NT-EPISTLES.filter - kjv But:
kjv@
Romans:1:13 @ Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
kjv@Romans:1:21 @ Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
kjv@Romans:1:32 @ Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
kjv@Romans:2:2 @ But we are sure that the judgment of God is according to truth against them which commit such things.
kjv@Romans:2:5 @ But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
kjv@Romans:2:8 @ But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
kjv@Romans:2:10 @ But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
kjv@Romans:2:13 @ (For not the hearers of the law are just before God, but the doers of the law shall be justified.
kjv@Romans:2:25 @ For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
kjv@Romans:2:29 @ But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
kjv@Romans:3:4 @ God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
kjv@Romans:3:5 @ But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
kjv@Romans:3:21 @ But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
kjv@Romans:3:27 @ Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
kjv@Romans:4:2 @ For if Abraham were justified by works, he hath whereof to glory; but not before God.
kjv@Romans:4:4 @ Now to him that worketh is the reward not reckoned of grace, but of debt.
kjv@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
kjv@Romans:4:10 @ How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
kjv@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
kjv@Romans:4:13 @ For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
kjv@Romans:4:16 @ Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
kjv@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
kjv@Romans:4:24 @ But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
kjv@Romans:5:3 @ And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
kjv@Romans:5:8 @ But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
kjv@Romans:5:11 @ And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
kjv@Romans:5:13 @ (For until the law sin was in the world: but sin is not imputed when there is no law.
kjv@Romans:5:15 @ But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
kjv@Romans:5:16 @ And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
kjv@Romans:5:20 @ Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
kjv@Romans:6:10 @ For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
kjv@Romans:6:11 @ Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
kjv@Romans:6:13 @ Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
kjv@Romans:6:14 @ For sin shall not have dominion over you: for ye are not under the law, but under grace.
kjv@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? God forbid.
kjv@Romans:6:17 @ But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
kjv@Romans:6:22 @ But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
kjv@Romans:6:23 @ For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
kjv@Romans:7:2 @ For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
kjv@Romans:7:3 @ So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
kjv@Romans:7:6 @ But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
kjv@Romans:7:7 @ What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
kjv@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
kjv@Romans:7:9 @ For I was alive without the law once: but when the commandment came, sin revived, and I died.
kjv@Romans:7:13 @ Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
kjv@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.
kjv@Romans:7:15 @ For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
kjv@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.
kjv@Romans:7:18 @ For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
kjv@Romans:7:19 @ For the good that I would I do not: but the evil which I would not, that I do.
kjv@Romans:7:20 @ Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
kjv@Romans:7:23 @ But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
kjv@Romans:7:25 @ I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
kjv@Romans:8:1 @ There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
kjv@Romans:8:4 @ That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
kjv@Romans:8:5 @ For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
kjv@Romans:8:6 @ For to be carnally minded is death; but to be spiritually minded is life and peace.
kjv@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
kjv@Romans:8:10 @ And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
kjv@Romans:8:11 @ But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
kjv@Romans:8:13 @ For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
kjv@Romans:8:15 @ For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
kjv@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
kjv@Romans:8:23 @ And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
kjv@Romans:8:24 @ For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
kjv@Romans:8:25 @ But if we hope for that we see not, then do we with patience wait for it.
kjv@Romans:8:26 @ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
kjv@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
kjv@Romans:9:7 @ Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
kjv@Romans:9:8 @ That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
kjv@Romans:9:10 @ And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
kjv@Romans:9:11 @ (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
kjv@Romans:9:13 @ As it is written, Jacob have I loved, but Esau have I hated.
kjv@Romans:9:16 @ So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
kjv@Romans:9:20 @ Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
kjv@Romans:9:24 @ Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
kjv@Romans:9:31 @ But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
kjv@Romans:9:32 @ Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
kjv@Romans:10:2 @ For I bear them record that they have a zeal of God, but not according to knowledge.
kjv@Romans:10:6 @ But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
kjv@Romans:10:8 @ But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
kjv@Romans:10:16 @ But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
kjv@Romans:10:18 @ But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
kjv@Romans:10:19 @ But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
kjv@Romans:10:20 @ But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
kjv@Romans:10:21 @ But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
kjv@Romans:11:4 @ But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
kjv@Romans:11:6 @ And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
kjv@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
kjv@Romans:11:11 @ I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
kjv@Romans:11:15 @ For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
kjv@Romans:11:18 @ Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
kjv@Romans:11:20 @ Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
kjv@Romans:11:22 @ Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
kjv@Romans:11:28 @ As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
kjv@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
kjv@Romans:12:3 @ For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
kjv@Romans:12:13 @ Distributing to the necessity of saints; given to hospitality.
kjv@Romans:12:16 @ Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
kjv@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
kjv@Romans:12:21 @ Be not overcome of evil, but overcome evil with good.
kjv@Romans:13:1 @ Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
kjv@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
kjv@Romans:13:4 @ For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
kjv@Romans:13:5 @ Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
kjv@Romans:13:6 @ For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
kjv@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
kjv@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
kjv@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
kjv@Romans:14:1 @ Him that is weak in the faith receive ye, but not to doubtful disputations.
kjv@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
kjv@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
kjv@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
kjv@Romans:14:15 @ But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
kjv@Romans:14:17 @ For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
kjv@Romans:14:20 @ For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
kjv@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
kjv@Romans:15:21 @ But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
kjv@Romans:15:23 @ But now having no more place in these parts, and having a great desire these many years to come unto you;
kjv@Romans:15:25 @ But now I go unto Jerusalem to minister unto the saints.
kjv@Romans:15:26 @ For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
kjv@Romans:16:4 @ Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
kjv@Romans:16:18 @ For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
kjv@Romans:16:19 @ For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
kjv@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
kjv@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
kjv@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius;
kjv@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
kjv@1Corinthians:1:18 @ For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
kjv@1Corinthians:1:23 @ But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
kjv@1Corinthians:1:24 @ But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
kjv@1Corinthians:1:27 @ But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
kjv@1Corinthians:1:30 @ But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
kjv@1Corinthians:2:4 @ And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
kjv@1Corinthians:2:5 @ That your faith should not stand in the wisdom of men, but in the power of God.
kjv@1Corinthians:2:7 @ But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
kjv@1Corinthians:2:9 @ But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
kjv@1Corinthians:2:10 @ But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
kjv@1Corinthians:2:11 @ For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
kjv@1Corinthians:2:12 @ Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
kjv@1Corinthians:2:13 @ Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
kjv@1Corinthians:2:14 @ But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
kjv@1Corinthians:2:15 @ But he that is spiritual judgeth all things, yet he himself is judged of no man.
kjv@1Corinthians:2:16 @ For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
kjv@1Corinthians:3:1 @ And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
kjv@1Corinthians:3:5 @ Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
kjv@1Corinthians:3:6 @ I have planted, Apollos watered; but God gave the increase.
kjv@1Corinthians:3:7 @ So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
kjv@1Corinthians:3:10 @ According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
kjv@1Corinthians:3:15 @ If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
kjv@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
kjv@1Corinthians:4:4 @ For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
kjv@1Corinthians:4:10 @ We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
kjv@1Corinthians:4:14 @ I write not these things to shame you, but as my beloved sons I warn you.
kjv@1Corinthians:4:19 @ But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
kjv@1Corinthians:4:20 @ For the kingdom of God is not in word, but in power.
kjv@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
kjv@1Corinthians:5:8 @ Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
kjv@1Corinthians:5:11 @ But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
kjv@1Corinthians:5:13 @ But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
kjv@1Corinthians:6:6 @ But brother goeth to law with brother, and that before the unbelievers.
kjv@1Corinthians:6:11 @ And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
kjv@1Corinthians:6:12 @ All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
kjv@1Corinthians:6:13 @ Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
kjv@1Corinthians:6:17 @ But he that is joined unto the Lord is one spirit.
kjv@1Corinthians:6:18 @ Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
kjv@1Corinthians:7:4 @ The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
kjv@1Corinthians:7:6 @ But I speak this by permission, and not of commandment.
kjv@1Corinthians:7:7 @ For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
kjv@1Corinthians:7:9 @ But if they cannot contain, let them marry: for it is better to marry than to burn.
kjv@1Corinthians:7:10 @ And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
kjv@1Corinthians:7:11 @ But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
kjv@1Corinthians:7:12 @ But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
kjv@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
kjv@1Corinthians:7:15 @ But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
kjv@1Corinthians:7:17 @ But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
kjv@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
kjv@1Corinthians:7:21 @ Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
kjv@1Corinthians:7:28 @ But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
kjv@1Corinthians:7:29 @ But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
kjv@1Corinthians:7:32 @ But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
kjv@1Corinthians:7:33 @ But he that is married careth for the things that are of the world, how he may please his wife.
kjv@1Corinthians:7:34 @ There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
kjv@1Corinthians:7:35 @ And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
kjv@1Corinthians:7:36 @ But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
kjv@1Corinthians:7:37 @ Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
kjv@1Corinthians:7:38 @ So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
kjv@1Corinthians:7:39 @ The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
kjv@1Corinthians:7:40 @ But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
kjv@1Corinthians:8:1 @ Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
kjv@1Corinthians:8:3 @ But if any man love God, the same is known of him.
kjv@1Corinthians:8:4 @ As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
kjv@1Corinthians:8:6 @ But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
kjv@1Corinthians:8:8 @ But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
kjv@1Corinthians:8:9 @ But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
kjv@1Corinthians:8:12 @ But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
kjv@1Corinthians:9:12 @ If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
kjv@1Corinthians:9:15 @ But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
kjv@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
kjv@1Corinthians:9:21 @ To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
kjv@1Corinthians:9:24 @ Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
kjv@1Corinthians:9:25 @ And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
kjv@1Corinthians:9:27 @ But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
kjv@1Corinthians:10:5 @ But with many of them God was not well pleased: for they were overthrown in the wilderness.
kjv@1Corinthians:10:13 @ There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
kjv@1Corinthians:10:20 @ But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
kjv@1Corinthians:10:23 @ All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
kjv@1Corinthians:10:24 @ Let no man seek his own, but every man another's wealth.
kjv@1Corinthians:10:28 @ But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
kjv@1Corinthians:10:29 @ Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
kjv@1Corinthians:10:33 @ Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
kjv@1Corinthians:11:3 @ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
kjv@1Corinthians:11:5 @ But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
kjv@1Corinthians:11:6 @ For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
kjv@1Corinthians:11:7 @ For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
kjv@1Corinthians:11:8 @ For the man is not of the woman; but the woman of the man.
kjv@1Corinthians:11:9 @ Neither was the man created for the woman; but the woman for the man.
kjv@1Corinthians:11:12 @ For as the woman is of the man, even so is the man also by the woman; but all things of God.
kjv@1Corinthians:11:15 @ But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
kjv@1Corinthians:11:16 @ But if any man seem to be contentious, we have no such custom, neither the churches of God.
kjv@1Corinthians:11:17 @ Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
kjv@1Corinthians:11:28 @ But let a man examine himself, and so let him eat of that bread, and drink of that cup.
kjv@1Corinthians:11:32 @ But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
kjv@1Corinthians:12:3 @ Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
kjv@1Corinthians:12:4 @ Now there are diversities of gifts, but the same Spirit.
kjv@1Corinthians:12:5 @ And there are differences of administrations, but the same Lord.
kjv@1Corinthians:12:6 @ And there are diversities of operations, but it is the same God which worketh all in all.
kjv@1Corinthians:12:7 @ But the manifestation of the Spirit is given to every man to profit withal.
kjv@1Corinthians:12:11 @ But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
kjv@1Corinthians:12:14 @ For the body is not one member, but many.
kjv@1Corinthians:12:18 @ But now hath God set the members every one of them in the body, as it hath pleased him.
kjv@1Corinthians:12:20 @ But now are they many members, yet but one body.
kjv@1Corinthians:12:24 @ For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
kjv@1Corinthians:12:25 @ That there should be no schism in the body; but that the members should have the same care one for another.
kjv@1Corinthians:12:31 @ But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
kjv@1Corinthians:13:6 @ Rejoiceth not in iniquity, but rejoiceth in the truth;
kjv@1Corinthians:13:8 @ Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
kjv@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away.
kjv@1Corinthians:13:11 @ When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
kjv@1Corinthians:13:12 @ For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
kjv@1Corinthians:13:13 @ And now abideth faith, hope, charity, these three; but the greatest of these is charity.
kjv@1Corinthians:14:1 @ Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
kjv@1Corinthians:14:2 @ For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
kjv@1Corinthians:14:3 @ But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
kjv@1Corinthians:14:4 @ He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
kjv@1Corinthians:14:5 @ I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
kjv@1Corinthians:14:14 @ For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
kjv@1Corinthians:14:17 @ For thou verily givest thanks well, but the other is not edified.
kjv@1Corinthians:14:20 @ Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
kjv@1Corinthians:14:22 @ Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
kjv@1Corinthians:14:24 @ But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
kjv@1Corinthians:14:28 @ But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
kjv@1Corinthians:14:33 @ For God is not the author of confusion, but of peace, as in all churches of the saints.
kjv@1Corinthians:14:34 @ Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.