NT-EPISTLES.filter - mnt But:
mnt@
Romans:1:4 @ but was by his resurrection from the dead instated as Son of God, with power, in respect of his spirit of holiness.
mnt@Romans:1:21 @ For although they knew God, yet they did not glorify him as God, nor give him thanks; but became vain in their reasoning, and their senseless minds were darkened.
mnt@Romans:1:32 @ Though they knew well the ordinance of God, that those who practise such vices are worthy of death, they not only continue to do the same, but were even applauding those who practise vice.
mnt@Romans:2:8 @ but anger and wrath upon those who are self-willed and disobey the truth, but obey unrighteousness.
mnt@Romans:2:10 @ but glory and honor and peace to every man who does good, to the Jew first, and also to the Gentile.
mnt@Romans:2:25 @ Circumcision does indeed profit, if you are obedient to the Law; but if you habitually break the Law, your circumcision is become uncircumcision.
mnt@Romans:2:27 @ And shall not those who are physically uncircumcised, but who keep the Law, condemn you who are a breaker of the Law, although you have a written law and circumcision?
mnt@Romans:2:29 @ but the real Jew is one inwardly, and real circumcision is heart- circumcision, spiritual, not literal, praised not by men, but by God.
mnt@Romans:3:5 @ But if our unrighteousness thus brings out Gods righteousness, what shall we say? Is God unrighteous - I speak after the manner of men - when he inflicts his anger on us?
mnt@Romans:3:7 @ But if by a falsehood of mine the truthfulness of God has been made to redound to his glory, why am I still tried as a sinner?
mnt@Romans:3:21 @ But now, quite apart from any law, a righteousness coming from God has been fully brought to light, continually witnessed to by the Law and the Prophets.
mnt@Romans:3:24 @ but they are now being justified by his free grace through the deliverance that is in Christ Jesus.
mnt@Romans:3:27 @ Then what becomes of boasting? It is shut out. What sort of law forbids it? A law of works? No, but a law of faith.
mnt@Romans:4:2 @ For if Abraham was justified by works, he has something to be proud of, but not before God.
mnt@Romans:4:4 @ Now if a man earn his pay by his work, it is not counted to him as a favor, but it is paid him as a debt;
mnt@Romans:4:5 @ but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness.
mnt@Romans:4:10 @ How then was it imputed to him? When he was circumcised? or uncircumcised? Not in circumcision, but in uncircumcision;
mnt@Romans:4:12 @ He is the father of circumcision to those who are not merely circumcised, but who also walk in the steps of that faith of our father Abraham which he held while he was as yet uncircumcised.
mnt@Romans:4:13 @ For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith- righteousness.
mnt@Romans:4:15 @ For law works wrath; but where there is no law, neither is there transgression.
mnt@Romans:4:20 @ Nor did he with regard to the promise of God waver in unbelief, but he waxed strong in faith, while he gave God glory,
mnt@Romans:4:23 @ Now these words were not written simply for his sake, but for us as well.
mnt@Romans:5:3 @ And not only so, but we are actually exulting also even in our troubles; for we know that trouble works fortitude,
mnt@Romans:5:8 @ But God gives proof of his love to us by the fact that while we were still sinners, Christ died for us.
mnt@Romans:5:11 @ And not only that, but we exult in God through our Lord Jesus Christ, through whom we have now obtained our reconciliation.
mnt@Romans:5:13 @ For prior to the Law, sin actually existed in the world, but sin was not set down to mans account when there was no law.
mnt@Romans:5:15 @ But the free gift is not like the transgression; for if through the transgression of that one man the rest on men died, much more did the grace of God and the gift given in his grace in the one Man, Jesus Christ, overflow unto the rest of men.
mnt@Romans:5:16 @ And it is not with the free gift as it was through the one that sinned; for the judgment came from one transgression unto condemnation; but the free gift came from many transgressions unto acquittal.
mnt@Romans:5:20 @ Now law was brought in so that transgression might abound; but where sin abounded, grace super-abounded;
mnt@Romans:6:10 @ For the death that he died, he died unto sin once for all; but the life that he lives he is living unto God.
mnt@Romans:6:11 @ Even so count yourselves also to be dead unto sin, but alive unto God in Christ Jesus.
mnt@Romans:6:14 @ For sin shall not lord it over you; for you are not under the rule of law, but under the rule of grace.
mnt@Romans:6:15 @ What then? Shall we commit an act of sin because we are not under law, but under grace? Certainly not.
mnt@Romans:6:17 @ But God be thanked that you who were once the slaves of sin have obeyed from your hearts that type of teaching to which you were appointed;
mnt@Romans:6:22 @ But now that you have been set free from sin and become slaves of God, the harvest-fruit which you are reaping tends to produce holiness, and it ends is life eternal.
mnt@Romans:6:23 @ FOR THE POOR WAGES OF SIN IS DEATH, BUT THE FREE GIFT OF GOD IS ETERNAL LIFE IN CHRIST JESUS, OUR MASTER.
mnt@Romans:7:2 @ For a married woman who has a husband is bound by law to her husband during his lifetime; but if her husband dies, she is released from the law of her husband.
mnt@Romans:7:3 @ So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man.
mnt@Romans:7:6 @ But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thraldom in new and spiritual conditions, and not under the old written code.
mnt@Romans:7:8 @ But when sin had gained a vantage-ground, by means of the commandment, it stirred up within me all manner of lust; for where there is no law, sin is dead.
mnt@Romans:7:9 @ Once I lived apart from the Law, myself; but when the commandment came, sin revived, and I died;
mnt@Romans:7:13 @ Did then that which was good become for me death? Never! but sin did; that it might be manifest as sin, by that the unutterable malignity of sin might become plain through the commandment.
mnt@Romans:7:14 @ For we know that the Law is spiritual; but as for me, I am a creature of flesh, bought and sold under the dominion of sin.
mnt@Romans:7:15 @ For what I perform I know not; what I practise is not what I intend to do, but what I detest, that I habitually do.
mnt@Romans:7:17 @ And now it is longer I myself who do the deed, but it is sin which has its home in me.
mnt@Romans:7:19 @ For the good that I intend to do, I do not; but the evil which I do not; but the evil which I do not intend to do, that I am ever practising.
mnt@Romans:7:20 @ But if I do the very thing I do not intend to do, it is no more I who practise it, but sin which has its home in me.
mnt@Romans:7:23 @ but I find a different law in my bodily faculties, waging war with the law of my will, and taking me prisoner to that law of sin which is in my bodily faculties.
mnt@Romans:8:4 @ in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit.
mnt@Romans:8:5 @ For they who live after the flesh, give their attention to the things of the flesh; But they who live after the spirit, give their attention to spiritual things.
mnt@Romans:8:9 @ But you are not earthly, but spiritual, if indeed the Spirit of God is really dwelling in you. If any one does not have the Spirit of Christ, he is none of his.
mnt@Romans:8:10 @ But if Christ is in you, though your bodily self is dead because of sin, your spirit is full of life because of righteousness.
mnt@Romans:8:11 @ But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives.
mnt@Romans:8:12 @ Therefore, brothers, we are debtors - but not to the flesh, to live according to the flesh;
mnt@Romans:8:13 @ for if you go on living according to the flesh, you are on the road to die; but if by the Spirit you keep putting to death the deeds of the body, you will live.
mnt@Romans:8:15 @ For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!"
mnt@Romans:8:17 @ and if children, then heirs, heirs of God and joint-heirs with Christ; but to share his glory, we must now be sharing his sufferings.
mnt@Romans:8:20 @ For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject -
mnt@Romans:8:24 @ For by hope we are saved; but hope which is clearly seen is no longer hope.
mnt@Romans:8:25 @ Who hopes for what he clearly sees? But if we hope for something that we do not see, we then patiently wait for it.
mnt@Romans:8:26 @ In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.
mnt@Romans:8:32 @ He that spared not his own Son, But freely delivered him up for us all, How shall he not with him also freely give us all things?
mnt@Romans:9:8 @ That is, it is not the children of the flesh who are children of God; but the children of the promise are counted as his posterity.
mnt@Romans:9:10 @ And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,
mnt@Romans:9:11 @ and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called,
mnt@Romans:9:13 @ As it is written, Jacob have I loved, but Esau have I hated.
mnt@Romans:9:16 @ So then it is not a question of him who wills, nor of him who runs, but of God who has mercy.
mnt@Romans:9:20 @ "Nay, but who are you, O man, that replies to God? Shall the thing formed say unto him who formed it, "Why did you do me like this?"
mnt@Romans:9:22 @ But what if God, while intending to show forth his wrath, and to make known his power, yet endured, with much long-suffering, vessels of wrath, fitted to destruction?
mnt@Romans:9:24 @ Now such are we whom he has called, not only from among the Jews, but also from among the Gentiles.
mnt@Romans:9:27 @ And in regard to Israel, Isaiah exclaims. Though the number of the sons of Israel be like the sands of the sea, it is but a remnant of those who shall be saved;
mnt@Romans:9:31 @ But that the descendants of Israel, who were in pursuit of a law of righteousness, did not arrive at that law?
mnt@Romans:9:32 @ And why? Because they sought it not by faith, but thought to gain it by works. They stumbled at the stone of stumbling;
mnt@Romans:9:33 @ even as it is written. Behold, I lay in Zion a stone of stumbling and a rock of offense; but he that believes on Him shall not be put to shame.
mnt@Romans:10:6 @ But the righteousness of faith speaks in this way. Say not in thine heart, "Who shall ascend to heaven?" - that is, to bring Christ down;
mnt@Romans:10:8 @ But what does it say? The word is near thee, even in thy mouth and in thy heart. That is the very word of faith which we preach;
mnt@Romans:10:18 @ But I ask, Did they fail to hear? Yes, truly, Their sound has gone out unto all the earth, And their words unto the ends of the world.
mnt@Romans:10:19 @ But I say, Did Israel not know? First Moses says. I will provoke you to jealousy with that which is no nation; Against a Gentile nation, void of understanding, will I anger you.
mnt@Romans:10:20 @ But Isaiah speaks very boldly, I was found of those who were not seeking me, I was made manifest to those who were not asking for me.
mnt@Romans:10:21 @ But to Israel he says, All day long I have been spreading out my hands unto a disobedient and contrary people.
mnt@Romans:11:4 @ But what was the answer of God to him? I have reserved for myself seven thousand who have not bowed the knee to Baal.
mnt@Romans:11:6 @ But if it is by grace, it is no longer of works; or else grace is no more grace.
mnt@Romans:11:7 @ What then? that which Israel has been seeking for, that he has not obtained; but the chosen have obtained it, and the rest have been hardened.
mnt@Romans:11:11 @ I ask then, "Have they stumbled so as to fall?" No indeed; but by their lapse salvation has come unto Gentiles, "to provoke Israel to jealousy."
mnt@Romans:11:15 @ For if their casting out is the reconciliation of the world to God, what will their restoration be but life out of death?
mnt@Romans:11:17 @ Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;
mnt@Romans:11:18 @ or if you are glorying, remember that it is not you who uphold the root, but the root which upholds you.
mnt@Romans:11:20 @ True, through their unbelief they were broken off, and by your faith you stand. Do not be puffed up, but fear;
mnt@Romans:11:22 @ Fix your gaze, therefore, on the goodness and the severity of God; towards those who fell, severity, but towards you, Gods goodness, if you continue stedfast in his goodness; otherwise you, too, will be cut off.
mnt@Romans:11:28 @ In relation to the gospel, the Jews are Gods enemies for your sake; but in relation to the election, they are dearly loved for their forefathers sake.
mnt@Romans:11:30 @ And as in times past you were yourselves disobedient to God, but now, thanks to their disobedience, have obtained mercy;
mnt@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God.
mnt@Romans:12:3 @ For, through the grace that was given to me, I tell every man among you not to think of himself more highly than he ought to think; but so to think, as to think soberly, according to the measure of faith which God has given him.
mnt@Romans:12:6 @ But we have gifts differing according to the grace which was given to us. He that has the gift of prophecy, let him prophesy according to the proportion of his faith.
mnt@Romans:12:16 @ Have full sympathy with one another. Set not your minds on high affairs, but associate with lowly folk. Do not be wise in your own conceits.
mnt@Romans:12:19 @ Never revenge yourself, beloved, but leave the field clear for Gods wrath; for it is written, "Vengeance is mine, I will repay," says the Lord.
mnt@Romans:12:21 @ Do not be overcome by evil, but be overcoming evil with good.
mnt@Romans:13:3 @ For rulers are no terror to good deeds, but to evil. Would you be fearless of the rulers authority? Do what is good, and you will have his praise.
mnt@Romans:13:4 @ For the ruler is Gods minister appointed for your good. But if you are a wrong-doer, be afraid; he does not carry the sword to no purpose; he is Gods servant, appointed to vengeance upon the guilty.
mnt@Romans:13:5 @ Wherefore you must needs be in subjection, not only because of fear, but also for conscience sake.
mnt@Romans:13:14 @ But clothe yourselves with the Lord Jesus Christ, And make no provisions for your earthly nature And the gratification of its lusts.
mnt@Romans:14:1 @ Welcome a man of weak faith, but not for the purpose of deciding doubtful points.
mnt@Romans:14:2 @ One man has faith to eat anything; but he whose faith is weak, eats only vegetables.
mnt@Romans:14:10 @ But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God.
mnt@Romans:14:14 @ I know and am persuaded in the Lord Jesus that nothing is in itself unclean; but any food is "unclean" for one who considers it "unclean."
mnt@Romans:14:17 @ For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
mnt@Romans:14:20 @ Do not, for the sake of food, be tearing down Gods work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block.
mnt@Romans:14:23 @ But he who has misgivings, and yet eats meat, is condemned already, because his action is not based on faith; and whatever is not based on faith is sin.
mnt@Romans:15:3 @ For even Christ pleased not himself; but as it is written, The reproaches of those who were reproaching thee fell upon me.
mnt@Romans:15:21 @ But, as Scripture says, He shall be seen by those to whom no news about him ever came, And those who have never heard of him shall understand.
mnt@Romans:15:23 @ But now, since I have no more any "opening" in these parts, and since I have longed for many years to come to you
mnt@Romans:16:5 @ but by all the churches among the Gentiles. Salute likewise the church that meets in their home. Salute Epaenetus, my dearly beloved, the first man in Roman Asia to believe in Christ.
mnt@Romans:16:18 @ Turn away from them. For men of that stamp are not the slaves of Christ, but are slaves to their own appetites. By their smooth and fair speech they beguile the hearts of the innocent.
mnt@Romans:16:19 @ I say this, for the tidings of your obedience have been told throughout the world. On your own behalf, then, I rejoice; but I want you to be wise unto the good, but innocents in evil.
mnt@Romans:16:26 @ but now has been brought to light, and by command of the eternal God made known to the Gentiles by the scriptures of the Prophets, so that the Gentiles might hold obedience of the faith.
mnt@1Corinthians:1:10 @ Now I beg you, brothers, in the name of our Lord Jesus Christ, to speak in accord, all of you, and to have no divisions among you, but to be knit together in a common mind and temper.
mnt@1Corinthians:1:16 @ Yes, I did baptize the house of Stephanas also, but I do not think I baptized any one else.
mnt@1Corinthians:1:17 @ For Christ did not think I baptized any one else. For Christ did not send me forth to baptize, but to proclaim the gospel; and that not in philosophic words, lest the Cross of Christ should be made an empty thing.
mnt@1Corinthians:1:18 @ For the message of the Cross is indeed for those on their way to destruction, foolishness; but for us who are on our way to salvation it is the power of God.
mnt@1Corinthians:1:23 @ but we come preaching a crucified Messiah - to Jews a stumbling- block, to Greeks foolishness,
mnt@1Corinthians:1:24 @ but to those who are the called, whether Jews or Greeks, Christ, the power of God and the wisdom of God.
mnt@1Corinthians:2:2 @ for I determined to know nothing, while among you, but Jesus as Christ, and him a crucified Christ.
mnt@1Corinthians:2:4 @ My message and my preaching were not in the persuasive language of philosophy, but in demonstration of the Spirit and of power;
mnt@1Corinthians:2:5 @ in order that your faith should rest, not on human philosophy, but on the power of God.
mnt@1Corinthians:2:12 @ But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may realize the blessings freely given us by God.
mnt@1Corinthians:2:13 @ Of these high themes we speak in words not taught by human philosophy, but by the Spirit; interpreting spiritual things to spiritual men.
mnt@1Corinthians:2:15 @ But the spiritual man discerns everything, yet is himself discerned by no one.
mnt@1Corinthians:3:1 @ As for me, brothers, I could not talk to you as spiritual men, but as to creatures of flesh, mere babes in Christ.
mnt@1Corinthians:3:6 @ I planted, Apollos watered, but God made the seed grow.
mnt@1Corinthians:3:7 @ So neither is he who planted anything, nor he who watered, but God alone, who is making the seed grow.
mnt@1Corinthians:3:10 @ According to the grace of God vouchsafed me, like a skillful master- builder, I have laid a foundation; but another will be building upon it. Let each take heed how he builds on it.
mnt@1Corinthians:3:15 @ If any mans work is burned up, he will suffer loss, but he himself will be saved, as it were through the flames.
mnt@1Corinthians:4:3 @ But to me it matters very little that I am judged by you, or by any earthly court.
mnt@1Corinthians:4:7 @ For who makes you a differ, brother? Or what have you that you did not receive? But if you did receive it, why are you boasting as if you had not received it?
mnt@1Corinthians:4:8 @ But you, forsooth, are already full, are you? You are already rich? Without us you are already reigning? Yes, and I would that you did reign, so that we also might reign with you.
mnt@1Corinthians:4:9 @ But it seems to me that God has exhibited us apostles, last of all, like men doomed to death; for we are made a spectacle to the whole world, both to men and to angels.
mnt@1Corinthians:4:10 @ For Christs sake we are fools, but you are quite philosophic in Christ. We are weak, but you are strong; you are honorable, but we are outcast.
mnt@1Corinthians:4:14 @ I am not writing this to shame you, but to admonish you, as my beloved children.
mnt@1Corinthians:4:15 @ For though you have ten thousand tutors in Christ Jesus, you can have but one father. For in Christ Jesus I begot you through the gospel.
mnt@1Corinthians:4:19 @ But come to you I will, and that soon, if it please the Lord, and then I shall learn not the talk of these boasters, but their power.
mnt@1Corinthians:4:20 @ For the kingdom of God is not in talk, but in power.
mnt@1Corinthians:5:8 @ So let us keep the unending feast, not with any old leaven, neither with leaven of malice and vice, but with unleavened bread of sincerity and truth.
mnt@1Corinthians:5:11 @ But what I wrote was that you were not to associate with any so- called brother who is immoral, or avaricious, or idolatrous, or abusive, or a drunkard, or an extortioner. No, with such persons do not even sit at table.
mnt@1Corinthians:6:11 @ Such were some of you, but you have washed away your stains, you have been consecrated, you have been justified in the name of the Lord Jesus Christ, and in the Spirit of our God.
mnt@1Corinthians:6:12 @ "All things are lawful for me"? Yes, but not all things are good for me. "All things are lawful for me"? Yes, but I will not let myself be enslaved by the power of any.
mnt@1Corinthians:6:13 @ "Food is meant for the stomach, and the stomach for food"? Yes, but God will soon put an end both to the one and to the other. The body, however, exists not for immorality, but for the Lord, and the Lord for the body;
mnt@1Corinthians:6:18 @ Flee from immorality. Every other sin that a man commits lies outside the body, but the immoral man sins against his own body.
mnt@1Corinthians:7:2 @ but because there is so much immorality let each man have his own wife; and let each women have her own husband.
mnt@1Corinthians:7:4 @ but her husband is; and in the same way the husband is not master of his own person, but his wife is.
mnt@1Corinthians:7:6 @ But what I have just said is by way of concession, not command.
mnt@1Corinthians:7:7 @ I would that every one lived as I do; but each man has his own special gift from God, one this, another that.
mnt@1Corinthians:7:8 @ But to the unmarried, and the widows, I say that it is well for them to remain as I am.
mnt@1Corinthians:7:10 @ But to those already married my commandment is - and not mine, but the Lords - that a wife is not to leave her husband;
mnt@1Corinthians:7:14 @ For the unbelieving husband is consecrated through union with his believing wife; and the unbelieving wife, through union with her believing husband. Otherwise your children would be unholy, but now they are consecrated to God.
mnt@1Corinthians:7:15 @ But if the unbelieving partner be determined to leave, separation let it be. In such cases the believing husband or wife is not under bondage. But it is into peace that God has called us.
mnt@1Corinthians:7:21 @ Were you called in slavery? Let not that trouble you; but if you can become free make use of the opportunity.
mnt@1Corinthians:7:25 @ I have no command from the Lord to give you concerning unmarried women; but I give you my opinion, and it is that of a man who, through the Lords mercy, is deserving of your confidence.
mnt@1Corinthians:7:33 @ but a married man is anxious about worldly affairs, how he may please his wife, and he is divided in his mind.
mnt@1Corinthians:7:34 @ Again, the woman who is widow, or the maid, is anxious about the Lords business, how she may be pure in body and in mind; but the married woman is anxious about worldly affairs, how she may please her husband.
mnt@1Corinthians:7:35 @ It is in your own interest that I say this; not that I may entangle you in a snare, but that I may help you to serve the Lord with fitting and undistracted service.
mnt@1Corinthians:7:37 @ On the other hand, he who is firm in his purpose and is under no compulsion, but is free to carry out his own wishes, and who has determined to keep his daughter unmarried, does well.
mnt@1Corinthians:7:39 @ A wife is bound to her husband during his lifetime; but if her husband dies, she is free to marry whomever she will, provided it be in the Lord.
mnt@1Corinthians:7:40 @ But she is happier, in my judgment, if she remains as she is; and I think that I, too, have the Spirit of God.
mnt@1Corinthians:8:1 @ Now in regard to food which has been offered to idols, we are sure of course that "we all have knowledge." But knowledge puffs up, while love builds up.
mnt@1Corinthians:8:3 @ but if a man loves God, he is known by him.
mnt@1Corinthians:8:4 @ Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One.
mnt@1Corinthians:8:7 @ But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled.
mnt@1Corinthians:8:9 @ But see to it lest this right of yours become a stumbling-block to the weak.
mnt@1Corinthians:9:12 @ If others share this authority over you, do not I far more? Yet I have not availed myself of it, but am patiently enduring; so that I may not in any way hinder the progress of Christs gospel.
mnt@1Corinthians:9:15 @ But for my part, I have never availed myself of any of these rights. I do not say this to bring it about in my own case. I would rather die than let any one make void this boast of mine.
mnt@1Corinthians:9:17 @ For if I do this of my own accord, I have my pay; but if unwilling, I have at least discharged my stewardship.
mnt@1Corinthians:9:21 @ to those outside the Law, as one outside the Law, to win those outside the Law (though I am not outside the law of God, but inside the law of Christ).
mnt@1Corinthians:9:25 @ Every man who contends in the games continually trains himself by all manner of self-restraint. Now they do it to get a fading garland, but we, one that is unfading.
mnt@1Corinthians:9:27 @ but I bruise my body and keep it in subjection, lest having called others to the contest, I should myself be disqualified.
mnt@1Corinthians:10:5 @ But in most of them God was not well pleased, for they were laid low in the desert.
mnt@1Corinthians:10:11 @ Now these things were happening to them typically, but were written down for our admonition who stand at the meeting of the ages.
mnt@1Corinthians:10:13 @ No temptation has overtaken you that is beyond mans power; but God is faithful, who will not let you be tempted beyond what you can bear, but will, with every temptation, provide the way of escape also, so that you may be able to withstand.
mnt@1Corinthians:10:23 @ "All things are lawful," you say? But not all things are expedient; "all things are lawful"; but not all build up.
mnt@1Corinthians:10:24 @ Let not each one be always seeking his own, but rather his neighbors good.
mnt@1Corinthians:10:28 @ But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you,
mnt@1Corinthians:10:29 @ and for your conscience sake - his conscience, not your own. "But," you may object, "why should my freedom be decided upon anothers scruples of conscience?
mnt@1Corinthians:10:33 @ For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.
mnt@1Corinthians:11:3 @ But I wish you to understand that the head of every man is Christ, and of a wife her husband is head; and that God is head of Christ.
mnt@1Corinthians:11:5 @ but every woman who prays or prophesies with her head unveiled dishonors her head (her husband). for it is one and the same thing as if she were shaven.
mnt@1Corinthians:11:7 @ A man, indeed, ought not to have his head veiled, for he is an image and glory of God; but woman is a glory of man.
mnt@1Corinthians:11:8 @ For it is not man who was made from woman, but woman was made from man.
mnt@1Corinthians:11:9 @ And man was not created for woman, but woman for man.
mnt@1Corinthians:11:15 @ but it is womans glory, because her hair has been given her instead of a veil.
mnt@1Corinthians:11:17 @ But in giving you the following instructions, I cannot praise you; your solemn assemblies do more harm than good.
mnt@1Corinthians:11:32 @ but through our condemnation by the Lord, we are trained so that we may not be condemned;
mnt@1Corinthians:12:4 @ Now there are varieties of gifts, but the same Spirit;
mnt@1Corinthians:12:11 @ But the one and the same Spirit gives power to all, distributing his gifts to each as he wills.
mnt@1Corinthians:12:14 @ For the body is not one member, but many.
mnt@1Corinthians:12:18 @ But now God has set the members, each one of them, in the body as it has pleased him.
mnt@1Corinthians:12:20 @ But now there are many members, but one body.
mnt@1Corinthians:12:25 @ that there should be no disunion in the body, but that members mutual care for one another.
mnt@1Corinthians:13:1 @ Though I speak in the tongues of men and of angels, but have no love, I am become a clanging brass, or a clashing cymbal.
mnt@1Corinthians:13:2 @ Though I have the gift of prophecy and understand all mysteries and all knowledge, and have all faith, so that I could remove mountains, but have not love, I am nothing.
mnt@1Corinthians:13:3 @ And though I sell all my goods to feed the poor, and though I give my body to be burned, but have not love, it avails me nothing.
mnt@1Corinthians:13:6 @ but rejoices when the truth rejoices.
mnt@1Corinthians:13:8 @ Love never fails; but though there are prophecies, they will fail; though there are tongues, they will cease; though there is knowledge, it will be superseded.
mnt@1Corinthians:13:10 @ but when the perfect is come, then the perfect will be done away.
mnt@1Corinthians:13:12 @ For now we see as in a mirror, and are baffled, but then face to face; now I know in fragments, but then shall I understand even as I also have been understood.
mnt@1Corinthians:13:13 @ Faith, Hope, Love endure - these three; but the greatest of these is Love.
mnt@1Corinthians:14:2 @ For he who speaks in a "tongue" speaks not to man but to God, for no one understands him, but in the Spirit he utters secret truths.
mnt@1Corinthians:14:3 @ But he who prophesies addresses words to men that build up, encourage, and console.
mnt@1Corinthians:14:4 @ He who speaks in a tongue upbuilds himself; but he who prophesies upbuilds the church.
mnt@1Corinthians:14:5 @ Now I should like you all to speak with "tongues"; but I should rather that you prophesied, For he who prophesies is greater than he who speaks with tongues, unless he interprets, so that the church may be built up.
mnt@1Corinthians:14:14 @ For if I pray in an unknown tongue, my spirit prays, but my mind is barren.
mnt@1Corinthians:14:15 @ What then? I will pray with my spirit, and I will pray also with my mind. I will praise God with my spirit, but I will praise him with my mind, also.
mnt@1Corinthians:14:17 @ You on the one hand offer a good thanksgiving, but the other is not built up.
mnt@1Corinthians:14:19 @ but in the church I would rather speak five words with my understanding, so as to instruct others, than ten thousand in an unknown tongue.
mnt@1Corinthians:14:20 @ Brothers, do not become children in understanding; be babes in malice, but in understanding become mature men.
mnt@1Corinthians:14:22 @ So then the gift of tongues is for a sign, not to believers, but to unbelievers; but prophecy is not for unbelievers, but for those who believe.
mnt@1Corinthians:14:24 @ But if all are prophesying when an unlearned or unbelieving man enters, he is convicted in conscience by your speaker, he feels himself judged by all,
mnt@1Corinthians:14:26 @ What follows, then, brothers? Whenever you meet together, each contributes something; a psalm, a sermon, a revelation, a tongue, an interpretation. Let all be done for edification.
mnt@1Corinthians:14:28 @ But if there is no one to interpret, let them keep silence in the church, and speak to themselves and to God.
mnt@1Corinthians:14:30 @ But if to one as he sits there some revelation is made, let the first be silent.
mnt@1Corinthians:14:33 @ for God is not a God of confusion, but of peace. This custom prevails in all the churches of the saints.
mnt@1Corinthians:14:38 @ But if any one disregard it he will be disregarded.
mnt@1Corinthians:15:6 @ Afterward he was seen at one time by more than five hundred brethren, most of whom are still alive, but some are fallen asleep.
mnt@1Corinthians:15:10 @ But by the grace of God I am what I am, and that grace of his, bestowed upon me, did not prove ineffectual. I labored more abundantly than all the rest, yet not I, but by the grace of God that is with me.
mnt@1Corinthians:15:11 @ But whether it is I or they, thus do I preach, and thus you came to believe.
mnt@1Corinthians:15:13 @ But if there is no resurrection from the dead, then not even Christ has been raised;
mnt@1Corinthians:15:20 @ But now, now, Christ is risen from the dead, the first-fruit of those who have fallen asleep.
mnt@1Corinthians:15:23 @ But each in his own order; Christ the first-fruits, then those who belong to Christ at his appearing.
mnt@1Corinthians:15:27 @ For He hast put all things under his feet, but in that quotation All things are put under him, it is evident that God is excepted, who put all things under Him.
mnt@1Corinthians:15:35 @ But some one will ask. "How are the dead raised? and with what body are they coming?"
mnt@1Corinthians:15:37 @ And when you sow the seed you are not sowing the body that it will become, but bare grain, of wheat perhaps, or some other grain.
mnt@1Corinthians:15:38 @ But God gives it what body he pleases, and to each kind of seed its own body.
mnt@1Corinthians:15:40 @ There are both celestial bodies and bodies terrestrial; but the splendor of the celestial is one thing, and the splendor of the terrestrial is another.
mnt@1Corinthians:15:46 @ Now it is not the spiritual which is first, but the animal, and then the spiritual.
mnt@1Corinthians:15:51 @ Lo, I tell you a secret truth. we shall not all be sleeping, but we shall be changed,
mnt@1Corinthians:15:57 @ But thanks be to God, who has given us the victory through our Lord Jesus Christ.
mnt@1Corinthians:16:7 @ For I do not wish at this present time to see you merely in passing; but if the Lord permits, I hope to remain some time with you.
mnt@1Corinthians:16:12 @ As for our Apollos, I have many times urged him to go to you with the others, but he was always unwilling to go to you at this time. He will come, however, whenever he has a good opportunity.
mnt@2Corinthians:1:9 @ Indeed, I had in myself, and still have, the sentence of death, in order that I might not rely on myself, but on God who raises the dead to life.
mnt@2Corinthians:1:12 @ For this is my proud boast, the testimony of my conscience, that it was in holiness and with pure motives before God, not in worldly wisdom, but in the grace of God, that I have conducted myself in the world, and above all in my relations with you.
mnt@2Corinthians:1:19 @ For Jesus Christ, Son of God, who was proclaimed among you by us, that is, by Silvanus and Timothy and me, was not wavering between "Yes" and "No," but in him is the everlasting "Yes."
mnt@2Corinthians:1:23 @ But for my part I call God to witness, as my soul shall answer for it, that it was to spare you that I came not to Corinth
mnt@2Corinthians:1:24 @ (not that I am attempting to lord it over your faith, but rather to work with you for your happiness); for your faith is stedfast.
mnt@2Corinthians:2:4 @ For I wrote to you out of much affliction and anguish of heart, through many tears; not to pain you, but to convince you of my love, my abundant love for you.
mnt@2Corinthians:2:5 @ As to him who has been, and now is, causing pain, it is not I whom he has pained, but all of you - at least some of you (not to overstate the case).
mnt@2Corinthians:2:14 @ But thanks be to God, who in every place is leading me in the train of Christs triumph, and is making manifest through me the knowledge of him, an odor of incense everywhere.
mnt@2Corinthians:2:17 @ I am; for I am not like most, trafficking in the word of God, but rather from a sincere heart, like a man of God, I speak in Christ, in the very presence of God.
mnt@2Corinthians:3:3 @ Since all can see that you are a letter of Christ transcribed by men, written not with ink, but with the Spirit of the living God, not on tablets of stone, but on human hearts as tablets.
mnt@2Corinthians:3:5 @ Not that I am sufficient in myself to reach any conclusion in my own wisdom; but my sufficiency is from God.
mnt@2Corinthians:3:6 @ It is he who has also made me sufficient as a minister of a new covenant; not of a letter but of a spirit; for the letter kills, but the spirit makes alive.
mnt@2Corinthians:3:16 @ but when their heart turns to our Lord the veil is stripped away.
mnt@2Corinthians:4:2 @ I have renounced the hidden things of shame, not spending my life in craftiness, nor adulterating the word of God; but setting forth the truth openly, I strive to commend myself to every mans conscience as in the sight of God.
mnt@2Corinthians:4:3 @ But even if my gospel, too, is "veiled," it is among those who are on the way to perish that it is "veiled."
mnt@2Corinthians:4:5 @ It is not myself that I proclaim, but Christ Jesus as Master, and myself that I proclaim, and myself your slave for Jesus sake.
mnt@2Corinthians:4:7 @ But I hold this treasure in an earthen vessel, in order that the surpassing greatness of the power may be from God, and not from myself.
mnt@2Corinthians:4:8 @ On every side I am hard pressed, yet not hemmed in; perplexed, but not in despair;