NT-EPISTLES.filter - orthjbc CONSCIENCE:

orthjbc@Romans:9:1 @ I speak haEmes in Moshiach, I do not speak sheker, my matzpun tahor (note:)clean conscience(:note) bearing me witness in the Ruach haKodesh,

orthjbc@Romans:13:5 @ Wherefore it is necessary to be subject, not only on account of the Charon Af of Hashem, but also on account of matzpun tahor (note:)clean conscience(:note).

orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.

orthjbc@1Corinthians:8:7 @ However, not kol Bnei Adam have this da'as (note:)knowledge(:note); some are so accustomed to the elil idol until now that when they eat, they think of the ma'achal food as being sacrificed to the elil in avodah zarah, and their matzpun conscience being weak, is made to be tameh defiled, unclean.

orthjbc@1Corinthians:8:12 @ And thus by sinning against the Achim b'Moshiach and wounding their weak matzpunim (note:)consciences(:note), you commit averos against Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:10:25 @ Everything being sold in a meat market eat without raising qualms of matzpun (note:)conscience(:note).

orthjbc@1Corinthians:10:27 @ If anyone of the Apikorosim invites you and you want to go, eat everything being set before you without raising qualms of matzpun (note:)conscience(:note).

orthjbc@1Corinthians:10:28 @ But if anyone should say to you, this is offered in zevach (note:)sacrifice(:note), do not eat because of that man revealed it and because of matzpun conscience;

orthjbc@1Corinthians:10:29 @ But I speak not about your matzpun but about the matzpun of the other man, for why is my cherut (note:)freedom(:note) brought into mishpat din, judgment by another's matzpun conscience?

orthjbc@2Corinthians:1:12 @ For our glorying is in this: the edut (note:)testimony(:note) of our matzpun conscience [Hebrews. strkjv@13:18] is that without remiyah guile, deceit and with the lev tahor "pure heart," [TEHILLIM strkjv@51:12] of Hashem [II Cor. strkjv@2:17] and not in the "chochmah" of the basar [ICor strkjv@1:17] but in the Chen v'Chesed of Hashem, we conducted ourselves in the Olam Hazeh, and more especially toward you.

orthjbc@1Timothy:1:5 @ But the tachlis (note:)purpose(:note) of the mitzva (command [1:3] is ahavah love out of a lev tahor pure heart and a matzpun tahor clean conscience and emunah faith without tzevi'ut hypocrisy.

orthjbc@1Timothy:1:19 @ holding emunah and a matzpun tahor (note:)clean conscience(:note), which some persons [1:3], because they pushed aside a matzpun tahor [1:5], have suffered shipwreck in the emunah [of Moshiach].

orthjbc@1Timothy:3:9 @ keeping the sod haemunah (note:)the mystery of the faith(:note) with a matzpun tahor clean conscience, strkjv@1:5,19.

orthjbc@Hebrews:9:9 @ which is a mashal for the present time. Accordingly both minchot and zevakhim are being offered which cannot fulfill with respect to the matzpun (note:)conscience(:note) of the worshiper,

orthjbc@Hebrews:10:22 @ let us approach and draw near to Hashem with a lev shalem, with full assurance and bittachon of emunah, our levavot having been sprinkled clean (note:)tehorim(:note) [YAZZEH, "MOSHIACH WILL SPRINKLE," Yeshayah strkjv@52:15] from an evil matzpun conscience and our bodies plunged kluhr pure into a tevilah in a mikveh mayim [Yechezkel strkjv@36:25-26].

orthjbc@1Peter:3:16 @ but with anavah (note:)meekness(:note) and yirat Shomayim, having a matzpun tahor clean conscience [3:21], so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chassidus quality of piety in Moshiach. ON TESHUVAH AND EMUNAH IN MOSHIACH OUR MEMALLE MAKOM SUBSTITUTE AND ON MOSHIACH'S TEVILAH IN THE MIKVEH MAYIM, WHICH IS A PLEDGE FOR A MATZPUN TAHOR AND WHICH WAS PREFIGURED BY THE MABBUL FLOOD WHEN MOSHIACH WENT TO THE RUCHOT IN MISHMAR