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dourh@Romans:1:2 @ Which he had promised before, by his prophets, in the holy scriptures,

dourh@Romans:1:5 @ By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;

dourh@Romans:1:8 @ First I give thanks to my God, through Jesus Christ, for you all, because your faith is spoken of in the whole world.

dourh@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;

dourh@Romans:1:11 @ For I long to see you, that I may impart unto you some spiritual grace, to strengthen you:

dourh@Romans:1:12 @ That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.

dourh@Romans:1:16 @ For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.

dourh@Romans:1:17 @ For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.

dourh@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:

dourh@Romans:1:19 @ Because that which is known of God is manifest in them. For God hath manifested it unto them.

dourh@Romans:1:20 @ For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.

dourh@Romans:1:22 @ For professing themselves to be wise, they became fools.

dourh@Romans:1:24 @ Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.

dourh@Romans:1:25 @ Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.

dourh@Romans:1:26 @ For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.

dourh@Romans:1:29 @ Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,

dourh@Romans:2:1 @ Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.

dourh@Romans:2:2 @ For we know that the judgment of God is, according to truth, against them that do such things.

dourh@Romans:2:11 @ For there is no respect of persons with God.

dourh@Romans:2:12 @ For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.

dourh@Romans:2:13 @ For not the hearers of the law are just before God, but the doers of the law shall be justified.

dourh@Romans:2:14 @ For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:

dourh@Romans:2:20 @ An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.

dourh@Romans:2:21 @ Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:

dourh@Romans:2:24 @ (For the name of God through you is blasphemed among the Gentiles, as it is written.)

dourh@Romans:2:26 @ If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?

dourh@Romans:2:28 @ For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:

dourh@Romans:3:3 @ For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.

dourh@Romans:3:6 @ (I speak according to man.) God forbid: otherwise how shall God judge this world?

dourh@Romans:3:7 @ For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?

dourh@Romans:3:9 @ What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.

dourh@Romans:3:18 @ There is no fear of God before their eyes.

dourh@Romans:3:20 @ Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.

dourh@Romans:3:22 @ Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:

dourh@Romans:3:23 @ For all have sinned, and do need the glory of God.

dourh@Romans:3:25 @ Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,

dourh@Romans:3:26 @ Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.

dourh@Romans:3:28 @ For we account a man to be justified by faith, without the works of the law.

dourh@Romans:3:30 @ For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.

dourh@Romans:3:31 @ Do we, then, destroy the law through faith? God forbid: but we establish the law.

dourh@Romans:4:2 @ For if Abraham were justified by works, he hath whereof to glory, but not before God.

dourh@Romans:4:3 @ For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.

dourh@Romans:4:7 @ Blessed are they whose iniquities are forgiven, and whose sins are covered.

dourh@Romans:4:9 @ This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

dourh@Romans:4:13 @ For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.

dourh@Romans:4:14 @ For if they who are of the law be heirs, faith is made void, the promise is made of no effect.

dourh@Romans:4:15 @ For the law worketh wrath. For where there is no law, neither is there transgression.

dourh@Romans:4:16 @ Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,

dourh@Romans:4:17 @ (As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.

dourh@Romans:4:21 @ Most fully knowing, that whatsoever he has promised, he is able also to perform.

dourh@Romans:4:22 @ And therefore it was reputed to him unto justice.

dourh@Romans:4:23 @ Now it is not written only for him, that it was reputed to him unto justice,

dourh@Romans:4:24 @ But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,

dourh@Romans:4:25 @ Who was delivered up for our sins, and rose again for our justification.

dourh@Romans:5:1 @ Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ:

dourh@Romans:5:5 @ And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us.

dourh@Romans:5:6 @ For why did Christ, when as yet we were weak, according to the time, die for the ungodly?

dourh@Romans:5:7 @ For scarce for a just man will one die; yet perhaps for a good man some one would dare to die.

dourh@Romans:5:9 @ Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.

dourh@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, shall we be saved by his life.

dourh@Romans:5:12 @ Wherefore as by one man sin entered into this world, and by sin death; and so death passed upon all men, in whom all have sinned.

dourh@Romans:5:13 @ For until the law sin was in the world; but sin was not imputed, when the law was not.

dourh@Romans:5:15 @ But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.

dourh@Romans:5:16 @ And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.

dourh@Romans:5:17 @ For if by one man's offence death reigned through one; much more they who receive abundance of grace, and of the gift, and of justice, shall reign in life through one, Jesus Christ.

dourh@Romans:5:18 @ Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life.

dourh@Romans:5:19 @ For as by the disobedience of one man, many were made sinners; so also by the obedience of one, many shall be made just.

dourh@Romans:6:2 @ God forbid. For we that are dead to sin, how shall we live any longer therein?

dourh@Romans:6:4 @ For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.

dourh@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.

dourh@Romans:6:7 @ For he that is dead is justified from sin.

dourh@Romans:6:10 @ For in that he died to sin, he died once; but in that he liveth, he liveth unto God:

dourh@Romans:6:12 @ Let no sin therefore reign in your mortal body, so as to obey the lusts thereof.

dourh@Romans:6:14 @ For sin shall not have dominion over you; for you are not under the law, but under grace.

dourh@Romans:6:15 @ What then? Shall we sin, because we are not under the law, but under grace? God forbid.

dourh@Romans:6:17 @ But thanks be to God, that you were the servants of sin, but have obeyed from the heart, unto that form of doctrine, into which you have been delivered.

dourh@Romans:6:19 @ I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.

dourh@Romans:6:20 @ For when you were the servants of sin, you were free men to justice.

dourh@Romans:6:21 @ What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death.

dourh@Romans:6:23 @ For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.

dourh@Romans:7:1 @ Know you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth?

dourh@Romans:7:2 @ For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband.

dourh@Romans:7:3 @ Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.

dourh@Romans:7:4 @ Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.

dourh@Romans:7:5 @ For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.

dourh@Romans:7:7 @ What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.

dourh@Romans:7:8 @ But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

dourh@Romans:7:11 @ For sin, taking occasion by the commandment, seduced me, and by it killed me.

dourh@Romans:7:12 @ Wherefore the law indeed is holy, and the commandment holy, and just, and good.

dourh@Romans:7:13 @ Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.

dourh@Romans:7:14 @ For we know that the law is spiritual; but I am carnal, sold under sin.

dourh@Romans:7:15 @ For that which I work, I understand not. For I do not that good which I will; but the evil which I hate, that I do.

dourh@Romans:7:18 @ For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.

dourh@Romans:7:19 @ For the good which I will, I do not; but the evil which I will not, that I do.

dourh@Romans:7:22 @ For I am delighted with the law of God, according to the inward man:

dourh@Romans:7:25 @ The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.

dourh@Romans:8:1 @ There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.

dourh@Romans:8:2 @ For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.

dourh@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;

dourh@Romans:8:5 @ For they that are according to the flesh, mind the things that are of the flesh; but they that are according to the spirit, mind the things that are of the spirit.

dourh@Romans:8:6 @ For the wisdom of the flesh is death; but the wisdom of the spirit is life and peace.

dourh@Romans:8:7 @ Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.

dourh@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.

dourh@Romans:8:13 @ For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.

dourh@Romans:8:14 @ For whosoever are led by the Spirit of God, they are the sons of God.

dourh@Romans:8:15 @ For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).

dourh@Romans:8:16 @ For the Spirit himself giveth testimony to our spirit, that we are the sons of God.

dourh@Romans:8:18 @ For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.

dourh@Romans:8:19 @ For the expectation of the creature waiteth for the revelation of the sons of God.

dourh@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:

dourh@Romans:8:22 @ For we know that every creature groaneth and travaileth in pain, even till now.

dourh@Romans:8:23 @ And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.

dourh@Romans:8:24 @ For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?

dourh@Romans:8:25 @ But if we hope for that which we see not, we wait for it with patience.

dourh@Romans:8:26 @ Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.

dourh@Romans:8:27 @ And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.

dourh@Romans:8:29 @ For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren.

dourh@Romans:8:31 @ What shall we then say to these things? If God be for us, who is against us?

dourh@Romans:8:32 @ He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?

dourh@Romans:8:34 @ Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.

dourh@Romans:8:36 @ (As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.)

dourh@Romans:8:38 @ For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,

dourh@Romans:9:11 @ For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)

dourh@Romans:9:14 @ What shall we say then? Is there injustice with God? God forbid.

dourh@Romans:9:15 @ For he saith to Moses: I will have mercy on whom I will have mercy; and I will shew mercy to whom I will shew mercy.

dourh@Romans:9:17 @ For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.

dourh@Romans:9:18 @ Therefore he hath mercy on whom he will; and whom he will, he hardeneth.

dourh@Romans:9:19 @ Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will?

dourh@Romans:9:20 @ O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?

dourh@Romans:9:22 @ What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,

dourh@Romans:9:28 @ For he shall finish his word, and cut it short in justice; because a short word shall the Lord make upon the earth.

dourh@Romans:9:29 @ And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom, and we had been like unto Gomorrha.

dourh@Romans:9:32 @ Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.

dourh@Romans:10:1 @ Brethren, the will of my heart, indeed, and my prayer to God, is for them unto salvation.

dourh@Romans:10:2 @ For I bear them witness, that they have a zeal of God, but not according to knowledge.

dourh@Romans:10:3 @ For they, not knowing the justice of God, and seeking to establish their own, have not submitted themselves to the justice of God.

dourh@Romans:10:4 @ For the end of the law is Christ, unto justice to every one that believeth.

dourh@Romans:10:5 @ For Moses wrote, that the justice which is of the law, the man that shall do it, shall live by it.

dourh@Romans:10:9 @ For if thou confess with thy mouth the Lord Jesus, and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.

dourh@Romans:10:10 @ For, with the heart, we believe unto justice; but, with the mouth, confession is made unto salvation.

dourh@Romans:10:11 @ For the scripture saith: Whosoever believeth in him, shall not be confounded.

dourh@Romans:10:12 @ For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.

dourh@Romans:10:13 @ For whosoever shall call upon the name of the Lord, shall be saved.

dourh@Romans:10:16 @ But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report?

dourh@Romans:10:18 @ But I say: Have they not heard? Yes, verily, their sound hath gone forth into all the earth, and their words unto the ends of the whole world.

dourh@Romans:11:11 @ I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.

dourh@Romans:11:13 @ For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,

dourh@Romans:11:15 @ For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?

dourh@Romans:11:16 @ For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.

dourh@Romans:11:21 @ For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.

dourh@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

dourh@Romans:11:24 @ For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?

dourh@Romans:11:25 @ For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.

dourh@Romans:11:28 @ As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.

dourh@Romans:11:29 @ For the gifts and the calling of God are without repentance.

dourh@Romans:11:30 @ For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;

dourh@Romans:11:31 @ So these also now have not believed, for your mercy, that they also may obtain mercy.

dourh@Romans:11:32 @ For God hath concluded all in unbelief, that he may have mercy on all.

dourh@Romans:11:34 @ For who hath known the mind of the Lord? Or who hath been his counsellor?

dourh@Romans:11:36 @ For of him, and by him, and in him, are all things: to him be glory for ever. Amen.

dourh@Romans:12:1 @ I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.

dourh@Romans:12:2 @ And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.

dourh@Romans:12:3 @ For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.

dourh@Romans:12:4 @ For as in one body we have many members, but all the members have not the same office:

dourh@Romans:12:17 @ To no man rendering evil for evil. Providing good things, not only in the sight of God, but also in the sight of all men.

dourh@Romans:12:19 @ Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.

dourh@Romans:12:20 @ But if thy enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head.

dourh@Romans:13:1 @ Let every soul be subject to higher powers: for there is no power but from God: and those that are, are ordained of God.

dourh@Romans:13:2 @ Therefore he that resisteth the power, resisteth the ordinance of God. And they that resist, purchase to themselves damnation.

dourh@Romans:13:3 @ For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same.

dourh@Romans:13:4 @ For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil.

dourh@Romans:13:5 @ Wherefore be subject of necessity, not only for wrath, but also for conscience' sake.

dourh@Romans:13:6 @ For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose.

dourh@Romans:13:7 @ Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour.

dourh@Romans:13:8 @ Owe no man any thing, but to love one another. For he that loveth his neighbour, hath fulfilled the law.

dourh@Romans:13:9 @ For Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal, Thou shalt not bear false witness: Thou shalt not covet: and if there be any other commandment, it is comprised in this word, Thou shalt love thy neighbour as thyself.

dourh@Romans:13:10 @ The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law.

dourh@Romans:13:11 @ And that knowing the season; that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed.

dourh@Romans:13:12 @ The night is passed, and the day is at hand. Let us therefore cast off the works of darkness, and put on the armour of light.

dourh@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the flesh in its concupiscences.

dourh@Romans:14:2 @ For one believeth that he may eat all things: but he that is weak, let him eat herbs.

dourh@Romans:14:3 @ Let not him that eateth, despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him.

dourh@Romans:14:4 @ Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand.

dourh@Romans:14:5 @ For one judgeth between day and day: and another judgeth every day: let every man abound in his own sense.

dourh@Romans:14:6 @ He that regardeth the day, regardeth it unto the Lord. And he that eateth, eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not, and giveth thanks to God.

dourh@Romans:14:7 @ For none of us liveth to himself; and no man dieth to himself.

dourh@Romans:14:8 @ For whether we live, we live unto the Lord; or whether we die, we die unto the Lord. Therefore, whether we live, or whether we die, we are the Lord's.

dourh@Romans:14:9 @ For to this end Christ died and rose again; that he might be Lord both of the dead and of the living.

dourh@Romans:14:10 @ But thou, why judgest thou thy brother? or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.

dourh@Romans:14:11 @ For it is written: As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

dourh@Romans:14:12 @ Therefore every one of us shall render account to God for himself.

dourh@Romans:14:13 @ Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way.

dourh@Romans:14:15 @ For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.

dourh@Romans:14:17 @ For the kingdom of God is not meat and drink; but justice, and peace, and joy in the Holy Ghost.

dourh@Romans:14:18 @ For he that in this serveth Christ, pleaseth God, and is approved of men.

dourh@Romans:14:19 @ Therefore let us follow after the things that are of peace; and keep the things that are of edification one towards another.

dourh@Romans:14:20 @ Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.

dourh@Romans:14:22 @ Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.

dourh@Romans:14:23 @ But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.

dourh@Romans:15:3 @ For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.

dourh@Romans:15:4 @ For what things soever were written, were written for our learning: that through patience and the comfort of the scriptures, we might have hope.

dourh@Romans:15:5 @ Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ:

dourh@Romans:15:7 @ Wherefore receive one another, as Christ also hath received you unto the honour of God.

dourh@Romans:15:8 @ For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.

dourh@Romans:15:9 @ But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name.

dourh@Romans:15:17 @ I have therefore glory in Christ Jesus towards God.

dourh@Romans:15:18 @ For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed,

dourh@Romans:15:22 @ For which cause also I was hindered very much from coming to you, and have been kept away till now.

dourh@Romans:15:26 @ For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.

dourh@Romans:15:27 @ For it hath pleased them; and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them.

dourh@Romans:15:28 @ When therefore I shall have accomplished this, and consigned to them this fruit, I will come by you into Spain.

dourh@Romans:15:30 @ I beseech you therefore, brethren, through our Lord Jesus Christ, and by the charity of the Holy Ghost, that you help me in your prayers for me to God,

dourh@Romans:16:2 @ That you receive her in the Lord as becometh saints; and that you assist her in whatsoever business she shall have need of you. For she also hath assisted many, and myself also.

dourh@Romans:16:4 @ (Who have for my life laid down their own necks: to whom not I only give thanks, but also all the churches of the Gentiles,)

dourh@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen and fellow prisoners: who are of note among the apostles, who also were in Christ before me.

dourh@Romans:16:18 @ For they that are such, serve not Christ our Lord, but their own belly; and by pleasing speeches and good words, seduce the hearts of the innocent.

dourh@Romans:16:19 @ For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good, and simple in evil.

dourh@Romans:16:26 @ (Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith,) known among all nations;

dourh@Romans:16:27 @ To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen.

dourh@1Corinthians:1:4 @ I give thanks to my God always for you, for the grace of God that is given you in Christ Jesus,

dourh@1Corinthians:1:7 @ So that nothing is wanting to you in any grace, waiting for the manifestation of our Lord Jesus Christ.

dourh@1Corinthians:1:11 @ For it hath been signified unto me, my brethren, of you, by them that are of the house of Chloe, that there are contentions among you.

dourh@1Corinthians:1:13 @ Is Christ divided? Was Paul then crucified for you? or were you baptized in the name of Paul?

dourh@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void.

dourh@1Corinthians:1:18 @ For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God.

dourh@1Corinthians:1:19 @ For it is written: I will destroy the wisdom of the wise, and the prudence of the prudent I will reject.

dourh@1Corinthians:1:21 @ For seeing that in the wisdom of God the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe.

dourh@1Corinthians:1:22 @ For both the Jews require signs, and the Greeks seek after wisdom:

dourh@1Corinthians:1:25 @ For the foolishness of God is wiser than men; and the weakness of God is stronger than men.

dourh@1Corinthians:1:26 @ For see your vocation, brethren, that there are not many wise according to the flesh, not many mighty, not many noble:

dourh@1Corinthians:2:2 @ For I judged not myself to know anything among you, but Jesus Christ, and him crucified.

dourh@1Corinthians:2:7 @ But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory:

dourh@1Corinthians:2:8 @ Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory.

dourh@1Corinthians:2:9 @ But, as it is written: That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.

dourh@1Corinthians:2:10 @ But to us God hath revealed them, by this Spirit. For the Spirit searcheth all things, yea, the deep things of God.

dourh@1Corinthians:2:11 @ For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God no man knoweth, but the Spirit of God.

dourh@1Corinthians:2:14 @ But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined.

dourh@1Corinthians:2:16 @ For who hath known the mind of the Lord, that we may instruct him? But we have the mind of Christ.

dourh@1Corinthians:3:2 @ I gave you milk to drink, not meat; for you were not able as yet. But neither indeed are you now able; for you are yet carnal.

dourh@1Corinthians:3:3 @ For, whereas there is among you envying and contention, are you not carnal, and walk according to man?

dourh@1Corinthians:3:4 @ For while one saith, I indeed am of Paul; and another, I am of Apollo; are you not men? What then is Apollo, and what is Paul?

dourh@1Corinthians:3:7 @ Therefore, neither he that planteth is any thing, nor he that watereth; but God that giveth the increase.

dourh@1Corinthians:3:9 @ For we are God's coadjutors: you are God's husbandry; you are God's building.

dourh@1Corinthians:3:11 @ For other foundation no man can lay, but that which is laid; which is Christ Jesus.

dourh@1Corinthians:3:13 @ Every man's work shall be manifest; for the day of the Lord shall declare it, because it shall be revealed in fire; and the fire shall try every man's work, of what sort it is.

dourh@1Corinthians:3:17 @ But if any man violate the temple of God, him shall God destroy. For the temple of God is holy, which you are.

dourh@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written: I will catch the wise in their own craftiness.

dourh@1Corinthians:3:21 @ Let no man therefore glory in men.

dourh@1Corinthians:3:22 @ For all things are yours, whether it be Paul, or Apollo, or Cephas, or the world, or life, or death, or things present, or things to some; for all are yours;

dourh@1Corinthians:4:4 @ For I am not conscious to myself of any thing, yet am I not hereby justified; but he that judgeth me, is the Lord.

dourh@1Corinthians:4:5 @ Therefore judge not before the time; until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall every man have praise from God.

dourh@1Corinthians:4:6 @ But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes; that in us you may learn, that one be not puffed up against the other for another, above that which is written.

dourh@1Corinthians:4:7 @ For who distinguisheth thee? Or what hast thou that thou hast not received? And if thou hast received, why dost thou glory, as if thou hadst not received it?

dourh@1Corinthians:4:9 @ For I think that God hath set forth us apostles, the last, as it were men appointed to death: we are made a spectacle to the world, and to angels, and to men.

dourh@1Corinthians:4:10 @ We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honourable, but we without honour.

dourh@1Corinthians:4:15 @ For if you have ten thousand instructors in Christ, yet not many fathers. For in Christ Jesus, by the gospel, I have begotten you.

dourh@1Corinthians:4:16 @ Wherefore I beseech you, be ye followers of me, as I also am of Christ.

dourh@1Corinthians:4:17 @ For this cause have I sent to you Timothy, who is my dearest son and faithful in the Lord; who will put you in mind of my ways, which are in Christ Jesus; as I teach every where in every church.

dourh@1Corinthians:4:20 @ For the kingdom of God is not in speech, but in power.

dourh@1Corinthians:5:1 @ It is absolutely heard, that there is fornication among you, and such fornication as the like is not among the heathens; that one should have his father's wife.

dourh@1Corinthians:5:5 @ To deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ.

dourh@1Corinthians:5:7 @ Purge out the old leaven, that you may be a new paste, as you are unleavened. For Christ our pasch is sacrificed.

dourh@1Corinthians:5:8 @ Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

dourh@1Corinthians:5:9 @ I wrote to you in an epistle, not to keep company with fornicators.

dourh@1Corinthians:5:10 @ I mean not with the fornicators of this world, or with the covetous, or the extortioners, or the servers of idols; otherwise you must needs go out of this world.

dourh@1Corinthians:5:11 @ But now I have written to you, not to keep company, if any man that is named a brother, be a fornicator, or covetous, or a server of idols, or a railer, or a drunkard, or an extortioner: with such a one, not so much as to eat.

dourh@1Corinthians:5:12 @ For what have I to do to judge them that are without? Do not you judge them that are within?

dourh@1Corinthians:5:13 @ For them that are without, God will judge. Put away the evil one from among yourselves.

dourh@1Corinthians:6:1 @ Dare any of you, having a matter against another, go to be judged before the unjust, and not before the saints?

dourh@1Corinthians:6:4 @ If therefore you have judgments of things pertaining to this world, set them to judge, who are the most despised in the church.

dourh@1Corinthians:6:6 @ But brother goeth to law with brother, and that before unbelievers.

dourh@1Corinthians:6:9 @ Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers,

dourh@1Corinthians:6:13 @ Meat for the belly, and the belly for the meats; but God shall destroy both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.

dourh@1Corinthians:6:15 @ Know you not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid.

dourh@1Corinthians:6:16 @ Or know you not, that he who is joined to a harlot, is made one body? For they shall be, saith he, two in one flesh.

dourh@1Corinthians:6:18 @ Fly fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body.

dourh@1Corinthians:6:20 @ For you are bought with a great price. Glorify and bear God in your body.

dourh@1Corinthians:7:1 @ Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.

dourh@1Corinthians:7:2 @ But for fear of fornication, let every man have his own wife, and let every woman have her own husband.

dourh@1Corinthians:7:5 @ Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency.

dourh@1Corinthians:7:7 @ For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.

dourh@1Corinthians:7:8 @ But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I.

dourh@1Corinthians:7:9 @ But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.

dourh@1Corinthians:7:12 @ For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away.

dourh@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy.

dourh@1Corinthians:7:15 @ But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.

dourh@1Corinthians:7:16 @ For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?

dourh@1Corinthians:7:21 @ Wast thou called, being a bondman? care not for it; but if thou mayest be made free, use it rather.

dourh@1Corinthians:7:22 @ For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.

dourh@1Corinthians:7:26 @ I think therefore that this is good for the present necessity, that it is good for a man so to be.

dourh@1Corinthians:7:29 @ This therefore I say, brethren; the time is short; it remaineth, that they also who have wives, be as if they had none;

dourh@1Corinthians:7:31 @ And they that use this world, as if they used it not: for the fashion of this world passeth away.

dourh@1Corinthians:7:32 @ But I would have you to be without solicitude. He that is without a wife, is solicitous for the things that belong to the Lord, how he may please God.

dourh@1Corinthians:7:33 @ But he that is with a wife, is solicitous for the things of the world, how he may please his wife: and he is divided.

dourh@1Corinthians:7:35 @ And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.

dourh@1Corinthians:7:36 @ But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.

dourh@1Corinthians:7:37 @ For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.

dourh@1Corinthians:7:38 @ Therefore, both he that giveth his virgin in marriage, doth well; and he that giveth her not, doth better.

dourh@1Corinthians:8:4 @ But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.

dourh@1Corinthians:8:5 @ For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many);

dourh@1Corinthians:8:7 @ But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.

dourh@1Corinthians:8:8 @ But meat doth not commend us to God. For neither, if we eat, shall we have the more; nor, if we eat not, shall we have the less.

dourh@1Corinthians:8:10 @ For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols?

dourh@1Corinthians:8:11 @ And through thy knowledge shall the weak brother perish, for whom Christ hath died?

dourh@1Corinthians:8:13 @ Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother.

dourh@1Corinthians:9:2 @ And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord.

dourh@1Corinthians:9:9 @ For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

dourh@1Corinthians:9:10 @ Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope; and he that thrasheth, in hope to receive fruit.

dourh@1Corinthians:9:15 @ But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die, rather than that any man should make my glory void.

dourh@1Corinthians:9:16 @ For if I preach the gospel, it is no glory to me, for a necessity lieth upon me: for woe is unto me if I preach not the gospel.

dourh@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me:

dourh@1Corinthians:9:19 @ For whereas I was free as to all, I made myself the servant of all, that I might gain the more.

dourh@1Corinthians:9:23 @ And I do all things for the gospel's sake: that I may be made partaker thereof.

dourh@1Corinthians:9:25 @ And every one that striveth for the mastery, refraineth himself from all things: and they indeed that they may receive a corruptible crown; but we an incorruptible one.

dourh@1Corinthians:9:26 @ I therefore so run, not as at an uncertainty: I so fight, not as one beating the air:

dourh@1Corinthians:10:1 @ For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea.

dourh@1Corinthians:10:5 @ But with most of them God was not well pleased: for they were overthrown in the desert.

dourh@1Corinthians:10:8 @ Neither let us commit fornication, as some of them committed fornication, and there fell in one day three and twenty thousand.

dourh@1Corinthians:10:11 @ Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come.

dourh@1Corinthians:10:12 @ Wherefore he that thinketh himself to stand, let him take heed lest he fall.

dourh@1Corinthians:10:14 @ Wherefore, my dearly beloved, fly from the service of idols.

dourh@1Corinthians:10:17 @ For we, being many, are one bread, one body, all that partake of one bread.

dourh@1Corinthians:10:22 @ Do we provoke the Lord to jealousy? Are we stronger than he? All things are lawful for me, but all things are not expedient.

dourh@1Corinthians:10:23 @ All things are lawful for me, but all things do not edify.

dourh@1Corinthians:10:25 @ Whatsoever is sold in the shambles, eat; asking no question for conscience' sake.

dourh@1Corinthians:10:27 @ If any of them that believe not, invite you, and you will be willing to go; eat of any thing that is set before you, asking no question for conscience' sake.

dourh@1Corinthians:10:28 @ But if any man say: This has been sacrificed to idols, do not eat of it for his sake that told it, and for conscience' sake.

dourh@1Corinthians:10:29 @ Conscience, I say, not thy own, but the other's. For why is my liberty judged by another man's conscience?

dourh@1Corinthians:10:30 @ If I partake with thanksgiving, why am I evil spoken of, for that for which I give thanks?

dourh@1Corinthians:10:31 @ Therefore, whether you eat or drink, or whatsoever else you do, do all to the glory of God.

dourh@1Corinthians:11:5 @ But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven.

dourh@1Corinthians:11:6 @ For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.

dourh@1Corinthians:11:8 @ For the man is not of the woman, but the woman of the man.

dourh@1Corinthians:11:9 @ For the man was not created for the woman, but the woman for the man.

dourh@1Corinthians:11:10 @ Therefore ought the woman to have a power over her head, because of the angels.

dourh@1Corinthians:11:12 @ For as the woman is of the man, so also is the man by the woman: but all things of God.

dourh@1Corinthians:11:15 @ But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering.

dourh@1Corinthians:11:17 @ Now this I ordain: not praising you, that you come together not for the better, but for the worse.

dourh@1Corinthians:11:18 @ For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.

dourh@1Corinthians:11:19 @ For there must be also heresies: that they also, who are approved, may be made manifest among you.

dourh@1Corinthians:11:20 @ When you come therefore together into one place, it is not now to eat the Lord's supper.

dourh@1Corinthians:11:21 @ For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk.

dourh@1Corinthians:11:23 @ For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.

dourh@1Corinthians:11:24 @ And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me.

dourh@1Corinthians:11:25 @ In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.

dourh@1Corinthians:11:26 @ For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come.

dourh@1Corinthians:11:27 @ Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.

dourh@1Corinthians:11:29 @ For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.

dourh@1Corinthians:11:30 @ Therefore are there many inform and weak among you, and many sleep.

dourh@1Corinthians:11:33 @ Wherefore, my brethren, when you come together to eat, wait for one another.

dourh@1Corinthians:12:3 @ Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.

dourh@1Corinthians:12:12 @ For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ.

dourh@1Corinthians:12:13 @ For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.

dourh@1Corinthians:12:14 @ For the body also is not one member, but many.

dourh@1Corinthians:12:15 @ If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?

dourh@1Corinthians:12:16 @ And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body?

dourh@1Corinthians:12:25 @ That there might be no schism in the body; but the members might be mutually careful one for another.

dourh@1Corinthians:12:31 @ But be zealous for the better gifts. And I shew unto you yet a more excellent way.

dourh@1Corinthians:13:9 @ For we know in part, and we prophesy in part.

dourh@1Corinthians:14:1 @ Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.

dourh@1Corinthians:14:2 @ For he that speaketh in a tongue, speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.

dourh@1Corinthians:14:3 @ But he that prophesieth, speaketh to men unto edification, and exhortation, and comfort.

dourh@1Corinthians:14:5 @ And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth, than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.

dourh@1Corinthians:14:8 @ For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

dourh@1Corinthians:14:9 @ So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air.

dourh@1Corinthians:14:10 @ There are, for example, so many kinds of tongues in this world; and none is without voice.

dourh@1Corinthians:14:12 @ So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.

dourh@1Corinthians:14:13 @ And therefore he that speaketh by a tongue, let him pray that he may interpret.

dourh@1Corinthians:14:14 @ For if I pray in a tongue, my spirit prayeth, but my understanding is without fruit.

dourh@1Corinthians:14:17 @ For thou indeed givest thanks well, but the other is not edified.

dourh@1Corinthians:14:22 @ Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.

dourh@1Corinthians:14:23 @ If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad?

dourh@1Corinthians:14:31 @ For you may all prophesy one by one; that all may learn, and all may be exhorted:

dourh@1Corinthians:14:33 @ For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints.

dourh@1Corinthians:14:34 @ Let women keep silence in the churches: for it is not permitted them to speak, but to be subject, as also the law saith.

dourh@1Corinthians:14:35 @ But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.

dourh@1Corinthians:14:39 @ Wherefore, brethren, be zealous to prophesy; and forbid not to speak with tongues.

dourh@1Corinthians:15:3 @ For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:

dourh@1Corinthians:15:9 @ For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

dourh@1Corinthians:15:11 @ For whether I, or they, so we preach, and so you have believed.

dourh@1Corinthians:15:16 @ For if the dead rise not again, neither is Christ risen again.

dourh@1Corinthians:15:17 @ And if Christ be not risen again, your faith is vain, for you are yet in your sins.

dourh@1Corinthians:15:21 @ For by a man came death, and by a man the resurrection of the dead.

dourh@1Corinthians:15:25 @ For he must reign, until he hath put all his enemies under his feet.

dourh@1Corinthians:15:26 @ And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith,

dourh@1Corinthians:15:29 @ Otherwise what shall they do that are baptized for the dead, if the dead rise not again at all? why are they then baptized for them?

dourh@1Corinthians:15:32 @ If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.

dourh@1Corinthians:15:34 @ Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.

dourh@1Corinthians:15:41 @ One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.

dourh@1Corinthians:15:49 @ Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.

dourh@1Corinthians:15:52 @ In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall rise again incorruptible: and we shall be changed.

dourh@1Corinthians:15:53 @ For this corruptible must put on incorruption; and this mortal must put on immortality.

dourh@1Corinthians:15:58 @ Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.

dourh@1Corinthians:16:1 @ Now concerning the collections that are made for the saints, as I have given order to the churches of Galatia, so do ye also.

dourh@1Corinthians:16:5 @ Now I will come to you, when I shall have passed through Macedonia. For I shall pass through Macedonia.

dourh@1Corinthians:16:7 @ For I will not see you now by the way, for I trust that I shall abide with you some time, if the Lord permit.

dourh@1Corinthians:16:9 @ For a great door and evident is opened unto me: and many adversaries.

dourh@1Corinthians:16:10 @ Now if Timothy come, see that he be with you without fear, for he worketh the work of the Lord, as I also do.

dourh@1Corinthians:16:11 @ Let no man therefore despise him, but conduct ye him on his way in peace: that he may come to me. For I look for him with the breatheren.

dourh@1Corinthians:16:15 @ And I beseech you, brethren, you know the house of Stephanas, and of Fortunatus, and of Achaicus, that they are the firstfruits of Achaia, and have dedicated themselves to the ministry of the saints:

dourh@1Corinthians:16:17 @ And I rejoice in the presence of Stephanas, and Fortunatus, and Achaicus, because that which was wanting on your part, they have supplied.

dourh@1Corinthians:16:18 @ For they have refreshed both my spirit and yours. Know them, therefore, that are such.

dourh@2Corinthians:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.

dourh@2Corinthians:1:4 @ Who comforteth us in all our tribulation; that we also may be able to comfort them who are in all distress, by the exhortation wherewith we also are exhorted by God.

dourh@2Corinthians:1:5 @ For as the sufferings of Christ abound in us: so also by Christ doth our comfort abound.

dourh@2Corinthians:1:6 @ Now whether we be in tribulation, it is for your exhortation and salvation: or whether we be comforted, it is for your consolation: or whether we be exhorted, it is for your exhortation and salvation, which worketh the enduring of the same sufferings which we also suffer.

dourh@2Corinthians:1:7 @ That our hope for you may be steadfast: knowing that as you are partakers of the sufferings, so shall you be also of the consolation.

dourh@2Corinthians:1:8 @ For we would not have you ignorant,brethren, of our tribulation, which came to us in Asia, that we were pressed out of measure above our strength, so that we were weary even of life.

dourh@2Corinthians:1:11 @ You helping withal in prayer for us: that for this gift obtained for us, by the means of many persons, thanks may be given by many in our behalf.

dourh@2Corinthians:1:12 @ For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.

dourh@2Corinthians:1:13 @ For we write no other things to you than what you have read and known. And I hope that you shall know unto the end:

dourh@2Corinthians:1:15 @ And in this confidence I had a mind to come to you before, that you might have a second grace:

dourh@2Corinthians:1:18 @ But God is faithful, for our preaching which was to you, was not, It is, and It is not.

dourh@2Corinthians:1:19 @ For the Son of God, Jesus Christ who was preached among you by us, by me, and Sylvanus, and Timothy, was not, It is and It is not, but, It is, was in him.

dourh@2Corinthians:1:20 @ For all the promises of God are in him, It is; therefore also by him, amen to God, unto our glory.

dourh@2Corinthians:1:23 @ But I call God to witness upon my soul, that to spare you, I came not any more to Corinth: not because we exercise dominion over your faith: but we are helpers of your joy: for in faith you stand.

dourh@2Corinthians:2:2 @ For if I make you sorrowful, who is he then that can make me glad, but the same who is made sorrowful by me?

dourh@2Corinthians:2:4 @ For out of much affliction and anguish of heart, I wrote to you with many tears: not that you should be made sorrowful: but that you might know the charity I have more abundantly towards you.

dourh@2Corinthians:2:7 @ So that on the contrary, you should rather forgive him and comfort him, lest perhaps such a one be swallowed up with overmuch sorrow.

dourh@2Corinthians:2:8 @ Wherefore, I beseech you, that you would confirm your charity towards him.

dourh@2Corinthians:2:9 @ For to this end also did I write, that I may know the experiment of you, whether you be obedient in all things.

dourh@2Corinthians:2:10 @ And to whom you have pardoned any thing, I also. For, what I have pardoned, if I have pardoned any thing, for your sakes have I done it in the person of Christ.

dourh@2Corinthians:2:11 @ That we be not overreached by Satan. For we are not ignorant of his devices.

dourh@2Corinthians:2:12 @ And when I was come to Troas for the gospel of Christ, and a door was opened unto me in the Lord,

dourh@2Corinthians:2:15 @ For we are the good odour of Christ unto God, in them that are saved, and in them that perish.

dourh@2Corinthians:2:16 @ To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient?

dourh@2Corinthians:2:17 @ For we are not as many, adulterating the word of God; but with sincerity, but as from God, before God, in Christ we speak.

dourh@2Corinthians:3:6 @ Who also hath made us fit ministers of the new testament, not in the letter, but in the spirit. For the letter killeth, but the spirit quickeneth.

dourh@2Corinthians:3:7 @ Now if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void:

dourh@2Corinthians:3:9 @ For if the ministration of condemnation be glory, much more the ministration of justice aboundeth in glory.

dourh@2Corinthians:3:10 @ For even that which was glorious in this part was not glorified, by reason of the glory that excelleth.

dourh@2Corinthians:3:11 @ For if that which is done away was glorious, much more that which remaineth is in glory.

dourh@2Corinthians:3:12 @ Having therefore such hope, we use much confidence:

dourh@2Corinthians:3:14 @ But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void).

dourh@2Corinthians:3:18 @ But we all beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord.

dourh@2Corinthians:4:1 @ Therefore, seeing we have this ministration, according as we have obtained mercy, we faint not;

dourh@2Corinthians:4:5 @ For we preach not ourselves, but Jesus Christ our Lord; and ourselves your servants through Jesus.

dourh@2Corinthians:4:6 @ For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus.

dourh@2Corinthians:4:9 @ We suffer persecution, but are not forsaken; we are cast down, but we perish not:

dourh@2Corinthians:4:11 @ For we who live are always delivered unto death for Jesus' sake; that the life also of Jesus may be made manifest in our mortal flesh.

dourh@2Corinthians:4:13 @ But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe, for which cause we speak also:

dourh@2Corinthians:4:15 @ For all things are for your sakes; that the grace abounding through many, may abound in thanksgiving unto the glory of God.

dourh@2Corinthians:4:16 @ For which cause we faint not; but though our outward man is corrupted, yet the inward man is renewed day by day.

dourh@2Corinthians:4:17 @ For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory.

dourh@2Corinthians:4:18 @ While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal.

dourh@2Corinthians:5:1 @ For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven.

dourh@2Corinthians:5:2 @ For in this also we groan, desiring to be clothed upon with our habitation that is from heaven.

dourh@2Corinthians:5:4 @ For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.

dourh@2Corinthians:5:5 @ Now he that maketh us for this very thing, is God, who hath given us the pledge of the Spirit.

dourh@2Corinthians:5:6 @ Therefore having always confidence, knowing that, while we are in the body, we are absent from the Lord.

dourh@2Corinthians:5:7 @ (For we walk by faith, and not by sight.)

dourh@2Corinthians:5:9 @ And therefore we labour, whether absent or present, to please him.

dourh@2Corinthians:5:10 @ For we must all be manifested before the judgement seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.

dourh@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, we use persuasion to men; but to God we are manifest. And I trust also that in your consciences we are manifest.

dourh@2Corinthians:5:13 @ For whether we be transported in mind, it is to God; or whether we be sober, it is for you.

dourh@2Corinthians:5:14 @ For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.

dourh@2Corinthians:5:15 @ And Christ died for all; that they also who live, may not now live to themselves, but unto him who died for them, and rose again.

dourh@2Corinthians:5:16 @ Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh; but now we know him so no longer.

dourh@2Corinthians:5:19 @ For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins; and he hath placed in us the word of reconciliation.

dourh@2Corinthians:5:20 @ For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.

dourh@2Corinthians:5:21 @ Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.

dourh@2Corinthians:6:2 @ For he saith: In an accepted time have I heard thee; and in the day of salvation have I helped thee. Behold, now is the acceptable time; behold, now is the day of salvation.

dourh@2Corinthians:6:14 @ Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness?

dourh@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? For you are the temple of the living God; as God saith: I will dwell in them, and walk among them; and I will be their God, and they shall be my people.

dourh@2Corinthians:6:17 @ Wherefore, Go out from among them, and be ye separate, saith the Lord, and touch not the unclean thing:

dourh@2Corinthians:7:1 @ Having therefore these promises, dearly beloved, let us cleanse ourselves from all defilement of the flesh and of the spirit, perfecting sactification in the fear of God.

dourh@2Corinthians:7:3 @ I speak not this to your condemnation. For we have said before, that you are in our hearts, to die together, and to live together.

dourh@2Corinthians:7:4 @ Great is my confidence for you, great is my glorying for you. I am filled with comfort: I exceedingly abound with joy in all our tribulation.

dourh@2Corinthians:7:5 @ For also when we were come into Macedonia, our flesh had no rest, but we suffered all tribulation; combats without, fears within.

dourh@2Corinthians:7:6 @ But God, who comforteth the humble, comforted us by the coming of Titus.

dourh@2Corinthians:7:7 @ And not by his coming only, but also by the consolation, wherewith he was comforted in you, relating to us your desire, your mourning, your zeal for me, so that I rejoiced the more.

dourh@2Corinthians:7:8 @ For although I made you sorrowful by my epistle, I do not repent; and if I did repent, seeing that the same epistle (although but for a time) did make you sorrowful;

dourh@2Corinthians:7:9 @ Now I am glad: not because you were made sorrowful; but because you were made sorrowful unto penance. For you were made sorrowful according to God, that you might suffer damage by us in nothing.

dourh@2Corinthians:7:10 @ For the sorrow that is according to God worketh penance, steadfast unto salvation; but the sorrow of the world worketh death.

dourh@2Corinthians:7:11 @ For behold this selfsame thing, that you were made sorrowful according to God, how great carefulness it worketh in you; yea defence, yea indignation, yea fear, yea desire, yea zeal, yea revenge: in all things you have shewed yourselves to be undefiled in the matter.

dourh@2Corinthians:7:12 @ Wherefore although I wrote to you, it was not for his sake that I did the wrong, nor for him that suffered it; but to manifest our carefulness that we have for you

dourh@2Corinthians:7:13 @ Before God: therefore we were comforted. But in our consolation, we did the more abundantly rejoice for the joy of Titus, because his spirit was refreshed by you all.

dourh@2Corinthians:8:3 @ For according to their power ( I bear them witness), and beyond their power, they were willing.

dourh@2Corinthians:8:9 @ For you know the grace of our Lord Jesus Christ, that being rich he became poor, for your sakes; that through his poverty you might be rich.

dourh@2Corinthians:8:10 @ And herein I give my advice; for this is profitable for you, who have begun not only to do, but also to be willing, a year ago.

dourh@2Corinthians:8:11 @ Now therefore perform ye it also in deed; that as your mind is forward to be willing, so it may be also to perform, out of that which you have.

dourh@2Corinthians:8:12 @ For if the will be forward, it is accepted according to that which a man hath, not according to that which he hath not.

dourh@2Corinthians:8:13 @ For I mean not that others should be eased, and you burthened, but by an equality.

dourh@2Corinthians:8:16 @ And thanks be to God, who hath given the same carefulness for you in the heart of Titus.

dourh@2Corinthians:8:17 @ For indeed he accepted the exhortation; but being more careful, of his own will he went unto you.

dourh@2Corinthians:8:19 @ And not that only, but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord, and our determined will:

dourh@2Corinthians:8:21 @ For we forecast what may be good not only before God, but also before men.

dourh@2Corinthians:8:23 @ Either for Titus, who is my companion and fellow labourer towards you, or our brethren, the apostles of the churches, the glory of Christ.

dourh@2Corinthians:8:24 @ Wherefore shew ye to them, in the sight of the churches, the evidence of your charity, and of our boasting on your behalf.

dourh@2Corinthians:9:1 @ For concerning the ministry that is done towards the saints, it is superfluous for me to write unto you.

dourh@2Corinthians:9:2 @ For I know your forward mind: for which I boast of you to the Macedonians. That Achaia also is ready from the year past, and your emulation hath provoked very many.

dourh@2Corinthians:9:5 @ Therefore I thought it necessary to desire the brethren that they would go to you before, and prepare this blessing before promised, to be ready, so as a blessing, not as covetousness.

dourh@2Corinthians:9:7 @ Every one as he hath determined in his heart, not with sadness, or of necessity: for God loveth a cheerful giver.

dourh@2Corinthians:9:9 @ As it is written: He hath dispersed abroad, he hath given to the poor: his justice remaineth for ever.

dourh@2Corinthians:9:13 @ By the proof of this ministry, glorifying God for the obedience of your confession unto the gospel of Christ, and for the simplicity of your communicating unto them, and unto all.

dourh@2Corinthians:9:14 @ And in their praying for you, being desirous of you, because of the excellent grace of God in you.

dourh@2Corinthians:9:15 @ Thanks be to God for his unspeakable gift.

dourh@2Corinthians:10:3 @ For though we walk in the flesh, we do not war according to the flesh.

dourh@2Corinthians:10:4 @ For the weapons of our warfare are not carnal, but mighty to God unto the pulling down of fortifications, destroying counsels,

dourh@2Corinthians:10:8 @ For if also I should boast somewhat more of our power, which the Lord hath given us unto edification, and not for your destruction, I should not be ashamed.

dourh@2Corinthians:10:10 @ (For his epistles indeed, say they, are weighty and strong; but his bodily presence is weak, and his speech contemptible,)

dourh@2Corinthians:10:12 @ For we dare not match, or compare ourselves with some, that commend themselves; but we measure ourselves by ourselves, and compare ourselves with ourselves.

dourh@2Corinthians:10:14 @ For we stretch not ourselves beyond our measure, as if we reached not unto you. For we are come as far as to you in the gospel of Christ.

dourh@2Corinthians:10:18 @ For not he who commendeth himself, is approved, but he, whom God commendeth.

dourh@2Corinthians:11:2 @ For I am jealous of you with the jealousy of God. For I have espoused you to one husband that I may present you as a chaste virgin to Christ.

dourh@2Corinthians:11:4 @ For if he that cometh preacheth another Christ, whom we have not preached; or if you receive another Spirit, whom you have not received; or another gospel which you have not received; you might well bear with him.

dourh@2Corinthians:11:5 @ For I suppose that I have done nothing less than the great apostles.

dourh@2Corinthians:11:6 @ For although I be rude in speech, yet not in knowledge; but in all things we have been made manifest to you.

dourh@2Corinthians:11:8 @ I have taken from other churches, receiving wages of them for your ministry.

dourh@2Corinthians:11:9 @ And, when I was present with you, and wanted, I was chargeable to no man: for that which was wanting to me, the brethren supplied who came from Macedonia; and in all things I have kept myself from being burthensome to you, and so I will keep myself.

dourh@2Corinthians:11:11 @ Wherefore? Because I love you not? God knoweth it.

dourh@2Corinthians:11:13 @ For such false apostles are deceitful workmen, transforming themselves into the apostles of Christ.

dourh@2Corinthians:11:14 @ And no wonder: for Satan himself transformeth himself into an angel of light.

dourh@2Corinthians:11:15 @ Therefore it is no great thing if his ministers be transformed as the ministers of justice, whose end shall be according to their works.

dourh@2Corinthians:11:19 @ For you gladly suffer the foolish; whereas yourselves are wise.

dourh@2Corinthians:11:20 @ For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face.

dourh@2Corinthians:11:24 @ Of the Jews five times did I receive forty stripes, save one.

dourh@2Corinthians:11:28 @ Besides those things which are without: my daily instance, the solicitude for all the churches.

dourh@2Corinthians:11:31 @ The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not.

dourh@2Corinthians:12:5 @ For such an one I will glory; but for myself I will glory nothing, but in my infirmities.

dourh@2Corinthians:12:6 @ For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.

dourh@2Corinthians:12:8 @ For which thing thrice I besought the Lord, that it might depart from me.

dourh@2Corinthians:12:9 @ And he said to me: My grace is sufficient for thee; for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.

dourh@2Corinthians:12:10 @ For which cause I please myself in my infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ. For when I am weak, then am I powerful.

dourh@2Corinthians:12:11 @ I am become foolish: you have compelled me. For I ought to have been commended by you: for I have no way come short of them that are above measure apostles, although I be nothing.

dourh@2Corinthians:12:13 @ For what is there that you have had less than the other churches, but that I myself was not burthensome to you? Pardon me this injury.

dourh@2Corinthians:12:14 @ Behold now the third time I am ready to come to you; and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children.

dourh@2Corinthians:12:15 @ But I most gladly will spend and be spent myself for your souls; although loving you more, I be loved less.

dourh@2Corinthians:12:19 @ Of old, think you that we excuse ourselves to you? We speak before God in Christ; but all things, my dearly beloved, for your edification.

dourh@2Corinthians:12:20 @ For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.

dourh@2Corinthians:12:21 @ Lest again, when I come, God humble me among you: and I mourn many of them that sinned before, and have not done penance for the uncleanness, and fornication, and lasciviousness, that they have committed.

dourh@2Corinthians:13:2 @ I have told before, and foretell, as present, and now absent, to them that sinned before, and to all the rest, that if I come again, I will not spare.

dourh@2Corinthians:13:4 @ For although he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him: but we shall live with him by the power of God towards you.

dourh@2Corinthians:13:8 @ For we can do nothing against the truth; but for the truth.

dourh@2Corinthians:13:9 @ For we rejoice that we are weak, and you are strong. This also we pray for, your perfection.

dourh@2Corinthians:13:10 @ Therefore I write these things, being absent, that, being present, I may not deal more severely, according to the power which the Lord hath given me unto edification, and not unto destruction.

dourh@2Corinthians:13:11 @ For the rest, brethren, rejoice, be perfect, take exhortation, be of one mind, have peace; and the God of peace and of love shall be with you.

dourh@Galatians:1:4 @ Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father:

dourh@Galatians:1:5 @ To whom is glory for ever and ever. Amen.

dourh@Galatians:1:9 @ As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema.

dourh@Galatians:1:10 @ For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ.

dourh@Galatians:1:11 @ For I give you to understand, brethren, that the gospel which was preached by me is not according to man.

dourh@Galatians:1:12 @ For neither did I receive it of man, nor did I learn it; but by the revelation of Jesus Christ.

dourh@Galatians:1:13 @ For you have heard of my conversation in time past in the Jews' religion: how that, beyond measure, I persecuted the church of God, and wasted it.

dourh@Galatians:1:14 @ And I made progress in the Jews' religion above many of my equals in my own nation, being more abundantly zealous for the traditions of my fathers.

dourh@Galatians:1:17 @ Neither went I to Jerusalem, to the apostles who were before me: but I went into Arabia, and again I returned to Damascus.

dourh@Galatians:1:20 @ Now the things which I write to you, behold, before God, I lie not.

dourh@Galatians:2:5 @ To whom we yielded not by subjection, no not for an hour, that the truth of the gospel might continue with you.

dourh@Galatians:2:6 @ But of them who seemed to be some thing, (what they were some time, it is nothing to me, God accepteth not the person of man,) for to me they that seemed to be some thing added nothing.

dourh@Galatians:2:8 @ (For he who wrought in Peter to the apostleship of the circumcision, wrought in me also among the Gentiles.)

dourh@Galatians:2:12 @ For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.

dourh@Galatians:2:14 @ But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles, and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews?

dourh@Galatians:2:17 @ But if while we seek to be justified in Christ, we ourselves also are found sinners; is Christ then the minister of sin? God forbid.

dourh@Galatians:2:18 @ For if I build up again the things which I have destroyed, I make myself a prevaricator.

dourh@Galatians:2:19 @ For I, through the law, am dead to the law, that I may live to God: with Christ I am nailed to the cross.

dourh@Galatians:2:20 @ And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me.

dourh@Galatians:2:21 @ I cast not away the grace of God. For if justice be by the law, then Christ died in vain.

dourh@Galatians:3:1 @ O senseless Galatians, who hath bewitched you that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you?

dourh@Galatians:3:5 @ He therefore who giveth to you the Spirit, and worketh miracles among you; doth he do it by the works of the law, or by the hearing of the faith?

dourh@Galatians:3:7 @ Know ye therefore, that they who are of faith, the same are the children of Abraham.

dourh@Galatians:3:8 @ And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed.

dourh@Galatians:3:9 @ Therefore they that are of faith, shall be blessed with faithful Abraham.

dourh@Galatians:3:10 @ For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them.

dourh@Galatians:3:13 @ Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:

dourh@Galatians:3:18 @ For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.

dourh@Galatians:3:21 @ Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law.

dourh@Galatians:3:23 @ But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.

dourh@Galatians:3:24 @ Wherefore the law was our pedagogue in Christ, that we might be justified by faith.

dourh@Galatians:3:26 @ For you are all the children of God by faith, in Christ Jesus.

dourh@Galatians:3:27 @ For as many of you as have been baptized in Christ, have put on Christ.

dourh@Galatians:3:28 @ There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.

dourh@Galatians:4:7 @ Therefore now he is not a servant, but a son. And if a son, an heir also through God.

dourh@Galatians:4:13 @ And you know, how through infirmity of the flesh, I preached the gospel to you heretofore: and your temptation in my flesh,

dourh@Galatians:4:15 @ Where is then your blessedness? For I bear you witness, that, if it could be done, you would have plucked out your own eyes, and would have given them to me.

dourh@Galatians:4:17 @ They are zealous in your regard not well: but they would exclude you, that you might be zealous for them.

dourh@Galatians:4:18 @ But be zealous for that which is good in a good thing always: and not only when I am present with you.

dourh@Galatians:4:19 @ My little children, of whom I am in labour again, until Christ be formed in you.

dourh@Galatians:4:20 @ And I would willingly be present with you now, and change my voice: because I am ashamed for you.

dourh@Galatians:4:22 @ For it is written that Abraham had two sons: the one by a bondwoman, and the other by a free woman.

dourh@Galatians:4:24 @ Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar:

dourh@Galatians:4:25 @ For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children.

dourh@Galatians:4:27 @ For it is written: Rejoice, thou barren, that bearest not: break forth and cry, thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.

dourh@Galatians:4:30 @ But what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman.

dourh@Galatians:5:5 @ For we in spirit, by faith, wait for the hope of justice.

dourh@Galatians:5:6 @ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but faith that worketh by charity.

dourh@Galatians:5:13 @ For you, brethren, have been called unto liberty: only make not liberty an occasion to the flesh, but by charity of the spirit serve one another.

dourh@Galatians:5:14 @ For all the law is fulfilled in one word: Thou shalt love thy neighbour as thyself.

dourh@Galatians:5:17 @ For the flesh lusteth against the spirit: and the spirit against the flesh; for these are contrary one to another: so that you do not the things that you would.

dourh@Galatians:5:19 @ Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury,

dourh@Galatians:5:21 @ Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.

dourh@Galatians:6:3 @ For if any man think himself to be some thing, whereas he is nothing, he deceiveth himself.

dourh@Galatians:6:5 @ For every one shall bear his own burden.

dourh@Galatians:6:8 @ For what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting.

dourh@Galatians:6:9 @ And in doing good, let us not fail. For in due time we shall reap, not failing.

dourh@Galatians:6:10 @ Therefore, whilst we have time, let us work good to all men, but especially to those who are of the household of the faith.

dourh@Galatians:6:12 @ For as many as desire to please in the flesh, they constrain you to be circumcised, only that they may not suffer the persecution of the cross of Christ.

dourh@Galatians:6:13 @ For neither they themselves who are circumcised, keep the law; but they will have you to be circumcised, that they may glory in your flesh.

dourh@Galatians:6:14 @ But God forbid that I should glory, save in the cross of our Lord Jesus Christ; by whom the world is crucified to me, and I to the world.

dourh@Galatians:6:15 @ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

dourh@Galatians:6:17 @ From henceforth let no man be troublesome to me; for I bear the marks of the Lord Jesus in my body.

dourh@Ephesians:1:4 @ As he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity.

dourh@Ephesians:1:12 @ That we may be unto the praise of his glory, we who before hoped Christ:

dourh@Ephesians:1:15 @ Wherefore I also, hearing of your faith that is in the Lord Jesus, and of your love towards all the saints,

dourh@Ephesians:1:16 @ Cease not to give thanks for you, making commemoration of you in my prayers,

dourh@Ephesians:2:4 @ But God, (who is rich in mercy,) for his exceeding charity wherewith he loved us,

dourh@Ephesians:2:8 @ For by grace you are saved through faith, and that not of yourselves, for it is the gift of God;

dourh@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus in good works, which God hath prepared that we should walk in them.

dourh@Ephesians:2:11 @ For which cause be mindful that you, being heretofore Gentiles in the flesh, who are called uncircumcision by that which is called circumcision in the flesh, made by hands;

dourh@Ephesians:2:14 @ For he is our peace, who hath made both one, and breaking down the middle wall of partition, the enmities in his flesh:

dourh@Ephesians:2:18 @ For by him we have access both in one Spirit to the Father.

dourh@Ephesians:2:19 @ Now therefore you are no more strangers and foreigners; but you are fellow citizens with the saints, and the domestics of God,

dourh@Ephesians:3:1 @ For this cause, I Paul, the prisoner of Jesus Christ, for you Gentiles;

dourh@Ephesians:3:13 @ Wherefore I pray you not to faint at my tribulations for you, which is your glory.

dourh@Ephesians:3:14 @ For this cause I bow my knees to the Father of our Lord Jesus Christ,

dourh@Ephesians:4:1 @ I therefore, a prisoner in the Lord, beseech you that you walk worthy of the vocation in which you are called,

dourh@Ephesians:4:8 @ Wherefore he saith: Ascending on high, he led captivity captive; he gave gifts to men.

dourh@Ephesians:4:12 @ For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

dourh@Ephesians:4:14 @ That henceforth we be no more children tossed to and fro, and carried about with every wind of doctrine by the wickedness of men, by cunning craftiness, by which they lie in wait to deceive

dourh@Ephesians:4:17 @ This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind,

dourh@Ephesians:4:22 @ To put off, according to former conversation, the old man, who is corrupted according to the desire of error.

dourh@Ephesians:4:25 @ Wherefore putting away lying, speak;ye the truth every man with his neighbour; for we are members one of another.

dourh@Ephesians:4:32 @ And be ye kind one to another; merciful, forgiving one another, even as God hath forgiven you in Christ.

dourh@Ephesians:5:1 @ Be ye therefore followers of God, as most dear children;

dourh@Ephesians:5:2 @ And walk in love, as Christ also hath loved us, and hath delivered himself for us, an oblation and a sacrifice to God for an odour of sweetness.

dourh@Ephesians:5:3 @ But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints:

dourh@Ephesians:5:5 @ For know you this and understand, that no fornicator, or unclean, or covetous person (which is a serving of idols), hath inheritance in the kingdom of Christ and of God.

dourh@Ephesians:5:6 @ Let no man deceive you with vain words. For because of these things cometh the anger of God upon the children of unbelief.

dourh@Ephesians:5:7 @ Be ye not therefore partakers with them.

dourh@Ephesians:5:8 @ For you were heretofore darkness, but now light in the Lord. Walk then as children of the light.

dourh@Ephesians:5:9 @ For the fruit of the light is in all goodness, and justice, and truth;

dourh@Ephesians:5:12 @ For the things that are done by them in secret, it is a shame even to speak of.

dourh@Ephesians:5:13 @ But all things that are reproved, are made manifest by the light; for all that is made manifest is light.

dourh@Ephesians:5:14 @ Wherefore he saith: Rise thou that sleepest, and arise from the dead: and Christ shall enlighten thee.

dourh@Ephesians:5:15 @ See therefore, brethren, how you walk circumspectly: not as unwise,

dourh@Ephesians:5:17 @ Wherefore become not unwise, but understanding what is the will of God.

dourh@Ephesians:5:20 @ Giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father:

dourh@Ephesians:5:24 @ Therefore as the church is subject to Christ, so also let the wives be to their husbands in all things.

dourh@Ephesians:5:25 @ Husbands, love your wives, as Christ also loved the church, and delivered himself up for it:

dourh@Ephesians:5:29 @ For no man ever hated his own flesh; but nourisheth and cherisheth it, as also Christ doth the church:

dourh@Ephesians:5:31 @ For this cause shall a man leave his father and mother, and shall cleave to his wife, and they shall be two in one flesh.

dourh@Ephesians:6:1 @ Children, obey your parents in the Lord, for this is just.

dourh@Ephesians:6:9 @ And you, masters, do the same things to them, forbearing threatenings, knowing that the Lord both of them and you is in heaven; and there is no respect of persons with him.

dourh@Ephesians:6:12 @ For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.

dourh@Ephesians:6:13 @ Therefore take unto you the armour of God, that you may be able to resist in the evil day, and to stand in all things perfect.

dourh@Ephesians:6:14 @ Stand therefore, having your loins girt about with truth, and having on the breastplate of justice,

dourh@Ephesians:6:18 @ By all prayer and supplication praying at all times in the spirit; and in the same watching with all instance and supplication for all the saints:

dourh@Ephesians:6:19 @ And for me, that speech may be given me, that I may open my mouth with confidence, to make known the mystery of the gospel.

dourh@Ephesians:6:20 @ For which I am an ambassador in a chain, so that therein I may be bold to speak according as I ought.

dourh@Ephesians:6:22 @ Whom I have sent to you for this same purpose, that you may know the things concerning us, and that he may comfort your hearts.

dourh@Philippians:1:4 @ Always in all my prayers making supplication for you all, with joy;

dourh@Philippians:1:5 @ For your communication in the gospel of Christ from the first day until now.

dourh@Philippians:1:7 @ As it is meet for me to think this for you all, for that I have you in my heart; and that in my bands, and in the defence and confirmation of the gospel, you all are partakers of my joy.

dourh@Philippians:1:8 @ For God is my witness, how I long after you all in the bowels of Jesus Christ.

dourh@Philippians:1:15 @ Some indeed, even out of envy and contention; but some also for good will preach Christ.

dourh@Philippians:1:16 @ Some out of charity, knowing that I am set for the defence of the gospel.

dourh@Philippians:1:19 @ For I know that this shall fall out to me unto salvation, through your prayer, and the supply of the Spirit of Jesus Christ,

dourh@Philippians:1:21 @ For to me, to live is Christ; and to die is gain.

dourh@Philippians:1:24 @ But to abide still in the flesh, is needful for you.

dourh@Philippians:1:25 @ And having this confidence, I know that I shall abide, and continue with you all, for your furtherance and joy of faith:

dourh@Philippians:1:26 @ That your rejoicing may abound in Christ Jesus for me, by my coming to you again.

dourh@Philippians:1:27 @ Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel.

dourh@Philippians:1:29 @ For unto you it is given for Christ, not only to believe in him, but also to suffer for him.

dourh@Philippians:2:1 @ If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration:

dourh@Philippians:2:5 @ For let this mind be in you, which was also in Christ Jesus:

dourh@Philippians:2:6 @ Who being in the form of God, thought it not robbery to be equal with God:

dourh@Philippians:2:7 @ But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.

dourh@Philippians:2:9 @ For which cause God also hath exalted him, and hath given him a name which is above all names:

dourh@Philippians:2:12 @ Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only, but much more now in my absence,) with fear and trembling work out your salvation.

dourh@Philippians:2:13 @ For it is God who worketh in you, both to will and to accomplish, according to his good will.

dourh@Philippians:2:16 @ Holding forth the word of life to my glory in the day of Christ, because I have not run in vain, nor laboured in vain.

dourh@Philippians:2:18 @ And for the selfsame thing do you also rejoice, and congratulate with me.

dourh@Philippians:2:19 @ And I hope in the Lord Jesus to send Timothy unto you shortly, that I also may be of good comfort, when I know the things concerning you.

dourh@Philippians:2:20 @ For I have no man so of the same mind, who with sincere affection is solicitous for you.

dourh@Philippians:2:21 @ For all seek the things that are their own; not the things that are Jesus Christ's.

dourh@Philippians:2:23 @ Him therefore I hope to send unto you immediately, so soon as I shall see how it will go with me.

dourh@Philippians:2:26 @ For indeed he longed after you all: and was sad, for that you had heard that he was sick.

dourh@Philippians:2:27 @ For indeed he was sick, nigh unto death; but God had mercy on him; and not only on him, but on me also, lest I should have sorrow upon sorrow.

dourh@Philippians:2:28 @ Therefore I sent him the more speedily: that seeing him again, you may rejoice, and I may be without sorrow.

dourh@Philippians:2:29 @ Receive him therefore with all joy in the Lord; and treat with honour such as he is.

dourh@Philippians:2:30 @ Because for the work of Christ he came to the point of death: delivering his life, that he might fulfil that which on your part was wanting towards my service.

dourh@Philippians:3:3 @ For we are the circumcision, who in spirit serve God; and glory in Christ Jesus, not having confidence in the flesh.

dourh@Philippians:3:7 @ But the things that were gain to me, the same I have counted loss for Christ.

dourh@Philippians:3:8 @ Furthermore I count all things to be but loss for the excellent knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and count them but as dung, that I may gain Christ:

dourh@Philippians:3:10 @ That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death,

dourh@Philippians:3:13 @ Brethren, I do not count myself to have apprehended. But one thing I do: forgetting the things that are behind, and stretching forth myself to those that are before,

dourh@Philippians:3:15 @ Let us therefore, as many as are perfect, be thus minded; and if in any thing you be otherwise minded, this also God will reveal to you.

dourh@Philippians:3:18 @ For many walk, of whom I have told you often (and now tell you weeping), that they are enemies of the cross of Christ;

dourh@Philippians:3:20 @ But our conversation is in heaven; from whence also we look for the Saviour, our Lord Jesus Christ,

dourh@Philippians:3:21 @ Who will reform the body of our lowness, made like to the body of his glory, according to the operation whereby also he is able to subdue all things unto himself.

dourh@Philippians:4:1 @ Therefore, my dearly beloved brethren, and most desired, my joy and my crown; so stand fast in the Lord, my dearly beloved.

dourh@Philippians:4:8 @ For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline, think on these things.

dourh@Philippians:4:10 @ Now I rejoice in the Lord exceedingly, that now at length your thought for me hath flourished again, as you did also think; but you were busied.

dourh@Philippians:4:11 @ I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith.

dourh@Philippians:4:16 @ For unto Thessalonica also you sent once and again for my use.

dourh@Colossians:1:3 @ Grace be to you and peace from God our Father, and from the Lord Jesus Christ. We give thanks to God, and the Father of our Lord Jesus Christ, praying always for you.

dourh@Colossians:1:5 @ For the hope that is laid up for you in heaven, which you have heard in the word of the truth of the gospel,

dourh@Colossians:1:6 @ Which is come unto you, as also it is in the whole world, and bringeth forth fruit and groweth, even as it doth in you, since the day you heard and knew the grace of God in truth.

dourh@Colossians:1:7 @ As you learned of Epaphras, our most beloved fellow servant, who is for you a faithful minister of Christ Jesus;

dourh@Colossians:1:9 @ Therefore we also, from the day that we heard it, cease not to pray for you, and to beg that you may be filled with the knowledge of his will, in all wisdom, and spiritual understanding:

dourh@Colossians:1:16 @ For in him were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers: all things were created by him and in him.

dourh@Colossians:1:17 @ And he is before all, and by him all things consist.

dourh@Colossians:1:22 @ Yet now he hath reconciled in the body of his flesh through death, to present you holy and unspotted, and blameless before him:

dourh@Colossians:1:24 @ Who now rejoice in my sufferings for you, and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the church:

dourh@Colossians:2:1 @ For I would have you know, what manner of care I have for you and for them that are at Laodicea, and whosoever have not seen my face in the flesh:

dourh@Colossians:2:2 @ That their hearts may be comforted, being instructed in charity, and unto all riches of fulness of understanding, unto the knowledge of the mystery of God the Father and of Christ Jesus:

dourh@Colossians:2:5 @ For though I be absent in body, yet in spirit I am with you; rejoicing, and beholding your order, and the steadfastness of your faith which is in Christ.

dourh@Colossians:2:6 @ As therefore you have received Jesus Christ the Lord, walk ye in him;

dourh@Colossians:2:9 @ For in him dwelleth all the fulness of the Godhead corporeally;

dourh@Colossians:2:13 @ And you, when you were dead in your sins, and the uncircumcision of your flesh; he hath quickened together with him, forgiving you all offences:

dourh@Colossians:2:16 @ Let no man therefore judge you in meat or in drink, or in respect of a festival day, or of the new moon, or of the sabbaths,

dourh@Colossians:3:1 @ Therefore, if you be risen with Christ, seek the things that are above; where Christ is sitting at the right hand of God:

dourh@Colossians:3:3 @ For you are dead; and your life is hid with Christ in God.

dourh@Colossians:3:5 @ Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols.

dourh@Colossians:3:6 @ For which things the wrath of God cometh upon the children of unbelief,

dourh@Colossians:3:12 @ Put ye on therefore, as the elect of God, holy, and beloved, the bowels of mercy, benignity, humility, modesty, patience:

dourh@Colossians:3:13 @ Bearing with one another, and forgiving one another, if any have a complaint against another: even as the Lord hath forgiven you, so do you also.

dourh@Colossians:3:20 @ Children, obey your parents in all things: for this is well pleasing to the Lord.

dourh@Colossians:3:25 @ For he that doth wrong, shall receive for that which he hath done wrongfully: and there is no respect of persons with God.

dourh@Colossians:4:3 @ Praying withal for us also, that God may open unto us a door of speech to speak the mystery of Christ (for which also I am bound;)

dourh@Colossians:4:8 @ Whom I have sent to you for this same purpose, that he may know the things that concern you, and comfort your hearts,

dourh@Colossians:4:11 @ And Jesus, that is called Justus: who are of the circumcision: these only are my helpers in the kingdom of God; who have been a comfort to me.

dourh@Colossians:4:12 @ Epaphras saluteth you, who is one of you, a servant of Christ Jesus, who is always solicitous for you in prayers, that you may stand perfect, and full in all the will of God.

dourh@Colossians:4:13 @ For I bear him testimony that he hath much labour for you, and for them that are at Laodicea, and them at Hierapolis.

dourh@1Thessalonians:1:2 @ Grace be to you and peace. We give thanks to God always for you all; making a remembrance of you in our prayers without ceasing,

dourh@1Thessalonians:1:3 @ Being mindful of the work of your faith, and labour, and charity, and of the enduring of the hope of our Lord Jesus Christ before God and our Father:

dourh@1Thessalonians:1:5 @ For our gospel hath not been unto you in word only, but in power also, and in the Holy Ghost, and in much fulness, as you know what manner of men we have been among you for your sakes.

dourh@1Thessalonians:1:8 @ For from you was spread abroad the word of the Lord, not only in Macedonia, and in Achaia, but also in every place, your faith which is towards God, is gone forth, so that we need not to speak any thing.

dourh@1Thessalonians:1:9 @ For they themselves relate of us, what manner of entering in we had unto you; and how you turned to God from idols, to serve the living and true God.

dourh@1Thessalonians:1:10 @ And to wait for his Son from heaven (whom he raised up from the dead,) Jesus, who hath delivered us from the wrath to come.

dourh@1Thessalonians:2:1 @ For yourselves know, brethren, our entrance in unto you, that it was not in vain:

dourh@1Thessalonians:2:2 @ But having suffered many things before, and been shamefully treated (as you know) at Philippi, we had confidence in our God, to speak unto you the gospel of God in much carefulness.

dourh@1Thessalonians:2:3 @ For our exhortation was not of error, nor of uncleanness, nor in deceit:

dourh@1Thessalonians:2:5 @ For neither have we used, at any time, the speech of flattery, as you know; nor taken an occasion of covetousness, God is witness:

dourh@1Thessalonians:2:9 @ For you remember, brethren, our labour and toil: working night and day, lest we should be chargeable to any of you, we preached among you the gospel of God.

dourh@1Thessalonians:2:11 @ As you know in what manner, entreating and comforting you, (as a father doth his children,)

dourh@1Thessalonians:2:13 @ Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.

dourh@1Thessalonians:2:14 @ For you, brethren, are become followers of the churches of God which are in Judea, in Christ Jesus: for you also have suffered the same things from your own coutrymen, even as they have from the Jews,

dourh@1Thessalonians:2:16 @ Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.

dourh@1Thessalonians:2:17 @ But we, brethren, being taken away from you for a short time, in sight, not in heart, have hastened the more abundantly to see your face with great desire.

dourh@1Thessalonians:2:18 @ For we would have come unto you, I Paul indeed, once and again: but Satan hath hindered us.

dourh@1Thessalonians:2:19 @ For what is our hope, or joy, or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming?

dourh@1Thessalonians:2:20 @ For you are our glory and joy.

dourh@1Thessalonians:3:1 @ For which cause, forbearing no longer, we thought it good to remain at Athens alone:

dourh@1Thessalonians:3:3 @ That no man should be moved in these tribulations: for yourselves know, that we are appointed thereunto.

dourh@1Thessalonians:3:4 @ For even when we were with you, we foretold you that we should suffer tribulations, as also it is come to pass, and you know.

dourh@1Thessalonians:3:5 @ For this cause also, I, forbearing no longer, sent to know your faith: lest perhaps he that tempteth should have tempted you, and our labour should be made vain.

dourh@1Thessalonians:3:7 @ Therefore we were comforted, brethren, in you, in all our necessity and tribulation, by your faith,

dourh@1Thessalonians:3:9 @ For what thanks can we return to God for you, in all the joy wherewith we rejoice for you before our God,

dourh@1Thessalonians:3:13 @ To confirm your hearts without blame, in holiness, before God and our Father, at the coming of our Lord Jesus Christ, with all his saints. Amen.

dourh@1Thessalonians:4:1 @ For the rest therefore, brethren, we pray and beseech you in the Lord Jesus, that as you have received from us, how you ought to walk, and to please God, so also you would walk, that you may abound the more.

dourh@1Thessalonians:4:2 @ For you know what precepts I have given to you by the Lord Jesus.

dourh@1Thessalonians:4:3 @ For this is the will of God, your sanctification; that you should abstain from fornication;

dourh@1Thessalonians:4:6 @ And that no man overreach, nor circumvent his brother in business: because the Lord is the avenger of all these things, as we have told you before, and have testified.

dourh@1Thessalonians:4:7 @ For God hath not called us unto uncleanness, but unto sanctification.

dourh@1Thessalonians:4:8 @ Therefore, he that despiseth these things, despiseth not man, but God, who also hath given his holy Spirit in us.

dourh@1Thessalonians:4:9 @ But as touching the charity of brotherhood, we have no need to write to you: for yourselves have learned of God to love one another.

dourh@1Thessalonians:4:10 @ For indeed you do it towards all the brethren in all Macedonia. But we entreat you, brethren, that you abound more:

dourh@1Thessalonians:4:13 @ For if we believe that Jesus died, and rose again; even so them who have slept through Jesus, will God bring with him.

dourh@1Thessalonians:4:14 @ For this we say unto you in the word of the Lord, that we who are alive, who remain unto the coming of the Lord, shall not prevent them who have slept.

dourh@1Thessalonians:4:15 @ For the Lord himself shall come down from heaven with commandment, and with the voice of an archangel, and with the trumpet of God: and the dead who are in Christ, shall rise first.

dourh@1Thessalonians:4:17 @ Wherefore, comfort ye one another with these words.

dourh@1Thessalonians:5:2 @ For yourselves know perfectly, that the day of the Lord shall so come, as a thief in the night.

dourh@1Thessalonians:5:3 @ For when they shall say, peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape.

dourh@1Thessalonians:5:5 @ For all you are the children of light, and children of the day: we are not of the night, nor of darkness. 6 Therefore, let us not sleep, as others do; but let us watch, and be sober.

dourh@1Thessalonians:5:7 @ For they that sleep, sleep in the night; and they that are drunk, are drunk in the night.

dourh@1Thessalonians:5:8 @ But let us, who are of the day, be sober, having on the breastplate of faith and charity, and for a helmet the hope of salvation.

dourh@1Thessalonians:5:9 @ For God hath not appointed us unto wrath, but unto the purchasing of salvation by our Lord Jesus Christ,

dourh@1Thessalonians:5:10 @ Who died for us; that, whether we watch or sleep, we may live together with him.

dourh@1Thessalonians:5:11 @ For which cause comfort one another; and edify one another, as you also do.

dourh@1Thessalonians:5:13 @ That you esteem them more abundantly in charity, for their work's sake. Have peace with them.

dourh@1Thessalonians:5:14 @ And we beseech you, brethren, rebuke the unquiet, comfort the feeble minded, support the weak, be patient towards all men.

dourh@1Thessalonians:5:15 @ See that none render evil for evil to any man; but ever follow that which is good towards each other, and towards all men.

dourh@1Thessalonians:5:18 @ In all things give thanks; for this is the will of God in Christ Jesus concerning you all.

dourh@1Thessalonians:5:25 @ Brethren, pray for us.

dourh@2Thessalonians:1:3 @ We are bound to give thanks always to God for you, brethren, as it is fitting, because your faith groweth exceedingly, and the charity of every one of you towards each other, aboundeth:

dourh@2Thessalonians:1:4 @ So that we ourselves also glory in you in the churches of God, for your patience and faith, and in all your persecutions and tribulations, which you endure,

dourh@2Thessalonians:1:5 @ For an example of the just judgment of God, that you may be counted worthy of the kingdom of God, for which also you suffer.

dourh@2Thessalonians:1:11 @ Wherefore also we pray always for you; that our God would make you worthy of his vocation, and fulfill all the good pleasure of his goodness and the work of faith in power;

dourh@2Thessalonians:2:3 @ Let no man deceive you by any means, for unless there come a revolt first, and the man of sin be revealed, the son of perdition,

dourh@2Thessalonians:2:7 @ For the mystery of iniquity already worketh; only that he who now holdeth, do hold, until he be taken out of the way.

dourh@2Thessalonians:2:10 @ And in all seduction of iniquity to them that perish; because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying:

dourh@2Thessalonians:2:12 @ But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit, and faith of the truth:

dourh@2Thessalonians:2:14 @ Therefore, brethren, stand fast; and hold the traditions which you have learned, whether by word, or by our epistle.

dourh@2Thessalonians:3:1 @ For the rest, brethren, pray for us, that the word of God may run, and may be glorified, even as among you;

dourh@2Thessalonians:3:2 @ And that we may be delivered from importunate and evil men; for all men have not faith.

dourh@2Thessalonians:3:7 @ For yourselves know how you ought to imitate us: for we were not disorderly among you;

dourh@2Thessalonians:3:8 @ Neither did we eat any man's bread for nothing, but in labour and in toil we worked night and day, lest we should be chargeable to any of you.

dourh@2Thessalonians:3:10 @ For also when we were with you, this we declared to you: that, if any man will not work, neither let him eat.

dourh@2Thessalonians:3:11 @ For we have heard there are some among you who walk disorderly, working not at all, but curiously meddling.

dourh@1Timothy:1:9 @ Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,

dourh@1Timothy:1:10 @ For fornicators, for them who defile themselves with mankind, for menstealers, for liars, for perjured persons, and whatever other thing is contrary to sound doctrine,

dourh@1Timothy:1:12 @ I give thanks who hath strengthened me, even to Christ Jesus our Lord, for that he hath counted me faithful, putting me in the ministry;

dourh@1Timothy:1:13 @ Who before was a blasphemer, and a persecutor, and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief.

dourh@1Timothy:1:16 @ But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting.

dourh@1Timothy:1:17 @ Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.

dourh@1Timothy:1:18 @ This precept I commend to thee, O son Timothy; according to the prophecies going before on thee, that thou war in them a good warfare,

dourh@1Timothy:2:1 @ I desire therefore, first of all, that supplications, prayers, intercessions, and thanksgivings be made for all men:

dourh@1Timothy:2:2 @ For kings, and for all that are in high station: that we may lead a quiet and a peaceable life in all piety and chastity.

dourh@1Timothy:2:3 @ For this is good and acceptable in the sight of God our Saviour,

dourh@1Timothy:2:5 @ For there is one God, and one mediator of God and men, the man Christ Jesus:

dourh@1Timothy:2:6 @ Who gave himself a redemption for all, a testimony in due times.

dourh@1Timothy:2:8 @ I will therefore that men pray in every place, lifting up pure hands, without anger and contention.

dourh@1Timothy:2:13 @ For Adam was first formed; then Eve.

dourh@1Timothy:3:2 @ It behoveth therefore a bishop to be blameless, the husband of one wife, sober, prudent, of good behaviour, chaste, given to hospitality, a teacher,

dourh@1Timothy:3:13 @ For they that have ministered well, shall purchase to themselves a good degree, and much confidence in the faith which is in Christ Jesus.

dourh@1Timothy:4:3 @ Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful, and by them that have known the truth.

dourh@1Timothy:4:4 @ For every creature of God is good, and nothing to be rejected that is received with thanksgiving:

dourh@1Timothy:4:5 @ For it is sanctified by the word of God and prayer.

dourh@1Timothy:4:8 @ For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.

dourh@1Timothy:4:10 @ For therefore we labor and are reviled, because we hope in the living God, who is the Saviour of all men, especially of the faithful.

dourh@1Timothy:4:16 @ Take heed to thyself and to doctrine: be earnest in them. For in doing this thou shalt both save thyself and them that hear thee.

dourh@1Timothy:5:4 @ But if any widow have children, or grandchildren, let her learn first to govern her own house, and to make a return of duty to her parents: for this is acceptable before God.

dourh@1Timothy:5:6 @ For she that liveth in pleasures, is dead while she is living.

dourh@1Timothy:5:10 @ Having testimony for her good works, if she have brought up children, if she have received to harbour, if she have washed the saints' feet, if she have ministered to them that suffer tribulation, if she have diligently followed every good work.

dourh@1Timothy:5:11 @ But the younger widows avoid. For when they have grown wanton in Christ, they will marry:

dourh@1Timothy:5:14 @ I will therefore that the younger should marry, bear children, be mistresses of families, give no occasion to the adversary to speak evil.

dourh@1Timothy:5:15 @ For some are already turned aside after Satan.

dourh@1Timothy:5:16 @ If any of the faithful have widows, let him minister to them, and let not the church be charged: that there may be sufficient for them that are widows indeed.

dourh@1Timothy:5:18 @ For the scripture saith: Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward.

dourh@1Timothy:5:20 @ Them that sin reprove before all: that the rest also may have fear.

dourh@1Timothy:5:21 @ I charge thee before God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side.

dourh@1Timothy:5:23 @ Do not still drink water, but use a little wine for thy stomach's sake, and thy frequent infirmities.

dourh@1Timothy:5:24 @ Some men's sins are manifest, going before to judgment: and some men they follow after.

dourh@1Timothy:6:7 @ For we brought nothing into this world: and certainly we can carry nothing out.

dourh@1Timothy:6:9 @ For they that will become rich, fall into temptation, and into the snare of the devil, and into many unprofitable and hurtful desires, which drown men into destruction and perdition.

dourh@1Timothy:6:10 @ For the desire of money is the root of all evils; which some coveting have erred from the faith, and have entangled themselves in many sorrows.

dourh@1Timothy:6:12 @ Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses.

dourh@1Timothy:6:13 @ I charge thee before God, who quickeneth all things, and before Christ Jesus, who gave testimony under Pontius Pilate, a good confession,

dourh@1Timothy:6:19 @ To lay up in store for themselves a good foundation against the time to come, that they may lay hold on the true life.

dourh@2Timothy:1:3 @ I give thanks to God, whom I serve from my forefathers with a pure conscience, that without ceasing, I have a remembrance of thee in my prayers, night and day.

dourh@2Timothy:1:6 @ For which cause I admonish thee, that thou stir up the grace of God which is in thee, by the imposition of my hands.

dourh@2Timothy:1:7 @ For God hath not given us the spirit of fear: but of power, and of love, and of sobriety.

dourh@2Timothy:1:8 @ Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God,

dourh@2Timothy:1:9 @ Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world.

dourh@2Timothy:1:12 @ For which cause I also suffer these things: but I am not ashamed. For I know whom I have believed, and I am certain that he is able to keep that which I have committed unto him, against that day.

dourh@2Timothy:1:13 @ Hold the form of sound words, which thou hast heard of me in faith, and in the love which is in Christ Jesus.

dourh@2Timothy:2:1 @ Thou therefore, my son, be strong in the grace which is in Christ Jesus:

dourh@2Timothy:2:5 @ For he also that striveth for the mastery, is not crowned, except he strive lawfully.

dourh@2Timothy:2:7 @ Understand what I say: for the Lord will give thee in all things understanding.

dourh@2Timothy:2:10 @ Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory.

dourh@2Timothy:2:11 @ A faithful saying: for if we be dead with him, we shall live also with him.

dourh@2Timothy:2:14 @ Of these things put them in mind, charging them before the Lord. Contend not in words, for it is to no profit, but to the subverting of the hearers.

dourh@2Timothy:2:16 @ But shun profane and vain babblings: for they grow much towards ungodliness.

dourh@2Timothy:2:21 @ If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.

dourh@2Timothy:3:6 @ For of these sort are they who creep into houses, and lead captive silly women laden with sins, who are led away with divers desires:

dourh@2Timothy:3:9 @ But they shall proceed no farther; for their folly shall be manifest to all men, as theirs also was.

dourh@2Timothy:4:1 @ I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming, and his kingdom:

dourh@2Timothy:4:3 @ For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears:

dourh@2Timothy:4:6 @ For I am even now ready to be sacrificed: and the time of my dissolution is at hand.

dourh@2Timothy:4:8 @ As to the rest, there is laid up for me a crown of justice, which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming. Make haste to come to me quickly.

dourh@2Timothy:4:9 @ For Demas hath left me, loving this world, and is gone to Thessalonica:

dourh@2Timothy:4:11 @ Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

dourh@2Timothy:4:15 @ Whom do thou also avoid, for he hath greatly withstood our words.

dourh@2Timothy:4:16 @ At my first answer no man stood with me, but all forsook me: may it not be laid to their charge.

dourh@2Timothy:4:18 @ The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen.

dourh@2Timothy:4:21 @ Make haste to come before winter Eubulus and Pudens, and Linus and Claudia, and all the brethren, salute thee.

dourh@Titus:1:2 @ Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world:

dourh@Titus:1:5 @ For this cause I left thee in Crete, that thou shouldest set in order the things that are wanting, and shouldest ordain priests in every city, as I also appointed thee:

dourh@Titus:1:7 @ For a bishop must be without crime, as the steward of God: not proud, not subject to anger, not given to wine, no striker, not greedy of filthy lucre:

dourh@Titus:1:10 @ For there are also many disobedient, vain talkers, and seducers: especially they who are of the circumcision:

dourh@Titus:1:11 @ Who must be reproved, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

dourh@Titus:1:13 @ This testimony is true. Wherefore rebuke them sharply, that they may be sound in the faith;

dourh@Titus:2:11 @ For the grace of God our Savior hath appeared to all men;

dourh@Titus:2:13 @ Looking for the blessed hope and coming of the glory of the great God and our Savior Jesus Christ,

dourh@Titus:2:14 @ Who gave himself for us, that he might redeem us from all iniquity, and might cleanse to himself a people acceptable, a pursuer of good works.

dourh@Titus:3:3 @ For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another.

dourh@Titus:3:6 @ Whom he hath poured forth upon us abundantly, through Jesus Christ our Savior:

dourh@Titus:3:9 @ But avoid foolish questions, and genealogies, and contentions, and strivings about the law. For they are unprofitable and vain.

dourh@Titus:3:12 @ When I shall send to thee Artemas or Tychicus, make haste to come unto me to Nicopolis. For there I have determined to winter.

dourh@Titus:3:13 @ Send forward Zenas, the lawyer, and Apollo, with care, that nothing be wanting to them.

dourh@Titus:3:14 @ And let our men also learn to excel in good works for necessary uses: that they be not unfruitful.

dourh@Philemon:1:7 @ For I have had great joy and consolation in thy charity, because the bowels of the saints have been refreshed by thee, brother.

dourh@Philemon:1:8 @ Wherefore though I have much confidence in Christ Jesus, to command thee that which is to the purpose:

dourh@Philemon:1:9 @ For charity sake I rather beseech, whereas thou art such a one, as Paul an old man, and now a prisoner also of Jesus Christ.

dourh@Philemon:1:10 @ I beseech thee for my son, whom I have begotten in my bands, Onesimus,

dourh@Philemon:1:11 @ Who hath been heretofore unprofitable to thee, but now is profitable both to me and thee,

dourh@Philemon:1:15 @ For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever:

dourh@Philemon:1:17 @ If therefore thou count me a partner, receive him as myself.

dourh@Philemon:1:22 @ But withal prepare me also a lodging. For I hope that through your prayers I shall be given unto you.

dourh@Hebrews:1:5 @ For to which of the angels hath he said at any time, Thou art my Son, to day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

dourh@Hebrews:1:8 @ But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom.

dourh@Hebrews:1:9 @ Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

dourh@Hebrews:1:14 @ Are they not all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation?

dourh@Hebrews:2:1 @ Therefore ought we more diligently to observe the things which we have heard, lest perhaps we should let them slip.

dourh@Hebrews:2:2 @ For if the word, spoken by angels, became steadfast, and every transgression and disobedience received a just recompense of reward:

dourh@Hebrews:2:5 @ For God hath not subjected unto angels the world to come, whereof we speak.

dourh@Hebrews:2:8 @ Thou hast subjected all things under his feet. For in that he hath subjected all things to him, he left nothing not subject to him. But now we see not as yet all things subject to him.

dourh@Hebrews:2:9 @ But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all.

dourh@Hebrews:2:10 @ For it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.

dourh@Hebrews:2:11 @ For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:

dourh@Hebrews:2:14 @ Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:

dourh@Hebrews:2:16 @ For no where doth he take hold of the angels: but of the seed of Abraham he taketh hold.

dourh@Hebrews:2:17 @ Wherefore it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful priest before God, that he might be a propitiation for the sins of the people.

dourh@Hebrews:2:18 @ For in that, wherein he himself hath suffered and been tempted, he is able to succour them also that are tempted.

dourh@Hebrews:3:1 @ Wherefore, holy brethren, partakers of the heavenly vocation, consider the apostle and high priest of our confession, Jesus:

dourh@Hebrews:3:3 @ For this man was counted worthy of greater glory than Moses, by so much as he that hath built the house, hath greater honour than the house.

dourh@Hebrews:3:4 @ For every house is built by some man: but he that created all things, is God.

dourh@Hebrews:3:5 @ And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were to be said:

dourh@Hebrews:3:7 @ Wherefore, as the Holy Ghost saith: To day if you shall hear his voice,

dourh@Hebrews:3:10 @ Forty years: for which cause I was offended with this generation, and I said: They always err in heart. And they have not known my ways,

dourh@Hebrews:3:14 @ For we are made partakers of Christ: yet so, if we hold the beginning of his substance firm unto the end.

dourh@Hebrews:3:16 @ For some who heard did provoke: but not all that came out of Egypt by Moses.

dourh@Hebrews:3:17 @ And with whom was he offended forty years? Was it not with them that sinned, whose carcasses were overthrown in the desert?

dourh@Hebrews:4:1 @ Let us fear therefore lest the promise being left of entering into his rest, any of you should be thought to be wanting.

dourh@Hebrews:4:2 @ For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.

dourh@Hebrews:4:3 @ For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath; If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.

dourh@Hebrews:4:4 @ For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.

dourh@Hebrews:4:8 @ For if Jesus had given them rest, he would never have afterwards spoken of another day.

dourh@Hebrews:4:9 @ There remaineth therefore a day of rest for the people of God.

dourh@Hebrews:4:10 @ For he that is entered into his rest, the same also hath rested from his works, as God did from his.

dourh@Hebrews:4:11 @ Let us hasten therefore to enter into that rest; lest any man fall into the same example of unbelief.

dourh@Hebrews:4:12 @ For the word of God is living and effectual, and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and is a discerner of the thoughts and intents of the heart.

dourh@Hebrews:4:14 @ Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.

dourh@Hebrews:4:15 @ For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.

dourh@Hebrews:4:16 @ Let us go therefore with confidence to the throne of grace: that we may obtain mercy, and find grace in seasonable aid.

dourh@Hebrews:5:1 @ For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:

dourh@Hebrews:5:3 @ And therefore he ought, as for the people, so also for himself, to offer for sins.

dourh@Hebrews:5:6 @ As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.

dourh@Hebrews:5:7 @ Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.

dourh@Hebrews:5:12 @ For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat.

dourh@Hebrews:5:13 @ For every one that is a partaker of milk, is unskillful in the word of justice: for he is a little child.

dourh@Hebrews:5:14 @ But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.

dourh@Hebrews:6:1 @ Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,

dourh@Hebrews:6:4 @ For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost,

dourh@Hebrews:6:7 @ For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.

dourh@Hebrews:6:8 @ But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.

dourh@Hebrews:6:10 @ For God is not unjust, that he should forget your work, and the love which you have shewn in his name, you who have ministered, and do minister to the saints.

dourh@Hebrews:6:11 @ And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end:

dourh@Hebrews:6:13 @ For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself,

dourh@Hebrews:6:16 @ For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy.

dourh@Hebrews:6:18 @ That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.

dourh@Hebrews:6:20 @ Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech.

dourh@Hebrews:7:1 @ For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:

dourh@Hebrews:7:3 @ Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.

dourh@Hebrews:7:10 @ For he was yet in the loins of his father, when Melchisedech met him.

dourh@Hebrews:7:11 @ If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?

dourh@Hebrews:7:12 @ For the priesthood being translated, it is necessary that a translation also be made of the law.

dourh@Hebrews:7:13 @ For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.

dourh@Hebrews:7:14 @ For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.

dourh@Hebrews:7:17 @ For he testifieth: Thou art a priest for ever, according to the order of Melchisedech.

dourh@Hebrews:7:18 @ There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:

dourh@Hebrews:7:19 @ (For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.

dourh@Hebrews:7:20 @ And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;

dourh@Hebrews:7:21 @ But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)

dourh@Hebrews:7:24 @ But this, for that he continueth for ever, hath an everlasting priesthood,

dourh@Hebrews:7:25 @ Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.

dourh@Hebrews:7:26 @ For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;

dourh@Hebrews:7:27 @ Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.

dourh@Hebrews:7:28 @ For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.

dourh@Hebrews:8:3 @ For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer.

dourh@Hebrews:8:7 @ For if that former had been faultless, there should not indeed a place have been sought for a second.

dourh@Hebrews:8:8 @ For finding fault with them, he saith: Behold, the days shall come, saith the Lord: and I will perfect unto the house of Israel, and unto the house of Juda, a new testament:

dourh@Hebrews:8:10 @ For this is the testament which I will make to the house of Israel after those days, saith the Lord: I will give my laws into their mind, and in their heart will I write them: and I will be their God, and they shall be my people:

dourh@Hebrews:8:11 @ And they shall not teach every man his neighbour and every man his brother, saying, Know the Lord: for all shall know me from the least to the greatest of them:

dourh@Hebrews:8:13 @ Now in saying a new, he hath made the former old. And that which decayeth and groweth old, is near its end.

dourh@Hebrews:9:1 @ The former indeed had also justifications of divine service, and a worldly sanctuary.

dourh@Hebrews:9:2 @ For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.

dourh@Hebrews:9:7 @ But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:

dourh@Hebrews:9:8 @ The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.

dourh@Hebrews:9:13 @ For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:

dourh@Hebrews:9:15 @ And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those trangressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.

dourh@Hebrews:9:16 @ For where there is a testament, the death of the testator must of necessity come in.

dourh@Hebrews:9:17 @ For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.

dourh@Hebrews:9:19 @ For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

dourh@Hebrews:9:23 @ It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.

dourh@Hebrews:9:24 @ For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.

dourh@Hebrews:9:26 @ For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.

dourh@Hebrews:10:1 @ For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:

dourh@Hebrews:10:2 @ For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:

dourh@Hebrews:10:4 @ For it is impossible that with the blood of oxen and goats sin should be taken away.

dourh@Hebrews:10:5 @ Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:

dourh@Hebrews:10:6 @ Holocausts for sin did not please thee.

dourh@Hebrews:10:8 @ In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.

dourh@Hebrews:10:12 @ But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,

dourh@Hebrews:10:13 @ From henceforth expecting, until his enemies be made his footstool.

dourh@Hebrews:10:14 @ For by one oblation he hath perfected for ever them that are sanctified.

dourh@Hebrews:10:15 @ And the Holy Ghost also doth testify this to us. For after that he said:

dourh@Hebrews:10:18 @ Now where there is a remission of these, there is no more an oblation for sin.

dourh@Hebrews:10:19 @ Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ;

dourh@Hebrews:10:20 @ A new and living way which he hath dedicated for us through the veil, that is to say, his flesh,

dourh@Hebrews:10:23 @ Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised),

dourh@Hebrews:10:25 @ Not forsaking our assembly, as some are accustomed; but comforting one another, and so much the more as you see the day approaching.

dourh@Hebrews:10:26 @ For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins,

dourh@Hebrews:10:30 @ For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people.

dourh@Hebrews:10:32 @ But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions.

dourh@Hebrews:10:34 @ For you both had compassion on them that were in bands, and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.

dourh@Hebrews:10:35 @ Do not therefore lose your confidence, which hath a great reward.

dourh@Hebrews:10:36 @ For patience is necessary for you; that, doing the will of God, you may receive the promise.

dourh@Hebrews:10:37 @ For yet a little and a very little while, and he that is to come, will come, and will not delay.

dourh@Hebrews:11:1 @ Now faith is the substance of things to be hoped for, the evidence of things that appear not.

dourh@Hebrews:11:2 @ For by this the ancients obtained a testimony.

dourh@Hebrews:11:5 @ By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.

dourh@Hebrews:11:6 @ But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.

dourh@Hebrews:11:7 @ By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.

dourh@Hebrews:11:8 @ By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.

dourh@Hebrews:11:10 @ For he looked for a city that hath foundations; whose builder and maker is God.

dourh@Hebrews:11:12 @ For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude, and as the sand which is by the sea shore innumerable.

dourh@Hebrews:11:14 @ For they that say these things, do signify that they seek a country. 15 And truly if they had been mindful of that from whence they came out, they had doubtless time to return.

dourh@Hebrews:11:16 @ But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.

dourh@Hebrews:11:19 @ Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.

dourh@Hebrews:11:25 @ Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,

dourh@Hebrews:11:26 @ Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.

dourh@Hebrews:11:27 @ By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.

dourh@Hebrews:11:32 @ And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:

dourh@Hebrews:11:34 @ Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:

dourh@Hebrews:11:40 @ God providing some better thing for us, that they should not be perfected without us.

dourh@Hebrews:12:1 @ And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us:

dourh@Hebrews:12:2 @ Looking on Jesus, the author and finisher of faith, who having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.

dourh@Hebrews:12:3 @ For think diligently upon him that endured such opposition from sinners against himself; that you be not wearied, fainting in your minds.

dourh@Hebrews:12:4 @ For you have not yet resisted unto blood, striving against sin:

dourh@Hebrews:12:5 @ And you have forgotten the consolation, which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord; neither be thou wearied whilst thou art rebuked by him.

dourh@Hebrews:12:6 @ For whom the Lord loveth, he chastiseth; and he scourgeth every son whom he receiveth.

dourh@Hebrews:12:7 @ Persevere under discipline. God dealeth with you as with his sons; for what son is there, whom the father doth not correct?

dourh@Hebrews:12:9 @ Moreover we have had fathers of our flesh, for instructors, and we reverenced them: shall we not much more obey the Father of spirits, and live?

dourh@Hebrews:12:10 @ And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification.

dourh@Hebrews:12:11 @ Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.

dourh@Hebrews:12:12 @ Wherefore lift up the hands which hang down, and the feeble knees,

dourh@Hebrews:12:16 @ Lest there be any fornicator, or profane person, as Esau; who for one mess, sold his first birthright.

dourh@Hebrews:12:17 @ For know ye that afterwards, when he desired to inherit the benediction, he was rejected; for he found no place of repentance, although with tears he had sought it.

dourh@Hebrews:12:18 @ For you are not come to a mountain that might be touched, and a burning fire, and a whirlwind, and darkness, and storm,

dourh@Hebrews:12:20 @ For they did not endure that which was said: And if so much as a beast shall touch the mount, it shall be stoned.

dourh@Hebrews:12:25 @ See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon the earth, much more shall not we, that turn away from him that speaketh to us from heaven.

dourh@Hebrews:12:28 @ Therefore receiving an immoveable kingdom, we have grace; whereby let us serve, pleasing God, with fear and reverence.

dourh@Hebrews:12:29 @ For our God is a consuming fire.

dourh@Hebrews:13:2 @ And hospitality do not forget; for by this some, being not aware of it, have entertained angels.

dourh@Hebrews:13:4 @ Marriage honourable in all, and the bed undefiled. For fornicators and adulterers God will judge.

dourh@Hebrews:13:5 @ Let your manners be without covetousness, contented with such things as you have; for he hath said: I will not leave thee, neither will I forsake thee.

dourh@Hebrews:13:8 @ Jesus Christ, yesterday, and to day; and the same for ever.

dourh@Hebrews:13:9 @ Be not led away with various and strange doctrines. For it is best that the heart be established with grace, not with meats; which have not profited those that walk in them.

dourh@Hebrews:13:11 @ For the bodies of those beasts, whose blood is brought into the holies by the high priest for sin, are burned without the camp.

dourh@Hebrews:13:12 @ Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

dourh@Hebrews:13:13 @ Let us go forth therefore to him without the camp, bearing his reproach.

dourh@Hebrews:13:14 @ For we have not here a lasting city, but we seek one that is to come.

dourh@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise always to God, that is to say, the fruit of lips confessing to his name.

dourh@Hebrews:13:16 @ And do not forget to do good, and to impart; for by such sacrifices God's favour is obtained.

dourh@Hebrews:13:17 @ Obey your prelates, and be subject to them. For they watch as being to render an account of your souls; that they may do this with joy, and not with grief. For this is not expedient for you.

dourh@Hebrews:13:18 @ Pray for us. For we trust we have a good conscience, being willing to behave ourselves well in all things.

dourh@Hebrews:13:21 @ Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen.

dourh@Hebrews:13:22 @ And I beseech you, brethren, that you suffer this word of consolation. For I have written to you in a few words.

dourh@James:1:6 @ But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.

dourh@James:1:7 @ Therefore let not that man think that he shall receive any thing of the Lord.

dourh@James:1:11 @ For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.

dourh@James:1:12 @ Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.

dourh@James:1:13 @ Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.

dourh@James:1:15 @ Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.

dourh@James:1:16 @ Do not err, therefore, my dearest brethren.

dourh@James:1:18 @ For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.

dourh@James:1:20 @ For the anger of man worketh not the justice of God.

dourh@James:1:21 @ Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.

dourh@James:1:23 @ For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.

dourh@James:1:24 @ For he beheld himself, and went his way, and presently forgot what manner of man he was.

dourh@James:1:25 @ But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.

dourh@James:1:27 @ Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.

dourh@James:2:2 @ For if there shall come into your assembly a man having a golden ring, in fine apparel, and there shall come in also a poor man in mean attire,

dourh@James:2:6 @ But you have dishonoured the poor man. Do not the rich oppress you by might? and do not they draw you before the judgment seats?

dourh@James:2:11 @ For he that said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou do not commit adultery, but shalt kill, thou art become a transgressor of the law.

dourh@James:2:13 @ For judgment without mercy to him that hath not done mercy. And mercy exalteth itself above judgment.

dourh@James:2:16 @ And one of you say to them: Go in peace, be ye warmed and filled; yet give them not those things that are necessary for the body, what shall it profit?

dourh@James:2:26 @ For even as the body without the spirit is dead; so also faith without works is dead.

dourh@James:3:2 @ For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body.

dourh@James:3:3 @ For if we put bits into the mouths of horses, that they may obey us, and we turn about their whole body.

dourh@James:3:4 @ Behold also ships, whereas they are great, and are driven by strong winds, yet are they turned about with a small helm, whithersoever the force of the governor willeth.

dourh@James:3:7 @ For every nature of beasts, and of birds, and of serpents, and of the rest, is tamed, and hath been tamed, by the nature of man:

dourh@James:3:11 @ Doth a fountain send forth, out of the same hole, sweet and bitter water?

dourh@James:3:15 @ For this is not wisdom, descending from above: but earthly, sensual, devilish.

dourh@James:3:16 @ For where envying and contention is, there is inconstancy, and every evil work.

dourh@James:4:4 @ Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God.

dourh@James:4:6 @ But he giveth greater grace. Wherefore he saith: God resisteth the proud, and giveth grace to the humble.

dourh@James:4:7 @ Be subject therefore to God, but resist the devil, and he will fly from you.

dourh@James:4:15 @ For what is your life? It is a vapour which appeareth for a little while, and afterwards shall vanish away. For that you should say: If the Lord will, and if we shall live, we will do this or that.

dourh@James:4:17 @ To him therefore who knoweth to do good, and doth it not, to him it is sin.

dourh@James:5:3 @ Your gold and silver is cankered: and the rust of them shall be for a testimony against you, and shall eat your flesh like fire. You have stored up to yourselves wrath against the last days.

dourh@James:5:7 @ Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth: patiently bearing till he receive the early and latter rain.

dourh@James:5:8 @ Be you therefore also patient, and strengthen your hearts: for the coming of the Lord is at hand.

dourh@James:5:9 @ Grudge not, brethren, one against another, that you may not be judged. Behold the judge standeth before the door.

dourh@James:5:10 @ Take, my brethren, for an example of suffering evil, of labour and patience, the prophets, who spoke in the name of the Lord.

dourh@James:5:15 @ And the prayer of faith shall save the sick man: and the Lord shall raise him up: and if he be in sins, they shall be forgiven him.

dourh@James:5:16 @ Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much.

dourh@James:5:17 @ Elias was a man passible like unto us: and with prayer he prayed that it might not rain upon the earth, and it rained not for three years and six months.

dourh@James:5:18 @ And he prayed again: and the heaven gave rain, and the earth brought forth her fruit.

dourh@1Peter:1:2 @ According to the foreknowledge of God the Father, unto the sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you and peace be multiplied.

dourh@1Peter:1:4 @ Unto an inheritance incorruptible, and undefiled, and that can not fade, reserved in heaven for you,

dourh@1Peter:1:6 @ Wherein you shall greatly rejoice, if now you must be for a little time made sorrowful in divers temptations:

dourh@1Peter:1:11 @ Searching what or what manner of time the Spirit of Christ in them did signify: when it foretold those sufferings that are in Christ, and the glories that should follow:

dourh@1Peter:1:13 @ Wherefore having the loins of your mind girt up, being sober, trust perfectly in the grace which is offered you in the revelation of Jesus Christ,

dourh@1Peter:1:14 @ As children of obedience, not fashioned according to the former desires of your ignorance:

dourh@1Peter:1:16 @ Because it is written: You shall be holy, for I am holy.

dourh@1Peter:1:20 @ Foreknown indeed before the foundation of the world, but manifested in the last times for you,

dourh@1Peter:1:23 @ Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever.

dourh@1Peter:1:24 @ For all flesh is as grass; and all the glory thereof as the flower of grass. The grass is withered, and the flower thereof is fallen away.

dourh@1Peter:1:25 @ But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you.

dourh@1Peter:2:1 @ Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,

dourh@1Peter:2:6 @ Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him, shall not be confounded.

dourh@1Peter:2:7 @ To you therefore that believe, he is honour: but to them that believe not, the stone which the builders rejected, the same is made the head of the corner:

dourh@1Peter:2:13 @ Be ye subject therefore to every human creature for God's sake: whether it be to the king as excelling;

dourh@1Peter:2:14 @ Or to governors as sent by him for the punishment of evildoers, and for the praise of the good:

dourh@1Peter:2:15 @ For so is the will of God, that by doing well you may put to silence the ignorance of foolish men:

dourh@1Peter:2:16 @ As free, and not as making liberty a cloak for malice, but as the servants of God.

dourh@1Peter:2:19 @ For this is thankworthy, if for conscience towards God, a man endure sorrows, suffering wrongfully.

dourh@1Peter:2:20 @ For what glory is it, if committing sin, and being buffeted for it, you endure? But if doing well you suffer patiently; this is thankworthy before God.

dourh@1Peter:2:21 @ For unto this are you called: because Christ also suffered for us, leaving you an example that you should follow his steps.

dourh@1Peter:2:25 @ For you were as sheep going astray; but you are now converted to the shepherd and bishop of your souls.

dourh@1Peter:3:5 @ For after this manner heretofore the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:

dourh@1Peter:3:9 @ Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing.

dourh@1Peter:3:10 @ For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.

dourh@1Peter:3:14 @ But if also you suffer any thing for justice' sake, blessed are ye. And be not afraid of their fear, and be not troubled.

dourh@1Peter:3:17 @ For it is better doing well (if such be the will of God) to suffer, than doing ill.

dourh@1Peter:3:18 @ Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

dourh@1Peter:3:20 @ Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water.

dourh@1Peter:3:21 @ Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ.

dourh@1Peter:4:1 @ Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh, hath ceased from sins:

dourh@1Peter:4:3 @ For the time past is sufficient to have fulfilled the will of the Gentiles, for them who have walked in riotousness, lusts, excess of wine, revellings, banquetings, and unlawful worshipping of idols.

dourh@1Peter:4:6 @ For, for this cause was the gospel preached also to the dead: that they might be judged indeed according to men, in the flesh; but may live according to God, in the Spirit.

dourh@1Peter:4:7 @ But the end of all is at hand. Be prudent therefore, and watch in prayers.

dourh@1Peter:4:8 @ But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins.

dourh@1Peter:4:11 @ If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen.

dourh@1Peter:4:14 @ If you be reproached for the name of Christ, you shall be blessed: for that which is of the honour, glory, and power of God, and that which is his Spirit, resteth upon you.

dourh@1Peter:4:17 @ For the time is, that judgment should begin at the house of God. And if first at us, what shall be the end of them that believe not the gospel of God?

dourh@1Peter:4:19 @ Wherefore let them also that suffer according to the will of God, commend their souls in good deeds to the faithful Creator.

dourh@1Peter:5:1 @ The ancients therefore that are among you, I beseech, who am myself also an ancient, and a witness of the sufferings of Christ: as also a partaker of that glory which is to be revealed in time to come:

dourh@1Peter:5:2 @ Feed the flock of God which is among you, taking care of it, not by constraint, but willingly, according to God: not for filthy lucre's sake, but voluntarily:

dourh@1Peter:5:5 @ In like manner, ye young men, be subject to the ancients. And do you all insinuate humility one to another, for God resisteth the proud, but to the humble he giveth grace.

dourh@1Peter:5:6 @ Be you humbled therefore under the mighty hand of God, that he may exalt you in the time of visitation:

dourh@1Peter:5:7 @ Casting all your care upon him, for he hath care of you.

dourh@1Peter:5:11 @ To him be glory and empire for ever and ever. Amen.

dourh@2Peter:1:8 @ For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ.

dourh@2Peter:1:9 @ For he that hath not these things with him, is blind, and groping, having forgotten that he was purged from his old sins.

dourh@2Peter:1:10 @ Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time.

dourh@2Peter:1:11 @ For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

dourh@2Peter:1:12 @ For which cause I will begin to put you always in remembrance of these things: though indeed you know them, and are confirmed in the present truth.

dourh@2Peter:1:16 @ For we have not by following artificial fables, made known to you the power, and presence of our Lord Jesus Christ; but we were eyewitnesses of his greatness.

dourh@2Peter:1:17 @ For he received from God the Father, honour and glory: this voice coming down to him from the excellent glory: This is my beloved Son, in whom I am well pleased; hear ye him.

dourh@2Peter:1:21 @ For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.

dourh@2Peter:2:4 @ For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment:

dourh@2Peter:2:8 @ For in sight and hearing he was just: dwelling among them, who from day to day vexed the just soul with unjust works.

dourh@2Peter:2:13 @ Receiving the reward of their injustice, counting for a pleasure the delights of a day: stains and spots, sporting themselves to excess, rioting in their feasts with you:

dourh@2Peter:2:16 @ But had a check of his madness, the dumb beast used to the yoke, which speaking with man's voice, forbade the folly of the prophet.

dourh@2Peter:2:18 @ For, speaking proud words of vanity, they allure by the desires of fleshly riotousness, those who for a little while escape, such as converse in error:

dourh@2Peter:2:19 @ Promising them liberty, whereas they themselves are the slaves of corruption. For by whom a man is overcome, of the same also he is the slave.

dourh@2Peter:2:20 @ For if, flying from the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, they be again entangled in them and overcome: their latter state is become unto them worse than the former.

dourh@2Peter:2:21 @ For it had been better for them not to have known the way of justice, than after they have known it, to turn back from that holy commandment which was delivered to them.

dourh@2Peter:2:22 @ For, that of the true proverb has happened to them: The dog is returned to his vomit: and, The sow that was washed, to her wallowing in the mire.

dourh@2Peter:3:2 @ That you may be mindful of those words which I told you before from the holy prophets, and of your apostles, of the precepts of the Lord and Saviour.

dourh@2Peter:3:4 @ Saying: Where is his promise or his coming? for since the time that the fathers slept, all things continue as they were from the beginning of the creation.

dourh@2Peter:3:5 @ For this they are wilfully ignorant of, that the heavens were before, and the earth out of water, and through water, consisting by the word of God.

dourh@2Peter:3:9 @ The Lord delayeth not his promise, as some imagine, but dealeth patiently for your sake, not willing that any should perish, but that all should return to penance.

dourh@2Peter:3:12 @ Looking for and hasting unto the coming of the day of the Lord, by which the heavens being on fire shall be dissolved, and the elements shall melt with the burning heat?

dourh@2Peter:3:13 @ But we look for new heavens and a new earth according to his promises, in which justice dwelleth.

dourh@2Peter:3:14 @ Wherefore, dearly beloved, waiting for these things, be diligent that you may be found before him unspotted and blameless in peace.

dourh@2Peter:3:17 @ You therefore, brethren, knowing these things before, take heed, lest being led aside by the error of the unwise, you fall from your own steadfastness.

dourh@1John:1:2 @ For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us:

dourh@1John:1:9 @ If we confess our sins, he is faithful and just, to forgive us our sins, and to cleanse us from all iniquity.

dourh@1John:2:2 @ And he is the propitiation for our sins: and not for ours only, but also for those of the whole world.

dourh@1John:2:12 @ I write unto you, little children, because your sins are forgiven you for his name's sake.

dourh@1John:2:16 @ For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world.

dourh@1John:2:17 @ And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever.

dourh@1John:2:19 @ They went out from us, but they were not of us. For if they had been of us, they would no doubt have remained with us; but that they may be manifest, that they are not all of us.

dourh@1John:2:24 @ As for you, let that which you have heard from the beginning, abide in you. If that abide in you, which you have heard from the beginning, you also shall abide in the Son, and in the Father.

dourh@1John:2:27 @ And as for you, let the unction, which you have received from him, abide in you. And you have no need that any man teach you; but as his unction teacheth you of all things, and is truth, and is no lie. And as it hath taught you, abide in him.

dourh@1John:3:1 @ Behold what manner of charity the Father hath bestowed upon us, that we should be called, and should be the sons of God. Therefore the world knoweth not us, because it knew not him.

dourh@1John:3:8 @ He that commmitteth sin is of the devil: for the devil sinneth from the beginning. For this purpose, the Son of God appeared, that he might destroy the works of the devil.

dourh@1John:3:9 @ Whosoever is born of God, commmitteth not sin: for his seed abideth in him, and he can not sin, because he is born of God.

dourh@1John:3:11 @ For this is the declaration, which you have heard from the beginning, that you should love one another.

dourh@1John:3:12 @ Not as Cain, who was of the wicked one, and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother's just.

dourh@1John:3:16 @ In this we have known the charity of God, because he hath laid down his life for us: and we ought to lay down our lives for the brethren.

dourh@1John:3:20 @ For if our heart reprehend us, God is greater than our heart, and knoweth all things.

dourh@1John:4:5 @ They are of the world: therefore of the world they speak, and the world heareth them.

dourh@1John:4:7 @ Dearly beloved, let us love one another, for charity is of God. And every one that loveth, is born of God, and knoweth God.

dourh@1John:4:8 @ He that loveth not, knoweth not God: for God is charity.

dourh@1John:4:10 @ In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins.

dourh@1John:4:19 @ Let us therefore love God, because God first hath loved us.

dourh@1John:4:20 @ If any man say, I love God, and hateth his brother; he is a liar. For he that loveth not his brother, whom he seeth, how can he love God, whom he seeth not?

dourh@1John:5:3 @ For this is the charity of God, that we keep his commandments: and his commandments are not heavy.

dourh@1John:5:4 @ For whatsoever is born of God, overcometh the world: and this is the victory which overcometh the world, our faith.

dourh@1John:5:9 @ If we receive the testimony of men, the testimony of God is greater. For this is the testimony of God, which is greater, because he hath testified of his Son.

dourh@1John:5:16 @ He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask.

dourh@2John:1:2 @ For the sake of the truth which dwelleth in us, and shall be with us for ever.

dourh@2John:1:6 @ And this is charity, that we walk according to his commandments. For this is the commandment, that, as you have heard from the beginning, you should walk in the same:

dourh@2John:1:7 @ For many seducers are gone out into the world, who confess not that Jesus Christ is come in the flesh: this is a seducer and an antichrist.

dourh@2John:1:11 @ For he that saith unto him, God speed you, communicateth with his wicked works.

dourh@2John:1:12 @ Having more things to write unto you, I would not by paper and ink: for I hope that I shall be with you, and speak face to face: that your joy may be full.

dourh@3John:1:5 @ Dearly beloved, thou dost faithfully whatever thou dost for the brethren, and that for strangers,

dourh@3John:1:6 @ Who have given testimony to thy charity in the sight of the church: whom thou shalt do well to bring forward on their way in a manner worthy of God.

dourh@3John:1:7 @ Because, for his name they went out, taking nothing of the Gentiles.

dourh@3John:1:8 @ We therefore ought to receive such, that we may be fellow helpers of the truth.

dourh@3John:1:10 @ For this cause, if I come, I will advertise his works which he doth, with malicious words prating against us. And as if these things were not enough for him, neither doth he himself receive the brethren, and them that do receive them he forbiddeth, and casteth out of the church.

dourh@Jude:1:3 @ Dearly beloved, taking all care to write unto you concerning your common salvation, I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints.

dourh@Jude:1:4 @ For certain men are secretly entered in, (who were written of long ago unto this judgment,) ungodly men, turning the grace of our Lord God into riotousness, and denying the only sovereign Ruler, and our Lord Jesus Christ.

dourh@Jude:1:5 @ I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not:

dourh@Jude:1:6 @ And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.

dourh@Jude:1:7 @ As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire.

dourh@Jude:1:11 @ Woe unto them, for they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core.

dourh@Jude:1:13 @ Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.

dourh@Jude:1:15 @ To execute judgment upon all, and to reprove all the ungodly for all the works of their ungodliness, whereby they have done ungodly, and of all the hard things which ungodly sinners have spoken against God.

dourh@Jude:1:16 @ These are murmurers, full of complaints, walking according to their own desires, and their mouth speaketh proud things, admiring persons for gain's sake.

dourh@Jude:1:17 @ But you, my dearly beloved, be mindful of the words which have been spoken before by the apostles of our Lord Jesus Christ,

dourh@Jude:1:21 @ Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting.

dourh@Jude:1:24 @ Now to him who is able to preserve you without sin, and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ,

dourh@Jude:1:25 @ To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen.

dourh@2Macc:8:32 @ If therefore they come again to us complaining of thee, we will do them justice, and will make war against thee by sea and land.

dourh@2Macc:9:9 @ But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.

dourh@2Macc:9:10 @ Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.

dourh@2Macc:9:11 @ And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.

dourh@2Macc:9:20 @ And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.

dourh@2Macc:9:22 @ But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.

dourh@2Macc:9:23 @ And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.

dourh@2Macc:9:29 @ Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.

dourh@2Macc:9:30 @ Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.

dourh@2Macc:9:36 @ And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.

dourh@2Macc:9:39 @ And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.

dourh@2Macc:9:42 @ And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.

dourh@2Macc:9:44 @ And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.

dourh@2Macc:9:45 @ And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.

dourh@2Macc:9:46 @ Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.

dourh@2Macc:9:47 @ And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.

dourh@2Macc:9:50 @ And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.

dourh@2Macc:9:52 @ And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:

dourh@2Macc:9:53 @ And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.

dourh@2Macc:9:57 @ And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years.

dourh@2Macc:9:58 @ And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.

dourh@2Macc:9:60 @ And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.

dourh@2Macc:9:62 @ And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.

dourh@2Macc:9:65 @ But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.

dourh@2Macc:9:66 @ And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.

dourh@2Macc:9:68 @ And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.

dourh@2Macc:9:72 @ And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.

dourh@2Macc:10:2 @ And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.

dourh@2Macc:10:4 @ For he said: Let us first make a peace with him, before he make one with Alexander against us.

dourh@2Macc:10:5 @ For he will remember all the evils that we have done against him, and against his brother, and against his nation.

dourh@2Macc:10:11 @ And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.

dourh@2Macc:10:14 @ Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.

dourh@2Macc:10:16 @ And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.

dourh@2Macc:10:20 @ Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.

dourh@2Macc:10:27 @ Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.

dourh@2Macc:10:30 @ And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:

dourh@2Macc:10:31 @ And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.

dourh@2Macc:10:34 @ And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:

dourh@2Macc:10:36 @ And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them as is due to all the king's forces, and certain of them shall be appointed to be in the fortresses of the great king:

dourh@2Macc:10:39 @ Ptolemais, and the confines thereof, I give as a free gift to the holy places, that are in Jerusalem, for the necessary charges of the holy things.

dourh@2Macc:10:41 @ And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.

dourh@2Macc:10:43 @ And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.

dourh@2Macc:10:44 @ For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues:

dourh@2Macc:10:45 @ For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king's account, as also for the building of the walls in Judea.

dourh@2Macc:10:46 @ Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.

dourh@2Macc:10:52 @ Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,

dourh@2Macc:10:54 @ Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.

dourh@2Macc:10:63 @ And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.

dourh@2Macc:10:71 @ Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.

dourh@2Macc:10:72 @ Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:

dourh@2Macc:10:78 @ And he went to Azotus as one that was making a journey, and immediately he went forth into the plain: because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined battle.

dourh@2Macc:10:82 @ Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.

dourh@2Macc:11:2 @ And he went out into Syria with peaceable words, and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.

dourh@2Macc:11:10 @ For I repent that I have given him my daughter: for he hath sought to kill me.

dourh@2Macc:11:15 @ And when Alexander heard of it, he came to give him battle, and king Ptolemee brought forth his army, and met him with a strong power, and put him to flight.

dourh@2Macc:11:22 @ And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.

dourh@2Macc:11:26 @ And the king treated him as his predecessor had done before: and he exalted him in the sight of all his friends.

dourh@2Macc:11:27 @ And he confirmed him in the high priesthood, and all the honours he had before, and he made him the chief of his friends.

dourh@2Macc:11:33 @ We have determined to do good to the nation of the Jews who are our friends, and keep the things that are just with us, for their good will which they bear towards us.

dourh@2Macc:11:34 @ We have ratified therefore unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.

dourh@2Macc:11:35 @ And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.

dourh@2Macc:11:36 @ We give all to them, and nothing hereof shall be revoked from this time forth and for ever.

dourh@2Macc:11:37 @ Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.

dourh@2Macc:11:38 @ And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.

dourh@2Macc:11:39 @ Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel the Arabian, who brought up Antiochus the son of Alexander.

dourh@2Macc:11:42 @ And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.

dourh@2Macc:11:43 @ Now therefore thou shalt do well if thou send me men to help me: for all my army is gone from me.

dourh@2Macc:11:52 @ So king Demetrius sat in the throne of his kingdom: and the land was quiet before him.

dourh@2Macc:11:58 @ And he sent him vessels of gold for his service, and he gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle:

dourh@2Macc:11:60 @ Then Jonathan went forth and passed through the cities beyond the river: and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.

dourh@2Macc:11:62 @ And the men of Gaza made supplication to Jonathan, and he gave them the right hand: and he took their sons for hostages, and sent them to Jerusalem: and he went through the country as far as Damascus.

dourh@2Macc:11:67 @ And Jonathan, and his army encamped by the water of Genesar, and before it was light they were ready in the plain of Asor.

dourh@2Macc:11:68 @ And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.

dourh@2Macc:12:2 @ And he sent letters to the Spartans, and to other places according to the same form.

dourh@2Macc:12:3 @ And they went to Rome, and entered into the senate house, and said: Jonathan the high priest, and the nation of the Jews have sent us to renew the amity, and alliance as it was before.

dourh@2Macc:12:9 @ We, though we needed none of these things, having for our comfort the holy books that are in our hands,

dourh@2Macc:12:10 @ Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us.

dourh@2Macc:12:11 @ We therefore at all times without ceasing, both in our festivals, and other days, wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet, and becoming to remember brethren.

dourh@2Macc:12:15 @ For we have had help from heaven, and we have been delivered, and our enemies are humbled.

dourh@2Macc:12:16 @ We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.

dourh@2Macc:12:23 @ And we also have written back to you: That our cattle, and our possessions are yours: and yours, ours. We therefore have commanded that these things should be told you.

dourh@2Macc:12:24 @ Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.

dourh@2Macc:12:25 @ So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.

dourh@2Macc:12:28 @ And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.

dourh@2Macc:12:29 @ But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.

dourh@2Macc:12:30 @ And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.

dourh@2Macc:12:32 @ And he went forward, and came to Damascus, and passed through all that country.

dourh@2Macc:12:33 @ Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,

dourh@2Macc:12:34 @ (For he heard that they designed to deliver the hold to them that took part with Demetrius,) and he put a garrison there to keep it.

dourh@2Macc:12:35 @ And Jonathan came back, and called together the ancients of the people, and he took a resolution with them to build fortresses in Judea,

dourh@2Macc:12:37 @ And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:

dourh@2Macc:12:38 @ And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.

dourh@2Macc:12:41 @ And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.

dourh@2Macc:12:42 @ Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,

dourh@2Macc:12:45 @ Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.

dourh@2Macc:12:50 @ But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.

dourh@2Macc:12:51 @ Then they that had come after them, seeing that they stood for their lives, returned back.

dourh@2Macc:12:53 @ Then all the heathens that were round about them, sought to destroy them. For they said:

dourh@2Macc:12:54 @ They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst mem.

dourh@2Macc:13:3 @ And exhorted them, saying: You know what great battles I and my brethren, and the house of my father, have fought for the laws, and the sanctuary, and the distresses that we have seen:

dourh@2Macc:13:4 @ By reason whereof all my brethren have lost their lives for Israel's sake, and I am left alone.

dourh@2Macc:13:5 @ And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.

dourh@2Macc:13:6 @ I will avenge then my nation and the sanctuary, and our children, and wives: for all the heathens are gathered together to destroy us out of mere malice.

dourh@2Macc:13:10 @ So gathering together all the men of war, he made haste to finish all the walls of Jerusalem, and he fortified it round about.

dourh@2Macc:13:15 @ Saying: We have detained thy brother Jonathan for the money that he owed in the king's account, by reason of the affairs which he had the management of.

dourh@2Macc:13:16 @ But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him.

dourh@2Macc:13:18 @ Because he sent not the money, and the children, therefore is he lost.

dourh@2Macc:13:26 @ And all Israel bewailed him with great lamentation: and they mourned for him many days.

dourh@2Macc:13:27 @ And Simon built over the sepulchre of his father and of his brethren, a building lofty to the sight, of polished stone behind and before:

dourh@2Macc:13:28 @ And he set up seven pyramids one against another for his father and his mother, and his four brethren:

dourh@2Macc:13:29 @ And round about these he set great pillars: and upon the pillars arms for a perpetual memory: and by the arms ships carved, which might be seen by all that sailed on the sea.

dourh@2Macc:13:33 @ And Simon built up the strong holds of Judea, fortifying them with high towers, and great walls, and gates, and bars: and he stored up victuals in the fortresses.

dourh@2Macc:13:34 @ And Simon chose men and sent to king Demetrius, to the end that he should grant an immunity to the land: for all that Tryphon did was to spoil.

dourh@2Macc:13:38 @ For all that we have decreed in your favour, shall stand in force. The strong holds that you have built, shall be your own.

dourh@2Macc:13:39 @ And as for any oversight or fault committed unto this day, we forgive it, and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed.

dourh@2Macc:13:48 @ And having cast out of it all uncleanness, he placed in it men that should observe the law: and he fortified it, and made it his habitation.

dourh@2Macc:13:50 @ And they cried to Simon form peace, and he granted it to them: and he cast them out from thence, and cleansed the castle from uncleannesses.

dourh@2Macc:13:53 @ And he fortified the mountain of the temple that was near the castle, and he dwelt there himself, and they that were with him.

dourh@2Macc:13:54 @ And Simon saw that John his son was a valiant man for war: and he made him captain of all the forces: and he dwelt in Gazara.

dourh@2Macc:14:5 @ And with all his glory he took Joppe for a haven, and made an entrance to the isles of the sea.

dourh@2Macc:14:10 @ And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.

dourh@2Macc:14:19 @ And they were read before the assembly in Jerusalem. And this is the copy of the letters that the Spartans sent.

dourh@2Macc:14:22 @ And we registered what was said by them in the councils of the people in this manner: Numenius the son of Antiochus, and Antipater the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.

dourh@2Macc:14:26 @ For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.

dourh@2Macc:14:28 @ In a great assembly of the priests, and of the people, and the princes of the nation, and the ancients of the country, these things were notified: Forasmuch as there have often been wars in our country,

dourh@2Macc:14:29 @ And Simon the son of Mathathias of the children of Jarib, and his brethren have put themselves in danger, and have resisted the enemies of their nation, for the maintenance of their holy places, and the law: and have raised their nation to great glory.

dourh@2Macc:14:31 @ And their enemies desired to tread down and destroy their country, and to stretch forth their hands against their holy places.

dourh@2Macc:14:32 @ Then Simon resisted and fought for his nation, and laid out much of his money, and armed the valiant men of his nation, and gave them wages:

dourh@2Macc:14:33 @ And he fortified the cities of Judea, and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews.

dourh@2Macc:14:34 @ And he fortified Joppe which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.

dourh@2Macc:14:35 @ And the people seeing the acts of Simon, and to what glory he meant to bring his nation, made him their prince, and high priest, because he had done all these things, and for the justice, and faith, which he kept to his nation, and for that he sought by all means to advance his people.

dourh@2Macc:14:36 @ And in his days things prospered in his hands, so that the heathens were taken away out of their country, and they also that were in the city of David in Jerusalem in the castle, out of which they issued forth, and profaned all places round about the sanctuary, and did much evil to its purity.

dourh@2Macc:14:37 @ And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.

dourh@2Macc:14:40 @ For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:

dourh@2Macc:14:41 @ And that the Jews, and their priests, had consented that he should be their prince, and high priest for ever, till there should arise a faithful prophet:

dourh@2Macc:14:44 @ And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold:

dourh@2Macc:15:3 @ Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge the kingdom, and to restore it to its former estate: and I have chosen a great army, and have built ships of war.

dourh@2Macc:15:5 @ Now therefore I confirm unto thee all the oblations which all the kings before me remitted to thee, and what other gifts soever they remitted to thee:

dourh@2Macc:15:7 @ And let Jerusalem be holy and free, and all the armour that hath been made, and the fortresses which thou hast built, and which thou keepest in thy hands, let them remain to thee.

dourh@2Macc:15:8 @ And all that is due to the king, and what should be the king's hereafter, from this present and for ever, is forgiven thee.

dourh@2Macc:15:10 @ In the year one hundred and seventy-four Antiochus entered into the land of this fathers, and all the forces assembled to him, so that few were left with Tryphon.

dourh@2Macc:15:12 @ For he perceived that evils were gathered together upon him, and his troops had forsaken him.

dourh@2Macc:15:17 @ The ambassadors of the Jews our friends came to us, to renew the former friendship and alliance, being sent from Simon the high priest, and the people of the Jews.

dourh@2Macc:15:19 @ It hath seemed good therefore to us to write to the kings, and countries, that they should do them no harm, nor fight against them, their cities, or countries: and that they should give no aid to them that fight against them.

dourh@2Macc:15:21 @ If therefore any pestilent men are fled out of their country to you, deliver them to Simon the high priest, that he may punish them according to their law.

dourh@2Macc:15:27 @ And he would not receive them, but broke all the covenant that he had made with him before, and alienated himself from him.

dourh@2Macc:15:30 @ Now therefore deliver up the cities that you have taken, and the tributes of the places whereof you have gotten the dominion without the borders of Judea.

dourh@2Macc:15:31 @ But if not, give me for them five hundred talents of silver, and for the havock that you have made, and the tributes of the cities other five hundred talents: or else we will come and fight against you.

dourh@2Macc:15:33 @ And Simon answered him, and said to him: We have neither taken other men's land, neither do we hold that which is other men's: but the inheritance of our fathers, which was for some time unjustly possessed by our enemies.

dourh@2Macc:15:35 @ And as to thy complaints concerning Joppe and Gazara, they did great harm to the people, and to our country: yet for these we will give a hundred talents. And Athenobius answered him not a word:

dourh@2Macc:15:39 @ And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon.

dourh@2Macc:15:41 @ And he placed there horsemen, and an army: that they might issue forth, and make incursions upon the ways of Judea, as the king had commanded him.

dourh@2Macc:16:3 @ And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you.

dourh@2Macc:16:4 @ Then he chose out of the country twenty thousand fighting men, and horsemen, and they went forth against Cendebeus: and they rested in Modin.

dourh@2Macc:16:12 @ For he was son in law of the high priest.

dourh@2Macc:16:14 @ Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath.

dourh@2Macc:16:15 @ And the son of Abobus received them deceitfully into a little fortress, that is called Doch which he had built: and he made them a great feast, and hid men there.

dourh@2Macc:16:17 @ And he committed a great treachery in Israel, and rendered evil for good.

dourh@2Macc:16:21 @ Now one running before, told John in Gazara, that his father and his brethren were slain, and that he hath sent men to kill thee also.

dourh@2Macc:16:22 @ But when he heard it he was exceedingly afraid: and he apprehended the men that came to kill him, and he put them to death: for he knew that they sought to make him away.

dourh@AddDaniel:1:5 @ May he hear your prayers, and be reconciled unto you, and never forsake you in the evil time.

dourh@AddDaniel:1:6 @ And now here we are praying for you.

dourh@AddDaniel:1:8 @ They burnt the gate, and shed innocent blood: then we prayed to the Lord, and were heard, and we offered sacrifices, and fine flour, and lighted the lamps, and set forth the leaves.

dourh@AddDaniel:1:11 @ Having been delivered by God out of great dangers, we give him great thanks, forasmuch as we have been in war with such a king.

dourh@AddDaniel:1:12 @ For he made numbers of men swarm out of Persia that have fought against us, and the holy city.

dourh@AddDaniel:1:13 @ For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea.

dourh@AddDaniel:1:14 @ For Antiochus, with his friends, came to the place as though he would marry her, and that he might receive great sums of money under the title of a dowry.

dourh@AddDaniel:1:15 @ And when the priests of Nanea had set it forth, and he with a small company had entered into the compass of the temple, they shut the temple,

dourh@AddDaniel:1:16 @ When Antiochus was came in: and opening a secret entrance of the temple, they cast stones and slew the leader, and them that were with him, and hewed them in pieces, and cutting off their heads they threw them forth.

dourh@AddDaniel:1:18 @ Therefore whereas we purpose to keep the purification of the temple on the five and twentieth day of the month of Casleu, we thought it necessary to signify it to you: that you also may keep the day of Scenopegia, and the day of the fire, that was given when Nehemias offered sacrifice, after the temple and the altar was built.

dourh@AddDaniel:1:19 @ For when our fathers were led in Persia, the priests that then were worshippers of God took privately the fire from the altar, and hid it in a valley where there was a deep pit without water, and there they kept it safe,

dourh@AddDaniel:1:20 @ But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water.

dourh@AddDaniel:1:22 @ And when this was done, and the time came that the sun shone out, which before was in a cloud, there was a great fire kindled, so that all wondered.

dourh@AddDaniel:1:26 @ Receive the sacrifice for all thy people Israel, and preserve thy own portion, and sanctify it.

dourh@AddDaniel:1:34 @ And the king considering, and diligently examining the matter, made a temple for it, that he might prove what had happened.

dourh@AddDaniel:2:2 @ And how he gave them the law that they should not forget the commandments of the Lord, and that they should not err in their minds, seeing the idols of gold, and silver, and the ornaments of them.

dourh@AddDaniel:2:4 @ It was also contained in the same writing, how the prophet, being warned by God, commanded that the tabernacle and the ark should accompany him, till he came forth to the mountain " where Moses went up, and saw the inheritance of God.

dourh@AddDaniel:2:9 @ For he treated wisdom in a magnificent manner: and like a wise man, he offered the sacrifice of the dedication, and of the finishing of the temple.

dourh@AddDaniel:2:15 @ Wherefore if you want these things, send some that may fetch them to you.

dourh@AddDaniel:2:19 @ For he hath delivered us out of great perils, and hath cleansed the place.

dourh@AddDaniel:2:25 @ For considering the multitude of books, and the difficulty that they find that desire to undertake the narrations of histories, because of the multitude of the matter,

dourh@AddDaniel:2:26 @ We have taken care for those indeed that are willing to read, that it might be a pleasure of mind: and for the studious, that they may more easily commit to memory: and that all that read might receive profit.

dourh@AddDaniel:2:28 @ But as they that prepare a feast, and seek to satisfy the will of others: for the sake of many, we willingly undergo the labour.

dourh@AddDaniel:2:29 @ Leaving to the authors the exact handling of every particular, and as for ourselves, according to the plan pro- posed, studying to be brief.

dourh@AddDaniel:2:30 @ For as the master builder of a new house must have care of the whole building: but he that taketh care to paint it, must seek out fit things for the adorning of it: so must it be judged for us.

dourh@AddDaniel:2:31 @ For to collect all that is to be known, to put the discourse in order, and curiously to discuss every particular point, is the duty of the author of a history:

dourh@AddDaniel:2:33 @ Here then we will begin the narration: let this be enough by way of a preface: for it is a foolish thing to make a long prologue, and to be short in the story itself.

dourh@AddDaniel:3:1 @ Therefore when the holy city was inhabited with all peace, and the laws as yet were very well kept, because of the godliness of Onias the high priest, and the hatred his soul had of evil,

dourh@AddDaniel:3:7 @ Now when Apollonius had given the king notice concerning the money that he was told of, he called for Heliodorus, who had the charge over his affairs, and sent him with commission to bring him the foresaid money.

dourh@AddDaniel:3:8 @ So Heliodorus forthwith began his journey, under a colour of visiting the cities of Celesyria and Phenicia, but in- deed to fulfil the king's purpose.

dourh@AddDaniel:3:9 @ And when he was come to Jerusalem, and had been courteously received in the city by the high priest, he told him what information had been given concerning the money: and declared the cause for which he was come: and asked if these things were so indeed.

dourh@AddDaniel:3:10 @ Then the high priest told him that these were sums deposited, and provisions for the subsistence of the widows and the fatherless.

dourh@AddDaniel:3:12 @ But that to deceive them who had trusted to the place and temple which is honoured throughout the whole world, for the reverence and holiness of it, was a thing which could not by any means be done.

dourh@AddDaniel:3:15 @ And the priests prostrated them- selves before the altar in their priests' vestments, and called upon him from heaven, who made the law concerning things given to be kept, that he would preserve them safe, for them that had deposited them.

dourh@AddDaniel:3:16 @ Now whosoever saw the countenance of the high priest, was wounded in heart: for his face, and the changing of his colour declared the inward sorrow of his mind.

dourh@AddDaniel:3:17 @ For the man was so compassed with sadness and horror of the body, that it was manifest to them that beheld him, what sorrow he had in his heart.

dourh@AddDaniel:3:19 @ And the women, girded with haircloth about their breasts, came together in the streets. And the virgins also that were shut up, came forth, some to Onias, and some to the walls, and others looked out of the windows.

dourh@AddDaniel:3:21 @ For the expectation of the mixed multitude, and of the high priest who was in an agony, would have moved any one to pity.

dourh@AddDaniel:3:22 @ And these indeed called upon al- mighty God, to preserve the things that had been committed to them, safe and sure for those that had committed them.

dourh@AddDaniel:3:25 @ For there appeared to them a horse with a terrible rider upon him, adorned with a very rich covering: and he ran fiercely and struck Heliodorus with his fore feet, and he that sat upon him seemed to have armour of gold.

dourh@AddDaniel:3:28 @ So he that came with many servants, and all his guard into the aforesaid treasury, was carried out, no one being able to help him, the manifest power of God being known.

dourh@AddDaniel:3:30 @ But they praised the Lord because he had glorified his place: and the temple, that a little before was full of fear and trouble, when the almighty Lord appeared, was filled with joy and gladness.

dourh@AddDaniel:3:31 @ Then some of the friends of Heliodorus forthwith begged of Onias, that he would call upon the most High to grant him his life, who was ready to give up the ghost.

dourh@AddDaniel:3:32 @ So the high priest considering that the king might perhaps suspect that some mischief had been done to Heliodorus by the Jews, offered a sacrifice of health for the recovery of the man.

dourh@AddDaniel:3:33 @ And when the high priest was praying, the same young men in the same clothing stood by Heliodorus, and said to him: Give thanks to Onias the priest: because for his sake the Lord hath granted thee life.

dourh@AddDaniel:3:38 @ If thou hast any enemy or traitor to thy kingdom, send him thither, and thou shalt receive him again scourged, if so be he escape: for there is undoubtedly in that place a certain power of God.

dourh@AddDaniel:3:39 @ For he that hath his dwelling in the heavens, is the visitor, and protector of that place, and he striketh and destroyeth them that come to do evil to it.

dourh@AddDaniel:4:1 @ But Simon, of whom we spoke before, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:

dourh@AddDaniel:4:2 @ And he presumed to call him a traitor to the kingdom, who provided for the city, and defended his nation, and wed zealous for the law of God.

dourh@AddDaniel:4:6 @ For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.

dourh@AddDaniel:4:9 @ Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them, that were at Jerusalem, Antiochians.

dourh@AddDaniel:4:10 @ Which when the king had granted, and he had gotten the rule into his hands, forthwith he began to bring over his countrymen to the fashion of the heathens.

dourh@AddDaniel:4:12 @ For he had the boldness to set up, U under the very castle, a place of exercise, and to put all the choicest youths in brothel houses.

dourh@AddDaniel:4:13 @ Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch and no priest.

dourh@AddDaniel:4:15 @ And setting nought by the honours of their fathers, they esteemed the Grecian glories for the best:

dourh@AddDaniel:4:16 @ For the sake of which they incurred a dangerous contention, and followed earnestly their ordinances, and in all things they coveted to be like them, who were their enemies and murderers.

dourh@AddDaniel:4:17 @ For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare.

dourh@AddDaniel:4:19 @ The wicked Jason sent from Jerusalem sinful men to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof de- sired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.

dourh@AddDaniel:4:20 @ So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys.

dourh@AddDaniel:4:23 @ Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.

dourh@AddDaniel:4:24 @ But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver.

dourh@AddDaniel:4:27 @ So Menelaus got the principality: but as for the money he had promised to the king he took no care, when Sostratus the governor of the castle called for

dourh@AddDaniel:4:28 @ For to him appertained the gathering of the taxes: wherefore they were both called before the king.

dourh@AddDaniel:4:30 @ When these things were in doing, it fell out that they of Tharsus and Mallos raised a sedition, because they were given for a gift to Antiochis, the king's concubine.

dourh@AddDaniel:4:31 @ The king therefore went in all haste to appease them, leaving Andronicus, one of his nobles, for his deputy.

dourh@AddDaniel:4:34 @ Whereupon Menelaus coming to Andronicus, desired him to kill Onias. And he went to Onias, and gave him his right hand with an oath, and (though he were suspected by him) persuaded him to come forth out of the sanctuary, and immediately slew him, without any regard to justice.

dourh@AddDaniel:4:35 @ For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man.

dourh@AddDaniel:4:37 @ Antiochus therefore was grieved in his mind for Onias, and being moved to pity, shed tears, remembering the sobriety and modesty of the deceased.

dourh@AddDaniel:4:40 @ Wherefore the multitude making an insurrection, and their minds being filled with anger, Lysimachus armed about three thousand men, and began to use violence, one Tyrannus being captain, a man far gone both in age, and in madness.

dourh@AddDaniel:4:42 @ And many of them were wounded, and some struck down to the ground, but all were put to flight: and as for the sacrilegious fellow himself, they slew him beside the treasury.

dourh@AddDaniel:4:44 @ And when the king was come to Tyre, three men were sent from the ancients to plead the cause before him.

dourh@AddDaniel:4:47 @ So Menelaus who was guilty of all the evil, was acquitted by him of the accusations: and those poor men, who, if they had pleaded their cause even before Scythians, should have been judged innocent, were condemned to death.

dourh@AddDaniel:4:48 @ Thus they that prosecuted the cause for the city, and for the people, and the sacred vessels, did soon suffer unjust punishment.

dourh@AddDaniel:4:49 @ Wherefore even the Tyrians being moved with indignation, were liberal towards their burial.

dourh@AddDaniel:5:1 @ At the same time Antiochus prepared for a second journey into Egypt.

dourh@AddDaniel:5:2 @ And it came to pass that through the whole city of Jerusalem for the space of forty days there were seen horsemen running in the air, in gilded raiment, and armed with spears, like bands of soldiers.

dourh@AddDaniel:5:4 @ Wherefore all men prayed that these prodigies might turn to good.

dourh@AddDaniel:5:5 @ Now when there was gone forth a false rumour, as though Antiochus had been dead, Jason taking with him no fewer than a thousand men, suddenly assaulted the city: and though the citizens ran together to the wall, the city at length was taken, and Menelaus fled into the castle.

dourh@AddDaniel:5:7 @ Yet he did not gee the principality, but received confusion at tile end, for the reward of his treachery, and fled again into the country of the Ammonites.

dourh@AddDaniel:5:8 @ At the last having been shut up by Aretas the king of the Arabians, in order for his destruction, flying from city to city, hated by all men, as a forsaker of the laws, and execrable, as an enemy of his country and countrymen, he was thrust out into Egypt:

dourh@AddDaniel:5:9 @ And he that had driven many out of their country, perished in a strange land, going to Lacedemon, as if for kindred sake he should have refuge there:

dourh@AddDaniel:5:10 @ But he that had cast out many unburied, was himself cast forth both unlamented and unburied, neither having foreign burial, nor being partaker of the sepulchre of his fathers.

dourh@AddDaniel:5:11 @ Now when these things were done, the king suspected that the Jews would forsake the alliance: whereupon departing out of Egypt with a furious mind, he took the city by force of arms.

dourh@AddDaniel:5:14 @ And there were slain in the space o three whole days fourscore thousand, forty thousand were made prisoners, and as many sold.

dourh@AddDaniel:5:16 @ And taking in his wicked hands the holy vessels, which were given by other kings and cities, for the ornament and the glory of the place, he unworthily handled and profaned them.

dourh@AddDaniel:5:17 @ Thus Antiochus going astray in mind, did not consider that God was angry for a while, because of the sins of the habitants of the city: and therefore contempt had happened to the place:

dourh@AddDaniel:5:18 @ Otherwise had they not been involved in many sins, as Heliodorus, who was sent by king Seleucus to rob treasury, so this man also, as soon as had come, had been forthwith scourged, and put back from his presumption.

dourh@AddDaniel:5:19 @ But God did not choose the people for the place's sake, but the place for the people's sake.

dourh@AddDaniel:5:20 @ And therefore the place also itself was made partaker of the evils of the people: but afterward shall communicate in the good things thereof, and as it was forsaken in the wrath of almighty God, shall be exalted again with great glory, when the great Lord shall be reconciled.

dourh@AddDaniel:5:26 @ And he slew all that were come forth to see: and running through the city with armed men, he destroyed a very great multitude.

dourh@AddDaniel:6:4 @ For the temple was full of the riot and revellings of the Gentiles: and of men lying with lewd women. And women thrust themselves of their accord into the holy places, and brought in things that were not lawful.

dourh@AddDaniel:6:5 @ The altar also was filled with unlawful things, which were forbidden by the laws.

dourh@AddDaniel:6:9 @ And whosoever would not conform themselves to the ways of the Gentiles, should be put to death: then was misery to be seen.

dourh@AddDaniel:6:10 @ For two women were accused to have circumcised their children: whom, when they had openly led about through the city with the infants hanging at their breasts, they threw down headlong from the walls.

dourh@AddDaniel:6:12 @ Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.

dourh@AddDaniel:6:13 @ For it is a token of great goodness when sinners are not suffered to go on in their ways for a long time, but are presently punished.

dourh@AddDaniel:6:14 @ For, not as with other nations (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:)

dourh@AddDaniel:6:16 @ And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity, he forsaketh them not.

dourh@AddDaniel:6:17 @ But let this suffice in a few words for a warning to the readers. And now we must come to the narration.

dourh@AddDaniel:6:19 @ But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment.

dourh@AddDaniel:6:20 @ And considering in what manner he was come to ii;, patiently bearing, he determined not to do any unlawful things for the love of life.

dourh@AddDaniel:6:21 @ But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought, which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded of the flesh of the sacrifice:

dourh@AddDaniel:6:22 @ That by so doing he might be delivered from death: and for the sake of their old friendship with the man they did him this courtesy.

dourh@AddDaniel:6:24 @ For it doth not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, was gone over to the life of the heathens:

dourh@AddDaniel:6:25 @ And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, end hereby I should bring a stain and a curse upon my old age.

dourh@AddDaniel:6:26 @ For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead.

dourh@AddDaniel:6:27 @ Wherefore by departing manfully out of this life, I shall shew myself worthy of my old age:

dourh@AddDaniel:6:28 @ And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution.

dourh@AddDaniel:6:29 @ And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy.

dourh@AddDaniel:6:31 @ Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death for an example of virtue and fortitude.

dourh@AddDaniel:7:1 @ To came to pass also, that seven brethren, together with their mother, were apprehended, and compelled by the king to eat swine's flesh against the law, for which end they were tormented with whips and scourges.

dourh@AddDaniel:8:1 @ have from heaven, but for the laws of God I now despise them: because I hope to receive them again from him.

dourh@AddDaniel:8:3 @ Then the king being angry commanded fryingpans, and brazen caldrons to be made hot: which forthwith being heated,

dourh@AddDaniel:8:7 @ So when the first was dead after this manner, they brought the next to make him a, mocking stock: and when they had pulled off the skin of his head with the hair, they asked him if he would eat, before he were punished throughout the whole body in every limb.

dourh@AddDaniel:8:8 @ But he answered in his own language, and said: I will not do it. Wherefore Ire also in the next place, received the torments of the first:

dourh@AddDaniel:8:9 @ And when he was at the last gasp, he said thus: Thou indeed, O most wicked man, destroyest us out of this present life: but the King of the world will raise us up, who die for his laws, in the resurrection of eternal life.

dourh@AddDaniel:8:10 @ After him the third was made a mocking stock, and when he was required, he quickly put forth his tongue, and courageously stretched out his hands:

dourh@AddDaniel:8:14 @ And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him: for, as to thee thou shalt have no resurrection unto life.

dourh@AddDaniel:8:16 @ Said: Whereas thou hast power among men, though thou art corruptible, thou dost what thou wilt: but think not that our nation is forsaken by God.

dourh@AddDaniel:8:18 @ After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us:

dourh@AddDaniel:8:19 @ But do not think that thou s escape unpunished, for that thou attempted to fight against God.

dourh@AddDaniel:8:20 @ Now the mother was to be ad above measure, and worthy to be remembered by good men, who beheld seven sons slain in the space of one day, and bore it with a good courage, for the hope that she had in God:

dourh@AddDaniel:8:22 @ She said to them: I know not how you were formed in my womb: for I neither gave you breath, nor soul, nor life, neither did I frame the limbs of every one of you.

dourh@AddDaniel:8:23 @ But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will re- store to you again in his mercy, both breath and life, as now you despise your- selves for the sake of his laws.

dourh@AddDaniel:8:24 @ Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.

dourh@AddDaniel:8:30 @ While she was yet speaking these words, the young man said: For whom do you stay? I will not obey the commandment of the king, but the commandment of the law, which was given us by Moses.

dourh@AddDaniel:8:32 @ For we suffer thus for our sine.

dourh@AddDaniel:8:33 @ And though the Lord our God is angry with us a little while for our chastisement and correction: yet he will be reconciled again to his servants.

dourh@AddDaniel:8:35 @ For thou hast not yet escaped the judgment of the almighty God, who beholdeth all things.

dourh@AddDaniel:8:36 @ For my brethren, having now undergone a short pain, are under the covenant of eternal life: but thou by the judgment of God shalt receive just punishment for thy pride.

dourh@AddDaniel:8:37 @ But I, like my brethren, offer up my life and my body for the laws of our fathers: calling upon God to be speedily merciful to our nation, and that thou by torments and stripes mayst confess that he alone is God.

dourh@AddDaniel:9:5 @ Now when Machabeus had gathered a multitude, he could not be withstood by the heathens: for the wrath of the Lord was turned into mercy.

dourh@AddDaniel:9:8 @ Then Philip, seeing that the man gained ground by little and little, and that things for the most part succeeded prosperously with him, wrote to Ptolemee the governor of Celesyria and Phenicia, to send aid to the king's affairs.

dourh@AddDaniel:9:10 @ And Nicanor purposed to raise for the king the tribute of two thousand talents, that was to be given to the Romans, by making so much money of the captive Jews:

dourh@AddDaniel:9:11 @ Wherefore he sent immediately to the cities upon the sea coast, to invite men together to buy up the Jewish slaves, promising that they should have ninety slaves for one talent, not reflecting on the vengeance, which was to follow him from the Almighty.

dourh@AddDaniel:9:14 @ Others sold all that they had left, and withal besought the Lord, that he would deliver them from the wicked Nicanor, who had sold them before he came near them:

dourh@AddDaniel:9:15 @ And if not for their sakes, yet for the covenant that he had made with their fathers, and for the sake of his holy and glorious name that was invoked upon them.

dourh@AddDaniel:9:17 @ Setting before their eyes the injury they had unjustly done the holy place, and also the injury they had done to the city, which had been shamefully abused, besides their destroying the ordinances of the fathers.

dourh@AddDaniel:9:18 @ For, said he, they trust in their weapons, and in their boldness: but we trust in the Almighty Lord, who at a beck can utterly destroy both them that come against us, and the whole world.

dourh@AddDaniel:9:20 @ And of the battle that they had fought against the Galatians in Babylonia, how they, being in all but six thousand, when it came to the point, and Macedonians their companions were a stand, slew a hundred and twenty thousand, because of the help they had from heaven, and for this they received many favours.

dourh@AddDaniel:9:21 @ With these words they were greatly encouraged, and disposed even to die for the laws and their country.

dourh@AddDaniel:9:23 @ And after the holy Book had been read to them by Esdras, and he had given them for a watchword, The help of God: himself leading the first band, he joined battle with Nicanor:

dourh@AddDaniel:9:26 @ But they came back for want of time: for it was the day before the sabbath: and therefore they did not continue the pursuit.

dourh@AddDaniel:9:28 @ Then after the sabbath they divided the spoils to the feeble and the orphans, and the widows: and the rest they took for themselves and their servants.

dourh@AddDaniel:9:33 @ And when they kept the feast of the victory at Jerusalem, they burnt Callisthenes, that had set fire to the holy gates, who had taken refuge in a certain house, rendering to him a worthy reward for his impieties:

dourh@AddDaniel:9:34 @ But as for that most wicked man Nicanor, who had brought a thousand merchants to the sale of the Jews,

dourh@AddDaniel:9:36 @ And he that had promised to levy the tribute for the Romans by the means of the captives of Jerusalem, now professed that the Jews had God for their protector, and therefore they could not be hurt, because they followed the laws appointed by him.

dourh@AddDaniel:10:2 @ For he had entered into the city called Persepolis, and attempted to rob the temple, and to oppress the city: but the multitude running together to arms, put them to flight: and so it fell out that Antiochus being put to flight returned with disgrace.

dourh@AddDaniel:10:4 @ And swelling with anger he thought to revenge upon the Jews the injury done by them that had put him to flight. And therefore he commanded his chariot to be driven, without stopping in his journey, the judgment of heaven urging him forward, because he had spoken so proudly, that he would come to Jerusalem, and make it a common burying place of the Jews.

dourh@AddDaniel:10:5 @ But the Lord the God of Israel, that seeth all things, struck him with an in- curable and an invisible plague. For as soon as he had ended these words, a dreadful pain in his bowels came upon him, and bitter torments of the inner parts.

dourh@AddDaniel:10:10 @ And the man that thought a little to before he could reach the stars of heaven, no man could endure to carry, for the intolerable stench.

dourh@AddDaniel:10:16 @ The holy temple also which before he had spoiled, he promiseth to adorn with goodly gifts, and to multiply the holy vessels, and to allow out of his revenues the charges pertaining to the sacrifices.

dourh@AddDaniel:10:18 @ But his pains not ceasing (for the just judgment of God was come upon him) despairing of life he wrote to the Jews in the manner of a supplication, a letter in these words:

dourh@AddDaniel:10:21 @ As for me, being infirm, but yet kindly remembering you, returning out of the places of Persia, and being taken with a grievous disease, I thought it necessary to take care for the common good:

dourh@AddDaniel:10:25 @ Moreover, considering that neighbouring princes and borderers wait for opportunities, and expect what shall be the event, I have appointed my son Antiochus king, whom I often recommended to many of you, when I went into the higher provinces: and I have written to him what I have joined here below.

dourh@AddDaniel:10:26 @ I pray you therefore, and request of you, that remembering favours both public and private, you will every man of you continue to be faithful to me and to my son.

dourh@AddDaniel:10:27 @ For I trust that he will behave with I moderation and humanity, and following my intentions, will be gracious unto you.

dourh@AddDaniel:11:3 @ And having purified the temple, they made another altar: and taking fire out of the fiery stones, they offered sacrifices after two years, and set forth incense, and lamps, and the leaves of proposition.

dourh@AddDaniel:11:6 @ And they kept eight days with joy, after the manner of the feast of the tabernacles, remembering that not long before they had kept the feast of the tabernacles when they were in the mountains, and in dens like wild beasts.

dourh@AddDaniel:11:7 @ Therefore they now, carried boughs, and green branches, and palms for Him that had given them good success in cleansing his place.

dourh@AddDaniel:11:11 @ For when he was come to the crown. he appointed over the affairs of his realm one Lysias, general of the army of Phenicia and Syria.

dourh@AddDaniel:11:12 @ For Ptolemee that was called Macer, was determined to be strictly just to the Jews, and especially by reason of the wrong that had been done them, and to deal peaceably with them.

dourh@AddDaniel:11:13 @ But being accused for this to Eupator by his friends, and being oftentimes called traitor, because he had left Cyprus which Philometor had committed to him, and coming over to Antiochus the Illustrious, had revolted also from him, he put an end to his life by poison.

dourh@AddDaniel:11:17 @ And assaulting them with great force, won the holds, killed them that came in the way, and slew altogether no fewer than twenty thousand.

dourh@AddDaniel:11:20 @ Now they that were with Simon, being led with covetousness, were persuaded For the sake of money by some that were in the towers: and taking seventy thousand didrachmas, let some of them escape.

dourh@AddDaniel:11:21 @ But when it was told Machabeus what was done, he assembled the rulers of the people, and accused those men that they had sold their brethren for money, having let their adversaries escape.

dourh@AddDaniel:11:22 @ So he put these traitors to death, and forthwith took the two towers.

dourh@AddDaniel:11:24 @ But Timotheus who before had been overcome by the Jews, having called together a multitude of foreign troops, and assembled horsemen out of Asia, came as though he would take Judea by force of arms.

dourh@AddDaniel:11:27 @ And so after prayer taking their arms, they went forth further from the city, and when they were come very near the enemies they rested.

dourh@AddDaniel:11:28 @ But as soon as the sun was risen both sides joined battle: the one part having with their valour the Lord for a surety o victory and success: but the other side making their rage their leader in battle.

dourh@AddDaniel:11:33 @ Then Machabeus, and they that were with him, cheerfully laid siege to the fortress four days.

dourh@AddDaniel:11:34 @ But they that were within, trusting to the strength of the place, blasphemed exceedingly, and cast forth abominable words.

dourh@AddDaniel:11:35 @ But when the fifth day appeared, twenty young men of them that were with Machabeus, inflamed in their minds because of the blasphemy, approached manfully to the wall, and pushing forward with fierce courage got up upon it.

dourh@AddDaniel:11:37 @ And having for two days together pillaged and sacked the fortress, they killed Timotheus, who was found hid in a certain place: they slew also his brother Chereas, and Apollophanes.

dourh@AddDaniel:12:5 @ So he came into Judea, and approaching to Bethsura, which was in a narrow place, the space of five furlongs from Jerusalem, he laid siege to that fortress.

dourh@AddDaniel:12:8 @ And when they were going forth together with a willing mind, there appeared at Jerusatem a horseman going before them in white clothing, with golden armour, shaking a spear.

dourh@AddDaniel:12:15 @ Then Machabeus consented to the request of Lysias, providing for the common Food in all things, and whatsoever Machabeus wrote to Lysias concerning the Jews, the king allowed of.

dourh@AddDaniel:12:16 @ For there were letters written to the Jews from Lysias, to this effect: Lysias to the people of the Jews, greeting.

dourh@AddDaniel:12:18 @ Therefore whatsoever things could be reported to the king I have represented to him: and he hath granted as much as the matter permitted.

dourh@AddDaniel:12:19 @ If therefore you will keep yourselves loyal in affairs, hereafter also I will endeavour to be a means of your good.

dourh@AddDaniel:12:21 @ Fare ye well. In the year one hundred and forty-eight, the four and twentieth day of the month of Dioscorus.

dourh@AddDaniel:12:24 @ And we have heard that the Jews would not consent to my father to turn to the rites of the Greeks, but that they would keep to their own manner of living, and therefore that they request us to allow them to live after their own laws.

dourh@AddDaniel:12:25 @ Wherefore being desirous that this nation also should be at rest, we have ordained and decreed, that the temple should be restored to them, and that they may live according to the custom of their ancestors.

dourh@AddDaniel:12:26 @ Thou shalt do well therefore to send to them, and grant them peace, that our pleasure being known, they may be of good comfort, and look to their own affairs.

dourh@AddDaniel:12:30 @ We grant therefore a safe conduct to all that come and go, until the thirtieth day of the month of Xanthicus,

dourh@AddDaniel:12:31 @ That the Jews may use their own Bind of meats, and their own laws as be- fore, and that none of them any manner of ways be molested for things which have been done by ignorance.

dourh@AddDaniel:12:33 @ Fare ye well. In the year one hundred and forty-eight, the fifteenth day of the month of Xanthicus.

dourh@AddDaniel:12:36 @ But touching such things as he thought should be referred to the king, after you have diligently conferred among yourselves, send some one forthwith, that we may decree as it is convenient for you: for we are going to Antioch.

dourh@AddDaniel:12:37 @ And therefore make haste to write back, that we may know of what mind you are.

dourh@AddDaniel:12:38 @ Fare ye well. In the year one hundred and forty-eight, the fifteenth day of the month of Xanthicus.

dourh@AddDaniel:13:4 @ Which when they had consented to, according to the common decree of the city, suspecting nothing, because of the peace: when they were gone forth into the deep, they drowned no fewer than two hundred of them.

dourh@AddDaniel:13:9 @ He came upon the Jamnites also by night, end set the haven on fire with the ships, so that the light of the fire was seen at Jerusalem two hundred and forty furlongs off.

dourh@AddDaniel:13:11 @ And after a hard fight, in which by the help of God they got the victory, the rest of the Arabians being overcome, besought Judas for peace, promising to give him pastures, and to assist him in other things.

dourh@AddDaniel:13:18 @ But as for Timotheus, they found him not in those places, for before he had dispatched any thing he went back, having left a very strong garrison in a certain hold:

dourh@AddDaniel:13:20 @ And Machabeus having set in order about him six thousand men, and divided them by bands, went forth against Timetheus, who had with him a hundred and twenty thousand footmen, and two thousand five hundred horsemen.

dourh@AddDaniel:13:21 @ Now when Timotheus had knowledge of the coming of Judas, he sent the women and children, and the other baggage before him into a fortress, called Carnion: for it was impregnable and hard to come at, by reason of the straitness of the places.

dourh@AddDaniel:13:25 @ And when he had given his faith that he would restore them according to the agreement, they let him go without hurt, for the saving of their brethren.

dourh@AddDaniel:13:40 @ And they found under the coats o the slain some of the donaries of the idols of Jamnia, which the law forbiddeth the Jews:

dourh@AddDaniel:13:42 @ And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.

dourh@AddDaniel:13:43 @ And making a gathering, he twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection,

dourh@AddDaniel:13:44 @ (For if he had not hoped that the that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,)

dourh@AddDaniel:13:45 @ And because he considered that the who had fallen asleep with godliness, had great grace laid up for them.

dourh@AddDaniel:13:46 @ It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.

dourh@AddDaniel:13:90 @ that all plainly saw, for this cause they were slain.

dourh@AddDaniel:14:1 @ In the year one hundred and forty- nine, Judas understood that Antiochus Eupator was coming with a multitude against Judea,

dourh@AddDaniel:14:3 @ Menelaus also joined himself with them: and with great deceitfulness besought Antiochus, not for the welfare of his country, but in hopes that he should be appointed chief ruler.

dourh@AddDaniel:14:6 @ From thence he commanded the sacrilegious wretch to be thrown down into the ashes, all men thrusting him forward unto death.

dourh@AddDaniel:14:8 @ And indeed very justly, for insomuch as he had committed many sins against the altar of God, the fire and ashes of which were holy: he was condemned to die in ashes.

dourh@AddDaniel:14:13 @ Because they were afraid to be deprived of the law, and of their country, and of the holy temple: and that he would not suffer the people, that had of late taken breath for a little while, to be again in subjection to blasphemous nations.

dourh@AddDaniel:14:14 @ So when they had all done this together, and had craved mercy of the Lord with weeping and fasting, lying prostrate on the ground for three days continually, Judas exhorted them to make themselves ready.

dourh@AddDaniel:14:15 @ But he with the ancients determined, before the king should bring his army into Judea, and make himself master of the city, to go out, and to commit the event of the thing to the judgment of the Lord.

dourh@AddDaniel:14:16 @ So committing all to God, the creator of the world, and having exhorted his people to fight manfully, and to stand up even to death for the laws, the temple, the city, their country, and citizens: he placed his army about Modin.

dourh@AddDaniel:14:17 @ And having given his company for a watchword, The victory of God, with most valiant chosen young men, he set upon the king's quarter by night, and slew four thousand men in the camp, and the greatest of the elephants, with them that had been upon him,

dourh@AddDaniel:14:27 @ But when he was come to Ptolemais, the men of that city were much displeased with the conditions of the peace, being angry for fear they should break the covenant.

dourh@AddDaniel:14:28 @ Then Lysias went up to the judgment seat, and set forth the reason, and appeased the people, and returned to Antioch: and thus matters went with regard to the king's coming and his return.

dourh@AddDaniel:15:1 @ But after the space of three years Judas, and they that were with him, understood that Demetrius the son of Seleucus was come up with a great power, and a navy by the haven of Tripolis to places proper for his purpose.

dourh@AddDaniel:15:3 @ Now one Alcimus, who had been chief priest, but had wilfully defiled himself in the time of mingling with the heathens, seeing that there was no safety for him, nor access to the altar,

dourh@AddDaniel:15:7 @ For I also being deprived of my ancestors' glory (I mean of the high priesthood) am now come hither:

dourh@AddDaniel:15:8 @ Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of those men.

dourh@AddDaniel:15:9 @ Wherefore, 0 king, seeing thou know- eat all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men,

dourh@AddDaniel:15:10 @ For as long as Judas liveth, it is not possible that the state should be quiet.

dourh@AddDaniel:15:12 @ And forthwith he sent Nicanor, the commander over the elephants, governor into Judea:

dourh@AddDaniel:15:15 @ Now when the Jews heard of Nicanor's coming, and that the nations were assembled against them, they cast earth upon their heads, and made supplication to him, who chose his people to keep them for ever, and who protected his portion by evident signs.

dourh@AddDaniel:15:16 @ Then at the commandment of their captain, they forthwith removed from the place where they were, and went to the town of Dessau, to meet them.

dourh@AddDaniel:15:18 @ Nevertheless Nicanor hearing of the valour of Judas' companions, and the greatness of courage with which they fought for their country, was afraid to try the matter by the sword.

dourh@AddDaniel:15:19 @ Wherefore he sent Posidonius, and Theodotius, and Matthias before to pre- sent and receive the right hands.

dourh@AddDaniel:15:21 @ So they appointed a day upon which they might commune together by them- selves: and seats were brought out, and set for each one.

dourh@AddDaniel:15:26 @ But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.

dourh@AddDaniel:15:34 @ And when he had spoken thus he departed. But the priests stretching forth their hands to heaven, called upon him that was ever the defender of their nation, saying in this manner:

dourh@AddDaniel:15:36 @ Therefore now, 0 Lord the holy of all holies, keep this house for ever undefiled which was lately cleansed.

dourh@AddDaniel:15:37 @ Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews.

dourh@AddDaniel:15:38 @ This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein.

dourh@AddDaniel:15:40 @ For he thought by insnaring him to hurt the Jews very much.

dourh@AddDaniel:15:44 @ But they quickly making room for his fall, he came upon the midst of the neck.

dourh@AddDaniel:16:8 @ And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.

dourh@AddDaniel:16:9 @ And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful:

dourh@AddDaniel:16:12 @ Now the vision was in this manner: Onias who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in his speech, and who from a child was exercised in virtues, holding up his hands, prayed for all the people of the Jews:

dourh@AddDaniel:16:13 @ After this there appeared also an- other man, admirable for age, and glory, and environed with great beauty and majesty:

dourh@AddDaniel:16:14 @ Then Onias answering, Raid: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias the prophet of God.

dourh@AddDaniel:16:15 @ Whereupon Jeremias stretched forth his right hand, and gave to Judas a sword of gold, saying:

dourh@AddDaniel:16:18 @ For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple.

dourh@AddDaniel:16:19 @ And they also that were in the city, had no little concern for them that were to be engaged in battle.

dourh@AddDaniel:16:23 @ Send now also, 0 Lord of heaven, thy good angel before us, for the fear and dread of the greatness of thy arm,

dourh@AddDaniel:16:25 @ But Nicanor, and they that were with him came forward, with trumpets and songs.

dourh@AddDaniel:16:30 @ And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand with the shoulder should be cut off, and carried to Jerusalem.

dourh@AddDaniel:16:31 @ And when he was come thither, having called together his countrymen, and the priests to the altar, he sent also for them that were in the castle,

dourh@AddDaniel:16:37 @ But to celebrate the thirteenth day of the month of Adar, called, in the Syrian language, the day before Mardochias' day.

dourh@AddDaniel:16:40 @ For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended.

dourh@EpJeremiah:1:2 @ When he was made captive in the days of Salmanasar king of the Assyrians, even in his captivity, forsook not the way of truth,

dourh@EpJeremiah:1:15 @ He therefore went to all that were in captivity, and gave them wholesome admonitions.

dourh@EpJeremiah:1:17 @ And when amongst a great multitude of his kindred, he saw Gabelus in want, who was one of his tribe, taking a note of his hand he gave him the aforesaid sum of money.

dourh@EpJeremiah:1:18 @ But after a long time, Salmanasar the king being dead, when Sennacherib his son, who reigned in his place, had a hatred for the children of Israel:

dourh@EpJeremiah:1:19 @ Tobias daily went among all his kindred, and comforted them, and distributed to every one as he was able, out of his goods:

dourh@EpJeremiah:1:21 @ And when king Sennacherib was come back, fleeing from Judea by reason of the slaughter that God had made about him for his blasphemy, and being angry slew many of the children of Israel, Tobias buried their bodies.

dourh@EpJeremiah:1:23 @ But Tobias fleeing naked away with his son and with his wife, lay concealed, for many loved him.

dourh@EpJeremiah:1:24 @ But after forty-five days, the king was killed by his own sons.

dourh@EpJeremiah:2:3 @ And when he had gone, returning he told him, that one of the children of Israel lay slain in the street. And he forthwith leaped up from his place at the table, and left his dinner, and came fasting to the body:

dourh@EpJeremiah:2:8 @ Now all his neighbours blamed him, saying: Once already commandment was given for thee to be slain because of this matter, and thou didst scarce escape the sentence of death, and dost thou again bury the dead?

dourh@EpJeremiah:2:12 @ Now this trial the Lord therefore permitted to happen to him, that an example might be given to posterity of his patience, as also of holy Job.

dourh@EpJeremiah:2:13 @ For whereas he had always feared God from his infancy, and kept his commandments, he repined not against God because the evil of blindness had befallen him,

dourh@EpJeremiah:2:15 @ For as the kings insulted over holy Job: so his relations and kinsmen mocked at his life, saying:

dourh@EpJeremiah:2:16 @ Where is thy hope, for which thou gavest alms, and buriedst the dead?

dourh@EpJeremiah:2:18 @ For we are the children of the saints, and look for that life which God will give to those that never change their faith from him.

dourh@EpJeremiah:2:19 @ Now Anna his wife went daily to weaving work, and she brought home what she could get for their living by the labour of her hands.

dourh@EpJeremiah:2:21 @ And when her husband heard it bleating, he said: Take heed, lest perhaps it be stolen: restore ye it to its owners, for it is not lawful for us either to eat or to touch any thing that cometh by theft.

dourh@EpJeremiah:3:4 @ For we have not obeyed thy commandments, therefore are we delivered to spoil and to captivity, and death, and are made a fable, and a reproach to all nations, amongst which thou hast scattered us.

dourh@EpJeremiah:3:5 @ And now, O Lord, great are thy judgments, because we have not done according to thy precepts, and have not walked sincerely before thee:

dourh@EpJeremiah:3:6 @ And now, O Lord, do with me according to thy will, and command my spirit to be received in peace: for it is better for me to die, than to live.

dourh@EpJeremiah:3:9 @ So when she reproved the maid for her fault, she answered her, saying: May we never see son, or daughter of thee upon the earth, thou murderer of thy husbands.

dourh@EpJeremiah:3:10 @ Wilt thou kill me also, as thou hast already killed seven husbands? At these words she went into an upper chamber of her house: and for three days and three nights did neither eat nor drink:

dourh@EpJeremiah:3:13 @ She said: Blessed is thy name, O God of our fathers: who when thou hast been angry, wilt shew mercy, and in the time of tribulation forgivest the sins of them that call upon thee.

dourh@EpJeremiah:3:19 @ And either I was unworthy of them, or they perhaps were not worthy of me: because perhaps thou hast kept me for another man.

dourh@EpJeremiah:3:20 @ For thy counsel is not in man's power.

dourh@EpJeremiah:3:22 @ For thou art not delighted in our being lost: because after a storm thou makest a calm, and after tears and weeping thou pourest in joyfulness.

dourh@EpJeremiah:3:23 @ Be thy name, O God of Israel, blessed for ever.

dourh@EpJeremiah:4:1 @ Therefore when Tobias thought that his prayer was heard that he might die, he called to him Tobias his son,

dourh@EpJeremiah:4:4 @ For thou must be mindful what and how great perils she suffered for thee in her womb.

dourh@EpJeremiah:4:7 @ Give alms out of thy substance, and turn not away thy face from any poor person: for so it shall come to pass that the face of the Lord shall not be turned from thee.

dourh@EpJeremiah:4:10 @ For thus thou storest up to thyself a good reward for the day of necessity.

dourh@EpJeremiah:4:11 @ For alms deliver from all sin, and from death, and will not suffer the soul to go into darkness.

dourh@EpJeremiah:4:12 @ Alms shall be a great confidence before the most high God, to all them that give it.

dourh@EpJeremiah:4:13 @ Take heed to keep thyself, my son, from all fornication, and beside thy wife never endure to know a crime.

dourh@EpJeremiah:4:14 @ Never suffer pride to reign in thy mind, or in thy words: for from it all perdition took its beginning.

dourh@EpJeremiah:4:15 @ If any man hath done any work for thee, immediately pay him his hire, and let not the wages of thy hired servant stay with thee at all.

dourh@EpJeremiah:4:22 @ Now therefore inquire how thou mayst go to him, and receive of him the foresaid sum of money, and restore to him the note of his hand.

dourh@EpJeremiah:5:4 @ But go now, and seek thee out some faithful man, to go with thee for his hire: that thou mayst receive it, while I yet live.

dourh@EpJeremiah:5:5 @ Then Tobias going forth, found a beautiful young man, standing girded, and as it were ready to walk.

dourh@EpJeremiah:5:9 @ And Tobias said to him: Stay for me, I beseech thee, till I tell these same things to my father.

dourh@EpJeremiah:5:24 @ I wish the money for which thou hast sent him, had never been.

dourh@EpJeremiah:5:25 @ For poverty was sufficient for us, that we might account it as riches, that we saw our son.

dourh@EpJeremiah:5:27 @ For I believe that the good angel of God doth accompany him, and doth order all things well that are done about him, so that he shall return to us with joy.

dourh@EpJeremiah:6:1 @ And Tobias went forward, and the dog followed him, and he lodged the first night by the river of Tigris.

dourh@EpJeremiah:6:4 @ And the angel said to him: Take him by the gill, and draw him to thee. And when he had done so, he drew him out upon the land, and he began to pant before his feet.

dourh@EpJeremiah:6:5 @ Then the angel said to him: Take out the entrails of the fish, and lay up his heart, and his gall, and his liver for thee: for these are necessary for useful medicines.

dourh@EpJeremiah:6:7 @ Then Tobias asked the angel, and said to him: I beseech thee, brother Azarias, tell me what remedies are these things good for, which thou hast bid me keep of the fish?

dourh@EpJeremiah:6:9 @ And the gall is good for anointing the eyes, in which there is a white speck, and they shall be cured.

dourh@EpJeremiah:6:13 @ Ask her therefore of her father, and he will give her thee to wife.

dourh@EpJeremiah:6:17 @ For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power.

dourh@EpJeremiah:6:18 @ But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her.

dourh@EpJeremiah:6:22 @ And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayst obtain a blessing in children.

dourh@EpJeremiah:7:12 @ The angel said to him: Be not afraid to give her to this man, for to him who feareth God is thy daughter due to be his wife: therefore another could not have her.

dourh@EpJeremiah:7:14 @ And I believe he hath therefore made you come to me, that this maid might be married to one of her own kindred, according to the law of Moses: and now doubt not but I will give her to thee.

dourh@EpJeremiah:7:20 @ And she said to her: Be of good cheer, my daughter: the Lord of heaven give thee joy for the trouble thou hast undergone.

dourh@EpJeremiah:8:4 @ Then Tobias exhorted the virgin, and said to her: Sara, arise, and let us pray to God to day, and to morrow, and the next day: because for these three nights we are joined to God: and when the third night is over, we will be in our own wedlock.

dourh@EpJeremiah:8:5 @ For we are the children of saints, and we must not be joined together like heathens that know not God.

dourh@EpJeremiah:8:8 @ Thou madest Adam of the slime of the earth, and gavest him Eve for a helper.

dourh@EpJeremiah:8:9 @ And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.

dourh@EpJeremiah:8:11 @ And it came to pass about the cockcrowing, Raguel ordered his servants to be called for, and they went with him together to dig a grave.

dourh@EpJeremiah:8:12 @ For he said: Lest perhaps it may have happened to him, in like manner as it did to the other seven husbands, that went in unto her.

dourh@EpJeremiah:8:14 @ Send one of thy maids, and let her see if he be dead, that I may bury him before it be day.

dourh@EpJeremiah:8:18 @ For thou hast shewn thy mercy to us, and hast shut out from us the enemy that persecuted us.

dourh@EpJeremiah:8:20 @ And immediately Raguel commanded his servants, to fill up the pit they had made, before it was day.

dourh@EpJeremiah:8:21 @ And he spoke to his wife to make ready a feast, and prepare all kind of provisions that are necessary for such as go a journey.

dourh@EpJeremiah:8:22 @ He caused also two fat kine, and four wethers to be killed, and a banquet to be prepared for all his neighbours, and all his friends.

dourh@EpJeremiah:9:2 @ If I should give myself to be thy servant I should not make a worthy return for thy care.

dourh@EpJeremiah:9:4 @ For thou knowest that my father numbereth the days: and if I stay one day more, his soul will be afflicted.

dourh@EpJeremiah:9:11 @ And may you see your children, and your children's children, unto the third and fourth generation: and may your seed be blessed by the God of Israel, who reigneth for ever and ever.

dourh@EpJeremiah:10:4 @ But his mother wept and was quite disconsolate, and said: Woe, woe is me, my son; why did we send thee to go to a strange country, the light of our eyes, the staff of our old age, the comfort of our life, the hope of our posterity?

dourh@EpJeremiah:10:7 @ But she could by no means be comforted, but daily running out looked round about, and went into all the ways by which there seemed any hope he might return, that she might if possible see him coming afar off.

dourh@EpJeremiah:10:11 @ Saying: The holy angel of the Lord be with you in your journey, and bring you through safe, and that you may find all things well about your parents, and my eyes see your children before I die.

dourh@EpJeremiah:11:3 @ If it please thee therefore, let us go before, and let the family follow softly after us, together with thy wife, and with the beasts.

dourh@EpJeremiah:11:4 @ And as this their going pleased him, Raphael said to Tobias: Take with thee of the gall of the fish, for it will be necessary. So Tobias took some of that gall and departed.

dourh@EpJeremiah:11:7 @ And Raphael said to Tobias: As soon as thou shalt come into thy house, forthwith adore the Lord thy God: and giving thanks to him, go to thy father, and kiss him.

dourh@EpJeremiah:11:8 @ And immediately anoint his eyes with this gall of the fish, which thou carriest with thee. For be assured that his eyes shall be presently opened, and thy father shall see the light of heaven, and shall rejoice in the sight of thee.

dourh@EpJeremiah:11:9 @ Then the dog, which had been with them in the way, ran before, and coming as if he had brought the news, shewed his joy by his fawning and wagging his tail.

dourh@EpJeremiah:11:11 @ And receiving him kissed him, as did also his wife, and they began to weep for joy.

dourh@EpJeremiah:11:20 @ And Achior and Nabath the kinsmen of Tobias came, rejoicing for Tobias, and congratulating with him for all the good things that God had done for him.

dourh@EpJeremiah:11:21 @ And for seven days they feasted and rejoiced all with great joy.

dourh@EpJeremiah:12:3 @ He conducted me and brought me safe again, he received the money of Gabelus, he caused me to have my wife, and he chased from her the evil spirit, he gave joy to her parents, myself he delivered from being devoured by the fish, thee also he hath made to see the light of heaven, and we are filled with all good things through him. What can we give him sufficient for these things?

dourh@EpJeremiah:12:7 @ For it is good to hide the secret of a king: but honourable to reveal and confess the works of God.

dourh@EpJeremiah:12:9 @ For alms delivereth from death, and the same is that which purgeth away sins, and maketh to find mercy and life everlasting.

dourh@EpJeremiah:12:15 @ For I am the angel Raphael, one of the seven, who stand before the Lord.

dourh@EpJeremiah:12:18 @ For when I was with you, I was there by the will of God: bless ye him, and sing praises to him.

dourh@EpJeremiah:12:20 @ It is time therefore that I return to him that sent me: but bless ye God, and publish all his wonderful works.

dourh@EpJeremiah:12:22 @ Then they lying prostrate for three hours upon their face, blessed God: and rising up, they told all his wonderful works.

dourh@EpJeremiah:13:1 @ And Tobias the elder opening his mouth, blessed the Lord, and said: Thou art great, O Lord, for ever, and thy kingdom is unto all ages:

dourh@EpJeremiah:13:2 @ For thou scourgest, and thou savest: thou leadest down to hell, and bringest up again: and there is none that can escape thy hand.

dourh@EpJeremiah:13:4 @ Because he hath therefore scattered you among the Gentiles, who know not him, that you may declare his wonderful works, and make them know that there is no other almighty God besides him.

dourh@EpJeremiah:13:5 @ He hath chastised us for our iniquities: and he will save us for his own mercy.

dourh@EpJeremiah:13:7 @ As for me, I will praise him in the land of my captivity: because he hath shewn his majesty toward a sinful nation.

dourh@EpJeremiah:13:8 @ Be converted therefore, ye sinners, and do justice before God, believing that he will shew his mercy to you.

dourh@EpJeremiah:13:11 @ Jerusalem, city of God, the Lord hath chastised thee for the works of thy hands.

dourh@EpJeremiah:13:12 @ Give glory to the Lord for thy good things, and bless the God eternal, that he may rebuild his tabernacle in thee, and may call back all the captives to thee, and thou mayst rejoice for ever and ever.

dourh@EpJeremiah:13:15 @ For they shall call upon the great name in thee.

dourh@EpJeremiah:13:23 @ Blessed be the Lord, who hath exalted it, and may he reign over it for ever and ever, Amen.

dourh@EpJeremiah:14:1 @ And the words of Tobias were ended. And after Tobias was restored to his sight, he lived two and forty years, and saw the children of his grandchildren.

dourh@EpJeremiah:14:3 @ For he was six and fifty years old when he lost the sight of his eyes, and sixty when he recovered it again.

dourh@EpJeremiah:14:6 @ The destruction of Ninive is at hand: for the word of the Lord must be fulfilled: and our brethren, that are scattered abroad from the land of Israel, shall return to it.

dourh@EpJeremiah:14:10 @ Hearken therefore, my children, to your father: serve the Lord in truth, and seek to do the things that please him:

dourh@EpJeremiah:14:13 @ For I see that its iniquity will bring it to destruction.

dourh@1Esd:1:2 @ For he is found by them that tempt him not: and he sheweth himself to them that have faith in him.

dourh@1Esd:1:3 @ For perverse thoughts seperate from God: and his power, when it is tried, reproveth the unwise:

dourh@1Esd:1:4 @ For wisdom will not enter into a malicious soul, nor dwell in a body subject to sins.

dourh@1Esd:1:5 @ For the Holy Spirit of discipline will flee from the deceitful, and will withdraw himself from thoughts that are without understanding, and he shall not abide when iniquity cometh in.

dourh@1Esd:1:6 @ For the spirit of wisdom is benevolent, and will not acquit the evil speaker from his lips: for God is witness of his reins, and he is a true searcher of his heart, and a hearer of his tongue.

dourh@1Esd:1:7 @ For the spirit of the Lord hath filled the whole world: and that, which containeth all things, hath knowledge of the voice.

dourh@1Esd:1:8 @ Therefore he that speaketh unjust things cannot be hid, neither shall the chastising judgment pass him by.

dourh@1Esd:1:9 @ For inquisition shall be made into the thoughts of the ungodly: and the hearing of his words shall come to God, to the chastising of his iniquities.

dourh@1Esd:1:10 @ For the ear of jealousy heareth all things, and the tumult of murmuring shall not be hid.

dourh@1Esd:1:11 @ Keep yourselves therefore from murmuring, which profiteth nothing, and refrain your tongue from detraction, for an obscure speech shall not go for nought: and the mouth that belieth, killeth the soul.

dourh@1Esd:1:13 @ For God made not death, neither hath he pleasure in the destruction of the living.

dourh@1Esd:1:14 @ For he created all things that they might be: and he made the nations of the earth for health: and there is no poison of destruction in them, nor kingdom of hell upon the earth.

dourh@1Esd:1:15 @ For justice is perpetual and immortal.

dourh@1Esd:2:1 @ For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell:

dourh@1Esd:2:2 @ For we are born of nothing, and after this we shall be as if we had not been: for the breath in our nostrils is smoke: and speech a spark to move our heart,

dourh@1Esd:2:4 @ And our name in time shall be forgotten, and no man shall have any remembrance of our works.

dourh@1Esd:2:5 @ For our time is as the passing of a shadow, and there is no going back of our end: for it is fast sealed, and no man returneth.

dourh@1Esd:2:6 @ Come therefore, and let us enjoy the good things that are present, and let us speedily use the creatures as in youth.

dourh@1Esd:2:8 @ Let us crown ourselves with roses, before they be withered: let no meadow escape our riot.

dourh@1Esd:2:9 @ Let none of us go without his part in luxury: let us everywhere leave tokens of joy: for this is our portion, and this our lot.

dourh@1Esd:2:11 @ But let our strength be the law of justice: for that which is feeble, is found to be nothing worth.

dourh@1Esd:2:12 @ Let us therefore lie in wait for the just, because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law, and divulgeth against us the sins of our way of life.

dourh@1Esd:2:15 @ He is grievous unto us, even to behold: for his life is not like other men's, and his ways are very different.

dourh@1Esd:2:16 @ We are esteemed by him as triflers, and he abstaineth from our ways as from filthiness, and he preferreth the latter end of the just, and glorieth that he hath God for his father.

dourh@1Esd:2:18 @ For if he be the true son of God, he will defend him, and will deliver him from the hands of his enemies.

dourh@1Esd:2:20 @ Let us condemn him to a most shameful death: for there shall be respect had unto him by his words.

dourh@1Esd:2:21 @ These things they thought, and were deceived: for their own malice blinded them.

dourh@1Esd:2:22 @ And they knew not the secrets of God, nor hoped for the wages of justice, nor esteemed the honour of holy souls.

dourh@1Esd:2:23 @ For God created man incorruptible, and to the image of his own likeness he made him.

dourh@1Esd:3:2 @ In the sight of the unwise they seemed to die: and their departure was taken for misery:

dourh@1Esd:3:3 @ And their going away from us, for utter destruction: but they are in peace.

dourh@1Esd:3:8 @ They shall judge nations, and rule over people, and their Lord shall reign for ever.

dourh@1Esd:3:9 @ They that trust in him, shall understand the truth: and they that are faithful in love shall rest in him: for grace and peace is to his elect.

dourh@1Esd:3:11 @ For he that rejecteth wisdom, and discipline, is unhappy: and their hope is vain, and their labours without fruit, and their works unprofitable.

dourh@1Esd:3:13 @ Their offspring is cursed: for happy is the barren: and the undefiled, that hath not known bed in sin: she shall have fruit in the visitation of holy souls.

dourh@1Esd:3:14 @ And the eunuch, that hath not wrought iniquity with his hands, nor thought wicked things against God: for the precious gift of faith shall be given to him, and a most acceptable lot in the temple of God.

dourh@1Esd:3:15 @ For the fruit of good labours is glorious, and the root of wisdom never faileth.

dourh@1Esd:3:18 @ And if they die quickly, they shall have no hope, nor speech of comfort in the day of trial.

dourh@1Esd:3:19 @ For dreadful are the ends of a wicked race.

dourh@1Esd:4:1 @ O how beautiful is the chaste generation with glory: for the memory thereof is immortal: because it is known both with God and with men.

dourh@1Esd:4:2 @ When it is present, they imitate it: and they desire it when it hath withdrawn itself, and it triumpheth crowned for ever, winning the reward of undefiled conflicts.

dourh@1Esd:4:4 @ And if they flourish in branches for a time, yet standing not fast, they shall be shaken with the wind, and through the force of winds they shall be rooted out.

dourh@1Esd:4:5 @ For the branches not being perfect, shall be broken, and their fruits shall be unprofitable, and sour to eat, and fit for nothing.

dourh@1Esd:4:6 @ For the children that are born of unlawful beds, are witnesses of wickedness against their parents in their trial.

dourh@1Esd:4:8 @ For venerable old age is not that of long time, nor counted by the number of years: but the understanding of a man is grey hairs.

dourh@1Esd:4:12 @ For the bewitching of vanity obscureth good things, and the wandering of concupiscence overturneth the innocent mind.

dourh@1Esd:4:14 @ For his soul pleased God: therefore he hastened to bring him out of the midst of iniquities: but the people see this, and understand not, nor lay up such things in their hearts:

dourh@1Esd:4:17 @ For they shall see the end of the wise man, and shall not understand what God hath designed for him, and why the Lord hath set him in safety.

dourh@1Esd:4:19 @ And they shall fall after this without honour, and be a reproach among the dead for ever: for he shall burst them puffed up and speechless, and shall shake them from the foundations, and they shall be utterly laid waste: they shall be in sorrow, and their memory shall perish.

dourh@1Esd:5:3 @ Saying within themselves, repenting, and groaning for anguish of spirit: These are they, whom we had some time in derision, and for a parable of reproach.

dourh@1Esd:5:6 @ Therefore we have erred from the way of truth, and the light of justice hath not shined unto us, and the sun of understanding hath not risen upon us.

dourh@1Esd:5:11 @ Or as when a bird flieth through the air, of the passage of which no mark can be found, but only the sound of the wings beating the light air, and parting it by the force of her flight; she moved her wings, and hath flown through, and there is no mark found afterwards of her way:

dourh@1Esd:5:13 @ So we also being born, forthwith ceased to be: and have been able to shew no mark of virtue: but are consumed in our wickedness.

dourh@1Esd:5:15 @ For the hope of the wicked is as dust, which is blown away with the wind, and as a thin froth which is dispersed by the storm: and a smoke that is scattered abroad by the wind: and as the remembrance of a guest of one day that passeth by.

dourh@1Esd:5:16 @ But the just shall live for evermore: and their reward is with the Lord, and the care of them with the most High.

dourh@1Esd:5:17 @ Therefore shall they receive a kingdom of glory, and a crown of beauty at the hand of the Lord: for with his right hand he will cover them, and with his holy arm he will defend them.

dourh@1Esd:5:18 @ And his zeal will take armour, and he will arm the creature for the revenge of his enemies.

dourh@1Esd:5:20 @ He will take equity for an invincible shield:

dourh@1Esd:5:21 @ And he will sharpen his severe wrath for a spear, and the whole world shall fight with him against the unwise.

dourh@1Esd:6:2 @ Hear therefore, ye kings, and understand: learn, ye that are judges of the ends of the earth.

dourh@1Esd:6:4 @ For power is given you by the Lord, and strength by the most High, who will examine your works, and search out your thoughts:

dourh@1Esd:6:6 @ Horribly and speedily will he appear to you: for a most severe judgment shall be for them that bear rule.

dourh@1Esd:6:7 @ For to him that is little, mercy is granted: but the mighty shall be mightily tormented.

dourh@1Esd:6:8 @ For God will not except any man's person, neither will he stand in awe of any man's greatness: for he made the little and the great, and he hath equally care of all.

dourh@1Esd:6:9 @ But a greater punishment is ready for the more mighty.

dourh@1Esd:6:10 @ To you, therefore, O kings, are these my words, that you may learn wisdom, and not fall from it.

dourh@1Esd:6:11 @ For they that have kept just things justly, shall be justified: and they that have learned these things, shall find what to answer.

dourh@1Esd:6:12 @ Covet ye therefore my words, and love them, and you shall have instruction.

dourh@1Esd:6:15 @ He that awaketh early to seek her, shall not labour: for he shall find her sitting at his door.

dourh@1Esd:6:16 @ To think therefore upon her, is perfect understanding: and he that watcheth for her, shall quickly be secure.

dourh@1Esd:6:17 @ For she goeth about seeking such as are worthy of her, and she sheweth herself to them cheerfully in the ways, and meeteth them with all providence.

dourh@1Esd:6:18 @ For the beginning of her is the most true desire of discipline.

dourh@1Esd:6:21 @ Therefore the desire of wisdom bringeth to the everlasting kingdom.

dourh@1Esd:6:22 @ If then your delight be in thrones, and sceptres, O ye kings of the people, love wisdom, that you may reign for ever.

dourh@1Esd:6:25 @ Neither will I go with consuming envy: for such a man shall not be partaker of wisdom.

dourh@1Esd:6:27 @ Receive therefore instruction by my words, and it shall be profitable to you.

dourh@1Esd:7:5 @ For none of the kings had any other beginning of birth.

dourh@1Esd:7:6 @ For all men have one entrance into life, and the like going out.

dourh@1Esd:7:7 @ Wherefore I wished, and understanding was given me: and I called upon God, and the spirit of wisdom came upon me:

dourh@1Esd:7:8 @ And I preferred her before kingdoms and thrones, and esteemed riches nothing in comparison of her.

dourh@1Esd:7:9 @ Neither did I compare unto her any precious stone: for all gold in comparison of her, is as a little sand, and silver in respect to her shall be counted as clay.

dourh@1Esd:7:10 @ I loved her above health and beauty, and chose to have her instead of light: for her light cannot be put out.

dourh@1Esd:7:12 @ And I rejoiced in all these: for this wisdom went before me, and I knew not that she was the mother of them all.

dourh@1Esd:7:14 @ For she is an infinite treasure to men! which they that use, become the friends of God, being commended for the gift of discipline.

dourh@1Esd:7:16 @ For in his hand are both we, and our words, and all wisdom, and the knowledge and skill of works.

dourh@1Esd:7:17 @ For he hath given me the true knowledge of the things that are: to know the disposition of the whole world, and the virtues of the elements,

dourh@1Esd:7:20 @ The natures of living creatures, and rage of wild beasts, the force of winds, and reasonings of men, the diversities of plants, and the virtues of roots,

dourh@1Esd:7:21 @ And all such things as are hid and not foreseen, I have learned: for wisdom, which is the worker of all things, taught me.

dourh@1Esd:7:22 @ For in her is the spirit of understanding: holy, one, manifold, subtile, eloquent, active, undefiled, sure, sweet, loving that which is good, quick, which nothing hindereth, beneficent,

dourh@1Esd:7:24 @ For wisdom is more active than all active things: and reacheth everywhere by reason of her purity.

dourh@1Esd:7:25 @ For she is a vapour of the power of God, and a certain pure emanation of the glory of the almighty God: and therefore no defiled thing cometh into her.

dourh@1Esd:7:26 @ For she is the brightness of eternal light, and the unspotted mirror of God's majesty, and the image of his goodness.

dourh@1Esd:7:28 @ For God loveth none but him that dwelleth with wisdom.

dourh@1Esd:7:29 @ For she is more beautiful than the sun, and above all the order of the stars: being compared with the light, she is found before it.

dourh@1Esd:7:30 @ For after this cometh night, but no evil can overcome wisdom.

dourh@1Esd:8:1 @ She reacheth therefore from end to end mightily, and ordereth all things sweetly.

dourh@1Esd:8:2 @ Her have I loved, and have sought her out from my youth, and have desired to take her for my spouse, and I became a lover of her beauty.

dourh@1Esd:8:4 @ For it is she that teacheth the knowledge of God, and is the chooser of his works.

dourh@1Esd:8:7 @ And if a man love justice: her labours have great virtues; for she teacheth temperance, and prudence, anad justice, and fortitude, which are such things as men can have nothing more profitable in life.

dourh@1Esd:8:8 @ And if a man desire much knowledge: she knoweth things past, and judgeth of things to come: she knoweth the subtilties of speeches, and the solutions of arguments: she knoweth signs and wonders before they be done, and the events of times and ages.

dourh@1Esd:8:9 @ I purposed therefore to take her to me to live with me: knowing that she will communicate to me of her good things, and will be a comfort in my cares and grief.

dourh@1Esd:8:10 @ For her sake I shall have glory among the multitude, and honour with the ancients, though I be young:

dourh@1Esd:8:12 @ They shall wait for me when I hold my peace, and they shall look upon me when I speak, and if I talk much they shall lay their hands on their mouths.

dourh@1Esd:8:16 @ When I go into my house, I shall repose myself with her: for her conversation hath no bitterness, nor her company any tediousness, but joy and gladness.

dourh@1Esd:9:5 @ For I am thy servant, and the son of thy handmaid, a weak man, and of short time, and falling short of the understanding of judgment and laws.

dourh@1Esd:9:6 @ For if one be perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded.

dourh@1Esd:9:11 @ For she knoweth and understandeth all things, and shall lead me soberly in my works, and shall preserve me by her power.

dourh@1Esd:9:13 @ For who among men is he that can know the counsel of God? or who can think what the will of God is?

dourh@1Esd:9:14 @ For the thoughts of mortal men are fearful, and our counsels uncertain.

dourh@1Esd:9:15 @ For the corruptible body is a load upon the soul, and the earthly habitation presseth down the mind that museth upon many things.

dourh@1Esd:9:16 @ And hardly do we guess aright at things that are upon earth: and with labour do we find the things that are before us. But the things that are in heaven, who shall search out?

dourh@1Esd:9:19 @ For by wisdom they were healed, whosoever have pleased thee, O Lord, from the beginning.

dourh@1Esd:10:1 @ She preseved him, that was first formed by God the father of the world, when he was created alone,

dourh@1Esd:10:4 @ For whose cause, when water destroyed the earth, wisdom healed it again, directing the course of the just by contemptible wood.

dourh@1Esd:10:5 @ Moreover when the nations had conspired together to consent to wickedness, she knew the just, and preserved him without blame to God, and kept him strong against the compassion for his son.

dourh@1Esd:10:7 @ Whose land for a testimony of their wickedness is desolate, and smoketh to this day, and the trees bear fruits that ripen not, and a standing pillar of salt is a monument of an incredulous soul.

dourh@1Esd:10:8 @ For regarding not wisdom, they did not only slip in this, that they were ignorant of good things, but they left also unto men a memorial of their folly, so that in the things in which they sinned, they could not so much as lie hid.

dourh@1Esd:10:13 @ She forsook not the just when he was sold, but delivered him from sinners: she went down with him into the pit.

dourh@1Esd:10:17 @ And she rendered to the just the wages of their labours, and conducted them in a wonderful way: and she was to them for a covert by day, and for the light of stars by night:

dourh@1Esd:10:19 @ But their enemies she drowned in the sea, and from the depth of hell she brought them out. Therefore the just took the spoils of the wicked.

dourh@1Esd:10:21 @ For wisdom opened the mouth of the dumb, and made the tongues of infants eloquent.

dourh@1Esd:11:5 @ For by what things their enemies were punished, when their drink failed them, while the children of Israel abounded therewith and rejoiced:

dourh@1Esd:11:7 @ For instead of a fountain of an ever running river, thou gavest human blood to the unjust.

dourh@1Esd:11:8 @ And whilst they were diminished for a manifest reproof of their murdering the infants, thou gavest to thine abundant water unlooked for:

dourh@1Esd:11:10 @ For when they were tried, and chastised with mercy, they knew how the wicked were judged with wrath and tormented.

dourh@1Esd:11:11 @ For thou didst admonish and try them as a father: but the others, as a severe king, thou didst examine and condemn.

dourh@1Esd:11:12 @ For whether absent or present, they were tormented alike.

dourh@1Esd:11:13 @ For a double affliction came upon them, and a groaning for the remembrance of things past.

dourh@1Esd:11:14 @ For when they heard that by their punishments the others were benefited, they remembered the Lord, wondering at the end of what was come to pass.

dourh@1Esd:11:15 @ For whom they scorned before, when he was thrown out at the time of his being wickedly exposed to perish, him they admired in the end, when they saw the event: their thirsting being unlike to that of the just.

dourh@1Esd:11:16 @ But for the foolish devices of their iniquity, because some being deceived worshipped dumb serpents and worthless beasts, thou didst send upon them a multitude of dumb beasts for vengeance.

dourh@1Esd:11:18 @ For thy almighty hand, which made the world of matter without form, was not unable to send upon them a multitude of bears, or fierce lions,

dourh@1Esd:11:19 @ Or unknown beasts of a new kind, full of rage: either breathing out a fiery vapour, or sending forth a stinking smoke, or shooting horrible sparks out of their eyes:

dourh@1Esd:11:22 @ For great power always belonged to thee alone: and who shall resist the strength of thy arm?

dourh@1Esd:11:23 @ For the whole world before thee is as the least grain of the balance, and as a drop of the morning dew, that falleth down upon the earth:

dourh@1Esd:11:24 @ But thou hast mercy upon all, because thou canst do all things, and overlookest the sins of men for the sake of repentance.

dourh@1Esd:11:25 @ For thou lovest all things that are, and hatest none of the things which thou hast made: for thou didst not appoint, or make any thing hating it.

dourh@1Esd:12:2 @ And therefore thou chastisest them that err, by little and little: and admonishest them, and speakest to them, concerning the things wherein they offend: that leaving their wickedness, they may believe in thee, O Lord.

dourh@1Esd:12:3 @ For those ancient inhabitants of thy holy land, whom thou didst abhor,

dourh@1Esd:12:8 @ Yet even those thou sparedst as men, and didst send wasps, forerunners of thy host, to destroy them by little and little.

dourh@1Esd:12:11 @ For it was a cursed seed from the beginning: neither didst thou for fear of any one give pardon to their sins.

dourh@1Esd:12:12 @ For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made?

dourh@1Esd:12:13 @ For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly.

dourh@1Esd:12:15 @ For so much then as thou art just, thou orderest all things justly: thinking it not agreeable to thy power, to condemn him who deserveth not to be punished.

dourh@1Esd:12:16 @ For thy power is the beginning of justice: and because thou art Lord of all, thou makest thyself gracious to all.

dourh@1Esd:12:17 @ For thou shewest thy power, when men will not believe thee to be absolute in power, and thou convincest the boldness of them that know thee not.

dourh@1Esd:12:18 @ But thou being master of power, judgest with tranquillity; and with great favour disposest of us: for thy power is at hand when thou wilt.

dourh@1Esd:12:19 @ But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging thou givest place for repentance for sins.

dourh@1Esd:12:20 @ For if thou didst punish the enemies of thy servants, and that deserved to die, with so great deliberation, giving them time and place whereby they might be changed from their wickedness:

dourh@1Esd:12:22 @ Therefore whereas thou chastisest us, thou scourgest our enemies very many ways, to the end that when we judge we may think on thy goodness: and when we are judged, we may hope for thy mercy.

dourh@1Esd:12:23 @ Wherefore thou hast also greatly tormented them who in their life have lived foolishly and unjustly, by the same things which they worshipped.

dourh@1Esd:12:24 @ For they went astray for a long time in the ways of error, holding those things for gods which are the most worthless among beasts, living after the manner of children without understanding.

dourh@1Esd:12:25 @ Therefore thou hast sent a judgment upon them as senseless children to mock them.

dourh@1Esd:12:27 @ For seeing with indignation that they suffered by those very things which they took for gods, when they were destroyed by the same, they acknowledged him the true God, whom in time past they denied that they knew: for which cause the end also of their condemnation came upon them.

dourh@1Esd:13:3 @ With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things.

dourh@1Esd:13:5 @ For by the greatness of the beauty, and of the creature, the creator of them may be seen, so as to be known thereby.

dourh@1Esd:13:6 @ But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him.

dourh@1Esd:13:7 @ For being conversant among his works, they search: and they are persuaded that the things are good which are seen.

dourh@1Esd:13:9 @ For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof?

dourh@1Esd:13:11 @ Or if an artist, a carpenter, hath cut down a tree proper for his use in the wood, and skilfully taken off all the bark thereof, and with his art, diligently formeth a vessel profitable for the common uses of life,

dourh@1Esd:13:13 @ And taking what was left thereof, which is good for nothing, being a crooked piece of wood, and full of knots, carveth it diligently when he hath nothing else to do, and by the skill of his art fashioneth it and maketh it like the image of a man:

dourh@1Esd:13:15 @ And maketh a convenient dwelling place for it, and setting it in a wall, and fastening it with iron,

dourh@1Esd:13:16 @ Providing for it, lest it should fall, knowing that it is unable to help itself: for it is an image, and hath need of help.

dourh@1Esd:13:18 @ And for health he maketh suspplication to the weak, and for life prayeth to that which is dead, and for help calleth upon that which is unprofitable:

dourh@1Esd:13:19 @ And for a good journey he petitioneth him that cannot walk: and for getting, and for working, and for the event of all things he asketh him that is unable to do any thing.

dourh@1Esd:14:2 @ For this the desire of gain devised, and the workman built it by his skill.

dourh@1Esd:14:3 @ But thy providence, O Father, governeth it: for thou hast made a way even in the sea, and a most sure path among the waves,

dourh@1Esd:14:5 @ But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship are saved.

dourh@1Esd:14:7 @ For blessed is the wood, by which justice cometh.

dourh@1Esd:14:10 @ For that which is made, together with him that made it, shall suffer torments.

dourh@1Esd:14:11 @ Therefore there shall be no respect had even to the idols of the Gentiles: because the creatures of God are turned to an abomination, and a temptation to the souls of men, and a snare to the feet of the unwise.

dourh@1Esd:14:12 @ For the beginning of fornication is the devising of idols: and the invention of them is the corruption of life.

dourh@1Esd:14:13 @ For neither were they from the beginning, neither shall they be for ever.

dourh@1Esd:14:14 @ For by the vanity of men they came into the world: and therefore they shall be found to come shortly to an end.

dourh@1Esd:14:15 @ For a father being afflicted with bitter grief, made to himself the image of his son who was quickly taken away: and him who then had died as a man, he began now to worship as a god, and appointed him rites and sacrifices among his servants.

dourh@1Esd:14:18 @ And to worshipping of these, the singular diligence also of the artificer helped to set forward the ignorant.

dourh@1Esd:14:19 @ For he being willing to please him that employed him, laboured with all his art to make the resemblance in the best manner.

dourh@1Esd:14:20 @ And the multitude of men, carried away by the beauty of the work, took him now for a god that a little before was but honoured as a man.

dourh@1Esd:14:21 @ And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood.

dourh@1Esd:14:22 @ And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.

dourh@1Esd:14:23 @ For either they sacrifice their own children, or use hidden sacrifices, or keep watches full of madness,

dourh@1Esd:14:26 @ Forgetfulness of God, defiling of souls, changing of nature, disorder in marriage, and the irregularity of adultery and uncleaness.

dourh@1Esd:14:27 @ For the worship of abominable idols is the cause, and the beginning and end of all evil.

dourh@1Esd:14:28 @ For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves.

dourh@1Esd:14:29 @ For whilst they trust in idols, which are without life, though they swear amiss, they look not to be hurt.

dourh@1Esd:14:30 @ But for two things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice.

dourh@1Esd:14:31 @ For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust.

dourh@1Esd:15:2 @ For if we sin, we are thine, knowing thy greatness: and if we sin not, we know that we are counted with thee.

dourh@1Esd:15:3 @ For to know thee is perfect justice: and to know thy justice, and thy power, is the root of immortality.

dourh@1Esd:15:4 @ For the invention of mischievous men hath not deceived us, nor the shadow of a picture, a fruitless labour, a graven figure with divers colours,

dourh@1Esd:15:7 @ The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge.

dourh@1Esd:15:8 @ And of the same clay by a vain labour he maketh a god: he who a little before was made of earth himself, and a little after returneth to the same out of which he was taken, when his life which was lent him shall be called for again.

dourh@1Esd:15:10 @ For his heart is ashes, and his hope vain earth, and his life more base than clay:

dourh@1Esd:15:11 @ Forasmuch as he knew not his maker and him that inspired into him the soul that worketh, and that breathed into him a living spirit.

dourh@1Esd:15:13 @ For that man knoweth that he offendeth above all others, who of earthly matter maketh brittle vessels, and graven gods.

dourh@1Esd:15:15 @ For they have esteemed all the idols of the heathens for gods, which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor fingers of hands to handle, and as for their feet, they are slow to walk.

dourh@1Esd:15:16 @ For man made them: and he that borroweth his own breath, fashioned them. For no man can make a god like to himself.

dourh@1Esd:15:17 @ For being mortal himself, he formeth a dead thing with his wicked hands. For he is better than they whom he worshippeth, because he indeed hath lived, though he were mortal, but they never.

dourh@1Esd:16:1 @ For these things, and by the like things to these, they were worthily punished, and were destroyed by a multitude of beasts.

dourh@1Esd:16:2 @ Instead of which punishment, dealing well with thy people, thou gavest them their desire of delicious food, of a new taste, preparing for them quails for their meat:

dourh@1Esd:16:3 @ To the end that they indeed desiring food, by means of those things that were shewn and sent among them, might loathe even that which was necessary to satisfy their desire. But these, after suffering want for a short time, tasted a new meat.

dourh@1Esd:16:4 @ For it was requisite that inevitable destruction should come upon them that exercised tyranny: but to these it should only be shewn how their enemies were destroyed.

dourh@1Esd:16:5 @ For when the fierce rage of beasts came upon these, they were destroyed with the bitings of crooked serpents.

dourh@1Esd:16:6 @ But thy wrath endured not for ever, but they were troubled for a short time for their correction, having a sign of salvation to put them in remembrance of the commandment of thy law.

dourh@1Esd:16:7 @ For he that turned to it, was not healed by that which he saw, but by thee the Saviour of all.

dourh@1Esd:16:9 @ For the bitings of locusts, and of flies killed them, and there was found no remedy for their life: because they were worthy to be destroyed by such things.

dourh@1Esd:16:10 @ But not even the teeth of venomous serpents overcame thy children: for thy mercy came and healed them.

dourh@1Esd:16:11 @ For they were examined for the remembrance of thy words, and were quickly healed, lest falling into deep forgetfulness, they might not be able to use thy help.

dourh@1Esd:16:12 @ For it was neither herb, nor mollifying plaster that healed them, but thy word, O Lord, which healeth all things.

dourh@1Esd:16:13 @ For it is thou, O Lord, that hast power of life and death, and leadest down to the gates of death, and bringest back again:

dourh@1Esd:16:14 @ A man indeed killeth through malice, and when the spirit is gone forth, it shall not return, neither shall he call back the soul that is received:

dourh@1Esd:16:16 @ For the wicked that denied to know thee, were scourged by the strength of thy arm, being persecuted by strange waters, and hail, and rain, and consumed by fire.

dourh@1Esd:16:17 @ And which was wonderful, in water, which extinguisheth all things, the fire had more force: for the world fighteth for the just.

dourh@1Esd:16:18 @ For at one time, the fire was mitigated, that the beasts which were sent against the wicked might not be burned, but that they might see and perceive that they were persecuted by the judgment of God.

dourh@1Esd:16:21 @ For thy sustenance shewed thy sweetness to thy children, and serving every man's will, it was turned to what every man liked.

dourh@1Esd:16:22 @ But snow and ice endured the force of fire, and melted not: that they might know that fire burning in the hail and flashing in the rain destroyed the fruits of the enemies.

dourh@1Esd:16:23 @ But this same again, that the just might be nourished, did even forget its own strength.

dourh@1Esd:16:24 @ For the creature serving thee the Creator, is made fierce against the unjust for their punishment; and abateth its strength for the benefit of them that trust in thee.

dourh@1Esd:16:25 @ Therefore even then it was transformed into all things, and was obedient to thy grace that nourisheth all, according to the will of them that desired it of thee.

dourh@1Esd:16:27 @ For that which could not be destroyed by fire, being warmed with a little sunbeam presently melted away:

dourh@1Esd:16:29 @ For the hope of the unthankful shall melt away as the winter's ice, and shall run off as unprofitable water.

dourh@1Esd:17:1 @ For thy judgments, O Lord, are great, and thy words cannot be expressed: therefore undisciplined souls have erred.

dourh@1Esd:17:2 @ For while the wicked thought to be able to have dominion over the holy nation, they themselves being fettered with the bonds of darkness, and a long night, shut up in their houses, lay there exiled from the eternal providence.

dourh@1Esd:17:3 @ And while they thought to lie hid in their obscure sins, they were scattered under a dark veil of forgetfulness, being horribly afraid and troubled with exceeding great astonishment.

dourh@1Esd:17:4 @ For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them.

dourh@1Esd:17:8 @ For they who promised to drive away fears and troubles from a sick soul, were sick themselves of a fear worthy to be laughed at.

dourh@1Esd:17:9 @ For though no terrible thing disturbed them: yet being scared with the passing by of beasts, and hissing of serpents, they died for fear: and denying that they saw the air, which could by no means be avoided.

dourh@1Esd:17:10 @ For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.

dourh@1Esd:17:11 @ For fear is nothing else but a yielding up of the succours from thought.

dourh@1Esd:17:14 @ Were sometimes molested with the fear of monsters, sometimes fainted away, their soul failing them: for a sudden and unlooked for fear was come upon them.

dourh@1Esd:17:16 @ For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly.

dourh@1Esd:17:17 @ For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence,

dourh@1Esd:17:18 @ Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear.

dourh@1Esd:17:19 @ For the whole world was enlightened with a clear light, and none were hindered in their labours.

dourh@1Esd:18:2 @ And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference.

dourh@1Esd:18:3 @ Therefore they received a burning pillar of fire for a guide of the way which they knew not, and thou gavest them a harmless sun of a good entertainment.

dourh@1Esd:18:5 @ And whereas they thought to kill the babes of the just, one child being cast forth, and saved, to reprove them, thou tookest away a multitude of their children, and destroyedst them all together in a mighty water.

dourh@1Esd:18:6 @ For that night was known before by our fathers, that assuredly knowing what oaths they had trusted to, they might be of better courage.

dourh@1Esd:18:8 @ For as thou didst punish the adversaries: so thou didst also encourage and glorify us.

dourh@1Esd:18:9 @ For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers.

dourh@1Esd:18:10 @ But on the other side there sounded an ill according cry of the enemies, and a lamentable mourning was heard for the children that were bewailed.

dourh@1Esd:18:12 @ So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them; for in one moment the noblest offspring of them was destroyed.

dourh@1Esd:18:13 @ For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God.

dourh@1Esd:18:14 @ For while all things were in quiet silence, and the night was in the midst of her course,

dourh@1Esd:18:17 @ Then suddenly visions of evil dreams troubled them, and fears unlooked for came upon them.

dourh@1Esd:18:19 @ For the visions that troubled them foreshewed these things, lest they should perish and not know why they suffered these evils.

dourh@1Esd:18:21 @ For a blameless man made haste to pray for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.

dourh@1Esd:18:22 @ And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oaths and covenant made with the fathers.

dourh@1Esd:18:23 @ For when they were now fallen down dead by heaps one upon another, he stood between and stayed the assault, and cut off the way to the living.

dourh@1Esd:18:24 @ For in the priestly robe which he wore, was the whole world: and in the four rows of the stones the glory of the fathers was graven, and thy majesty was written upon the diadem of his head.

dourh@1Esd:18:25 @ And to these the destroyer gave place, and was afraid of them: for the proof only of wrath was enough.

dourh@1Esd:19:1 @ But as to the wicked, even to the end there came upon them wrath without mercy. For he knew before also what they would do:

dourh@1Esd:19:2 @ For when they had given them leave to depart, and had sent them away with great care, they repented, and pursued after them.

dourh@1Esd:19:3 @ For whilst they were yet mourning, and lamenting at the graves of the dead, they took up another foolish device: and pursued them as fugitives whom they had pressed to be gone:

dourh@1Esd:19:4 @ For a necessity, of which they were worthy, brought them to this end: and they lost the remembrance of those things which had happened, that their punishment might fill up what was wanting to their torments:

dourh@1Esd:19:6 @ For every creature according to its kind was fashioned again as from the beginning, obeying thy commandments, that thy children might be kept without hurt.

dourh@1Esd:19:7 @ For a cloud overshadowed their camp, and where water was before, dry land appeared, and in the Red Sea a way without hinderance, and out of the great deep a springing field:

dourh@1Esd:19:9 @ For they fed on their food like horses, and they skipped like lambs, praising thee, O Lord, who hadst delivered them.

dourh@1Esd:19:10 @ For they were yet mindful of those things which had been done in the time of their sojourning, how the ground brought forth flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes.

dourh@1Esd:19:11 @ And at length they saw a new generation of birds, when being led by their appetite they asked for delicate meats.

dourh@1Esd:19:12 @ For to satisfy their desire, the quail came up to them from the sea: and punishments came upon the sinners, not without foregoing signs by the force of thunders: for they suffered justly according to their own wickedness.

dourh@1Esd:19:13 @ For they exercised a more detestable inhospitality than any: others indeed received not strangers unknown to them, but these brought their guests into bondage that had deserved well of them.

dourh@1Esd:19:14 @ And not only so, but in another respect also they were worse: for the others against their will received the strangers.

dourh@1Esd:19:17 @ For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight.

dourh@1Esd:19:18 @ For the things of the land were turned into things of the water: and the things before swam in the water passed upon the land.

dourh@1Esd:19:19 @ The fire had power in water above its own virtue, and the water forgot its quenching nature.

dourh@1Esd:19:20 @ On the other side, the flames wasted not the flesh of corruptible animals walking therein, neither did they melt that good food, which was apt to melt as ice. For in all things thou didst magnify thy people, O Lord, and didst honour them, and didst not despise them, but didst assist them at all times, and in every place.

dourh@PssSol:1:3 @ Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:

dourh@PssSol:1:4 @ For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.

dourh@PssSol:1:5 @ For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.

dourh@PssSol:1:6 @ For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:

dourh@PssSol:1:8 @ Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:

dourh@PssSol:1:11 @ Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.

dourh@PssSol:1:12 @ And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:

dourh@PssSol:1:14 @ For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.

dourh@PssSol:1:15 @ Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,

dourh@PssSol:1:17 @ As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.

dourh@PssSol:1:24 @ And the flame mounted up above the furnace nine and forty cubits:

dourh@PssSol:1:25 @ And it broke forth, and burnt such of the Chaldeans as it found near the furnace.

dourh@PssSol:1:29 @ Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.

dourh@PssSol:1:30 @ Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.

dourh@PssSol:1:31 @ Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.

dourh@PssSol:1:32 @ Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.

dourh@PssSol:1:33 @ Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.

dourh@PssSol:1:34 @ All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:35 @ O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:36 @ O ye heavens, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:37 @ O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.

dourh@PssSol:1:38 @ O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:39 @ O ye sun and moon, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:40 @ O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:41 @ O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:42 @ O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:43 @ O ye fire and heat, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:44 @ O ye cold and heat, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:45 @ O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:46 @ O ye frost and cold, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:47 @ O ye ice and snow, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:48 @ O ye nights and days, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:49 @ O ye light and darkness, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:50 @ O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:51 @ O let the earth bless the Lord: let it praise and exalt him above all for ever.

dourh@PssSol:1:52 @ O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:53 @ O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:54 @ O ye fountains, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:55 @ O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:56 @ O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:57 @ O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:58 @ O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:59 @ O ye sons of men, bless the Lord., praise and exalt him above all for ever.

dourh@PssSol:1:60 @ O let Israel bless the Lord: let them praise and exalt him above all for ever.

dourh@PssSol:1:61 @ O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:62 @ O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:63 @ O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:64 @ O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:65 @ O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.

dourh@PssSol:1:66 @ O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.

dourh@PssSol:1:67 @ O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.

dourh@PssSol:2:9 @ And both lots came to the day appointed already from that time before God to all nations:

dourh@PssSol:3:6 @ And behold two great dragons came forth ready to fight one against another.

dourh@PssSol:3:9 @ And the nation of the just was troubled fearing their own evils, and was prepared for death.

dourh@PssSol:4:5 @ And the king commanded him, to abide in the court of the palace, and gave him presents for the information.

dourh@PssSol:5:5 @ Wherefore having learned this, and seeing one nation in opposition to all mankind using perverse laws, and going against our commandments, and disturbing the peace and concord of the provinces subject to us,

dourh@PssSol:5:9 @ And said: O Lord, Lord, almighty king, for all things are in thy power, and there is none that can resist thy will, if thou determine to save Israel.

dourh@PssSol:5:13 @ (For I would willingly and readily for the salvation of Israel have kissed even the steps of his feet,)

dourh@PssSol:5:16 @ Despise not thy portion, which thou hast redeemed for thyself out of Egypt.

dourh@PssSol:6:2 @ And when she had laid away her royal apparel, she put on garments suitable for weeping and mourning: instead of divers precious ointments, she covered her head with ashes and dung, and she humbled her body with fasts: and all the places in which before she was accustomed to rejoice, she filled with her torn hair.

dourh@PssSol:6:6 @ We have sinned in thy sight, and therefore thou hast delivered us into the hands of our enemies:

dourh@PssSol:6:7 @ For we have worshipped their gods. Thou art just, O Lord.

dourh@PssSol:6:10 @ That they may open the mouths of Gentiles, and praise the strength of idols, and magnify for ever a carnal king.

dourh@PssSol:7:1 @ And he commanded her (no doubt but he was Mardochai) to go to the king, and petition for her people, and for her country.

dourh@PssSol:7:3 @ And do thou call upon the Lord, and speak to the king for us, and deliver us from death.

dourh@PssSol:7:6 @ And upon one of them she leaned, as if for delicateness and overmuch tenderness she were not able to bear up her own body.

dourh@PssSol:7:9 @ So going in she passed through all the doors in order, and stood before the king, where he sat upon his royal throne, clothed with his royal robes, and glittering with gold, and precious stones, and he was terrible to behold.

dourh@PssSol:7:13 @ Thou shalt not die: for this law is not made for thee, but for all others.

dourh@PssSol:7:16 @ She answered: I saw thee, my lord, as an angel of God, and my heart was troubled for fear of thy majesty.

dourh@PssSol:7:17 @ For thou, my lord, art very admirable, and thy. face is full of graces.

dourh@PssSol:7:19 @ But the king was troubled, and all his servants comforted her.

dourh@PssSol:8:4 @ Neither are they content not to re- turn thanks for benefits received, and to violate in themselves the laws of humanity, but they think they can also escape the justice of God who seeth all things.

dourh@PssSol:8:8 @ Wherefore we must provide for the peace of all provinces.

dourh@PssSol:8:13 @ For with certain new and unheard of devices he hath sought the destruction of Mardochai, by whose fidelity and good services our life was saved, and of Esther the partner of our kingdom, with all their nation:

dourh@PssSol:8:17 @ Wherefore know ye that those letters which he sent in our name, are void and of no effect.

dourh@PssSol:8:18 @ For which crime both he himself that devised it, and all his kindred hang on gibbets, before the gates of this city Susan: not we, but God repaying him as he deserved.

dourh@PssSol:8:21 @ For the almighty God hath turned this day of sadness and mourning into joy to them.

dourh@PssSol:8:22 @ Wherefore you shall also count this day among other festival days, and celebrate it with all joy, that it may be known also in times to come,

dourh@PssSol:8:23 @ That all they who faithfully obey the Persians, receive a worthy reward for their fidelity: but they that are traitors to their kingdom, are destroyed for their wickedness.

dourh@PssSol:8:24 @ And let every province and city, that will not be partaker of this solemnity, perish by the sword and by fire, and be destroyed in such manner as to be made unpassable, both to men and beasts, for an example of contempt, and disobedience

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Fri Jul 5 08:23:54 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020