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wbs@Romans:1:2 @ (Which he had promised before by his prophets in the holy scriptures)

wbs@Romans:1:5 @ By whom we have received grace and apostleship for obedience to the faith among all nations for his name:

wbs@Romans:1:8 @ First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

wbs@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,

wbs@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;

wbs@Romans:1:12 @ That is, that I may be comforted together with you, by the mutual faith both of you and me.

wbs@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

wbs@Romans:1:17 @ For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

wbs@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men, who hold the truth in unrighteousness.

wbs@Romans:1:19 @ Because that which may be known of God, is manifest in them; for God hath shown it to them.

wbs@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

wbs@Romans:1:24 @ Wherefore God also gave them up to uncleanness, through the lusts of their own hearts, to dishonor their own bodies between themselves:

wbs@Romans:1:25 @ Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

wbs@Romans:1:26 @ For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:

wbs@Romans:1:29 @ Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

wbs@Romans:2:1 @ Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.

wbs@Romans:2:4 @ Or despisest thou the riches of his goodness, and forbearance, and long-suffering; not knowing that the goodness of God leadeth thee to repentance?

wbs@Romans:2:7 @ To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life:

wbs@Romans:2:11 @ For there is no respect of persons with God.

wbs@Romans:2:12 @ For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,

wbs@Romans:2:13 @ (For not the hearers of the law are just before God, but the doers of the law shall be justified.

wbs@Romans:2:14 @ For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

wbs@Romans:2:20 @ An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:

wbs@Romans:2:21 @ Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

wbs@Romans:2:24 @ For the name of God is blasphemed among the Gentiles, through you, as it is written.

wbs@Romans:2:25 @ For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.

wbs@Romans:2:26 @ Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?

wbs@Romans:2:28 @ For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:

wbs@Romans:3:3 @ For what if some did not believe? will their unbelief make the faith of God without effect?

wbs@Romans:3:6 @ By no means: for then how shall God judge the world?

wbs@Romans:3:7 @ For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

wbs@Romans:3:9 @ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

wbs@Romans:3:18 @ There is no fear of God before their eyes.

wbs@Romans:3:19 @ Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

wbs@Romans:3:20 @ Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

wbs@Romans:3:22 @ Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:

wbs@Romans:3:23 @ For all have sinned, and come short of the glory of God;

wbs@Romans:3:25 @ Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

wbs@Romans:3:28 @ Therefore we conclude, that a man is justified by faith without the deeds of the law.

wbs@Romans:4:2 @ For if Abraham were justified by works, he hath whereof to glory, but not before God.

wbs@Romans:4:3 @ For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.

wbs@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

wbs@Romans:4:7 @ Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

wbs@Romans:4:9 @ Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

wbs@Romans:4:13 @ For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

wbs@Romans:4:14 @ For if they who are of the law are heirs, faith is made void, and the promise made of no effect.

wbs@Romans:4:15 @ Because the law worketh wrath: for where no law is, there is no transgression.

wbs@Romans:4:16 @ Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

wbs@Romans:4:17 @ (As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.

wbs@Romans:4:21 @ And being fully persuaded, that what he had promised, he was able also to perform.

wbs@Romans:4:22 @ And therefore it was imputed to him for righteousness.

wbs@Romans:4:23 @ Now it was not written for his sake alone, that it was imputed to him;

wbs@Romans:4:24 @ But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,

wbs@Romans:4:25 @ Who was delivered for our offenses, and raised again for our justification.

wbs@Romans:5:1 @ Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

wbs@Romans:5:6 @ For when we were yet without strength, in due time Christ died for the ungodly.

wbs@Romans:5:7 @ For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.

wbs@Romans:5:8 @ But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.

wbs@Romans:5:10 @ For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.

wbs@Romans:5:12 @ Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

wbs@Romans:5:13 @ For until the law, sin was in the world: but sin is not imputed when there is no law.

wbs@Romans:5:15 @ But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

wbs@Romans:5:16 @ And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

wbs@Romans:5:17 @ For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.

wbs@Romans:5:18 @ Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.

wbs@Romans:5:19 @ For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

wbs@Romans:6:4 @ Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

wbs@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

wbs@Romans:6:6 @ Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, that henceforth we should not serve sin.

wbs@Romans:6:7 @ For he that is dead is freed from sin.

wbs@Romans:6:10 @ For in that he died, he died to sin once: but in that he liveth, he liveth to God.

wbs@Romans:6:12 @ Let not sin therefore reign in your mortal body, that ye should obey it in the lusts of it.

wbs@Romans:6:14 @ For sin shall not have dominion over you: for ye are not under the law, but under grace.

wbs@Romans:6:17 @ But God be thanked, that ye were the servants of sin; but ye have obeyed from the heart that form of doctrine which was delivered you.

wbs@Romans:6:19 @ I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.

wbs@Romans:6:20 @ For when ye were the servants of sin, ye were free from righteousness.

wbs@Romans:6:21 @ What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.

wbs@Romans:6:23 @ For the wages of sin is death: but the gift of God is eternal life, through Jesus Christ our Lord.

wbs@Romans:7:1 @ Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man as long as he liveth?

wbs@Romans:7:2 @ For the woman who hath a husband, is bound by the law to her husband so long as he liveth; but if the husband is dead, she is loosed from the law of her husband.

wbs@Romans:7:4 @ Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.

wbs@Romans:7:5 @ For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death:

wbs@Romans:7:7 @ What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

wbs@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

wbs@Romans:7:9 @ For I was alive without the law once: but when the commandment came, sin revived, and I died.

wbs@Romans:7:11 @ For sin, taking occasion by the commandment, deceived me, and by it slew me.

wbs@Romans:7:12 @ Wherefore the law is holy, and the commandment holy, and just, and good.

wbs@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.

wbs@Romans:7:15 @ For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.

wbs@Romans:7:18 @ For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not.

wbs@Romans:7:19 @ For the good that I would, I do not; but the evil which I would not, that I do.

wbs@Romans:7:22 @ For I delight in the law of God, after the inward man:

wbs@Romans:8:1 @ There is therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.

wbs@Romans:8:2 @ For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death.

wbs@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

wbs@Romans:8:5 @ For they that are according to the flesh, do mind the things of the flesh: but they that are according to the Spirit, the things of the Spirit.

wbs@Romans:8:6 @ For to be carnally minded is death; but to be spiritually minded is life and peace:

wbs@Romans:8:7 @ Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

wbs@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.

wbs@Romans:8:13 @ For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live.

wbs@Romans:8:14 @ For as many as are led by the Spirit of God, they are the sons of God.

wbs@Romans:8:15 @ For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.

wbs@Romans:8:18 @ For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

wbs@Romans:8:19 @ For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

wbs@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope:

wbs@Romans:8:22 @ For we know that the whole creation groaneth, and travaileth in pain together until now:

wbs@Romans:8:23 @ And not only they, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

wbs@Romans:8:24 @ For we are saved by hope: But hope that is seen, is not hope: for what a man seeth, why doth he yet hope for?

wbs@Romans:8:25 @ But if we hope for what we see not, then with patience we wait for it.

wbs@Romans:8:26 @ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

wbs@Romans:8:27 @ And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.

wbs@Romans:8:28 @ And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.

wbs@Romans:8:29 @ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.

wbs@Romans:8:31 @ What shall we then say to these things? If God is for us, who can be against us?

wbs@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

wbs@Romans:8:34 @ Who is he that condemneth? It is Christ that died, or rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.

wbs@Romans:8:36 @ As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

wbs@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

wbs@Romans:9:3 @ For I could wish that myself were accursed from Christ, for my brethren, my kinsmen according to the flesh:

wbs@Romans:9:5 @ Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.

wbs@Romans:9:6 @ Not as though the word of God hath taken no effect. For they are not all Israel, who are descendants from Israel?

wbs@Romans:9:8 @ That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.

wbs@Romans:9:9 @ For this is the word of promise, At this time will I come, and Sarah shall have a son.

wbs@Romans:9:11 @ (For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)

wbs@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

wbs@Romans:9:17 @ For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.

wbs@Romans:9:18 @ Therefore he hath mercy on whom he will have mercy, and whom he will he hardeneth.

wbs@Romans:9:19 @ Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?

wbs@Romans:9:20 @ No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?

wbs@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,

wbs@Romans:9:28 @ For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

wbs@Romans:9:29 @ And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodom, and been made like Gomorrah.

wbs@Romans:9:32 @ Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;

wbs@Romans:10:1 @ Brethren, my heart's desire and prayer to God for Israel is, that they may be saved.

wbs@Romans:10:2 @ For I bear them testimony that they have a zeal of God, but not according to knowledge.

wbs@Romans:10:3 @ For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.

wbs@Romans:10:4 @ For Christ is the end of the law for righteousness to every one that believeth.

wbs@Romans:10:5 @ For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them.

wbs@Romans:10:10 @ For with the heart man believeth to righteousness; and with the mouth confession is made to salvation.

wbs@Romans:10:11 @ For the scripture saith, whoever believeth on him shall not be ashamed.

wbs@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,

wbs@Romans:10:13 @ For whoever shall call upon the name of the Lord shall be saved.

wbs@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report?

wbs@Romans:10:20 @ But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.

wbs@Romans:10:21 @ But to Israel he saith, All day long I have stretched forth my hands to a disobedient and gainsaying people.

wbs@Romans:11:1 @ I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

wbs@Romans:11:2 @ God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,

wbs@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

wbs@Romans:11:13 @ For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:

wbs@Romans:11:15 @ For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

wbs@Romans:11:16 @ For if the first fruit is holy, the lump is also holy: and if the root is holy, so are the branches.

wbs@Romans:11:21 @ For if God spared not the natural branches, take heed lest he also spare not thee.

wbs@Romans:11:22 @ Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in his goodness: otherwise thou also shalt be cut off.

wbs@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.

wbs@Romans:11:24 @ For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree?

wbs@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.

wbs@Romans:11:27 @ For this is my covenant to them, when I shall take away their sins.

wbs@Romans:11:28 @ As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes.

wbs@Romans:11:29 @ For the gifts and calling of God are without repentance.

wbs@Romans:11:30 @ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;

wbs@Romans:11:32 @ For God hath concluded them all in unbelief, that he might have mercy upon all.

wbs@Romans:11:34 @ For who hath known the mind of the Lord? or who hath been his counselor?

wbs@Romans:11:36 @ For from him, and by him, and to him are all things: to whom be glory for ever. Amen.

wbs@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

wbs@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable, and perfect will of God.

wbs@Romans:12:3 @ For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

wbs@Romans:12:4 @ For as we have many members in one body, and all members have not the same office:

wbs@Romans:12:17 @ Recompense to no man evil for evil. Provide things honest in the sight of all men.

wbs@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather give place to wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

wbs@Romans:12:20 @ Therefore if thy enemy hungereth, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.

wbs@Romans:13:1 @ Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God.

wbs@Romans:13:2 @ Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

wbs@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same:

wbs@Romans:13:4 @ For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil.

wbs@Romans:13:5 @ Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

wbs@Romans:13:6 @ For, for this cause ye pay tribute also: for they are God's ministers, attending continually upon this very thing.

wbs@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.

wbs@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

wbs@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there is any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.

wbs@Romans:13:10 @ Love worketh no ill to one's neighbor: therefore love is the fulfilling of the law.

wbs@Romans:13:11 @ And this, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

wbs@Romans:13:12 @ The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.

wbs@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the lusts of flesh.

wbs@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.

wbs@Romans:14:3 @ Let not him that eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth: for God hath received him.

wbs@Romans:14:4 @ Who art thou that judgest another man's servant? to his own master he standeth or falleth: and he shall be held up: for God is able to make him stand.

wbs@Romans:14:6 @ He that regardeth the day, regardeth it to the Lord: and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

wbs@Romans:14:7 @ For none of us liveth to himself, and no man dieth to himself.

wbs@Romans:14:8 @ For whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live therefore, or die, we are the Lord's.

wbs@Romans:14:9 @ For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living.

wbs@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment-seat of Christ.

wbs@Romans:14:11 @ For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

wbs@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall in his brother's way.

wbs@Romans:14:15 @ But if thy brother is grieved with thy food, now walkest thou not charitably. Destroy not him with thy food, for whom Christ died.

wbs@Romans:14:17 @ For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit.

wbs@Romans:14:18 @ For he that in these things serveth Christ, is acceptable to God, and approved by men.

wbs@Romans:14:19 @ Let us therefore follow after the things which make for peace, and things with which one may edify another.

wbs@Romans:14:20 @ For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense.

wbs@Romans:14:22 @ Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

wbs@Romans:14:23 @ And he that doubteth is damned if he eateth, because he eateth not from faith: for whatever is not from faith is sin.

wbs@Romans:15:2 @ Let every one of us please his neighbor for his good to edification.

wbs@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

wbs@Romans:15:4 @ For whatever things were written formerly, were written for our learning, that we through patience and comfort of the scriptures might have hope.

wbs@Romans:15:7 @ Wherefore receive ye one another, as Christ also received us to the glory of God.

wbs@Romans:15:8 @ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made to the fathers:

wbs@Romans:15:9 @ And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing to thy name.

wbs@Romans:15:17 @ I have therefore cause for glorying through Jesus Christ, in those things which pertain to God.

wbs@Romans:15:18 @ For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

wbs@Romans:15:22 @ For which cause also I have been much hindered from coming to you.

wbs@Romans:15:24 @ Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I shall be somewhat filled with your company.

wbs@Romans:15:26 @ For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor of the saints who are at Jerusalem.

wbs@Romans:15:27 @ It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in carnal things.

wbs@Romans:15:28 @ When therefore I have performed this, and have sealed to them this fruit, I will go by you into Spain.

wbs@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

wbs@Romans:15:31 @ That I may be delivered from them in Judea who do not believe; and that my service which I have for Jerusalem, may be acceptable to the saints;

wbs@Romans:16:2 @ That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a succorer of many, and of myself also.

wbs@Romans:16:4 @ Who have for my life laid down their own necks: to whom not only I give thanks, but also all the churches of the Gentiles.

wbs@Romans:16:7 @ Salute Andronicus and Junia my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.

wbs@Romans:16:18 @ For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

wbs@Romans:16:19 @ For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.

wbs@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

wbs@Romans:16:27 @ To God the only wise, be glory through Jesus Christ for ever. Amen.

wbs@1Corinthians:1:4 @ I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

wbs@1Corinthians:1:7 @ So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

wbs@1Corinthians:1:11 @ For it hath been declared to me concerning you, my brethren, by them who are of the house of Chloe, that there are contentions among you.

wbs@1Corinthians:1:13 @ Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

wbs@1Corinthians:1:17 @ For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect.

wbs@1Corinthians:1:18 @ For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God.

wbs@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

wbs@1Corinthians:1:21 @ For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

wbs@1Corinthians:1:22 @ For the Jews require a sign, and the Greeks seek wisdom:

wbs@1Corinthians:1:26 @ For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called:

wbs@1Corinthians:2:2 @ For I determined not to know any thing among you, save Jesus Christ, and him crucified.

wbs@1Corinthians:2:7 @ But we speak the wisdom of God in a mystery, even the hidden wisdom which God ordained before the world to our glory:

wbs@1Corinthians:2:8 @ Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

wbs@1Corinthians:2:9 @ But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

wbs@1Corinthians:2:10 @ But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God.

wbs@1Corinthians:2:11 @ For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

wbs@1Corinthians:2:14 @ But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.

wbs@1Corinthians:2:16 @ For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

wbs@1Corinthians:3:2 @ I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

wbs@1Corinthians:3:3 @ For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

wbs@1Corinthians:3:4 @ For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

wbs@1Corinthians:3:9 @ For we are laborers together with God: ye are God's husbandry, ye are God's building.

wbs@1Corinthians:3:11 @ For other foundation can no man lay than that which is laid, which is Jesus Christ.

wbs@1Corinthians:3:13 @ Every man's work will be made manifest: for the day will declare it, because it will be revealed by fire; and the fire will try every man's work, of what sort it is.

wbs@1Corinthians:3:17 @ If any man defileth the temple of God, him will God destroy: for the temple of God is holy, which temple ye are.

wbs@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

wbs@1Corinthians:3:21 @ Therefore let no man glory in men: for all things are yours:

wbs@1Corinthians:4:4 @ For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.

wbs@1Corinthians:4:5 @ Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise from God.

wbs@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself, and to Apollos, for your sakes; that ye may learn in us not to think of men above that which is written, that no one of you on account of one, may be puffed up against another.

wbs@1Corinthians:4:7 @ For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

wbs@1Corinthians:4:9 @ For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle to the world, and to angels, and to men.

wbs@1Corinthians:4:10 @ We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.

wbs@1Corinthians:4:15 @ For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

wbs@1Corinthians:4:16 @ Wherefore I beseech you, be ye followers of me.

wbs@1Corinthians:4:17 @ For this cause have I sent to you Timothy, who is my beloved son, and faithful in the Lord, who will bring you into remembrance of my ways which are in Christ, as I teach every where in every church.

wbs@1Corinthians:4:20 @ For the kingdom of God is not in word, but in power.

wbs@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already as though I were present, concerning him that hath so done this deed,

wbs@1Corinthians:5:5 @ To deliver such one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

wbs@1Corinthians:5:7 @ Cleanse out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

wbs@1Corinthians:5:8 @ Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

wbs@1Corinthians:5:10 @ Yet not altogether with lewd persons of this world, or with the covetous, or extortioners, or with idolaters: for then ye must needs go out of the world.

wbs@1Corinthians:5:12 @ For what have I to do to judge them also that are without? do ye not judge them that are within?

wbs@1Corinthians:5:13 @ But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

wbs@1Corinthians:6:1 @ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

wbs@1Corinthians:6:6 @ But brother goeth to law with brother, and that before unbelievers.

wbs@1Corinthians:6:7 @ Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

wbs@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

wbs@1Corinthians:6:12 @ All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

wbs@1Corinthians:6:13 @ Meats for the belly, and the belly for meats: but God will destroy both it and them. Now the body is not for lewdness, but for the Lord; and the Lord for the body.

wbs@1Corinthians:6:16 @ What? know ye not that he who is joined to a harlot is one body? for two, saith he, shall be one flesh.

wbs@1Corinthians:6:20 @ For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

wbs@1Corinthians:7:1 @ Now concerning the things of which ye wrote to me: It is good for a man not to touch a woman.

wbs@1Corinthians:7:5 @ Defraud ye not one the other, except with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan may not tempt you for your incontinence.

wbs@1Corinthians:7:7 @ For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.

wbs@1Corinthians:7:8 @ I say therefore to the unmarried and widows, It is good for them if they remain even as I.

wbs@1Corinthians:7:9 @ But if they cannot contain, let them marry: for it is better to marry than to burn.

wbs@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

wbs@1Corinthians:7:16 @ For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

wbs@1Corinthians:7:21 @ Art thou called being a servant? care not for it; but if thou mayest be made free, use it rather.

wbs@1Corinthians:7:22 @ For he that is called in the Lord, being a servant, is the Lord's free-man: likewise also he that is called, being free, is Christ's servant.

wbs@1Corinthians:7:26 @ I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

wbs@1Corinthians:7:31 @ And they that use this world, as not abusing it. For the fashion of this world passeth away.

wbs@1Corinthians:7:32 @ But I would have you without anxious care. He that is unmarried, is anxious for the things that belong to the Lord, how he may please the Lord:

wbs@1Corinthians:7:33 @ But he that is married, is anxious for the things that are of the world, how he may please his wife.

wbs@1Corinthians:7:34 @ There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband.

wbs@1Corinthians:7:35 @ And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

wbs@1Corinthians:8:4 @ Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is no other God but one.

wbs@1Corinthians:8:5 @ For though there are that are called gods, whether in heaven or upon earth, (as there are gods many, and lords many)

wbs@1Corinthians:8:7 @ But there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience, being weak, is defiled.

wbs@1Corinthians:8:8 @ But food commendeth us not to God: for neither if we eat, are we the better; neither if we eat not, are we the worse.

wbs@1Corinthians:8:10 @ For if any man shall see thee, who hast knowledge, sit eating in the idol's temple, will not the conscience of him who is weak be emboldened to eat those things which are offered to idols;

wbs@1Corinthians:8:11 @ And through thy knowledge shall the weak brother perish, for whom Christ died?

wbs@1Corinthians:8:13 @ Wherefore, if food maketh my brother to fall into sin, I will eat no flesh while the world standeth, lest I make my brother to fall into sin.

wbs@1Corinthians:9:2 @ If I am not an apostle to others, yet doubtless I am to you: for ye are the seal of my apostleship in the Lord.

wbs@1Corinthians:9:6 @ Or I only and Barnabas, have we not power to forbear working?

wbs@1Corinthians:9:9 @ For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

wbs@1Corinthians:9:10 @ Or saith he this altogether for our sakes? for our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

wbs@1Corinthians:9:15 @ But I have used none of these things: neither have I written these things, that it should be so done to me: for it were better for me to die, than that any man should make my glorying void.

wbs@1Corinthians:9:16 @ For though I preach the gospel, I have nothing to boast of: for necessity is laid upon me; and woe is to me, if I preach not the gospel!

wbs@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed to me.

wbs@1Corinthians:9:19 @ For though I am free from all men, yet I have made myself servant to all, that I might gain the more.

wbs@1Corinthians:9:23 @ And this I do for the gospel's sake, that I may be partaker of it with you.

wbs@1Corinthians:9:25 @ And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

wbs@1Corinthians:9:26 @ I therefore so run, not as uncertainly; so I fight, not as one that beateth the air:

wbs@1Corinthians:10:4 @ And all drank the same spiritual drink: (for they drank of that spiritual Rock that followed them: and that Rock was Christ.)

wbs@1Corinthians:10:5 @ But with many of them God was not well pleased: for they were overthrown in the wilderness.

wbs@1Corinthians:10:11 @ Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come.

wbs@1Corinthians:10:12 @ Wherefore let him that thinketh he standeth, take heed lest he fall.

wbs@1Corinthians:10:14 @ Wherefore, my dearly beloved, flee from idolatry.

wbs@1Corinthians:10:17 @ For we being many are one bread, and one body: for we are all partakers of that one bread.

wbs@1Corinthians:10:23 @ All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

wbs@1Corinthians:10:25 @ Whatever is sold in the provision market, that eat, asking no question for conscience' sake:

wbs@1Corinthians:10:26 @ For the earth is the Lord's, and its fullness.

wbs@1Corinthians:10:27 @ If any of them that believe not invites you to a feast, and ye are disposed to go; whatever is set before you, eat, asking no question on account of conscience.

wbs@1Corinthians:10:28 @ But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience' sake: for the earth is the Lord's, and its fullness:

wbs@1Corinthians:10:29 @ Conscience, I say, not thy own, but of the other: for why is my liberty judged by another man's conscience?

wbs@1Corinthians:10:30 @ For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks?

wbs@1Corinthians:10:31 @ Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God.

wbs@1Corinthians:11:5 @ But every woman that prayeth or prophesieth with her head uncovered, dishonoreth her head: for that is even all one as if she were shaved.

wbs@1Corinthians:11:6 @ For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered.

wbs@1Corinthians:11:7 @ For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

wbs@1Corinthians:11:8 @ For the man is not from the woman, but the woman from the man.

wbs@1Corinthians:11:9 @ Neither was the man created for the woman, but the woman for the man.

wbs@1Corinthians:11:10 @ For this cause ought the woman to have power on her head, because of the angels.

wbs@1Corinthians:11:12 @ For as the woman is from the man, even so is the man also by the woman; but all things from God.

wbs@1Corinthians:11:15 @ But if a woman hath long hair, it is a glory to her: for her hair is given her for a covering.

wbs@1Corinthians:11:17 @ Now in this that I declare to you, I praise you not, that ye come together not for the better, but for the worse.

wbs@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.

wbs@1Corinthians:11:19 @ For there must be also heresies among you, that they who are approved may be made manifest among you.

wbs@1Corinthians:11:20 @ When therefore ye come together in one place, this is not to eat the Lord's supper.

wbs@1Corinthians:11:21 @ For in eating every one taketh before another his own supper: and one is hungry, and another is drunken.

wbs@1Corinthians:11:23 @ For I have received from the Lord, that which also I delivered to you, That the Lord Jesus, the same night in which he was betrayed, took bread:

wbs@1Corinthians:11:24 @ And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

wbs@1Corinthians:11:26 @ For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he shall come.

wbs@1Corinthians:11:27 @ Wherefore, whoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.

wbs@1Corinthians:11:29 @ For he that eateth and drinketh unworthily, eateth and drinketh condemnation to himself, not discerning the Lord's body.

wbs@1Corinthians:11:30 @ For this cause many are weak and sickly among you, and many sleep.

wbs@1Corinthians:11:31 @ For if we would judge ourselves, we should not be judged.

wbs@1Corinthians:11:33 @ Wherefore, my brethren, when ye come together to eat, tarry one for another.

wbs@1Corinthians:12:3 @ Wherefore I give you to understand, that no man speaking by the Spirit of God, calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.

wbs@1Corinthians:12:7 @ But the manifestation of the Spirit is given to every man for profit.

wbs@1Corinthians:12:8 @ For to one is given by the Spirit the word of wisdom; to another, the word of knowledge by the same Spirit;

wbs@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

wbs@1Corinthians:12:13 @ For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit.

wbs@1Corinthians:12:14 @ For the body is not one member, but many.

wbs@1Corinthians:12:15 @ If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

wbs@1Corinthians:12:16 @ And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

wbs@1Corinthians:12:24 @ For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked:

wbs@1Corinthians:12:25 @ That there should be no schism in the body; but that the members should have the same care one for another.

wbs@1Corinthians:13:9 @ For we know in part, and we prophesy in part.

wbs@1Corinthians:13:12 @ For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

wbs@1Corinthians:14:2 @ For he that speaketh in an unknown language, speaketh not to men, but to God: for no man understandeth him; yet in the spirit he speaketh mysteries.

wbs@1Corinthians:14:3 @ But he that prophesieth, speaketh to men to edification, and exhortation, and comfort.

wbs@1Corinthians:14:5 @ I would that ye all spoke in languages, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh in languages, except he interpret, that the church may receive edifying.

wbs@1Corinthians:14:8 @ For if the trumpet shall give an uncertain sound, who will prepare himself for battle?

wbs@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye will speak into the air.

wbs@1Corinthians:14:11 @ Therefore, if I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian to me.

wbs@1Corinthians:14:12 @ Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

wbs@1Corinthians:14:13 @ Wherefore, let him that speaketh in an unknown language, pray that he may interpret.

wbs@1Corinthians:14:14 @ For if I pray in an unknown language, my spirit prayeth, but my understanding is unfruitful.

wbs@1Corinthians:14:17 @ For thou verily givest thanks well, but the other is not edified.

wbs@1Corinthians:14:21 @ In the law it is written, With men of other tongues and other lips will I speak to this people; and yet for all that will they not hear me, saith the Lord.

wbs@1Corinthians:14:22 @ Wherefore languages are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them who believe.

wbs@1Corinthians:14:23 @ If therefore the whole church is assembled in one place, and all speak in languages, and there come in those that are unlearned, or unbelievers, will they not say that ye are insane?

wbs@1Corinthians:14:31 @ For ye may all prophesy one by one, that all may learn, and all may be comforted.

wbs@1Corinthians:14:33 @ For God is not the author of confusion, but of peace, as in all churches of the saints.

wbs@1Corinthians:14:34 @ Let your women keep silence in the churches; for it is not permitted to them to speak: but they are commanded to be under obedience, as also saith the law.

wbs@1Corinthians:14:35 @ And if they will learn any thing, let them ask their husbands at home; for it is a shame for women to speak in the church.

wbs@1Corinthians:14:39 @ Wherefore, brethren, covet to prophesy, and forbid not to speak in languages.

wbs@1Corinthians:15:3 @ For I delivered to you first of all, that which I also received, that Christ died for our sins, according to the scriptures;

wbs@1Corinthians:15:9 @ For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

wbs@1Corinthians:15:11 @ Therefore whether it was I or they, so we preach, and so ye believed.

wbs@1Corinthians:15:16 @ For if the dead rise not, then is not Christ raised:

wbs@1Corinthians:15:21 @ For since by man came death, by man came also the resurrection of the dead.

wbs@1Corinthians:15:22 @ For as in Adam all die, even so in Christ shall all be made alive.

wbs@1Corinthians:15:25 @ For he must reign, till he hath put all enemies under his feet.

wbs@1Corinthians:15:27 @ For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted who did put all things under him.

wbs@1Corinthians:15:29 @ Else what will they do, who are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

wbs@1Corinthians:15:32 @ If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die.

wbs@1Corinthians:15:34 @ Awake to righteousness, and sin not; for some have not the knowledge of God. I speak this to your shame.

wbs@1Corinthians:15:41 @ There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

wbs@1Corinthians:15:52 @ In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

wbs@1Corinthians:15:53 @ For this corruptible must put on incorruption, and this mortal must put on immortality.

wbs@1Corinthians:15:58 @ Therefore, my beloved brethren, be ye steadfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.

wbs@1Corinthians:16:1 @ Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

wbs@1Corinthians:16:5 @ Now I will come to you, when I shall pass through Macedonia: for I am to pass through Macedonia.

wbs@1Corinthians:16:7 @ For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

wbs@1Corinthians:16:9 @ For a great door and effectual is opened to me, and there are many adversaries.

wbs@1Corinthians:16:10 @ Now if Timothy come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

wbs@1Corinthians:16:11 @ Let no man therefore despise him: but conduct him forth in peace, that he may come to me: for I look for him with the brethren.

wbs@1Corinthians:16:17 @ I am glad of the coming of Stephanas, and Fortunatus, and Achaicus: for that which was lacking on your part, they have supplied.

wbs@1Corinthians:16:18 @ For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

wbs@2Corinthians:1:4 @ Who comforteth us in all our tribulation, that we may be able to comfort them who are in any trouble by the consolation with which we ourselves are comforted by God.

wbs@2Corinthians:1:5 @ For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

wbs@2Corinthians:1:6 @ And whether we are afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we are comforted, it is for your consolation and salvation.

wbs@2Corinthians:1:8 @ For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, so that we despaired even of life:

wbs@2Corinthians:1:11 @ Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons, thanks may be given by many on our behalf.

wbs@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our manner of life in the world, and more abundantly toward you.

wbs@2Corinthians:1:13 @ For we write no other things to you, than what ye read or acknowledge; and I trust ye will acknowledge even to the end;

wbs@2Corinthians:1:15 @ And in this confidence I purposed to come to you before, that ye might have a second benefit;

wbs@2Corinthians:1:17 @ When I therefore was thus minded, did I use levity? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea, yea, and nay, nay?

wbs@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was preached among you by us, even by me, and Silvanus, and Timothy, was not yea and nay, but in him was yea.

wbs@2Corinthians:1:20 @ For all the promises of God in him are yea, and in him Amen, to the glory of God by us.

wbs@2Corinthians:1:23 @ Moreover, I call God for a witness upon my soul, that to spare you I have not as yet come to Corinth.

wbs@2Corinthians:1:24 @ Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

wbs@2Corinthians:2:2 @ For if I make you sorry, who is he then that maketh me glad, but the same who is made sorry by me?

wbs@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.

wbs@2Corinthians:2:7 @ So that on the other hand, ye ought rather to forgive him, and comfort him, lest perhaps such one should be swallowed up with excessive sorrow.

wbs@2Corinthians:2:8 @ Wherefore I beseech you that ye would confirm your love towards him.

wbs@2Corinthians:2:9 @ For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things.

wbs@2Corinthians:2:10 @ To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes I forgave it, in the person of Christ;

wbs@2Corinthians:2:11 @ Lest Satan should get an advantage of us: for we are not ignorant of his devices.

wbs@2Corinthians:2:15 @ For we are to God a sweet savor of Christ, in them that are saved, and in them that perish:

wbs@2Corinthians:2:16 @ To the one we are the savor of death to death; and to the other the savor of life to life. And who is sufficient for these things?

wbs@2Corinthians:2:17 @ For we are not as many, who corrupt the word of God: but as from sincerity, but as from God, in the sight of God we speak in Christ.

wbs@2Corinthians:3:3 @ Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not on tables of stone, but on fleshly tables of the heart.

wbs@2Corinthians:3:6 @ Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

wbs@2Corinthians:3:7 @ But if the ministration of death, written and engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away;

wbs@2Corinthians:3:9 @ For if the ministration of condemnation was glory, much more doth the ministration of righteousness exceed in glory.

wbs@2Corinthians:3:10 @ For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

wbs@2Corinthians:3:11 @ For if that which was done away was glorious, much more that which remaineth is glorious.

wbs@2Corinthians:3:14 @ But their minds were blinded: for until this day the same vail remaineth untaken away in the reading of the old testament; which vail is done away in Christ.

wbs@2Corinthians:4:1 @ Therefore, seeing we have this ministry, as we have received mercy, we faint not;

wbs@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

wbs@2Corinthians:4:6 @ For God, who commanded the light to shine out of darkness, hath shined into our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

wbs@2Corinthians:4:9 @ Persecuted, but not forsaken; cast down, but not destroyed;

wbs@2Corinthians:4:11 @ For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be made manifest in our mortal flesh.

wbs@2Corinthians:4:13 @ We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

wbs@2Corinthians:4:15 @ For all things are for your sakes, that the abundant grace may, through the thanksgiving of many, redound to the glory of God.

wbs@2Corinthians:4:16 @ For which cause we faint not; but though our outward man is wasted, yet the inward man is renewed day by day.

wbs@2Corinthians:4:17 @ For our light affliction, which is but for a moment, worketh out for us a far more exceeding and eternal weight of glory;

wbs@2Corinthians:4:18 @ While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

wbs@2Corinthians:5:1 @ For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.

wbs@2Corinthians:5:2 @ For in this we groan, earnestly desiring to be clothed with our house which is from heaven:

wbs@2Corinthians:5:4 @ For we that are in this tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.

wbs@2Corinthians:5:5 @ Now he that hath wrought us for this same thing is God, who also hath given to us the earnest of the Spirit.

wbs@2Corinthians:5:6 @ Therefore we are always confident, knowing that, while we are at home in the body, we are absent from the Lord:

wbs@2Corinthians:5:7 @ (For we walk by faith, not by sight:)

wbs@2Corinthians:5:9 @ Wherefore we labor, that, whether present or absent, we may be accepted by him.

wbs@2Corinthians:5:10 @ For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to what he hath done, whether good or bad.

wbs@2Corinthians:5:11 @ Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.

wbs@2Corinthians:5:12 @ For we commend not ourselves again to you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them who glory in appearance, and not in heart.

wbs@2Corinthians:5:13 @ For whether we are beside ourselves, it is to God: or whether we are sober, it is for your cause.

wbs@2Corinthians:5:14 @ For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

wbs@2Corinthians:5:15 @ And that he died for all, that they who live should not henceforth live to themselves, but to him who died for them, and rose again.

wbs@2Corinthians:5:16 @ Wherefore henceforth we know no man according to the flesh: though indeed we have known Christ according to the flesh, yet now henceforth we know him no more.

wbs@2Corinthians:5:17 @ Therefore, if any man is in Christ, he is a new creature: old things have passed away; behold, all things have become new.

wbs@2Corinthians:5:20 @ Now then we are embassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

wbs@2Corinthians:5:21 @ For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

wbs@2Corinthians:6:2 @ (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation.)

wbs@2Corinthians:6:13 @ Now for a recompense in the same (I speak as to my children,) be ye also enlarged.

wbs@2Corinthians:6:14 @ Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

wbs@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

wbs@2Corinthians:6:17 @ Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you;

wbs@2Corinthians:7:1 @ Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

wbs@2Corinthians:7:3 @ I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

wbs@2Corinthians:7:4 @ Great is my boldness of speech towards you, great is my glorying concerning you: I am filled with comfort, I am exceeding joyful in all our tribulation.

wbs@2Corinthians:7:5 @ For, when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

wbs@2Corinthians:7:6 @ Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

wbs@2Corinthians:7:7 @ And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind towards me; so that I rejoiced the more.

wbs@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it was but for a season.

wbs@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

wbs@2Corinthians:7:10 @ For godly sorrow worketh penitence to salvation not to be repented of: but the sorrow of the world worketh death.

wbs@2Corinthians:7:11 @ For behold this very thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what avenging! In all things ye have approved yourselves to be clear in this matter.

wbs@2Corinthians:7:12 @ Wherefore, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.

wbs@2Corinthians:7:13 @ Therefore we were comforted in your comfort: and exceedingly the more we rejoiced for the joy of Titus, because his spirit was refreshed by you all.

wbs@2Corinthians:7:14 @ For if I have boasted any thing to him concerning you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

wbs@2Corinthians:7:16 @ I rejoice therefore that I have confidence in you in all things.

wbs@2Corinthians:8:3 @ For to their power, I bear testimony, and even beyond their power, they were willing of themselves;

wbs@2Corinthians:8:7 @ Therefore, as ye abound in every thing, in faith and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

wbs@2Corinthians:8:8 @ I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

wbs@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

wbs@2Corinthians:8:10 @ And in this I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

wbs@2Corinthians:8:11 @ Now therefore finish the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

wbs@2Corinthians:8:12 @ For if there is first a willing mind, it is accepted according to what a man hath, and not according to what he hath not.

wbs@2Corinthians:8:13 @ For I mean not that other men should be eased, and you burdened:

wbs@2Corinthians:8:14 @ But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

wbs@2Corinthians:8:16 @ But thanks be to God, who put the same earnest care into the heart of Titus for you.

wbs@2Corinthians:8:17 @ For indeed he accepted the exhortation; but being more forward, of his own accord he went to you.

wbs@2Corinthians:8:21 @ Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

wbs@2Corinthians:8:24 @ Wherefore show ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

wbs@2Corinthians:9:1 @ For as concerning the ministering to the saints, it is superfluous for me to write to you:

wbs@2Corinthians:9:2 @ For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath incited very many.

wbs@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up before hand your bounty, of which ye had notice before, that the same might be ready, as a matter of bounty, and not of covetousness.

wbs@2Corinthians:9:7 @ Every man according as he purposeth in his heart, so let him give; not grudgingly, or by constraint: for God loveth a cheerful giver.

wbs@2Corinthians:9:9 @ (As it is written, He hath dispersed; he hath given to the poor: his righteousness remaineth for ever.

wbs@2Corinthians:9:10 @ Now may he that ministereth seed to the sower, both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

wbs@2Corinthians:9:12 @ For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings to God;

wbs@2Corinthians:9:13 @ While by the experiment of this ministration they glorify God for your professed subjection to the gospel of Christ, and for your liberal distribution to them, and to all men;

wbs@2Corinthians:9:14 @ And by their prayer for you, who long after you, for the exceeding grace of God in you.

wbs@2Corinthians:9:15 @ Thanks be to God for his unspeakable gift.

wbs@2Corinthians:10:3 @ For though we walk in the flesh, we do not war according to the flesh:

wbs@2Corinthians:10:4 @ (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

wbs@2Corinthians:10:8 @ For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

wbs@2Corinthians:10:10 @ For his letters (say they) are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

wbs@2Corinthians:10:12 @ For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

wbs@2Corinthians:10:14 @ For we stretch not ourselves beyond our measure, as though we reached not to you; for we are come as far as to you also in preaching the gospel of Christ:

wbs@2Corinthians:10:18 @ For not he that commendeth himself is approved, but whom the Lord commendeth.

wbs@2Corinthians:11:2 @ For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

wbs@2Corinthians:11:4 @ For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

wbs@2Corinthians:11:5 @ For I suppose I was not a whit behind the very greatest apostles.

wbs@2Corinthians:11:9 @ And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren who came from Macedonia supplied: and in all things I have kept myself from being burdensome to you, and so will I keep myself.

wbs@2Corinthians:11:13 @ For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

wbs@2Corinthians:11:14 @ And no wonder; for Satan himself is transformed into an angel of light.

wbs@2Corinthians:11:15 @ Therefore it is no great thing if his ministers also are transformed as the ministers of righteousness; whose end shall be according to their works.

wbs@2Corinthians:11:19 @ For ye suffer fools gladly, seeing ye yourselves are wise.

wbs@2Corinthians:11:20 @ For ye suffer, if a man bringeth you into bondage, if a man devoureth you, if a man taketh from you, if a man exalteth himself, if a man smiteth you on the face.

wbs@2Corinthians:11:24 @ From the Jews five times I received forty stripes save one.

wbs@2Corinthians:11:31 @ The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not.

wbs@2Corinthians:12:1 @ It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

wbs@2Corinthians:12:4 @ That he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

wbs@2Corinthians:12:6 @ For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or what he heareth from me.

wbs@2Corinthians:12:8 @ For this thing I besought the Lord thrice, that it might depart from me.

wbs@2Corinthians:12:9 @ And he said to me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

wbs@2Corinthians:12:10 @ Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

wbs@2Corinthians:12:11 @ I am become a fool in glorying; ye have compelled me: for I ought to have been commended by you: for in nothing am I behind the very greatest apostles, though I am nothing.

wbs@2Corinthians:12:13 @ For what is that in which ye were inferior to other churches, except that I myself was not burdensome to you? forgive me this wrong.

wbs@2Corinthians:12:14 @ Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

wbs@2Corinthians:12:15 @ And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I am loved.

wbs@2Corinthians:12:19 @ Again, think ye that we excuse ourselves to you? we speak before God in Christ: but we do all things, dearly beloved, for your edification.

wbs@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found by you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

wbs@2Corinthians:13:2 @ I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them who heretofore have sinned, and to all others, that, if I come again, I will not spare;

wbs@2Corinthians:13:4 @ For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God towards you.

wbs@2Corinthians:13:8 @ For we can do nothing against the truth, but for the truth.

wbs@2Corinthians:13:9 @ For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

wbs@2Corinthians:13:10 @ Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

wbs@2Corinthians:13:11 @ Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you.

wbs@Galatians:1:4 @ Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

wbs@Galatians:1:5 @ To whom be glory for ever and ever. Amen.

wbs@Galatians:1:9 @ As we said before, so I say now again, If any man preacheth any other gospel to you than that ye have received, let him be accursed.

wbs@Galatians:1:10 @ For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

wbs@Galatians:1:12 @ For I neither received it from man, neither was I taught it, but by the revelation of Jesus Christ.

wbs@Galatians:1:13 @ For ye have heard of my manner of life in time past in the Jews' religion, that beyond measure I persecuted the church of God, and wasted it;

wbs@Galatians:1:17 @ Neither did I go to Jerusalem to them who were apostles before me: but I went into Arabia, and returned again to Damascus.

wbs@Galatians:1:20 @ Now the things which I write to you, behold, before God, I lie not.

wbs@Galatians:2:5 @ To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

wbs@Galatians:2:6 @ But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat, in conference added nothing to me:

wbs@Galatians:2:8 @ (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me towards the Gentiles:)

wbs@Galatians:2:10 @ Only they would that we should remember the poor; the same which I also was forward to do.

wbs@Galatians:2:12 @ For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.

wbs@Galatians:2:14 @ But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

wbs@Galatians:2:16 @ Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

wbs@Galatians:2:17 @ But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? By no means.

wbs@Galatians:2:18 @ For if I build again the things which I destroyed, I make myself a transgressor.

wbs@Galatians:2:19 @ For I through the law am dead to the law, that I may live to God.

wbs@Galatians:2:20 @ I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

wbs@Galatians:2:21 @ I do not frustrate the grace of God: for if righteousness is attainable by the law, then Christ hath died in vain.

wbs@Galatians:3:1 @ O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

wbs@Galatians:3:5 @ He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he this by the works of the law, or by the hearing of faith?

wbs@Galatians:3:6 @ Even as Abraham believed God, and it was accounted to him for righteousness.

wbs@Galatians:3:7 @ Know ye therefore, that they who are of faith, the same are the children of Abraham.

wbs@Galatians:3:8 @ And the scripture foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In thee shall all nations be blessed.

wbs@Galatians:3:10 @ For as many as are of the works of the law, are under the curse: for it is written, Accursed is every one that continueth not in all things which are written in the book of the law to do them.

wbs@Galatians:3:11 @ But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.

wbs@Galatians:3:13 @ Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:

wbs@Galatians:3:17 @ And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

wbs@Galatians:3:18 @ For if the inheritance is by the law, it is no more by promise: but God gave it to Abraham by promise.

wbs@Galatians:3:21 @ Is the law then against the promises of God? By no means: for if there had been a law given which could give life, verily righteousness would have been by the law.

wbs@Galatians:3:23 @ But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.

wbs@Galatians:3:24 @ Wherefore the law was our school-master to bring us to Christ, that we might be justified by faith.

wbs@Galatians:3:26 @ For ye are all children of God by faith in Christ Jesus.

wbs@Galatians:3:27 @ For as many of you as have been baptized into Christ, have put on Christ.

wbs@Galatians:3:28 @ There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

wbs@Galatians:4:4 @ But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

wbs@Galatians:4:6 @ And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

wbs@Galatians:4:7 @ Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

wbs@Galatians:4:12 @ Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

wbs@Galatians:4:15 @ What then was the blessedness ye spoke of; for I bear you testimony, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

wbs@Galatians:4:16 @ Am I therefore become your enemy because I tell you the truth?

wbs@Galatians:4:17 @ They zealously affect you, but not well; for, they would exclude you, that ye may affect them.

wbs@Galatians:4:19 @ My little children, of whom I travail in birth again, until Christ be formed in you,

wbs@Galatians:4:20 @ I desire to be present with you now, and to change my voice; for I stand in doubt of you.

wbs@Galatians:4:22 @ For it is written, that Abraham had two sons; the one by a bond-maid, the other by a free-woman.

wbs@Galatians:4:24 @ Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

wbs@Galatians:4:25 @ For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

wbs@Galatians:4:27 @ For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she who hath a husband.

wbs@Galatians:4:30 @ Nevertheless, what saith the scripture? Cast out the bond-woman and her son: for the son of the bond-woman shall not be heir with the son of the free-woman.

wbs@Galatians:5:1 @ Stand fast therefore in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage.

wbs@Galatians:5:3 @ For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

wbs@Galatians:5:5 @ For we through the Spirit wait for the hope of righteousness by faith.

wbs@Galatians:5:6 @ For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

wbs@Galatians:5:13 @ For, brethren, ye have been called to liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

wbs@Galatians:5:14 @ For all the law is fulfilled in one word, even in this, Thou shalt love thy neighbor as thyself.

wbs@Galatians:5:17 @ For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other; so that ye cannot do the things that ye would.

wbs@Galatians:5:19 @ Now the works of the flesh are manifest, which are these, Adultery, fornication, uncleanness, lasciviousness,

wbs@Galatians:5:21 @ Envyings, murders, drunkenness, revelings, and such like: of which I tell you before, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.

wbs@Galatians:6:3 @ For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.

wbs@Galatians:6:5 @ For every man shall bear his own burden.

wbs@Galatians:6:7 @ Be not deceived; God is not mocked: for whatever a man soweth, that shall he also reap.

wbs@Galatians:6:8 @ For he that soweth to his flesh shall from the flesh reap corruption: but he that soweth to the Spirit, shall from the Spirit reap life everlasting.

wbs@Galatians:6:9 @ And let us not be weary in well-doing: for in due season we shall reap, if we faint not.

wbs@Galatians:6:10 @ As we have therefore opportunity, let us do good to all men, especially to them who are of the household of faith.

wbs@Galatians:6:12 @ As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

wbs@Galatians:6:13 @ For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

wbs@Galatians:6:15 @ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

wbs@Galatians:6:17 @ From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

wbs@Ephesians:1:4 @ According as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love:

wbs@Ephesians:1:7 @ In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

wbs@Ephesians:1:15 @ Wherefore I also, having heard of your faith in the Lord Jesus, and love to all the saints,

wbs@Ephesians:1:16 @ Cease not to give thanks for you, making mention of you in my prayers;

wbs@Ephesians:2:4 @ But God, who is rich in mercy, for his great love with which he loved us,

wbs@Ephesians:2:8 @ For by grace are ye saved, through faith; and that not of yourselves: it is the gift of God:

wbs@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus to good works, which God hath before ordained that we should walk in them.

wbs@Ephesians:2:11 @ Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

wbs@Ephesians:2:13 @ But now, in Christ Jesus, ye, who formerly were far off, are made nigh by the blood of Christ.

wbs@Ephesians:2:14 @ For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

wbs@Ephesians:2:18 @ For through him we both have an access by one Spirit to the Father.

wbs@Ephesians:2:19 @ Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God;

wbs@Ephesians:2:22 @ In whom ye also are built together, for a habitation of God through the Spirit.

wbs@Ephesians:3:1 @ For this cause, I Paul, the prisoner of Jesus Christ for you Gentiles,

wbs@Ephesians:3:3 @ That by revelation he made known to me the mystery, as I wrote before in few words;

wbs@Ephesians:3:13 @ Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

wbs@Ephesians:3:14 @ For this cause I bow my knees to the Father of our Lord Jesus Christ,

wbs@Ephesians:4:1 @ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation by which ye are called,

wbs@Ephesians:4:2 @ With all lowliness and meekness, with long-suffering, forbearing one another in love;

wbs@Ephesians:4:8 @ Wherefore he saith, When he ascended on high, he led captivity captive, and gave gifts to men.

wbs@Ephesians:4:12 @ For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

wbs@Ephesians:4:14 @ That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive:

wbs@Ephesians:4:17 @ This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

wbs@Ephesians:4:22 @ That ye put off concerning the former manner of life the old man, which is corrupt according to the deceitful lusts:

wbs@Ephesians:4:25 @ Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another.

wbs@Ephesians:4:32 @ And be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ's sake hath forgiven you.

wbs@Ephesians:5:1 @ Be ye therefore followers of God, as dear children;

wbs@Ephesians:5:2 @ And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.

wbs@Ephesians:5:5 @ For this ye know, that no lewd, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

wbs@Ephesians:5:6 @ Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

wbs@Ephesians:5:7 @ Be ye not therefore partakers with them.

wbs@Ephesians:5:8 @ For ye were sometime darkness, but now are ye light in the Lord: walk as children of light;

wbs@Ephesians:5:9 @ (For the fruit of the Spirit is in all goodness, and righteousness, and truth;)

wbs@Ephesians:5:12 @ For it is a shame even to speak of those things which are done by them in secret.

wbs@Ephesians:5:13 @ But all things that are reproved, are made manifest by the light: for whatever doth make manifest is light.

wbs@Ephesians:5:14 @ Wherefore he saith, Awake, thou that sleepest, and arise from the dead, and Christ will give thee light.

wbs@Ephesians:5:17 @ Wherefore be ye not unwise, but understanding what the will of the Lord is.

wbs@Ephesians:5:20 @ Giving thanks always for all things to God and the Father, in the name of our Lord Jesus Christ;

wbs@Ephesians:5:23 @ For the husband is the head of the wife, even as Christ is the head of the church: and he is the Savior of the body.

wbs@Ephesians:5:24 @ Therefore as the church is subject to Christ, so let wives be to their own husbands in every thing.

wbs@Ephesians:5:25 @ Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

wbs@Ephesians:5:29 @ For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

wbs@Ephesians:5:30 @ For we are members of his body, of his flesh, and of his bones.

wbs@Ephesians:5:31 @ For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh.

wbs@Ephesians:6:1 @ Children, obey your parents in the Lord: for this is right.

wbs@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

wbs@Ephesians:6:12 @ For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

wbs@Ephesians:6:13 @ Wherefore take to you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.

wbs@Ephesians:6:14 @ Stand therefore, having your loins girt about with truth, and having on the breast-plate of righteousness;

wbs@Ephesians:6:18 @ Praying always with all prayer and supplication in the Spirit, and watching for this purpose with all perseverance and supplication for all saints;

wbs@Ephesians:6:19 @ And for me, that utterance may be given to me, that I may open my mouth boldly, to make known the mystery of the gospel,

wbs@Ephesians:6:20 @ For which I am an embassador in bonds: that therein I may speak boldly, as I ought to speak.

wbs@Ephesians:6:22 @ Whom I have sent to you for the same purpose, that ye may know our affairs, and that he may comfort your hearts.

wbs@Philippians:1:4 @ Always in every prayer of mine for you all making request with joy,

wbs@Philippians:1:5 @ For your fellowship in the gospel from the first day until now;

wbs@Philippians:1:6 @ Being confident of this very thing, that he who hath begun a good work in you, will perform it until the day of Jesus Christ:

wbs@Philippians:1:7 @ Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of the gospel, ye all are partakers of my grace.

wbs@Philippians:1:8 @ For God is my witness, how greatly I long after you all in the bowels of Jesus Christ.

wbs@Philippians:1:17 @ But the other from love, knowing that I am set for the defense of the gospel.

wbs@Philippians:1:19 @ For I know that this will turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

wbs@Philippians:1:21 @ For to me to live is Christ, and to die is gain.

wbs@Philippians:1:23 @ For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

wbs@Philippians:1:24 @ Nevertheless, to abide in the flesh is more needful for you.

wbs@Philippians:1:25 @ And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

wbs@Philippians:1:26 @ That your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.

wbs@Philippians:1:27 @ Only let your manner of life be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

wbs@Philippians:1:29 @ For to you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

wbs@Philippians:2:1 @ If there is therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

wbs@Philippians:2:6 @ Who, being in the form of God, thought it not robbery to be equal with God:

wbs@Philippians:2:7 @ But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

wbs@Philippians:2:9 @ Wherefore God also hath highly exalted him, and given him a name which is above every name:

wbs@Philippians:2:12 @ Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

wbs@Philippians:2:13 @ For it is God who worketh in you both to will and to do of his good pleasure.

wbs@Philippians:2:16 @ Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.

wbs@Philippians:2:18 @ For the same cause also do ye joy, and rejoice with me.

wbs@Philippians:2:19 @ But I trust in the Lord Jesus to send Timothy shortly to you, that I also may be of good comfort, when I know your state.

wbs@Philippians:2:20 @ For I have no man like-minded, who will naturally care for your state.

wbs@Philippians:2:21 @ For all seek their own, not the things of Jesus Christ.

wbs@Philippians:2:23 @ Him therefore I hope to send presently, so soon as I shall see how it will go with me.

wbs@Philippians:2:26 @ For he longed after you all, and was full of heaviness, because ye had heard that he was sick.

wbs@Philippians:2:27 @ For indeed he was sick nigh to death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

wbs@Philippians:2:28 @ I sent him therefore the more speedily, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

wbs@Philippians:2:29 @ Receive him therefore in the Lord with all gladness; and hold such in reputation:

wbs@Philippians:2:30 @ Because for the work of Christ he was nigh to death, not regarding his life, to supply the want of your service towards me.

wbs@Philippians:3:1 @ Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

wbs@Philippians:3:3 @ For we are the circumcision, who worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

wbs@Philippians:3:7 @ But what things were gain to me, those I counted loss for Christ.

wbs@Philippians:3:8 @ Yes doubtless, and I count all things to be loss for the excellence of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them to be dung, that I may win Christ,

wbs@Philippians:3:10 @ That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death;

wbs@Philippians:3:12 @ Not as though I had already attained, either were already perfect: but I pursue, if that I may apprehend that for which also I am apprehended by Christ Jesus.

wbs@Philippians:3:13 @ Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forward to those things which are before,

wbs@Philippians:3:14 @ I press towards the mark for the prize of the high calling of God in Christ Jesus.

wbs@Philippians:3:15 @ Let us therefore, as many as are perfect, be thus minded: and if in any thing ye are otherwise minded, God will reveal even this to you.

wbs@Philippians:3:17 @ Brethren, be followers together of me, and mark them who walk so as ye have us for an example.

wbs@Philippians:3:18 @ (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

wbs@Philippians:3:20 @ For our conversation is in heaven; from whence also we look for the Savior, the Lord Jesus Christ:

wbs@Philippians:4:1 @ Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

wbs@Philippians:4:6 @ Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known to God.

wbs@Philippians:4:11 @ Not that I speak in respect of want: for I have learned, in whatever state I am, with that to be content.

wbs@Philippians:4:16 @ For even in Thessalonica ye sent once and again to my necessity.

wbs@Philippians:4:20 @ Now to God and our Father be glory for ever and ever. Amen.

wbs@Colossians:1:3 @ We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

wbs@Colossians:1:5 @ For the hope which is laid up for you in heaven, of which ye have heard before in the word of the truth of the gospel;

wbs@Colossians:1:6 @ Which is come to you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

wbs@Colossians:1:7 @ As ye also learned from Epaphras our dear fellow-servant, who is for you a faithful minister of Christ;

wbs@Colossians:1:9 @ For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

wbs@Colossians:1:14 @ In whom we have redemption through his blood, even the forgiveness of sins:

wbs@Colossians:1:16 @ For by him were all things created, that are in heaven, and that are upon earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

wbs@Colossians:1:17 @ And he is before all things, and by him all things consist.

wbs@Colossians:1:19 @ For it pleased the Father that in him should all fullness dwell;

wbs@Colossians:1:21 @ And you, that were formerly alienated and enemies in your mind by wicked works, yet now hath he reconciled,

wbs@Colossians:1:24 @ Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

wbs@Colossians:1:25 @ Of which I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God;

wbs@Colossians:1:29 @ For which I also labor, striving according to his working, which worketh in me mightily.

wbs@Colossians:2:1 @ For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

wbs@Colossians:2:2 @ That their hearts may be comforted, being knit together in love, and to all riches of the full assurance of understanding to the acknowledgment of the mystery of God, and of the Father, and of Christ;

wbs@Colossians:2:5 @ For though I am absent in the flesh, yet I am with you in the spirit, joying and beholding your order, and the steadfastness of your faith in Christ.

wbs@Colossians:2:6 @ As ye have therefore received Christ Jesus the Lord, so walk ye in him:

wbs@Colossians:2:9 @ For in him dwelleth all the fullness of the Godhead bodily.

wbs@Colossians:2:13 @ And you, being dead in your sins and the uncircumcision of your flesh, hath he made alive together with him, having forgiven you all trespasses;

wbs@Colossians:2:16 @ Let no man therefore judge you in food, or in drink, or in respect of a holy-day, or or the new-moon, or of the sabbaths:

wbs@Colossians:2:20 @ Wherefore, if ye are dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

wbs@Colossians:3:3 @ For ye are dead, and your life is hid with Christ in God.

wbs@Colossians:3:5 @ Mortify therefore your members which are upon the earth; lewdness, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

wbs@Colossians:3:6 @ For which things the wrath of God cometh on the children of disobedience:

wbs@Colossians:3:7 @ In which ye also walked formerly, when ye lived with them.

wbs@Colossians:3:12 @ Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering;

wbs@Colossians:3:13 @ Forbearing one another, and forgiving one another, if any man hath a quarrel against any: even as Christ forgave you, so also do ye.

wbs@Colossians:3:20 @ Children, obey your parents in all things: for this is well-pleasing to the Lord.

wbs@Colossians:3:24 @ Knowing that from the Lord ye will receive the reward of the inheritance: for ye serve the Lord Christ.

wbs@Colossians:3:25 @ But he that doeth wrong, will receive for the wrong which he hath done: and there is no respect of persons.

wbs@Colossians:4:3 @ At the same time praying also for us, that God would open to us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

wbs@Colossians:4:8 @ Whom I have sent to you for the same purpose, that he may know your state, and comfort your hearts;

wbs@Colossians:4:11 @ And Jesus, who is called Justus, who are of the circumcision. These only are my fellow-workers to the kingdom of God, who have been a comfort to me.

wbs@Colossians:4:12 @ Epaphras, who is one of you, a servant of Christ, saluteth you, always laboring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

wbs@Colossians:4:13 @ For I bear him testimony, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

wbs@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you in our prayers;

wbs@1Thessalonians:1:5 @ For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye know what manner of men we were among you for your sake.

wbs@1Thessalonians:1:8 @ For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith toward God is spread abroad; so that we need not to speak any thing.

wbs@1Thessalonians:1:9 @ For they themselves show of us what manner of entrance we had to you, and how ye turned to God from idols, to serve the living and true God;

wbs@1Thessalonians:1:10 @ And to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivered us from the wrath to come.

wbs@1Thessalonians:2:1 @ For yourselves, brethren, know our entrance to you, that it was not in vain:

wbs@1Thessalonians:2:2 @ But even after we had suffered before, and were shamefully treated, as ye know, at Phillippi, we were bold in our God to speak to you the gospel of God with much contention.

wbs@1Thessalonians:2:3 @ For our exhortation was not from deceit, nor from impurity, nor in guile;

wbs@1Thessalonians:2:5 @ For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

wbs@1Thessalonians:2:9 @ For ye remember, brethren, our labor and toil: for laboring night and day, because we would not be chargeable to any of you, we preached to you the gospel of God.

wbs@1Thessalonians:2:11 @ As ye know how we exhorted, and comforted, and charged every one of you, as a father doth his children,

wbs@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.

wbs@1Thessalonians:2:14 @ For ye, brethren, became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things from your own countrymen, even as they have from the Jews:

wbs@1Thessalonians:2:16 @ Forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.

wbs@1Thessalonians:2:17 @ But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.

wbs@1Thessalonians:2:18 @ Wherefore we would have come to you, even I Paul, once and again; but Satan hindered us.

wbs@1Thessalonians:2:19 @ For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

wbs@1Thessalonians:2:20 @ For ye are our glory and joy.

wbs@1Thessalonians:3:1 @ Wherefore, when we could no longer forbear, we thought it good to be left at Athens alone;

wbs@1Thessalonians:3:2 @ And sent Timothy, our brother, and minister of God, and our fellow-laborer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

wbs@1Thessalonians:3:3 @ That no man should be moved by these afflictions: for yourselves know that we are appointed to it.

wbs@1Thessalonians:3:4 @ For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

wbs@1Thessalonians:3:5 @ For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter may have tempted you, and our labor be in vain.

wbs@1Thessalonians:3:7 @ Therefore, brethren, by your faith we were comforted over you in all our affliction and distress:

wbs@1Thessalonians:3:8 @ For now we live, if ye stand fast in the Lord.

wbs@1Thessalonians:3:9 @ For what thanks can we render to God again for you, for all the joy with which we rejoice for your sakes before our God;

wbs@1Thessalonians:3:13 @ To the end he may establish your hearts unblamable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

wbs@1Thessalonians:4:2 @ For ye know what commandments we gave you by the Lord Jesus.

wbs@1Thessalonians:4:3 @ For this is the will of God, even your sanctification, that ye should abstain from lewdness.

wbs@1Thessalonians:4:6 @ That no man go beyond and defraud his brother in any matter: because the Lord is the avenger of all such, as we also have forewarned you and testified.

wbs@1Thessalonians:4:7 @ For God hath not called us to uncleanness, but to holiness.

wbs@1Thessalonians:4:8 @ He therefore that despiseth, despiseth not man, but God, who hath also given to us his holy Spirit.

wbs@1Thessalonians:4:9 @ But concerning brotherly love ye need not that I write to you: for ye yourselves are taught by God to love one another.

wbs@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, even so them also who sleep in Jesus will God bring with him.

wbs@1Thessalonians:4:15 @ For this we say to you by the word of the Lord, that we who are alive and remain to the coming of the Lord shall not precede them who are asleep.

wbs@1Thessalonians:4:16 @ For the Lord himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God: and the dead in Christ shall rise first:

wbs@1Thessalonians:4:18 @ Wherefore, comfort one another with these words.

wbs@1Thessalonians:5:2 @ For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

wbs@1Thessalonians:5:3 @ For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

wbs@1Thessalonians:5:6 @ Therefore let us not sleep, as do others; but let us watch and be sober.

wbs@1Thessalonians:5:7 @ For they that sleep, sleep in the night; and they that are drunken, are drunken in the night.

wbs@1Thessalonians:5:8 @ But let us, who are of the day, be sober, putting on the breast-plate of faith and love; and for a helmet, the hope of salvation.

wbs@1Thessalonians:5:9 @ For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

wbs@1Thessalonians:5:10 @ Who died for us, that, whether we wake or sleep, we should live together with him.

wbs@1Thessalonians:5:11 @ Wherefore, comfort yourselves together, and edify one another, even as also ye do.

wbs@1Thessalonians:5:13 @ And to esteem them very highly in love for their work's sake. And be at peace among yourselves.

wbs@1Thessalonians:5:14 @ Now we exhort you, brethren, warn them that are disorderly, comfort the feeble-minded, support the weak, be patient towards all men.

wbs@1Thessalonians:5:15 @ See that none render evil for evil to any man; but ever follow that which is good, both among yourselves, and to all men.

wbs@1Thessalonians:5:18 @ In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

wbs@1Thessalonians:5:25 @ Brethren, pray for us.

wbs@2Thessalonians:1:3 @ We are bound to thank God always for you, brethren, as it is meet, because your faith groweth exceedingly, and the charity of every one of you all towards each other aboundeth;

wbs@2Thessalonians:1:4 @ So that we ourselves glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations that ye endure:

wbs@2Thessalonians:1:5 @ Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

wbs@2Thessalonians:1:11 @ Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power:

wbs@2Thessalonians:2:3 @ Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

wbs@2Thessalonians:2:7 @ For the mystery of iniquity doth already work: only he who now restraineth will restrain, until he be taken out of the way.

wbs@2Thessalonians:2:11 @ And for this cause God will send them strong delusion, that they should believe a lie:

wbs@2Thessalonians:2:13 @ But we are bound to give thanks always to God for you, brethren, beloved by the Lord, because God hath from the beginning chosen you to salvation, through sanctification of the Spirit, and belief of the truth:

wbs@2Thessalonians:2:15 @ Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

wbs@2Thessalonians:2:17 @ Comfort your hearts, and establish you in every good word and work.

wbs@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you;

wbs@2Thessalonians:3:2 @ And that we may be delivered from unreasonable and wicked men: for all men have not faith.

wbs@2Thessalonians:3:5 @ And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

wbs@2Thessalonians:3:7 @ For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

wbs@2Thessalonians:3:8 @ Neither did we eat any man's bread for naught; but wrought with labor and toil night and day, that we might not be chargeable to any of you:

wbs@2Thessalonians:3:10 @ For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

wbs@2Thessalonians:3:11 @ For we hear that there are some who walk among you disorderly, working not at all, but are busy-bodies.

wbs@1Timothy:1:9 @ Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers, and murderers of mothers, for man-slayers,

wbs@1Timothy:1:10 @ For lewd persons, for them that defile themselves with mankind, for men-stealers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,

wbs@1Timothy:1:12 @ And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

wbs@1Timothy:1:13 @ Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief:

wbs@1Timothy:1:16 @ However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on him to life everlasting.

wbs@1Timothy:1:17 @ Now to the King eternal, immortal, invisible, God the only wise, be honor and glory for ever and ever. Amen.

wbs@1Timothy:1:18 @ This charge I commit to thee, son Timothy, according to the prophecies which went before on thee, that thou by them mayest war a good warfare;

wbs@1Timothy:2:1 @ I exhort therefore, that first of all supplications, prayers, intercessions, and giving of thanks be made for all men;

wbs@1Timothy:2:2 @ For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

wbs@1Timothy:2:3 @ For this is good and acceptable in the sight of God our Savior;

wbs@1Timothy:2:5 @ For there is one God, and one mediator between God and men, the man Christ Jesus;

wbs@1Timothy:2:6 @ Who gave himself a ransom for all, to be testified in due time.

wbs@1Timothy:2:7 @ For which I am ordained a preacher and an apostle, (I speak the truth in Christ, and lie not) a teacher of the Gentiles in faith and verity.

wbs@1Timothy:2:8 @ I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

wbs@1Timothy:2:13 @ For Adam was first formed, then Eve.

wbs@1Timothy:3:5 @ (For if a man knoweth not how to rule his own house, how shall he take care of the church of God?)

wbs@1Timothy:3:13 @ For they that have used the office of a deacon well, purchase to themselves a good degree, and great boldness in the faith, which is in Christ Jesus.

wbs@1Timothy:4:3 @ Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving by them who believe and know the truth.

wbs@1Timothy:4:4 @ For every creature of God is good, and nothing to be refused, if received with thanksgiving:

wbs@1Timothy:4:5 @ For it is sanctified by the word of God, and prayer.

wbs@1Timothy:4:8 @ For bodily exercise profiteth little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.

wbs@1Timothy:4:10 @ For therefore we both labor and suffer reproach, because we trust in the living God who is the Savior of all men, especially of those that believe.

wbs@1Timothy:4:16 @ Take heed to thyself and to thy doctrine; continue in them: for in doing this thou wilt both save thyself, and them that hear thee.

wbs@1Timothy:5:4 @ But if any widow hath children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.

wbs@1Timothy:5:8 @ But if any provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel.

wbs@1Timothy:5:10 @ Well reported of for good works; if she hath brought up children, if she hath lodged strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.

wbs@1Timothy:5:11 @ But the younger widows refuse: for when they have begun to grow wanton against Christ, they will marry;

wbs@1Timothy:5:14 @ I will therefore that the younger women marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.

wbs@1Timothy:5:15 @ For some are already turned aside after Satan.

wbs@1Timothy:5:18 @ For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The laborer is worthy of his reward.

wbs@1Timothy:5:19 @ Against an elder receive not an accusation, but before two or three witnesses.

wbs@1Timothy:5:20 @ Them that sin rebuke before all, that others also may fear.

wbs@1Timothy:5:21 @ I charge thee before God and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

wbs@1Timothy:5:23 @ Drink no longer water, but use a little wine for thy stomach's sake, and thy frequent infirmities.

wbs@1Timothy:5:24 @ Some men's sins are open beforehand, going before to judgment: and some men they follow after.

wbs@1Timothy:5:25 @ Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

wbs@1Timothy:6:7 @ For we brought nothing into this world, and it is certain we can carry nothing out.

wbs@1Timothy:6:10 @ For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows.

wbs@1Timothy:6:12 @ Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses.

wbs@1Timothy:6:13 @ I give thee charge in the sight of God, who maketh alive all things, and before Christ Jesus, who before Pontius Pilate testified a good confession;

wbs@1Timothy:6:19 @ Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

wbs@2Timothy:1:3 @ I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

wbs@2Timothy:1:6 @ For which cause I put thee in remembrance, that thou stir up the gift of God, which is in thee by the imposition of my hands.

wbs@2Timothy:1:7 @ For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind.

wbs@2Timothy:1:8 @ Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

wbs@2Timothy:1:9 @ Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began;

wbs@2Timothy:1:12 @ For which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed to him against that day.

wbs@2Timothy:1:13 @ Hold fast the form of sound words, which thou hast heard from me, in faith and love which is in Christ Jesus.

wbs@2Timothy:1:16 @ The Lord give mercy to the house of Onesiphorus; for he often refreshed me, and was not ashamed of my chain:

wbs@2Timothy:2:1 @ Thou therefore, my son, be strong in the grace that is in Christ Jesus.

wbs@2Timothy:2:3 @ Thou therefore endure hardness, as a good soldier of Jesus Christ.

wbs@2Timothy:2:5 @ And if a man also striveth for masteries, yet is he not crowned, except he striveth lawfully.

wbs@2Timothy:2:10 @ Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

wbs@2Timothy:2:11 @ It is a faithful saying: For if we are dead with him, we shall also live with him:

wbs@2Timothy:2:14 @ Of these things put them in remembrance, charging them before the Lord that they contend not about words to no profit, but to the subverting of the hearers.

wbs@2Timothy:2:16 @ But shun profane and vain babblings: for they will increase to more ungodliness.

wbs@2Timothy:2:21 @ If a man therefore will cleanse himself from these, he will be a vessel to honor, sanctified and meet for the master's use, and prepared to every good work.

wbs@2Timothy:3:2 @ For men will be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

wbs@2Timothy:3:5 @ Having a form of godliness, but denying its power: from such turn away.

wbs@2Timothy:3:6 @ For of this sort are they who creep into houses, and lead captive silly women laden with sins, led away with divers lusts;

wbs@2Timothy:3:9 @ But they shall proceed no further: for their folly will be manifest to all men, as theirs also was.

wbs@2Timothy:3:16 @ All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

wbs@2Timothy:4:1 @ I charge thee therefore before God, and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his kingdom;

wbs@2Timothy:4:3 @ For the time will come, when they will not endure sound doctrine; but after their own lusts will they multiply to themselves teachers, having itching ears;

wbs@2Timothy:4:6 @ For I am now ready to be offered, and the time of my departure is at hand.

wbs@2Timothy:4:8 @ Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, will give me at that day: and not to me only, but to all them also that love his appearing.

wbs@2Timothy:4:10 @ For Demas hath forsaken me, having loved this present world, and hath departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

wbs@2Timothy:4:11 @ Luke only is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

wbs@2Timothy:4:15 @ Of whom be thou aware also; for he hath greatly withstood our words.

wbs@2Timothy:4:16 @ At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

wbs@2Timothy:4:18 @ And the Lord will deliver me from every evil work, and will preserve me to his heavenly kingdom; to whom be glory for ever and ever. Amen.

wbs@2Timothy:4:21 @ Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

wbs@Titus:1:2 @ In hope of eternal life, which God, who cannot lie, promised before the world began;

wbs@Titus:1:5 @ For this cause I left thee in Crete, that thou shouldst set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

wbs@Titus:1:7 @ For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre;

wbs@Titus:1:10 @ For there are many disorderly and vain talkers and deceivers, specially they of the circumcision:

wbs@Titus:1:11 @ Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for the sake of sordid gain.

wbs@Titus:1:13 @ This testimony is true: wherefore rebuke them sharply, that they may be sound in the faith;

wbs@Titus:2:11 @ For the grace of God that bringeth salvation hath appeared to all men,

wbs@Titus:2:13 @ Looking for that blessed hope, and the glorious appearing of the great God, and our Savior Jesus Christ;

wbs@Titus:2:14 @ Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

wbs@Titus:3:3 @ For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

wbs@Titus:3:9 @ But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

wbs@Titus:3:12 @ When I shall send Artemas to thee, or Tychicus, be diligent to come to me to Nicopolis: for I have determined there to winter.

wbs@Titus:3:14 @ And let ours also learn to maintain good works for necessary uses, that they may not be unfruitful.

wbs@Philemon:1:7 @ For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

wbs@Philemon:1:8 @ Wherefore, though I might be very bold in Christ to enjoin thee that which is convenient.

wbs@Philemon:1:9 @ Yet for love's sake I rather beseech thee, being such one as Paul the aged, and now also a prisoner of Jesus Christ.

wbs@Philemon:1:10 @ I beseech thee for my son Onesimus, whom I have begotten in my bonds:

wbs@Philemon:1:12 @ Whom I have sent again: thou therefore receive him, that is, my own bowels:

wbs@Philemon:1:15 @ For perhaps he therefore departed for a season, that thou shouldst receive him for ever;

wbs@Philemon:1:17 @ If thou accountest me therefore a partner, receive him as myself.

wbs@Philemon:1:22 @ But at the same time prepare me also a lodging; for I trust that through your prayers I shall be given to you.

wbs@Hebrews:1:5 @ For to which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

wbs@Hebrews:1:8 @ But to the Son, he saith, Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of thy kingdom.

wbs@Hebrews:1:9 @ Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

wbs@Hebrews:1:14 @ Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?

wbs@Hebrews:2:1 @ Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

wbs@Hebrews:2:2 @ For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;

wbs@Hebrews:2:5 @ For to the angels he hath not put in subjection the world to come, concerning which we speak.

wbs@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not made subject to him. But now we see not yet all things subjected to him.

wbs@Hebrews:2:9 @ But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

wbs@Hebrews:2:10 @ For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.

wbs@Hebrews:2:11 @ For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren,

wbs@Hebrews:2:16 @ For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

wbs@Hebrews:2:17 @ Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.

wbs@Hebrews:2:18 @ For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.

wbs@Hebrews:3:1 @ Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

wbs@Hebrews:3:3 @ For this man was counted worthy of more glory than Moses, inasmuch as he who hath built the house, hath more honor than the house.

wbs@Hebrews:3:4 @ For every house is built by some man; but he that built all things is God.

wbs@Hebrews:3:5 @ And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were afterwards to be spoken.

wbs@Hebrews:3:7 @ Wherefore (as the Holy Spirit saith, To-day if ye will hear his voice,

wbs@Hebrews:3:9 @ When your fathers tempted me, proved me, and saw my works forty years.

wbs@Hebrews:3:10 @ Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.

wbs@Hebrews:3:14 @ For we are made partakers of Christ, if we hold the beginning of our confidence steadfast to the end;

wbs@Hebrews:3:16 @ For some, when they had heard, did provoke: yet, not all that came out of Egypt by Moses.

wbs@Hebrews:3:17 @ But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?

wbs@Hebrews:4:1 @ Let us therefore fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it.

wbs@Hebrews:4:2 @ For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard it.

wbs@Hebrews:4:3 @ For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

wbs@Hebrews:4:4 @ For he spoke in a certain place of the seventh day on this wise, And God rested the seventh day from all his works.

wbs@Hebrews:4:6 @ Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:

wbs@Hebrews:4:8 @ For if Jesus had given them rest, then he would not afterward have spoken of another day.

wbs@Hebrews:4:9 @ There remaineth therefore a rest to the people of God.

wbs@Hebrews:4:10 @ For he that hath entered into his rest, he also hath ceased from his own works, as God did from his.)

wbs@Hebrews:4:11 @ Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.

wbs@Hebrews:4:12 @ For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

wbs@Hebrews:4:15 @ For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.

wbs@Hebrews:4:16 @ Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

wbs@Hebrews:5:1 @ For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

wbs@Hebrews:5:2 @ Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

wbs@Hebrews:5:3 @ And by reason of this he ought, as for the people, so also for himself, to offer for sins.

wbs@Hebrews:5:6 @ As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

wbs@Hebrews:5:12 @ For when for the time ye ought to be teachers, ye have need of one to teach you again which are the first principles of the oracles of God; and are become such as have need of milk, and not of strong food.

wbs@Hebrews:5:13 @ For every one that useth milk, is unskillful in the word of righteousness: for he is a babe.

wbs@Hebrews:6:1 @ Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith towards God,

wbs@Hebrews:6:4 @ For it is impossible for those who have been once enlightened, and have tasted the heavenly gift, and have been made partakers of the Holy Spirit.

wbs@Hebrews:6:7 @ For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs fit for them by whom it is dressed, receiveth blessing from God:

wbs@Hebrews:6:10 @ For God is not unrighteous to forget your work and labor of love, which ye have shown towards his name, in that ye have ministered to the saints, and do minister.

wbs@Hebrews:6:13 @ For when God made promise to Abraham, because he could swear by no greater, he swore by himself,

wbs@Hebrews:6:16 @ For men verily swear by the greater: and an oath for confirmation is to them an end of all contradiction.

wbs@Hebrews:6:18 @ That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

wbs@Hebrews:6:20 @ Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.

wbs@Hebrews:7:1 @ For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

wbs@Hebrews:7:10 @ For he was yet in the loins of his father, when Melchisedec met him.

wbs@Hebrews:7:11 @ If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

wbs@Hebrews:7:12 @ For the priesthood being changed, there is made of necessity a change also of the law.

wbs@Hebrews:7:13 @ For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

wbs@Hebrews:7:14 @ For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.

wbs@Hebrews:7:15 @ And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

wbs@Hebrews:7:17 @ For he testifieth, Thou art a priest for ever after the order of Melchisedec.

wbs@Hebrews:7:18 @ For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.

wbs@Hebrews:7:19 @ For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God.

wbs@Hebrews:7:21 @ (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)

wbs@Hebrews:7:25 @ Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.

wbs@Hebrews:7:26 @ For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

wbs@Hebrews:7:27 @ Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

wbs@Hebrews:7:28 @ For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.

wbs@Hebrews:8:3 @ For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man should have somewhat also to offer.

wbs@Hebrews:8:4 @ For if he were on earth, he would not be a priest, seeing there are priests that offer gifts according to the law:

wbs@Hebrews:8:5 @ Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See (saith he) that thou make all things according to the pattern shown to thee in the mount.

wbs@Hebrews:8:7 @ For if that first covenant had been faultless, then would no place have been sought for the second.

wbs@Hebrews:8:8 @ For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

wbs@Hebrews:8:10 @ For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

wbs@Hebrews:8:11 @ And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

wbs@Hebrews:8:12 @ For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

wbs@Hebrews:9:2 @ For there was a tabernacle made; the first, in which was the candlestick, and the table, and the show-bread; which is called the sanctuary.

wbs@Hebrews:9:7 @ But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

wbs@Hebrews:9:9 @ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

wbs@Hebrews:9:10 @ Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

wbs@Hebrews:9:12 @ Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us.

wbs@Hebrews:9:13 @ For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:

wbs@Hebrews:9:15 @ And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.

wbs@Hebrews:9:16 @ For where a testament is, there must also of necessity be the death of the testator.

wbs@Hebrews:9:17 @ For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

wbs@Hebrews:9:19 @ For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,

wbs@Hebrews:9:23 @ It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

wbs@Hebrews:9:24 @ For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

wbs@Hebrews:9:26 @ For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

wbs@Hebrews:9:28 @ So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

wbs@Hebrews:10:1 @ For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.

wbs@Hebrews:10:2 @ For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.

wbs@Hebrews:10:4 @ For it is not possible that the blood of bulls and of goats should take away sins.

wbs@Hebrews:10:5 @ Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me:

wbs@Hebrews:10:6 @ In burnt-offerings and sacrifices for sin thou hast had no pleasure.

wbs@Hebrews:10:8 @ Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law;

wbs@Hebrews:10:10 @ By which will we are sanctified through the offering of the body of Jesus Christ once for all.

wbs@Hebrews:10:12 @ But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;

wbs@Hebrews:10:13 @ From henceforth waiting till his enemies are made his footstool.

wbs@Hebrews:10:14 @ For by one offering he hath perfected for ever them that are sanctified.

wbs@Hebrews:10:15 @ Of this the Holy Spirit also is a witness to us: for after that he had said before,

wbs@Hebrews:10:18 @ Now where remission of these is, there is no more offering for sin.

wbs@Hebrews:10:19 @ Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

wbs@Hebrews:10:20 @ By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;

wbs@Hebrews:10:23 @ Let us hold fast the profession of our faith without wavering; for he is faithful that promised:

wbs@Hebrews:10:25 @ Not forsaking the assembling of ourselves, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

wbs@Hebrews:10:26 @ For if we sin willfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

wbs@Hebrews:10:30 @ For we know him that hath said, Vengeance belongeth to me, I will recompense, saith the Lord. And again, The Lord will judge his people.

wbs@Hebrews:10:32 @ But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

wbs@Hebrews:10:34 @ For ye had compassion of me in my bonds, and took joyfully the seizing of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

wbs@Hebrews:10:35 @ Cast not away therefore your confidence, which hath great recompense of reward.

wbs@Hebrews:10:36 @ For ye have need of patience, that, after ye have done the will of God, ye may receive the promise.

wbs@Hebrews:10:37 @ For yet a little while, and he that is coming will come, and will not tarry.

wbs@Hebrews:11:1 @ Now faith is the substance of things hoped for, the evidence of things not seen.

wbs@Hebrews:11:2 @ For by it the elders obtained a good report.

wbs@Hebrews:11:5 @ By faith Enoch was translated, that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

wbs@Hebrews:11:6 @ But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

wbs@Hebrews:11:8 @ By faith Abraham, when he was called to remove into a place which he should afterwards receive for an inheritance, obeyed; and he went out not knowing whither he was going.

wbs@Hebrews:11:9 @ By faith he sojourned in the land of promise, as in a foreign country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

wbs@Hebrews:11:10 @ For he looked for a city which hath foundations, whose builder and maker is God.

wbs@Hebrews:11:12 @ Therefore there sprang even from one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea-shore innumerable.

wbs@Hebrews:11:14 @ For they that say such things declare plainly that they seek a country.

wbs@Hebrews:11:16 @ But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God; for he hath prepared for them a city.

wbs@Hebrews:11:25 @ Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

wbs@Hebrews:11:26 @ Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompense of the reward.

wbs@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

wbs@Hebrews:11:32 @ And what shall I say more? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah, of David also, and Samuel, and of the prophets:

wbs@Hebrews:11:40 @ God having provided some better thing for us, that they without us should not be made perfect.

wbs@Hebrews:12:1 @ Wherefore, seeing we also are encompassed with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

wbs@Hebrews:12:2 @ Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

wbs@Hebrews:12:3 @ For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

wbs@Hebrews:12:5 @ And ye have forgotten the exhortation which speaketh to you as to children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked by him:

wbs@Hebrews:12:6 @ For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

wbs@Hebrews:12:7 @ If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not?

wbs@Hebrews:12:10 @ For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

wbs@Hebrews:12:11 @ Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.

wbs@Hebrews:12:12 @ Wherefore lift up the hands which hang down, and the feeble knees;

wbs@Hebrews:12:13 @ And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

wbs@Hebrews:12:16 @ Lest there be any fornicator, or profane person, as Esau, who for one morsel of food sold his birth-right.

wbs@Hebrews:12:17 @ For ye know that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

wbs@Hebrews:12:18 @ For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest,

wbs@Hebrews:12:20 @ (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

wbs@Hebrews:12:25 @ See that ye refuse not him that speaketh. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

wbs@Hebrews:12:28 @ Wherefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably, with reverence and godly fear.

wbs@Hebrews:12:29 @ For our God is a consuming fire.

wbs@Hebrews:13:2 @ Be not forgetful to entertain strangers: for by this some have entertained angels unawares.

wbs@Hebrews:13:5 @ Let your manner of life be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

wbs@Hebrews:13:8 @ Jesus Christ the same yesterday, and to-day, and for ever.

wbs@Hebrews:13:9 @ Be not carried about with divers and strange doctrines: for it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied in them.

wbs@Hebrews:13:11 @ For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

wbs@Hebrews:13:12 @ Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

wbs@Hebrews:13:13 @ Let us go forth therefore to him without the camp, bearing his reproach.

wbs@Hebrews:13:14 @ For here we have no continuing city, but we seek one to come.

wbs@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.

wbs@Hebrews:13:16 @ But to do good, and to communicate, forget not: for with such sacrifices God is well pleased.

wbs@Hebrews:13:17 @ Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

wbs@Hebrews:13:18 @ Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

wbs@Hebrews:13:21 @ Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

wbs@Hebrews:13:22 @ And I beseech you, brethren, suffer the word of exhortation: for I have written a letter to you in few words.

wbs@James:1:6 @ But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

wbs@James:1:7 @ For let not that man think that he shall receive any thing from the Lord.

wbs@James:1:11 @ For the sun hath no sooner risen with a burning heat, but it withereth the grass, and its flower falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

wbs@James:1:12 @ Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

wbs@James:1:13 @ Let no man say when he is tempted, I am tempted by God: for God cannot be tempted with evil, neither tempteth he any man:

wbs@James:1:15 @ Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

wbs@James:1:19 @ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

wbs@James:1:20 @ For the wrath of man worketh not the righteousness of God.

wbs@James:1:21 @ Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the ingrafted word, which is able to save your souls.

wbs@James:1:23 @ For if any is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass:

wbs@James:1:24 @ For he beholdeth himself, and goeth away, and immediately forgetteth what manner of man he was.

wbs@James:1:25 @ But he who looketh into the perfect law of liberty, and continueth in it, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

wbs@James:1:27 @ Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

wbs@James:2:2 @ For if there come into your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

wbs@James:2:6 @ But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment-seats?

wbs@James:2:10 @ For whoever shall keep the whole law, and yet offend in one point, he is guilty of all.

wbs@James:2:11 @ For he that said, Do not commit adultery; said also, Do not kill. Now if thou committest no adultery, yet if thou killest, thou art become a transgressor of the law.

wbs@James:2:13 @ For he shall have judgment without mercy that hath shown no mercy; and mercy rejoiceth against judgment.

wbs@James:2:23 @ And the scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God.

wbs@James:2:26 @ For as the body without the spirit is dead, so faith without works is dead also.

wbs@James:3:2 @ For in many things we all offend. If any man offendeth not in word, the same is a perfect man, able also to bridle the whole body.

wbs@James:3:7 @ For every kind of beasts, and of birds, and of serpents, and of animals in the sea, is tamed, and hath been tamed by mankind:

wbs@James:3:11 @ Doth a fountain send forth at the same place sweet water and bitter?

wbs@James:3:16 @ For where envying and strife is, there is confusion and every evil work.

wbs@James:4:4 @ Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.

wbs@James:4:6 @ But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace to the humble.

wbs@James:4:7 @ Submit yourselves therefore to God. Resist the devil, and he will flee from you.

wbs@James:4:14 @ Whereas ye know not what will be on the morrow: For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away.

wbs@James:4:17 @ Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

wbs@James:5:1 @ Come now, ye rich men, weep and howl for your miseries that shall come upon you.

wbs@James:5:3 @ Your gold and silver is cankered; and the rust of them shall be a testimony against you, and shall eat your flesh as it were fire. Ye have amassed treasure for the last days.

wbs@James:5:7 @ Be patient, therefore, brethren, to the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receiveth the early and the latter rain.

wbs@James:5:8 @ Be ye also patient; establish your hearts; for the coming of the Lord draweth nigh.

wbs@James:5:9 @ Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

wbs@James:5:10 @ Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

wbs@James:5:14 @ Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

wbs@James:5:15 @ And the prayer of faith will save the sick, and the Lord will raise him up; and if he hath committed sins, they will be forgiven him.

wbs@James:5:16 @ Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of the righteous man availeth much.

wbs@James:5:18 @ And he prayed again, and the heaven gave rain, and the earth brought forth its fruit.

wbs@1Peter:1:2 @ Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.

wbs@1Peter:1:4 @ To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

wbs@1Peter:1:6 @ In which ye greatly rejoice, though now for a season (if need be) ye are in heaviness through manifold temptations:

wbs@1Peter:1:11 @ Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

wbs@1Peter:1:13 @ Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ;

wbs@1Peter:1:14 @ As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

wbs@1Peter:1:16 @ Because it is written, Be ye holy; for I am holy.

wbs@1Peter:1:18 @ Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain course of life received by tradition from your fathers;

wbs@1Peter:1:20 @ Who verily was fore-ordained before the foundation of the world, but was manifested in these last times for you,

wbs@1Peter:1:23 @ Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

wbs@1Peter:1:24 @ For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and its flower falleth away:

wbs@1Peter:1:25 @ But the word of the Lord endureth for ever. And this is the word which by the gospel is preached to you.

wbs@1Peter:2:1 @ Wherefore, laying aside all malice, and all guile, and hypocrisies, and envies, and all evil-speakings,

wbs@1Peter:2:6 @ Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner-stone, elect, precious: and he that believeth on him shall not be confounded.

wbs@1Peter:2:7 @ To you therefore who believe he is precious: but to them who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,

wbs@1Peter:2:9 @ But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:

wbs@1Peter:2:13 @ Submit yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme;

wbs@1Peter:2:14 @ Or to governors, as to them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.

wbs@1Peter:2:15 @ For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men:

wbs@1Peter:2:16 @ As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

wbs@1Peter:2:19 @ For this is thank-worthy, if a man for conscience towards God endureth grief, suffering wrongfully.

wbs@1Peter:2:20 @ For what glory is it, if, when ye are buffeted for your faults, ye bear it patiently? but if, when ye do well, and suffer for it, ye bear it patiently, this is acceptable with God.

wbs@1Peter:2:21 @ For even to this were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

wbs@1Peter:2:25 @ For ye were as sheep going astray; but are now returned to the Shepherd and Bishop of your souls.

wbs@1Peter:3:5 @ For after this manner in former times the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:

wbs@1Peter:3:9 @ Not rendering evil for evil, or railing for railing: but on the contrary, blessing; knowing that ye are called to this, that ye should inherit a blessing.

wbs@1Peter:3:10 @ For he that will love life, and see good days, let him restrain his tongue from evil, and his lips that they speak no guile:

wbs@1Peter:3:12 @ For the eyes of the Lord are over the righteous, and his ears are open to their prayers: but the face of the Lord is against them that do evil.

wbs@1Peter:3:14 @ But if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;

wbs@1Peter:3:17 @ For it is better, if the will of God is so, that ye suffer for well-doing, than for evil-doing.

wbs@1Peter:3:18 @ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

wbs@1Peter:3:20 @ Who formerly were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was preparing, in which few, that is, eight souls, were saved by water.

wbs@1Peter:4:1 @ Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

wbs@1Peter:4:3 @ For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revelings, banquetings, and abominable idolatries:

wbs@1Peter:4:6 @ For, for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

wbs@1Peter:4:7 @ But the end of all things is at hand: be ye therefore sober, and watch to prayer.

wbs@1Peter:4:8 @ And above all things have fervent charity among yourselves: for charity will cover a multitude of sins.

wbs@1Peter:4:11 @ If any man speaketh let him speak as the oracles of God; if any man ministereth let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ; to whom be praise and dominion for ever and ever. Amen.

wbs@1Peter:4:14 @ If ye are reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you. On their part he is evil spoken of, but on your part he is glorified.

wbs@1Peter:4:17 @ For the time is come that judgment must begin at the house of God: and if it first beginneth at us, what will be the end of them that obey not the gospel of God?

wbs@1Peter:4:19 @ Wherefore, let them that suffer according to the will of God, commit the keeping of their souls to him in well-doing, as to a faithful Creator.

wbs@1Peter:5:2 @ Feed the flock of God which is among you, taking the oversight of it, not by constraint, but willingly; not for filthy lucre, but from a ready mind;

wbs@1Peter:5:5 @ Likewise, ye younger, submit yourselves to the elder. Yes, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

wbs@1Peter:5:6 @ Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

wbs@1Peter:5:7 @ Casting all your care upon him; for he careth for you.

wbs@1Peter:5:11 @ To him be glory and dominion for ever and ever. Amen.

wbs@2Peter:1:8 @ For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

wbs@2Peter:1:9 @ But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purified from his old sins.

wbs@2Peter:1:10 @ Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

wbs@2Peter:1:11 @ For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.

wbs@2Peter:1:12 @ Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and are established in the present truth.

wbs@2Peter:1:16 @ For we have not followed cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty.

wbs@2Peter:1:17 @ For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

wbs@2Peter:1:21 @ For prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Spirit.

wbs@2Peter:2:4 @ For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment;

wbs@2Peter:2:8 @ (For that righteous man dwelling among them, in seeing and hearing, grieved his righteous soul from day to day with their unlawful deeds;)

wbs@2Peter:2:11 @ Whereas angels, who are greater in power and might, bring not railing accusation against them before the Lord.

wbs@2Peter:2:15 @ Who have forsaken the right way, and gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

wbs@2Peter:2:16 @ But was rebuked for his iniquity: the dumb ass speaking with man's voice, forbad the madness of the prophet.

wbs@2Peter:2:17 @ These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

wbs@2Peter:2:18 @ For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that had quite escaped from them who live in error.

wbs@2Peter:2:19 @ While they promise them liberty, they themselves are the servants of corruption: for by whom a man is overcome, by the same is he brought into bondage.

wbs@2Peter:2:20 @ For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them, and overcome, the latter end is worse with them than the beginning.

wbs@2Peter:2:21 @ For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered to them.

wbs@2Peter:3:2 @ That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior:

wbs@2Peter:3:4 @ And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

wbs@2Peter:3:5 @ For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

wbs@2Peter:3:12 @ Looking for and hasting to the coming of the day of God, in which the heavens being on fire will be dissolved, and the elements will melt with fervent heat?

wbs@2Peter:3:13 @ Nevertheless we, according to his promise, look for new heavens and a new earth, in which dwelleth righteousness.

wbs@2Peter:3:14 @ Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found by him in peace, without spot, and blameless.

wbs@2Peter:3:17 @ Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness.

wbs@2Peter:3:18 @ But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for ever. Amen.

wbs@1John:1:2 @ (For the life was manifested, and we have seen it, and testify, and show to you that eternal life which was with the Father, and was manifested to us;)

wbs@1John:1:9 @ If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

wbs@1John:2:2 @ And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

wbs@1John:2:12 @ I write to you, little children, because your sins are forgiven you for his name's sake.

wbs@1John:2:16 @ For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world.

wbs@1John:2:17 @ And the world passeth away, and the lust of it: but he that doeth the will of God abideth for ever.

wbs@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

wbs@1John:2:24 @ Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

wbs@1John:2:28 @ And now, little children, abide in him; that when he shall appear, we may have confidence, and not be ashamed before him at his coming.

wbs@1John:3:1 @ Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

wbs@1John:3:2 @ Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

wbs@1John:3:4 @ Whoever committeth sin transgresseth also the law; for sin is the transgression of the law.

wbs@1John:3:8 @ He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

wbs@1John:3:9 @ Whoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

wbs@1John:3:11 @ For this is the message that ye have heard from the beginning, that we should love one another.

wbs@1John:3:16 @ By this we perceive the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

wbs@1John:3:19 @ And by this we know that we are of the truth, and shall assure our hearts before him.

wbs@1John:3:20 @ For if our heart condemneth us, God is greater than our heart, and knoweth all things.

wbs@1John:4:5 @ They are of the world: therefore they speak from the world, and the world heareth them.

wbs@1John:4:7 @ Beloved, let us love one another: for love is from God; and every one that loveth is born of God, and knoweth God.

wbs@1John:4:8 @ He that loveth not, knoweth not God; for God is love.

wbs@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

wbs@1John:4:20 @ If a man sayeth, I love God, and hateth his brother, he is a liar. For he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen?

wbs@1John:5:3 @ For this is the love of God, that we keep his commandments; and his commandments are not grievous.

wbs@1John:5:4 @ For whatever is born of God, overcometh the world: and this is the victory that overcometh the world, even our faith.

wbs@1John:5:7 @ For there are three that bear testimony in heaven, the Father, the Word, and the Holy Spirit, and these three are one.

wbs@1John:5:9 @ If we receive the testimony of men, the testimony of God is greater: for this is the testimony of God which he hath testified of his Son.

wbs@1John:5:16 @ If any man shall see his brother sin a sin which is not to death, he shall ask, and he will give him life for them that sin not to death. There is a sin to death: I do not say that he shall pray for it.

wbs@2John:1:2 @ For the truth's sake which dwelleth in us, and shall be with us for ever.

wbs@2John:1:7 @ For many deceivers have entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver, and an antichrist.

wbs@2John:1:11 @ For he that wisheth him happiness, is partaker of his evil deeds.

wbs@3John:1:3 @ For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

wbs@3John:1:6 @ Who have borne testimony of thy charity before the church: whom if thou shalt bring forward on their journey after a godly sort, thou wilt do well:

wbs@3John:1:7 @ Because for his name's sake they went forth, taking nothing from the Gentiles.

wbs@3John:1:8 @ We therefore ought to receive such, that we may be fellow-helpers to the truth.

wbs@3John:1:10 @ Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

wbs@Jude:1:3 @ Beloved, when I gave all diligence to write to you concerning the common salvation, it was needful for me to write to you, and exhort you that ye should earnestly contend for the faith, which was once delivered to the saints.

wbs@Jude:1:4 @ For certain men have crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

wbs@Jude:1:5 @ I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

wbs@Jude:1:7 @ Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to impurity, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

wbs@Jude:1:11 @ Woe to them! for they have gone in the way of Cain, and run greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

wbs@Jude:1:13 @ Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

wbs@Jude:1:17 @ But, beloved, remember ye the words which were spoken before by the apostles of our Lord Jesus Christ;

wbs@Jude:1:21 @ Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.

wbs@Jude:1:24 @ Now to him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

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Thu Jul 4 07:26:09 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020