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ylt@Romans:1:2 @which He announced before through His prophets in holy writings --

ylt@Romans:1:5 @through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;

ylt@Romans:1:8 @first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;

ylt@Romans:1:9 @for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,

ylt@Romans:1:11 @for I long to see you, that I may impart to you some spiritual gift, that ye may be established;

ylt@Romans:1:12 @and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

ylt@Romans:1:14 @Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,

ylt@Romans:1:16 @for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

ylt@Romans:1:17 @For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'

ylt@Romans:1:18 @for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

ylt@Romans:1:19 @Because that which is known of God is manifest among them, for God did manifest [it] to them,

ylt@Romans:1:20 @for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

ylt@Romans:1:24 @Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;

ylt@Romans:1:26 @Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

ylt@Romans:2:1 @Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

ylt@Romans:2:4 @or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!

ylt@Romans:2:11 @For there is no acceptance of faces with God,

ylt@Romans:2:12 @for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

ylt@Romans:2:13 @for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: --

ylt@Romans:2:14 @For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;

ylt@Romans:2:20 @an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.

ylt@Romans:2:24 @for the name of God because of you is evil spoken of among the nations, according as it hath been written.

ylt@Romans:2:25 @For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

ylt@Romans:2:26 @If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

ylt@Romans:2:28 @For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;

ylt@Romans:3:2 @much in every way; for first, indeed, that they were intrusted with the oracles of God;

ylt@Romans:3:3 @for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?

ylt@Romans:3:7 @for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

ylt@Romans:3:9 @What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

ylt@Romans:3:18 @There is no fear of God before their eyes.'

ylt@Romans:3:20 @wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

ylt@Romans:3:22 @and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

ylt@Romans:3:23 @for all did sin, and are come short of the glory of God --

ylt@Romans:3:25 @whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

ylt@Romans:3:26 @for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who [is] of the faith of Jesus.

ylt@Romans:3:28 @therefore do we reckon a man to be declared righteous by faith, apart from works of law.

ylt@Romans:4:2 @for if Abraham by works was declared righteous, he hath to boast -- but not before god;

ylt@Romans:4:3 @for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;'

ylt@Romans:4:7 @'Happy they whose lawless acts were forgiven, and whose sins were covered;

ylt@Romans:4:9 @[Is] this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

ylt@Romans:4:11 @and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

ylt@Romans:4:13 @For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

ylt@Romans:4:14 @for if they who are of law [are] heirs, the faith hath been made void, and the promise hath been made useless;

ylt@Romans:4:15 @for the law doth work wrath; for where law is not, neither [is] transgression.

ylt@Romans:4:16 @Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,

ylt@Romans:4:17 @who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

ylt@Romans:4:18 @Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;'

ylt@Romans:4:22 @wherefore also it was reckoned to him to righteousness.

ylt@Romans:5:5 @and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.

ylt@Romans:5:6 @For in our being still ailing, Christ in due time did die for the impious;

ylt@Romans:5:7 @for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;

ylt@Romans:5:8 @and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

ylt@Romans:5:10 @for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

ylt@Romans:5:12 @because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

ylt@Romans:5:13 @for till law sin was in the world: and sin is not reckoned when there is not law;

ylt@Romans:5:15 @But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

ylt@Romans:5:16 @and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of 'Righteous,'

ylt@Romans:5:17 @for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

ylt@Romans:5:19 @for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

ylt@Romans:6:5 @For, if we have become planted together to the likeness of his death, [so] also we shall be of the rising again;

ylt@Romans:6:6 @this knowing, that our old man was crucified with [him], that the body of the sin may be made useless, for our no longer serving the sin;

ylt@Romans:6:7 @for he who hath died hath been set free from the sin.

ylt@Romans:6:10 @for in that he died, to the sin he died once, and in that he liveth, he liveth to God;

ylt@Romans:6:14 @for sin over you shall not have lordship, for ye are not under law, but under grace.

ylt@Romans:6:16 @have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?

ylt@Romans:6:17 @and thanks to God, that ye were servants of the sin, and -- were obedient from the heart to the form of teaching to which ye were delivered up;

ylt@Romans:6:19 @In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,

ylt@Romans:6:20 @for when ye were servants of the sin, ye were free from the righteousness,

ylt@Romans:6:21 @what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those [is] death.

ylt@Romans:6:23 @for the wages of the sin [is] death, and the gift of God [is] life age-during in Christ Jesus our Lord.

ylt@Romans:7:1 @Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?

ylt@Romans:7:2 @for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;

ylt@Romans:7:4 @So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

ylt@Romans:7:5 @for when we were in the flesh, the passions of the sins, that [are] through the law, were working in our members, to bear fruit to the death;

ylt@Romans:7:7 @What, then, shall we say? the law [is] sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

ylt@Romans:7:8 @'Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.

ylt@Romans:7:10 @and the command that [is] for life, this was found by me for death;

ylt@Romans:7:11 @for the sin, having received an opportunity, through the command, did deceive me, and through it did slay [me];

ylt@Romans:7:14 @for we have known that the law is spiritual, and I am fleshly, sold by the sin;

ylt@Romans:7:15 @for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.

ylt@Romans:7:18 @for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,

ylt@Romans:7:19 @for the good that I will, I do not; but the evil that I do not will, this I practise.

ylt@Romans:7:22 @for I delight in the law of God according to the inward man,

ylt@Romans:8:2 @for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

ylt@Romans:8:3 @for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

ylt@Romans:8:5 @For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;

ylt@Romans:8:6 @for the mind of the flesh [is] death, and the mind of the Spirit -- life and peace;

ylt@Romans:8:7 @because the mind of the flesh [is] enmity to God, for to the law of God it doth not subject itself,

ylt@Romans:8:8 @for neither is it able; and those who are in the flesh are not able to please God.

ylt@Romans:8:13 @for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;

ylt@Romans:8:14 @for as many as are led by the Spirit of God, these are the sons of God;

ylt@Romans:8:15 @for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, 'Abba -- Father.'

ylt@Romans:8:18 @For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us;

ylt@Romans:8:19 @for the earnest looking out of the creation doth expect the revelation of the sons of God;

ylt@Romans:8:20 @for to vanity was the creation made subject -- not of its will, but because of Him who did subject [it] -- in hope,

ylt@Romans:8:22 @for we have known that all the creation doth groan together, and doth travail in pain together till now.

ylt@Romans:8:24 @for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for [it]?

ylt@Romans:8:25 @and if what we do not behold we hope for, through continuance we expect [it].

ylt@Romans:8:26 @And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth [us], we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,

ylt@Romans:8:27 @and He who is searching the hearts hath known what [is] the mind of the Spirit, because according to God he doth intercede for saints.

ylt@Romans:8:28 @And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

ylt@Romans:8:29 @because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

ylt@Romans:8:30 @and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.

ylt@Romans:8:31 @What, then, shall we say unto these things? if God [is] for us, who [is] against us?

ylt@Romans:8:32 @He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

ylt@Romans:8:34 @who [is] he that is condemning? Christ [is] He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.

ylt@Romans:8:36 @(according as it hath been written -- 'For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')

ylt@Romans:8:38 @for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,

ylt@Romans:9:3 @for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,

ylt@Romans:9:6 @And it is not possible that the word of God hath failed; for not all who [are] of Israel are these Israel;

ylt@Romans:9:8 @that is, the children of the flesh -- these [are] not children of God; but the children of the promise are reckoned for seed;

ylt@Romans:9:9 @for the word of promise [is] this; 'According to this time I will come, and there shall be to Sarah a son.'

ylt@Romans:9:11 @(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --

ylt@Romans:9:15 @for to Moses He saith, 'I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;'

ylt@Romans:9:17 @for the Writing saith to Pharaoh -- 'For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;'

ylt@Romans:9:19 @Thou wilt say, then, to me, 'Why yet doth He find fault? for His counsel who hath resisted?'

ylt@Romans:9:20 @nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form [it], Why me didst thou make thus?

ylt@Romans:9:22 @And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,

ylt@Romans:9:23 @and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --

ylt@Romans:9:28 @for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.

ylt@Romans:9:29 @and according as Isaiah saith before, 'Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'

ylt@Romans:9:32 @wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,

ylt@Romans:10:1 @Brethren, the pleasure indeed of my heart, and my supplication that [is] to God for Israel, is -- for salvation;

ylt@Romans:10:2 @for I bear them testimony that they have a zeal of God, but not according to knowledge,

ylt@Romans:10:3 @for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.

ylt@Romans:10:4 @For Christ is an end of law for righteousness to every one who is believing,

ylt@Romans:10:5 @for Moses doth describe the righteousness that [is] of the law, that, 'The man who did them shall live in them,'

ylt@Romans:10:10 @for with the heart doth [one] believe to righteousness, and with the mouth is confession made to salvation;

ylt@Romans:10:11 @for the Writing saith, 'Every one who is believing on him shall not be ashamed,'

ylt@Romans:10:12 @for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling upon Him,

ylt@Romans:10:13 @for every one -- whoever shall call upon the name of the Lord, he shall be saved.'

ylt@Romans:10:16 @But they were not all obedient to the good tidings, for Isaiah saith, 'Lord, who did give credence to our report?'

ylt@Romans:10:18 @but I say, Did they not hear? yes, indeed -- 'to all the earth their voice went forth, and to the ends of the habitable world their sayings.'

ylt@Romans:11:1 @I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

ylt@Romans:11:2 @God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,

ylt@Romans:11:9 @and David saith, 'Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;

ylt@Romans:11:13 @For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;

ylt@Romans:11:15 @for if the casting away of them [is] a reconciliation of the world, what the reception -- if not life out of the dead?

ylt@Romans:11:21 @for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.

ylt@Romans:11:23 @And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

ylt@Romans:11:24 @for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree?

ylt@Romans:11:25 @For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;

ylt@Romans:11:26 @and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

ylt@Romans:11:29 @for unrepented of [are] the gifts and the calling of God;

ylt@Romans:11:30 @for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

ylt@Romans:11:32 @for God did shut up together the whole to unbelief, that to the whole He might do kindness.

ylt@Romans:11:34 @for who did know the mind of the Lord? or who did become His counsellor?

ylt@Romans:12:1 @I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice -- living, sanctified, acceptable to God -- your intelligent service;

ylt@Romans:12:2 @and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God -- the good, and acceptable, and perfect.

ylt@Romans:12:3 @For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

ylt@Romans:12:4 @for as in one body we have many members, and all the members have not the same office,

ylt@Romans:12:10 @in the love of brethren, to one another kindly affectioned: in the honour going before one another;

ylt@Romans:12:17 @giving back to no one evil for evil; providing right things before all men.

ylt@Romans:12:19 @not avenging yourselves, beloved, but give place to the wrath, for it hath been written, 'Vengeance [is] Mine,

ylt@Romans:12:20 @I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;

ylt@Romans:13:1 @Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

ylt@Romans:13:3 @For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

ylt@Romans:13:4 @for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

ylt@Romans:13:5 @Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

ylt@Romans:13:6 @for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

ylt@Romans:13:7 @render, therefore, to all [their] dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

ylt@Romans:13:8 @To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled,

ylt@Romans:13:9 @for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbor as thyself;'

ylt@Romans:13:10 @the love to the neighbor doth work no ill; the love, therefore, [is] the fulness of law.

ylt@Romans:13:11 @And this, knowing the time, that for us, the hour already [is] to be aroused out of sleep, for now nearer [is] our salvation than when we did believe;

ylt@Romans:13:12 @the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;

ylt@Romans:13:14 @but put ye on the Lord Jesus Christ, and for the flesh take no forethought -- for desires.

ylt@Romans:14:3 @let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.

ylt@Romans:14:4 @Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

ylt@Romans:14:6 @He who is regarding the day, to the Lord he doth regard [it], and he who is not regarding the day, to the Lord he doth not regard [it]. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.

ylt@Romans:14:7 @For none of us to himself doth live, and none to himself doth die;

ylt@Romans:14:8 @for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;

ylt@Romans:14:9 @for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

ylt@Romans:14:10 @And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

ylt@Romans:14:11 @for it hath been written, 'I live! saith the Lord -- to Me bow shall every knee, and every tongue shall confess to God;'

ylt@Romans:14:13 @no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

ylt@Romans:14:15 @and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.

ylt@Romans:14:17 @for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;

ylt@Romans:14:18 @for he who in these things is serving the Christ, [is] acceptable to God and approved of men.

ylt@Romans:14:20 @for the sake of victuals cast not down the work of God; all things, indeed, [are] pure, but evil [is] to the man who is eating through stumbling.

ylt@Romans:14:22 @Thou hast faith! to thyself have [it] before God; happy is he who is not judging himself in what he doth approve,

ylt@Romans:15:2 @for let each one of us please the neighbor for good, unto edification,

ylt@Romans:15:3 @for even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;'

ylt@Romans:15:4 @for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.

ylt@Romans:15:7 @wherefore receive ye one another, according as also the Christ did receive us, to the glory of God.

ylt@Romans:15:8 @And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,

ylt@Romans:15:9 @and the nations for kindness to glorify God, according as it hath been written, 'Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'

ylt@Romans:15:13 @and the God of the hope shall fill you with all joy and peace in the believing, for your abounding in the hope in power of the Holy Spirit.

ylt@Romans:15:16 @for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.

ylt@Romans:15:18 @for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,

ylt@Romans:15:22 @Wherefore, also, I was hindered many times from coming unto you,

ylt@Romans:15:23 @and now, no longer having place in these parts, and having a longing to come unto you for many years,

ylt@Romans:15:24 @when I may go on to Spain I will come unto you, for I hope in going through, to see you, and by you to be set forward thither, if of you first, in part, I shall be filled.

ylt@Romans:15:26 @for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who [are] in Jerusalem;

ylt@Romans:15:27 @for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them.

ylt@Romans:15:30 @And I call upon you, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in the prayers for me unto God,

ylt@Romans:15:31 @that I may be delivered from those not believing in Judea, and that my ministration, that [is] for Jerusalem, may become acceptable to the saints;

ylt@Romans:16:2 @that ye may receive her in the Lord, as doth become saints, and may assist her in whatever matter she may have need of you -- for she also became a leader of many, and of myself.

ylt@Romans:16:4 @who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations --

ylt@Romans:16:6 @Salute Mary, who did labour much for us;

ylt@Romans:16:7 @salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.

ylt@Romans:16:18 @for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,

ylt@Romans:16:19 @for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;

ylt@Romans:16:26 @and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith --

ylt@1Corinthians:1:4 @I give thanks to my God always concerning you for the grace of God that was given to you in Christ Jesus,

ylt@1Corinthians:1:7 @so that ye are not behind in any gift, waiting for the revelation of our Lord Jesus Christ,

ylt@1Corinthians:1:11 @for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you;

ylt@1Corinthians:1:13 @Hath the Christ been divided? was Paul crucified for you? or to the name of Paul were ye baptized;

ylt@1Corinthians:1:17 @For Christ did not send me to baptize, but -- to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;

ylt@1Corinthians:1:18 @for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God,

ylt@1Corinthians:1:19 @for it hath been written, 'I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;'

ylt@1Corinthians:1:21 @for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.

ylt@1Corinthians:1:26 @for see your calling, brethren, that not many [are] wise according to the flesh, not many mighty, not many noble;

ylt@1Corinthians:1:29 @that no flesh may glory before Him;

ylt@1Corinthians:2:2 @for I decided not to know any thing among you, except Jesus Christ, and him crucified;

ylt@1Corinthians:2:7 @but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory,

ylt@1Corinthians:2:8 @which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;

ylt@1Corinthians:2:9 @but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him --'

ylt@1Corinthians:2:10 @but to us did God reveal [them] through His Spirit, for the Spirit all things doth search, even the depths of God,

ylt@1Corinthians:2:11 @for who of men hath known the things of the man, except the spirit of the man that [is] in him? so also the things of God no one hath known, except the Spirit of God.

ylt@1Corinthians:2:14 @and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know [them], because spiritually they are discerned;

ylt@1Corinthians:2:16 @for who did know the mind of the Lord that he shall instruct Him? and we -- we have the mind of Christ.

ylt@1Corinthians:3:2 @with milk I fed you, and not with meat, for ye were not yet able, but not even yet are ye now able,

ylt@1Corinthians:3:3 @for yet ye are fleshly, for where [there is] among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?

ylt@1Corinthians:3:4 @for when one may say, 'I, indeed, am of Paul;' and another, 'I -- of Apollos;' are ye not fleshly?

ylt@1Corinthians:3:9 @for of God we are fellow-workmen; God's tillage, God's building ye are.

ylt@1Corinthians:3:11 @for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;

ylt@1Corinthians:3:13 @of each the work shall become manifest, for the day shall declare [it], because in fire it is revealed, and the work of each, what kind it is, the fire shall prove;

ylt@1Corinthians:3:17 @if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.

ylt@1Corinthians:3:19 @for the wisdom of this world is foolishness with God, for it hath been written, 'Who is taking the wise in their craftiness;'

ylt@1Corinthians:3:21 @So then, let no one glory in men, for all things are yours,

ylt@1Corinthians:4:3 @and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge,

ylt@1Corinthians:4:4 @for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:

ylt@1Corinthians:4:5 @so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

ylt@1Corinthians:4:6 @And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,

ylt@1Corinthians:4:7 @for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?

ylt@1Corinthians:4:9 @for I think that God did set forth us the apostles last -- as appointed to death, because a spectacle we became to the world, and messengers, and men;

ylt@1Corinthians:4:15 @for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I -- I did beget you;

ylt@1Corinthians:4:16 @I call upon you, therefore, become ye followers of me;

ylt@1Corinthians:4:20 @for not in word is the reign of God, but in power?

ylt@1Corinthians:5:3 @for I indeed, as being absent as to the body, and present as to the spirit, have already judged, as being present, him who so wrought this thing:

ylt@1Corinthians:5:5 @to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

ylt@1Corinthians:5:7 @cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed -- Christ,

ylt@1Corinthians:5:10 @and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world --

ylt@1Corinthians:5:12 @for what have I also those without to judge? those within do ye not judge?

ylt@1Corinthians:6:1 @Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?

ylt@1Corinthians:6:6 @but brother with brother doth go to be judged, and this before unbelievers!

ylt@1Corinthians:6:7 @Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

ylt@1Corinthians:6:13 @the meats [are] for the belly, and the belly for the meats. And God both this and these shall make useless; and the body [is] not for whoredom, but for the Lord, and the Lord for the body;

ylt@1Corinthians:6:16 @have ye not known that he who is joined to the harlot is one body? 'for they shall be -- saith He -- the two for one flesh.'

ylt@1Corinthians:6:20 @for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

ylt@1Corinthians:7:1 @And concerning the things of which ye wrote to me: good [it is] for a man not to touch a woman,

ylt@1Corinthians:7:5 @Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

ylt@1Corinthians:7:7 @for I wish all men to be even as I myself [am]; but each his own gift hath of God, one indeed thus, and one thus.

ylt@1Corinthians:7:8 @And I say to the unmarried and to the widows: it is good for them if they may remain even as I [am];

ylt@1Corinthians:7:9 @and if they have not continence -- let them marry, for it is better to marry than to burn;

ylt@1Corinthians:7:14 @for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.

ylt@1Corinthians:7:16 @for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?

ylt@1Corinthians:7:22 @for he who [is] in the Lord -- having been called a servant -- is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:

ylt@1Corinthians:7:26 @I suppose, therefore, this to be good because of the present necessity, that [it is] good for a man that the matter be thus: --

ylt@1Corinthians:7:29 @And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;

ylt@1Corinthians:7:31 @and those using this world, as not using [it] up; for passing away is the fashion of this world.

ylt@1Corinthians:7:32 @And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;

ylt@1Corinthians:7:33 @and the married is anxious for the things of the world, how he shall please the wife.

ylt@1Corinthians:7:34 @The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.

ylt@1Corinthians:7:35 @And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,

ylt@1Corinthians:8:5 @for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many --

ylt@1Corinthians:8:8 @But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

ylt@1Corinthians:8:10 @for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,

ylt@1Corinthians:8:13 @wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.

ylt@1Corinthians:9:2 @if to others I am not an apostle -- yet doubtless to you I am; for the seal of my apostleship are ye in the Lord.

ylt@1Corinthians:9:9 @for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?

ylt@1Corinthians:9:15 @And I have used none of these things; neither did I write these things that it may be so done in my case, for [it is] good for me rather to die, than that any one may make my glorying void;

ylt@1Corinthians:9:16 @for if I may proclaim good news, it is no glorying for me, for necessity is laid upon me, and wo is to me if I may not proclaim good news;

ylt@1Corinthians:9:17 @for if willing I do this, I have a reward; and if unwillingly -- with a stewardship I have been entrusted!

ylt@1Corinthians:9:19 @for being free from all men, to all men I made myself servant, that the more I might gain;

ylt@1Corinthians:9:26 @I, therefore, thus run, not as uncertainly, thus I fight, as not beating air;

ylt@1Corinthians:10:4 @and all the same spiritual drink did drink, for they were drinking of a spiritual rock following them, and the rock was the Christ;

ylt@1Corinthians:10:5 @but in the most of them God was not well pleased, for they were strewn in the wilderness,

ylt@1Corinthians:10:6 @and those things became types of us, for our not passionately desiring evil things, as also these did desire.

ylt@1Corinthians:10:11 @And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come,

ylt@1Corinthians:10:13 @No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear [it].

ylt@1Corinthians:10:14 @Wherefore, my beloved, flee from the idolatry;

ylt@1Corinthians:10:17 @because one bread, one body, are we the many -- for we all of the one bread do partake.

ylt@1Corinthians:10:26 @for the Lord's [is] the earth, and its fulness;

ylt@1Corinthians:10:27 @and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;

ylt@1Corinthians:10:28 @and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed [it], and of the conscience, for the Lord's [is] the earth and its fulness:

ylt@1Corinthians:10:29 @and conscience, I say, not of thyself, but of the other, for why [is it] that my liberty is judged by another's conscience?

ylt@1Corinthians:10:30 @and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?

ylt@1Corinthians:11:5 @and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

ylt@1Corinthians:11:6 @for if a woman is not covered -- then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven -- let her be covered;

ylt@1Corinthians:11:7 @for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

ylt@1Corinthians:11:8 @for a man is not of a woman, but a woman [is] of a man,

ylt@1Corinthians:11:9 @for a man also was not created because of the woman, but a woman because of the man;

ylt@1Corinthians:11:12 @for as the woman [is] of the man, so also the man [is] through the woman, and the all things [are] of God.

ylt@1Corinthians:11:13 @In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

ylt@1Corinthians:11:17 @And this declaring, I give no praise, because not for the better, but for the worse ye come together;

ylt@1Corinthians:11:18 @for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe [it],

ylt@1Corinthians:11:19 @for it behoveth sects also to be among you, that those approved may become manifest among you;

ylt@1Corinthians:11:21 @for each his own supper doth take before in the eating, and one is hungry, and another is drunk;

ylt@1Corinthians:11:23 @For I -- I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,

ylt@1Corinthians:11:24 @and having given thanks, he brake, and said, 'Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'

ylt@1Corinthians:11:26 @for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth -- till he may come;

ylt@1Corinthians:11:29 @for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.

ylt@1Corinthians:11:31 @for if ourselves we were discerning, we would not be being judged,

ylt@1Corinthians:11:33 @so then, my brethren, coming together to eat, for one another wait ye;

ylt@1Corinthians:12:3 @wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus [is] anathema, and no one is able to say Jesus [is] Lord, except in the Holy Spirit.

ylt@1Corinthians:12:7 @And to each hath been given the manifestation of the Spirit for profit;

ylt@1Corinthians:12:8 @for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;

ylt@1Corinthians:12:12 @For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also [is] the Christ,

ylt@1Corinthians:12:13 @for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

ylt@1Corinthians:12:14 @for also the body is not one member, but many;

ylt@1Corinthians:12:25 @that there may be no division in the body, but that the members may have the same anxiety for one another,

ylt@1Corinthians:13:9 @for in part we know, and in part we prophecy;

ylt@1Corinthians:13:12 @for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;

ylt@1Corinthians:14:2 @for he who is speaking in an [unknown] tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;

ylt@1Corinthians:14:3 @and he who is prophesying to men doth speak edification, and exhortation, and comfort;

ylt@1Corinthians:14:5 @and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.

ylt@1Corinthians:14:8 @for if also an uncertain sound a trumpet may give, who shall prepare himself for battle?

ylt@1Corinthians:14:9 @so also ye, if through the tongue, speech easily understood ye may not give -- how shall that which is spoken be known? for ye shall be speaking to air.

ylt@1Corinthians:14:11 @if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;

ylt@1Corinthians:14:12 @so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;

ylt@1Corinthians:14:13 @wherefore he who is speaking in an [unknown] tongue -- let him pray that he may interpret;

ylt@1Corinthians:14:14 @for if I pray in an [unknown] tongue, my spirit doth pray, and my understanding is unfruitful.

ylt@1Corinthians:14:17 @for thou, indeed, dost give thanks well, but the other is not built up!

ylt@1Corinthians:14:22 @so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing,

ylt@1Corinthians:14:23 @If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?

ylt@1Corinthians:14:25 @and so the secrets of his heart become manifest, and so having fallen upon [his] face, he will bow before God, declaring that God really is among you.

ylt@1Corinthians:14:26 @What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;

ylt@1Corinthians:14:31 @for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,

ylt@1Corinthians:14:33 @for God is not [a God] of tumult, but of peace, as in all the assemblies of the saints.

ylt@1Corinthians:14:34 @Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

ylt@1Corinthians:14:35 @and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

ylt@1Corinthians:14:36 @From you did the word of God come forth? or to you alone did it come?

ylt@1Corinthians:14:39 @so that, brethren, earnestly desire to prophesy, and to speak with tongues do not forbid;

ylt@1Corinthians:15:3 @for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,

ylt@1Corinthians:15:9 @for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,

ylt@1Corinthians:15:16 @for if dead persons do not rise, neither hath Christ risen,

ylt@1Corinthians:15:21 @for since through man [is] the death, also through man [is] a rising again of the dead,

ylt@1Corinthians:15:22 @for even as in Adam all die, so also in the Christ all shall be made alive,

ylt@1Corinthians:15:25 @for it behoveth him to reign till he may have put all the enemies under his feet --

ylt@1Corinthians:15:27 @for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,

ylt@1Corinthians:15:29 @Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?

ylt@1Corinthians:15:32 @if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!

ylt@1Corinthians:15:34 @awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say [it].

ylt@1Corinthians:15:41 @one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.

ylt@1Corinthians:15:45 @so also it hath been written, 'The first man Adam became a living creature,' the last Adam [is] for a life-giving spirit,

ylt@1Corinthians:15:52 @in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we -- we shall be changed:

ylt@1Corinthians:15:53 @for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;

ylt@1Corinthians:16:1 @And concerning the collection that [is] for the saints, as I directed to the assemblies of Galatia, so also ye -- do ye;

ylt@1Corinthians:16:4 @and if it be meet for me also to go, with me they shall go.

ylt@1Corinthians:16:5 @And I will come unto you, when I pass through Macedonia -- for Macedonia I do pass through --

ylt@1Corinthians:16:6 @and with you, it may be, I will abide, or even winter, that ye may send me forward whithersoever I go,

ylt@1Corinthians:16:7 @for I do not wish to see you now in the passing, but I hope to remain a certain time with you, if the Lord may permit;

ylt@1Corinthians:16:9 @for a door to me hath been opened -- great and effectual -- and withstanders [are] many.

ylt@1Corinthians:16:10 @And if Timotheus may come, see that he may become without fear with you, for the work of the Lord he doth work, even as I,

ylt@1Corinthians:16:11 @no one, then, may despise him; and send ye him forward in peace, that he may come to me, for I expect him with the brethren;

ylt@1Corinthians:16:17 @and I rejoice over the presence of Stephanas, and Fortunatus, and Achaicus, because the lack of you did these fill up;

ylt@1Corinthians:16:18 @for they did refresh my spirit and yours; acknowledge ye, therefore, those who [are] such.

ylt@2Corinthians:1:3 @Blessed [is] God, even the Father of our Lord Jesus Christ, the Father of the mercies, and God of all comfort,

ylt@2Corinthians:1:4 @who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;

ylt@2Corinthians:1:5 @because, as the sufferings of the Christ do abound to us, so through the Christ doth abound also our comfort;

ylt@2Corinthians:1:6 @and whether we be in tribulation, [it is] for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, [it is] for your comfort and salvation;

ylt@2Corinthians:1:7 @and our hope [is] stedfast for you, knowing that even as ye are partakers of the sufferings -- so also of the comfort.

ylt@2Corinthians:1:8 @For we do not wish you to be ignorant, brethren, of our tribulation that happened to us in Asia, that we were exceedingly burdened above [our] power, so that we despaired even of life;

ylt@2Corinthians:1:11 @ye working together also for us by your supplication, that the gift through many persons to us, through many may be thankfully acknowledged for us.

ylt@2Corinthians:1:12 @For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;

ylt@2Corinthians:1:13 @for no other things do we write to you, but what ye either do read or also acknowledge, and I hope that also unto the end ye shall acknowledge,

ylt@2Corinthians:1:15 @and in this confidence I was purposing to come unto you before, that a second favour ye might have,

ylt@2Corinthians:1:16 @and through you to pass to Macedonia, and again from Macedonia to come unto you, and by you to be sent forward to Judea.

ylt@2Corinthians:1:17 @This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?

ylt@2Corinthians:1:19 @for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;

ylt@2Corinthians:1:20 @for as many as [are] promises of God, in him [are] the Yes, and in him the Amen, for glory to God through us;

ylt@2Corinthians:1:23 @And I for a witness on God do call upon my soul, that sparing you, I came not yet to Corinth;

ylt@2Corinthians:1:24 @not that we are lords over your faith, but we are workers together with your joy, for by the faith ye stand.

ylt@2Corinthians:2:2 @for if I make you sorry, then who is he who is making me glad, except he who is made sorry by me?

ylt@2Corinthians:2:4 @for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.

ylt@2Corinthians:2:7 @so that, on the contrary, [it is] rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;

ylt@2Corinthians:2:8 @wherefore, I call upon you to confirm love to him,

ylt@2Corinthians:2:9 @for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient.

ylt@2Corinthians:2:10 @And to whom ye forgive anything -- I also; for I also, if I have forgiven anything, to whom I have forgiven [it], because of you -- in the person of Christ -- [I forgive it,]

ylt@2Corinthians:2:11 @that we may not be over-reached by the Adversary, for of his devices we are not ignorant.

ylt@2Corinthians:2:12 @And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,

ylt@2Corinthians:2:13 @I have not had rest to my spirit, on my not finding Titus my brother, but having taken leave of them, I went forth to Macedonia;

ylt@2Corinthians:2:16 @to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient?

ylt@2Corinthians:2:17 @for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.

ylt@2Corinthians:3:6 @who also made us sufficient [to be] ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.

ylt@2Corinthians:3:9 @for if the ministration of the condemnation [is] glory, much more doth the ministration of the righteousness abound in glory;

ylt@2Corinthians:3:10 @for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory;

ylt@2Corinthians:3:11 @for if that which is being made useless [is] through glory, much more that which is remaining [is] in glory.

ylt@2Corinthians:3:13 @and [are] not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

ylt@2Corinthians:3:14 @but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --

ylt@2Corinthians:3:18 @and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.

ylt@2Corinthians:4:2 @but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;

ylt@2Corinthians:4:4 @in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

ylt@2Corinthians:4:5 @for not ourselves do we preach, but Christ Jesus -- Lord, and ourselves your servants because of Jesus;

ylt@2Corinthians:4:6 @because [it is] God who said, Out of darkness light [is] to shine, who did shine in our hearts, for the enlightening of the knowledge of the glory of God in the face of Jesus Christ.

ylt@2Corinthians:4:9 @persecuted, but not forsaken; cast down, but not destroyed;

ylt@2Corinthians:4:11 @for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,

ylt@2Corinthians:4:13 @And having the same spirit of the faith, according to that which hath been written, 'I believed, therefore I did speak;' we also do believe, therefore also do we speak;

ylt@2Corinthians:4:15 @for the all things [are] because of you, that the grace having been multiplied, because of the thanksgiving of the more, may abound to the glory of God;

ylt@2Corinthians:4:16 @wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day;

ylt@2Corinthians:4:17 @for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us --

ylt@2Corinthians:4:18 @we not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] age-during.

ylt@2Corinthians:5:1 @For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands -- age-during -- in the heavens,

ylt@2Corinthians:5:2 @for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves,

ylt@2Corinthians:5:4 @for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.

ylt@2Corinthians:5:7 @for through faith we walk, not through sight --

ylt@2Corinthians:5:9 @Wherefore also we are ambitious, whether at home or away from home, to be well pleasing to him,

ylt@2Corinthians:5:10 @for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things [done] through the body, in reference to the things that he did, whether good or evil;

ylt@2Corinthians:5:11 @having known, therefore, the fear of the Lord, we persuade men, and to God we are manifested, and I hope also in your consciences to have been manifested;

ylt@2Corinthians:5:12 @for not again ourselves do we recommend to you, but we are giving occasion to you of glorifying in our behalf, that ye may have [something] in reference to those glorifying in face and not in heart;

ylt@2Corinthians:5:13 @for whether we were beside ourselves, [it was] to God; whether we be of sound mind -- [it is] to you,

ylt@2Corinthians:5:14 @for the love of the Christ doth constrain us, having judged thus: that if one for all died, then the whole died,

ylt@2Corinthians:5:15 @and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.

ylt@2Corinthians:5:16 @So that we henceforth have known no one according to the flesh, and even if we have known Christ according to the flesh, yet now we know him no more;

ylt@2Corinthians:5:21 @for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

ylt@2Corinthians:6:2 @for He saith, 'In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now [is] a well-accepted time; lo, now, a day of salvation,' --

ylt@2Corinthians:6:14 @Become not yoked with others -- unbelievers, for what partaking [is there] to righteousness and lawlessness?

ylt@2Corinthians:6:16 @and what agreement to the sanctuary of God with idols? for ye are a sanctuary of the living God, according as God said -- 'I will dwell in them, and will walk among [them], and I will be their God, and they shall be My people,

ylt@2Corinthians:6:17 @wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I -- I will receive you,

ylt@2Corinthians:6:18 @and I will be to you for a Father, and ye -- ye shall be to Me for sons and daughters, saith the Lord Almighty.'

ylt@2Corinthians:7:3 @not to condemn you do I say [it], for I have said before that in our hearts ye are to die with and to live with;

ylt@2Corinthians:7:4 @great [is] my freedom of speech unto you, great my glory on your behalf; I have been filled with the comfort, I overabound with the joy on all our tribulation,

ylt@2Corinthians:7:5 @for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without [are] fightings, within -- fears;

ylt@2Corinthians:7:6 @but He who is comforting the cast-down -- God -- He did comfort us in the presence of Titus;

ylt@2Corinthians:7:7 @and not only in his presence, but also in the comfort with which he was comforted over you, declaring to us your longing desire, your lamentation, your zeal for me, so that the more I did rejoice,

ylt@2Corinthians:7:8 @because even if I made you sorry in the letter, I do not repent -- if even I did repent -- for I perceive that the letter, even if for an hour, did make you sorry.

ylt@2Corinthians:7:9 @I now do rejoice, not that ye were made sorry, but that ye were made sorry to reformation, for ye were made sorry toward God, that in nothing ye might receive damage from us;

ylt@2Corinthians:7:10 @for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

ylt@2Corinthians:7:11 @for, lo, this same thing -- your being made sorry toward God -- how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.

ylt@2Corinthians:7:12 @If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --

ylt@2Corinthians:7:13 @because of this we have been comforted in your comfort, and more abundantly the more did we rejoice in the joy of Titus, that his spirit hath been refreshed from you all;

ylt@2Corinthians:7:14 @because if anything to him in your behalf I have boasted, I was not put to shame; but as all things in truth we did speak to you, so also our boasting before Titus became truth,

ylt@2Corinthians:7:16 @I rejoice, therefore, that in everything I have courage in you.

ylt@2Corinthians:8:6 @so that we exhorted Titus, that, according as he did begin before, so also he may finish to you also this favour,

ylt@2Corinthians:8:9 @for ye know the grace of our Lord Jesus Christ, that because of you he became poor -- being rich, that ye by that poverty may become rich.

ylt@2Corinthians:8:10 @and an opinion in this do I give: for this to you [is] expedient, who not only to do, but also to will, did begin before -- a year ago,

ylt@2Corinthians:8:12 @for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;

ylt@2Corinthians:8:13 @for not that for others release, and ye pressured, [do I speak,]

ylt@2Corinthians:8:14 @but by equality, at the present time your abundance -- for their want, that also their abundance may be for your want, that there may be equality,

ylt@2Corinthians:8:16 @And thanks to God, who is putting the same diligence for you in the heart of Titus,

ylt@2Corinthians:8:17 @because indeed the exhortation he accepted, and being more diligent, of his own accord he went forth unto you,

ylt@2Corinthians:8:21 @providing right things, not only before the Lord, but also before men;

ylt@2Corinthians:8:24 @the shewing therefore of your love, and of our boasting on your behalf, to them shew ye, even in the face of the assemblies.

ylt@2Corinthians:9:1 @For, indeed, concerning the ministration that [is] for the saints, it is superfluous for me to write to you,

ylt@2Corinthians:9:2 @for I have known your readiness of mind, which in your behalf I boast of to Macedonians, that Achaia hath been prepared a year ago, and the zeal of you did stir up the more part,

ylt@2Corinthians:9:5 @Necessary, therefore, I thought [it] to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.

ylt@2Corinthians:9:7 @each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

ylt@2Corinthians:9:10 @and may He who is supplying seed to the sower, and bread for food, supply and multiply your seed sown, and increase the fruits of your righteousness,

ylt@2Corinthians:9:13 @through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and [for] the liberality of the fellowship to them and to all,

ylt@2Corinthians:9:15 @thanks also to God for His unspeakable gift!

ylt@2Corinthians:10:3 @for walking in the flesh, not according to the flesh do we war,

ylt@2Corinthians:10:4 @for the weapons of our warfare [are] not fleshly, but powerful to God for bringing down of strongholds,

ylt@2Corinthians:10:8 @for even if also anything more abundantly I shall boast concerning our authority, that the Lord gave us for building up, and not for casting you down, I shall not be ashamed;

ylt@2Corinthians:10:12 @For we do not make bold to rank or to compare ourselves with certain of those commending themselves, but they, among themselves measuring themselves, and comparing themselves with themselves, are not wise,

ylt@2Corinthians:10:14 @for not as not reaching to you do we stretch ourselves overmuch, for even unto you did we come in the good news of the Christ,

ylt@2Corinthians:10:18 @for not he who is commending himself is approved, but he whom the Lord doth commend.

ylt@2Corinthians:11:2 @for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

ylt@2Corinthians:11:4 @for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept -- well were ye bearing [it],

ylt@2Corinthians:11:5 @for I reckon that I have been nothing behind the very chiefest apostles,

ylt@2Corinthians:11:8 @other assemblies I did rob, having taken wages, for your ministration;

ylt@2Corinthians:11:9 @and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply -- having come from Macedonia -- and in everything burdenless to you I did keep myself, and will keep.

ylt@2Corinthians:11:11 @wherefore? because I do not love you? God hath known!

ylt@2Corinthians:11:13 @for those such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ,

ylt@2Corinthians:11:14 @and no wonder -- for even the Adversary doth transform himself into a messenger of light;

ylt@2Corinthians:11:15 @no great thing, then, if also his ministrants do transform themselves as ministrants of righteousness -- whose end shall be according to their works.

ylt@2Corinthians:11:19 @for gladly do ye bear with the fools -- being wise,

ylt@2Corinthians:11:20 @for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;

ylt@2Corinthians:11:24 @from Jews five times forty [stripes] save one I did receive;

ylt@2Corinthians:12:1 @To boast, really, is not profitable for me, for I will come to visions and revelations of the Lord.

ylt@2Corinthians:12:4 @that he was caught away to the paradise, and heard unutterable sayings, that it is not possible for man to speak.

ylt@2Corinthians:12:6 @for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;

ylt@2Corinthians:12:9 @and He said to me, 'Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me:

ylt@2Corinthians:12:10 @wherefore I am well pleased in infirmities, in damages, in necessities, in persecutions, in distresses -- for Christ; for whenever I am infirm, then I am powerful;

ylt@2Corinthians:12:11 @I have become a fool -- boasting; ye -- ye did compel me; for I ought by you to have been commended, for in nothing was I behind the very chiefest apostles -- even if I am nothing.

ylt@2Corinthians:12:13 @for what is there in which ye were inferior to the rest of the assemblies, except that I myself was not a burden to you? forgive me this injustice!

ylt@2Corinthians:12:14 @Lo, a third time I am ready to come unto you, and I will not be a burden to you, for I seek not yours, but you, for the children ought not for the parents to lay up, but the parents for the children,

ylt@2Corinthians:12:15 @and I most gladly will spend and be entirely spent for your souls, even if, more abundantly loving you, less I am loved.

ylt@2Corinthians:12:19 @Again, think ye that to you we are making defence? before God in Christ do we speak; and the all things, beloved, [are] for your up-building,

ylt@2Corinthians:12:20 @for I fear lest, having come, not such as I wish I may find you, and I -- I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,

ylt@2Corinthians:12:21 @lest again having come, my God may humble me in regard to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise.

ylt@2Corinthians:13:2 @I have said before, and I say [it] before, as being present, the second time, and being absent, now, do I write to those having sinned before, and to all the rest, that if I come again, I will not spare,

ylt@2Corinthians:13:4 @for even if he was crucified from infirmity, yet he doth live from the power of God; for we also are weak in him, but we shall live with him from the power of God toward you.

ylt@2Corinthians:13:7 @and I pray before God that ye do no evil, not that we may appear approved, but that ye may do that which is right, and we may be as disapproved;

ylt@2Corinthians:13:8 @for we are not able to do anything against the truth, but for the truth;

ylt@2Corinthians:13:9 @for we rejoice when we may be infirm, and ye may be powerful; and this also we pray for -- your perfection!

ylt@2Corinthians:13:10 @because of this, these things -- being absent -- I write, that being present, I may not treat [any] sharply, according to the authority that the Lord did give me for building up, and not for casting down.

ylt@2Corinthians:13:11 @Henceforth, brethren, rejoice; be made perfect, be comforted, be of the same mind, be at peace, and the God of the love and peace shall be with you;

ylt@Galatians:1:4 @who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,

ylt@Galatians:1:9 @as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive -- anathema let him be!

ylt@Galatians:1:10 @for now men do I persuade, or God? or do I seek to please men? for if yet men I did please -- Christ's servant I should not be.

ylt@Galatians:1:12 @for neither did I from man receive it, nor was I taught [it], but through a revelation of Jesus Christ,

ylt@Galatians:1:13 @for ye did hear of my behaviour once in Judaism, that exceedingly I was persecuting the assembly of God, and wasting it,

ylt@Galatians:1:17 @nor did I go up to Jerusalem unto those who were apostles before me, but I went away to Arabia, and again returned to Damascus,

ylt@Galatians:1:20 @And the things that I write to you, lo, before God -- I lie not;

ylt@Galatians:2:5 @to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.

ylt@Galatians:2:6 @And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,

ylt@Galatians:2:8 @for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,

ylt@Galatians:2:12 @for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

ylt@Galatians:2:14 @But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, 'If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?

ylt@Galatians:2:16 @having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

ylt@Galatians:2:18 @for if the things I threw down, these again I build up, a transgressor I set myself forth;

ylt@Galatians:2:19 @for I through law, did die, that to God I may live;

ylt@Galatians:2:20 @with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

ylt@Galatians:2:21 @I do not make void the grace of God, for if righteousness [be] through law -- then Christ died in vain.

ylt@Galatians:3:1 @O thoughtless Galatians, who did bewitch you, not to obey the truth -- before whose eyes Jesus Christ was described before among you crucified?

ylt@Galatians:3:5 @He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith [is it]?

ylt@Galatians:3:8 @and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --

ylt@Galatians:3:10 @for as many as are of works of law are under a curse, for it hath been written, 'Cursed [is] every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

ylt@Galatians:3:13 @Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'

ylt@Galatians:3:17 @and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,

ylt@Galatians:3:18 @for if by law [be] the inheritance, [it is] no more by promise, but to Abraham through promise did God grant [it].

ylt@Galatians:3:21 @the law, then, [is] against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

ylt@Galatians:3:23 @And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed,

ylt@Galatians:3:26 @for ye are all sons of God through the faith in Christ Jesus,

ylt@Galatians:3:27 @for as many as to Christ were baptized did put on Christ;

ylt@Galatians:3:28 @there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

ylt@Galatians:4:4 @and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

ylt@Galatians:4:6 @and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, 'Abba, Father!'

ylt@Galatians:4:15 @what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me;

ylt@Galatians:4:17 @they are zealous for you -- [yet] not well, but they wish to shut us out, that for them ye may be zealous;

ylt@Galatians:4:19 @my little children, of whom again I travail in birth, till Christ may be formed in you,

ylt@Galatians:4:22 @for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,

ylt@Galatians:4:24 @which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;

ylt@Galatians:4:25 @for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now [is], and is in servitude with her children,

ylt@Galatians:4:27 @for it hath been written, 'Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many [are] the children of the desolate -- more than of her having the husband.'

ylt@Galatians:4:30 @but what saith the Writing? 'Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'

ylt@Galatians:5:5 @for we by the Spirit, by faith, a hope of righteousness do wait for,

ylt@Galatians:5:6 @for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

ylt@Galatians:5:13 @For ye -- to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,

ylt@Galatians:5:14 @for all the law in one word is fulfilled -- in this: 'Thou shalt love thy neighbor as thyself;'

ylt@Galatians:5:17 @for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do;

ylt@Galatians:5:21 @envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

ylt@Galatians:6:3 @for if any one doth think [himself] to be something -- being nothing -- himself he doth deceive;

ylt@Galatians:6:5 @for each one his own burden shall bear.

ylt@Galatians:6:7 @Be not led astray; God is not mocked; for what a man may sow -- that also he shall reap,

ylt@Galatians:6:9 @and in the doing good we may not be faint-hearted, for at the proper time we shall reap -- not desponding;

ylt@Galatians:6:10 @therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.

ylt@Galatians:6:12 @as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised -- only that for the cross of the Christ they may not be persecuted,

ylt@Galatians:6:13 @for neither do those circumcised themselves keep the law, but they wish you to be circumcised, that in your flesh they may glory.

ylt@Galatians:6:14 @And for me, let it not be -- to glory, except in the cross of our Lord Jesus Christ, through which to me the world hath been crucified, and I to the world;

ylt@Galatians:6:15 @for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation;

ylt@Galatians:6:17 @Henceforth, let no one give me trouble, for I the scars of the Lord Jesus in my body do bear.

ylt@Ephesians:1:4 @according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love,

ylt@Ephesians:1:5 @having foreordained us to the adoption of sons through Jesus Christ to Himself, according to the good pleasure of His will,

ylt@Ephesians:1:11 @in whom also we did obtain an inheritance, being foreordained according to the purpose of Him who the all things is working according to the counsel of His will,

ylt@Ephesians:1:12 @for our being to the praise of His glory, [even] those who did first hope in the Christ,

ylt@Ephesians:1:16 @do not cease giving thanks for you, making mention of you in my prayers,

ylt@Ephesians:1:18 @the eyes of your understanding being enlightened, for your knowing what is the hope of His calling, and what the riches of the glory of His inheritance in the saints,

ylt@Ephesians:2:8 @for by grace ye are having been saved, through faith, and this not of you -- of God the gift,

ylt@Ephesians:2:10 @for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

ylt@Ephesians:2:11 @Wherefore, remember, that ye [were] once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands,

ylt@Ephesians:2:14 @for he is our peace, who did make both one, and the middle wall of the enclosure did break down,

ylt@Ephesians:2:19 @Then, therefore, ye are no more strangers and foreigners, but fellow-citizens of the saints, and of the household of God,

ylt@Ephesians:2:22 @in whom also ye are builded together, for a habitation of God in the Spirit.

ylt@Ephesians:3:1 @For this cause, I Paul, the prisoner of Christ Jesus for you the nations,

ylt@Ephesians:3:3 @that by revelation He made known to me the secret, according as I wrote before in few [words] --

ylt@Ephesians:3:13 @wherefore, I ask [you] not to faint in my tribulations for you, which is your glory.

ylt@Ephesians:3:14 @For this cause I bow my knees unto the Father of our Lord Jesus Christ,

ylt@Ephesians:4:2 @with all lowliness and meekness, with long-suffering, forbearing one another in love,

ylt@Ephesians:4:8 @wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' --

ylt@Ephesians:4:12 @unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ,

ylt@Ephesians:4:16 @from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.

ylt@Ephesians:4:19 @who, having ceased to feel, themselves did give up to the lasciviousness, for the working of all uncleanness in greediness;

ylt@Ephesians:4:22 @ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit,

ylt@Ephesians:4:25 @Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

ylt@Ephesians:4:29 @Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

ylt@Ephesians:4:32 @and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

ylt@Ephesians:5:2 @and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

ylt@Ephesians:5:5 @for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.

ylt@Ephesians:5:6 @Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,

ylt@Ephesians:5:8 @for ye were once darkness, and now light in the Lord; as children of light walk ye,

ylt@Ephesians:5:9 @for the fruit of the Spirit [is] in all goodness, and righteousness, and truth,

ylt@Ephesians:5:12 @for the things in secret done by them it is a shame even to speak of,

ylt@Ephesians:5:13 @and all the things reproved by the light are manifested, for everything that is manifested is light;

ylt@Ephesians:5:14 @wherefore he saith, 'Arouse thyself, thou who art sleeping, and arise out of the dead, and the Christ shall shine upon thee.'

ylt@Ephesians:5:20 @giving thanks always for all things, in the name of our Lord Jesus Christ, to the God and Father;

ylt@Ephesians:5:25 @The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

ylt@Ephesians:5:29 @for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly,

ylt@Ephesians:5:31 @'for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;'

ylt@Ephesians:6:1 @The children! obey your parents in the Lord, for this is righteous;

ylt@Ephesians:6:11 @put on the whole armour of God, for your being able to stand against the wiles of the devil,

ylt@Ephesians:6:14 @Stand, therefore, having your loins girt about in truth, and having put on the breastplate of the righteousness,

ylt@Ephesians:6:18 @through all prayer and supplication praying at all times in the Spirit, and in regard to this same, watching in all perseverance and supplication for all the saints --

ylt@Ephesians:6:20 @for which I am an ambassador in a chain, that in it I may speak freely -- as it behoveth me to speak.

ylt@Ephesians:6:22 @whom I did send unto you for this very thing, that ye might know the things concerning us, and that he might comfort your hearts.

ylt@Philippians:1:4 @always, in every supplication of mine for you all, with joy making the supplication,

ylt@Philippians:1:5 @for your contribution to the good news from the first day till now,

ylt@Philippians:1:6 @having been confident of this very thing, that He who did begin in you a good work, will perform [it] till a day of Jesus Christ,

ylt@Philippians:1:7 @according as it is righteous for me to think this in behalf of you all, because of my having you in the heart, both in my bonds, and [in] the defence and confirmation of the good news, all of you being fellow-partakers with me of grace.

ylt@Philippians:1:8 @For God is my witness, how I long for you all in the bowels of Jesus Christ,

ylt@Philippians:1:10 @for your proving the things that differ, that ye may be pure and offenceless -- to a day of Christ,

ylt@Philippians:1:17 @and the other out of love, having known that for defence of the good news I am set:

ylt@Philippians:1:19 @For I have known that this shall fall out to me for salvation, through your supplication, and the supply of the Spirit of Christ Jesus,

ylt@Philippians:1:21 @for to me to live [is] Christ, and to die gain.

ylt@Philippians:1:23 @for I am pressed by the two, having the desire to depart, and to be with Christ, for it is far better,

ylt@Philippians:1:27 @Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,

ylt@Philippians:2:1 @If, then, any exhortation [is] in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies,

ylt@Philippians:2:5 @For, let this mind be in you that [is] also in Christ Jesus,

ylt@Philippians:2:6 @who, being in the form of God, thought [it] not robbery to be equal to God,

ylt@Philippians:2:7 @but did empty himself, the form of a servant having taken, in the likeness of men having been made,

ylt@Philippians:2:9 @wherefore, also, God did highly exalt him, and gave to him a name that [is] above every name,

ylt@Philippians:2:13 @for God it is who is working in you both to will and to work for His good pleasure.

ylt@Philippians:2:16 @the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour;

ylt@Philippians:2:17 @but if also I am poured forth upon the sacrifice and service of your faith, I rejoice and joy with you all,

ylt@Philippians:2:20 @for I have no one like-minded, who sincerely for the things concerning you will care,

ylt@Philippians:2:21 @for the whole seek their own things, not the things of the Christ Jesus,

ylt@Philippians:2:23 @him, indeed, therefore, I hope to send, when I may see through the things concerning me -- immediately;

ylt@Philippians:2:27 @for he also ailed nigh to death, but God did deal kindly with him, and not with him only, but also with me, that sorrow upon sorrow I might not have.

ylt@Philippians:2:28 @The more eagerly, therefore, I did send him, that having seen him again ye may rejoice, and I may be the less sorrowful;

ylt@Philippians:2:29 @receive him, therefore, in the Lord, with all joy, and hold such in honour,

ylt@Philippians:3:1 @As to the rest, my brethren, rejoice in the Lord; the same things to write to you to me indeed is not tiresome, and for you [is] sure;

ylt@Philippians:3:3 @for we are the circumcision, who by the Spirit are serving God, and glorying in Christ Jesus, and in flesh having no trust,

ylt@Philippians:3:10 @to know him, and the power of his rising again, and the fellowship of his sufferings, being conformed to his death,

ylt@Philippians:3:12 @Not that I did already obtain, or have been already perfected; but I pursue, if also I may lay hold of that for which also I was laid hold of by the Christ Jesus;

ylt@Philippians:3:13 @brethren, I do not reckon myself to have laid hold; and one thing -- the things behind indeed forgetting, and to the things before stretching forth --

ylt@Philippians:3:14 @to the mark I pursue for the prize of the high calling of God in Christ Jesus.

ylt@Philippians:3:15 @As many, therefore, as [are] perfect -- let us think this, and if [in] anything ye think otherwise, this also shall God reveal to you,

ylt@Philippians:3:18 @for many walk of whom many times I told you -- and now also weeping tell -- the enemies of the cross of the Christ!

ylt@Philippians:3:20 @For our citizenship is in the heavens, whence also a Saviour we await -- the Lord Jesus Christ --

ylt@Philippians:3:21 @who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.

ylt@Philippians:4:1 @So then, my brethren, beloved and longed for, my joy and crown, so stand ye in the Lord, beloved.

ylt@Philippians:4:5 @let your forbearance be known to all men; the Lord [is] near;

ylt@Philippians:4:6 @for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;

ylt@Philippians:4:10 @And I rejoiced in the Lord greatly, that now at length ye flourished again in caring for me, for which also ye were caring, and lacked opportunity;

ylt@Philippians:4:11 @not that in respect of want I say [it], for I did learn in the things in which I am -- to be content;

ylt@Philippians:4:13 @For all things I have strength, in Christ's strengthening me;

ylt@Philippians:4:15 @and ye have known, even ye Philippians, that in the beginning of the good news when I went forth from Macedonia, no assembly did communicate with me in regard to giving and receiving except ye only;

ylt@Colossians:1:3 @We give thanks to the God and Father of our Lord Jesus Christ, always praying for you,

ylt@Colossians:1:5 @because of the hope that is laid up for you in the heavens, which ye heard of before in the word of the truth of the good news,

ylt@Colossians:1:7 @as ye also learned from Epaphras, our beloved fellow-servant, who is for you a faithful ministrant of the Christ,

ylt@Colossians:1:9 @Because of this, we also, from the day in which we heard, do not cease praying for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual understanding,

ylt@Colossians:1:12 @Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light,

ylt@Colossians:1:14 @in whom we have the redemption through his blood, the forgiveness of the sins,

ylt@Colossians:1:16 @because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created,

ylt@Colossians:1:17 @and himself is before all, and the all things in him have consisted.

ylt@Colossians:1:22 @in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,

ylt@Colossians:1:24 @I now rejoice in my sufferings for you, and do fill up the things lacking of the tribulations of the Christ in my flesh for his body, which is the assembly,

ylt@Colossians:1:25 @of which I -- I did become a ministrant according to the dispensation of God, that was given to me for you, to fulfil the word of God,

ylt@Colossians:1:29 @for which also I labour, striving according to his working that is working in me in power.

ylt@Colossians:2:1 @For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh,

ylt@Colossians:2:2 @that their hearts may be comforted, being united in love, and to all riches of the full assurance of the understanding, to the full knowledge of the secret of the God and Father, and of the Christ,

ylt@Colossians:2:5 @for if even in the flesh I am absent -- yet in the spirit I am with you, joying and beholding your order, and the stedfastness of your faith in regard to Christ;

ylt@Colossians:2:13 @And you -- being dead in the trespasses and the uncircumcision of your flesh -- He made alive together with him, having forgiven you all the trespasses,

ylt@Colossians:2:22 @which are all for destruction with the using, after the commands and teachings of men,

ylt@Colossians:3:3 @for ye did die, and your life hath been hid with the Christ in God;

ylt@Colossians:3:11 @where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

ylt@Colossians:3:12 @Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering,

ylt@Colossians:3:13 @forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;

ylt@Colossians:3:20 @the children! obey the parents in all things, for this is well-pleasing to the Lord;

ylt@Colossians:3:24 @having known that from the Lord ye shall receive the recompense of the inheritance -- for the Lord Christ ye serve;

ylt@Colossians:4:3 @praying at the same time also for us, that God may open to us a door for the word, to speak the secret of the Christ, because of which also I have been bound,

ylt@Colossians:4:5 @in wisdom walk ye toward those without, the time forestalling;

ylt@Colossians:4:8 @whom I did send unto you for this very thing, that he might know the things concerning you, and might comfort your hearts,

ylt@Colossians:4:11 @and Jesus who is called Justus, who are of the circumcision: these only [are] fellow-workers for the reign of God who did become a comfort to me.

ylt@Colossians:4:12 @Salute you doth Epaphras, who [is] of you, a servant of Christ, always striving for you in the prayers, that ye may stand perfect and made full in all the will of God,

ylt@Colossians:4:13 @for I do testify to him, that he hath much zeal for you, and those in Laodicea, and those in Hierapolis.

ylt@1Thessalonians:1:2 @We give thanks to God always for you all, making mention of you in our prayers,

ylt@1Thessalonians:1:8 @for from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God did go forth, so that we have no need to say anything,

ylt@1Thessalonians:1:9 @for they themselves concerning us do declare what entrance we had unto you, and how ye did turn unto God from the idols, to serve a living and true God,

ylt@1Thessalonians:1:10 @and to wait for His Son from the heavens, whom He did raise out of the dead -- Jesus, who is rescuing us from the anger that is coming.

ylt@1Thessalonians:2:1 @For yourselves have known, brethren, our entrance in unto you, that it did not become vain,

ylt@1Thessalonians:2:2 @but having both suffered before, and having been injuriously treated (as ye have known) in Philippi, we were bold in our God to speak unto you the good news of God in much conflict,

ylt@1Thessalonians:2:3 @for our exhortation [is] not out of deceit, nor out of uncleanness, nor in guile,

ylt@1Thessalonians:2:5 @for at no time did we come with speech of flattery, (as ye have known,) nor in a pretext for covetousness, (God [is] witness!)

ylt@1Thessalonians:2:9 @for ye remember, brethren, our labour and travail, for, night and day working not to be a burden upon any of you, we did preach to you the good news of God;

ylt@1Thessalonians:2:11 @even as ye have known, how each one of you, as a father his own children, we are exhorting you, and comforting, and testifying,

ylt@1Thessalonians:2:12 @for your walking worthily of God, who is calling you to His own reign and glory.

ylt@1Thessalonians:2:14 @for ye became imitators, brethren, of the assemblies of God that are in Judea in Christ Jesus, because such things ye suffered, even ye, from your own countrymen, as also they from the Jews,

ylt@1Thessalonians:2:16 @forbidding us to speak to the nations that they might be saved, to fill up their sins always, but the anger did come upon them -- to the end!

ylt@1Thessalonians:2:17 @And we, brethren, having been taken from you for the space of an hour -- in presence, not in heart -- did hasten the more abundantly to see your face in much desire,

ylt@1Thessalonians:2:18 @wherefore we wished to come unto you, (I indeed Paul,) both once and again, and the Adversary did hinder us;

ylt@1Thessalonians:2:19 @for what [is] our hope, or joy, or crown of rejoicing? are not even ye before our Lord Jesus Christ in his presence?

ylt@1Thessalonians:2:20 @for ye are our glory and joy.

ylt@1Thessalonians:3:1 @Wherefore no longer forbearing, we thought good to be left in Athens alone,

ylt@1Thessalonians:3:2 @and did send Timotheus -- our brother, and a ministrant of God, and our fellow-workman in the good news of the Christ -- to establish you, and to comfort you concerning your faith,

ylt@1Thessalonians:3:3 @that no one be moved in these tribulations, for yourselves have known that for this we are set,

ylt@1Thessalonians:3:4 @for even when we were with you, we said to you beforehand, that we are about to suffer tribulation, as also it did come to pass, and ye have known [it];

ylt@1Thessalonians:3:5 @because of this also, I, no longer forbearing, did send to know your faith, lest he who is tempting did tempt you, and in vain might be our labour.

ylt@1Thessalonians:3:7 @because of this we were comforted, brethren, over you, in all our tribulation and necessity, through your faith,

ylt@1Thessalonians:3:9 @for what thanks are we able to recompense to God for you, for all the joy with which we do joy because of you in the presence of our God?

ylt@1Thessalonians:3:13 @to the establishing your hearts blameless in sanctification before our God and Father, in the presence of our Lord Jesus Christ with all His saints.

ylt@1Thessalonians:4:2 @for ye have known what commands we gave you through the Lord Jesus,

ylt@1Thessalonians:4:3 @for this is the will of God -- your sanctification; that ye abstain from the whoredom,

ylt@1Thessalonians:4:6 @that no one go beyond and defraud in the matter his brother, because an avenger [is] the Lord of all these, as also we spake before to you and testified,

ylt@1Thessalonians:4:7 @for God did not call us on uncleanness, but in sanctification;

ylt@1Thessalonians:4:8 @he, therefore, who is despising -- doth not despise man, but God, who also did give His Holy Spirit to us.

ylt@1Thessalonians:4:9 @And concerning the brotherly love, ye have no need of [my] writing to you, for ye yourselves are God-taught to love one another,

ylt@1Thessalonians:4:10 @for ye do it also to all the brethren who [are] in all Macedonia; and we call upon you, brethren, to abound still more,

ylt@1Thessalonians:4:14 @for if we believe that Jesus died and rose again, so also God those asleep through Jesus he will bring with him,

ylt@1Thessalonians:4:15 @for this to you we say in the word of the Lord, that we who are living -- who do remain over to the presence of the Lord -- may not precede those asleep,

ylt@1Thessalonians:4:18 @so, then, comfort ye one another in these words.

ylt@1Thessalonians:5:2 @for yourselves have known thoroughly that the day of the Lord as a thief in the night doth so come,

ylt@1Thessalonians:5:3 @for when they may say, Peace and surety, then sudden destruction doth stand by them, as the travail [doth] her who is with child, and they shall not escape;

ylt@1Thessalonians:5:7 @for those sleeping, by night do sleep, and those making themselves drunk, by night are drunken,

ylt@1Thessalonians:5:10 @who did die for us, that whether we wake -- whether we sleep -- together with him we may live;

ylt@1Thessalonians:5:11 @wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

ylt@1Thessalonians:5:14 @and we exhort you, brethren, admonish the disorderly, comfort the feeble-minded, support the infirm, be patient unto all;

ylt@1Thessalonians:5:15 @see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

ylt@1Thessalonians:5:18 @in every thing give thanks, for this [is] the will of God in Christ Jesus in regard to you.

ylt@1Thessalonians:5:25 @Brethren, pray for us;

ylt@2Thessalonians:1:3 @We ought to give thanks to God always for you, brethren, as it is meet, because increase greatly doth your faith, and abound doth the love of each one of you all, to one another;

ylt@2Thessalonians:1:4 @so that we ourselves do glory in you in the assemblies of God, for your endurance and faith in all your persecutions and tribulations that ye bear;

ylt@2Thessalonians:1:5 @a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer,

ylt@2Thessalonians:1:11 @for which also we do pray always for you, that our God may count you worthy of the calling, and may fulfil all the good pleasure of goodness, and the work of the faith in power,

ylt@2Thessalonians:2:6 @and now, what is keeping down ye have known, for his being revealed in his own time,

ylt@2Thessalonians:2:7 @for the secret of the lawlessness doth already work, only he who is keeping down now [will hinder] -- till he may be out of the way,

ylt@2Thessalonians:2:10 @and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved,

ylt@2Thessalonians:2:11 @and because of this shall God send to them a working of delusion, for their believing the lie,

ylt@2Thessalonians:2:13 @And we -- we ought to give thanks to God always for you, brethren, beloved by the Lord, that God did choose you from the beginning to salvation, in sanctification of the Spirit, and belief of the truth,

ylt@2Thessalonians:2:16 @and may our Lord Jesus Christ himself, and our God and Father, who did love us, and did give comfort age-during, and good hope in grace,

ylt@2Thessalonians:2:17 @comfort your hearts, and establish you in every good word and work.

ylt@2Thessalonians:3:2 @and that we may be delivered from the unreasonable and evil men, for the faith [is] not of all;

ylt@2Thessalonians:3:7 @for yourselves have known how it behoveth [you] to imitate us, because we did not act disorderly among you;

ylt@2Thessalonians:3:8 @nor for nought did we eat bread of any one, but in labour and in travail, night and day working, not to be chargeable to any of you;

ylt@2Thessalonians:3:10 @for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,

ylt@2Thessalonians:3:11 @for we hear of certain walking among you disorderly, nothing working, but over working,

ylt@1Timothy:1:9 @having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

ylt@1Timothy:1:13 @who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did [it] in unbelief,

ylt@1Timothy:1:16 @but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during:

ylt@1Timothy:1:18 @This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare,

ylt@1Timothy:2:1 @I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men:

ylt@1Timothy:2:2 @for kings, and all who are in authority, that a quiet and peaceable life we may lead in all piety and gravity,

ylt@1Timothy:2:3 @for this [is] right and acceptable before God our Saviour,

ylt@1Timothy:2:5 @for one [is] God, one also [is] mediator of God and of men, the man Christ Jesus,

ylt@1Timothy:2:6 @who did give himself a ransom for all -- the testimony in its own times --

ylt@1Timothy:2:8 @I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;

ylt@1Timothy:2:13 @for Adam was first formed, then Eve,

ylt@1Timothy:3:1 @Stedfast [is] the word: If any one the oversight doth long for, a right work he desireth;

ylt@1Timothy:3:2 @it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

ylt@1Timothy:3:13 @for those who did minister well a good step to themselves do acquire, and much boldness in faith that [is] in Christ Jesus.

ylt@1Timothy:4:3 @forbidding to marry -- to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,

ylt@1Timothy:4:5 @for it is sanctified through the word of God and intercession.

ylt@1Timothy:4:6 @These things placing before the brethren, thou shalt be a good ministrant of Jesus Christ, being nourished by the words of the faith, and of the good teaching, which thou didst follow after,

ylt@1Timothy:4:8 @for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;

ylt@1Timothy:4:10 @for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men -- especially of those believing.

ylt@1Timothy:4:16 @take heed to thyself, and to the teaching; remain in them, for this thing doing, both thyself thou shalt save, and those hearing thee.

ylt@1Timothy:5:4 @and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.

ylt@1Timothy:5:8 @and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse.

ylt@1Timothy:5:11 @and younger widows be refusing, for when they may revel against the Christ, they wish to marry,

ylt@1Timothy:5:14 @I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

ylt@1Timothy:5:15 @for already certain did turn aside after the Adversary.

ylt@1Timothy:5:18 @for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy [is] the workman of his reward.'

ylt@1Timothy:5:20 @Those sinning, reprove before all, that the others also may have fear;

ylt@1Timothy:5:21 @I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.

ylt@1Timothy:5:24 @of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;

ylt@1Timothy:5:25 @in like manner also the right works are manifest beforehand, and those that are otherwise are not able to be hid.

ylt@1Timothy:6:7 @for nothing did we bring into the world -- [it is] manifest that we are able to carry nothing out;

ylt@1Timothy:6:10 @for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

ylt@1Timothy:6:12 @be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.

ylt@1Timothy:6:13 @I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,

ylt@1Timothy:6:17 @Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --

ylt@1Timothy:6:19 @treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.

ylt@2Timothy:1:6 @For which cause I remind thee to stir up the gift of God that is in thee through the putting on of my hands,

ylt@2Timothy:1:7 @for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

ylt@2Timothy:1:8 @therefore thou mayest not be ashamed of the testimony of our Lord, nor of me his prisoner, but do thou suffer evil along with the good news according to the power of God,

ylt@2Timothy:1:9 @who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages,

ylt@2Timothy:1:12 @for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard -- to that day.

ylt@2Timothy:2:1 @Thou, therefore, my child, be strong in the grace that [is] in Christ Jesus,

ylt@2Timothy:2:3 @thou, therefore, suffer evil as a good soldier of Jesus Christ;

ylt@2Timothy:2:7 @be considering what things I say, for the Lord give to thee understanding in all things.

ylt@2Timothy:2:11 @Stedfast [is] the word: For if we died together -- we also shall live together;

ylt@2Timothy:2:14 @These things remind [them] of, testifying fully before the Lord -- not to strive about words to nothing profitable, but to the subversion of those hearing;

ylt@2Timothy:2:16 @and the profane vain talkings stand aloof from, for to more impiety they will advance,

ylt@2Timothy:3:2 @for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

ylt@2Timothy:3:5 @having a form of piety, and its power having denied; and from these be turning away,

ylt@2Timothy:3:6 @for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold,

ylt@2Timothy:3:9 @but they shall not advance any further, for their folly shall be manifest to all, as theirs also did become.

ylt@2Timothy:3:16 @every Writing [is] God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that [is] in righteousness,

ylt@2Timothy:3:17 @that the man of God may be fitted -- for every good work having been completed.

ylt@2Timothy:4:1 @I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign --

ylt@2Timothy:4:3 @for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing,

ylt@2Timothy:4:6 @for I am already being poured out, and the time of my release hath arrived;

ylt@2Timothy:4:8 @henceforth there is laid up for me the crown of the righteousness that the Lord -- the Righteous Judge -- shall give to me in that day, and not only to me, but also to all those loving his manifestation.

ylt@2Timothy:4:10 @for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia,

ylt@2Timothy:4:11 @Lukas only is with me; Markus having taken, bring with thyself, for he is profitable to me for ministration;

ylt@2Timothy:4:15 @of whom also do thou beware, for greatly hath he stood against our words;

ylt@2Timothy:4:16 @in my first defence no one stood with me, but all forsook me, (may it not be reckoned to them!)

ylt@2Timothy:4:21 @be diligent to come before winter. Salute thee doth Eubulus, and Pudens, and Linus, and Claudia, and all the brethren.

ylt@Titus:1:2 @upon hope of life age-during, which God, who doth not lie, did promise before times of ages,

ylt@Titus:1:5 @For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee;

ylt@Titus:1:7 @for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;

ylt@Titus:1:10 @for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --

ylt@Titus:1:11 @whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.

ylt@Titus:1:13 @this testimony is true; for which cause convict them sharply, that they may be sound in the faith,

ylt@Titus:2:11 @For the saving grace of God was manifested to all men,

ylt@Titus:2:13 @waiting for the blessed hope and manifestation of the glory of our great God and Saviour Jesus Christ,

ylt@Titus:2:14 @who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

ylt@Titus:3:3 @for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;

ylt@Titus:3:9 @and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain.

ylt@Titus:3:12 @When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis, for there to winter I have determined.

ylt@Philemon:1:7 @for we have much joy and comfort in thy love, because the bowels of the saints have been refreshed through thee, brother.

ylt@Philemon:1:8 @Wherefore, having in Christ much boldness to command thee that which is fit --

ylt@Philemon:1:15 @for perhaps because of this he did depart for an hour, that age-duringly thou mayest have him,

ylt@Philemon:1:22 @and at the same time also prepare for me a lodging, for I hope that through your prayers I shall be granted to you.

ylt@Hebrews:1:5 @For to which of the messengers said He ever, 'My Son thou art -- I to-day have begotten thee?' and again, 'I will be to him for a father, and he shall be to Me for a son?'

ylt@Hebrews:1:6 @and when again He may bring in the first-born to the world, He saith, 'And let them bow before him -- all messengers of God;'

ylt@Hebrews:1:14 @are they not all spirits of service -- for ministration being sent forth because of those about to inherit salvation?

ylt@Hebrews:2:2 @for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,

ylt@Hebrews:2:5 @For not to messengers did He subject the coming world, concerning which we speak,

ylt@Hebrews:2:8 @all things Thou didst put in subjection under his feet,' for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,

ylt@Hebrews:2:9 @and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

ylt@Hebrews:2:10 @For it was becoming to Him, because of whom [are] the all things, and through whom [are] the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,

ylt@Hebrews:2:11 @for both he who is sanctifying and those sanctified [are] all of one, for which cause he is not ashamed to call them brethren,

ylt@Hebrews:2:16 @for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold,

ylt@Hebrews:2:17 @wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

ylt@Hebrews:2:18 @for in that he suffered, himself being tempted, he is able to help those who are tempted.

ylt@Hebrews:3:1 @Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,

ylt@Hebrews:3:3 @for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,

ylt@Hebrews:3:4 @for every house is builded by some one, and He who the all things did build [is] God,

ylt@Hebrews:3:5 @and Moses indeed [was] stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,

ylt@Hebrews:3:7 @Wherefore, (as the Holy Spirit saith, 'To-day, if His voice ye may hear --

ylt@Hebrews:3:9 @in which tempt Me did your fathers, they did prove Me, and saw My works forty years;

ylt@Hebrews:3:10 @wherefore I was grieved with that generation, and said, Always do they go astray in heart, and these have not known My ways;

ylt@Hebrews:3:14 @for partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,

ylt@Hebrews:3:16 @for certain having heard did provoke, but not all who did come out of Egypt through Moses;

ylt@Hebrews:3:17 @but with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness?

ylt@Hebrews:4:2 @for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,

ylt@Hebrews:4:3 @for we do enter into the rest -- we who did believe, as He said, 'So I sware in My anger, If they shall enter into My rest --;' and yet the works were done from the foundation of the world,

ylt@Hebrews:4:4 @for He spake in a certain place concerning the seventh [day] thus: 'And God did rest in the seventh day from all His works;'

ylt@Hebrews:4:6 @since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --

ylt@Hebrews:4:8 @for if Joshua had given them rest, He would not concerning another day have spoken after these things;

ylt@Hebrews:4:10 @for he who did enter into his rest, he also rested from his works, as God from His own.

ylt@Hebrews:4:12 @for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

ylt@Hebrews:4:13 @and there is not a created thing not manifest before Him, but all things [are] naked and open to His eyes -- with whom is our reckoning.

ylt@Hebrews:4:15 @for we have not a chief priest unable to sympathise with our infirmities, but [one] tempted in all things in like manner -- apart from sin;

ylt@Hebrews:4:16 @we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.

ylt@Hebrews:5:1 @For every chief priest -- out of men taken -- in behalf of men is set in things [pertaining] to God, that he may offer both gifts and sacrifices for sins,

ylt@Hebrews:5:3 @and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

ylt@Hebrews:5:12 @for even owing to be teachers, because of the time, again ye have need that one teach you what [are] the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

ylt@Hebrews:5:13 @for every one who is partaking of milk [is] unskilled in the word of righteousness -- for he is an infant,

ylt@Hebrews:6:1 @Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,

ylt@Hebrews:6:4 @for [it is] impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,

ylt@Hebrews:6:6 @and having fallen away, again to renew [them] to reformation, having crucified again to themselves the Son of God, and exposed to public shame.

ylt@Hebrews:6:7 @For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,

ylt@Hebrews:6:8 @and that which is bearing thorns and briers [is] disapproved of, and nigh to cursing, whose end [is] for burning;

ylt@Hebrews:6:10 @for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

ylt@Hebrews:6:13 @For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,

ylt@Hebrews:6:16 @for men indeed do swear by the greater, and an end of all controversy to them for confirmation [is] the oath,

ylt@Hebrews:6:18 @that through two immutable things, in which [it is] impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before [us],

ylt@Hebrews:6:20 @whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.

ylt@Hebrews:7:1 @For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,

ylt@Hebrews:7:5 @and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;

ylt@Hebrews:7:10 @for he was yet in the loins of the father when Melchisedek met him.

ylt@Hebrews:7:11 @If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

ylt@Hebrews:7:12 @for the priesthood being changed, of necessity also, of the law a change doth come,

ylt@Hebrews:7:13 @for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,

ylt@Hebrews:7:14 @for [it is] evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.

ylt@Hebrews:7:17 @for He doth testify -- 'Thou [art] a priest -- to the age, according to the order of Melchisedek;'

ylt@Hebrews:7:18 @for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,

ylt@Hebrews:7:19 @(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.

ylt@Hebrews:7:20 @And inasmuch as [it is] not apart from oath, (for those indeed apart from oath are become priests,

ylt@Hebrews:7:25 @whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

ylt@Hebrews:7:26 @For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

ylt@Hebrews:7:27 @who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

ylt@Hebrews:7:28 @for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son -- to the age having been perfected.

ylt@Hebrews:8:3 @for every chief priest to offer both gifts and sacrifices is appointed, whence [it is] necessary for this one to have also something that he may offer;

ylt@Hebrews:8:4 @for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,

ylt@Hebrews:8:5 @who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --

ylt@Hebrews:8:7 @for if that first were faultless, a place would not have been sought for a second.

ylt@Hebrews:8:8 @For finding fault, He saith to them, 'Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant,

ylt@Hebrews:8:10 @because this [is] the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

ylt@Hebrews:9:2 @for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called 'Holy;'

ylt@Hebrews:9:6 @And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

ylt@Hebrews:9:7 @and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

ylt@Hebrews:9:10 @only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon [them].

ylt@Hebrews:9:13 @for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,

ylt@Hebrews:9:15 @And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

ylt@Hebrews:9:16 @for where a covenant [is], the death of the covenant-victim to come in is necessary,

ylt@Hebrews:9:17 @for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,

ylt@Hebrews:9:19 @for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

ylt@Hebrews:9:22 @and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

ylt@Hebrews:9:23 @[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

ylt@Hebrews:9:24 @for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

ylt@Hebrews:9:26 @since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

ylt@Hebrews:9:28 @so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

ylt@Hebrews:10:1 @For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

ylt@Hebrews:10:4 @for it is impossible for blood of bulls and goats to take away sins.

ylt@Hebrews:10:5 @Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,

ylt@Hebrews:10:12 @And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --

ylt@Hebrews:10:14 @for by one offering he hath perfected to the end those sanctified;

ylt@Hebrews:10:15 @and testify to us also doth the Holy Spirit, for after that He hath said before,

ylt@Hebrews:10:18 @and where forgiveness of these [is], there is no more offering for sin.

ylt@Hebrews:10:19 @Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,

ylt@Hebrews:10:20 @which way he did initiate for us -- new and living, through the vail, that is, his flesh --

ylt@Hebrews:10:23 @may we hold fast the unwavering profession of the hope, (for faithful [is] He who did promise),

ylt@Hebrews:10:25 @not forsaking the assembling of ourselves together, as a custom of certain [is], but exhorting, and so much the more as ye see the day coming nigh.

ylt@Hebrews:10:26 @For we -- willfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice,

ylt@Hebrews:10:27 @but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;

ylt@Hebrews:10:30 @for we have known Him who is saying, 'Vengeance [is] Mine, I will recompense, saith the Lord;' and again, 'The Lord shall judge His people;' --

ylt@Hebrews:10:32 @And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,

ylt@Hebrews:10:34 @for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.

ylt@Hebrews:10:36 @for of patience ye have need, that the will of God having done, ye may receive the promise,

ylt@Hebrews:10:37 @for yet a very very little, He who is coming will come, and will not tarry;

ylt@Hebrews:11:1 @And faith is of things hoped for a confidence, of matters not seen a conviction,

ylt@Hebrews:11:2 @for in this were the elders testified of;

ylt@Hebrews:11:5 @By faith Enoch was translated -- not to see death, and was not found, because God did translate him; for before his translation he had been testified to -- that he had pleased God well,

ylt@Hebrews:11:6 @and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.

ylt@Hebrews:11:8 @By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go;

ylt@Hebrews:11:10 @for he was looking for the city having the foundations, whose artificer and constructor [is] God.

ylt@Hebrews:11:12 @wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that [is] by the sea-shore -- the innumerable.

ylt@Hebrews:11:14 @for those saying such things make manifest that they seek a country;

ylt@Hebrews:11:15 @and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return,

ylt@Hebrews:11:16 @but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city.

ylt@Hebrews:11:25 @having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season,

ylt@Hebrews:11:26 @greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;

ylt@Hebrews:11:27 @by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured;

ylt@Hebrews:11:30 @by faith the walls of Jericho did fall, having been surrounded for seven days;

ylt@Hebrews:11:32 @And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets,

ylt@Hebrews:11:40 @God for us something better having provided, that apart from us they might not be made perfect.

ylt@Hebrews:12:1 @Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

ylt@Hebrews:12:2 @looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

ylt@Hebrews:12:3 @for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.

ylt@Hebrews:12:5 @and ye have forgotten the exhortation that doth speak fully with you as with sons, 'My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

ylt@Hebrews:12:6 @for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;'

ylt@Hebrews:12:7 @if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?

ylt@Hebrews:12:10 @for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

ylt@Hebrews:12:11 @and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.

ylt@Hebrews:12:12 @Wherefore, the hanging-down hands and the loosened knees set ye up;

ylt@Hebrews:12:13 @and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;

ylt@Hebrews:12:16 @lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

ylt@Hebrews:12:17 @for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.

ylt@Hebrews:12:18 @For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest,

ylt@Hebrews:12:20 @for they were not bearing that which is commanded, 'And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,'

ylt@Hebrews:12:25 @See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who [speaketh] from heaven,

ylt@Hebrews:12:28 @wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;

ylt@Hebrews:12:29 @for also our God [is] a consuming fire.

ylt@Hebrews:13:2 @of the hospitality be not forgetful, for through this unawares certain did entertain messengers;

ylt@Hebrews:13:5 @Without covetousness the behaviour, being content with the things present, for He hath said, 'No, I will not leave, no, nor forsake thee,'

ylt@Hebrews:13:9 @with teachings manifold and strange be not carried about, for [it is] good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;

ylt@Hebrews:13:11 @for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.

ylt@Hebrews:13:12 @Wherefore, also Jesus -- that he might sanctify through [his] own blood the people -- without the gate did suffer;

ylt@Hebrews:13:13 @now, then, may we go forth unto him without the camp, his reproach bearing;

ylt@Hebrews:13:14 @for we have not here an abiding city, but the coming one we seek;

ylt@Hebrews:13:16 @and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

ylt@Hebrews:13:17 @Be obedient to those leading you, and be subject, for these do watch for your souls, as about to give account, that with joy they may do this, and not sighing, for this [is] unprofitable to you.

ylt@Hebrews:13:18 @Pray for us, for we trust that we have a good conscience, in all things willing to behave well,

ylt@Hebrews:13:21 @make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory -- to the ages of the ages! Amen.

ylt@Hebrews:13:22 @And I entreat you, brethren, suffer the word of the exhortation, for also through few words I have written to you.

ylt@James:1:6 @and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,

ylt@James:1:7 @for let not that man suppose that he shall receive anything from the Lord --

ylt@James:1:11 @for the sun did rise with the burning heat, and did wither the grass, and the flower of it fell, and the grace of its appearance did perish, so also the rich in his way shall fade away!

ylt@James:1:13 @Let no one say, being tempted -- 'From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,

ylt@James:1:15 @afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

ylt@James:1:18 @having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.

ylt@James:1:20 @for the wrath of a man the righteousness of God doth not work;

ylt@James:1:21 @wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

ylt@James:1:24 @for he did view himself, and hath gone away, and immediately he did forget of what kind he was;

ylt@James:1:25 @and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.

ylt@James:2:2 @for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,

ylt@James:2:10 @for whoever the whole law shall keep, and shall stumble in one [point], he hath become guilty of all;

ylt@James:2:11 @for He who is saying, 'Thou mayest not commit adultery,' said also, 'Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;

ylt@James:2:13 @for the judgment without kindness [is] to him not having done kindness, and exult doth kindness over judgment.

ylt@James:2:16 @and any one of you may say to them, 'Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what [is] the profit?

ylt@James:2:25 @and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?

ylt@James:2:26 @for as the body apart from the spirit is dead, so also the faith apart from the works is dead.

ylt@James:3:2 @for we all make many stumbles; if any one in word doth not stumble, this one [is] a perfect man, able to bridle also the whole body;

ylt@James:3:3 @lo, the bits we put into the mouths of the horses for their obeying us, and their whole body we turn about;

ylt@James:3:7 @For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature,

ylt@James:3:10 @out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;

ylt@James:3:11 @doth the fountain out of the same opening pour forth the sweet and the bitter?

ylt@James:3:16 @for where zeal and rivalry [are], there is insurrection and every evil matter;

ylt@James:4:6 @and greater grace he doth give, wherefore he saith, 'God against proud ones doth set Himself up, and to lowly ones He doth give grace?'

ylt@James:4:10 @be made low before the Lord, and He shall exalt you.

ylt@James:4:14 @who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing;

ylt@James:5:3 @your gold and silver have rotted, and the rust of them for a testimony shall be to you, and shall eat your flesh as fire. Ye made treasure in the last days!

ylt@James:5:7 @Be patient, then, brethren, till the presence of the Lord; lo, the husbandman doth expect the precious fruit of the earth, being patient for it, till he may receive rain -- early and latter;

ylt@James:5:9 @murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.

ylt@James:5:12 @And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.

ylt@James:5:14 @is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord,

ylt@James:5:15 @and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.

ylt@James:5:16 @Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

ylt@James:5:18 @and again he did pray, and the heaven did give rain, and the land did bring forth her fruit.

ylt@1Peter:1:2 @according to a foreknowledge of God the Father, in sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied!

ylt@1Peter:1:4 @to an inheritance incorruptible, and undefiled, and unfading, reserved in the heavens for you,

ylt@1Peter:1:11 @searching in regard to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these,

ylt@1Peter:1:13 @Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ,

ylt@1Peter:1:14 @as obedient children, not fashioning yourselves to the former desires in your ignorance,

ylt@1Peter:1:20 @foreknown, indeed, before the foundation of the world, and manifested in the last times because of you,

ylt@1Peter:2:6 @Wherefore, also, it is contained in the Writing: 'Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'

ylt@1Peter:2:7 @to you, then, who are believing [is] the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,

ylt@1Peter:2:9 @and ye [are] a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

ylt@1Peter:2:14 @whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;

ylt@1Peter:2:19 @for this [is] gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;

ylt@1Peter:2:20 @for what renown [is it], if sinning and being buffeted, ye do endure [it]? but if, doing good and suffering [for it], ye do endure, this [is] gracious with God,

ylt@1Peter:2:21 @for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,

ylt@1Peter:2:25 @for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.

ylt@1Peter:3:4 @but -- the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

ylt@1Peter:3:5 @for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,

ylt@1Peter:3:9 @not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

ylt@1Peter:3:10 @for 'he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;

ylt@1Peter:3:15 @and the Lord God sanctify in your hearts. And [be] ready always for defence to every one who is asking of you an account concerning the hope that [is] in you, with meekness and fear;

ylt@1Peter:3:17 @for [it is] better doing good, if the will of God will it, to suffer, than doing evil;

ylt@1Peter:3:18 @because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

ylt@1Peter:4:1 @Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin,

ylt@1Peter:4:3 @for sufficient to us [is] the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revelings, drinking-bouts, and unlawful idolatries,

ylt@1Peter:4:6 @for for this also to dead men was good news proclaimed, that they may be judged, indeed, according to men in the flesh, and may live according to God in the spirit.

ylt@1Peter:4:8 @and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

ylt@1Peter:4:15 @for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;

ylt@1Peter:5:2 @feed the flock of God that [is] among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind,

ylt@1Peter:5:7 @all your care having cast upon Him, because He careth for you.

ylt@2Peter:1:8 @for these things being to you and abounding, do make [you] neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ,

ylt@2Peter:1:9 @for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;

ylt@2Peter:1:10 @wherefore, the rather, brethren, be diligent to make stedfast your calling and choice, for these things doing, ye may never stumble,

ylt@2Peter:1:11 @for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ.

ylt@2Peter:1:12 @Wherefore, I will not be careless always to remind you concerning these things, though, having known them, and having been established in the present truth,

ylt@2Peter:1:16 @For, skilfully devised fables not having followed out, we did make known to you the power and presence of our Lord Jesus Christ, but eye-witnesses having become of his majesty --

ylt@2Peter:1:17 @for having received from God the Father honour and glory, such a voice being borne to him by the excellent glory: 'This is My Son -- the beloved, in whom I was well pleased;'

ylt@2Peter:1:21 @for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

ylt@2Peter:2:4 @For if God messengers who sinned did not spare, but with chains of thick gloom, having cast [them] down to Tartarus, did deliver [them] to judgment, having been reserved,

ylt@2Peter:2:8 @for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.

ylt@2Peter:2:11 @whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;

ylt@2Peter:2:15 @having forsaken a right way, they did go astray, having followed in the way of Balaam the [son] of Bosor, who a reward of unrighteousness did love,

ylt@2Peter:2:16 @and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet.

ylt@2Peter:2:18 @for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error,

ylt@2Peter:2:19 @liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,

ylt@2Peter:2:20 @for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,

ylt@2Peter:2:21 @for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,

ylt@2Peter:3:2 @to be mindful of the sayings said before by the holy prophets, and of the command of us the apostles of the Lord and Saviour,

ylt@2Peter:3:4 @and saying, 'Where is the promise of his presence? for since the fathers did fall asleep, all things so remain from the beginning of the creation;'

ylt@2Peter:3:5 @for this is unobserved by them willingly, that the heavens were of old, and the earth out of water and through water standing together by the word of God,

ylt@2Peter:3:7 @and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men.

ylt@2Peter:3:9 @the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

ylt@2Peter:3:12 @waiting for and hasting to the presence of the day of God, by which the heavens, being on fire, shall be dissolved, and the elements with burning heat shall melt;

ylt@2Peter:3:13 @and for new heavens and a new earth according to His promise we do wait, in which righteousness doth dwell;

ylt@2Peter:3:14 @wherefore, beloved, these things waiting for, be diligent, spotless and unblameable, by Him to be found in peace,

ylt@2Peter:3:17 @Ye, then, beloved, knowing before, take heed, lest, together with the error of the impious being led away, ye may fall from your own stedfastness,

ylt@1John:1:9 @if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

ylt@1John:2:2 @and he -- he is a propitiation for our sins, and not for ours only, but also for the whole world,

ylt@1John:2:12 @I write to you, little children, because the sins have been forgiven you through his name;

ylt@1John:2:19 @out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but -- that they might be manifested that they are not all of us.

ylt@1John:2:28 @And now, little children, remain in him, that when he may be manifested, we may have boldness, and may not be ashamed before him, in his presence;

ylt@1John:3:8 @he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;

ylt@1John:3:12 @not as Cain -- of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous.

ylt@1John:3:16 @in this we have known the love, because he for us his life did lay down, and we ought for the brethren the lives to lay down;

ylt@1John:3:19 @and in this we know that of the truth we are, and before Him we shall assure our hearts,

ylt@1John:3:22 @and whatever we may ask, we receive from Him, because His commands we keep, and the things pleasing before Him we do,

ylt@1John:4:1 @Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

ylt@1John:4:10 @in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins.

ylt@1John:4:20 @if any one may say -- 'I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God -- whom he hath not seen -- how is he able to love?

ylt@1John:5:3 @for this is the love of God, that His commands we may keep, and His commands are not burdensome;

ylt@2John:1:11 @for he who is saying to him, 'Hail,' hath fellowship with his evil works.

ylt@3John:1:3 @for I rejoiced exceedingly, brethren coming and testifying of the truth in thee, even as thou in truth dost walk;

ylt@3John:1:6 @who did testify of thy love before an assembly, whom thou wilt do well, having sent forward worthily of God,

ylt@3John:1:7 @because for [His] name they went forth, nothing receiving from the nations;

ylt@3John:1:10 @because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.

ylt@Jude:1:3 @Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,

ylt@Jude:1:4 @for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying,

ylt@Jude:1:7 @as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering.

ylt@Jude:1:11 @wo to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.

ylt@Jude:1:16 @These are murmurers, repiners; according to their desires walking, and their mouth doth speak great swellings, giving admiration to persons for the sake of profit;

ylt@Jude:1:17 @and ye, beloved, remember ye the sayings spoken before by the apostles of our Lord Jesus Christ:

ylt@Jude:1:21 @yourselves in the love of God keep ye, waiting for the kindness of our Lord Jesus Christ -- to life age-during;

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