NT-EPISTLES.filter - geneva Gentiles:

geneva@Romans:1:1 @ Paul, (note:)The first part of the epistle contains a most profitable preface down to verse six.(:note) a Paul, exhorting the Romans to give diligent heed to him, in that he shows that he comes not in his own name, but as God's messenger to the Gentiles, entreats them with the weightiest matter that exists, promised long ago by God, by many good witnesses, and now at length indeed performed.Minister, for this word «servant» is not taken in this place as set against the word «freeman», but rather refers to and declares his ministry and office. servant of Jesus Christ, called [to be] an Whereas he said before in a general term that he was a minister, now he comes to a more special name, and says that he is an apostle, and that he did not take this office upon himself by his own doing, but that he was called by God, and therefore in this letter of his to the Romans he is doing nothing but his duty. apostle, Appointed by God to preach the gospel. separated unto the gospel of God,

geneva@Romans:1:13 @ Now my brethren, I would that ye should not be ignorant, how that I haue oftentimes purposed to come vnto you (but haue bene let hitherto) that I might haue some fruite also among you, as I haue among the other Gentiles.

geneva@Romans:2:24 @ For ye Name of God is blasphemed among the Gentiles through you, as it is written.

geneva@Romans:3:1 @ What (note:)The first address to the Jews, or the first anticipating of an objection by the Jews: what then, are the Jews preferred no more than the Gentiles? Indeed, they are, says the apostle, by the doing of God, for he committed the tables of the covenant to them, so that the unbelief of a few cannot cause the whole nation without exception to be cast away by God, who is true, and who also uses their unworthiness to commend and set forth his goodness.(:note) advantage then hath the Jew? or what profit [is there] of circumcision?

geneva@Romans:11:12 @ Now if the fall of them [be] the (note:)By «riches» he means the knowledge of the Gospel to everlasting life: and by the «world», all nations dispersed throughout the whole world.(:note) riches of the world, and the diminishing of them the riches of the Gentiles; how much more their Of the Jews, when the whole nation without exception will come to Christ. fulness?

geneva@Romans:11:32 @ For God hath concluded them (note:)Both Jews and Gentiles.(:note) all in unbelief, that he might have mercy upon all.

geneva@Romans:15:10 @ And againe he saith, Reioyce, ye Gentiles with his people.

geneva@Romans:15:11 @ And againe, Prayse the Lord, all ye Gentiles, and laude ye him, all people together.

geneva@Romans:15:12 @ And againe Esaias sayth, There shall be a roote of Iesse, and hee that shall rise to reigne ouer the Gentiles, in him shall the Gentiles trust.

geneva@Romans:15:16 @ That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the (note:)By the offering up of the Gentiles, he means the Gentiles themselves, whom he offered to God as a sacrifice.(:note) offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

geneva@Romans:15:18 @ For I will not dare to speak of any of those things which (note:)Christ was so with me in all things, and by all means, that even if I had wanted to, yet I cannot say what he has done by me to bring the Gentiles to obey the gospel.(:note) Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

geneva@Romans:16:4 @ (Which haue for my life laide downe their owne necke. Vnto whom not I onely giue thankes, but also all the Churches of the Gentiles.)

geneva@1Corinthians:5:1 @ It is (note:)They are greatly to be reprehended who by allowing wickedness, set forth the Church of God to be mocked and scorned by infidels.(:note) reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

geneva@1Corinthians:10:20 @ But I [say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have (note:)Have anything to do with the demons, or enter into that society which is begun in the demon's name.(:note) fellowship with devils.

geneva@1Corinthians:12:13 @ For by one Spirit are we all baptized into (note:)To become one body with Christ.(:note) one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to By one quickening drink of the Lord's blood, we are made partakers of his Spirit alone. drink into one Spirit.

geneva@2Corinthians:11:26 @ In iourneying I was often, in perils of waters, in perils of robbers, in perils of mine owne nation, in perils among the Gentiles, in perils in the citie, in perils in wildernes, in perils in the sea, in perils among false brethren,

geneva@Galatians:2:1 @ Then (note:)Now he shows how he agrees with the apostles, with whom he grants that he conferred concerning his Gospel which he taught among the Gentiles, fourteen years after his conversion. And they permitted it in such a way, that they did not force his companion Titus to be circumcised, although some tormented themselves in this, who traitorously laid wait against him, but in vain. Neither did they add the least amount that might be to the doctrine which he had preached, but rather they gave to him and Barnabas the right hand of fellowship, and acknowledged them as apostles appointed by the Lord to the Gentiles.(:note) fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with [me] also.

geneva@Galatians:2:2 @ And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, (note:)Unfruitful, for as touching his doctrine, Paul does not doubt it, but because there were certain reports being spread about him, that he was of another opinion than the rest of the apostles were, which thing might have hindered the course of the Gospel. Therefore he labours to remedy this dangerous situation.(:note) in vain.

geneva@Galatians:2:7 @ But contrariwise, when they saw that the gospel of the (note:)Among the Gentiles, as Peter had to preach it among the Jews.(:note) uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter;

geneva@Galatians:2:8 @ (For he that was mightie by Peter in the Apostleship ouer the circumcision, was also mightie by me toward the Gentiles)

geneva@Galatians:2:14 @ But when I saw that they walked not (note:)Literally, «with a right foot», which he sets against halting and hypocrisy, which is a backwards state.(:note) uprightly according to the He calls the truth of the Gospel, both the doctrine itself, and also the use of doctrine, which we call the practice. truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why He says they were forced who lived as Jews by Peter's example. compellest thou the Gentiles to live as do the Jews?

geneva@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, (note:)He puts forth the sum of the seventh argument, that is, that both the Jews and the Gentiles grow together in one body of the seed of Abraham, in Christ alone, so that all are one in Christ, as it is afterward declared in (Gal_3:28).(:note) which is Paul does not speak of Christ's person, but of two peoples, who grew together in one, in Christ. Christ.

geneva@Ephesians:3:1 @ For (note:)He maintains his apostleship against the offence of the cross, upon which he also makes an argument to confirm himself, affirming that he was not only appointed an apostle by the mercy of God, but was also appointed particularly to the Gentiles. And this was to call them everywhere to salvation, because God had so determined this from the beginning, although he deferred a great while the manifestation of his counsel.(:note) this cause I Paul, These words, «the prisoner of Jesus Christ», are taken passively, that is to say, «I, Paul, am cast into prison for maintaining the glory of Christ.» the prisoner of Jesus Christ for you Gentiles,

geneva@Ephesians:3:5 @ Which in (note:)He does not mean that no one knew of the calling of the Gentiles before, but because very few knew of it. And those that did know it, such as the prophets, had it revealed to them very obscurely, and by means of symbols.(:note) other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

geneva@Ephesians:3:6 @ That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel,

geneva@Ephesians:3:8 @ Euen vnto me the least of all Saints is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,

geneva@Colossians:1:27 @ To whom God (note:)In this way Paul restrains the curiosity of men.(:note) would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

geneva@1Thessalonians:2:16 @ Forbidding us to speak to the Gentiles that they might be saved, to (note:)Until that wickedness of theirs which they have by inheritance as it were of their fathers, has grown so great, that the measure of their iniquity being filled, God may come forth to wrath.(:note) fill up their sins alway: for the The judgment of God who was angry, which indeed appeared shortly after in the destruction of the city of Jerusalem, where many fled even out of various provinces, when it was besieged. wrath is come upon them to the uttermost.

geneva@1Timothy:2:6 @ Who gave himself a ransom for all, (note:)A confirmation, because even to the Gentiles is the secret of salvation now revealed and made manifest, the apostle himself being appointed for this office, which he faithfully and sincerely executes.(:note) to be testified in due time.

geneva@1Timothy:2:7 @ Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, [and] lie not;) a teacher of the Gentiles in (note:)Faithfully and sincerely: and by faith he means wholesome and sound doctrine, and by truth, an upright and sincere handling of it.(:note) faith and verity.

geneva@2Timothy:4:17 @ Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and [that] all the Gentiles might hear: and I was delivered out of the mouth of the (note:)Of Nero.(:note) lion.

geneva@3John:1:7 @ Because that for his Names sake they went forth, and tooke nothing of the Gentiles.