NT-EPISTLES.filter - geneva Hebrew:
geneva@
Romans:1:7 @ To all that be in Rome, beloved of God, called [to be] saints: (note:)God's free good will: by «peace» the Hebrews mean a prosperous success in all things.(:note) Grace to you and peace from God our Father, and the Lord Jesus Christ.
geneva@Romans:8:30 @ Moreover whom he did (note:)He uses the past tense for the present time, as the Hebrews use, who sometimes describe something that is to come by using the past tense, to signify the certainty of it: and he also is referring to God's continual working.(:note) predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
geneva@1Corinthians:7:30 @ And they that (note:)By «weeping» the Hebrews understand all adversity, and by «joy», all prosperity.(:note) weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
geneva@1Corinthians:13:6 @ Rejoiceth not in iniquity, but (note:)Rejoices at righteousness in the righteous. For by «truth» the Hebrews mean «righteousness».(:note) rejoiceth in the truth;
geneva@1Corinthians:14:11 @ Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that (note:)As the papists in all their sermons, and they that ambitiously pour out some Hebrew or Greek words in the pulpit before the unlearned people, by this to get themselves a name of vain learning.(:note) speaketh [shall be] a barbarian unto me.
geneva@2Corinthians:6:12 @ Ye are not (note:)You are in my heart as in a house, and that no narrow or confined house, for I have opened my whole heart to you; but you are inwardly narrow towards me.(:note) straitened in us, but ye are straitened in your own After the manner of the Hebrews, he calls those tender affections which rest in the heart, «bowels». bowels.
geneva@2Corinthians:12:4 @ How that he was caught up into (note:)So the Greeks name that which we call a park, that is to say, a place where trees are planted, and wild beasts kept. And those that translated the Old Testament out of Hebrew into Greek, called the garden of Eden by this name, into which Adam was put immediately after his creation, as a most delicate and pleasant place. And from this it occurred that the blessed seat of the glory of God is called by that name.(:note) paradise, and heard Which no man is able to utter. unspeakable words, which it is not Which the saints themselves are not by any means able to express, because it is God himself. This is the way that Clement of Alexandria explains this passage, Strom. 5. lawful for a man to utter.
geneva@Galatians:1:16 @ To reveal his Son (note:)To me, and this is a type of speech which the Hebrews use, by which it shows us that this gift comes from God.(:note) in me, that I might preach him among the heathen; immediately He says this because it might be objected that he was indeed called by Christ in the way, but afterward was instructed by the apostles and others (whose names, as I said before, the false apostles abused to destroy his apostleship), as though he delivered another Gospel than they did, and as though he were not of their number, who are to be credited without exception. Therefore, Paul answers that he began immediately after his calling to preach the Gospel at Damascus and in Arabia, and was not from that time in Jerusalem except for fifteen days, when he saw only Peter and James. And afterwards, he began to teach in Syria and Cilicia, with the consent and approval of the churches of the Jews, who knew him only by name: so far off was it, that he was there instructed by men. I conferred not with With any man in the world. flesh and blood:
geneva@Galatians:6:1 @ Brethren, (note:)He condemns persistent and pressing harshness, because brotherly reprehensions ought to be moderated and tempered by the spirit of meekness.(:note) if a man be Through the malice of the flesh and the devil. overtaken in a fault, ye which are Who are upheld by the power of God's Spirit. spiritual, Labour to fill up that which is lacking in him. restore such an one in the This is a metaphor which the Hebrews use, showing by this that all good gifts come from God. spirit of meekness; He touches the problem, for they are commonly the most severe judges who forget their own weaknesses. considering thyself, lest thou also be tempted.
geneva@Hebrews:1:1 @ God, who at (note:)The first part of the general proposition of this epistle the son of God is indeed that prophet or teacher, who has actually now performed that which God after a sort and in shadows signified by his prophets, and has fully revealed his Father's will to the world.(:note) sundry times and in divers manners spake in time past unto the fathers by the prophets, The purpose of this epistle, is to show that Jesus Christ the Son of God both God and man is that true eternal and only Prophet, King and High Priest, that was shadowed by the figures of the old law, and is now indeed exhibited of whom the whole Church ought to be taught, governed and sanctified.
geneva@Hebrews:1:2 @ Hath in these (note:)So that the former declaration made by the prophets was not complete, and nothing must be added to this latter.(:note) last days spoken unto us by [his] That one Son is God and man. Son, The second part of the same statement: The same Son is appointed by the Father to be our king and Lord, by whom also he made all things: and in whom only he sets forth his glory, yea and himself also to be under obligation to us, who upholds and supports all things by his will and pleasure. whom he hath appointed Possessor and equal partner of all things with the Father. heir of all things, by whom also he made the That is, whatever has been at any time, is, or shall be. worlds;
geneva@Hebrews:1:3 @ Who being the (note:)He in whom the glory and majesty of the Father shines, who is otherwise infinite, and cannot be under obligation.(:note) brightness of [his] glory, and the express image of his His Father's person. person, and Sustains, defends and cherishes. upholding all things by the word of his power, The third part of the same proposition: The same Son executed the office of the High Priest in offering up himself, and is our only and most mighty Mediator in heaven. when he had by himself purged our sins, This shows that the savour of that his sacrifice is not only most acceptable to the Father, but also is everlasting, and furthermore how far this High Priest surpasses all the other high priests. sat down on the right hand of the Majesty on high;
geneva@Hebrews:1:4 @
geneva@Hebrews:1:5 @
geneva@Hebrews:1:6 @
geneva@Hebrews:1:7 @
geneva@Hebrews:1:8 @ But unto the Son [he saith], Thy (note:)The throne is proper for princes and not for servants.(:note) throne, O God, [is] for ever For everlasting, for this repeating of the word increases the significance of it beyond all measure. and ever: a The government of your kingdom is righteous. sceptre of righteousness [is] the sceptre of thy kingdom.
geneva@Hebrews:1:9 @ Thou hast loved righteousness, and hated (note:)This type of speech in which the Jews use contrasting phrases, has great force in it.(:note) iniquity; therefore God, [even] thy God, hath In that, that the word became flesh, by sending the Holy Spirit on him without measure. anointed thee with the oil of gladness above thy For he is the head and we are his members. fellows.
geneva@Hebrews:1:10 @
geneva@Hebrews:1:11 @ They shall perish, but thou doest remaine: and they all shall waxe olde as doeth a garment.
geneva@Hebrews:1:12 @ And as a vesture shalt thou folde them vp, and they shall be changed: but thou art the same, and thy yeeres shall not faile.
geneva@Hebrews:1:13 @
geneva@Hebrews:1:14 @ Are they not all (note:)By that name by which we commonly call princes messengers, he here calls the spirits.(:note) ministering spirits, sent forth to minister for them who shall be heirs of salvation?
geneva@Hebrews:2:1 @ Therefore (note:)Now pausing to show to what end and purpose all these things were spoken, that is, to understand by the excellency of Christ above all creatures, that his doctrine, majesty and priesthood, is most perfect, he uses an exhortation taken from a comparison.(:note) we ought to give the more earnest heed to the things which He makes himself a hearer. we have heard, lest at any time we They are said to let the word run out, who do not hold it securely and remember the word when they have heard it. should let [them] slip.
geneva@Hebrews:2:2 @ For if the (note:)The Law which appointed punishment for the offenders: and which Paul says was given by angels, (Gal_3:19) and by Stephen also in, (Act_7:53).(:note) word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
geneva@Hebrews:2:3 @ How shall we escape, if we neglect so great salvation; (note:)If the neglect and disobedience of the word spoken by angels was not left unpunished, much less will it be tolerated if we neglect the gospel which the Lord of angels preached, and was confirmed by the voice of the apostles, and with so many signs and wonders from heaven, and especially with great and mighty working of the Holy Spirit.(:note) which at the first began to be spoken by the Lord, and was confirmed unto us by By the apostles. them that heard [him];
geneva@Hebrews:2:4 @ God also bearing [them] witness, both with (note:)This is the true purpose of miracles. Now they are called signs, because they appear as one thing, and represent another: and they are called wonders, because they represent some strange and unaccustomed thing: and powers because they give us a glimpse of God's mighty power.(:note) signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
geneva@Hebrews:2:5 @
geneva@Hebrews:2:6 @
geneva@Hebrews:2:7 @ Thou (note:)This is the first honour of the citizens of the world to come, that they are beside the angels.(:note) madest him a little lower than the angels; thou crownedst him with For they will be greatly honoured when they partake of the kingdom. He speaks of the thing that will be, as though it were already, because it is so certain. glory and honour, and didst set him over the works of thy hands:
geneva@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. (note:)An objection: But where is this great rule and dominion?(:note) But now we see not yet all things put under him.
geneva@Hebrews:2:9 @
geneva@Hebrews:2:10 @
geneva@Hebrews:2:11 @
geneva@Hebrews:2:12 @
geneva@Hebrews:2:13 @
geneva@Hebrews:2:14 @ Forasmuch then as the children are (note:)Are made of flesh and blood, which is a frail and delicate nature.(:note) partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the The devil is said to have the power of death, because he is the author of sin: and from sin comes death, and because of this he daily urges us to sin. power of death, that is, the He speaks of him as of a prince, placing over all his angels. devil;
geneva@Hebrews:2:15 @ And deliver them who through fear of (note:)By {(death)} you must understand here, that death which is joined with the wrath of God, as it must be if it is without Christ, and there can be nothing devised that is more miserable.(:note) death were all their lifetime subject to bondage.
geneva@Hebrews:2:16 @
geneva@Hebrews:2:17 @
geneva@Hebrews:2:18 @ For in that he himself hath suffered being (note:)Was tried and urged to wickedness by the devil.(:note) tempted, he is able to succour them that are tempted.
geneva@Hebrews:3:1 @ Wherefore, (note:)Having laid the foundation that is to say, declared and proved both the natures of one Christ, he gives him three offices, that is, the office of a Prophet, King and Priest, and concerning the office of teaching, and governing, compares him with Moses and Joshua from (Hebrews strkjv@3:1-4:14), and with Aaron concerning the priesthood. He proposes that which he intends to speak of, with a grave exhortation, that all our faith may be directed towards Christ, as the only everlasting teacher, governor, and High Priest.(:note) holy brethren, partakers of the heavenly calling, consider the The ambassador or messenger, as in (Rom_15:8) he is called the minister of circumcision. Apostle and High Priest of our Of the doctrine of the gospel which we profess. profession, Christ Jesus;
geneva@Hebrews:3:2 @
geneva@Hebrews:3:3 @
geneva@Hebrews:3:4 @ For euery house is builded of some man, and he that hath built all things, is God.
geneva@Hebrews:3:5 @ And (note:)Another comparison: Moses was a faithful servant in this house, that is, in the Church, serving the Lord that was to come, but Christ rules and governs his house as Lord.(:note) Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
geneva@Hebrews:3:6 @ But Christ as a son over his own house; (note:)He applies the former doctrine to his purpose, exhorting all men by the words of David to hear the Son speak, and to give full credit to his words, seeing that otherwise they cannot enter into that eternal rest.(:note) whose That is, Christ's. house are we, if we hold fast the He calls confidence the excellent effect of faith (by which we cry Abba, that is, Father), and to confidence he adds hope. confidence and the rejoicing of the hope firm unto the end.
geneva@Hebrews:3:7 @ Wherefore (as the Holy Ghost saith, To day if ye (note:)So that God was to speak once again after Moses.(:note) will hear his voice,
geneva@Hebrews:3:8 @ Harden not your hearts, as in the (note:)In the day that they troubled the Lord, or struggled with him.(:note) provocation, in the day of temptation in the wilderness:
geneva@Hebrews:3:9 @ Where your fathers tempted me, prooued me, and sawe my workes fourtie yeeres long.
geneva@Hebrews:3:10 @ Wherefore I was grieved with that generation, and said, They do alway (note:)They are brutish and angry.(:note) err in [their] heart; and they have not known my ways.
geneva@Hebrews:3:11 @ Therefore I sware in my wrath, If they shall enter into my rest.
geneva@Hebrews:3:12 @
geneva@Hebrews:3:13 @ But exhort one another daily, (note:)While today lasts, that is to say, so long as the gospel is offered to us.(:note) while it is called To day; lest any of you be hardened through the deceitfulness of sin.
geneva@Hebrews:3:14 @
geneva@Hebrews:3:15 @
geneva@Hebrews:3:16 @ For some when they heard, prouoked him to anger: howbeit, not all that came out of Egypt by Moses.
geneva@Hebrews:3:17 @ But with whome was he displeased fourtie yeeres? Was hee not displeased with them that sinned, whose carkeises fell in the wildernes?
geneva@Hebrews:3:18 @ And to whom sware he that they should not enter into his rest, but vnto them that obeyed not?
geneva@Hebrews:3:19 @ So we see that they could not enter in, because of vnbeliefe.
geneva@Hebrews:4:1 @ Let vs feare therefore, least at any time by forsaking the promes of entring into his rest, any of you should seeme to be depriued.
geneva@Hebrews:4:2 @
geneva@Hebrews:4:3 @
geneva@Hebrews:4:4 @ For he spake in a certaine place of the seuenth day on this wise, And God did rest the seuenth day from all his workes.
geneva@Hebrews:4:5 @ And in this place againe, If they shall enter into my rest.
geneva@Hebrews:4:6 @ Seeing therefore it remaineth that some must enter thereinto, & they to whom it was first preached, entred not therein for vnbeliefes sake:
geneva@Hebrews:4:7 @ Againe he appointed in Dauid a certaine day, by To day, after so long a time, saying, as it is sayd, This day, if ye heare his voyce, harden not your hearts.
geneva@Hebrews:4:8 @ For if (note:)He speaks of Joshua the son of Nun: and as the land of Canaan was a figure of our true rest, so was Joshua a figure of Christ.(:note) Jesus had given them rest, then would he not afterward have spoken of another day.
geneva@Hebrews:4:9 @ There remaineth therefore a rest to the people of God.
geneva@Hebrews:4:10 @
geneva@Hebrews:4:11 @
geneva@Hebrews:4:12 @
geneva@Hebrews:4:13 @ Neither is there any creature that is not manifest in (note:)In God's sight.(:note) his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
geneva@Hebrews:4:14 @
geneva@Hebrews:4:15 @
geneva@Hebrews:4:16 @ Let vs therefore goe boldly vnto ye throne of grace, that we may receiue mercy, and finde grace to helpe in time of neede.
geneva@Hebrews:5:1 @ For (note:)The first part of the first comparison of Christ's high priesthood with Aaron's: Other high priests are taken from among men, and are called after the order of men.(:note) every high priest taken from among men is ordained for men in things [pertaining] to God, The first part of the second comparison: Others though weak, are made high priests, to the end that feeling the same infirmity in themselves which is in all the rest of the people, they should in their own and the peoples name offer gifts and sacrifices, which are witnesses of common faith and repentance. that he may offer both Offering of things without life. gifts and Beasts which were killed, but especially in the sacrifices for sins and offences. sacrifices for sins:
geneva@Hebrews:5:2 @ Who (note:)Fit and meet.(:note) can have compassion on the ignorant, and On them that are sinful: for in the Hebrew tongue, under ignorance and error is every sin meant, even that sin that is voluntary. on them that are out of the way; for that he himself also is He carries with him a nature subject to the same inconveniences and vices. compassed with infirmity.
geneva@Hebrews:5:3 @ And for the sames sake he is bound to offer for sinnes, as wel for his own part, as for ye peoples.
geneva@Hebrews:5:4 @
geneva@Hebrews:5:5 @ So likewise Christ tooke not to him selfe this honour, to be made the hie Priest, but hee that sayd vnto him, Thou art my Sonne, this day begate I thee, gaue it him.
geneva@Hebrews:5:6 @ As he saith also in another [place], Thou [art] a priest for ever after the (note:)After the likeness or manner as it is later declared.(:note) order of Melchisedec.
geneva@Hebrews:5:7 @
geneva@Hebrews:5:8 @ Though he were a Son, yet (note:)He learned in deed what it is to have a Father, whom a man must obey.(:note) learned he obedience by the things which he suffered;
geneva@Hebrews:5:9 @
geneva@Hebrews:5:10 @ And is called of God an hie Priest after the order of Melchisedec.
geneva@Hebrews:5:11 @
geneva@Hebrews:5:12 @
geneva@Hebrews:5:13 @ For every one that useth milk [is] unskilful in the (note:)In the word that teaches righteousness.(:note) word of righteousness: for he is a babe.
geneva@Hebrews:5:14 @ But strong meat belongeth to them that are of full age, [even] those who by reason of use have their (note:)All their power by which they understand and judge.(:note) senses exercised to discern both good and evil.
geneva@Hebrews:6:1 @ Therefore leaving the (note:)The first principle of Christian religion, which we call the catechism.(:note) principles of the doctrine of Christ, let us go on unto perfection; Certain principles of a catechism, which comprehend the sum of the doctrine of the gospel, were given in few words and briefly to the poor and unlearned, that is, the profession of repentance and faith in God. The articles of this doctrine were required from those who were not yet members of the Church on the days appointed for their baptism. Of those articles, two are by name recited: the resurrection of the dead, and eternal judgment. (Ed.) not laying again the foundation of repentance from dead works, and of faith toward God,
geneva@Hebrews:6:2 @ Of the doctrine of baptismes, and laying on of hands, & of the resurrection from the dead, and of eternall iudgement.
geneva@Hebrews:6:3 @ And this will we doe if God permit.
geneva@Hebrews:6:4 @
geneva@Hebrews:6:5 @ And haue tasted of the good word of God, and of the powers of the world to come,
geneva@Hebrews:6:6 @ If they shall fall away, to renew them again unto repentance; seeing they (note:)As men that hate Christ, and as though they crucified him again, making a mockery of him to all the world, to their own destruction, as Julian the Apostate or backslider did.(:note) crucify to themselves the Son of God afresh, and put [him] to an open shame.
geneva@Hebrews:6:7 @
geneva@Hebrews:6:8 @ But that which beareth thornes and briars, is reproued, and is neere vnto cursing, whose end is to be burned.
geneva@Hebrews:6:9 @
geneva@Hebrews:6:10 @
geneva@Hebrews:6:11 @ And we desire that euery one of you shew the same diligence, to the full assurance of hope vnto the ende,
geneva@Hebrews:6:12 @
geneva@Hebrews:6:13 @
geneva@Hebrews:6:14 @ Saying, Surely (note:)I will heap many benefits on you.(:note) blessing I will bless thee, and multiplying I will multiply thee.
geneva@Hebrews:6:15 @ And so after that he had taried patiently, he enioyed the promes.
geneva@Hebrews:6:16 @ For men verely sweare by him that is greater then themselues, and an othe for confirmation is among them an ende of all strife.
geneva@Hebrews:6:17 @ Wherein God, willing more (note:)More than was needed, were it not for the wickedness of men who do not believe God, even though he swears.(:note) abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath:
geneva@Hebrews:6:18 @ That by two immutable things, wherein it is vnpossible that God should lye, we might haue strong consolation, which haue our refuge to lay holde vpon that hope that is set before vs,
geneva@Hebrews:6:19 @
geneva@Hebrews:6:20 @
geneva@Hebrews:7:1 @ For this (note:)Declaring those words, «According to the order of Melchizedek» upon which the comparison of the priesthood of Christ with the Levitical priesthood rests: first, Melchizedek himself is considered to be the type of Christ and these are the points of that comparison. Melchizedek was a king and a priest, as is Christ alone. He was a king of peace and righteousness as is Christ alone.(:note) Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and With a solemn and priestly blessing. blessed him;
geneva@Hebrews:7:2 @ To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
geneva@Hebrews:7:3 @
geneva@Hebrews:7:4 @
geneva@Hebrews:7:5 @ And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they (note:)Were begotten by Abraham.(:note) come out of the loins of Abraham:
geneva@Hebrews:7:6 @ But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
geneva@Hebrews:7:7 @ And (note:)He speaks of the public blessing which the priests used.(:note) without all contradiction the less is blessed of the better.
geneva@Hebrews:7:8 @ And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
geneva@Hebrews:7:9 @
geneva@Hebrews:7:10 @ For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
geneva@Hebrews:7:11 @
geneva@Hebrews:7:12 @
geneva@Hebrews:7:13 @ For he of whom these things are spoken pertaineth to another tribe, of which no man (note:)Had anything to do with the altar.(:note) gave attendance at the altar.
geneva@Hebrews:7:14 @ For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
geneva@Hebrews:7:15 @
geneva@Hebrews:7:16 @
geneva@Hebrews:7:17 @ For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec.
geneva@Hebrews:7:18 @
geneva@Hebrews:7:19 @ For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
geneva@Hebrews:7:20 @
geneva@Hebrews:7:21 @ But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec)
geneva@Hebrews:7:22 @ By so much is Iesus made a suretie of a better Testament.
geneva@Hebrews:7:23 @
geneva@Hebrews:7:24 @ But this [man], because he continueth ever, hath an (note:)Which cannot pass away.(:note) unchangeable priesthood.
geneva@Hebrews:7:25 @ Wherefore he is (note:)He is fit and sufficient.(:note) able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
geneva@Hebrews:7:26 @
geneva@Hebrews:7:27 @ Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: (note:)Another argument, which nonetheless he handles afterward: The Levitical priests offered sacrifice after sacrifice, first for themselves, and then for the people. Christ offered not for himself, but for others, not sacrifices, but himself, not repeatedly, but once. This should not seem strange, he says, for they are weak, but this man is consecrated as an everlasting Priest, and that by an oath.(:note) for That sacrifice which he offered. this he did It was done so that it need not be repeated or offered again any more. once, when he offered up himself.
geneva@Hebrews:7:28 @ For the law maketh men high priests which have infirmity; but the (note:)The commandment of God which was bound with an oath.(:note) word of the oath, Another argument taken by the time: Former things are taken away by the later. which Exhibited. was since the law, [maketh] the Son, who is consecrated for evermore.
geneva@Hebrews:8:1 @ Now (note:)He briefly repeats that to which all these things are to be referred, that is, that we have another High Priest than those Levitical high priests, even such a one as sits at the right hand of the Most High God in heaven.(:note) of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
geneva@Hebrews:8:2 @
geneva@Hebrews:8:3 @
geneva@Hebrews:8:4 @
geneva@Hebrews:8:5 @ Who serue vnto the paterne and shadowe of heauenly things, as Moses was warned by God, whe he was about to finish the Tabernacle. See, saide hee, that thou make all thinges according to the paterne, shewed to thee in the mount.
geneva@Hebrews:8:6 @
geneva@Hebrews:8:7 @
geneva@Hebrews:8:8 @ For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the (note:)He calls it a house, as it were one family of the whole kingdom: for while the kingdom of David was divided into two sections, the Prophet would have us understand that through the new Testament they shall be joined together again in one.(:note) house of Israel and with the house of Judah:
geneva@Hebrews:8:9 @ Not like the Testament that I made with their fathers, in the day that I tooke them by the hand, to leade them out of the land of Egypt: for they continued not in my Testament, and I regarded them not, saith the Lord.
geneva@Hebrews:8:10 @ For this is the Testament that I will make with the house of Israel, After those dayes, saith the Lord, I will put my Lawes in their minde, and in their heart I will write them, and I wil be their God, and they shalbe my people,
geneva@Hebrews:8:11 @ And they shall not teache euery man his neighbour and euery man his brother, saying, Know the Lord: for all shall knowe me, from the least of them to the greatest of them.
geneva@Hebrews:8:12 @ For I will bee mercifull to their vnrighteousnes, and I wil remember their sinnes and their iniquities no more.
geneva@Hebrews:8:13 @
geneva@Hebrews:9:1 @ Then verily (note:)A division of the first tabernacle which he calls worldly, that is to say, transitory, and earthly, into two parts, that is, into the holy places, and the Holiest of all.(:note) the first [covenant] had also ordinances of divine service, and a An earthy and a fleeting. worldly sanctuary.
geneva@Hebrews:9:2 @ For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.
geneva@Hebrews:9:3 @ And after (note:)He calls it the second veil, not because there were two veils, but because it was behind the sanctuary or the first tabernacle.(:note) the second veil, the tabernacle which is called the The holiest sanctuary. Holiest of all;
geneva@Hebrews:9:4 @ Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.
geneva@Hebrews:9:5 @ And over it the cherubims of glory shadowing the (note:)The Hebrews call the cover of the ark of the covenant the mercy seat, which both the Greeks and we do also.(:note) mercyseat; of which we cannot now speak particularly.
geneva@Hebrews:9:6 @
geneva@Hebrews:9:7 @ But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the (note:)For the sins, see (Heb_5:2).(:note) errors of the people:
geneva@Hebrews:9:8 @
geneva@Hebrews:9:9 @
geneva@Hebrews:9:10 @
geneva@Hebrews:9:11 @
geneva@Hebrews:9:12 @
geneva@Hebrews:9:13 @
geneva@Hebrews:9:14 @ How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from (note:)From sins which proceed from death, and bring forth nothing but death.(:note) dead works to serve the living God?
geneva@Hebrews:9:15 @
geneva@Hebrews:9:16 @
geneva@Hebrews:9:17 @ For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.
geneva@Hebrews:9:18 @
geneva@Hebrews:9:19 @ For when Moses had spoken every precept to all the people (note:)As the Lord had commanded.(:note) according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and He used to sprinkle. sprinkled both the book, and all the people,
geneva@Hebrews:9:20 @ Saying, This is the blood of the Testament, which God hath appointed vnto you.
geneva@Hebrews:9:21 @ Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.
geneva@Hebrews:9:22 @ And almost all things are by the Law purged with blood, and without sheading of blood is no remission.
geneva@Hebrews:9:23 @ [It was] therefore necessary that the (note:)The counterparts of heavenly things were earthly, and therefore they were to be set forth with earthly things, as with the blood of beasts, wool and hyssop. But under Christ all things are heavenly, and therefore they could not be sanctified with the offering of his living blood.(:note) patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
geneva@Hebrews:9:24 @
geneva@Hebrews:9:25 @
geneva@Hebrews:9:26 @
geneva@Hebrews:9:27 @ And as it is appointed unto men (note:)He speaks of the natural state and condition of man: For though Lazarus and certain others died twice, that was no usual thing, but extraordinary: and as for them that shall be changed, their changing is a kind of death. {{See 1Co_15:51}}(:note) once to die, but after this the judgment:
geneva@Hebrews:9:28 @ So Christ was once offered to bear the sins of (note:)Thus the general promise is restrained to the elect only: and we have to seek the testimony of our election, not in the secret counsel of God, but in the effects that our faith works, and so we must climb up from the lowest step to the highest, there to find such comfort as is most certain, and shall never be moved.(:note) many; Shortly by the way he sets Christ as Judge, partly to terrify those who are not trusting in the only sacrifice of Christ once made, and partly to keep the faithful in their duty, so that they will not go back. and unto them that look for him shall he appear the second time without sin unto salvation.
geneva@Hebrews:10:1 @ For (note:)He prevents a private objection. Why then were those sacrifices offered? The apostle answers, first concerning the yearly sacrifice which was the solemnest of all, in which (he says) there was made every year a remembrance again of all former sins. Therefore that sacrifice had no power to sanctify: for to what purpose should those sins which are purged be repeated again, and why should new sins come to be repeated every year, if those sacrifices abolished sin?(:note) the law having a shadow of good things to Of things which are everlasting, which were promised to the fathers, and exhibited in Christ. come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
geneva@Hebrews:10:2 @ For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes?
geneva@Hebrews:10:3 @ But in those sacrifices there is a remembrance againe of sinnes euery yeere.
geneva@Hebrews:10:4 @ For it is vnpossible that the blood of bulles and goates should take away sinnes.
geneva@Hebrews:10:5 @
geneva@Hebrews:10:6 @ In burnt offerings, and sinne offrings thou hast had no pleasure.
geneva@Hebrews:10:7 @ Then I sayd, Lo, I come (In the beginning of the booke it is written of me) that I should doe thy will, O God.
geneva@Hebrews:10:8 @ Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe)
geneva@Hebrews:10:9 @ Then said he, Lo, I come to do thy will, O God. He taketh away the (note:)That is, the sacrifices, to establish the second, that is, the will of God.(:note) first, that he may establish the second.
geneva@Hebrews:10:10 @ By the which wil we are sanctified, euen by the offring of the body of Iesus Christ once made.
geneva@Hebrews:10:11 @
geneva@Hebrews:10:12 @ But this man after he had offered one sacrifice for sinnes, sitteth for euer at the right hand of God,
geneva@Hebrews:10:13 @
geneva@Hebrews:10:14 @ For with one offering hath he consecrated for euer them that are sanctified.
geneva@Hebrews:10:15 @
geneva@Hebrews:10:16 @ This is the Testament that I will make vnto them after those dayes, sayth the Lord, I wil put my Lawes in their heart, and in their mindes I will write them.
geneva@Hebrews:10:17 @ And their sins and iniquities will I remember (note:)Why then, where is the fire of purgatory, and that popish distinction of the fault, and the punishment?(:note) no more.
geneva@Hebrews:10:18 @ Now where remission of these [is, there is] no more offering for (note:)He said well, for sin: for there remains another offering, that is, of thanksgiving.(:note) sin.
geneva@Hebrews:10:19 @
geneva@Hebrews:10:20 @ By a new and living way, which he hath consecrated for us, through the veil, that is to say, his (note:)So Christ's flesh shows us the Godhead as if it were under a veil, For otherwise we could not stand the brightness of it.(:note) flesh;
geneva@Hebrews:10:21 @ And seeing we haue an hie Priest, which is ouer the house of God,
geneva@Hebrews:10:22 @
geneva@Hebrews:10:23 @ And washed in our bodies with pure water, let vs keepe the profession of our hope, without wauering, (for he is faithfull that promised)
geneva@Hebrews:10:24 @ And let vs consider one another, to prouoke vnto loue, and to good workes,
geneva@Hebrews:10:25 @ Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: (note:)Having mentioned the last coming of Christ, he stirs up the godly to the meditation of a holy life, and cites the faithless fallers from God to the fearful judgment seat of the Judge, because they wickedly rejected him in whom only salvation consists.(:note) and so much the more, as ye see the day approaching.
geneva@Hebrews:10:26 @ For if we sin (note:)Without any cause or occasion, or show of occasion.(:note) wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
geneva@Hebrews:10:27 @ But a certain fearful looking for of judgment and fiery indignation, which shall devour the (note:)For it is another matter to sin through the frailty of man's nature, and another thing to proclaim war on God as on an enemy.(:note) adversaries.
geneva@Hebrews:10:28 @
geneva@Hebrews:10:29 @ Of howe much sorer punishment suppose ye shall hee be worthy, which treadeth vnder foote the Sonne of God, and counteth the blood of the Testament as an vnholy thing, wherewith he was sanctified, and doeth despite the Spirit of grace?
geneva@Hebrews:10:30 @
geneva@Hebrews:10:31 @ It is a fearefull thing to fall into the hands of the liuing God.
geneva@Hebrews:10:32 @
geneva@Hebrews:10:33 @ Partly, whilst ye were made a (note:)You were brought forth to be shamed.(:note) gazingstock both by reproaches and afflictions; and partly, whilst ye became In taking their miseries, to be your miseries. companions of them that were so used.
geneva@Hebrews:10:34 @ For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring (note:)Goods and riches.(:note) substance.
geneva@Hebrews:10:35 @ Cast not away therefore your confidence which hath great recompense of reward.
geneva@Hebrews:10:36 @ For ye haue neede of patience, that after ye haue done the will of God, ye might receiue the promes.
geneva@Hebrews:10:37 @ For yet a (note:)He will come within this very little while.(:note) little while, and he that shall come will come, and will not tarry.
geneva@Hebrews:10:38 @
geneva@Hebrews:10:39 @ But we are not they which withdrawe our selues vnto perdition, but follow faith vnto the conseruation of the soule.
geneva@Hebrews:11:1 @ Now (note:)An excellent description of faith by the effects, because it represents things which are but yet in hope, and sets as it were before our eyes things that are invisible.(:note) faith is the substance of things hoped for, the evidence of things not seen.
geneva@Hebrews:11:2 @
geneva@Hebrews:11:3 @
geneva@Hebrews:11:4 @
geneva@Hebrews:11:5 @
geneva@Hebrews:11:6 @ But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a (note:)This reward is not referred to our merits, but to the free promise, as Paul teaches in Abraham the father of all the faithful, (Rom_4:4).(:note) rewarder of them that diligently seek him.
geneva@Hebrews:11:7 @
geneva@Hebrews:11:8 @
geneva@Hebrews:11:9 @ By faith he abode in the land of promes, as in a strange countrey, as one that dwelt in tents with Isaac and Iacob heires with him of the same promes.
geneva@Hebrews:11:10 @ For he looked for a city which hath (note:)This foundation is contrasted with their tabernacle.(:note) foundations, whose builder and maker [is] God.
geneva@Hebrews:11:11 @ Through faith Sara also receiued strength to conceiue seede, and was deliuered of a childe when she was past age, because she iudged him faithfull which had promised.
geneva@Hebrews:11:12 @ Therefore sprang there even of one, and him as good as (note:)As unlikely to bear children, as if he had been dead.(:note) dead, [so many] as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
geneva@Hebrews:11:13 @ These all died in (note:)In faith, which they had while they lived, and followed, them even to their grave.(:note) faith, not having received the This is the figure metonymy, for the things promised. promises, but having seen them afar off, and were persuaded of [them], and For the patriarchs were given to profess their religion by building an altar and calling on the name of the Lord when they received the promises. embraced [them], and confessed that they were strangers and pilgrims on the earth.
geneva@Hebrews:11:14 @ For they that say such things, declare plainely, that they seeke a countrey.
geneva@Hebrews:11:15 @ And if they had bene mindfull of that countrey, from whence they came out, they had leasure to haue returned.
geneva@Hebrews:11:16 @ But nowe they desire a better, that is an heauenly: wherefore God is not ashamed of them to be called their God: for he hath prepared for them a citie.
geneva@Hebrews:11:17 @ By faith Abraham, when he was (note:)Tried by the Lord.(:note) tried, offered up Isaac: and he that had received the Although the promises of life were made in that only begotten son Isaac, yet he appointed him to die; and so against hope he believed in hope. promises offered up his only begotten [son],
geneva@Hebrews:11:18 @ (To whom it was said, In Isaac shall thy seede be called.)
geneva@Hebrews:11:19 @ Accounting that God [was] able to raise [him] up, even from the dead; from (note:)From which death.(:note) whence also he received him in For there was not the true and very death of Isaac, but as it were the death, by means of which he seemed also to have risen again. a figure.
geneva@Hebrews:11:20 @
geneva@Hebrews:11:21 @
geneva@Hebrews:11:22 @
geneva@Hebrews:11:23 @
geneva@Hebrews:11:24 @ By faith Moses when he was come to age, refused to be called the sonne of Pharaohs daughter,
geneva@Hebrews:11:25 @ Choosing rather to suffer affliction with the people of God, than to enjoy the (note:)Such pleasures as he could not enjoy, unless he provoked God's wrath against him.(:note) pleasures of sin for a season;
geneva@Hebrews:11:26 @ Esteeming the rebuke of Christ greater riches then the treasures of Egypt: for he had respect vnto the recompence of the reward.
geneva@Hebrews:11:27 @ By faith he forsooke Egypt, and feared not the fiercenes of the king: for he endured, as he that sawe him which is inuisible.
geneva@Hebrews:11:28 @ Through faith he ordeined the Passeouer and the effusion of blood, least he that destroyed the first borne, should touche them.
geneva@Hebrews:11:29 @
geneva@Hebrews:11:30 @
geneva@Hebrews:11:31 @
geneva@Hebrews:11:32 @
geneva@Hebrews:11:33 @ Who through faith subdued kingdoms, wrought righteousness, obtained (note:)The fruit of the promises.(:note) promises, stopped the mouths of lions,
geneva@Hebrews:11:34 @ Quenched the violence of fire, escaped the edge of the sworde, of weake were made strong, waxed valiant in battell, turned to flight the armies of the aliants.
geneva@Hebrews:11:35 @ ![[pBiblx2]](/img/menu.png)