NT-EPISTLES.filter - orthjbc IR:
orthjbc@
Romans:1:7 @ To all who are in Rome, ahuvei Hashem (note:)beloved ones of G-d(:note), summoned by Hashem's keri'ah calling to be kedoshim holy ones --unmerited Chesed Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu. SHA'UL'S DESIRE TO VISIT THE MA'AMINIM B'MOSHIACH IN ROME
orthjbc@Romans:1:8 @ First of all, Modeh Ani (note:)I thank(:note) my G-d through Rebbe Melech HaMoshiach Yehoshua for all of you, because your emunah, your bittachon, is being reported abroad b'kol haOlam all over the world.
orthjbc@Romans:1:10 @ always making techinnah (note:)supplication(:note) and petitioning that I might somehow now at last efsher perhaps succeed im yirtzeh Hashem if the L-rd wills to make my way to you.
orthjbc@Romans:1:11 @ For I am longing to see you, that I may impart to you some mattanah ruchanit (note:)spiritual gift(:note) for the tachlis purpose of imparting chizzuk strengthening/encouragement to you and be mechazek;
orthjbc@Romans:1:17 @ For the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note) is being revealed in the Besuras HaGeulah by emunah from first to last, from [orthodox Jewish] Faith to [orthodox Jewish] Faith, as it is written, V'TZADDIK BE'EMUNATO YICHE'YEH "The righteous by his faith shall live" CHABAKUK strkjv@2:4; Galatians.3:11; Hebrews. strkjv@10:35.
orthjbc@Romans:1:18 @ For the Charon Af Hashem (note:)the burning anger of G-d strkjv@1:18; strkjv@2:8; strkjv@3:5; strkjv@4:15; strkjv@5:9; strkjv@9:22; strkjv@12:19; strkjv@13:4(:note) is being revealed from Shomayim. It is being revealed against all that is without yirat Shomayim and Tzedek, all bnei Adam who wickedly repress the Emes [of Hashem],
orthjbc@Romans:1:19 @ all anashim who, even though what is knowable about Hashem lies plainly before their eyes (note:)for G-d has shown them!(:note), they nevertheless cling to their resha and wickedly suppress haEmes [of Hashem]. THEY ARE WITHOUT EXCUSE BECAUSE HASHEM ES HAOLAM NATAN BELIBAM KOHELET strkjv@3:11; THE OIS VARF REJECT, REPROBATE SEEN AS KOFUI TOIVA INGRATE AND PERVERT, THESE HELD UP AS EXHIBIT "A" TO SHOW THE HUMAN CONDITION WITH HITKHADESHUT
orthjbc@Romans:1:21 @ because, even though they in actual fact knew G-d, they did not ascribe Him kavod (note:)glory(:note) as G-d or give hodot thanks to Him, but became filled with hevel futility, vanity, emptiness, worthlessness in their thinking, and their senseless levavot were darkened. THE TZIDKAT MISHPAT HASHEM THE RIGHTEOUS JUDGMENT OF G-D EXPLAINED: THE STATUES AND ICONS OF AVODAH ZARAH AND THE TO'AYVAH OF MISKAV ZACHUR OF THE GOYIM VAYIKRA strkjv@18:22 GIVE EDUT OF BNEI ADAM AS BEING GOYISHE CHOTE'IM DESERVING OF G-D'S JUST SENTENCE OF DEATH
orthjbc@Romans:1:23 @ and traded in the kavod (note:)glory(:note) of the incorruptible G-d for the mere likeness of the tzelem image, icon of corruptible man, birds, beasts, and reptiles.
orthjbc@Romans:1:24 @ Therefore, G-d (note:)in wrath(:note) delivered them over in the ta'avot of their levavot to tum'a uncleanness to the dishonoring and perverting of their bodies among themselves:
orthjbc@Romans:1:26 @ For this reason, Hashem (note:)in wrath(:note) delivered them over to paskudneh contemptible sexual desires. For their females traded off natural sexual intercourse into unnatural.
orthjbc@Romans:1:27 @ Likewise also the males abandoned natural sexual intercourse with the female counterpart and were inflamed with craving for one another, males with males committing what is indecent and receiving back (note:)in exchange(:note) in themselves the appropriate gemul retribution--YESHAYAH strkjv@3:11 for their toyus error.
orthjbc@Romans:1:29 @ --filled with all resha, wickedness, chamdanut (note:)greediness(:note), and what is damagingly evil--full of kin'a jealousy, retzach murder, rivalry, mirmah deceit, merivah strife, remiyah guile, deceit, all kinds of lashon hora, malicious
orthjbc@Romans:1:32 @ Although they have known full well the just requirements of Hashem, his just decree, that is, that those who practice such things are b'nei mavet (note:)sons of death, deserving of death(:note); nevertheless, they not only do the very same but even give their perverted berachah blessing on those who practice such.
orthjbc@Romans:2:1 @ For this reason, you are without ptur (note:)excuse(:note) for yourself before an angry G-d, you sir, each one of you who passes judgment. For in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment.
orthjbc@Romans:2:3 @ You sir, you who pass judgment on those who practice such things and yet do the same yourself, do you suppose then that you will escape the Mishpat Hashem?
orthjbc@Romans:2:14 @ For when Goyim, who have not the Torah, do by nature what the Torah requires, they not having the Torah are the Torah for themselves,
orthjbc@Romans:2:15 @ in that they demonstrate the Torah at work [YIRMEYAH strkjv@31:33], the Torah written in their levavot, their matzpun also bearing witness, while their thoughts bring accusation or even make defense among themselves,
orthjbc@Romans:2:25 @ For the bris milah (note:)circumcision(:note) is of benefit if you stand in mishma'at obedience to the Torah. But if you are guilty, lasur min haTorah deviating from the Torah2:23, your bris milah has become uncircumcision.
orthjbc@Romans:2:26 @ If then the ish without bris milah is shomer regarding the just requirements of the Torah (note:)1:32(:note), will not his uncircumcision be counted as bris milah?
orthjbc@Romans:2:27 @ And the naturally uncircumcised ish who is mishma'at to the Torah will arise as a judgment on you. You! The very one who through the chumra (note:)strict adherence to the letter of the law, legalism(:note) and uncircumcision 2:25 are the transgressor of Torah!
orthjbc@Romans:3:2 @ Much in every way! Beikar, koidem kol (note:)in the first place(:note), they are entrusted with the Divrei HaElohim the oracles, the words of G-d.
orthjbc@Romans:3:3 @ So, where does that leave us? If some have disbelieved, has their lack of emunah annulled the ne'emanut (note:)faithfulness, trustworthiness, reliability(:note) of Hashem?
orthjbc@Romans:3:13 @ "Their throat is an open grave, they use their tongues to deceive." "The venom of asps is under their lips."
orthjbc@Romans:3:15 @ "Their feet are swift when it comes to shedding blood,
orthjbc@Romans:3:16 @ ruin and wretchedness are in their ways,
orthjbc@Romans:3:18 @ "There is no yirat Shomayim (note:)fear of G-d(:note) before their eyes." See Tehillim strkjv@13:1-3; strkjv@14:1-3; strkjv@5:9,10; strkjv@139:4; strkjv@140:3; strkjv@9:28; strkjv@10:7; Yeshayah strkjv@59:7-8; Tehillim strkjv@36:1; Mishle strkjv@1:16; Tehillim strkjv@35:2. WITHOUT BELITTLING THE MA'ASIM MITZVOT HATORAH TO WHICH MOSHIACH'S SHLIACH SHA'UL IS STILL LOYAL ACTS strkjv@21:21-25, A FURTHER ARGUMENT SHOWS THAT THE TORAH ITSELF FUNCTIONS AS THE TOVE'A KELALI PUBLIC PROSECUTOR TO BRING THE OLAM HAZEH BEFORE HASHEM AS ASHEM AND IN NEED OF MOSHIACH GO'ELEINU; AND NO ONE SHALL BE ACQUITTED OR BE YITZDAK IM HASHEM IYOV strkjv@25:4 BY CHUKIM OF THE TORAH, FOR, BECAUSE OF CHET KADMON'S ENTRANCE INTO THE OLAM HAZEH, ALL HAVE FALLEN FROM AND LACK THE ILLUMINATION BY HASHEM'S KAVOD THAT ADAM ONCE KNEW AND NOW ALL NEED THE GEULAH THROUGH THE KORBAN PESACH OF MOSHIACH, THE DAMI BLOODY ZEVACH PESACH PASCHAL SACRIFICE OF MOSHIACH, WHERE THE TZIDKAT HASHEM IS UPHELD, YITZDAK IM HASHEM IS CREDITED TO EMUNAH, AND THE NEW EXODUS OF THE GEULAH REDEMPTION IS EFFECTED
orthjbc@Romans:3:30 @ vi-bahlt (note:)since(:note), after all, Adonai echad "G-d is one"--DEVARIM strkjv@6:4. Therefore, He will consider to be YITZDAK IM HASHEM and acquit those of the bris milah on the ground of emunah and the uncircumcised through that same emunah. TORAH IS MOICHIACH ESTABLISHED, VERIFIED IN ITS VALIDITY BY EMUNAH
orthjbc@Romans:4:6 @ As also Dovid speaks of the ma'ashair (note:)happiness/ blessedness(:note) of the person to whom Hashem reckons to be YITZDAK IM HASHEM without dependence on [zchus-earning] ma'asim 4:4:
orthjbc@Romans:4:9 @ This ma'ashair (note:)blessedness/happiness(:note) then, does it come on those of the bris milah the circumcised or also on those without the bris milah the uncircumcised? For we say, emunah "was counted/reckoned/credited" to Avraham Avinu for TZEDAKAH "righteousness"--BERESHIS strkjv@15:6.
orthjbc@Romans:4:10 @ When then was it "reckoned"? When Avraham Avinu had the bris milah and was in the state of circumcision or when Avraham Avinu did not have the bris milah and was in the state of uncircumcision?
orthjbc@Romans:4:11 @ Not in circumcision, but in uncircumcision! And he received the sign (note:)or distinguishing mark(:note) of the bris milah, a seal of the tzidkat haemunah the righteousness of faith which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned/counted to them as well,
orthjbc@Romans:4:12 @ and in order that he might be the father of the circumcision to those who are not only anashim of circumcision but also who follow in the footsteps of the emunah (note:)faith(:note) of Avraham Avinu, which he had in [his] uncircumcision. THE DERECH TZADDIKIM TO THE HAVTACHAH IS THE DERECH EMUNAH
orthjbc@Romans:4:13 @ For the havtachah (note:)the promise(:note) to Avraham Avinu and his zera seed, that he should be Yoresh HaOlam heir of the world, did not come through the Torah but through the tzidkat haemunah the righteousness of faith.
orthjbc@Romans:4:14 @ For if the people of Torah are yoreshim (note:)heirs(:note), emunah faith is rendered invalid and the havtachah the promise is annulled,
orthjbc@Romans:5:5 @ And tikvah does not in the end lead to our being meyayesh (note:)despairing(:note) in disillusionment and bushah shameTehillim strkjv@25:3, because the Ahavas Hashem G-d's love has been poured out in our levavot through the Ruach Hakodesh given to us.
orthjbc@Romans:5:11 @ Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through Whom we have now received the ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note). ADAM AND THE NEW ADAM MOSHIACH BEN HAELOHIM; THE SHEVIRAT KELIM COSMIC CATASTROPHE OF THE FALL
orthjbc@Romans:6:22 @ But now, having been set free from Chet (note:)sin(:note) and made an eved Hashem servant of G-d, you have your p'ri for Hashem, resulting in kedusha, and the end is Chayyei Olam eternal life. THE KNAS PENALTY OF AVEIRAH IS MAVET
orthjbc@Romans:7:6 @ But now we have been released from the dominating ownership of the Torah, having died to that by which we were confined, so that we might serve in hitkhadeshut haRuach [haKodesh] (note:)the newness of the Holy Spirit(:note) and not in the oldness of the chumra strict adherence to the letter of the law, legalismsee strkjv@2:29. THE PROBLEM OF INDWELLING CHET AND ITS EXISTENTIAL POWER; FOR WITHOUT THE MAVET OF THE OLD HUMANITY AND THE HITKHADESHUT OF THE NEW HUMANITY IN MOSHIACH, THE CHUKIM OF THE TORAH AROUSES THE TA'AVOT HACHET, FOR MY BASAR, MY FALLEN HUMANITY, IS NOT MERELY PLAGUED BY THE YETZER HARAH, THE EVIL INCLINATION; IT IS BLIND AND HOSTILE TO G-D, SOLD UNDER THE POWER OF SLAVEMASTER CHET, UNSPIRITUAL 7:14, WITHOUT ANY GOOD 7:18, UNDER THE INBORN SWAY OF BONDAGE TO SIN 7:14, AND BEETZEM IN FACT CONSTITUTES THE CONDITION WHEREIN THE SINFUL LUSTS ARE IN OPERATION 7:5.
orthjbc@Romans:7:8 @ But Chet (note:)Sin(:note), seizing its opportunity through the mitzvoh commandment, stirred up all manner of chamdanut covetousness in me. For in the absence of the Torah, Chet Sin is dead.
orthjbc@Romans:7:14 @ For we know that the Torah is Ruchanit (note:)Spiritual, of the Ruach Hakodesh(:note); but I am of the basar fallen humanity sold under the power of slavemaster Chet.
orthjbc@Romans:8:4 @ in order that the maleh chukat haTorah (note:)the full statute requirement of the Torah--see Vayikra strkjv@18:5(:note) might be fulfilled in us who walk in the Derech haChayyim the way of life according to the Ruach Hakodesh and not in accordance with the basar.
orthjbc@Romans:8:6 @ For the way of thinking of the basar is mavet (note:)death(:note), whereas the way of thinking of Ruach Hakodesh the Holy Spirit is Chayyim life and Shalom peace.
orthjbc@Romans:8:15 @ For you did not receive a spirit of avdut, falling back into yir'ah (note:)fear(:note); but you received the Ruach Mishpat Banim the Ruach of having Ma'amad haBanim, standing as Sons, by which we cry, "Abba, Avinu"!
orthjbc@Romans:8:17 @ And if bnei HaElohim, then also yoreshim (note:)heirs(:note) of G-d and co-heirs Rom strkjv@4:13f together with Moshiach, provided that we suffer with him in order that we might also be set in kavod glory, eschatological glorification with him. THE COMING KAVOD WITH MOSHIACH
orthjbc@Romans:8:22 @ For we know that the whole Bri'ah (note:)Creation(:note) groans and suffers the chevlei pangs of childbirth together up until now.
orthjbc@Romans:8:23 @ And not only so, but also we ourselves who have the bikkurim (note:)firstfruits(:note) of the Ruach Hakodesh also groan within ourselves, eagerly awaiting the Mispat HaBanim, that is, the pedut redemption of our Techiyas HaMesim body. OUR ZITZFLEISCH IS MINEI UBEI INTRINSICALLY BASED ON TIKVAH
orthjbc@Romans:8:27 @ And He who searches the levavot knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the kedoshim. HASHGACHAH (note:)PROVIDENCE(:note) GUARDS THE AM KADOSH OF MOSHIACH ACCORDING TO THE TOCHNIT HASHEM 8:28; strkjv@9:11 WHEREIN BY CHESED AND CHOCHMAH THE ENTIRE YESHU'AT ELOHEINU IS BEING WORKED OUT
orthjbc@Romans:8:29 @ For those He had da'as of beterem (note:)beforehand--Yirmeyah strkjv@1:5(:note), He also decided upon from the beginning to be conformed to the demut likeness of His Ben HaElohim, that he [Moshiach] should be HaBechor Firstborn among many achim.
orthjbc@Romans:8:33 @ Who will bring charges against the Bechirei HaElohim (note:)chosen ones of Hashem(:note)? It is Hashem who acquits and pronounces to be YITZDAK IM HASHEM JUSTIFIED WITH G-D.
orthjbc@Romans:8:37 @ But in all these things we prevail bichlal (note:)entirely(:note) through Him who had ahavah for us.
orthjbc@Romans:9:4 @ in as much as they are Bnei Yisroel: theirs is the Mishpat HaBanim Adoption, the ma'amad HaBanim (note:)standing as Sons(:note), and the kavod glory and the Shechinah glorious presence of G-d and the beritot covenants, the Torah, the avodas kodesh worship and the (havtachot promises;
orthjbc@Romans:9:5 @ theirs are HaAvot (note:)the Patriarchs(:note), and from them came, in so far as His humanity is concerned, Rebbe, Melech HaMoshiach, al haKol hu haElohim. Boruch hu l'olam va'ed. Omein. WILL K'LAL YISROEL FIND GEULAH IN THE MOSHIACH? WHO IS REDEEMED YISROEL? IS THIS SYNONYMOUS WITH YISROEL ACCORDING TO THE BASAR? YA'AKOV AND ESAV WERE BOTH CHILDREN ACCORDING TO THE BASAR, BUT IT WAS NOT A CASE OF THE ZCHUS AVOT OR ZCHUS OF MERIT-EARNING MA'ASEI HATORAH OBLIGATING G-D TO REWARD YA'AKOV 4:4 AS OVER AGAINST HIS TWIN, BUT IT WAS THE PURPOSE OF HASHEM THAT WAS DECISIVE, IN ORDER THAT IT NOT BE A MATTER OF THE ONE WHO WILLS OR THE ONE WHO RUNS AND THEREFORE EARNS SALVATION BY HIS MERIT IN WILLING AND RUNNING, AND, AS A RESULT, GLORIES IN HIS SELF-ATTAINMENT AND HAS GROUNDS FOR BOASTING BEFORE HASHEM; NO, THE GLORY GOES TO THE ONE GRACEFULLY CHOOSING, NOT THE ONE CHOSEN BY GRACE, FOR HASHEM HAS HIS MASTER PLAN, WHICH IS TO SAVE FOR HIMSELF SOME SURVIVORS, A REMNANT, A ZERA, WHICH ARE HIS MOSHIACH AND HIS PEOPLE OF THE GEULAH, THE PEOPLE OF HAVTACHAH, OF BECHIRAH, AND OF CHANINAH; IT WILL TAKE RAV SHA'UL UP UNTIL THE END OF CHAPTER 11 TO SHOW THAT THIS WILL ALSO INCLUDE THE EVENTUAL GRAFTING IN OF THE WHOLE NATION, ONCE THE FULL NUMBER OF NON-JEWS HAS BEEN GRAFTED IN. THEREFORE, AT THAT TIME, ALL YISROEL WILL FLOW INTO THE KEHILLAH OF MOSHIACH AND THE GEULAH REDEMPTION
orthjbc@Romans:9:8 @ That is, it is not the b'nei habasar (note:)children of the flesh/old humanity(:note) who are the b'nei HaElohim children of G-d but the b'nei HaHavtacha children of the promise who are reckoned as ZERA seed, children including the right of the heir in relation to the father.
orthjbc@Romans:9:11 @ For when they were not yet born nor had done anything tov or rah, good or evil,in order that the tochnit Hashem (note:)purposeful and willed plan of God--8:28(:note) should stand in terms of bechirah divine election, selection, choosing,
orthjbc@Romans:9:12 @ not from ma'asei mitzvot haTorah but from the One who makes the keri'ah (note:)divine summons, call(:note), it was said to her, RAV YA'AVOD TZA'IR "the elder will serve the younger"--BERESHIS strkjv@25:23,
orthjbc@Romans:9:18 @ So then, to whom He wills He shows chaninah (note:)mercy, free grace(:note), but whom He wills He hardens that is, makes unresponsive or more mired down in KESHI [stubbornness, hardness DEVARIM strkjv@9:27]. THE CHARON AF OF HASHEM AND HIS CHANINAH
orthjbc@Romans:9:21 @ Or does the potter not have the right over the clay [YIRMEYAH strkjv@18:6] to make from the same lump one vessel for honorable use and another for dishonorable use?
orthjbc@Romans:10:1 @ Achim b'Moshiach, the great tshuka (note:)desire(:note) of my lev and my tefillah to Hashem is for the Yeshu'at Yisroel salvation of Israel.
orthjbc@Romans:10:3 @ For, having no saving da'as of the Tzidkat Hashem (note:)the righteousness of G-d(:note), and seeking to establish their own that is, self-attained, exclusively Jewish they have not subjected themselves to the Tzidkat Hashem righteousness of G-d--1:17; strkjv@3:5,21,25-26; strkjv@6:18.
orthjbc@Romans:10:16 @ But not all have mishma'at (note:)obedience(:note) to the Besuras HaGeulah. RAV SHA'UL NOW SHOWS THAT THE LACK OF RESPONSE TO THE PREACHING OF THE BESURAS HAGEULAH ON THE PART OF JEWISH PEOPLE WAS EXPECTED IN NEVU'AH PROPHECY; ONLY THE REMNANT WAS PREDICTED TO HEAR AND HAVE EMUNAH; THEIR "HEARING" IS BOTH THE ACT OF OBEDIENT HEARING AND THAT WHICH IS HEARD; THE "WORD OF MOSHIACH" IS MOSHIACH HIMSELF WHO COMES FROM SHOMAYIM AND FROM THE KEVER AND INTO THE LEV AS THE ESCHATOLOGICAL WORD OF SALVATION AND BEARER OF THE SAVING MESSAGE--ROMANS strkjv@10:6-13 For Yeshayah says YESHAYAH strkjv@53:1: MI HE'EMIN LISHMU'ATEINU ("Who has believed that which is heard, our report?"
orthjbc@Romans:10:18 @ But I say, is it the case that they have not heard? On the contrary: "Their sound has gone out into all the earth and their words to the ends of the inhabited world"--TEHILLIM strkjv@19:4. RAV SHA'UL IS USING TEHILLIM 19'S LANGUAGE ABOUT A REVELATION OF G-D THROUGH THE CREATED STARS TO EXPRESS THE POINT THAT THE REVELATION OF MOSHIACH YEHOSHUA HAS REACHED AROUND THE WORLD LIKE THE CREATED REVELATION OF THE GOOD NEWS HAS REACHED UNIVERSAL JEWRY THROUGH PREACHERS LIKE SHA'UL PREACHING IN THE DIASPORA SYNAGOGUES, SO THE JEWISH PEOPLE ARE WITHOUT EXCUSE. THE JEWISH PEOPLE CANNOT SAY THEY HAVE NOT HEARD ABOUT MOSHIACH YEHOSHUA. NEXT RAV SHA'UL WILL SHOW THAT JEWISH PEOPLE WHO HEAR THE TORAH READ OUT FROM COVER TO COVER IN THE SHULS EVERY YEAR CANNOT SAY THEY HAVE NOT HEARD MOSHE RABBEINU SPEAK ABOUT THE ESCHATOLOGICAL INCOMING OF THE GENTILES, AN EVENT BEING FULFILLED IN RAV SHA'UL'S MINISTRY AND ATTESTED BY BOTH THE TORAH AND THE NEVIIM, WHICH SHA'UL NOW QUOTES. AM YISROEL OUGHT TO HAVE SEEN THE GOYIM OF THE WHOLE WORLD FLOCKING INTO EMUNAH IN THE MOSHIACH AS A FULFILMENT OF DEVARIM strkjv@32:21. THE EMUNAH OF THE GOYIM AND THE LACK OF IT ON THE PART OF YISROEL ARE PLACARDED IN LARGE PRINT FOR ALL TO SEE IN THE WORDS OF THE KITVEI HAKODESH WHICH RAV SHA'UL NOW QUOTES, SO YISROEL IS WITHOUT EXCUSE
orthjbc@Romans:10:19 @ But I say, is it the case that Yisroel has not known? First, Moshe Rabbeinu says: "I will provoke you to jealousy by a not nation; By a senseless nation I will make you angry."--DEVARIM strkjv@32:21.
orthjbc@Romans:11:5 @ Thus, therefore, also in the present time, there has come into being a she'arit (note:)remnant, remainder(:note) in accordance with the bechirah election of chesed free, unmerited favor or grace.
orthjbc@Romans:11:8 @ as it is written, "G-d gave to them a ruach tardemah (note:)spirit of deep sleep(:note), eyes that they should not see and ears that they should not hear, until this very day"--YESHAYAH strkjv@29:10.
orthjbc@Romans:11:9 @ And Dovid said, "Let their shulchan (note:)table(:note) become a snare and a net, a trap and a retribution for them;
orthjbc@Romans:11:10 @ Let their eyes be darkened so that they cannot see, and bend their backs forever." --TEHILLIM strkjv@68:23-24 TARGUM HASHIVIM; [69:22-23].
orthjbc@Romans:11:11 @ I ask, therefore, have they stumbled so as to fall? Chas v'Shalom! But by their pesha (note:)transgression(:note), Yeshu'at Eloheinu is coming to the Goyim in order to provoke them to jealousy.
orthjbc@Romans:11:12 @ And if their pesha (note:)transgression(:note) means riches for the world, and their failure means riches for the Goyim the Gentiles, how much more will their fullness mean!
orthjbc@Romans:11:15 @ For if their rejection means ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note) for the world, what shall their acceptance mean other than Chayyim min haMesim Life from the dead ones?
orthjbc@Romans:11:16 @ If the terumah (note:)portion, offering, kohen's share of the challah or Shabbos bread(:note) that is reishit first is kodesh holy, so is the whole; and if the shoresh root is kodesh holy, so also are the a'na'fim the branches.
orthjbc@Romans:11:24 @ For if you [Goyim] were cut off from the wild olive tree and grafted unnaturally into the cultivated olive tree, how much more shall those who belong to it naturally be grafted into their own olive tree.
orthjbc@Romans:11:26 @ and so klal Yisroel shall be delivered, as it is written: "Out of Tziyon (note:)Zion, heavenly Zion, Jerusalem or earthly Zion/Jerusalem at the parousia/Second Coming(:note) shall come the Go'el Deliverer/Redeemer; He will turn away/remove that which is without yir'at Shomayim from Ya'akov Jacob,
orthjbc@Romans:11:27 @ and this will be my Berit (note:)covenant(:note) with them, when I take away their sins"--YESHAYAH strkjv@59:20-21; strkjv@27:9. SUMMING UP THE TOCHNIT HASHEM 8:28; strkjv@9:11
orthjbc@Romans:11:28 @ With regard to the Besuras HaGeulah they are oyevim (note:)enemies(:note) because of you, whereas with regard to the bechirah election they are beloved for the sake of the Avot Fathers;
orthjbc@Romans:11:29 @ For the matnat Hashem and the keri'at Hashem are irrevocable.
orthjbc@Romans:11:30 @ For just as you Goyim were once without mishma'at to Hashem, but now have received chaninah (note:)mercy(:note) by their lack of mishma'at,
orthjbc@Romans:11:34 @ For who has known the Ruach (note:)Spirit(:note) of Hashem? Or who has been His ISH ATZATO "Counsellor"--YESHAYAH strkjv@40:13?
orthjbc@Romans:12:1 @ I appeal to you, therefore, Achim b'Moshiach, through the rachamei Hashem (note:)mercies of G-d(:note), to present your geviyah Bereshis strkjv@47:18, all of your being as a korban chai living sacrifice, kadosh holy and nichoach to Hashem Bereshis strkjv@8:21, which is your spiritual avodas kodesh.
orthjbc@Romans:12:10 @ Show mishpochah (note:)family(:note) affection to one another in ahavah shel achvah brotherly love. Be first in esteeming one another, in showing mutual respect.
orthjbc@Romans:12:13 @ With a spirit of koinonia, keep the pushke full for the needs of the kedoshim. Aspire to hachnosas orchim. ANTI-SEMITIC REDIFAH OR PERSECUTION BECAUSE OF THE HATED NAME OF OUR MOSHIACH REQUIRES A RESPONSE BASED ON THE TORAH AND THE KETUVIM, REMEMBERING THAT AS FAR AS YOUR OYEVIM ARE CONCERNED, BURNING BUSHAH (note:)SHAME(:note) AND TESHUVAH REMORSE ARE MORE EASILY INDUCED BY KINDNESS THAT UNKINDNESS
orthjbc@Romans:12:16 @ Think with a (note:)spiritual(:note) consensus in harmony among yourselves. Do not cherish the thoughts of the ga'avtanim proud boasters, but associate with the anavim "humble," YESHAYAH strkjv@29:19, the lowly am ha'aretz; do not be chachamim wise ones in your own estimation [1:22].
orthjbc@Romans:12:20 @ "But if your enemy is hungry, feed him; if he is thirsty, give him drink; for in so doing you will heap coals of fire on his head" MISHLE strkjv@25:21-22.
orthjbc@Romans:13:7 @ Render to everyone their due: tribute to whom tribute is due, tax to whom tax; fear to whom fear is due, respect to whom respect.
orthjbc@Romans:13:9 @ For the mitzvoh, LO TIN'AF, LO TIRTZACH, LO TIGNOV, LO TACHMOD, (note:)"You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet," SHEMOT strkjv@20:13-15,17; DEVARIM strkjv@5:17-19,21(:note) and any other of the mitzvot commandments is akitzur restated, in summary, in this dvar Torah, V'AHAVTA L'RE'ACHA KAMOCHA "You shall love your neighbor as yourself" --VAYIKRA strkjv@19:18.
orthjbc@Romans:14:6 @ The one who holds an opinion on the day does so to Hashem. And the one who eats does so to Hashem, for he does the benching of the Birkat Hamazon to Hashem. And the one who does not eat does so to Hashem and give the hodayah (note:)thanksgiving(:note) to Hashem.
orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.
orthjbc@Romans:15:8 @ For I declare that Moshiach has become Mesharet Bnei haMilah (note:)Servant, Minister of the Circumcised(:note) for the sake of the Emes Hashem the truth of G-d, to confirm the havtachot promises given to the Avot Patriarchs,
orthjbc@Romans:15:12 @ And again Yeshayah says, "The SHORESH OF YISHAI (note:)the Root of Jesse(:note) shall come forth, even the one who arises to rule the GOYIM; in Him the Gentiles, the nations shall put their TIKVAH hope" [YESHAYAH strkjv@11:10; strkjv@42:4].
orthjbc@Romans:15:15 @ But I wrote to you rather bluntly in this iggeret (note:)letter(:note) in part as a way of reminding you, by virtue of the chesed unmerited favor, gift of grace given me from Hashem,
orthjbc@Romans:15:16 @ so that I might be a mesharet (note:)minister, servant(:note) of Rebbe, Melech HaMoshiach Yehoshua for the Goyim, serving the Besuras HaGeulah of Hashem, administering with a Kohen's avodas kodesh the minchah offering to Hashem of the Goyim might be acceptable, mekudash b'Ruach Hakodesh set apart as holy in the Holy Spirit.
orthjbc@Romans:15:20 @ thus making it my sheifos (note:)aspiration, hasagos(:note) to preach the Besuras HaGeulah where Moshiach not been named, lest I build on another's foundation.
orthjbc@Romans:15:21 @ But, as it is written, "Those who had not been told about Him will see, and those who had not heard shall understand"-- YESHAYAH strkjv@52:15. RAV SHA'UL'S LONG-HELD DESIRE TO COME TO THE CAPITAL CITY OF THE ROMAN EMPIRE NOW THAT HIS OTHER WORK IS FAHRTIK (note:)COMPLETED(:note)
orthjbc@Romans:15:24 @ when I travel to Spain...For I hope to see you as I pass through and to be sent on my way there by you, once I have had the full pleasure of being with you for a time. THE KEHILLOT OF THE NON-JEWS IN GREECE OWE A DEBT TO THE JEWISH MESSIANIC SYNAGOGUES IN YERUSHALAYIM BECAUSE THE BESURAS HAGEULAH WENT FORTH FROM TZIYON AND IN THE MIDST OF GREAT SACRIFICE AND PERSECUTION; THE DEBT OF THE KEHILLOT OF THE WORLD FOR THE SAKE OF FUNDING MINISTRY TO JEWISH PEOPLE, SINCE RECEIVING A SHARE IN THE SPIRITUAL AFFAIRS OF MESSIANIC JEWS MEANS THAT SALVATION IN MOSHIACH IS A JEWISH AFFAIR FIRST AND FOREMOST, AND JEWISH MINISTRY SHOULD NOT BE CUT OUT OF THE BLESSING BY KEHILLOT THAT HAVE NO VISION FOR FINANCIAL CONTRIBUTIONS FOR THE WORK OF MINISTRY TO ISRAEL, BOTH IN THE LAND AND IN THE DIASPORA; TROUBLE AWAITS RAV SHA'UL WITH THE YEHUDIM WITHOUT EMUNAH IN YERUSHALAYIM
orthjbc@Romans:15:27 @ For they chose to do so and are their debtors, for if the Goyim have received a share in their spiritual affairs,they ought to minister to them in material affairs.
orthjbc@Romans:15:29 @ And I know that when I come to you, I will come in the fullness of the Birkat haMoshiach. RAV SHA'UL KNOWS THAT SOME OF THE MA'AMINIM MESHICHI IN YERUSHALAYIM WHO ARE ZEALOUS FOR THE MITZVOT OF THE TORAH MAY HAVE MISUNDERSTOOD HIS MINISTRY TO THE GOYIM AS MEANING THAT HE PERSONALLY DID NOT SHARE THEIR ZEAL, WHICH IS NOT TRUE. RAV SHA'UL PRAYS THAT THEY WILL ACCEPT HIS MINISTRY AND THAT HE WILL BE DELIVERED FROM THE UNBELIEVERS WHO WANT TO KILL HIM, SINCE THEY MISTAKENLY THINK HE HAS APOSTATIZED FROM JUDAISM (note:)SEE ACTS CHAPTERS 20-21(:note)
orthjbc@Romans:15:32 @ in order that I might come to you in simcha (note:)joy(:note) by the birtzon Hashem the will of G-d and be mutually refreshed by your hitchabrut fellowship.
orthjbc@Romans:16:4 @ who risked their necks for my sake, and for whom not only I give thanks, but also kol kehillot haGoyim (note:)all the congregations of the Gentiles, nations(:note);
orthjbc@Romans:16:5 @ also greet the kehillah (note:)congregation) that meets in their house. "Shalom greetings" to my beloved Epaenetus, eh-PEN-neh-tohs(:note), who is the bikkurim first-fruits of Asia today's Turkey) for Moshiach. AMONG THE SHALOM GREETINGS, THE ONE TO RUFUS STANDS OUT, SINCE HE IS POSSIBLY THE JEWISH SON OF SIMON OF CYRENE--MARK strkjv@15:21, CYRENE BEING IN MODERN LIBYA
orthjbc@Romans:16:6 @ "Shalom greetings" to Miryam, who has labored much for you.
orthjbc@Romans:16:13 @ "Shalom greetings" to Greet Rufus the Bechir (note:)the Chosen one(:note) in Adoneinu; also his mother and mine.
orthjbc@Romans:16:18 @ For such people do not serve Moshiach Adoneinu but their own appetites, and through smooth loshon and fine-sounding words they deceive the levavot of the unsuspecting.
orthjbc@Romans:16:23 @ Gaius, who is host to me and to the whole kehillah (note:)congregation in Corinth(:note) sends "Shalom greetings" to you. Erastus, the city treasurer, sends "Shalom greetings" to you, also the Ach b'Moshiach, Quartus. SHIR HALLEL
orthjbc@1Corinthians:1:2 @ to the Kehillah (note:)congregation(:note) of Hashem existing in Corinth, to the ones having been set apart unto kedusha in Rebbe, Melech HaMoshiach, given the keri'ah to be kedoshim, with all the ones who in every place call on the name of Adoneinu, theirs and ours, Rebbe, Melech HaMoshiach Yehoshua.
orthjbc@1Corinthians:1:3 @ Chen v'Chesed Hashem and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MODEH ANI THAT THE GEVURAH (note:)POWER(:note) OF OTOT U'MOFTIM SIGNS AND WONDERS AND MATANOT HARUACH HAKODESH ARE EVIDENCE CONFIRMING OUR EDUT AT CORINTH ABOUT THE REBBE, MELECH HAMOSHIACH
orthjbc@1Corinthians:1:6 @ even as the edut (note:)testimony(:note) of Rebbe, Melech HaMoshiach was confirmed in you,
orthjbc@1Corinthians:1:8 @ who also with chizzuk will confirm you to AD ET KETZ (note:)"until the time of the End" DANIEL strkjv@11:35(:note), unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua. [Amos strkjv@5:18]
orthjbc@1Corinthians:1:20 @ Where is the chacham (note:)wise man(:note)? Where is the sofer scribe of the yeshiva, the Talmid Chacham? Where is the philosophical debater of Olam Hazeh? Did not Hashem make the so-called chochmah wisdom of Olam Hazeh to become sichlut foolishness? [Yeshayah strkjv@19:11,12; Iyov strkjv@12:17; Yeshayah strkjv@44:25; Yirmeyah strkjv@8:9]
orthjbc@1Corinthians:1:25 @ For the so-called sichlut (note:)foolishness(:note) of Hashem has more chochmah than Bnei Adam, and the weakness of G-d has more chazakah strength than Bnei Adam 1:18. CORINTHIANS, SEE AND DISCERN THE TURNING OF THE AGES IN THE REBBE, MELECH HAMOSHIACH'S MAVET AND TECHIYAS HAMESIM: HASHEM CHOSE THE AM HA'ARETZ TO SHAME THOSE OF MISHPOCHAH ATZILAH NOBLE BIRTH, HUMBLING WHAT IS EXALTED IN THE OLAM HAZEH IN ORDER TO EXALT IN THE DAWN OF THE OLAM HABAH WHAT IS HUMBLED
orthjbc@1Corinthians:1:27 @ But Hashem in His bechirah (note:)selection(:note) chose the things of sichlut foolishness, that He might bring the chachamim to bushah shame, and Hashem in His bechirah selection chose the things of weakness that He might bring the bnei chayil "able" men to bushah shame.
orthjbc@1Corinthians:1:28 @ And those without mishpochah atzilah (note:)noble birth(:note) of Olam Hazeh and the those which are nivzot despised--YESHAYAH strkjv@53:3 Hashem chose, choosing the things that are not in order to bring to naught nothing the things that are.
orthjbc@1Corinthians:1:30 @ But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua--who became to us chochmah (note:)wisdom(:note) from Hashem, our Tzidkanut Righteousness and our Kedusha Holiness and our Geulah laOlam Redemption to the world, [Yirmeyah strkjv@23:5,6; strkjv@33:16;]
orthjbc@1Corinthians:1:31 @ al menat (note:)in order that(:note), as it has been written, KI YITHALLEL HAMITHALLEL B'HASHEM "The one boasting let him boast in the L-rd" YIRMEYAH strkjv@9:23. [Yirmeyah strkjv@9:23,24; Tehillim strkjv@34:2; strkjv@44:8]
orthjbc@1Corinthians:2:3 @ And I came to you (note:)Act strkjv@18:9-11(:note) in weakness 1:25,27 and in yir'at Shomayim and in chared fear, orthodox, shuddering, trembling in the presence of G-d, see YESHAYAH strkjv@19:16 and in pachad fear, and in much trembling I was with you,
orthjbc@1Corinthians:2:5 @ that the [orthodox Jewish] emunah (note:)emunah(:note) of you may not be in the [Olam Hazeh] "chochmah" of Bnei Adam, but in the gevurat Hashem [1:17]. THE TRUE CHOCHMAH OF THE ORTHODOX JEWISH FAITH: A SOD GALUY OPEN SECRET, HIDDEN IN HASHEM FROM ALL HUMAN EYES BUT NOW UNVEILED PUBLICLY AND IN HISTORY IN MOSHIACH PIERCED DAKARU ZECHARYAH strkjv@12:10; MECHOLAL YESHAYAH strkjv@53:5 KA'ARU/KARAH SOME HEBREW MANUSCRIPTS WRUKSAN "THEY PIERCED" TARGUM HASHIVIM TEHILLIM strkjv@22:17 AND PUT TO DEATH YESHAYAH strkjv@53:8; DANIEL strkjv@9:26 ON THE AITZ HAKELALAT HASHEM TREE OF THE CURSE OF G-D--DEVARIM strkjv@21:23; THE MAN WITHOUT HITKHADESHUT AND RUCHANIYUT IS THE NATURAL MAN OF THE OLAM HAZEH AND HE LACKS THE RUACH HAKODESH; HOWEVER, THE MA'AMIN B'MOSHIACH IS THE MAN WITH THE RUACH HAKODESH OF THE OLAM HABAH, EVEN NOW, AND CAN, IF HE IS MEVUGAR MATURE, COME TO DA'AS OF, AND RECEIVE THE CHOCHMAH FOR, DISCERNING THE THINGS OF THE RUACH HAKODESH; WE HAVE SUCH CHOCHMAH; WE HAVE THE MIND OF REBBE, MELECH HAMOSHIACH; THE FIRST PRINCIPLE OR KLAL GUIDELINE OF EXEGESIS: NO SCRIPTURE IS OF ONE'S OWN INTERPRETATION BUT IS CARRIED ALONG I KEFA.1:20-21 BY THE RUACH HAKODESH, BY SPIRITUAL WORDS TAUGHT BY SPIRITUAL WORDS OF THE RUACH HAKODESH, MEANING BY THE ANALOGY OF SCRIPTURE, WITH INSPIRED SCRIPTURE EXPLAINING INSPIRED SCRIPTURE
orthjbc@1Corinthians:2:6 @ But we do speak chochmah (note:)wisdom(:note) to the man who is mevugar mature, grown up, to those with mature ruchaniyut spirituality in Rebbe, Melech HaMoshiach, yet, it is a chochmah wisdom not of Olam Hazeh, neither of the rulers of Olam Hazeh Romans.13:3, the ones being brought to naught 1:28. [Tehillim strkjv@146:4]
orthjbc@1Corinthians:2:9 @ But even as it has been written, UMEOLAM LO SHAMU LO HE'EZINU AYIN LO RA'ATAH (note:)"[From ancient times] no one has heard, no one perceived, no eye has seen" YESHAYAH strkjv@64:3[4](:note) nor did it come up in the mind and lev haBnei Adam the things Hashem prepared for the ones who have ahavah for Him [TARGUM HASHIVIM "what things you do for those who wait"; also YESHAYAH strkjv@52:15; YIRMEYAH strkjv@33:3; MISHLE strkjv@8:17]. [Yeshayah strkjv@64:4; strkjv@65:17]
orthjbc@1Corinthians:2:11 @ For who of Bnei Adam has da'as of the things of Bnei Adam except the ruach (note:)spirit(:note) of a man in him? So also the things of G-d no one has known except the Ruach Hashem. [Yirmeyah strkjv@17:9; Mishle strkjv@20:27]
orthjbc@1Corinthians:2:12 @ Now we have not received the ruach (note:)spirit(:note) of the Olam Hazeh, but the Ruach Hakodesh from Hashem, that we may have da'as of the things having been freely given to us by Hashem,
orthjbc@1Corinthians:2:14 @ But a person without hitkhadeshut (note:)renewal(:note) and ruchaniyut spirituality does not receive the things of the Ruach Hakodesh of Hashem, for they are sichlut foolishness strkjv@1:21-24 to him, and he is not able to have personal saving da'as of them, because they are discerned in the Ruach Hakodesh.
orthjbc@1Corinthians:3:13 @ the ma'aseh (note:)work(:note) of each bannai will become evident, for, haYom [Yom haDin] will make it hitgalut, because by Aish fire it is revealed; and the Aish Fire itself will test the quality of each one's ma'aseh. [Bamidbar strkjv@31:22,23; Yirmeyah strkjv@23:28,29; Malachi strkjv@3:3]
orthjbc@1Corinthians:3:15 @ if anyone's ma'aseh will be consumed, he will suffer loss, but he himself will be saved (note:)Ephesians.2:8-9(:note), yet so as through Aish fire.
orthjbc@1Corinthians:3:19 @ For, the chochmah (note:)wisdom(:note) of Olam Hazeh is sichlut foolishness with Hashem. For it has been written, LOCHED CHACHAMIM BE'ARMAM "He catches the wise in their own craftiness" IYOV strkjv@5:13.
orthjbc@1Corinthians:4:3 @ But to me it is a very small thing that I be brought before your Bet Din, as it were, for mishpat (note:)trial(:note), or that I am judged by Bnei Adam on their merely human Yom haDin; I do not even act as Dayan Judge of a Rabbinical Court of myself.
orthjbc@1Corinthians:4:11 @ Until the present hour we both hunger and thirst and are naked and are beaten and homeless.
orthjbc@1Corinthians:4:13 @ being defamed by loshon hora, we conciliate. We have become what the earth wants swept out the door, something considered trash the Olam Hazeh wants removed. [Yirmeyah strkjv@20:18; Ekhah strkjv@3:45] IT IS NOT THE TACHLIS OF REBBE, MELECH HAMOSHIACH'S SHLIACH TO BRING THE CORINTHIAN GOYIM UNDER BUSHAH BUT TO EXHORT THEM IN THE RUACH HAKODESH TO BE AS YELADIM IMITATING THEIR ABBA
orthjbc@1Corinthians:4:18 @ Now as to my coming to you, some were puffed up, [Yirmeyah strkjv@43:2]
orthjbc@1Corinthians:4:19 @ but I will come shortly to you, im yirtzeh Hashem (note:)if the L-rd wills(:note), and I will find out not the lashon of the ones having been puffed up, but the ko'ach power.
orthjbc@1Corinthians:5:13 @ But the outsiders Hashem judges. UVI'ARTA HARA MIKIRBECHA "You must purge the evil from among you" (note:)DEVARIM strkjv@17:7; strkjv@19:19; strkjv@22:24; strkjv@24:7(:note). [Devarim strkjv@13:5; strkjv@17:7; strkjv@19:19; strkjv@22:21,24; strkjv@24:7; Shofetim strkjv@20:13]
orthjbc@1Corinthians:6:11 @ And some of you were these things. But you were made tahor (note:)clean(:note), washed, you were made to be am kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu. LET HODAH PRAISE BE IN YOUR GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 AS YOU GLORIFY HIM WITH ALL YOUR NATURAL CAPACITIES BERESHIS strkjv@29:35; JUST AS IT SAYS IN MELACHIM ALEF strkjv@6:3-5 THAT THE BEIS HAMIKVEH HAD A ULAM PORTICO, A DEVIR INNER SANCTUARY, THE KODESH KEDOSHIM, AND THE HEIKHAL MAIN HALL, SO SHA'UL CORRECTS POPULAR GOYISHE TEACHINGS IN THE KEHILLAH ABOUT OKHEL AND ZENUT, SHOWING THAT THE GUF BODY IS THE HEIKHAL OF THE RUACH HAKODESH; GEVIYATEINU OUR BODIES ARE FOR MOSHIACH BEN YOSEF ADONI BERESHIS strkjv@47:18-19; THEREFORE DO NOT DEFILE THE MISHKAN; YOU WERE PURCHASED FROM BONDAGE WITH THE PIDYON SHEVUYIM RANSON OF CAPTIVES--VAYIKRA strkjv@25:48; RUTH strkjv@3:12; YESHAYAH strkjv@61:1; HOSHEA strkjv@13:14 OF REBBE, MELECH HAMOSHIACH'S KORBAN PESACH IN AN EXODUS OF HITKHADESHUT; YOU ARE NOT YOUR OWN; MOSHIACH HAS PROVIDED THE PIDYON NEFESH, EVEN THE PLAGUE WHICH HE TOOK FOR US, THE PLAGUE WITH WHICH THE BET DOVID WOULD BE STRICKEN SHEMOT strkjv@21:29-30; strkjv@30:10-12; DEVARIM strkjv@15:12; DIVREI HAYAMIM ALEF strkjv@21:17; YESHAYAH strkjv@53:8 AND WE NOW BELONG TO REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU BERESHIS strkjv@44:9 AND OUR GUF BODY IS FOR HASHEM YECHEZKEL strkjv@1:11; BERESHIS strkjv@47:18-19; IYOV strkjv@19:25-26; YESHAYAH strkjv@25:8; HOSHEA strkjv@13:14; TEHILLIM strkjv@16:9; DANIEL strkjv@12:2
orthjbc@1Corinthians:7:18 @ If as a ben Berit with bris milah anyone received their calling, let him conceal it; if anyone as a ben Noach without bris milah has been called, let him not undergo bris milah;
orthjbc@1Corinthians:7:25 @ Next sugya (note:)topic(:note): concerning the betulot virgins, a mitzvoh of Rebbe, Melech HaMoshiach Adoneinu I do not have, but a da'at thought I offer as one who by the rachamim Hashem is ne'eman faithful.
orthjbc@1Corinthians:7:28 @ But if indeed you enter bibrit hanisuim (note:)in covenant of marriage(:note), there is no chet; and if the betulah virgin marries, there is no averah in that for her. But such will have tzoros in the basar, which I am trying to spare you Mt.24:19.
orthjbc@1Corinthians:7:36 @ However, if anyone thinks he does not have proper hitnahagut (note:)conduct(:note) toward the betulah of his airusin betrothal, engagement, and if he thinks his basherte destined mate is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanisuim in covenant of marriage.
orthjbc@1Corinthians:7:37 @ But he who in his lev has settled the decision, not having the need [of conjugal intimacy], but having mastery concerning his own desire, and this he in his lev has decided, not to enter bibrit hanisuim with his betulah (note:)virgin(:note), he does well.
orthjbc@1Corinthians:7:39 @ An isha has been bound (note:)bibrit hanisuim, in covenant of marriage(:note) for so long a time as her ba'al lives, but if her ba'al should sleep the sleep of the mesim, she is free to enter bibrit hanisuin with the ba'al she desires, but only in Rebbe, Melech HaHaMoshiach Adoneinu.
orthjbc@1Corinthians:8:3 @ But if a person has Ahavas Hashem, Hashem has da'as of that person. [Yirmeyah strkjv@1:5]
orthjbc@1Corinthians:8:7 @ However, not kol Bnei Adam have this da'as (note:)knowledge(:note); some are so accustomed to the elil idol until now that when they eat, they think of the ma'achal food as being sacrificed to the elil in avodah zarah, and their matzpun conscience being weak, is made to be tameh defiled, unclean.
orthjbc@1Corinthians:8:12 @ And thus by sinning against the Achim b'Moshiach and wounding their weak matzpunim (note:)consciences(:note), you commit averos against Rebbe, Melech HaMoshiach.
orthjbc@1Corinthians:9:11 @ If we sowed spiritual things to you, is it too much if we reap in material things from you? [Romans.15:27]
orthjbc@1Corinthians:9:13 @ Do you not have da'as that the kohanim serving in the Beis Hamikdash sherut (note:)service in the Temple(:note) eat the things of the Beis Hamikdash; the kohanim attending the Mitzbe'ach altar have their share with the Mitzbe'ach altar [Vayikra strkjv@6:16-18, 26-28; strkjv@7:6, 8-10, 28-36; Bamidbar strkjv@18:8-19,31; Devarim strkjv@18:1-3]?
orthjbc@1Corinthians:9:14 @ So also Rebbe, Melech HaMoshiach Adoneinu appointed the ones proclaiming the Besuras HaGeulah to get their parnasah from the Besuras HaGeulah. RAV SHA'UL IS MOICHEL (note:)RELINQUISHING INTENTIONALLY, WAIVING(:note) HIS RIGHT TO A GEHALT FOR BEING A MAGGID FOR MOSHIACH
orthjbc@1Corinthians:9:16 @ For if I preach the Besuras HaGeulah there is nothing for me to boast about, als (note:)since(:note) necessity is laid on, for Oy Li "Woe to me!" if I do not preach the Besuras HaGeulah [Yirmeyah strkjv@20:9].
orthjbc@1Corinthians:9:26 @ Therefore, I run not as one without a fixed goal, I box as not beating the air,
orthjbc@1Corinthians:10:3 @ and all of the same spiritual ma'achal (note:)food(:note) ate [Shemot strkjv@16:4,35; Devarim strkjv@8:3; Tehillim strkjv@78:24-29],
orthjbc@1Corinthians:10:4 @ and all of the same spiritual drink drank, for they were drinking from a spiritual TZUR following them [Shemot strkjv@17:6; Bamidbar strkjv@20:11;; Tehillim strkjv@78:15; strkjv@105:41], and that TZUR was Rebbe, Melech HaMoshiach.
orthjbc@1Corinthians:10:22 @ Or is it that you would move Hashem to kinah (note:)jealousy(:note) [Devarim strkjv@32:21]? We don't think we are stronger than Him, do we? [Devarim strkjv@32:16; Melachim Alef strkjv@14:22; Tehillim strkjv@78:58; Yirmeyah strkjv@44:8; Kohelet strkjv@6:10; Yeshayah strkjv@45:9] ON THE CHAKIRA PROPOSITION "ALL THINGS ARE LAWFUL"; MORE ADVICE TO GOYIM: DO ALL TO THE KAVOD OF HASHEM
orthjbc@1Corinthians:10:30 @ If I partake with Birkat Hamazon (note:)Grace after meals(:note), why am I blamed for what I give todah for?
orthjbc@1Corinthians:11:1 @ Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach. IN VIEW OF THE TURNING OF THE AGES, AND AS WE LIVE TOGETHER IN THE DAWN OF THE OLAM HABAH, THERE IS NO DIFFERENCE BETWEEN ZACHAR NOR NEKEVAH (note:)MALE AND FEMALE--GAL.3:28(:note); HOWEVER, YOU CORINTHIANS HAVE GONE TOO FAR, OFFENDING OUTSIDERS AND SHOCKING MALACHIM AND THROWING THE CHAIN OF COMMAND OF HASHEM'S AUTHORITY INTO ANARCHY; THE NASHIM WOMEN SHOULD NOT BE APPEARING IN SHUL BEGILE ROSH WITH HEAD UNCOVERED AND THE BA'AL SHOULD NOT BE APPEARING IN SHUL WITH THE ISHA'S VEIL OR THE SNOOD "HANGING DOWN" 11:4! IF THE KOHEN GADOL CAN WEAR A MITZNEFET TURBAN--SHEMOT strkjv@28:4 IN THE BEIS HAMIKDASH, YEHUDIM CAN SURELY WEAR A KIPPAH OR A YARMULKE, EVEN A SHTREIMEL FUR HAT TO SHUL, NOT ONLY ON SHABBOS, BUT EVERYDAY. BUT NOT A SNOOD! AND FOR THE ISHA, THE SHEYTL IS NOT SUFFICIENT; ASK YOUR BA'AL HUSBAND TO STOP WEARING YOUR SNOOD AND, PLEASE! YOU MUST PUT YOUR SNOOD BACK ON IN SHUL! YOUR HAIR IS THE CROWN OF YOUR BEAUTY AND EROTIC SEXUALITY SHIR HASHIRIM strkjv@4:1, AND FOR YOU TO EXPOSE IT IN SHUL AND AROUSE THE YETZER HARA OF THE BNEI ADAM, ESPECIALLY IN THE PRESENCE OF HOLY MALACHIM, IS PUTTING THE OYBERSHTER THE L-RD TO THE TEST! IF YOU ARE GOING TO EXPOSE YOURSELF LIKE THIS, YOU MIGHT AS WELL HAVE YOUR HEAD SHAVED BALD AND APPEAR LIKE THAT IN SHUL, WHICH IS WHAT THE GOYIM DO WHEN THEY ARE IN MOURNING AND IS FORBIDDEN MINHAG CUSTOM--VAYIKRA strkjv@21:5! NOW YOU GOYIM WHO ARE TRYING TO START A NEW MINHAG IN SHUL OF THE HUSBAND WEARING HIS WIFE'S SNOOD HANGING DOWN AND THE WOMAN APPEARING IN SHUL WITHOUT THE SNOOD COVERING HER HAIR, WE HAVE NO SUCH MINHAG AS YOU GOYIM ARE TRYING TO ESTABLISH AT THE CORINTHIAN KEHILLAH, NOR DO ANY OF THE OTHER KEHILLOT OF REBBE, MELECH HAMOSHIACH THROUGHOUT THE OLAM HAZEH HAVE SUCH A MINHAG
orthjbc@1Corinthians:11:14 @ Does not teva (note:)nature(:note) herself give you the shiur lesson that if a ben Adam wears a long hair-do of a lady's coiffure, it is a dishonor to him?
orthjbc@1Corinthians:11:15 @ But if an isha wears a long hair-do of a lady's coiffure, it is her kavod (note:)Shir haShirim strkjv@4:1(:note)? Because the long hair has been given to her instead of the sterntichel kerchiek or kesut rosh head covering.
orthjbc@1Corinthians:11:18 @ Ershtins (note:)first of all(:note), indeed when you come together as the kehillah Shemot strkjv@12:6I hear there exist machalokot divisions--1:10 and schisms among you, and partly I believe it.
orthjbc@1Corinthians:11:19 @ For, it is necessary also for kitot (note:)sects(:note) of minut heresy, of kefirah heresy, denial to be among you that also the approved ones may become manifest among you Devarim strkjv@13:3.
orthjbc@1Corinthians:11:25 @ In like manner, after eating the Pesach seudah, also [after the beracha over] the [Kiddush] Cup, Rebbe, Melech HaMoshiach said, "This [Kiddush] Kos (note:)Cup(:note) is the BRIT CHADASHA [SHEMOT strkjv@24:8; YIRMEYAH strkjv@31:31; strkjv@32:40] in my DAHM blood--SHEMOT strkjv@24:6-8; ZECHARYAH strkjv@9:11; this do, as often as you drink, in ZIKARON remembrance--YEHOSHUA strkjv@4:7 of me."
orthjbc@1Corinthians:12:2 @ You have da'as that when you WERE Goyim [you are no longer heathen pagans], somehow you were influenced and led astray to the to ELILIM ILLEMIM (note:)"Dumb idols, idols incapable of speech" Chabakuk strkjv@2:18-19(:note). [Tehillim strkjv@115:5; Yirmeyah strkjv@10:5; Chabakuk strkjv@2:18,19]
orthjbc@1Corinthians:12:10 @ to another those of cholel niflaot (note:)"accomplishing miracles"--Shemot strkjv@4:21; Joh strkjv@11:42-43(:note) and to another divrei hanevu'ah words of prophecy--Melachim Alef strkjv@17:1, and to another discernings being about to make a nafka mina distinction of ruchot spirits--Melachim Alef strkjv@22:22, to another kinds of leshonot tongues--Act strkjv@2:4, and to another, petronim interpretations of leshonot tongues--I Cor.14:13.
orthjbc@1Corinthians:12:28 @ Now Hashem placed some in the edah haMoshiach (note:)community of Rebbe, Melech HaMoshiach--Shemot strkjv@12:6(:note), in the Kehillah, rishon first: shluchim, second, nevi'im, third, morim, teachers, then those of cholel niflaot "accomplishing miracles"--Shemot strkjv@4:21, then matnot harippuy gifts of healing, then matnot of helps, then manhigut ruchanit spiritual leadership/administration, kinds of leshonot tongues.
orthjbc@1Corinthians:12:29 @ Surely not all are shluchim? Surely not all are nevi'im? Surely not all are rabbinical morim? Surely not all are those cholel niflaot (note:)"accomplishing miracles"--Shemot strkjv@4:21(:note)?
orthjbc@1Corinthians:12:31 @ But earnestly desire the greater matnot (note:)gifts(:note) [of the Ruach Hakodesh]. AHAVAH AGAPE IN REBBE, MELECH HAMOSHIACH: THE DERECH HASHEM BEYOND COMPARISON And yet now I show you a more feste excellent derech.
orthjbc@1Corinthians:13:12 @ For still we see through a mirror indistinctly. But then [in the Olam Haba], distinctly panim el panim (note:)face to face, directly, in person(:note). Now I have da'as only in part; then I will have da'as fully, even as also Hashem had full da'as of me. [Iyov strkjv@26:14; strkjv@36:26; Bereshis strkjv@32:30; Iyov strkjv@19:26]
orthjbc@1Corinthians:14:1 @ Pursue ahavah (note:)agape(:note), and eagerly desire the things of Ruach Hakodesh matnot haRuach Hakodesh, and especially that you may speak forth a dvar hanevu'ah word of prophecy.
orthjbc@1Corinthians:14:2 @ For the one speaking in a lashon (note:)tongue(:note) speaks not to bnei Adam but to Hashem; for no one grasps with their ears, but the speaker speaks sodot mysteries.
orthjbc@1Corinthians:14:5 @ Now I desire all of you to speak in leshonot (note:)tongues(:note), and even more that you may speak forth a dvar hanevu'ah word of prophecyBamidbar strkjv@11:29. Now greater is the one speaking forth a dvar nevu'ah word of prophecy than the one speaking in leshonot, unless he gives the petron interpretation of the leshonot tongues, that the kehillah congregation may receive the edification.
orthjbc@1Corinthians:14:8 @ Indeed, if a shofar gives an unclear trumpet-call, who will prepare himself for kerav (note:)battle(:note)? [Bamidbar strkjv@10:9; Yirmeyah strkjv@4:19]
orthjbc@1Corinthians:14:9 @ So also unless you by your lashon (note:)tongue(:note) render an intelligible dvar Torah, how will the thing being uttered be known? For you will be merely speaking into the air.
orthjbc@1Corinthians:14:20 @ Achim b'Moshiach, be not yeladim in your machshavot (note:)thoughts(:note); infantile in kavvanah ra'ah malice, perhaps, but in your binah, oisvaks mature, develop. [Yirmeyah strkjv@4:22]
orthjbc@1Corinthians:14:22 @ So then the leshonot (note:)tongues(:note) are for an ot miraculous sign, not to the ones believing, the ma'aminim in Rebbe, Melech HaMoshiach, but an ot miraculous sign to the Apikorosim; but divrei hanevu'ah words of prophecy are not for the Apikorosim, but for the ones believing, the ma'aminim in Rebbe, Melech HaMoshiach.
orthjbc@1Corinthians:14:29 @ And let shenayim or shloshah nevi'im speak and let the other nevi'im be used with discernings of ruchot (note:)spirits(:note)12:10.
orthjbc@1Corinthians:14:30 @ And if a dvar hitgalut (note:)a dvar of revelation(:note) is given to a navi sitting by, let the first navi become silent.
orthjbc@1Corinthians:14:33 @ For Hashem is no Elohei haMevucha (note:)the G-d of Confusion, Tohu(:note); He is Elohei haShalom, and this is so in all the kehillot of the kedoshim. DISORDERLY SPEECH BY NEVIIM 14:30 OR SPEAKERS IN LESHONOT 14:28 OR ANY OTHER SPEECH THAT BRINGS TOHU V'VOHU CHAOS--BERESHIS strkjv@1:2 INTO THE KEHILLAH MUST BE REPLACED WITH SILENCE, PARTICULARLY IN THE CASE OF WIVES WHO "GO OVER THE HEAD OF THEIR MAN" THEIR "ADAM" OR HUSBAND--BERESHIS strkjv@2:16-17; strkjv@3:1-6, SCANDALOUSLY REMOVING THE SIGN OF TZNIUS MODESTY/PIETY AND KENI'AH SUBMISSION AS THEY DARE NOT JUST TO BREAK A DRESS CODE 11:2-16 BUT BRAZENLY CREATE A NISSAYON TEMPTATION WHERE SALACIOUSNESS AND MORAL MUTINY CAN ARISE IN THE KAHAL, EVEN AS THEY "GO OVER THE HEAD OF THEIR MAN," THEIR "HEAD" 11:5 WHO IS THE KOHEN OF HIS BAIS, AND BLURT OUT BOLD AND SHAMEFUL WORDS NOT OF THE RUACH HAKODESH 2:13 WHICH SHOULD BE SILENCED, AS OPPOSED TO WORDS OF THE RUACH HAKODESH THAT WOMEN GIVE AS DIVREI NEVU'AH 11:5; HERE IT IS NOT SHA'UL'S DESIRE TO LIMIT THE AVODAS KODESH OF NASHIM, BUT RATHER HIS RABBINIC INTENTION IS TO LOCK THE DOOR ON WHAT COMES KNOCKING IN REV. strkjv@2:20-23, SINCE "JEZEBEL" IZEVEL SINNED AGAINST TZNIUS AND KENI'AH AND SILENCE TO OUT-OF-ORDER AND UNSPIRITUAL SPEECH BEFORE SHE TOOK FURTHER STEPS DOWNWARD INTO THE DUNGEON OF GEHINNOM, TAKING THE KEHILLAH WITH HER.
orthjbc@1Corinthians:14:35 @ And if the nashim wish to inquire about something, let them inquire of their own be'alim b'bayis (note:)husbands at home(:note), for it is a bushah shame for an isha to blurt out in the kehillah Bereshis strkjv@3:2.
orthjbc@1Corinthians:14:39 @ So then, Achim b'Moshiach of mine, earnestly desire to speak forth a dvar hanevu'ah (note:)word of prophecy(:note), and do not forbid speaking in leshonot tongues.
orthjbc@1Corinthians:15:1 @ Now, Achim b'Moshiach, I draw your attention to the Besuras HaGeulah which I proclaimed to you, which also you received, in which also you stand firm, [Yeshayah strkjv@40:9]
orthjbc@1Corinthians:15:3 @ For I transmitted and handed on to you as authoritative Torah, rishon (note:)first(:note), that which was also transmitted and handed on to me as authoritative Torah Galatians.1:18: that Rebbe, Melech HaMoshiach died on behalf of avoneinu our averos--Yeshayah strkjv@1:4, iniquities, gross wickednesses, depravities, according to the Kitvei Hakodesh Yeshayah strkjv@53:8-9; Daniel strkjv@9:26,
orthjbc@1Corinthians:15:20 @ But in fact Rebbe, Melech HaMoshiach has had His Techiyah! Rebbe, Melech HaMoshiach is the Bikkurim (note:)"Firstfruits" --Bereshis strkjv@1:11-13; Shemot strkjv@23:16(:note), the Firstfruits of the ones having fallen asleep in Rebbe, Melech HaMoshiach.
orthjbc@1Corinthians:15:29 @ Otherwise, what will they do, the ones being given tevilah on behalf of the dead? If the Mesim really are not raised, why indeed are their ones given tevilah on behalf of the Mesim? DO YOU GOYIM NOT UNDERSTAND THE CENTRALITY OF IMPORTANCE OF THE DOCTRINE OF THE TECHIYAS HAMESIM IN THE JUDAISM OF OUR LIVING REBBE, MELECH HAMOSHIACH? DO YOU GOYIM NOT UNDERSTAND THE CENTRALITY OF THE IMPORTANCE OF THE DOCTRINE OF THE TECHIYAS HAMESIM TO HIS JEWISH SHLUCHIM FACING DEATH'S DANGER EVERYDAY?
orthjbc@1Corinthians:15:34 @ Wake up and come to your senses. Start walking in the derech tzaddikim (note:)Tehillim strkjv@1:6(:note). Stop committing averos. Some among you have no saving da'as of Hashem. I say this to your bushah shame. THE GUF BODY CHAYYAH OF THE TECHIYAS HAMESIM OF ADON REBBE, MELECH HAMOSHIACH BEN YOSEF, THE ZERA OF ABRAHAM AVINU BERESHIS strkjv@47:18-19; YESHAYAH strkjv@53:10; DIATRIBE REFUTING THE DETRACTOR, SHOWING THAT JUST AS A SEED HAS TWO BODIES, ONE THAT IS SOWN AS DEAD AND BURIED, AND ANOTHER GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 THAT RISES RENEWED, SO THERE IS A NATURAL GUF BODY AND A SPIRITUAL GUF BODY, ONE HAVING A KAVOD OF ONE KIND, ONE OF ANOTHER; JUST AS THERE IS ADAM HARISHON, OF THE DUST, EARTHLY, SO THERE IS ADAM HAACHARON, THE MAN FROM SHOMAYIM, REBBE, MELECH HAMOSHIACH
orthjbc@1Corinthians:15:39 @ Now basar is not all the same: Bnei Adam have one kind of basar, animals, another; birds, another; fish, another;
orthjbc@1Corinthians:15:44 @ What is sown a natural guf (note:)body(:note), is raised a spiritual guf body. If there is a natural guf body, there is also a spiritual one. REBBE, MELECH HAMOSHIACH: THE ADAM ELYON, THE SPIRITUAL ADAM FROM SHOMAYIM
orthjbc@1Corinthians:15:45 @ So, also, it has been written, VAY'HI HAADAM L'NEFESH CHAYYAH (note:)"And [first] Man became a living soul" BERESHIS strkjv@2:7(:note); but the Adam haacharon last Adam became a Ruach mechayyeh Joh.5:26. [Bereshis strkjv@2:7]
orthjbc@1Corinthians:15:46 @ But the spiritual guf (note:)body(:note) is not harishon, but the natural, afterward the spiritual.
orthjbc@1Corinthians:16:1 @ Now, concerning the maamadot (note:)financial contributions(:note) and the pishkeh puske we are circulating throughout the kehillot for the benefit of the Yerushalayim kedoshim, as I directed the kehillot of Galatia, you do so also.
orthjbc@1Corinthians:16:7 @ For I do not want to see you now in passing, for I have the tikvah to remain some time with you, im yirtzeh Hashem (note:)G-d willing/permitting(:note).
orthjbc@1Corinthians:16:13 @ Watch, stand firm in the [orthodox Jewish] emunah (note:)faith(:note), be men, be strong Tehillim strkjv@31:24.
orthjbc@1Corinthians:16:19 @ "Shalom" greetings from the kehillot of Rebbe, Melech HaMoshiach of Asia. Aquila and Prisca send "shalom" greetings warmly in Adoneinu, together with the edah HaMoshiach (note:)community of Rebbe, Melech HaMoshiach(:note) in their bais.
orthjbc@2Corinthians:1:1 @ From Sha'ul, a shliach of Rebbe, Melech HaMoshiach Yehoshua through the birtson Hashem, and Timotiyos, the Ach b'Moshiach; To the Kehillah (note:)congregation(:note) of Hashem existing in Corinth, with all the kedoshim existing throughout Achaia [Greece].
orthjbc@2Corinthians:1:5 @ This is so because as the Chevlei Moshiach (note:)birth pangs of Rebbe, Melech HaMoshiach(:note) abound to us, so through Rebbe, Melech HaMoshiach abounds also our nechamah 1:3; Yeshayah strkjv@51:12. [TEHILLIM strkjv@34:19; strkjv@94:19]
orthjbc@2Corinthians:1:8 @ For we do not want you to lack da'as, Achim, b'Moshiach, as to the tzoros and tribulation that came upon us in Asia [Act strkjv@19:23; I Cor. strkjv@15:32], that utterly beyond our strength we were burdened, causing us to come to a feeling of yiyush (note:)despair(:note) even of being able to stay alive.
orthjbc@2Corinthians:1:9 @ But we ourselves have had the gezar din (note:)verdict(:note) of mavet Death in ourselves that we should not have emunah in ourselves but in Hashem, the One of whom [we say] Mechayyei Mesim Atah Thou Revivest the Dead. [Yirmeyah strkjv@17:5,7]
orthjbc@2Corinthians:2:8 @ Therefore I urge you to confirm to him your ahavah (note:)love(:note).
orthjbc@2Corinthians:2:13 @ I did not have shalom in my neshamah when I was not able to find Titos my ach b'Moshiach. So I took leave of them and I went on to Macedonia. [Acts strkjv@20:1] REBBE, MELECH HAMOSHIACH'S PROGRAM OF KIRUV RECHOKIM (note:)BRINGING NEAR THE FAR WAY ONES(:note) AND HASHEM WHO STANDS BEHIND IT
orthjbc@2Corinthians:3:3 @ And you show that you are an iggeret from Rebbe, Melech HaMoshiach, prepared by us, having been written not with ink but with the Ruach Hakodesh of the Elohim Chayyim, not on luchot of stone [Shemot strkjv@24:12; strkjv@31:18; strkjv@32:15,16; strkjv@34:1; Devarim strkjv@9:10,11] but on luchot of lev basar. [Mishle strkjv@3:3; strkjv@7:3; Yirmeyah strkjv@31:33; Yechezkel strkjv@11:19; strkjv@36:26] THE BRIT CHADASHA AND ITS AVODAS KODESH; WHEN MOSHE RABBEINU WENT IN BEFORE THE L-RD, MOSHE TOOK THE VEIL OFF; IN THE SAME WAY, WHOEVER TURNS TO THE L-RD, HAS THE VEIL TAKEN AWAY
orthjbc@2Corinthians:3:6 @ who also made us competent as klei kodesh mesharetim (note:)ministers(:note) of a Brit Chadasha [Shemot strkjv@24:8; Yirmeyah strkjv@31:31; strkjv@32:40; I Cor strkjv@11:25; Heb strkjv@8:8-13] not of chumra not of strict adherence to the letter of the law, legalism, but of the Ruach Hakodesh: for the chumra letter of the law kills, but the Ruach Hakodesh gives Chayyim life. [Joh. strkjv@6:63; Rom strkjv@7:6].
orthjbc@2Corinthians:3:14 @ But their minds were hardened; [Romans. strkjv@11:25] for until the present day the same veil remains at the keri'atha Torah (note:)the reading of Torah in shul(:note), not being unveiled, because the veil is being abolished in Rebbe, Melech HaMoshiach.
orthjbc@2Corinthians:3:15 @ For until today, whenever Moshe Rabbeinu is being read, a veil lies on their levavot.
orthjbc@2Corinthians:3:18 @ Now all of us, with unveiled faces, seeing the kavod of Adoneinu [Shemot strkjv@16:7; strkjv@24:17] reflected in a mirror, are being transformed into the same demut from kavod (note:)glory(:note) to kavod, even as from Adoneinu, Ha Ruach. THE AVODAS KODESH AND ITS FREELY GIVEN TREASURE IN EARTHEN VESSELS
orthjbc@2Corinthians:4:8 @ Being oppressed on every side [II Cor. strkjv@1:8; 7;5] but not being crushed, being perplexed but not in yi'ush (note:)despair, atzvut(:note),
orthjbc@2Corinthians:5:9 @ Therefore, also we are aspiring, whether at home or away from home to be well pleasing to Hashem, [Colossians. strkjv@1:10; I Thes strkjv@4:1]
orthjbc@2Corinthians:5:11 @ Therefore, since we have da'as of the yirat [Rebbe Melech HaMoshiach] Adoneinu, we persuade men, and we have been made manifest to Hashem and I have tikvah (note:)hope(:note) also that we have been made manifest to your consiences matzpunim. [Iyov strkjv@23:15; II Cor.4:2]
orthjbc@2Corinthians:5:19 @ davka (note:)specifically), that Hashem was in Rebbe, Melech HaMoshiach reconciling the Olam to himself, [Romans. strkjv@3:24-25; Col strkjv@1:19-20(:note) not reckoning their avonot against them and putting in us the message of reconciliation Dvar HaRitztzuy.
orthjbc@2Corinthians:6:13 @ Now--I speak as to yeladim--make a fair exchange and open wide your levavot [I Cor strkjv@4:14]. THE BEIS HAMIKDASH OF HASHEM (note:)THE KEHILLAH OF REBBE, MELECH HAMOSHIACH(:note) REQUIRES A RESPONSE OF TOTAL CONSECRATION
orthjbc@2Corinthians:6:16 @ And what agreement has the heikhal of Hashem with elilim? For we are a heikhal of the Elohim Chayyima [I Cor. strkjv@3:16; strkjv@6:19] as Hashem, "V'HITHALECHTI B'TOCHCHEM ("And I will walk in the midst of you" [VAYIKRA strkjv@26:12] I WILL BE MISHKANI ALEHEM (note:)"dwelling place of me with them" [YECHEZKEL strkjv@37:27](:note) V'HAYU LI L'AM VAANIEHEYEH LAHEM LELOHIM [YIRMEYAH strkjv@32:38] ("And they will be to me as people and I will be to them as G-d." [YIRMEYAH strkjv@32:38] ON AVOIDANCE OF HUKKAT HAGOYYIM IMITATION OF GENTILE CUSTOMS
orthjbc@2Corinthians:6:18 @ and I will be to you an AV and you will be to me BANIM and BANOT ("my daughters" [SHEMUEL BAIS strkjv@7:8,14; YESHAYAH strkjv@43:6; YIRMEYAH strkjv@31:9] says Adonoi Tzva'ot. [Shemot strkjv@4:22; Divrey Hayamim Alef strkjv@17:13; AMOS strkjv@3:13 LXX strkjv@4:13 LXX Rev strkjv@4:8; strkjv@11:17; strkjv@15:3; strkjv@21:22]
orthjbc@2Corinthians:7:1 @ Therefore, having these havtachot (note:)promises(:note), Chaverim, let us submit to his taharah, cleansing ourselves from every defilement of basar and ruach, perfecting kedushah holiness in yirat Shomayim. TESHUVA OPENS THE DELET TO CHAYYIM
orthjbc@2Corinthians:7:11 @ For, hinei, see what zerizut (note:)diligence(:note) this agmat nefesh of Hashem has produced in you, what defense, what indignation, what yirat Shomayim, what longing, what kanous, what onesh! At every point you proved yourselves to be without ashma guilt in the matter.
orthjbc@2Corinthians:7:15 @ And his lev (note:)heart(:note) goes out to you, all the more as he has zikaron of the mishma'at obedience of all of you [II Cor strkjv@2:9] as you received him with B'YIRAH fear and BIRA'DAH trembling [Tefillah strkjv@2:11]
orthjbc@2Corinthians:8:2 @ that during a great ordeal of tzoros, their abundant simcha and the extreme depth their aniyyut (note:)poverty(:note) abounded to the osher riches of their generosity; [Shemot strkjv@36:5; Philippians.1:29-30; I Thes.1:6; strkjv@2:14; strkjv@3:3-4]
orthjbc@2Corinthians:8:3 @ that according to their ability, I give solemn edut, and ad kdei kach (note:)that much!(:note) even beyond their ability, they gave voluntarily and of their own accord,
orthjbc@2Corinthians:8:10 @ And in this I give my etza (note:)advice(:note): it is tov me'od that last shanah you were the first not only to give tzedakah but also to be willing to do so.
orthjbc@2Corinthians:8:11 @ Now also complete what you started! Then your readiness in desiring it may be matched by your finishing it from what you have. [Shemot strkjv@25:2]
orthjbc@2Corinthians:8:14 @ during the present time of your abundance for those who lack, and also for your lack there may be their abundance, [II Cor.9:12] so also there may be equality,
orthjbc@2Corinthians:8:15 @ as it has been written V'LO HE'DIF HAMARBEH V'HAMAMIT LO HECHESIR. (note:)"The one that gathered the much did not abound and the one that gathered the little did not abound"--SHEMOT strkjv@16:18(:note) TITOS AND THE PUSHKE OF THE SHE'ARIT FROM THE NATIONS, WHO ARE COLLECTING A SPECIAL TZEDAKAH FUND AND TAKING THE PUSHKE TO ALL THE KEHILLOT IN REBBE, MELECH HAMOSHIACH IN THE GOLUS FOR THE SAKE OF MESSIANIC JEWISH MINISTRY FOR YEHUDIM IN ERETZ YISROEL
orthjbc@2Corinthians:10:4 @ for the weapons of our warfare are not of the basar [Ephesians. strkjv@6:13-17], but full of ko'ach through Hashem to the overthrow of strongholds, overthrowing reasonings [Yirmeyah strkjv@1:10; strkjv@23:29] BRING EVERY THOUGHT CAPTIVE FOR TIKKUN (note:)RECTIFICATION(:note) IN MOSHIACH
orthjbc@2Corinthians:10:8 @ Now even if I should glory a little too much [II Cor strkjv@12:6] in our samchut (note:)authority(:note) [as Shluchim of Moshiach] [II Cor strkjv@13:10] which Rebbe, Melech HaMoshiach Adoneinu gave for building you up and not for tearing you down, I will not suffer bushah. [Yirmeyah strkjv@1:10]
orthjbc@2Corinthians:10:17 @ But HAMMIT HALLELYIT HALLEL; (note:)"The one boasting let him boast" in the L-rd.(:note) [Yirmeyah strkjv@9:23,24; Tehillim strkjv@34:2; strkjv@44:8; I Cor.1:13];
orthjbc@2Corinthians:11:2 @ For I have kinah for you a kinat Hashem, for, as a shadhan (note:)marriage-broker(:note), I betrothed you to one ish husband to present you as a chaste betulah to Rebbe, Melech HaMoshiach; [Hoshea strkjv@2:19; Shir Ha-Shirim; Eph, strkjv@5:26-27]
orthjbc@2Corinthians:11:12 @ But what I do I will also continue to do in order to deny an opening to those who are looking for an opening by their boasting to be recognized as equals with us.
orthjbc@2Corinthians:11:15 @ It is no big megillah, therefore, if also Hasatan's ministers transform themselves as ministers of Tzedek [DANIEL strkjv@9:25]. Their end will be according to their ma'asim. THE QUALIFICATIONS OF THE TRUE SHLIACH ENTAIL MORE THAN BEING MERELY FARNUMEN (note:)BUSY(:note) AND FARMAHTERT EXHAUSTED FROM THE TZOROS OF THE CARES OF THE KEHILLAH, BUT ENTAIL ALL KINDS OF MESSIANIC SUFFERING; THE SAKANA RISK, HAZARD OF RAV SHA'UL'S AVODAS KODESH SERVICE TO MOSHIACH
orthjbc@2Corinthians:11:20 @ For you put up with it quite well, if anyone trades you into slavery, if anyon turns you into their supper, if anyone lifts your wallet, if anyone exalts himself into your macher, if anyone gives you a klop in the ponem.
orthjbc@2Corinthians:11:27 @ in labor and toil, in watchings, often in famine and thirst, in tzomot often, in cold and nakedness; [II Cor strkjv@6:5];
orthjbc@2Corinthians:12:6 @ But if I desire to boast, I will not be a yold (note:)fool(:note) [II Cor strkjv@10:8; strkjv@11:16] for I will speak HaEmes; but I spare you, lest anyone gives me credit beyond what he sees in me or hears in me.
orthjbc@2Corinthians:12:14 @ Hinei, this is the pa'am shlishit I am ready to come to you [II Cor strkjv@13:1], and I will not be a burden; for I seek not yours but you, for yeladim ought not to lay up for their horim (note:)parents(:note), but horim for their yeladim. [Mishle strkjv@19:14]
orthjbc@2Corinthians:13:13 @ All the kedoshim say, "Shalom!" BIRKAT HAPRIDAH (note:)PARTING BLESSING(:note)
orthjbc@Galatians:1:7 @ which is not another, except that there are some disturbing and troubling (note:)5:12(:note) you and are desiring to twist and pervert the Besuras HaGeulah of Moshiach.
orthjbc@Galatians:1:14 @ and I was shtaig (note:)working my way up, advancing, progressing(:note) in Yahadut Judaism beyond many of my landsmen, being more abundantly machmir and a kannai zealot for the kabbalah oral tradition, the Torah Sheb'al Peh, the Halachah of my Avot. HOW SHA'UL BECAME MOSHIACH'S SHLIACH WITH MOSHIACH'S AUTHORITATIVE BESURAS HAGEULAH
orthjbc@Galatians:2:2 @ Yet I went up according to a chazon (note:)revelation(:note); and I laid before them the Besuras HaGeulah which I proclaim among the Goyim, but I did this privately to the men of repute 2:9, lest I should run, or should prove to have run, L'TOHU in vain [Yeshayah strkjv@49:4; strkjv@65:23]. MOSHIACH'S SENAT HAYYOVEL YEAR OF RELEASE, JUBILEE YEAR AND THE HARD SAREI MISIM TASK-MASTERS, THE ONES OF THE PARTY OF THE MOHALIM HAGOYIM CIRCUMCISERS OF GENTILES, THE ACHEI SHEKER WHO DEFY MOSHIACH'S SHLIACH SHA'UL, EVEN THOUGH THE BRIS MILAH FOR YEHUDIM WAS NOT AT ISSUE IN THE DEBATE ACTS strkjv@16:1-3; strkjv@21:17-29, THE ONLY ISSUE BEING THE BRIS MILAH FOR GOYIM AND WHETHER ALL GOYIM IN THE WORLD HAD TO BECOME CIRCUMCISED PRACTICING JEWS AND HAD TO COME UNDER THE YOKE OF THE WHOLE TORAH AS PRACTICING JEWS TO BE SAVED FROM THE COMING WRATH OF HASHEM ACTS strkjv@15:1,5
orthjbc@Galatians:2:13 @ And the rest of the Yehudim who were ma'aminim b'Moshiach joined with Kefa in this dissembling, so that even Bar-Nabba was carried away with their tzevi'ut (note:)hypocrisy(:note). TENSION BETWEEN MOSHIACH'S SHLICHUT FOR THE YEHUDIM AND MOSHIACH'S SHLICHUT FOR THE GOYIM; HOWEVER, THERE IS AGREEMENT THAT BOTH YEHUDIM AND GOYIM COME TO YESHU'AT ELOHEYNU THROUGH EMUNAH IN MOSHIACH AND NOT THROUGH CHUKIM OF THE TORAH
orthjbc@Galatians:2:14 @ But when I saw that their halichah, their hitnahagut (note:)conduct(:note) was not the Derech haYashar Straight Way with respect to haEmes of haBesuras HaGeulah, I said to Kefa before all, "If you, being a Yehudi, have a halichah that is according to the derech Goyim and not the derech Yehudim, how do you compel the Goyim to live as the Yehudim?
orthjbc@Galatians:2:15 @ We ourselves are Yehudim by birth and not `Goyishe chatta'im (note:)sinners(:note).`
orthjbc@Galatians:3:5 @ So then, Hashem who is supplying to you the Ruach haKodesh and producing nifla'ot (note:)miracles(:note) among you, by what means does he do it, by chukim of the Torah or by the hearing of emunah?
orthjbc@Galatians:3:11 @ Now it is clear that not one person is YITZDAK IM HASHEM (note:)"justified with G-d"(:note) by the Torah, because V'TZADDIK BE'EMUNATO YICHEYEH "the righteous by his faith will live" CHABAKUK strkjv@2:4. ONLY MOSHIACH CAN FULLY SATISFY THE TORAH'S LEGAL DEMANDS FOR OBEDIENCE AND WORKS OF MA'ASEI MITZVOT HATORAH, ALL IMPLIED IN "HAADAM YA'ASEH OTAM VACHAI," VAYIKRA strkjv@18:5 INCLUDING THE OBEDIENCE OF GIVING HIMSELF AS A KELALAH ON OUR BEHALF, WHICH IS TORAH OBEDIENCE DEVARIM strkjv@21:23 REQUIRED OF THE MOSHIACH AND REWARDED BY LIFE, ACCORDING TO YESHAYAH strkjv@53:4-5,10-11, IN ORDER THAT THE NACHALAH OF THE RUACH HAKODESH AND THE MALCHUT HASHEM AND THE BRI'A CHADASHA MIGHT BE FULFILLED TO ALL, YEHUDIM AND GOYIM ALIKE, THROUGH BERACHAH AND HAVTACHAH AND EMUNAH
orthjbc@Galatians:3:14 @ al menat (note:)in order that(:note) to the Goyim the Berachah of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah promise of the Ruach haKodesh we might receive through emunah. RAV SHA'UL IS MEDAYEK INFERRING A CONCLUSION OR INTERPRETATION BASED ON THE WORD FOR "SEED." THE HAVTACHAH OF YESHU'AT ELOHEYNU, WITH ITS PRIORITY AND PERMANENCE, SET FORTH IN THE TORAH OF MOSHE RABBENU, POINTS TO THE MESSIANIC BASIS FOR RECEIVING THE NACHALAH OF OLAM HABAH THROUGH EMUNAH, AND THE GREATER GLORY OF THIS HAVTACHAH IS THAT IT COMES DIRECTLY FROM HASHEM TO AVRAHAM AVINU WITHOUT THE NEED OF INTERMEDIARIES, SO YOU GOYIM IN THE FIELD OF MINISTRY OF MY SHLICHUT SHOULD BE PUTTING YOUR EYES ON THE HAVTACHAH MADE TO AVRAHAM AVINU ABOUT THE MOSHIACH RATHER THAN CHUKIM OF THE TORAH, WHICH ALONG WITH THE BRIS MILAH, ARE THE COVENANT PRIVILEGES AND OBLIGATIONS OF THE YEHUDIM AS A PEOPLE OF G-D AND NOT THE PURVIEW OF GOYIM NOR THE MEANS OR POWER OF SALVATION FOR ANYONE
orthjbc@Galatians:3:15 @ Achim B'Moshiach, I speak according to human dimyon (note:)analogy(:note). Even a berit covenant having been confirmed by Bnei Adam no one sets aside or adds to it.
orthjbc@Galatians:3:17 @ And this I say: a berit (note:)covenant(:note), which was previously confirmed by Hashem, cannot be annulled so as to abolish the havtachah promise by the mattan Torah which was given arba me'ot usheloshim shanah [four hundred and thirty years--SHEMOT strkjv@12:40] later.
orthjbc@Galatians:3:26 @ For through emunah in Moshiach Yehoshua, you are all bnei Elohim. THE MIKVEH MAYIM OF MOSHIACH AND THE TEVILAH INTO HIM WITH THE NEW ESCHATOLOGICAL EXISTENCE OF THE OLAM HABA INTO WHICH WE BY EMUNAH ARE JUSTIFIED-REGENERATED EVEN NOW, WITH THE TURNING OF THE AGES IN MOSHIACH CHANGING EVERYTHING, SINCE MOSHIACH IS AVRAHAM'S ZERAH, AND SINCE WE, WHETHER YEHUDIM OR GOYIM, PARTICIPATE IN MOSHIACH BY EMUNAH, AND ARE THEREFORE ALSO ABRAHAM'S OFFSPRING; CONCLUSION: YOU GALATIAN GOYIM ARE ABRAHAM'S OFFSPRING BY EMUNAH IN MOSHIACH AND DON'T NEED THE MOHALIM HAGOYIM, AND THIS IS THE TRUE ORTHODOX JEWISH FAITH, SO DON'T SUBMIT TO THEIR "BESURAS HAGEULAH" OR THEIR BRIS MILAH
orthjbc@Galatians:3:29 @ And, if you belong to Moshiach (note:)YESHAYAH strkjv@53:10(:note), then you are of the ZERAH of Avraham Avinu, you are yoreshim heirs according to the havtachah promise.
orthjbc@Galatians:4:1 @ Now I say this: for however much time as the yoresh (note:)heir(:note) has not attained his majority the state or time of being of full legal age, he differs nothing from an eved, though being Ba'al Bayit of all the nachalah inheritance.
orthjbc@Galatians:4:5 @ that Moshiach might bring the Geulah (note:)redemption(:note) to the ones under the Torah, that we might receive the ma'amad haBanim the standing as Sons, the bechirah adoption.
orthjbc@Galatians:4:6 @ And because you are banim, Hashem sent forth the Ruach of His Ben haElohim into your levavot, crying "Abba, Avinu!" THE SHLIACH SHA'UL DEALS WITH THE GALATIAN GOYIM AS A MASHGIACH RUCHANI (note:)SPIRITUAL OVERSEER(:note), SAYING THAT GOYIM WHO ONCE WERE AVADIM SERVING THE SHEDIM BEHIND AVODAH ZARAH NOW FOOLISHLY WANT TO RENEW THEIR SERVICE OF THE WEAK AND BEGGARLY YESODOT OF OLAM HAZEH, AS IF THE TURNING OF THE AGES IN MOSHIACH HAD NOT OCCURRED, ALL BECAUSE THEY ARE HOODWINKED BY THE MOHALIM OF GOYIM; DO YOU GOYIM THINK YOU CAN EARN SALVATION BY ADOPTING THE JEWISH CALENDAR?
orthjbc@Galatians:4:13 @ And you know that it was due to chulshat habasar (note:)weakness of the flesh(:note) that I first preached the Besuras HaGeulah to you,
orthjbc@Galatians:4:15 @ Where then is your birkat Shomayim (note:)blessedness(:note)? For I testify to you that if possible, having torn out your eynayeem eyes, you would have made a mattanah gift of them to me.
orthjbc@Galatians:4:17 @ They (note:)the mohalim haGoyim(:note) are zealously courting you but not in a good way; rather, they desire to cut you off and shut you out, in order that you may be zealous of them.
orthjbc@Galatians:4:19 @ My yeladim, for whom again I suffer chevlei (note:)birth pains(:note) until Moshiach is formed in you,
orthjbc@Galatians:4:27 @ For it has been written, RANNI AKARAH LO YALADAH PITZCHI RINNAH V'TZAHALI LO CHALAH KI RABBIM BENEI SHOMEMAH MIB'NEI VE'ULAH (note:)"Sing/rejoice, O barren, the one not giving birth, break forth into song and shout for joy, the one not suffering birth pains; because more are the children of the desolate woman than the one having the husband" YESHAYEH strkjv@54:1(:note).
orthjbc@Galatians:4:30 @ But what does the Kitvei haKodesh say? GARESH HA'AMAH HAZOT V'ES B'NAH KI LO YIRASH BEN-HA'AMAH HAZOT IM BENI (note:)"Cast out the slave woman and her son, for never will the son of the slave woman inherit with my son, the son of the free woman" BERESHIS strkjv@21:10(:note)
orthjbc@Galatians:5:14 @ For the entire Torah has been summed up in one word: V'AHAVTA L'RE'ACHA KAMOCHA (note:)"Love your neighbor as yourself" VAYIKRA strkjv@19:18(:note).
orthjbc@Galatians:5:15 @ But if you bite and devour one another, beware lest you be consumed by one another. A FINAL WORD TO THE TRUE BA'AL TESHUVA IN MOSHIACH: MUSSAR (note:)ETHICAL CONDUCT(:note) IS LEARNED BY WALKING IN THE RUACH HAKODESH AND NOT THE BASAR THE OLD NATURE OF FALLEN HUMANITY, SINCE THE MOSHIACH HAS COME AND THE RUACH HAKODESH HAS COME, THE TURNING OF THE AGES IS HERE, AND THE GOYIM SHOULD REALIZE THAT THEY ARE NOT NOW UNDER THE AGE OF THE TORAH; THE BRIT CHADASHA MAKES POSSIBLE A NEW SPIRITUAL DIMENSION OF TORAH OBEDIENCE IN MOSHIACH AND IN THE RUACH HAKODESH YIRMEYAH strkjv@31:33--BUT DO YOU GOYIM UNDERSTAND THE DIFFERENCE BETWEEN THE P'RI OF THE RUACH HAKODESH AND THE MA'ASEI HABASAR?
orthjbc@Galatians:5:17 @ For the basar desires against the Ruach haKodesh, and the Ruach haKodesh desires against the basar (note:)for these oppose each other(:note) with the result that the things you wish you cannot do Romans.7:7-25.
orthjbc@Galatians:6:1 @ Achim B'Moshiach, if indeed a man is overtaken in some averah, you ones with ruchniyus restore such a one in a spirit of anavah, watching out for yourself lest also you come under nissayon (note:)temptation(:note).
orthjbc@Galatians:6:14 @ But may it not be to me to boast, except in the Aitz (note:)DEVARIM strkjv@21:23(:note) of Moshiach Yehoshua Adoneinu, through whom the Olam Hazeh has been pierced and put to death to me, and I have been pierced and put to death to the Olam Hazeh. A FINAL WARNING TO THE GOYIM NOT TO ABROGATE FROM OR ABSCOND WITH THE AVODAS KODESH OF THE AM KADOSH, ESPECIALLY THE BRIS MILAH, SINCE, AFTER ALL, FOR THE GOYIM, THE ONLY THING THAT MATTERS IS A "BRIS MILAH" EXCISION OF THE "BASAR" THE FALLEN NATURE OF MAN DUE TO CHET KADMON'S ENTRANCE INTO OLAM HAZEH; FURTHERMORE, AT THE TURNING OF THE AGES, IN MOSHIACH, THIS ESCHATOLOGICAL BRIS MILAH IS ACCOMPLISHED, FOR YEHUDIM AND GOYIM ALIKE, BY A "BRIS MILAH" EXCISION OF TESHUVAH AND HALEDAH HACHADASHAH NEW BIRTH AND HITKHADESHUT REGENERATION OF THE RUACH HAKODESH COL.2:11-15; THIS DOCTRINE IS DIRECTED TOWARD GOYIM PLAGUED BY MOREI SHEKER AND DOES NOT CONTRADICT THE TORAH OF MATTITYAHU CHAPTER 23, WHERE MOSHIACH ISSUES A CHEREM BAN AGAINST HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU IN LINE WITH ACTS strkjv@21:21-25, WHERE MOSHIACH'S SHLIACH SHA'UL IS SHOWN TO BE INNOCENT OF THE CHARGE OF TEACHING YEHUDIM TO ABANDON THE BRIS MILAH OR THE FRUM OBSERVANCE OF THE TORAH; THIS LETTER IS WRITTEN TO GOYIM BY A FRUM RABBI WHO, IT SHOULD BE REMEMBERED, TAUGHT THE JEWISH TIMOTIYOS TO UNDERGO THE BRIS MILAH ACTS strkjv@16:3 AND HAS THE HIGHEST RESPECT FOR THIS AND OTHER MINHAGIM OF THE ORTHODOX JEWISH FAITH; YET RAV SHA'UL KNOWS THESE THINGS HAVE NO SAVING EFFICACY AND SHOULD NOT BE IMPOSED ON GOYIM, ESPECIALLY BY MOREI SHEKER FALSE TEACHERS
orthjbc@Ephesians:1:3 @ Baruch hu Adonoi Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who has bestowed on us every birkat hanefesh in Shomayim in Moshiach,
orthjbc@Ephesians:1:4 @ just as he picked us out to be part of Hashem's Bechirim (note:)Chosen Ones(:note) before the hivvased tevel foundation of the world, that we should be kedoshim and without mum defect, Vayikra strkjv@22:20 before him. In ahavah [Vayikra strkjv@11:44; strkjv@20:7; Shmuel Bais strkjv@22:24; Tehillim strkjv@15:2]
orthjbc@Ephesians:2:2 @ in which you amol (note:)formerly(:note) fier zich ![[pBiblx2]](/img/menu.png)