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dby@Romans:1:1 @ Paul, bondman of Jesus Christ, [a] called apostle, separated to God's glad tidings,

dby@Romans:1:2 @ (which he had before promised by his prophets in holy writings,)

dby@Romans:1:3 @ concerning his Son (come of David's seed according to flesh,

dby@Romans:1:4 @ marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;

dby@Romans:1:5 @ by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,

dby@Romans:1:7 @ to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.

dby@Romans:1:8 @ First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.

dby@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

dby@Romans:1:10 @ always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.

dby@Romans:1:12 @ that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.

dby@Romans:1:13 @ But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.

dby@Romans:1:14 @ I am a debtor both to Greeks and barbarians, both to wise and unintelligent:

dby@Romans:1:15 @ so, as far as depends on me, am I ready to announce the glad tidings to you also who [are] in Rome.

dby@Romans:1:16 @ For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

dby@Romans:1:17 @ for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.

dby@Romans:1:18 @ For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.

dby@Romans:1:20 @ -- for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, -- so as to render them inexcusable.

dby@Romans:1:21 @ Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:

dby@Romans:1:22 @ professing themselves to be wise, they became fools,

dby@Romans:1:23 @ and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.

dby@Romans:1:24 @ Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:

dby@Romans:1:25 @ who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen.

dby@Romans:1:26 @ For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;

dby@Romans:1:27 @ and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

dby@Romans:1:28 @ And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;

dby@Romans:1:29 @ being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

dby@Romans:1:30 @ back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,

dby@Romans:1:31 @ void of understanding, faithless, without natural affection, unmerciful;

dby@Romans:1:32 @ who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].

dby@Romans:2:1 @ Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

dby@Romans:2:2 @ But we know that the judgment of God is according to truth upon those who do such things.

dby@Romans:2:3 @ And thinkest thou this, O man, who judgest those that do such things, and practisest them [thyself], that thou shalt escape the judgment of God?

dby@Romans:2:4 @ or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?

dby@Romans:2:5 @ but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,

dby@Romans:2:6 @ who shall render to each according to his works:

dby@Romans:2:7 @ to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.

dby@Romans:2:8 @ But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,

dby@Romans:2:12 @ For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,

dby@Romans:2:14 @ For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

dby@Romans:2:15 @ who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)

dby@Romans:2:16 @ in [the] day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.

dby@Romans:2:17 @ But if thou art named a Jew, and restest in the law, and makest thy boast in God,

dby@Romans:2:18 @ and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;

dby@Romans:2:19 @ and hast confidence that thou thyself art a leader of the blind, a light of those who [are] in darkness,

dby@Romans:2:20 @ an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:

dby@Romans:2:23 @ thou who boastest in law, dost thou by transgression of the law dishonour God?

dby@Romans:2:24 @ For the name of God is blasphemed on your account among the nations, according as it is written.

dby@Romans:2:25 @ For circumcision indeed profits if thou keep [the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.

dby@Romans:2:27 @ and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [art] a law-transgressor?

dby@Romans:2:28 @ For he is not a Jew who [is] one outwardly, neither that circumcision which is outward in flesh;

dby@Romans:2:29 @ but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of God.

dby@Romans:3:2 @ Much every way: and first, indeed, that to them were entrusted the oracles of God.

dby@Romans:3:4 @ Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

dby@Romans:3:5 @ But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.

dby@Romans:3:6 @ Far be the thought: since how shall God judge the world?

dby@Romans:3:7 @ For if the truth of God, in my lie, has more abounded to his glory, why yet am I also judged as a sinner?

dby@Romans:3:8 @ and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

dby@Romans:3:9 @ What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

dby@Romans:3:10 @ according as it is written, There is not a righteous [man], not even one;

dby@Romans:3:14 @ whose mouth is full of cursing and bitterness;

dby@Romans:3:16 @ ruin and misery [are] in their ways,

dby@Romans:3:19 @ Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.

dby@Romans:3:20 @ Wherefore by works of law no flesh shall be justified before him; for by law [is] knowledge of sin.

dby@Romans:3:23 @ for all have sinned, and come short of the glory of God;

dby@Romans:3:24 @ being justified freely by his grace through the redemption which [is] in Christ Jesus;

dby@Romans:3:25 @ whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

dby@Romans:3:26 @ for [the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [the] faith of Jesus.

dby@Romans:3:27 @ Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

dby@Romans:3:30 @ since indeed [it is] one God who shall justify [the] circumcision on the principle of faith, and uncircumcision by faith.

dby@Romans:4:1 @ What shall we say then that Abraham our father according to flesh has found?

dby@Romans:4:2 @ For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;

dby@Romans:4:7 @ Blessed [they] whose lawlessnesses have been forgiven, and whose sins have been covered:

dby@Romans:4:8 @ blessed [the] man to whom [the] Lord shall not at all reckon sin.

dby@Romans:4:10 @ How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

dby@Romans:4:11 @ And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

dby@Romans:4:12 @ and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.

dby@Romans:4:14 @ For if they which [are] of law be heirs, faith is made vain, and the promise made of no effect.

dby@Romans:4:16 @ Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham's faith, who is father of us all,

dby@Romans:4:17 @ (according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;

dby@Romans:4:18 @ who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:

dby@Romans:4:19 @ and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,

dby@Romans:4:20 @ and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;

dby@Romans:4:21 @ and being fully persuaded that what he has promised he is able also to do;

dby@Romans:4:24 @ but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord,

dby@Romans:5:1 @ Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;

dby@Romans:5:2 @ by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.

dby@Romans:5:3 @ And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;

dby@Romans:5:5 @ and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:

dby@Romans:5:6 @ for we being still without strength, in [the] due time Christ has died for [the] ungodly.

dby@Romans:5:8 @ but God commends his love to us, in that, we being still sinners, Christ has died for us.

dby@Romans:5:9 @ Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.

dby@Romans:5:10 @ For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.

dby@Romans:5:11 @ And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.

dby@Romans:5:12 @ For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

dby@Romans:5:13 @ (for until law sin was in [the] world; but sin is not put to account when there is no law;

dby@Romans:5:14 @ but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.

dby@Romans:5:15 @ But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.

dby@Romans:5:16 @ And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.

dby@Romans:5:17 @ For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

dby@Romans:5:19 @ For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.

dby@Romans:5:20 @ But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,

dby@Romans:5:21 @ in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.

dby@Romans:6:1 @ What then shall we say? Should we continue in sin that grace may abound?

dby@Romans:6:2 @ Far be the thought. We who have died to sin, how shall we still live in it?

dby@Romans:6:4 @ We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among [the] dead by the glory of the Father, so we also should walk in newness of life.

dby@Romans:6:5 @ For if we are become identified with [him] in the likeness of his death, so also we shall be of [his] resurrection;

dby@Romans:6:6 @ knowing this, that our old man has been crucified with [him], that the body of sin might be annulled, that we should no longer serve sin.

dby@Romans:6:7 @ For he that has died is justified from sin.

dby@Romans:6:9 @ knowing that Christ having been raised up from among [the] dead dies no more: death has dominion over him no more.

dby@Romans:6:10 @ For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.

dby@Romans:6:11 @ So also ye, reckon yourselves dead to sin and alive to God in Christ Jesus.

dby@Romans:6:12 @ Let not sin therefore reign in your mortal body to obey its lusts.

dby@Romans:6:13 @ Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God.

dby@Romans:6:14 @ For sin shall not have dominion over you, for ye are not under law but under grace.

dby@Romans:6:15 @ What then? should we sin because we are not under law but under grace? Far be the thought.

dby@Romans:6:16 @ Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?

dby@Romans:6:17 @ But thanks [be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

dby@Romans:6:18 @ Now, having got your freedom from sin, ye have become bondmen to righteousness.

dby@Romans:6:19 @ I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.

dby@Romans:6:20 @ For when ye were bondmen of sin ye were free from righteousness.

dby@Romans:6:21 @ What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them [is] death.

dby@Romans:6:22 @ But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.

dby@Romans:6:23 @ For the wages of sin [is] death; but the act of favour of God, eternal life in Christ Jesus our Lord.

dby@Romans:7:1 @ Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?

dby@Romans:7:3 @ so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.

dby@Romans:7:4 @ So that, my brethren, ye also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among [the] dead, in order that we might bear fruit to God.

dby@Romans:7:5 @ For when we were in the flesh the passions of sins, which [were] by the law, wrought in our members to bring forth fruit to death;

dby@Romans:7:6 @ but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter.

dby@Romans:7:7 @ What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

dby@Romans:7:8 @ but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin [was] dead.

dby@Romans:7:9 @ But I was alive without law once; but the commandment having come, sin revived, but I died.

dby@Romans:7:11 @ for sin, getting a point of attack by the commandment, deceived me, and by it slew [me].

dby@Romans:7:12 @ So that the law indeed [is] holy, and the commandment holy, and just, and good.

dby@Romans:7:13 @ Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

dby@Romans:7:14 @ For we know that the law is spiritual: but I am fleshly, sold under sin.

dby@Romans:7:17 @ Now then [it is] no longer I [that] do it, but the sin that dwells in me.

dby@Romans:7:18 @ For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right [I find] not.

dby@Romans:7:20 @ But if what I do not will, this I practise, [it is] no longer I [that] do it, but the sin that dwells in me.

dby@Romans:7:21 @ I find then the law upon me who will to practise what is right, that with me evil is there.

dby@Romans:7:22 @ For I delight in the law of God according to the inward man:

dby@Romans:7:23 @ but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.

dby@Romans:7:25 @ I thank God, through Jesus Christ our Lord. So then I myself with the mind serve God's law; but with the flesh sin's law.

dby@Romans:8:1 @ [There is] then now no condemnation to those in Christ Jesus.

dby@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.

dby@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,

dby@Romans:8:4 @ in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.

dby@Romans:8:5 @ For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit.

dby@Romans:8:6 @ For the mind of the flesh [is] death; but the mind of the Spirit life and peace.

dby@Romans:8:7 @ Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:

dby@Romans:8:8 @ and they that are in flesh cannot please God.

dby@Romans:8:9 @ But ye are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not [the] Spirit of Christ he is not of him:

dby@Romans:8:10 @ but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.

dby@Romans:8:11 @ But if the Spirit of him that has raised up Jesus from among [the] dead dwell in you, he that has raised up Christ from among [the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.

dby@Romans:8:12 @ So then, brethren, we are debtors, not to the flesh, to live according to flesh;

dby@Romans:8:13 @ for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:

dby@Romans:8:15 @ For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father.

dby@Romans:8:17 @ And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with [him], that we may also be glorified with [him].

dby@Romans:8:18 @ For I reckon that the sufferings of this present time are not worthy [to be compared] with the coming glory to be revealed to us.

dby@Romans:8:19 @ For the anxious looking out of the creature expects the revelation of the sons of God:

dby@Romans:8:20 @ for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope

dby@Romans:8:21 @ that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.

dby@Romans:8:22 @ For we know that the whole creation groans together and travails in pain together until now.

dby@Romans:8:23 @ And not only [that], but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, [that is] the redemption of our body.

dby@Romans:8:24 @ For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?

dby@Romans:8:25 @ But if what we see not we hope, we expect in patience.

dby@Romans:8:26 @ And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.

dby@Romans:8:27 @ But he who searches the hearts knows what [is] the mind of the Spirit, because he intercedes for saints according to God.

dby@Romans:8:28 @ But we do know that all things work together for good to those who love God, to those who are called according to purpose.

dby@Romans:8:29 @ Because whom he has foreknown, he has also predestinated [to be] conformed to the image of his Son, so that he should be [the] firstborn among many brethren.

dby@Romans:8:30 @ But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.

dby@Romans:8:31 @ What shall we then say to these things? If God [be] for us, who against us?

dby@Romans:8:32 @ He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?

dby@Romans:8:33 @ Who shall bring an accusation against God's elect? [It is] God who justifies:

dby@Romans:8:34 @ who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us.

dby@Romans:8:35 @ Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?

dby@Romans:8:36 @ According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.

dby@Romans:8:37 @ But in all these things we more than conquer through him that has loved us.

dby@Romans:8:38 @ For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,

dby@Romans:8:39 @ nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [is] in Christ Jesus our Lord.

dby@Romans:9:1 @ I say [the] truth in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,

dby@Romans:9:2 @ that I have great grief and uninterrupted pain in my heart,

dby@Romans:9:3 @ for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;

dby@Romans:9:4 @ who are Israelites; whose [is] the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;

dby@Romans:9:5 @ whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.

dby@Romans:9:7 @ nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.

dby@Romans:9:9 @ For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.

dby@Romans:9:10 @ And not only [that], but Rebecca having conceived by one, Isaac our father,

dby@Romans:9:11 @ [the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),

dby@Romans:9:13 @ according as it is written, I have loved Jacob, and I have hated Esau.

dby@Romans:9:17 @ For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.

dby@Romans:9:19 @ Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?

dby@Romans:9:20 @ Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?

dby@Romans:9:22 @ And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;

dby@Romans:9:25 @ As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.

dby@Romans:9:26 @ And it shall be, in the place where it was said to them, Ye [are] not my people, there shall they be called Sons of [the] living God.

dby@Romans:9:27 @ But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:

dby@Romans:9:28 @ for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.

dby@Romans:9:29 @ And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.

dby@Romans:9:30 @ What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.

dby@Romans:9:31 @ But Israel, pursuing after a law of righteousness, has not attained to [that] law.

dby@Romans:9:32 @ Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,

dby@Romans:9:33 @ according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.

dby@Romans:10:2 @ For I bear them witness that they have zeal for God, but not according to knowledge.

dby@Romans:10:3 @ For they, being ignorant of God's righteousness, and seeking to establish their own [righteousness], have not submitted to the righteousness of God.

dby@Romans:10:5 @ For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.

dby@Romans:10:6 @ But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;

dby@Romans:10:7 @ or, Who shall descend into the abyss? that is, to bring up Christ from among [the] dead.

dby@Romans:10:8 @ But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:

dby@Romans:10:9 @ that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among [the] dead, thou shalt be saved.

dby@Romans:10:11 @ For the scripture says, No one believing on him shall be ashamed.

dby@Romans:10:14 @ How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?

dby@Romans:10:15 @ and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!

dby@Romans:10:16 @ But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?

dby@Romans:10:18 @ But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.

dby@Romans:10:19 @ But I say, Has not Israel known? First, Moses says, I will provoke you to jealousy through [them that are] not a nation: through a nation without understanding I will anger you.

dby@Romans:10:20 @ But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.

dby@Romans:10:21 @ But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing.

dby@Romans:11:1 @ I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.

dby@Romans:11:2 @ God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?

dby@Romans:11:3 @ Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life.

dby@Romans:11:4 @ But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.

dby@Romans:11:5 @ Thus, then, in the present time also there has been a remnant according to election of grace.

dby@Romans:11:6 @ But if by grace, no longer of works: since [otherwise] grace is no more grace.

dby@Romans:11:7 @ What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,

dby@Romans:11:8 @ according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.

dby@Romans:11:9 @ And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:

dby@Romans:11:11 @ I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.

dby@Romans:11:13 @ For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;

dby@Romans:11:15 @ For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?

dby@Romans:11:17 @ Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

dby@Romans:11:18 @ boast not against the branches; but if thou boast, [it is] not thou bearest the root, but the root thee.

dby@Romans:11:19 @ Thou wilt say then, The branches have been broken out in order that I might be grafted in.

dby@Romans:11:20 @ Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:

dby@Romans:11:21 @ if God indeed has not spared the natural branches; lest it might be he spare not thee either.

dby@Romans:11:22 @ Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away.

dby@Romans:11:23 @ And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

dby@Romans:11:24 @ For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

dby@Romans:11:25 @ For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

dby@Romans:11:26 @ and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

dby@Romans:11:27 @ And this is the covenant from me to them, when I shall have taken away their sins.

dby@Romans:11:28 @ As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.

dby@Romans:11:29 @ For the gifts and the calling of God [are] not subject to repentance.

dby@Romans:11:30 @ For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these;

dby@Romans:11:31 @ so these also have now not believed in your mercy, in order that they also may be objects of mercy.

dby@Romans:11:32 @ For God hath shut up together all in unbelief, in order that he might shew mercy to all.

dby@Romans:11:34 @ For who has known [the] mind of [the] Lord, or who has been his counsellor?

dby@Romans:11:36 @ For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.

dby@Romans:12:1 @ I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, [which is] your intelligent service.

dby@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of [your] mind, that ye may prove what [is] the good and acceptable and perfect will of God.

dby@Romans:12:3 @ For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

dby@Romans:12:4 @ For, as in one body we have many members, but all the members have not the same office;

dby@Romans:12:5 @ thus we, [being] many, are one body in Christ, and each one members one of the other.

dby@Romans:12:6 @ But having different gifts, according to the grace which has been given to us, whether [it be] prophecy, [let us prophesy] according to the proportion of faith;

dby@Romans:12:7 @ or service, [let us occupy ourselves] in service; or he that teaches, in teaching;

dby@Romans:12:8 @ or he that exhorts, in exhortation; he that gives, in simplicity; he that leads, with diligence; he that shews mercy, with cheerfulness.

dby@Romans:12:9 @ Let love be unfeigned; abhorring evil; cleaving to good:

dby@Romans:12:10 @ as to brotherly love, kindly affectioned towards one another: as to honour, each taking the lead in paying it to the other:

dby@Romans:12:11 @ as to diligent zealousness, not slothful; in spirit fervent; serving the Lord.

dby@Romans:12:12 @ As regards hope, rejoicing: as regards tribulation, enduring: as regards prayer, persevering:

dby@Romans:12:13 @ distributing to the necessities of the saints; given to hospitality.

dby@Romans:12:16 @ Have the same respect one for another, not minding high things, but going along with the lowly: be not wise in your own eyes:

dby@Romans:12:17 @ recompensing to no one evil for evil: providing things honest before all men:

dby@Romans:12:18 @ if possible, as far as depends on you, living in peace with all men;

dby@Romans:12:19 @ not avenging yourselves, beloved, but give place to wrath; for it is written, Vengeance [belongs] to me, I will recompense, saith the Lord.

dby@Romans:12:20 @ If therefore thine enemy should hunger, feed him; if he should thirst, give him drink; for, so doing, thou shalt heap coals of fire upon his head.

dby@Romans:13:2 @ So that he that sets himself in opposition to the authority resists the ordinance of God; and they who [thus] resist shall bring sentence of guilt on themselves.

dby@Romans:13:4 @ for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.

dby@Romans:13:6 @ For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.

dby@Romans:13:8 @ Owe no one anything, unless to love one another: for he that loves another has fulfilled the law.

dby@Romans:13:9 @ For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.

dby@Romans:13:11 @ This also, knowing the time, that it is already time that we should be aroused out of sleep; for now [is] our salvation nearer than when we believed.

dby@Romans:13:13 @ As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.

dby@Romans:14:1 @ Now him that is weak in the faith receive, not to [the] determining of questions of reasoning.

dby@Romans:14:2 @ One man is assured that he may eat all things; but the weak eats herbs.

dby@Romans:14:5 @ One man esteems day more than day; another esteems every day [alike]. Let each be fully persuaded in his own mind.

dby@Romans:14:9 @ For to this [end] Christ has died and lived [again], that he might rule over both dead and living.

dby@Romans:14:10 @ But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.

dby@Romans:14:12 @ So then each of us shall give an account concerning himself to God.

dby@Romans:14:13 @ Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.

dby@Romans:14:14 @ I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean.

dby@Romans:14:15 @ For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.

dby@Romans:14:17 @ for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit.

dby@Romans:14:18 @ For he that in this serves the Christ [is] acceptable to God and approved of men.

dby@Romans:14:19 @ So then let us pursue the things which tend to peace, and things whereby one shall build up another.

dby@Romans:14:20 @ For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].

dby@Romans:14:21 @ [It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak.

dby@Romans:14:22 @ Hast thou faith? have [it] to thyself before God. Blessed [is] he who does not judge himself in what he allows.

dby@Romans:14:23 @ But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin.

dby@Romans:15:1 @ But we ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.

dby@Romans:15:3 @ For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.

dby@Romans:15:4 @ For as many things as have been written before have been written for our instruction, that through endurance and through encouragement of the scriptures we might have hope.

dby@Romans:15:5 @ Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus;

dby@Romans:15:7 @ Wherefore receive ye one another, according as the Christ also has received you to [the] glory of God.

dby@Romans:15:8 @ For I say that Jesus Christ became a minister of [the] circumcision for [the] truth of God, to confirm the promises of the fathers;

dby@Romans:15:9 @ and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among [the] nations, and will sing to thy name.

dby@Romans:15:10 @ And again he says, Rejoice, nations, with his people.

dby@Romans:15:11 @ And again, Praise the Lord, all [ye] nations, and let all the peoples laud him.

dby@Romans:15:12 @ And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over [the] nations: in him shall [the] nations hope.

dby@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, so that ye should abound in hope by [the] power of [the] Holy Spirit.

dby@Romans:15:14 @ But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.

dby@Romans:15:15 @ But I have written to you the more boldly, [brethren,] in part, as putting you in mind, because of the grace given to me by God,

dby@Romans:15:16 @ for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the [message of] glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by [the] Holy Spirit.

dby@Romans:15:17 @ I have therefore [whereof to] boast in Christ Jesus in the things which pertain to God.

dby@Romans:15:18 @ For I will not dare to speak anything of the things which Christ has not wrought by me, for [the] obedience of [the] nations, by word and deed,

dby@Romans:15:19 @ in [the] power of signs and wonders, in [the] power of [the] Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ;

dby@Romans:15:20 @ and so aiming to announce the glad tidings, not where Christ has been named, that I might not build upon another's foundation;

dby@Romans:15:21 @ but according as it is written, To whom there was nothing told concerning him, they shall see; and they that have not heard shall understand.

dby@Romans:15:22 @ Wherefore also I have been often hindered from coming to you.

dby@Romans:15:23 @ But now, having no longer place in these regions, and having great desire to come to you these many years,

dby@Romans:15:24 @ whenever I should go to Spain; (for I hope to see you as I go through, and by you to be set forward thither, if first I shall have been in part filled with your company;)

dby@Romans:15:25 @ but now I go to Jerusalem, ministering to the saints;

dby@Romans:15:26 @ for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who [are] in Jerusalem.

dby@Romans:15:27 @ They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.

dby@Romans:15:28 @ Having finished this therefore, and having sealed to them this fruit, I will set off by you into Spain.

dby@Romans:15:29 @ But I know that, coming to you, I shall come in [the] fulness of [the] blessing of Christ.

dby@Romans:15:30 @ But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God;

dby@Romans:15:31 @ that I may be saved from those that do not believe in Judaea; and that my ministry which [I have] for Jerusalem may be acceptable to the saints;

dby@Romans:15:32 @ in order that I may come to you in joy by God's will, and that I may be refreshed with you.

dby@Romans:16:1 @ But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea;

dby@Romans:16:2 @ that ye may receive her in [the] Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for she also has been a helper of many, and of myself.

dby@Romans:16:3 @ Salute Prisca and Aquila, my fellow-workmen in Christ Jesus,

dby@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen and fellow-captives, who are of note among the apostles; who were also in Christ before me.

dby@Romans:16:8 @ Salute Amplias, my beloved in the Lord.

dby@Romans:16:9 @ Salute Urbanus, our fellow-workman in Christ, and Stachys, my beloved.

dby@Romans:16:10 @ Salute Apelles, approved in Christ. Salute those who belong to Aristobulus.

dby@Romans:16:11 @ Salute Herodion, my kinsman. Salute those who belong to Narcissus, who are in [the] Lord.

dby@Romans:16:12 @ Salute Tryphaena and Tryphosa, who labour in [the] Lord. Salute Persis, the beloved, who has laboured much in [the] Lord.

dby@Romans:16:13 @ Salute Rufus, chosen in [the] Lord; and his mother and mine.

dby@Romans:16:15 @ Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints with them.

dby@Romans:16:17 @ But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which ye have learnt, and turn away from them.

dby@Romans:16:18 @ For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting.

dby@Romans:16:21 @ Timotheus, my fellow-workman, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

dby@Romans:16:22 @ I Tertius, who have written this epistle, salute you in [the] Lord.

dby@Romans:16:25 @ Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to [the] revelation of [the] mystery, as to which silence has been kept in [the] times of the ages,

dby@Romans:16:26 @ but [which] has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations --

dby@1Corinthians:1:1 @ Paul, [a] called apostle of Jesus Christ, by God's will, and Sosthenes the brother,

dby@1Corinthians:1:2 @ to the assembly of God which is in Corinth, to [those] sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:

dby@1Corinthians:1:3 @ Grace to you and peace from God our Father, and [the] Lord Jesus Christ.

dby@1Corinthians:1:4 @ I thank my God always about you, in respect of the grace of God given to you in Christ Jesus;

dby@1Corinthians:1:5 @ that in everything ye have been enriched in him, in all word [of doctrine], and all knowledge,

dby@1Corinthians:1:6 @ (according as the testimony of the Christ has been confirmed in you,)

dby@1Corinthians:1:7 @ so that ye come short in no gift, awaiting the revelation of our Lord Jesus Christ;

dby@1Corinthians:1:8 @ who shall also confirm you to [the] end, unimpeachable in the day of our Lord Jesus Christ.

dby@1Corinthians:1:9 @ God [is] faithful, by whom ye have been called into [the] fellowship of his Son Jesus Christ our Lord.

dby@1Corinthians:1:10 @ Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion.

dby@1Corinthians:1:11 @ For it has been shewn to me concerning you, my brethren, by those of [the house of] Chloe, that there are strifes among you.

dby@1Corinthians:1:12 @ But I speak of this, that each of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

dby@1Corinthians:1:13 @ Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?

dby@1Corinthians:1:14 @ I thank God that I have baptised none of you, unless Crispus and Gaius,

dby@1Corinthians:1:15 @ that no one may say that I have baptised unto my own name.

dby@1Corinthians:1:16 @ Yes, I baptised also the house of Stephanas; for the rest I know not if I have baptised any other.

dby@1Corinthians:1:17 @ For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.

dby@1Corinthians:1:18 @ For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power.

dby@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones.

dby@1Corinthians:1:20 @ Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?

dby@1Corinthians:1:21 @ For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.

dby@1Corinthians:1:22 @ Since Jews indeed ask for signs, and Greeks seek wisdom;

dby@1Corinthians:1:23 @ but we preach Christ crucified, to Jews an offence, and to nations foolishness;

dby@1Corinthians:1:24 @ but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom.

dby@1Corinthians:1:25 @ Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

dby@1Corinthians:1:26 @ For consider your calling, brethren, that [there are] not many wise according to flesh, not many powerful, not many high-born.

dby@1Corinthians:1:27 @ But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;

dby@1Corinthians:1:28 @ and the ignoble things of the world, and the despised, has God chosen, [and] things that are not, that he may annul the things that are;

dby@1Corinthians:1:29 @ so that no flesh should boast before God.

dby@1Corinthians:1:30 @ But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;

dby@1Corinthians:1:31 @ that according as it is written, He that boasts, let him boast in [the] Lord.

dby@1Corinthians:2:1 @ And I, when I came to you, brethren, came not in excellency of word, or wisdom, announcing to you the testimony of God.

dby@1Corinthians:2:2 @ For I did not judge [it well] to know anything among you save Jesus Christ, and him crucified.

dby@1Corinthians:2:3 @ And I was with you in weakness and in fear and in much trembling;

dby@1Corinthians:2:4 @ and my word and my preaching, not in persuasive words of wisdom, but in demonstration of [the] Spirit and of power;

dby@1Corinthians:2:5 @ that your faith might not stand in men's wisdom, but in God's power.

dby@1Corinthians:2:6 @ But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought.

dby@1Corinthians:2:7 @ But we speak God's wisdom in [a] mystery, that hidden [wisdom] which God had predetermined before the ages for our glory:

dby@1Corinthians:2:8 @ which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)

dby@1Corinthians:2:9 @ but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,

dby@1Corinthians:2:10 @ but God has revealed to us by [his] Spirit; for the Spirit searches all things, even the depths of God.

dby@1Corinthians:2:11 @ For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.

dby@1Corinthians:2:12 @ But we have received, not the spirit of the world, but the Spirit which [is] of God, that we may know the things which have been freely given to us of God:

dby@1Corinthians:2:13 @ which also we speak, not in words taught by human wisdom, but in those taught by the Spirit, communicating spiritual [things] by spiritual [means].

dby@1Corinthians:2:14 @ But [the] natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know [them] because they are spiritually discerned;

dby@1Corinthians:2:15 @ but the spiritual discerns all things, and he is discerned of no one.

dby@1Corinthians:2:16 @ For who has known the mind of [the] Lord, who shall instruct him? But we have the mind of Christ.

dby@1Corinthians:3:1 @ And I, brethren, have not been able to speak to you as to spiritual, but as to fleshly; as to babes in Christ.

dby@1Corinthians:3:2 @ I have given you milk to drink, not meat, for ye have not yet been able, nor indeed are ye yet able;

dby@1Corinthians:3:3 @ for ye are yet carnal. For whereas [there are] among you emulation and strife, are ye not carnal, and walk according to man?

dby@1Corinthians:3:4 @ For when one says, I am of Paul, and another, I of Apollos, are ye not men?

dby@1Corinthians:3:5 @ Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.

dby@1Corinthians:3:6 @ I have planted; Apollos watered; but God has given the increase.

dby@1Corinthians:3:7 @ So that neither the planter is anything, nor the waterer; but God the giver of the increase.

dby@1Corinthians:3:8 @ But the planter and the waterer are one; but each shall receive his own reward according to his own labour.

dby@1Corinthians:3:9 @ For we are God's fellow-workmen; ye are God's husbandry, God's building.

dby@1Corinthians:3:10 @ According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.

dby@1Corinthians:3:11 @ For other foundation can no man lay besides that which [is] laid, which is Jesus Christ.

dby@1Corinthians:3:12 @ Now if any one build upon [this] foundation, gold, silver, precious stones, wood, grass, straw,

dby@1Corinthians:3:13 @ the work of each shall be made manifest; for the day shall declare [it], because it is revealed in fire; and the fire shall try the work of each what it is.

dby@1Corinthians:3:14 @ If the work of any one which he has built upon [the foundation] shall abide, he shall receive a reward.

dby@1Corinthians:3:15 @ If the work of any one shall be consumed, he shall suffer loss, but he shall be saved, but so as through [the] fire.

dby@1Corinthians:3:16 @ Do ye not know that ye are [the] temple of God, and [that] the Spirit of God dwells in you?

dby@1Corinthians:3:17 @ If any one corrupt the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.

dby@1Corinthians:3:18 @ Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.

dby@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness.

dby@1Corinthians:3:20 @ And again, [The] Lord knows the reasonings of the wise that they are vain.

dby@1Corinthians:3:21 @ So that let no one boast in men; for all things are yours.

dby@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or [the] world, or life, or death, or things present, or things coming, all are yours;

dby@1Corinthians:3:23 @ and ye [are] Christ's, and Christ [is] God's.

dby@1Corinthians:4:1 @ Let a man so account of us as servants of Christ, and stewards of [the] mysteries of God.

dby@1Corinthians:4:2 @ Here, further, it is sought in stewards, that a man be found faithful.

dby@1Corinthians:4:3 @ But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself.

dby@1Corinthians:4:4 @ For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord.

dby@1Corinthians:4:5 @ So that do not judge anything before [the] time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have [his] praise from God.

dby@1Corinthians:4:6 @ Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the [lesson of] not [letting your thoughts go] above what is written, that ye may not be puffed up one for [such a] one against another.

dby@1Corinthians:4:7 @ For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving?

dby@1Corinthians:4:8 @ Already ye are filled; already ye have been enriched; ye have reigned without us; and I would that ye reigned, that we also might reign with you.

dby@1Corinthians:4:9 @ For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.

dby@1Corinthians:4:10 @ We [are] fools for Christ's sake, but ye prudent in Christ: we weak, but ye strong: ye glorious, but we in dishonour.

dby@1Corinthians:4:11 @ To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,

dby@1Corinthians:4:12 @ and labour, working with our own hands. Railed at, we bless; persecuted, we suffer [it];

dby@1Corinthians:4:13 @ insulted, we entreat: we are become as [the] offscouring of the world, [the] refuse of all, until now.

dby@1Corinthians:4:14 @ Not [as] chiding do I write these things to you, but as my beloved children I admonish [you].

dby@1Corinthians:4:15 @ For if ye should have ten thousand instructors in Christ, yet not many fathers; for in Christ Jesus I have begotten you through the glad tidings.

dby@1Corinthians:4:16 @ I entreat you therefore, be my imitators.

dby@1Corinthians:4:17 @ For this reason I have sent to you Timotheus, who is my beloved and faithful child in [the] Lord, who shall put you in mind of my ways [as] they [are] in Christ, according as I teach everywhere in every assembly.

dby@1Corinthians:4:18 @ But some have been puffed up, as if I were not coming to you;

dby@1Corinthians:4:19 @ but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power.

dby@1Corinthians:4:20 @ For the kingdom of God [is] not in word, but in power.

dby@1Corinthians:4:21 @ What will ye? that I come to you with a rod; or in love, and [in] a spirit of meekness?

dby@1Corinthians:5:1 @ It is universally reported [that there is] fornication among you, and such fornication as [is] not even among the nations, so that one should have his father's wife.

dby@1Corinthians:5:2 @ And ye are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.

dby@1Corinthians:5:3 @ For I, [as] absent in body but present in spirit, have already judged as present,

dby@1Corinthians:5:4 @ [to deliver,] in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:

dby@1Corinthians:5:5 @ to deliver him, [I say,] [being] such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

dby@1Corinthians:5:6 @ Your boasting [is] not good. Do ye not know that a little leaven leavens the whole lump?

dby@1Corinthians:5:7 @ Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed;

dby@1Corinthians:5:8 @ so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth.

dby@1Corinthians:5:9 @ I have written to you in the epistle not to mix with fornicators;

dby@1Corinthians:5:10 @ not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since [then] ye should go out of the world.

dby@1Corinthians:5:11 @ But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with [him]; with such a one not even to eat.

dby@1Corinthians:5:12 @ For what have I [to do] with judging those outside also? ye, do not ye judge them that are within?

dby@1Corinthians:5:13 @ But those without God judges. Remove the wicked person from amongst yourselves.

dby@1Corinthians:6:1 @ Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints?

dby@1Corinthians:6:2 @ Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of [the] smallest judgments?

dby@1Corinthians:6:3 @ Do ye not know that we shall judge angels? and not then matters of this life?

dby@1Corinthians:6:4 @ If then ye have judgments as to things of this life, set those [to judge] who are little esteemed in the assembly.

dby@1Corinthians:6:5 @ I speak to you [to put you] to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren!

dby@1Corinthians:6:6 @ But brother prosecutes his suit with brother, and that before unbelievers.

dby@1Corinthians:6:7 @ Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?

dby@1Corinthians:6:8 @ But ye do wrong, and defraud, and this [your] brethren.

dby@1Corinthians:6:9 @ Do ye not know that unrighteous [persons] shall not inherit [the] kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,

dby@1Corinthians:6:10 @ nor thieves, nor covetous, nor drunkards, nor abusive persons, nor [the] rapacious, shall inherit [the] kingdom of God.

dby@1Corinthians:6:11 @ And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.

dby@1Corinthians:6:12 @ All things are lawful to me, but all things do not profit; all things are lawful to me, but I will not be brought under the power of any.

dby@1Corinthians:6:13 @ Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body.

dby@1Corinthians:6:14 @ And God has both raised up the Lord, and will raise us up from among [the dead] by his power.

dby@1Corinthians:6:15 @ Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make [them] members of a harlot? Far be the thought.

dby@1Corinthians:6:16 @ Do ye not know that he [that is] joined to the harlot is one body? for the two, he says, shall be one flesh.

dby@1Corinthians:6:17 @ But he that [is] joined to the Lord is one Spirit.

dby@1Corinthians:6:18 @ Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.

dby@1Corinthians:6:19 @ Do ye not know that your body is [the] temple of the Holy Spirit which [is] in you, which ye have of God; and ye are not your own?

dby@1Corinthians:6:20 @ for ye have been bought with a price: glorify now then God in your body.

dby@1Corinthians:7:1 @ But concerning the things of which ye have written [to me]: [It is] good for a man not to touch a woman;

dby@1Corinthians:7:2 @ but on account of fornications, let each have his own wife, and each [woman] have her own husband.

dby@1Corinthians:7:3 @ Let the husband render her due to the wife, and in like manner the wife to the husband.

dby@1Corinthians:7:4 @ The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.

dby@1Corinthians:7:5 @ Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.

dby@1Corinthians:7:6 @ But this I say, as consenting [to], not as commanding [it].

dby@1Corinthians:7:7 @ Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

dby@1Corinthians:7:8 @ But I say to the unmarried and to the widows, It is good for them that they remain even as I.

dby@1Corinthians:7:9 @ But if they have not control over themselves, let them marry; for it is better to marry than to burn.

dby@1Corinthians:7:10 @ But to the married I enjoin, not I, but the Lord, Let not wife be separated from husband;

dby@1Corinthians:7:11 @ (but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

dby@1Corinthians:7:12 @ But as to the rest, I say, not the Lord, If any brother have an unbelieving wife, and she consent to dwell with him, let him not leave her.

dby@1Corinthians:7:13 @ And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave [her] husband.

dby@1Corinthians:7:14 @ For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [otherwise] indeed your children are unclean, but now they are holy.

dby@1Corinthians:7:15 @ But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [cases], but God has called us in peace.

dby@1Corinthians:7:16 @ For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?

dby@1Corinthians:7:17 @ However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.

dby@1Corinthians:7:18 @ Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.

dby@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments.

dby@1Corinthians:7:20 @ Let each abide in that calling in which he has been called.

dby@1Corinthians:7:21 @ Hast thou been called [being] a bondman, let it not concern thee; but and if thou canst become free, use [it] rather.

dby@1Corinthians:7:22 @ For the bondman that is called in [the] Lord is the Lord's freedman; in like manner [also] the freeman being called is Christ's bondman.

dby@1Corinthians:7:23 @ Ye have been bought with a price; do not be the bondmen of men.

dby@1Corinthians:7:24 @ Let each, wherein he is called, brethren, therein abide with God.

dby@1Corinthians:7:25 @ But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful.

dby@1Corinthians:7:26 @ I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.

dby@1Corinthians:7:27 @ Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife.

dby@1Corinthians:7:28 @ But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

dby@1Corinthians:7:29 @ But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [any]:

dby@1Corinthians:7:30 @ and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing;

dby@1Corinthians:7:31 @ and they that use the world, as not disposing of it as their own; for the fashion of this world passes.

dby@1Corinthians:7:32 @ But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

dby@1Corinthians:7:33 @ but he that has married cares for the things of the world, how he shall please his wife.

dby@1Corinthians:7:34 @ There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

dby@1Corinthians:7:35 @ But I say this for your own profit; not that I may set a snare before you, but for what [is] seemly, and waiting on the Lord without distraction.

dby@1Corinthians:7:36 @ But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

dby@1Corinthians:7:37 @ But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.

dby@1Corinthians:7:38 @ So that he that marries himself does well; and he that does not marry does better.

dby@1Corinthians:7:39 @ A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in [the] Lord.

dby@1Corinthians:7:40 @ But she is happier if she so remain, according to my judgment; but I think that I also have God's Spirit.

dby@1Corinthians:8:1 @ But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies.

dby@1Corinthians:8:2 @ If any one think he knows anything, he knows nothing yet as he ought to know [it].

dby@1Corinthians:8:3 @ But if any one love God, he is known of him):

dby@1Corinthians:8:4 @ -- concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one.

dby@1Corinthians:8:5 @ For and if indeed there are [those] called gods, whether in heaven or on earth, (as there are gods many, and lords many,)

dby@1Corinthians:8:6 @ yet to us [there is] one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom [are] all things, and we by him.

dby@1Corinthians:8:7 @ But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

dby@1Corinthians:8:8 @ But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.

dby@1Corinthians:8:9 @ But see lest anywise this your right [to eat] itself be a stumbling-block to the weak.

dby@1Corinthians:8:10 @ For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?

dby@1Corinthians:8:11 @ and the weak [one], the brother for whose sake Christ died, will perish through thy knowledge.

dby@1Corinthians:8:12 @ Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.

dby@1Corinthians:8:13 @ Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.

dby@1Corinthians:9:1 @ Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not ye my work in [the] Lord?

dby@1Corinthians:9:2 @ If I am not an apostle to others, yet at any rate I am to you: for the seal of mine apostleship are ye in [the] Lord.

dby@1Corinthians:9:3 @ My defence to those who examine me is this:

dby@1Corinthians:9:4 @ Have we not a right to eat and to drink?

dby@1Corinthians:9:5 @ have we not a right to take round a sister [as] wife, as also the other apostles, and the brethren of the Lord, and Cephas?

dby@1Corinthians:9:6 @ Or I alone and Barnabas, have we not a right not to work?

dby@1Corinthians:9:7 @ Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock?

dby@1Corinthians:9:8 @ Do I speak these things as a man, or does not the law also say these things?

dby@1Corinthians:9:9 @ For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,

dby@1Corinthians:9:10 @ or does he say [it] altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of [it].

dby@1Corinthians:9:11 @ If we have sown to you spiritual things, [is it a] great [thing] if we shall reap your carnal things?

dby@1Corinthians:9:12 @ If others partake of this right over you, should not rather we? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.

dby@1Corinthians:9:13 @ Do ye not know that they who labour [at] sacred things eat of the [offerings offered in the] temple; they that attend at the altar partake with the altar?

dby@1Corinthians:9:14 @ So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.

dby@1Corinthians:9:15 @ But I have used none of these things. Now I have not written these things that it should be thus in my case; for [it were] good for me rather to die than that any one should make vain my boast.

dby@1Corinthians:9:16 @ For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings.

dby@1Corinthians:9:17 @ For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration.

dby@1Corinthians:9:18 @ What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless [to others], so as not to have made use, as belonging to me, of my right in [announcing] the glad tidings.

dby@1Corinthians:9:19 @ For being free from all, I have made myself bondman to all, that I might gain the most [possible].

dby@1Corinthians:9:20 @ And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:

dby@1Corinthians:9:21 @ to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain [those] without law.

dby@1Corinthians:9:22 @ I became to the weak, [as] weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.

dby@1Corinthians:9:23 @ And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.

dby@1Corinthians:9:24 @ Know ye not that they who run in [the] race-course run all, but one receives the prize? Thus run in order that ye may obtain.

dby@1Corinthians:9:25 @ But every one that contends [for a prize] is temperate in all things: they then indeed that they may receive a corruptible crown, but we an incorruptible.

dby@1Corinthians:9:26 @ I therefore thus run, as not uncertainly; so I combat, as not beating the air.

dby@1Corinthians:9:27 @ But I buffet my body, and lead it captive, lest [after] having preached to others I should be myself rejected.

dby@1Corinthians:10:1 @ For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea;

dby@1Corinthians:10:2 @ and all were baptised unto Moses in the cloud and in the sea;

dby@1Corinthians:10:3 @ and all ate the same spiritual food,

dby@1Corinthians:10:4 @ and all drank the same spiritual drink, for they drank of a spiritual rock which followed [them]: (now the rock was the Christ;)

dby@1Corinthians:10:5 @ yet God was not pleased with the most of them, for they were strewed in the desert.

dby@1Corinthians:10:6 @ But these things happened [as] types of us, that we should not be lusters after evil things, as they also lusted.

dby@1Corinthians:10:7 @ Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.

dby@1Corinthians:10:8 @ Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.

dby@1Corinthians:10:9 @ Neither let us tempt the Christ, as some of them tempted, and perished by serpents.

dby@1Corinthians:10:10 @ Neither murmur ye, as some of them murmured, and perished by the destroyer.

dby@1Corinthians:10:11 @ Now all these things happened to them [as] types, and have been written for our admonition, upon whom the ends of the ages are come.

dby@1Corinthians:10:12 @ So that let him that thinks that he stands take heed lest he fall.

dby@1Corinthians:10:13 @ No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [to bear], but will with the temptation make the issue also, so that [ye] should be able to bear [it].

dby@1Corinthians:10:14 @ Wherefore, my beloved, flee from idolatry.

dby@1Corinthians:10:15 @ I speak as to intelligent [persons]: do ye judge what I say.

dby@1Corinthians:10:16 @ The cup of blessing which we bless, is it not [the] communion of the blood of the Christ? The bread which we break, is it not [the] communion of the body of the Christ?

dby@1Corinthians:10:17 @ Because we, [being] many, are one loaf, one body; for we all partake of that one loaf.

dby@1Corinthians:10:18 @ See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?

dby@1Corinthians:10:19 @ What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything?

dby@1Corinthians:10:20 @ But that what [the nations] sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.

dby@1Corinthians:10:21 @ Ye cannot drink [the] Lord's cup, and [the] cup of demons: ye cannot partake of [the] Lord's table, and of [the] table of demons.

dby@1Corinthians:10:22 @ Do we provoke the Lord to jealousy? are we stronger than he?

dby@1Corinthians:10:23 @ All things are lawful, but all are not profitable; all things are lawful, but all do not edify.

dby@1Corinthians:10:24 @ Let no one seek his own [advantage], but that of the other.

dby@1Corinthians:10:25 @ Everything sold in the shambles eat, making no inquiry for conscience sake.

dby@1Corinthians:10:26 @ For the earth [is] the Lord's and its fulness.

dby@1Corinthians:10:27 @ But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.

dby@1Corinthians:10:28 @ But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;

dby@1Corinthians:10:29 @ but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?

dby@1Corinthians:10:30 @ If I partake with thanksgiving, why am I spoken evil of for what I give thanks for?

dby@1Corinthians:10:31 @ Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.

dby@1Corinthians:10:32 @ Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.

dby@1Corinthians:10:33 @ Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.

dby@1Corinthians:11:1 @ Be my imitators, even as I also [am] of Christ.

dby@1Corinthians:11:2 @ Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.

dby@1Corinthians:11:3 @ But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.

dby@1Corinthians:11:4 @ Every man praying or prophesying, having [anything] on his head, puts his head to shame.

dby@1Corinthians:11:5 @ But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].

dby@1Corinthians:11:6 @ For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.

dby@1Corinthians:11:7 @ For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

dby@1Corinthians:11:8 @ For man is not of woman, but woman of man.

dby@1Corinthians:11:9 @ For also man was not created for the sake of the woman, but woman for the sake of the man.

dby@1Corinthians:11:10 @ Therefore ought the woman to have authority on her head, on account of the angels.

dby@1Corinthians:11:11 @ However, neither [is] woman without man, nor man without woman, in [the] Lord.

dby@1Corinthians:11:12 @ For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.

dby@1Corinthians:11:13 @ Judge in yourselves: is it comely that a woman should pray to God uncovered?

dby@1Corinthians:11:14 @ Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?

dby@1Corinthians:11:15 @ But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.

dby@1Corinthians:11:16 @ But if any one think to be contentious, we have no such custom, nor the assemblies of God.

dby@1Corinthians:11:17 @ But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.

dby@1Corinthians:11:18 @ For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it].

dby@1Corinthians:11:19 @ For there must also be sects among you, that the approved may become manifest among you.

dby@1Corinthians:11:20 @ When ye come therefore together into one place, it is not to eat [the] Lord's supper.

dby@1Corinthians:11:21 @ For each one in eating takes his own supper before [others], and one is hungry and another drinks to excess.

dby@1Corinthians:11:22 @ Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.

dby@1Corinthians:11:23 @ For I received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,

dby@1Corinthians:11:24 @ and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.

dby@1Corinthians:11:25 @ In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.

dby@1Corinthians:11:26 @ For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.

dby@1Corinthians:11:27 @ So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

dby@1Corinthians:11:28 @ But let a man prove himself, and thus eat of the bread, and drink of the cup.

dby@1Corinthians:11:29 @ For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.

dby@1Corinthians:11:30 @ On this account many among you [are] weak and infirm, and a good many are fallen asleep.

dby@1Corinthians:11:31 @ But if we judged ourselves, so were we not judged.

dby@1Corinthians:11:32 @ But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.

dby@1Corinthians:11:33 @ So that, my brethren, when ye come together to eat, wait for one another.

dby@1Corinthians:11:34 @ If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.

dby@1Corinthians:12:1 @ But concerning spiritual [manifestations], brethren, I do not wish you to be ignorant.

dby@1Corinthians:12:2 @ Ye know that when ye were [of the] nations [ye were] led away to dumb idols, in whatever way ye might be led.

dby@1Corinthians:12:3 @ I give you therefore to know, that no one, speaking in [the power of the] Spirit of God, says, Curse [on] Jesus; and no one can say, Lord Jesus, unless in [the power of the] Holy Spirit.

dby@1Corinthians:12:4 @ But there are distinctions of gifts, but the same Spirit;

dby@1Corinthians:12:5 @ and there are distinctions of services, and the same Lord;

dby@1Corinthians:12:6 @ and there are distinctions of operations, but the same God who operates all things in all.

dby@1Corinthians:12:7 @ But to each the manifestation of the Spirit is given for profit.

dby@1Corinthians:12:8 @ For to one, by the Spirit, is given [the] word of wisdom; and to another [the] word of knowledge, according to the same Spirit;

dby@1Corinthians:12:9 @ and to a different one faith, in [the power of] the same Spirit; and to another gifts of healing in [the power of] the same Spirit;

dby@1Corinthians:12:10 @ and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.

dby@1Corinthians:12:11 @ But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.

dby@1Corinthians:12:12 @ For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.

dby@1Corinthians:12:13 @ For also in [the power of] one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

dby@1Corinthians:12:14 @ For also the body is not one member but many.

dby@1Corinthians:12:15 @ If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?

dby@1Corinthians:12:16 @ And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?

dby@1Corinthians:12:17 @ If the whole body [were] an eye, where the hearing? if all hearing, where the smelling?

dby@1Corinthians:12:18 @ But now God has set the members, each one of them in the body, according as it has pleased [him].

dby@1Corinthians:12:19 @ But if all were one member, where the body?

dby@1Corinthians:12:20 @ But now the members [are] many, and the body one.

dby@1Corinthians:12:21 @ The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.

dby@1Corinthians:12:22 @ But much rather, the members of the body which seem to be weaker are necessary;

dby@1Corinthians:12:23 @ and those [parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [parts] have more abundant comeliness;

dby@1Corinthians:12:24 @ but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked;

dby@1Corinthians:12:25 @ that there might be no division in the body, but that the members might have the same concern one for another.

dby@1Corinthians:12:26 @ And if one member suffer, all the members suffer with [it]; and if one member be glorified, all the members rejoice with [it].

dby@1Corinthians:12:27 @ Now ye are Christ's body, and members in particular.

dby@1Corinthians:12:28 @ And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.

dby@1Corinthians:12:29 @ [Are] all apostles? [are] all prophets? [are] all teachers? [are] all [in possession of] miraculous powers?

dby@1Corinthians:12:30 @ have all gifts of healings? do all speak with tongues? do all interpret?

dby@1Corinthians:12:31 @ But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence.

dby@1Corinthians:13:1 @ If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal.

dby@1Corinthians:13:2 @ And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.

dby@1Corinthians:13:3 @ And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing.

dby@1Corinthians:13:4 @ Love has long patience, is kind; love is not emulous [of others]; love is not insolent and rash, is not puffed up,

dby@1Corinthians:13:5 @ does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil,

dby@1Corinthians:13:6 @ does not rejoice at iniquity but rejoices with the truth,

dby@1Corinthians:13:7 @ bears all things, believes all things, hopes all things, endures all things.

dby@1Corinthians:13:8 @ Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away.

dby@1Corinthians:13:9 @ For we know in part, and we prophesy in part:

dby@1Corinthians:13:10 @ but when that which is perfect has come, that which is in part shall be done away.

dby@1Corinthians:13:11 @ When I was a child, I spoke as a child, I felt as a child, I reasoned as a child; when I became a man, I had done with what belonged to the child.

dby@1Corinthians:13:12 @ For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.

dby@1Corinthians:13:13 @ And now abide faith, hope, love; these three things; and the greater of these [is] love.

dby@1Corinthians:14:1 @ Follow after love, and be emulous of spiritual [manifestations], but rather that ye may prophesy.

dby@1Corinthians:14:2 @ For he that speaks with a tongue does not speak to men but to God: for no one hears; but in spirit he speaks mysteries.

dby@1Corinthians:14:3 @ But he that prophesies speaks to men [in] edification, and encouragement, and consolation.

dby@1Corinthians:14:4 @ He that speaks with a tongue edifies himself; but he that prophesies edifies [the] assembly.

dby@1Corinthians:14:5 @ Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification.

dby@1Corinthians:14:6 @ And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?

dby@1Corinthians:14:7 @ Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?

dby@1Corinthians:14:8 @ For also, if the trumpet give an uncertain sound, who shall prepare himself for war?

dby@1Corinthians:14:9 @ Thus also ye with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air.

dby@1Corinthians:14:10 @ There are, it may be, so many kinds of voices in the world, and none of undistinguishable sound.

dby@1Corinthians:14:11 @ If therefore I do not know the power of the sound, I shall be to him that speaks a barbarian, and he that speaks a barbarian for me.

dby@1Corinthians:14:12 @ Thus ye also, since ye are desirous of spirits, seek that ye may abound for the edification of the assembly.

dby@1Corinthians:14:13 @ Wherefore let him that speaks with a tongue pray that he may interpret.

dby@1Corinthians:14:14 @ For if I pray with a tongue, my spirit prays, but my understanding is unfruitful.

dby@1Corinthians:14:15 @ What is it then? I will pray with the spirit, but I will pray also with the understanding; I will sing with the spirit, but I will sing also with the understanding.

dby@1Corinthians:14:16 @ Since otherwise, if thou blessest with [the] spirit, how shall he who fills the place of the simple [Christian] say Amen, at thy giving of thanks, since he does not know what thou sayest?

dby@1Corinthians:14:17 @ For thou indeed givest thanks well, but the other is not edified.

dby@1Corinthians:14:18 @ I thank God I speak in a tongue more than all of you:

dby@1Corinthians:14:19 @ but in [the] assembly I desire to speak five words with my understanding, that I may instruct others also, [rather] than ten thousand words in a tongue.

dby@1Corinthians:14:20 @ Brethren, be not children in [your] minds, but in malice be babes; but in [your] minds be grown [men].

dby@1Corinthians:14:21 @ It is written in the law, By people of other tongues, and by strange lips, will I speak to this people; and neither thus will they hear me, saith the Lord.

dby@1Corinthians:14:22 @ So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe.

dby@1Corinthians:14:23 @ If therefore the whole assembly come together in one place, and all speak with tongues, and simple [persons] enter in, or unbelievers, will not they say ye are mad?

dby@1Corinthians:14:24 @ But if all prophesy, and some unbeliever or simple [person] come in, he is convicted of all, he is judged of all;

dby@1Corinthians:14:25 @ the secrets of his heart are manifested; and thus, falling upon [his] face, he will do homage to God, reporting that God is indeed amongst you.

dby@1Corinthians:14:26 @ What is it then, brethren? whenever ye come together, each [of you] has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.

dby@1Corinthians:14:27 @ If any one speak with a tongue, [let it be] two, or at the most three, and separately, and let one interpret;

dby@1Corinthians:14:28 @ but if there be no interpreter, let him be silent in [the] assembly, and let him speak to himself and to God.

dby@1Corinthians:14:29 @ And let two or three prophets speak, and let the others judge.

dby@1Corinthians:14:30 @ But if there be a revelation to another sitting [there], let the first be silent.

dby@1Corinthians:14:31 @ For ye can all prophesy one by one, that all may learn and all be encouraged.

dby@1Corinthians:14:32 @ And spirits of prophets are subject to prophets.

dby@1Corinthians:14:33 @ For God is not [a God] of disorder but of peace, as in all the assemblies of the saints.

dby@1Corinthians:14:34 @ Let [your] women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says.

dby@1Corinthians:14:35 @ But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly.

dby@1Corinthians:14:36 @ Did the word of God go out from you, or did it come to you only?

dby@1Corinthians:14:37 @ If any one thinks himself to be a prophet or spiritual, let him recognise the things that I write to you, that it is [the] Lord's commandment.

dby@1Corinthians:14:38 @ But if any be ignorant, let him be ignorant.

dby@1Corinthians:14:39 @ So that, brethren, desire to prophesy, and do not forbid the speaking with tongues.

dby@1Corinthians:14:40 @ But let all things be done comelily and with order.

dby@1Corinthians:15:1 @ But I make known to you, brethren, the glad tidings which I announced to you, which also ye received, in which also ye stand,

dby@1Corinthians:15:2 @ by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.

dby@1Corinthians:15:3 @ For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;

dby@1Corinthians:15:4 @ and that he was buried; and that he was raised the third day, according to the scriptures;

dby@1Corinthians:15:5 @ and that he appeared to Cephas, then to the twelve.

dby@1Corinthians:15:6 @ Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.

dby@1Corinthians:15:7 @ Then he appeared to James; then to all the apostles;

dby@1Corinthians:15:8 @ and last of all, as to an abortion, he appeared to me also.

dby@1Corinthians:15:9 @ For I am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.

dby@1Corinthians:15:10 @ But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which [was] with me.

dby@1Corinthians:15:11 @ Whether, therefore, I or they, thus we preach, and thus ye have believed.

dby@1Corinthians:15:12 @ Now if Christ is preached that he is raised from among [the] dead, how say some among you that there is not a resurrection of [those that are] dead?

dby@1Corinthians:15:13 @ But if there is not a resurrection of [those that are] dead, neither is Christ raised:

dby@1Corinthians:15:14 @ but if Christ is not raised, then, indeed, vain also [is] our preaching, and vain also your faith.

dby@1Corinthians:15:15 @ And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed [those that are] dead are not raised.

dby@1Corinthians:15:16 @ For if [those that are] dead are not raised, neither is Christ raised;

dby@1Corinthians:15:17 @ but if Christ be not raised, your faith [is] vain; ye are yet in your sins.

dby@1Corinthians:15:18 @ Then indeed also those who have fallen asleep in Christ have perished.

dby@1Corinthians:15:19 @ If in this life only we have hope in Christ, we are [the] most miserable of all men.

dby@1Corinthians:15:20 @ (But now Christ is raised from among [the] dead, first-fruits of those fallen asleep.

dby@1Corinthians:15:21 @ For since by man [came] death, by man also resurrection of [those that are] dead.

dby@1Corinthians:15:22 @ For as in the Adam all die, thus also in the Christ all shall be made alive.

dby@1Corinthians:15:23 @ But each in his own rank: [the] first-fruits, Christ; then those that are the Christ's at his coming.

dby@1Corinthians:15:24 @ Then the end, when he gives up the kingdom to him [who is] God and Father; when he shall have annulled all rule and all authority and power.

dby@1Corinthians:15:25 @ For he must reign until he put all enemies under his feet.

dby@1Corinthians:15:26 @ [The] last enemy [that] is annulled [is] death.

dby@1Corinthians:15:27 @ For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.

dby@1Corinthians:15:28 @ But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)

dby@1Corinthians:15:29 @ Since what shall the baptised for the dead do if [those that are] dead rise not at all? why also are they baptised for them?

dby@1Corinthians:15:30 @ Why do we also endanger ourselves every hour?

dby@1Corinthians:15:31 @ Daily I die, by your boasting which I have in Christ Jesus our Lord.

dby@1Corinthians:15:32 @ If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.

dby@1Corinthians:15:33 @ Be not deceived: evil communications corrupt good manners.

dby@1Corinthians:15:34 @ Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.

dby@1Corinthians:15:35 @ But some one will say, How are the dead raised? and with what body do they come?

dby@1Corinthians:15:36 @ Fool; what thou sowest is not quickened unless it die.

dby@1Corinthians:15:37 @ And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:

dby@1Corinthians:15:38 @ and God gives to it a body as he has pleased, and to each of the seeds its own body.

dby@1Corinthians:15:39 @ Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes.

dby@1Corinthians:15:40 @ And [there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:

dby@1Corinthians:15:41 @ one [the] sun's glory, and another [the] moon's glory, and another [the] stars' glory; for star differs from star in glory.

dby@1Corinthians:15:42 @ Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.

dby@1Corinthians:15:43 @ It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power.

dby@1Corinthians:15:44 @ It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual [one].

dby@1Corinthians:15:45 @ Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.

dby@1Corinthians:15:46 @ But that which is spiritual [was] not first, but that which is natural, then that which is spiritual:

dby@1Corinthians:15:47 @ the first man out of [the] earth, made of dust; the second man, out of heaven.

dby@1Corinthians:15:48 @ Such as he made of dust, such also those made of dust; and such as the heavenly [one], such also the heavenly [ones].

dby@1Corinthians:15:49 @ And as we have borne the image of the [one] made of dust, we shall bear also the image of the heavenly [one].

dby@1Corinthians:15:50 @ But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.

dby@1Corinthians:15:51 @ Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,

dby@1Corinthians:15:52 @ in an instant, in [the] twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

dby@1Corinthians:15:53 @ For this corruptible must needs put on incorruptibility, and this mortal put on immortality.

dby@1Corinthians:15:54 @ But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.

dby@1Corinthians:15:55 @ Where, O death, [is] thy sting? where, O death, thy victory?

dby@1Corinthians:15:56 @ Now the sting of death [is] sin, and the power of sin the law;

dby@1Corinthians:15:57 @ but thanks to God, who gives us the victory by our Lord Jesus Christ.

dby@1Corinthians:15:58 @ So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in [the] Lord.

dby@1Corinthians:16:1 @ Now concerning the collection for the saints, as I directed the assemblies of Galatia, so do ye do also.

dby@1Corinthians:16:2 @ On [the] first of [the] week let each of you put by at home, laying up [in] whatever [degree] he may have prospered, that there may be no collections when I come.

dby@1Corinthians:16:3 @ And when I am arrived, whomsoever ye shall approve, these I will send with letters to carry your bounty to Jerusalem:

dby@1Corinthians:16:4 @ and if it be suitable that I also should go, they shall go with me.

dby@1Corinthians:16:5 @ But I will come to you when I shall have gone through Macedonia; for I do go through Macedonia.

dby@1Corinthians:16:6 @ But perhaps I will stay with you, or even winter with you, that ye may set me forward wheresoever I may go.

dby@1Corinthians:16:7 @ For I will not see you now in passing, for I hope to remain a certain time with you, if the Lord permit.

dby@1Corinthians:16:8 @ But I remain in Ephesus until Pentecost.

dby@1Corinthians:16:9 @ For a great door is opened to me and an effectual [one], and [the] adversaries many.

dby@1Corinthians:16:10 @ Now if Timotheus come, see that he may be with you without fear; for he works the work of the Lord, even as I.

dby@1Corinthians:16:11 @ Let not therefore any one despise him; but set him forward in peace, that he may come to me; for I expect him with the brethren.

dby@1Corinthians:16:12 @ Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all [his] will to go now; but he will come when he shall have good opportunity.

dby@1Corinthians:16:13 @ Be vigilant; stand fast in the faith; quit yourselves like men; be strong.

dby@1Corinthians:16:14 @ Let all things ye do be done in love.

dby@1Corinthians:16:15 @ But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,)

dby@1Corinthians:16:16 @ that ye should also be subject to such, and to every one joined in the work and labouring.

dby@1Corinthians:16:17 @ But I rejoice in the coming of Stephanas and Fortunatus and Achaicus; because they have supplied what was lacking on your part.

dby@1Corinthians:16:18 @ For they have refreshed my spirit and yours: own therefore such.

dby@1Corinthians:16:19 @ The assemblies of Asia salute you. Aquila and Priscilla, with the assembly in their house, salute you much in [the] Lord.

dby@1Corinthians:16:20 @ All the brethren salute you. Salute one another with a holy kiss.

dby@1Corinthians:16:21 @ The salutation of [me] Paul with my own hand.

dby@1Corinthians:16:22 @ If any one love not the Lord [Jesus Christ] let him be Anathema Maranatha.

dby@1Corinthians:16:23 @ The grace of the Lord Jesus Christ [be] with you.

dby@1Corinthians:16:24 @ My love [be] with you all in Christ Jesus. Amen.

dby@2Corinthians:1:1 @ Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia.

dby@2Corinthians:1:2 @ Grace to you, and peace from God our Father, and [the] Lord Jesus Christ.

dby@2Corinthians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement;

dby@2Corinthians:1:4 @ who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.

dby@2Corinthians:1:5 @ Because, even as the sufferings of the Christ abound towards us, so through the Christ does our encouragement also abound.

dby@2Corinthians:1:6 @ But whether we are in tribulation, [it is] for your encouragement and salvation, wrought in the endurance of the same sufferings which we also suffer,

dby@2Corinthians:1:7 @ (and our hope for you [is] sure;) or whether we are encouraged, [it is] for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.

dby@2Corinthians:1:8 @ For we do not wish you to be ignorant, brethren, as to our tribulation which happened [to us] in Asia, that we were excessively pressed beyond [our] power, so as to despair even of living.

dby@2Corinthians:1:9 @ But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead;

dby@2Corinthians:1:10 @ who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver;

dby@2Corinthians:1:11 @ ye also labouring together by supplication for us that the gift towards us, through means of many persons, may be the subject of the thanksgiving of many for us.

dby@2Corinthians:1:12 @ For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.

dby@2Corinthians:1:13 @ For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end,

dby@2Corinthians:1:14 @ even as also ye have recognised us in part, that we are your boast, even as ye [are] ours in the day of the Lord Jesus.

dby@2Corinthians:1:15 @ And with this confidence I purposed to come to you previously, that ye might have a second favour;

dby@2Corinthians:1:16 @ and to pass through to Macedonia by you, and again from Macedonia to come to you, and to be set forward by you to Judaea.

dby@2Corinthians:1:17 @ Having therefore this purpose, did I then use lightness? Or what I purpose, do I purpose according to flesh, that there should be with me yea yea, and nay nay?

dby@2Corinthians:1:18 @ Now God [is] faithful, that our word to you is not yea and nay.

dby@2Corinthians:1:19 @ For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea is in him.

dby@2Corinthians:1:20 @ For whatever promises of God [there are], in him is the yea, and in him the amen, for glory to God by us.

dby@2Corinthians:1:21 @ Now he that establishes us with you in Christ, and has anointed us, [is] God,

dby@2Corinthians:1:22 @ who also has sealed us, and given the earnest of the Spirit in our hearts.

dby@2Corinthians:1:23 @ But I call God to witness upon my soul that to spare you I have not yet come to Corinth.

dby@2Corinthians:1:24 @ Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand.

dby@2Corinthians:2:1 @ But I have judged this with myself, not to come back to you in grief.

dby@2Corinthians:2:2 @ For if I grieve you, who also [is] it that gladdens me, if not he that is grieved through me?

dby@2Corinthians:2:3 @ And I have written this very [letter] [to you], that coming I may not have grief from those from whom I ought to have joy; trusting in you all that my joy is [that] of you all.

dby@2Corinthians:2:4 @ For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.

dby@2Corinthians:2:5 @ But if any one has grieved, he has grieved, not me, but in part (that I may not overcharge [you]) all of you.

dby@2Corinthians:2:6 @ Sufficient to such a one [is] this rebuke which [has been inflicted] by the many;

dby@2Corinthians:2:7 @ so that on the contrary ye should rather shew grace and encourage, lest perhaps such a one should be swallowed up with excessive grief.

dby@2Corinthians:2:8 @ Wherefore I exhort you to assure him of [your] love.

dby@2Corinthians:2:9 @ For to this end also I have written, that I might know, by putting you to the test, if as to everything ye are obedient.

dby@2Corinthians:2:10 @ But to whom ye forgive anything, I also; for I also, what I have forgiven, if I have forgiven anything, [it is] for your sakes in [the] person of Christ;

dby@2Corinthians:2:11 @ that we might not have Satan get an advantage against us, for we are not ignorant of his thoughts.

dby@2Corinthians:2:12 @ Now when I came to Troas for the [publication of the] glad tidings of the Christ, a door also being opened to me in [the] Lord,

dby@2Corinthians:2:13 @ I had no rest in my spirit at not finding Titus my brother; but bidding them adieu, I came away to Macedonia.

dby@2Corinthians:2:14 @ But thanks [be] to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place.

dby@2Corinthians:2:15 @ For we are a sweet odour of Christ to God, in the saved and in those that perish:

dby@2Corinthians:2:16 @ to the one an odour from death unto death, but to the others an odour from life unto life; and who [is] sufficient for these things?

dby@2Corinthians:2:17 @ For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ.

dby@2Corinthians:3:1 @ Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or [commendatory] from you?

dby@2Corinthians:3:2 @ Ye are our letter, written in our hearts, known and read of all men,

dby@2Corinthians:3:3 @ being manifested to be Christ's epistle ministered by us, written, not with ink, but [the] Spirit of [the] living God; not on stone tables, but on fleshy tables of [the] heart.

dby@2Corinthians:3:4 @ And such confidence have we through the Christ towards God:

dby@2Corinthians:3:5 @ not that we are competent of ourselves to think anything as of ourselves, but our competency [is] of God;

dby@2Corinthians:3:6 @ who has also made us competent, [as] ministers of [the] new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens.

dby@2Corinthians:3:7 @ (But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;

dby@2Corinthians:3:8 @ how shall not rather the ministry of the Spirit subsist in glory?

dby@2Corinthians:3:9 @ For if the ministry of condemnation [be] glory, much rather the ministry of righteousness abounds in glory.

dby@2Corinthians:3:10 @ For also that [which was] glorified is not glorified in this respect, on account of the surpassing glory.

dby@2Corinthians:3:11 @ For if that annulled [was introduced] with glory, much rather that which abides [subsists] in glory.

dby@2Corinthians:3:12 @ Having therefore such hope, we use much boldness:

dby@2Corinthians:3:13 @ and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.

dby@2Corinthians:3:14 @ But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.

dby@2Corinthians:3:15 @ But unto this day, when Moses is read, the veil lies upon their heart.

dby@2Corinthians:3:16 @ But when it shall turn to [the] Lord, the veil is taken away.)

dby@2Corinthians:3:17 @ Now the Lord is the Spirit, but where the Spirit of [the] Lord [is, there is] liberty.

dby@2Corinthians:3:18 @ But we all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by [the] Lord [the] Spirit.

dby@2Corinthians:4:1 @ Therefore, having this ministry, as we have had mercy shewn us, we faint not.

dby@2Corinthians:4:2 @ But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God.

dby@2Corinthians:4:3 @ But if also our gospel is veiled, it is veiled in those that are lost;

dby@2Corinthians:4:4 @ in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is [the] image of God, should not shine forth [for them].

dby@2Corinthians:4:5 @ For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake.

dby@2Corinthians:4:6 @ Because [it is] the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in [the] face of [Jesus] Christ.

dby@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us:

dby@2Corinthians:4:8 @ every way afflicted, but not straitened; seeing no apparent issue, but our way not entirely shut up;

dby@2Corinthians:4:9 @ persecuted, but not abandoned; cast down, but not destroyed;

dby@2Corinthians:4:10 @ always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body;

dby@2Corinthians:4:11 @ for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;

dby@2Corinthians:4:12 @ so that death works in us, but life in you.

dby@2Corinthians:4:13 @ And having the same spirit of faith, according to what is written, I have believed, therefore have I spoken; we also believe, therefore also we speak;

dby@2Corinthians:4:14 @ knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present [us] with you.

dby@2Corinthians:4:15 @ For all things [are] for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God.

dby@2Corinthians:4:16 @ Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day.

dby@2Corinthians:4:17 @ For our momentary [and] light affliction works for us in surpassing measure an eternal weight of glory;

dby@2Corinthians:4:18 @ while we look not at the things that are seen, but at the things that are not seen; for the things that are seen [are] for a time, but those that are not seen eternal.

dby@2Corinthians:5:1 @ For we know that if our earthly tabernacle house be destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

dby@2Corinthians:5:2 @ For indeed in this we groan, ardently desiring to have put on our house which [is] from heaven;

dby@2Corinthians:5:3 @ if indeed being also clothed we shall not be found naked.

dby@2Corinthians:5:4 @ For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that [what is] mortal may be swallowed up by life.

dby@2Corinthians:5:5 @ Now he that has wrought us for this very thing [is] God, who also has given to us the earnest of the Spirit.

dby@2Corinthians:5:6 @ Therefore [we are] always confident, and know that while present in the body we are absent from the Lord,

dby@2Corinthians:5:7 @ (for we walk by faith, not by sight;)

dby@2Corinthians:5:8 @ we are confident, I say, and pleased rather to be absent from the body and present with the Lord.

dby@2Corinthians:5:9 @ Wherefore also we are zealous, whether present or absent, to be agreeable to him.

dby@2Corinthians:5:10 @ For we must all be manifested before the judgment-seat of the Christ, that each may receive the things [done] in the body, according to those he has done, whether [it be] good or evil.

dby@2Corinthians:5:11 @ Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.

dby@2Corinthians:5:12 @ [For] we do not again commend ourselves to you, but [we are] giving to you occasion of boast in our behalf, that ye may have [such] with those boasting in countenance, and not in heart.

dby@2Corinthians:5:13 @ For whether we are beside ourselves, [it is] to God; or are sober, [it is] for you.

dby@2Corinthians:5:14 @ For the love of the Christ constrains us, having judged this: that one died for all, then all have died;

dby@2Corinthians:5:15 @ and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised.

dby@2Corinthians:5:16 @ So that we henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know [him thus] no longer.

dby@2Corinthians:5:17 @ So if any one [be] in Christ, [there is] a new creation; the old things have passed away; behold all things have become new:

dby@2Corinthians:5:18 @ and all things [are] of the God who has reconciled us to himself by [Jesus] Christ, and given to us the ministry of that reconciliation:

dby@2Corinthians:5:19 @ how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.

dby@2Corinthians:5:20 @ We are ambassadors therefore for Christ, God as [it were] beseeching by us, we entreat for Christ, Be reconciled to God.

dby@2Corinthians:5:21 @ Him who knew not sin he has made sin for us, that we might become God's righteousness in him.

dby@2Corinthians:6:1 @ But [as] fellow-workmen, we also beseech that ye receive not the grace of God in vain:

dby@2Corinthians:6:2 @ (for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now [is the] well-accepted time; behold, now [the] day of salvation:)

dby@2Corinthians:6:3 @ giving no manner of offence in anything, that the ministry be not blamed;

dby@2Corinthians:6:4 @ but in everything commending ourselves as God's ministers, in much endurance, in afflictions, in necessities, in straits,

dby@2Corinthians:6:5 @ in stripes, in prisons, in riots, in labours, in watchings, in fastings,

dby@2Corinthians:6:6 @ in pureness, in knowledge, in longsuffering, in kindness, in [the] Holy Spirit, in love unfeigned,

dby@2Corinthians:6:7 @ in [the] word of truth, in [the] power of God; through the arms of righteousness on the right hand and left,

dby@2Corinthians:6:8 @ through glory and dishonour, through evil report and good report: as deceivers, and true;

dby@2Corinthians:6:9 @ as unknown, and well known; as dying, and behold, we live; as disciplined, and not put to death;

dby@2Corinthians:6:10 @ as grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things.

dby@2Corinthians:6:11 @ Our mouth is opened to you, Corinthians, our heart is expanded.

dby@2Corinthians:6:12 @ Ye are not straitened in us, but ye are straitened in your affections;

dby@2Corinthians:6:13 @ but for an answering recompense, (I speak as to children,) let your heart also expand itself.

dby@2Corinthians:6:14 @ Be not diversely yoked with unbelievers; for what participation [is there] between righteousness and lawlessness? or what fellowship of light with darkness?

dby@2Corinthians:6:15 @ and what consent of Christ with Beliar, or what part for a believer along with an unbeliever?

dby@2Corinthians:6:16 @ and what agreement of God's temple with idols? for ye are [the] living God's temple; according as God has said, I will dwell among them, and walk among [them]; and I will be their God, and they shall be to me a people.

dby@2Corinthians:6:17 @ Wherefore come out from the midst of them, and be separated, saith [the] Lord, and touch not [what is] unclean, and I will receive you;

dby@2Corinthians:6:18 @ and I will be to you for a Father, and ye shall be to me for sons and daughters, saith [the] Lord Almighty.

dby@2Corinthians:7:1 @ Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear.

dby@2Corinthians:7:2 @ Receive us: we have injured no one, we have ruined no one, we have made gain of no one.

dby@2Corinthians:7:3 @ I do not speak for condemnation, for I have already said that ye are in our hearts, to die together, and live together.

dby@2Corinthians:7:4 @ Great [is] my boldness towards you, great my exulting in respect of you; I am filled with encouragement; I overabound in joy under all our affliction.

dby@2Corinthians:7:5 @ For indeed, when we came into Macedonia, our flesh had no rest, but [we were] afflicted in every way; without combats, within fears.

dby@2Corinthians:7:6 @ But he who encourages those that are [brought] low, [even] God, encouraged us by the coming of Titus;

dby@2Corinthians:7:7 @ and not by his coming only, but also through the encouragement with which he was encouraged as to you; relating to us your ardent desire, your mourning, your zeal for me; so that I the more rejoiced.

dby@2Corinthians:7:8 @ For if also I grieved you in the letter, I do not regret [it], if even I have regretted it; for I see that that letter, if even [it were] only for a time, grieved you.

dby@2Corinthians:7:9 @ Now I rejoice, not that ye have been grieved, but that ye have been grieved to repentance; for ye have been grieved according to God, that in nothing ye might be injured by us.

dby@2Corinthians:7:10 @ For grief according to God works repentance to salvation, never to be regretted; but the grief of the world works death.

dby@2Corinthians:7:11 @ For, behold, this same thing, your being grieved according to God, how much diligence it wrought in you, but [what] excusing [of yourselves], but [what] indignation, but [what] fear, but [what] ardent desire, but [what] zeal, but [what] vengeance: in every way ye have proved yourselves to be pure in the matter.

dby@2Corinthians:7:12 @ So then, if also I wrote to you, [it was] not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.

dby@2Corinthians:7:13 @ For this reason we have been encouraged. And we the rather rejoiced in our encouragement more abundantly by reason of the joy of Titus, because his spirit has been refreshed by you all.

dby@2Corinthians:7:14 @ Because if I boasted to him anything about you, I have not been put to shame; but as we have spoken to you all things in truth, so also our boasting to Titus has been [the] truth;

dby@2Corinthians:7:15 @ and his affections are more abundantly towards you, calling to mind the obedience of you all, how with fear and trembling ye received him.

dby@2Corinthians:7:16 @ I rejoice that in everything I am confident as to you.

dby@2Corinthians:8:1 @ But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia;

dby@2Corinthians:8:2 @ that in a great trial of affliction the abundance of their joy and their deep poverty has abounded to the riches of their [free-hearted] liberality.

dby@2Corinthians:8:3 @ For according to [their] power, I bear witness, and beyond [their] power, [they were] willing of their own accord,

dby@2Corinthians:8:4 @ begging of us with much entreaty [to give effect to] the grace and fellowship of the service which [was to be rendered] to the saints.

dby@2Corinthians:8:5 @ And not according as we hoped, but they gave themselves first to the Lord, and to us by God's will.

dby@2Corinthians:8:6 @ So that we begged Titus that, according as he had before begun, so he would also complete as to you this grace also;

dby@2Corinthians:8:7 @ but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.

dby@2Corinthians:8:8 @ I do not speak as commanding [it], but through the zeal of others, and proving the genuineness of your love.

dby@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that ye by his poverty might be enriched.

dby@2Corinthians:8:10 @ And I give [my] opinion in this, for this is profitable for you who began before, not only to do, but also to be willing, a year ago.

dby@2Corinthians:8:11 @ But now also complete the doing of it; so that as [there was] the readiness to be willing, so also to complete out of what ye have.

dby@2Corinthians:8:12 @ For if the readiness be there, [a man is] accepted according to what he may have, not according to what he has not.

dby@2Corinthians:8:13 @ For [it is] not in order that there may be ease for others, and for you distress,

dby@2Corinthians:8:14 @ but [on the principle] of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality.

dby@2Corinthians:8:15 @ According as it is written, He who [gathered] much had no excess, and he who [gathered] little was nothing short.

dby@2Corinthians:8:16 @ But thanks [be] to God, who gives the same diligent zeal for you in the heart of Titus.

dby@2Corinthians:8:17 @ For he received indeed the entreaty, but, being full of zeal, he went of his own accord to you;

dby@2Corinthians:8:18 @ but we have sent with him the brother whose praise [is] in the glad tidings through all the assemblies;

dby@2Corinthians:8:19 @ and not only [so], but [is] also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and [a witness of] our readiness;

dby@2Corinthians:8:20 @ avoiding this, that any one should blame us in this abundance [which is] administered by us;

dby@2Corinthians:8:21 @ for we provide for things honest, not only before [the] Lord, but also before men.

dby@2Corinthians:8:22 @ And we have sent with them our brother whom we have often proved to be of diligent zeal in many things, and now more diligently zealous through the great confidence [he has] as to you.

dby@2Corinthians:8:23 @ Whether as regards Titus, [he is] my companion and fellow-labourer in your behalf; or our brethren, [they are] deputed messengers of assemblies, Christ's glory.

dby@2Corinthians:8:24 @ Shew therefore to them, before the assemblies, the proof of your love, and of our boasting about you.

dby@2Corinthians:9:1 @ For concerning the ministration which [is] for the saints, it is superfluous my writing to you.

dby@2Corinthians:9:2 @ For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal [reported] of you has stimulated the mass [of the brethren].

dby@2Corinthians:9:3 @ But I have sent the brethren, in order that our boasting about you may not be made void in this respect, in order that, as I have said, ye may be prepared;

dby@2Corinthians:9:4 @ lest haply, if Macedonians come with me and find you unprepared, we, that we say not ye, may be put to shame in this confidence.

dby@2Corinthians:9:5 @ I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.

dby@2Corinthians:9:6 @ But this [is true], he that sows sparingly shall reap also sparingly; and he that sows in [the spirit of] blessing shall reap also in blessing:

dby@2Corinthians:9:7 @ each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver.

dby@2Corinthians:9:8 @ But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work:

dby@2Corinthians:9:9 @ according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever.

dby@2Corinthians:9:10 @ Now he that supplies seed to the sower and bread for eating shall supply and make abundant your sowing, and increase the fruits of your righteousness:

dby@2Corinthians:9:11 @ enriched in every way unto all free-hearted liberality, which works through us thanksgiving to God.

dby@2Corinthians:9:12 @ Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;

dby@2Corinthians:9:13 @ they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;

dby@2Corinthians:9:14 @ and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God [which is] upon you.

dby@2Corinthians:9:15 @ Thanks [be] to God for his unspeakable free gift.

dby@2Corinthians:10:1 @ But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, [when present] [am] mean among you, but absent am bold towards you;

dby@2Corinthians:10:2 @ but I beseech that present I may not be bold with the confidence with which I think to be daring towards some who think of us as walking according to flesh.

dby@2Corinthians:10:3 @ For walking in flesh, we do not war according to flesh.

dby@2Corinthians:10:4 @ For the arms of our warfare [are] not fleshly, but powerful according to God to [the] overthrow of strongholds;

dby@2Corinthians:10:5 @ overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;

dby@2Corinthians:10:6 @ and having in readiness to avenge all disobedience when your obedience shall have been fulfilled.

dby@2Corinthians:10:7 @ Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he [is] of Christ, so also [are] we.

dby@2Corinthians:10:8 @ For and if I should boast even somewhat more abundantly of our authority, which the Lord has given [to us] for building up and not for your overthrowing, I shall not be put to shame;

dby@2Corinthians:10:9 @ that I may not seem as if I was frightening you by letters:

dby@2Corinthians:10:10 @ because his letters, he says, [are] weighty and strong, but his presence in the body weak, and his speech naught.

dby@2Corinthians:10:11 @ Let such a one think this, that such as we are in word by letters [when] absent, such also present in deed.

dby@2Corinthians:10:12 @ For we dare not class ourselves or compare ourselves with some who commend themselves; but these, measuring themselves by themselves, and comparing themselves with themselves, are not intelligent.

dby@2Corinthians:10:13 @ Now we will not boast out of measure, but according to the measure of the rule which the God of measure has apportioned to us, to reach to you also.

dby@2Corinthians:10:14 @ For we do not, as not reaching to you, overstretch ourselves, (for we have come to you also in the glad tidings of the Christ;)

dby@2Corinthians:10:15 @ not boasting out of measure in other people's labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantly

dby@2Corinthians:10:16 @ to announce the glad tidings to that [which is] beyond you, not to be boasting in another's rule of things made ready to hand.

dby@2Corinthians:10:17 @ But he that boasts, let him boast in the Lord.

dby@2Corinthians:10:18 @ For not he that commends himself is approved, but whom the Lord commends.

dby@2Corinthians:11:1 @ Would that ye would bear with me [in] a little folly; but indeed bear with me.

dby@2Corinthians:11:2 @ For I am jealous as to you with a jealousy [which is] of God; for I have espoused you unto one man, to present [you] a chaste virgin to Christ.

dby@2Corinthians:11:3 @ But I fear lest by any means, as the serpent deceived Eve by his craft, [so] your thoughts should be corrupted from simplicity as to the Christ.

dby@2Corinthians:11:4 @ For if indeed he that comes preaches another Jesus, whom we have not preached, or ye get a different Spirit, which ye have not got, or a different glad tidings, which ye have not received, ye might well bear with [it].

dby@2Corinthians:11:5 @ For I reckon that in nothing I am behind those who are in surpassing degree apostles.

dby@2Corinthians:11:6 @ But if [I am] a simple person in speech, yet not in knowledge, but in everything making [the truth] manifest in all things to you.

dby@2Corinthians:11:7 @ Have I committed sin, abasing myself in order that ye might be exalted, because I gratuitously announced to you the glad tidings of God?

dby@2Corinthians:11:8 @ I spoiled other assemblies, receiving hire for ministry towards you.

dby@2Corinthians:11:9 @ And being present with you and lacking, I did not lazily burden any one, (for the brethren who came from Macedonia supplied what I lacked,) and in everything I kept myself from being a burden to you, and will keep myself.

dby@2Corinthians:11:10 @ [The] truth of Christ is in me that this boasting shall not be stopped as to me in the regions of Achaia.

dby@2Corinthians:11:11 @ Why? because I do not love you? God knows.

dby@2Corinthians:11:12 @ But what I do, I will also do, that I may cut off the opportunity of those wishing [for] an opportunity, that wherein they boast they may be found even as we.

dby@2Corinthians:11:13 @ For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ.

dby@2Corinthians:11:14 @ And [it is] not wonderful, for Satan himself transforms himself into an angel of light.

dby@2Corinthians:11:15 @ It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.

dby@2Corinthians:11:16 @ Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that I also may boast myself some little.

dby@2Corinthians:11:17 @ What I speak I do not speak according to [the] Lord, but as in folly, in this confidence of boasting.

dby@2Corinthians:11:18 @ Since many boast according to flesh, I also will boast.

dby@2Corinthians:11:19 @ For ye bear fools readily, being wise.

dby@2Corinthians:11:20 @ For ye bear if any one bring you into bondage, if any one devour [you], if any one get [your money], if any one exalt himself, if any one beat you on the face.

dby@2Corinthians:11:21 @ I speak as to dishonour, as though we had been weak; but wherein any one is daring, (I speak in folly,) I also am daring.

dby@2Corinthians:11:22 @ Are they Hebrews? I also. Are they Israelites? I also. Are they seed of Abraham? I also.

dby@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as being beside myself) I above measure [so]; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.

dby@2Corinthians:11:24 @ From the Jews five times have I received forty [stripes], save one.

dby@2Corinthians:11:25 @ Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep:

dby@2Corinthians:11:26 @ in journeyings often, in perils of rivers, in perils of robbers, in perils from [my own] race, in perils from [the] nations, in perils in [the] city, in perils in [the] desert, in perils on [the] sea, in perils among false brethren;

dby@2Corinthians:11:27 @ in labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

dby@2Corinthians:11:28 @ Besides those things that are without, the crowd [of cares] pressing on me daily, the burden of all the assemblies.

dby@2Corinthians:11:29 @ Who is weak, and I am not weak? Who is stumbled, and I burn not?

dby@2Corinthians:11:30 @ If it is needful to boast, I will boast in the things which concern my infirmity.

dby@2Corinthians:11:31 @ The God and Father of the Lord Jesus knows -- he who is blessed for ever -- that I do not lie.

dby@2Corinthians:11:32 @ In Damascus the ethnarch of Aretas the king kept the city of the Damascenes shut up, wishing to take me;

dby@2Corinthians:11:33 @ and through a window in a basket I was let down by the wall, and escaped his hands.

dby@2Corinthians:12:1 @ Well, it is not of profit to me to boast, for I will come to visions and revelations of [the] Lord.

dby@2Corinthians:12:2 @ I know a man in Christ, fourteen years ago, (whether in [the] body I know not, or out of the body I know not, God knows;) such [a one] caught up to [the] third heaven.

dby@2Corinthians:12:3 @ And I know such a man, (whether in [the] body or out of the body I know not, God knows;)

dby@2Corinthians:12:4 @ that he was caught up into paradise, and heard unspeakable things said which it is not allowed to man to utter.

dby@2Corinthians:12:5 @ Of such [a one] I will boast, but of myself I will not boast, unless in my weaknesses.

dby@2Corinthians:12:6 @ For if I shall desire to boast, I shall not be a fool; for I will say [the] truth; but I forbear, lest any one should think as to me above what he sees me [to be], or whatever he may hear of me.

dby@2Corinthians:12:7 @ And that I might not be exalted by the exceeding greatness of the revelations, there was given to me a thorn for the flesh, a messenger of Satan that he might buffet me, that I might not be exalted.

dby@2Corinthians:12:8 @ For this I thrice besought the Lord that it might depart from me.

dby@2Corinthians:12:9 @ And he said to me, My grace suffices thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.

dby@2Corinthians:12:10 @ Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.

dby@2Corinthians:12:11 @ I have become a fool; ye have compelled me; for I ought to have been commended by you; for I have been nothing behind those who were in surpassing degree apostles, if also I am nothing.

dby@2Corinthians:12:12 @ The signs indeed of the apostle were wrought among you in all endurance, signs, and wonders, and works of power.

dby@2Corinthians:12:13 @ For in what is it that ye have been inferior to the other assemblies, unless that I myself have not been in laziness a charge upon you? Forgive me this injury.

dby@2Corinthians:12:14 @ Behold, this third time I am ready to come to you, and I will not be in laziness a charge; for I do not seek yours, but you; for the children ought not to lay up for the parents, but the parents for the children.

dby@2Corinthians:12:15 @ Now I shall most gladly spend and be utterly spent for your souls, if even in abundantly loving you I should be less loved.

dby@2Corinthians:12:16 @ But be it so. I did not burden you, but being crafty I took you by guile.

dby@2Corinthians:12:17 @ Did I make gain of you by any of those whom I have sent to you?

dby@2Corinthians:12:18 @ I begged Titus, and sent the brother with [him]: did Titus at all make gain of you? have we not walked in the same spirit? [have we] not in the same steps?

dby@2Corinthians:12:19 @ Ye have long been supposing that we excuse ourselves to you: we speak before God in Christ; and all things, beloved, for your building up.

dby@2Corinthians:12:20 @ For I fear lest perhaps coming I find you not such as I wish, and that I be found by you such as ye do not wish: lest [there might be] strifes, jealousies, angers, contentions, evil speakings, whisperings, puffings up, disturbances;

dby@2Corinthians:12:21 @ lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.

dby@2Corinthians:13:1 @ This third time I am coming to you. In the mouth of two or three witnesses shall every matter be established.

dby@2Corinthians:13:2 @ I have declared beforehand, and I say beforehand as present the second time, and now absent, to those that have sinned before, and to all the rest, that if I come again I will not spare.

dby@2Corinthians:13:3 @ Since ye seek a proof of Christ speaking in me, (who is not weak towards you, but is powerful among you,

dby@2Corinthians:13:4 @ for if indeed he has been crucified in weakness, yet he lives by God's power; for indeed we are weak in him, but we shall live with him by God's power towards you,)

dby@2Corinthians:13:5 @ examine your own selves if ye be in the faith; prove your own selves: do ye not recognise yourselves, that Jesus Christ is in you, unless indeed ye be reprobates?

dby@2Corinthians:13:6 @ Now I hope that ye will know that we are not reprobates.

dby@2Corinthians:13:7 @ But we pray to God that ye may do nothing evil; not that we may appear approved, but that ye may do what is right, and we be as reprobates.

dby@2Corinthians:13:8 @ For we can do nothing against the truth, but for the truth.

dby@2Corinthians:13:9 @ For we rejoice when we may be weak and ye may be powerful. But this also we pray for, your perfecting.

dby@2Corinthians:13:10 @ On this account I write these things being absent, that being present I may not use severity according to the authority which the Lord has given me for building up, and not for overthrowing.

dby@2Corinthians:13:11 @ For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you.

dby@2Corinthians:13:12 @ Salute one another with a holy kiss.

dby@2Corinthians:13:13 @ All the saints salute you.

dby@2Corinthians:13:14 @ The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, [be] with you all.

dby@Galatians:1:4 @ who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father;

dby@Galatians:1:6 @ I wonder that ye thus quickly change, from him that called you in Christ's grace, to a different gospel,

dby@Galatians:1:7 @ which is not another [one]; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.

dby@Galatians:1:8 @ But if even we or an angel out of heaven announce as glad tidings to you [anything] besides what we have announced as glad tidings to you, let him be accursed.

dby@Galatians:1:9 @ As we have said before, now also again I say, If any one announce to you as glad tidings [anything] besides what ye have received, let him be accursed.

dby@Galatians:1:10 @ For do I now seek to satisfy men or God? or do I seek to please men? If I were yet pleasing men, I were not Christ's bondman.

dby@Galatians:1:11 @ But I let you know, brethren, [as to] the glad tidings which were announced by me, that they are not according to man.

dby@Galatians:1:13 @ For ye have heard [what was] my conversation formerly in Judaism, that I excessively persecuted the assembly of God, and ravaged it;

dby@Galatians:1:14 @ and advanced in Judaism beyond many [my] contemporaries in my nation, being exceedingly zealous of the doctrines of my fathers.

dby@Galatians:1:16 @ was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood,

dby@Galatians:1:17 @ nor went I up to Jerusalem to those [who were] apostles before me; but I went to Arabia, and again returned to Damascus.

dby@Galatians:1:18 @ Then after three years I went up to Jerusalem to make acquaintance with Peter, and I remained with him fifteen days;

dby@Galatians:1:21 @ Then I came into the regions of Syria and Cilicia.

dby@Galatians:1:22 @ But I was unknown personally to the assemblies of Judaea which [are] in Christ;

dby@Galatians:1:23 @ only they were hearing that he who persecuted us formerly now announces the glad tidings of the faith which formerly he ravaged:

dby@Galatians:1:24 @ and they glorified God in me.

dby@Galatians:2:1 @ Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with [me];

dby@Galatians:2:2 @ and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [among them], lest in any way I run or had run in vain;

dby@Galatians:2:3 @ (but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

dby@Galatians:2:4 @ and [it was] on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

dby@Galatians:2:5 @ to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.

dby@Galatians:2:6 @ But from those who were conspicuous as being somewhat -- whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

dby@Galatians:2:7 @ but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,

dby@Galatians:2:8 @ (for he that wrought in Peter for [the] apostleship of the circumcision wrought also in me towards the Gentiles,)

dby@Galatians:2:9 @ and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [the] right hands of fellowship, that we [should go] to the nations, and they to the circumcision;

dby@Galatians:2:10 @ only that we should remember the poor, which same thing also I was diligent to do.

dby@Galatians:2:12 @ for before that certain came from James, he ate with [those of] the nations; but when they came, he drew back and separated himself, fearing those of [the] circumcision;

dby@Galatians:2:13 @ and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.

dby@Galatians:2:14 @ But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If thou, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?

dby@Galatians:2:15 @ We, Jews by nature, and not sinners of [the] nations,

dby@Galatians:2:16 @ but knowing that a man is not justified on the principle of works of law [nor] but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of [the] faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.

dby@Galatians:2:17 @ Now if in seeking to be justified in Christ we also have been found sinners, then [is] Christ minister of sin? Far be the thought.

dby@Galatians:2:18 @ For if the things I have thrown down, these I build again, I constitute myself a transgressor.

dby@Galatians:2:20 @ I am crucified with Christ, and no longer live, I, but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me.

dby@Galatians:2:21 @ I do not set aside the grace of God; for if righteousness [is] by law, then Christ has died for nothing.

dby@Galatians:3:2 @ This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith?

dby@Galatians:3:3 @ Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?

dby@Galatians:3:4 @ Have ye suffered so many things in vain, if indeed also in vain?

dby@Galatians:3:5 @ He therefore who ministers to you the Spirit, and works miracles among you, [is it] on the principle of works of law, or of [the] report of faith?

dby@Galatians:3:7 @ Know then that they that are on the principle of faith, these are Abraham's sons;

dby@Galatians:3:8 @ and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.

dby@Galatians:3:9 @ So that they who are on the principle of faith are blessed with believing Abraham.

dby@Galatians:3:10 @ For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;

dby@Galatians:3:11 @ but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;

dby@Galatians:3:12 @ but the law is not on the principle of faith; but, He that shall have done these things shall live by them.

dby@Galatians:3:13 @ Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree,)

dby@Galatians:3:14 @ that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.

dby@Galatians:3:15 @ Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.

dby@Galatians:3:18 @ For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.

dby@Galatians:3:19 @ Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.

dby@Galatians:3:21 @ [Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

dby@Galatians:3:22 @ but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.

dby@Galatians:3:24 @ So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.

dby@Galatians:3:25 @ But, faith having come, we are no longer under a tutor;

dby@Galatians:3:26 @ for ye are all God's sons by faith in Christ Jesus.

dby@Galatians:3:28 @ There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

dby@Galatians:3:29 @ but if ye [are] of Christ, then ye are Abraham's seed, heirs according to promise.

dby@Galatians:4:1 @ Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;

dby@Galatians:4:3 @ So we also, when we were children, were held in bondage under the principles of the world;

dby@Galatians:4:6 @ But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

dby@Galatians:4:8 @ But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;

dby@Galatians:4:9 @ but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?

dby@Galatians:4:11 @ I am afraid of you, lest indeed I have laboured in vain as to you.

dby@Galatians:4:13 @ But ye know that in weakness of the flesh I announced the glad tidings to you at the first;

dby@Galatians:4:14 @ and my temptation, which [was] in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.

dby@Galatians:4:15 @ What then [was] your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given [them] to me.

dby@Galatians:4:16 @ So I have become your enemy in speaking the truth to you?

dby@Galatians:4:18 @ But [it is] right to be zealous at all times in what is right, and not only when I am present with you --

dby@Galatians:4:19 @ my children, of whom I again travail in birth until Christ shall have been formed in you:

dby@Galatians:4:21 @ Tell me, ye who are desirous of being under law, do ye not listen to the law?

dby@Galatians:4:23 @ But he [that was] of the maid servant was born according to flesh, and he [that was] of the free woman through the promise.

dby@Galatians:4:24 @ Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.

dby@Galatians:4:25 @ For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which [is] now, for she is in bondage with her children;

dby@Galatians:4:29 @ But as then he that was born according to flesh persecuted him [that was born] according to Spirit, so also [it is] now.

dby@Galatians:4:30 @ But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.

dby@Galatians:5:1 @ Christ has set us free in freedom; stand fast therefore, and be not held again in a yoke of bondage.

dby@Galatians:5:2 @ Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing.

dby@Galatians:5:3 @ And I witness again to every man [who is] circumcised, that he is debtor to do the whole law.

dby@Galatians:5:5 @ For we, by [the] Spirit, on the principle of faith, await the hope of righteousness.

dby@Galatians:5:6 @ For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.

dby@Galatians:5:10 @ I have confidence as to you in [the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [of it], whosoever he may be.

dby@Galatians:5:12 @ I would that they would even cut themselves off who throw you into confusion.

dby@Galatians:5:13 @ For ye have been called to liberty, brethren; only [do] not [turn] liberty into an opportunity to the flesh, but by love serve one another.

dby@Galatians:5:14 @ For the whole law is fulfilled in one word, in Thou shalt love thy neighbour as thyself;

dby@Galatians:5:16 @ But I say, Walk in [the] Spirit, and ye shall no way fulfil flesh's lust.

dby@Galatians:5:17 @ For the flesh lusts against the Spirit, and the Spirit against the flesh: and these things are opposed one to the other, that ye should not do those things which ye desire;

dby@Galatians:5:20 @ idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion,

dby@Galatians:5:21 @ envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom.

dby@Galatians:5:22 @ But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,

dby@Galatians:5:23 @ meekness, self-control: against such things there is no law.

dby@Galatians:5:26 @ Let us not become vain-glorious, provoking one another, envying one another.

dby@Galatians:6:1 @ Brethren, if even a man be taken in some fault, ye who are spiritual restore such a one in a spirit of meekness, considering thyself lest thou also be tempted.

dby@Galatians:6:3 @ For if any man reputes himself to be something, being nothing, he deceives himself;

dby@Galatians:6:4 @ but let each prove his own work, and then he will have his boast in what belongs to himself alone, and not in what belongs to another.

dby@Galatians:6:6 @ Let him that is taught in the word communicate to him that teaches in all good things.

dby@Galatians:6:9 @ but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap.

dby@Galatians:6:12 @ As many as desire to have a fair appearance in [the] flesh, these compel you to be circumcised, only that they may not be persecuted because of the cross of Christ.

dby@Galatians:6:13 @ For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh.

dby@Galatians:6:14 @ But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom [the] world is crucified to me, and I to the world.

dby@Galatians:6:15 @ For [in Christ Jesus] neither is circumcision anything, nor uncircumcision; but new creation.

dby@Galatians:6:17 @ For the rest let no one trouble me, for I bear in my body the brands of the Lord Jesus.

dby@Ephesians:1:1 @ Paul, apostle of Jesus Christ by God's will, to the saints and faithful in Christ Jesus who are at Ephesus.

dby@Ephesians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ;

dby@Ephesians:1:4 @ according as he has chosen us in him before [the] world's foundation, that we should be holy and blameless before him in love;

dby@Ephesians:1:5 @ having marked us out beforehand for adoption through Jesus Christ to himself, according to the good pleasure of his will,

dby@Ephesians:1:6 @ to [the] praise of [the] glory of his grace, wherein he has taken us into favour in the Beloved:

dby@Ephesians:1:7 @ in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;

dby@Ephesians:1:8 @ which he has caused to abound towards us in all wisdom and intelligence,

dby@Ephesians:1:9 @ having made known to us the mystery of his will, according to his good pleasure which he purposed in himself

dby@Ephesians:1:10 @ for [the] administration of the fulness of times; to head up all things in the Christ, the things in the heavens and the things upon the earth; in him,

dby@Ephesians:1:11 @ in whom we have also obtained an inheritance, being marked out beforehand according to the purpose of him who works all things according to the counsel of his own will,

dby@Ephesians:1:12 @ that we should be to [the] praise of his glory who have pre-trusted in the Christ:

dby@Ephesians:1:13 @ in whom ye also [have trusted], having heard the word of the truth, the glad tidings of your salvation; in whom also, having believed, ye have been sealed with the Holy Spirit of promise,

dby@Ephesians:1:14 @ who is [the] earnest of our inheritance to the redemption of the acquired possession to [the] praise of his glory.

dby@Ephesians:1:15 @ Wherefore I also, having heard of the faith in the Lord Jesus which [is] in you, and the love which [ye have] towards all the saints,

dby@Ephesians:1:16 @ do not cease giving thanks for you, making mention [of you] at my prayers,

dby@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, would give you [the] spirit of wisdom and revelation in the full knowledge of him,

dby@Ephesians:1:18 @ being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, [and] what the riches of the glory of his inheritance in the saints,

dby@Ephesians:1:19 @ and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength,

dby@Ephesians:1:20 @ [in] which he wrought in the Christ [in] raising him from among [the] dead, and he set him down at his right hand in the heavenlies,

dby@Ephesians:1:21 @ above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;

dby@Ephesians:1:22 @ and has put all things under his feet, and gave him [to be] head over all things to the assembly,

dby@Ephesians:1:23 @ which is his body, the fulness of him who fills all in all:

dby@Ephesians:2:1 @ and you, being dead in your offences and sins --

dby@Ephesians:2:2 @ in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience:

dby@Ephesians:2:3 @ among whom we also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest:

dby@Ephesians:2:4 @ but God, being rich in mercy, because of his great love wherewith he loved us,

dby@Ephesians:2:5 @ (we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)

dby@Ephesians:2:6 @ and has raised [us] up together, and has made [us] sit down together in the heavenlies in Christ Jesus,

dby@Ephesians:2:7 @ that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus.

dby@Ephesians:2:9 @ not on the principle of works, that no one might boast.

dby@Ephesians:2:10 @ For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.

dby@Ephesians:2:11 @ Wherefore remember that ye, once nations in [the] flesh, who [are] called uncircumcision by that called circumcision in [the] flesh done with the hand;

dby@Ephesians:2:12 @ that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world:

dby@Ephesians:2:13 @ but now in Christ Jesus ye who once were afar off are become nigh by the blood of the Christ.

dby@Ephesians:2:15 @ having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;

dby@Ephesians:2:16 @ and might reconcile both in one body to God by the cross, having by it slain the enmity;

dby@Ephesians:2:17 @ and, coming, he has preached the glad tidings of peace to you who [were] afar off, and [the glad tidings of] peace to those [who were] nigh.

dby@Ephesians:2:19 @ So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints, and of the household of God,

dby@Ephesians:2:20 @ being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone,

dby@Ephesians:2:21 @ in whom all [the] building fitted together increases to a holy temple in the Lord;

dby@Ephesians:2:22 @ in whom ye also are built together for a habitation of God in [the] Spirit.

dby@Ephesians:3:2 @ (if indeed ye have heard of the administration of the grace of God which has been given to me towards you,

dby@Ephesians:3:3 @ that by revelation the mystery has been made known to me, (according as I have written before briefly,

dby@Ephesians:3:4 @ by which, in reading it, ye can understand my intelligence in the mystery of the Christ,)

dby@Ephesians:3:5 @ which in other generations has not been made known to the sons of men, as it has now been revealed to his holy apostles and prophets in [the power of the] Spirit,

dby@Ephesians:3:6 @ that [they who are of] the nations should be joint heirs, and a joint body, and joint partakers of [his] promise in Christ Jesus by the glad tidings;

dby@Ephesians:3:7 @ of which I am become minister according to the gift of the grace of God given to me, according to the working of his power.

dby@Ephesians:3:8 @ To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ,

dby@Ephesians:3:9 @ and to enlighten all [with the knowledge of] what is the administration of the mystery hidden throughout the ages in God, who has created all things,

dby@Ephesians:3:10 @ in order that now to the principalities and authorities in the heavenlies might be made known through the assembly the all-various wisdom of God,

dby@Ephesians:3:11 @ according to [the] purpose of the ages, which he purposed in Christ Jesus our Lord,

dby@Ephesians:3:12 @ in whom we have boldness and access in confidence by the faith of him.

dby@Ephesians:3:13 @ Wherefore I beseech [you] not to faint through my tribulations for you, which is your glory.

dby@Ephesians:3:15 @ of whom every family in [the] heavens and on earth is named,

dby@Ephesians:3:16 @ in order that he may give you according to the riches of his glory, to be strengthened with power by his Spirit in the inner man;

dby@Ephesians:3:17 @ that the Christ may dwell, through faith, in your hearts, being rooted and founded in love,

dby@Ephesians:3:18 @ in order that ye may be fully able to apprehend with all the saints what [is] the breadth and length and depth and height;

dby@Ephesians:3:20 @ But to him that is able to do far exceedingly above all which we ask or think, according to the power which works in us,

dby@Ephesians:3:21 @ to him be glory in the assembly in Christ Jesus unto all generations of the age of ages. Amen).

dby@Ephesians:4:1 @ I, the prisoner in [the] Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called,

dby@Ephesians:4:2 @ with all lowliness and meekness, with long-suffering, bearing with one another in love;

dby@Ephesians:4:3 @ using diligence to keep the unity of the Spirit in the uniting bond of peace.

dby@Ephesians:4:4 @ [There is] one body and one Spirit, as ye have been also called in one hope of your calling;

dby@Ephesians:4:6 @ one God and Father of all, who is over all, and through all, and in us all.

dby@Ephesians:4:7 @ But to each one of us has been given grace according to the measure of the gift of the Christ.

dby@Ephesians:4:8 @ Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men.

dby@Ephesians:4:9 @ But that he ascended, what is it but that he also descended into the lower parts of the earth?

dby@Ephesians:4:10 @ He that descended is the same who has also ascended up above all the heavens, that he might fill all things;

dby@Ephesians:4:12 @ for the perfecting of the saints; with a view to [the] work of [the] ministry, with a view to the edifying of the body of Christ;

dby@Ephesians:4:14 @ in order that we may be no longer babes, tossed and carried about by every wind of that teaching [which is] in the sleight of men, in unprincipled cunning with a view to systematized error;

dby@Ephesians:4:15 @ but, holding the truth in love, we may grow up to him in all things, who is the head, the Christ:

dby@Ephesians:4:16 @ from whom the whole body, fitted together, and connected by every joint of supply, according to [the] working in [its] measure of each one part, works for itself the increase of the body to its self-building up in love.

dby@Ephesians:4:17 @ This I say therefore, and testify in [the] Lord, that ye should no longer walk as [the rest of] the nations walk in [the] vanity of their mind,

dby@Ephesians:4:18 @ being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts,

dby@Ephesians:4:19 @ who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust.

dby@Ephesians:4:21 @ if ye have heard him and been instructed in him according as [the] truth is in Jesus;

dby@Ephesians:4:22 @ [namely] your having put off according to the former conversation the old man which corrupts itself according to the deceitful lusts;

dby@Ephesians:4:23 @ and being renewed in the spirit of your mind;

dby@Ephesians:4:24 @ and [your] having put on the new man, which according to God is created in truthful righteousness and holiness.

dby@Ephesians:4:25 @ Wherefore, having put off falsehood, speak truth every one with his neighbour, because we are members one of another.

dby@Ephesians:4:26 @ Be angry, and do not sin; let not the sun set upon your wrath,

dby@Ephesians:4:28 @ Let the stealer steal no more, but rather let him toil, working what is honest with [his] hands, that he may have to distribute to him that has need.

dby@Ephesians:4:31 @ Let all bitterness, and heat of passion, and wrath, and clamour, and injurious language, be removed from you, with all malice;

dby@Ephesians:4:32 @ and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you.

dby@Ephesians:5:2 @ and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.

dby@Ephesians:5:3 @ But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints;

dby@Ephesians:5:4 @ and filthiness and foolish talking, or jesting, which are not convenient; but rather thanksgiving.

dby@Ephesians:5:5 @ For this ye are [well] informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God.

dby@Ephesians:5:6 @ Let no one deceive you with vain words, for on account of these things the wrath of God comes upon the sons of disobedience.

dby@Ephesians:5:8 @ for ye were once darkness, but now light in [the] Lord; walk as children of light,

dby@Ephesians:5:9 @ (for the fruit of the light [is] in all goodness and righteousness and truth,)

dby@Ephesians:5:10 @ proving what is agreeable to the Lord;

dby@Ephesians:5:12 @ for the things that are done by them in secret it is shameful even to say.

dby@Ephesians:5:13 @ But all things having their true character exposed by the light are made manifest; for that which makes everything manifest is light.

dby@Ephesians:5:14 @ Wherefore he says, Wake up, [thou] that sleepest, and arise up from among the dead, and the Christ shall shine upon thee.

dby@Ephesians:5:16 @ redeeming the time, because the days are evil.

dby@Ephesians:5:17 @ For this reason be not foolish, but understanding what [is] the will of the Lord.

dby@Ephesians:5:18 @ And be not drunk with wine, in which is debauchery; but be filled with the Spirit,

dby@Ephesians:5:19 @ speaking to yourselves in psalms and hymns and spiritual songs, singing and chanting with your heart to the Lord;

dby@Ephesians:5:20 @ giving thanks at all times for all things to him [who is] God and [the] Father in the name of our Lord Jesus Christ,

dby@Ephesians:5:21 @ submitting yourselves to one another in [the] fear of Christ.

dby@Ephesians:5:24 @ But even as the assembly is subjected to the Christ, so also wives to their own husbands in everything.

dby@Ephesians:5:26 @ in order that he might sanctify it, purifying [it] by the washing of water by [the] word,

dby@Ephesians:5:27 @ that he might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless.

dby@Ephesians:6:1 @ Children, obey your parents in [the] Lord, for this is just.

dby@Ephesians:6:4 @ And [ye] fathers, do not provoke your children to anger, but bring them up in [the] discipline and admonition of [the] Lord.

dby@Ephesians:6:5 @ Bondmen, obey masters according to flesh, with fear and trembling, in simplicity of your heart as to the Christ;

dby@Ephesians:6:6 @ not with eye-service as men-pleasers; but as bondmen of Christ, doing the will of God from [the] soul,

dby@Ephesians:6:7 @ serving with good will as to the Lord, and not to men;

dby@Ephesians:6:8 @ knowing that whatever good each shall do, this he shall receive of [the] Lord, whether bond or free.

dby@Ephesians:6:9 @ And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him.

dby@Ephesians:6:10 @ For the rest, brethren, be strong in [the] Lord, and in the might of his strength.

dby@Ephesians:6:11 @ Put on the panoply of God, that ye may be able to stand against the artifices of the devil:

dby@Ephesians:6:12 @ because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual [power] of wickedness in the heavenlies.

dby@Ephesians:6:13 @ For this reason take [to you] the panoply of God, that ye may be able to withstand in the evil day, and, having accomplished all things, to stand.

dby@Ephesians:6:14 @ Stand therefore, having girt about your loins with truth, and having put on the breastplate of righteousness,

dby@Ephesians:6:15 @ and shod your feet with [the] preparation of the glad tidings of peace:

dby@Ephesians:6:16 @ besides all [these], having taken the shield of faith with which ye will be able to quench all the inflamed darts of the wicked one.

dby@Ephesians:6:18 @ praying at all seasons, with all prayer and supplication in [the] Spirit, and watching unto this very thing with all perseverance and supplication for all the saints;

dby@Ephesians:6:19 @ and for me in order that utterance may be given to me in [the] opening of my mouth to make known with boldness the mystery of the glad tidings,

dby@Ephesians:6:20 @ for which I am an ambassador [bound] with a chain, that I may be bold in it as I ought to speak.

dby@Ephesians:6:21 @ But in order that ye also may know what concerns me, how I am getting on, Tychicus, the beloved brother and faithful minister in [the] Lord, shall make all things known to you;

dby@Ephesians:6:22 @ whom I have sent to you for this very thing, that ye may know of our affairs and that he may encourage your hearts.

dby@Ephesians:6:24 @ Grace with all them that love our Lord Jesus Christ in incorruption.

dby@Philippians:1:1 @ Paul and Timotheus, bondmen of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with [the] overseers and ministers;

dby@Philippians:1:4 @ constantly in my every supplication, making the supplication for you all with joy,

dby@Philippians:1:6 @ having confidence of this very thing, that he who has begun in you a good work will complete it unto Jesus Christ's day:

dby@Philippians:1:7 @ as it is righteous for me to think this as to you all, because ye have me in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my grace.

dby@Philippians:1:8 @ For God is my witness how I long after you all in [the] bowels of Christ Jesus.

dby@Philippians:1:9 @ And this I pray, that your love may abound yet more and more in full knowledge and all intelligence,

dby@Philippians:1:10 @ that ye may judge of and approve the things that are more excellent, in order that ye may be pure and without offence for Christ's day,

dby@Philippians:1:11 @ being complete as regards the fruit of righteousness, which [is] by Jesus Christ, to God's glory and praise.

dby@Philippians:1:12 @ But I would have you know, brethren, that the circumstances in which I am have turned out rather to the furtherance of the glad tidings,

dby@Philippians:1:13 @ so that my bonds have become manifest [as being] in Christ in all the praetorium and to all others;

dby@Philippians:1:14 @ and that the most of the brethren, trusting in [the] Lord through my bonds, dare more abundantly to speak the word of God fearlessly.

dby@Philippians:1:15 @ Some indeed also for envy and strife, but some also for good will, preach the Christ.

dby@Philippians:1:16 @ These indeed out of love, knowing that I am set for the defence of the glad tidings;

dby@Philippians:1:17 @ but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds.

dby@Philippians:1:18 @ What is it then? at any rate, in every way, whether in pretext or in truth, Christ is announced; and in this I rejoice, yea, also I will rejoice;

dby@Philippians:1:20 @ according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death.

dby@Philippians:1:21 @ For for me to live [is] Christ, and to die gain;

dby@Philippians:1:22 @ but if to live in flesh [is my lot], this is for me worth the while: and what I shall choose I cannot tell.

dby@Philippians:1:23 @ But I am pressed by both, having the desire for departure and being with Christ, [for] [it is] very much better,

dby@Philippians:1:24 @ but remaining in the flesh [is] more necessary for your sakes;

dby@Philippians:1:25 @ and having confidence of this, I know that I shall remain and abide along with you all, for your progress and joy in faith;

dby@Philippians:1:26 @ that your boasting may abound in Christ Jesus through me by my presence again with you.

dby@Philippians:1:27 @ Only conduct yourselves worthily of the glad tidings of the Christ, in order that whether coming and seeing you, or absent, I may hear of what concerns you, that ye stand firm in one spirit, with one soul, labouring together in the same conflict with the faith of the glad tidings;

dby@Philippians:1:28 @ and not frightened in anything by the opposers, which is to them a demonstration of destruction, but of your salvation, and that from God;

dby@Philippians:1:29 @ because to you has been given, as regards Christ, not only the believing on him but the suffering for him also,

dby@Philippians:1:30 @ having the same conflict which ye have seen in me, and now hear of in me.

dby@Philippians:2:1 @ If then [there be] any comfort in Christ, if any consolation of love, if any fellowship of [the] Spirit, if any bowels and compassions,

dby@Philippians:2:2 @ fulfil my joy, that ye may think the same thing, having the same love, joined in soul, thinking one thing;

dby@Philippians:2:3 @ [let] nothing [be] in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves;

dby@Philippians:2:4 @ regarding not each his own [qualities], but each those of others also.

dby@Philippians:2:5 @ For let this mind be in you which [was] also in Christ Jesus;

dby@Philippians:2:6 @ who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;

dby@Philippians:2:7 @ but emptied himself, taking a bondman's form, taking his place in [the] likeness of men;

dby@Philippians:2:8 @ and having been found in figure as a man, humbled himself, becoming obedient even unto death, and [that the] death of [the] cross.

dby@Philippians:2:10 @ that at the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings],

dby@Philippians:2:12 @ So that, my beloved, even as ye have always obeyed, not as in my presence only, but now much rather in my absence, work out your own salvation with fear and trembling,

dby@Philippians:2:13 @ for it is God who works in you both the willing and the working according to [his] good pleasure.

dby@Philippians:2:14 @ Do all things without murmurings and reasonings,

dby@Philippians:2:15 @ that ye may be harmless and simple, irreproachable children of God in the midst of a crooked and perverted generation; among whom ye appear as lights in [the] world,

dby@Philippians:2:16 @ holding forth [the] word of life, so as to be a boast for me in Christ's day, that I have not run in vain nor laboured in vain.

dby@Philippians:2:17 @ But if also I am poured out as a libation on the sacrifice and ministration of your faith, I rejoice, and rejoice in common with you all.

dby@Philippians:2:18 @ In like manner do ye also rejoice, and rejoice with me.

dby@Philippians:2:19 @ But I hope in [the] Lord Jesus to send Timotheus to you shortly, that I also may be refreshed, knowing how ye get on.

dby@Philippians:2:20 @ For I have no one like-minded who will care with genuine feeling how ye get on.

dby@Philippians:2:21 @ For all seek their own things, not the things of Jesus Christ.

dby@Philippians:2:22 @ But ye know the proof of him, that, as a child a father, he has served with me in the work of the glad tidings.

dby@Philippians:2:24 @ but I trust in [the] Lord that I myself also shall soon come;

dby@Philippians:2:25 @ but I have thought it necessary to send to you Epaphroditus, my brother and fellow-workman and fellow-soldier, but your messenger and minister to my need,

dby@Philippians:2:26 @ since he had a longing desire after you all, and was distressed because ye had heard that he was sick;

dby@Philippians:2:27 @ for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow.

dby@Philippians:2:28 @ I have sent him therefore the more diligently, that seeing him ye might again rejoice, and that I might be the less sorrowful.

dby@Philippians:2:29 @ Receive him therefore in [the] Lord with all joy, and hold such in honour;

dby@Philippians:2:30 @ because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.

dby@Philippians:3:1 @ For the rest, my brethren, rejoice in [the] Lord: to write the same things to you, to me [is] not irksome, and for you safe.

dby@Philippians:3:3 @ For we are the circumcision, who worship by [the] Spirit of God, and boast in Christ Jesus, and do not trust in flesh.

dby@Philippians:3:4 @ Though I have [my] trust even in flesh; if any other think to trust in flesh, I rather:

dby@Philippians:3:5 @ as to circumcision, [I received it] the eighth day; of [the] race of Israel, of [the] tribe of Benjamin, Hebrew of Hebrews; as to [the] law, a Pharisee;

dby@Philippians:3:6 @ as to zeal, persecuting the assembly; as to righteousness which [is] in [the] law, found blameless;

dby@Philippians:3:7 @ but what things were gain to me these I counted, on account of Christ, loss.

dby@Philippians:3:8 @ But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ;

dby@Philippians:3:9 @ and that I may be found in him, not having my righteousness, which [would be] on the principle of law, but that which is by faith of Christ, the righteousness which [is] of God through faith,

dby@Philippians:3:10 @ to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death,

dby@Philippians:3:12 @ Not that I have already obtained [the prize], or am already perfected; but I pursue, if also I may get possession [of it], seeing that also I have been taken possession of by Christ [Jesus].

dby@Philippians:3:13 @ Brethren, I do not count to have got possession myself; but one thing -- forgetting the things behind, and stretching out to the things before,

dby@Philippians:3:14 @ I pursue, [looking] towards [the] goal, for the prize of the calling on high of God in Christ Jesus.

dby@Philippians:3:15 @ As many therefore as [are] perfect, let us be thus minded; and if ye are any otherwise minded, this also God shall reveal to you.

dby@Philippians:3:16 @ But whereto we have attained, [let us] walk in the same steps.

dby@Philippians:3:17 @ Be imitators [all] together of me, brethren, and fix your eyes on those walking thus as you have us for a model;

dby@Philippians:3:18 @ (for many walk of whom I have told you often, and now tell you even weeping, that they [are] the enemies of the cross of Christ:

dby@Philippians:3:19 @ whose end [is] destruction, whose god [is] the belly, and [their] glory in their shame, who mind earthly things:)

dby@Philippians:3:20 @ for our commonwealth has its existence in [the] heavens, from which also we await the Lord Jesus Christ [as] Saviour,

dby@Philippians:3:21 @ who shall transform our body of humiliation into conformity to his body of glory, according to the working of [the] power which he has even to subdue all things to himself.

dby@Philippians:4:1 @ So that, my brethren, beloved and longed for, my joy and crown, thus stand fast in [the] Lord, beloved.

dby@Philippians:4:2 @ I exhort Euodia, and exhort Syntyche, to be of the same mind in [the] Lord;

dby@Philippians:4:3 @ yea, I ask thee also, true yokefellow, assist them, who have contended along with me in the glad tidings, with Clement also, and my other fellow-labourers, whose names [are] in [the] book of life.

dby@Philippians:4:4 @ Rejoice in [the] Lord always: again I will say, Rejoice.

dby@Philippians:4:6 @ Be careful about nothing; but in everything, by prayer and supplication with thanksgiving, let your requests be made known to God;

dby@Philippians:4:7 @ and the peace of God, which surpasses every understanding, shall guard your hearts and your thoughts by Christ Jesus.

dby@Philippians:4:8 @ For the rest, brethren, whatsoever things [are] true, whatsoever things [are] noble, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] amiable, whatsoever things [are] of good report; if [there be] any virtue and if any praise, think on these things.

dby@Philippians:4:9 @ What ye have both learned, and received, and heard, and seen in me, these things do; and the God of peace shall be with you.

dby@Philippians:4:10 @ But I rejoiced in [the] Lord greatly, that now however at length ye have revived your thinking of me, though surely ye did also think [of me], but lacked opportunity.

dby@Philippians:4:11 @ Not that I speak as regards privation, for as to me I have learnt in those circumstances in which I am, to be satisfied in myself.

dby@Philippians:4:12 @ I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation.

dby@Philippians:4:13 @ I have strength for all things in him that gives me power.

dby@Philippians:4:14 @ But ye have done well in taking part in my affliction.

dby@Philippians:4:15 @ And know also ye, O Philippians, that in [the] beginning of the gospel, when I came out of Macedonia, no assembly communicated [anything] to me in [the] way of giving and receiving save ye alone;

dby@Philippians:4:16 @ for also in Thessalonica once and even twice ye sent to me for my need.

dby@Philippians:4:17 @ Not that I seek gift, but I seek fruit abounding to your account.

dby@Philippians:4:18 @ But I have all things in full supply and abound; I am full, having received of Epaphroditus the things [sent] from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.

dby@Philippians:4:19 @ But my God shall abundantly supply all your need according to his riches in glory in Christ Jesus.

dby@Philippians:4:21 @ Salute every saint in Christ Jesus. The brethren who [are] with me salute you.

dby@Philippians:4:22 @ All the saints salute you, and specially those of the household of Caesar.

dby@Colossians:1:2 @ to the holy and faithful brethren in Christ which [are] in Colosse. Grace to you and peace from God our Father [and Lord Jesus Christ].

dby@Colossians:1:3 @ We give thanks to the God and Father of our Lord Jesus Christ continually [when] praying for you,

dby@Colossians:1:4 @ having heard of your faith in Christ Jesus, and the love which ye have towards all the saints,

dby@Colossians:1:5 @ on account of the hope which [is] laid up for you in the heavens; of which ye heard before in the word of the truth of the glad tidings,

dby@Colossians:1:6 @ which are come to you, as [they are] in all the world, [and] are bearing fruit and growing, even as also among you, from the day ye heard [them] and knew indeed the grace of God, in truth:

dby@Colossians:1:7 @ even as ye learned from Epaphras our beloved fellow-bondman, who is a faithful minister of Christ for you,

dby@Colossians:1:8 @ who has also manifested to us your love in [the] Spirit.

dby@Colossians:1:9 @ For this reason we also, from the day we heard [of your faith and love], do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding,

dby@Colossians:1:10 @ [so as] to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God;

dby@Colossians:1:11 @ strengthened with all power according to the might of his glory unto all endurance and longsuffering with joy;

dby@Colossians:1:12 @ giving thanks to the Father, who has made us fit for sharing the portion of the saints in light,

dby@Colossians:1:13 @ who has delivered us from the authority of darkness, and translated [us] into the kingdom of the Son of his love:

dby@Colossians:1:14 @ in whom we have redemption, the forgiveness of sins;

dby@Colossians:1:15 @ who is image of the invisible God, firstborn of all creation;

dby@Colossians:1:16 @ because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.

dby@Colossians:1:17 @ And he is before all, and all things subsist together by him.

dby@Colossians:1:18 @ And he is the head of the body, the assembly; who is [the] beginning, firstborn from among the dead, that he might have the first place in all things:

dby@Colossians:1:19 @ for in him all the fulness [of the Godhead] was pleased to dwell,

dby@Colossians:1:20 @ and by him to reconcile all things to itself, having made peace by the blood of his cross -- by him, whether the things on the earth or the things in the heavens.

dby@Colossians:1:21 @ And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled

dby@Colossians:1:22 @ in the body of his flesh through death; to present you holy and unblamable and irreproachable before it,

dby@Colossians:1:23 @ if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which [is] under heaven, of which I Paul became minister.

dby@Colossians:1:24 @ Now, I rejoice in sufferings for you, and I fill up that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly;

dby@Colossians:1:25 @ of which I became minister, according to the dispensation of God which [is] given me towards you to complete the word of God,

dby@Colossians:1:26 @ the mystery which [has been] hidden from ages and from generations, but has now been made manifest to his saints;

dby@Colossians:1:27 @ to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory:

dby@Colossians:1:28 @ whom we announce, admonishing every man, and teaching every man, in all wisdom, to the end that we may present every man perfect in Christ.

dby@Colossians:1:29 @ Whereunto also I toil, combating according to his working, which works in me in power.

dby@Colossians:2:1 @ For I would have you know what combat I have for you, and those in Laodicea, and as many as have not seen my face in flesh;

dby@Colossians:2:2 @ to the end that their hearts may be encouraged, being united together in love, and unto all riches of the full assurance of understanding, to [the] full knowledge of the mystery of God;

dby@Colossians:2:3 @ in which are hid all the treasures of wisdom and of knowledge.

dby@Colossians:2:5 @ For if indeed in the flesh I am absent, yet I am with you in spirit, rejoicing and seeing your order, and the firmness of your faith in Christ.

dby@Colossians:2:6 @ As therefore ye have received the Christ, Jesus the Lord, walk in him,

dby@Colossians:2:7 @ rooted and built up in him, and assured in the faith, even as ye have been taught, abounding in it with thanksgiving.

dby@Colossians:2:8 @ See that there be no one who shall lead you away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.

dby@Colossians:2:9 @ For in him dwells all the fulness of the Godhead bodily;

dby@Colossians:2:10 @ and ye are complete in him, who is the head of all principality and authority,

dby@Colossians:2:11 @ in whom also ye have been circumcised with circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Christ;

dby@Colossians:2:12 @ buried with him in baptism, in which ye have been also raised with [him] through faith of the working of God who raised him from among the dead.

dby@Colossians:2:13 @ And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences;

dby@Colossians:2:14 @ having effaced the handwriting in ordinances which [stood out] against us, which was contrary to us, he has taken it also out of the way, having nailed it to the cross;

dby@Colossians:2:15 @ having spoiled principalities and authorities, he made a show of them publicly, leading them in triumph by it.

dby@Colossians:2:16 @ Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths,

dby@Colossians:2:17 @ which are a shadow of things to come; but the body [is] of Christ.

dby@Colossians:2:18 @ Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,

dby@Colossians:2:19 @ and not holding fast the head, from whom all the body, ministered to and united together by the joints and bands, increases with the increase of God.

dby@Colossians:2:20 @ If ye have died with Christ from the elements of the world, why as [if] alive in [the] world do ye subject yourselves to ordinances?

dby@Colossians:2:22 @ (things which are all for destruction in the using [of them]:) according to the injunctions and teachings of men,

dby@Colossians:2:23 @ (which have indeed an appearance of wisdom in voluntary worship, and humility, and harsh treatment of the body, not in a certain honour,) to [the] satisfaction of the flesh.

dby@Colossians:3:1 @ If therefore ye have been raised with the Christ, seek the things [which are] above, where the Christ is, sitting at [the] right hand of God:

dby@Colossians:3:2 @ have your mind on the things [that are] above, not on the things [that are] on the earth;

dby@Colossians:3:3 @ for ye have died, and your life is hid with the Christ in God.

dby@Colossians:3:4 @ When the Christ is manifested who [is] our life, then shall ye also be manifested with him in glory.

dby@Colossians:3:6 @ On account of which things the wrath of God comes upon the sons of disobedience.

dby@Colossians:3:7 @ In which ye also once walked when ye lived in these things.

dby@Colossians:3:8 @ But now, put off, ye also, all [these] things, wrath, anger, malice, blasphemy, vile language out of your mouth.

dby@Colossians:3:9 @ Do not lie to one another, having put off the old man with his deeds,

dby@Colossians:3:10 @ and having put on the new, renewed into full knowledge according to [the] image of him that has created him;

dby@Colossians:3:11 @ wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ [is] everything, and in all.

dby@Colossians:3:12 @ Put on therefore, as [the] elect of God, holy and beloved, bowels of compassion, kindness, lowliness, meekness, longsuffering;

dby@Colossians:3:13 @ forbearing one another, and forgiving one another, if any should have a complaint against any; even as the Christ has forgiven you, so also [do] ye.

dby@Colossians:3:15 @ And let the peace of Christ preside in your hearts, to which also ye have been called in one body, and be thankful.

dby@Colossians:3:16 @ Let the word of the Christ dwell in you richly, in all wisdom teaching and admonishing one another, in psalms, hymns, spiritual songs, singing with grace in your hearts to God.

dby@Colossians:3:17 @ And everything, whatever ye may do in word or in deed, [do] all things in [the] name of [the] Lord Jesus, giving thanks to God the Father by him.

dby@Colossians:3:18 @ Wives, be subject to [your] husbands, as is fitting in [the] Lord.

dby@Colossians:3:19 @ Husbands, love your wives, and be not bitter against them.

dby@Colossians:3:20 @ Children, obey your parents in all things, for this is well-pleasing in [the] Lord.

dby@Colossians:3:22 @ Bondmen, obey in all things your masters according to flesh; not with eye-services, as men-pleasers, but in simplicity of heart, fearing the Lord.

dby@Colossians:3:23 @ Whatsoever ye do, labour at it heartily, as [doing it] to the Lord, and not to men;

dby@Colossians:3:24 @ knowing that of [the] Lord ye shall receive the recompense of the inheritance; ye serve the Lord Christ.

dby@Colossians:4:1 @ Masters, give to bondmen what is just and fair, knowing that ye also have a Master in [the] heavens.

dby@Colossians:4:2 @ Persevere in prayer, watching in it with thanksgiving;

dby@Colossians:4:3 @ praying at the same time for us also, that God may open to us a door of the word to speak the mystery of Christ, on account of which also I am bound,

dby@Colossians:4:5 @ Walk in wisdom towards those without, redeeming opportunities.

dby@Colossians:4:7 @ Tychicus, the beloved brother and faithful minister and fellow-bondman in [the] Lord, will make known to you all that concerns me;

dby@Colossians:4:9 @ with Onesimus, the faithful and beloved brother, who is [one] of you. They shall make known to you everything here.

dby@Colossians:4:10 @ Aristarchus my fellow-captive salutes you, and Mark, Barnabas's cousin, concerning whom ye have received orders, (if he come to you, receive him,)

dby@Colossians:4:11 @ and Jesus called Justus, who are of the circumcision. These [are the] only fellow-workers for the kingdom of God who have been a consolation to me.

dby@Colossians:4:12 @ Epaphras, who is [one] of you, [the] bondman of Christ Jesus, salutes you, always combating earnestly for you in prayers, to the end that ye may stand perfect and complete in all [the] will of God.

dby@Colossians:4:13 @ For I bear him witness that he labours much for you, and them in Laodicea, and them in Hierapolis.

dby@Colossians:4:15 @ Salute the brethren in Laodicea, and Nymphas, and the assembly which [is] in his house.

dby@Colossians:4:16 @ And when the letter has been read among you, cause that it be read also in the assembly of Laodiceans, and that ye also read that from Laodicea.

dby@Colossians:4:17 @ And say to Archippus, Take heed to the ministry which thou hast received in [the] Lord, to the end that thou fulfil it.

dby@1Thessalonians:1:1 @ Paul and Silvanus and Timotheus to the assembly of Thessalonians in God [the] Father and [the] Lord Jesus Christ. Grace to you and peace.

dby@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you at our prayers,

dby@1Thessalonians:1:3 @ remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father;

dby@1Thessalonians:1:4 @ knowing, brethren beloved by God, your election.

dby@1Thessalonians:1:5 @ For our glad tidings were not with you in word only, but also in power, and in [the] Holy Spirit, and in much assurance; even as ye know what we were among you for your sakes:

dby@1Thessalonians:1:6 @ and ye became our imitators, and of the Lord, having accepted the word in much tribulation with joy of [the] Holy Spirit,

dby@1Thessalonians:1:7 @ so that ye became models to all that believe in Macedonia and in Achaia:

dby@1Thessalonians:1:8 @ for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which [is] towards God has gone abroad, so that we have no need to say anything;

dby@1Thessalonians:1:9 @ for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God,

dby@1Thessalonians:1:10 @ and to await his Son from the heavens, whom he raised from among the dead, Jesus, our deliverer from the coming wrath.

dby@1Thessalonians:2:1 @ For ye know yourselves, brethren, our entering in which [we had] to you, that it has not been in vain;

dby@1Thessalonians:2:2 @ but, having suffered before and been insulted, even as ye know, in Philippi, we were bold in our God to speak unto you the glad tidings of God with much earnest striving.

dby@1Thessalonians:2:3 @ For our exhortation [was] not of deceit, nor of uncleanness, nor in guile;

dby@1Thessalonians:2:4 @ but even as we have been approved of God to have the glad tidings entrusted to us, so we speak; not as pleasing men, but God, who proves our hearts.

dby@1Thessalonians:2:5 @ For we have not at any time been [among you] with flattering discourse, even as ye know, nor with a pretext for covetousness, God [is] witness;

dby@1Thessalonians:2:6 @ nor seeking glory from men, neither from you nor from others, when we might have been a charge as Christ's apostles;

dby@1Thessalonians:2:7 @ but have been gentle in the midst of you, as a nurse would cherish her own children.

dby@1Thessalonians:2:8 @ Thus, yearning over you, we had found our delight in having imparted to you not only the glad tidings of God, but our own lives also, because ye had become beloved of us.

dby@1Thessalonians:2:9 @ For ye remember, brethren, our labour and toil: working night and day, not to be chargeable to any one of you, we have preached to you the glad tidings of God.

dby@1Thessalonians:2:12 @ that ye should walk worthy of God, who calls you to his own kingdom and glory.

dby@1Thessalonians:2:13 @ And for this cause we also give thanks to God unceasingly that, having received [the] word of [the] report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe.

dby@1Thessalonians:2:14 @ For ye, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for ye also have suffered the same things of your own countrymen as also they of the Jews,

dby@1Thessalonians:2:15 @ who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and [are] against all men,

dby@1Thessalonians:2:16 @ forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost.

dby@1Thessalonians:2:17 @ But we, brethren, having been bereaved of you and separated for a little moment in person, not in heart, have used more abundant diligence to see your face with much desire;

dby@1Thessalonians:2:18 @ wherefore we have desired to come to you, even I Paul, both once and twice, and Satan has hindered us.

dby@1Thessalonians:2:19 @ For what [is] our hope, or joy, or crown of boasting? [are] not ye also before our Lord Jesus at his coming?

dby@1Thessalonians:3:1 @ Wherefore, being no longer able to refrain ourselves, we thought good to be left alone in Athens,

dby@1Thessalonians:3:2 @ and sent Timotheus, our brother and fellow-workman under God in the glad tidings of Christ, to confirm you and encourage [you] concerning your faith,

dby@1Thessalonians:3:4 @ for also, when we were with you, we told you beforehand we are about to be in tribulation, even as also it came to pass, and ye know.)

dby@1Thessalonians:3:5 @ For this reason I also, no longer able to refrain myself, sent to know your faith, lest perhaps the tempter had tempted you and our labour should be come to nothing.

dby@1Thessalonians:3:6 @ But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you;

dby@1Thessalonians:3:7 @ for this reason we have been comforted in you, brethren, in all our distress and tribulation, through your faith,

dby@1Thessalonians:3:8 @ because now we live if ye stand firm in [the] Lord.

dby@1Thessalonians:3:9 @ For what thanksgiving can we render to God for you, for all the joy wherewith we rejoice on account of you before our God,

dby@1Thessalonians:3:10 @ night and day beseeching exceedingly to the end that we may see your face, and perfect what is lacking in your faith?

dby@1Thessalonians:3:12 @ But you, may the Lord make to exceed and abound in love toward one another, and toward all, even as we also towards you,

dby@1Thessalonians:3:13 @ in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints.

dby@1Thessalonians:4:1 @ For the rest, then, brethren, we beg you and exhort you in [the] Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.

dby@1Thessalonians:4:3 @ For this is [the] will of God, [even] your sanctification, that ye should abstain from fornication;

dby@1Thessalonians:4:4 @ that each of you know how to possess his own vessel in sanctification and honour,

dby@1Thessalonians:4:5 @ (not in passionate desire, even as the nations who know not God,)

dby@1Thessalonians:4:6 @ not overstepping the rights of and wronging his brother in the matter, because the Lord [is] the avenger of all these things, even as we also told you before, and have fully testified.

dby@1Thessalonians:4:7 @ For God has not called us to uncleanness, but in sanctification.

dby@1Thessalonians:4:8 @ He therefore that [in this] disregards [his brother], disregards, not man, but God, who has given also his Holy Spirit to you.

dby@1Thessalonians:4:9 @ Now concerning brotherly love ye have no need that we should write to you, for ye yourselves are taught of God to love one another.

dby@1Thessalonians:4:10 @ For also ye do this towards all the brethren in the whole of Macedonia; but we exhort you, brethren, to abound still more,

dby@1Thessalonians:4:11 @ and to seek earnestly to be quiet and mind your own affairs, and work with your [own] hands, even as we charged you,

dby@1Thessalonians:4:13 @ But we do not wish you to be ignorant, brethren, concerning them that are fallen asleep, to the end that ye be not grieved even as also the rest who have no hope.

dby@1Thessalonians:4:14 @ For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus.

dby@1Thessalonians:4:15 @ (For this we say to you in [the] word of [the] Lord, that we, the living, who remain to the coming of the Lord, are in no way to anticipate those who have fallen asleep;

dby@1Thessalonians:4:16 @ for the Lord himself, with an assembling shout, with archangel's voice and with trump of God, shall descend from heaven; and the dead in Christ shall rise first;

dby@1Thessalonians:4:17 @ then we, the living who remain, shall be caught up together with them in [the] clouds, to meet the Lord in [the] air; and thus we shall be always with [the] Lord.

dby@1Thessalonians:5:1 @ But concerning the times and the seasons, brethren, ye have no need that ye should be written to,

dby@1Thessalonians:5:3 @ When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape.

dby@1Thessalonians:5:4 @ But ye, brethren, are not in darkness, that the day should overtake you as a thief:

dby@1Thessalonians:5:7 @ for they that sleep sleep by night, and they that drink drink by night;

dby@1Thessalonians:5:8 @ but we being of [the] day, let us be sober, putting on [the] breastplate of faith and love, and as helmet [the] hope of salvation;

dby@1Thessalonians:5:9 @ because God has not set us for wrath, but for obtaining salvation through our Lord Jesus Christ,

dby@1Thessalonians:5:10 @ who has died for us, that whether we may be watching or sleep, we may live together with him.

dby@1Thessalonians:5:12 @ But we beg you, brethren, to know those who labour among you, and take the lead among you in [the] Lord, and admonish you,

dby@1Thessalonians:5:13 @ and to regard them exceedingly in love on account of their work. Be in peace among yourselves.

dby@1Thessalonians:5:14 @ But we exhort you, brethren, admonish the disorderly, comfort the faint-hearted, sustain the weak, be patient towards all.

dby@1Thessalonians:5:17 @ pray unceasingly;

dby@1Thessalonians:5:18 @ in everything give thanks, for this is [the] will of God in Christ Jesus towards you;

dby@1Thessalonians:5:21 @ but prove all things, hold fast the right;

dby@1Thessalonians:5:23 @ Now the God of peace himself sanctify you wholly: and your whole spirit, and soul, and body be preserved blameless at the coming of our Lord Jesus Christ.

dby@2Thessalonians:1:1 @ Paul and Silvanus and Timotheus to the assembly of Thessalonians in God our Father and [the] Lord Jesus Christ.

dby@2Thessalonians:1:3 @ We ought to thank God always for you, brethren, even as it is meet, because your faith increases exceedingly, and the love of each one of you all towards one another abounds;

dby@2Thessalonians:1:4 @ so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining;

dby@2Thessalonians:1:5 @ a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;

dby@2Thessalonians:1:6 @ if at least [it is a] righteous thing with God to render tribulation to those that trouble you,

dby@2Thessalonians:1:8 @ in flaming fire taking vengeance on those who know not God, and those who do not obey the glad tidings of our Lord Jesus Christ;

dby@2Thessalonians:1:9 @ who shall pay the penalty [of] everlasting destruction from [the] presence of the Lord, and from the glory of his might,

dby@2Thessalonians:1:10 @ when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day.

dby@2Thessalonians:1:11 @ To which end we also pray always for you, that our God may count you worthy of the calling, and fulfil all [the] good pleasure of [his] goodness and [the] work of faith with power,

dby@2Thessalonians:1:12 @ so that the name of our Lord Jesus [Christ] may be glorified in you and ye in him, according to the grace of our God, and of [the] Lord Jesus Christ.

dby@2Thessalonians:2:1 @ Now we beg you, brethren, by the coming of our Lord Jesus Christ and our gathering together to him,

dby@2Thessalonians:2:2 @ that ye be not soon shaken in mind, nor troubled, neither by spirit, nor by word, nor by letter, as [if it were] by us, as that the day of the Lord is present.

dby@2Thessalonians:2:3 @ Let not any one deceive you in any manner, because [it will not be] unless the apostasy have first come, and the man of sin have been revealed, the son of perdition;

dby@2Thessalonians:2:4 @ who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God.

dby@2Thessalonians:2:5 @ Do ye not remember that, being yet with you, I said these things to you?

dby@2Thessalonians:2:6 @ And now ye know that which restrains, that he should be revealed in his own time.

dby@2Thessalonians:2:7 @ For the mystery of lawlessness already works; only [there is] he who restrains now until he be gone,

dby@2Thessalonians:2:8 @ and then the lawless one shall be revealed, whom the Lord Jesus shall consume with the breath of his mouth, and shall annul by the appearing of his coming;

dby@2Thessalonians:2:9 @ whose coming is according to the working of Satan in all power and signs and wonders of falsehood,

dby@2Thessalonians:2:10 @ and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.

dby@2Thessalonians:2:11 @ And for this reason God sends to them a working of error, that they should believe what is false,

dby@2Thessalonians:2:12 @ that all might be judged who have not believed the truth, but have found pleasure in unrighteousness.

dby@2Thessalonians:2:13 @ But we ought to give thanks to God always for you, brethren beloved of [the] Lord, that God has chosen you from [the] beginning to salvation in sanctification of [the] Spirit and belief of [the] truth:

dby@2Thessalonians:2:14 @ whereto he has called you by our glad tidings, to [the] obtaining of [the] glory of our Lord Jesus Christ.

dby@2Thessalonians:2:15 @ So then, brethren, stand firm, and hold fast the instructions which ye have been taught, whether by word or by our letter.

dby@2Thessalonians:2:17 @ encourage your hearts, and establish you in every good work and word.

dby@2Thessalonians:3:4 @ But we trust in the Lord as to you, that the things which we enjoin, ye both do and will do.

dby@2Thessalonians:3:5 @ But the Lord direct your hearts into the love of God, and into the patience of the Christ.

dby@2Thessalonians:3:6 @ Now we enjoin you, brethren, in the name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the instruction which he received from us.

dby@2Thessalonians:3:8 @ nor have we eaten bread from any one without cost; but in toil and hardship working night and day not to be chargeable to any one of you:

dby@2Thessalonians:3:9 @ not that we have not the right, but that we might give ourselves as an example to you, in order to your imitating us.

dby@2Thessalonians:3:10 @ For also when we were with you we enjoined you this, that if any man does not like to work, neither let him eat.

dby@2Thessalonians:3:11 @ For we hear that [there are] some walking among you disorderly, not working at all, but busybodies.

dby@2Thessalonians:3:12 @ Now such we enjoin and exhort in [the] Lord Jesus Christ, that working quietly they eat their own bread.

dby@2Thessalonians:3:13 @ But ye, brethren, do not faint in well-doing.

dby@2Thessalonians:3:16 @ But the Lord of peace himself give you peace continually in every way. The Lord [be] with you all.

dby@2Thessalonians:3:17 @ The salutation by the hand of me, Paul, which is [the] mark in every letter; so I write.

dby@1Timothy:1:1 @ Paul, apostle of Jesus Christ, according to [the] command of God our Saviour, and of Christ Jesus our hope,

dby@1Timothy:1:2 @ to Timotheus, [my] true child in faith: grace, mercy, peace, from God our Father and Christ Jesus our Lord.

dby@1Timothy:1:3 @ Even as I begged thee to remain in Ephesus, [when I was] going to Macedonia, that thou mightest enjoin some not to teach other doctrines,

dby@1Timothy:1:4 @ nor to turn their minds to fables and interminable genealogies, which bring questionings rather than [further] God's dispensation, which [is] in faith.

dby@1Timothy:1:5 @ But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith;

dby@1Timothy:1:6 @ which [things] some having missed, have turned aside to vain discourse,

dby@1Timothy:1:7 @ desiring to be law-teachers, not understanding either what they say or concerning what they [so] strenuously affirm.

dby@1Timothy:1:9 @ knowing this, that law has not its application to a righteous person, but to [the] lawless and insubordinate, to [the] impious and sinful, to [the] unholy and profane, to smiters of fathers and smiters of mothers; to murderers,

dby@1Timothy:1:10 @ fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,

dby@1Timothy:1:11 @ according to the glad tidings of the glory of the blessed God, with which I have been entrusted.

dby@1Timothy:1:12 @ [And] I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry him

dby@1Timothy:1:13 @ who before was a blasphemer and persecutor, and an insolent overbearing [man]: but mercy was shewn me because I did it ignorantly, in unbelief.

dby@1Timothy:1:14 @ But the grace of our Lord surpassingly over-abounded with faith and love, which [is] in Christ Jesus.

dby@1Timothy:1:15 @ Faithful [is] the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am [the] first.

dby@1Timothy:1:16 @ But for this reason mercy was shewn me, that in me, [the] first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.

dby@1Timothy:1:17 @ Now to the King of the ages, [the] incorruptible, invisible, only God, honour and glory to the ages of ages. Amen.

dby@1Timothy:1:18 @ This charge, [my] child Timotheus, I commit to thee, according to the prophecies as to thee preceding, in order that thou mightest war by them the good warfare,

dby@1Timothy:1:19 @ maintaining faith and a good conscience; which [last] some, having put away, have made shipwreck as to faith;

dby@1Timothy:1:20 @ of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme.

dby@1Timothy:2:1 @ I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings be made for all men;

dby@1Timothy:2:2 @ for kings and all that are in dignity, that we may lead a quiet and tranquil life in all piety and gravity;

dby@1Timothy:2:6 @ who gave himself a ransom for all, the testimony [to be rendered] in its own times;

dby@1Timothy:2:7 @ to which I have been appointed a herald and apostle, (I speak [the] truth, I do not lie,) a teacher of [the] nations in faith and truth.

dby@1Timothy:2:8 @ I will therefore that the men pray in every place, lifting up pious hands, without wrath or reasoning.

dby@1Timothy:2:9 @ In like manner also that the women in decent deportment and dress adorn themselves with modesty and discretion, not with plaited [hair] and gold, or pearls, or costly clothing,

dby@1Timothy:2:10 @ but, what becomes women making profession of the fear of God, by good works.

dby@1Timothy:2:11 @ Let a woman learn in quietness in all subjection;

dby@1Timothy:2:12 @ but I do not suffer a woman to teach nor to exercise authority over man, but to be in quietness;

dby@1Timothy:2:14 @ and Adam was not deceived; but the woman, having been deceived, was in transgression.

dby@1Timothy:2:15 @ But she shall be preserved in childbearing, if they continue in faith and love and holiness with discretion.

dby@1Timothy:3:3 @ not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money,

dby@1Timothy:3:4 @ conducting his own house well, having [his] children in subjection with all gravity;

dby@1Timothy:3:6 @ not a novice, that he may not, being inflated, fall into [the] fault of the devil.

dby@1Timothy:3:7 @ But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and [the] snare of the devil.

dby@1Timothy:3:8 @ Ministers, in like manner, grave, not double-tongued, not given to much wine, not seeking gain by base means,

dby@1Timothy:3:9 @ holding the mystery of the faith in a pure conscience.

dby@1Timothy:3:10 @ And let these be first proved, then let them minister, being without charge [against them].

dby@1Timothy:3:11 @ [The] women in like manner grave, not slanderers, sober, faithful in all things.

dby@1Timothy:3:12 @ Let [the] ministers be husbands of one wife, conducting [their] children and their own houses well:

dby@1Timothy:3:13 @ for those who shall have ministered well obtain for themselves a good degree, and much boldness in faith which [is] in Christ Jesus.

dby@1Timothy:3:14 @ These things I write to thee, hoping to come to thee more quickly;

dby@1Timothy:3:15 @ but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is [the] assembly of [the] living God, [the] pillar and base of the truth.

dby@1Timothy:3:16 @ And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in [the] Spirit, has appeared to angels, has been preached among [the] nations, has been believed on in [the] world, has been received up in glory.

dby@1Timothy:4:1 @ But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons

dby@1Timothy:4:2 @ speaking lies in hypocrisy, cauterised as to their own conscience,

dby@1Timothy:4:3 @ forbidding to marry, [bidding] to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.

dby@1Timothy:4:4 @ For every creature of God [is] good, and nothing [is] to be rejected, being received with thanksgiving;

dby@1Timothy:4:5 @ for it is sanctified by God's word and freely addressing [him].

dby@1Timothy:4:6 @ Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up.

dby@1Timothy:4:8 @ for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come.

dby@1Timothy:4:10 @ for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe.

dby@1Timothy:4:11 @ Enjoin and teach these things.

dby@1Timothy:4:12 @ Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity.

dby@1Timothy:4:13 @ Till I come, give thyself to reading, to exhortation, to teaching.

dby@1Timothy:4:14 @ Be not negligent of the gift [that is] in thee, which has been given to thee through prophecy, with imposition of the hands of the elderhood.

dby@1Timothy:4:15 @ Occupy thyself with these things; be wholly in them, that thy progress may be manifest to all.

dby@1Timothy:4:16 @ Give heed to thyself and to the teaching; continue in them; for, doing this, thou shalt save both thyself and those that hear thee.

dby@1Timothy:5:4 @ but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to [their] parents; for this is acceptable in the sight of God.

dby@1Timothy:5:5 @ Now she who [is] a widow indeed, and is left alone, has put [her] hope in God, and continues in supplications and prayers night and day.

dby@1Timothy:5:6 @ But she that lives in habits of self-indulgence is dead [while] living.

dby@1Timothy:5:7 @ And these things enjoin, that they may be irreproachable.

dby@1Timothy:5:9 @ Let a widow be put upon the list, being of not less than sixty years, [having been] wife of one man,

dby@1Timothy:5:10 @ borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints' feet, if she have imparted relief to the distressed, if she have diligently followed every good work.

dby@1Timothy:5:11 @ But younger widows decline; for when they grow wanton against Christ, they desire to marry,

dby@1Timothy:5:12 @ being guilty, because they have cast off their first faith.

dby@1Timothy:5:13 @ And, at the same time, they learn also [to be] idle, going about to people's houses; and not only idle, but also gossipers and meddlers, speaking things not becoming.

dby@1Timothy:5:14 @ I will therefore that the younger marry, bear children, rule the house, give no occasion to the adversary in respect of reproach.

dby@1Timothy:5:16 @ If any believing man or woman have widows, let them impart relief to them, and let not the assembly be charged, that it may impart relief to those [that are] widows indeed.

dby@1Timothy:5:17 @ Let the elders who take the lead [among the saints] well be esteemed worthy of double honour, specially those labouring in word and teaching;

dby@1Timothy:5:19 @ Against an elder receive not an accusation unless where there are two or three witnesses.

dby@1Timothy:5:20 @ Those that sin convict before all, that the rest also may have fear.

dby@1Timothy:5:21 @ I testify before God and Christ Jesus and the elect angels, that thou keep these things without prejudice, doing nothing by favour.

dby@1Timothy:5:22 @ Lay hands quickly on no man, nor partake in others' sins. Keep thyself pure.

dby@1Timothy:5:23 @ Drink no longer only water, but use a little wine on account of thy stomach and thy frequent illnesses.

dby@1Timothy:5:24 @ Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after.

dby@1Timothy:5:25 @ In like manner good works also are manifest beforehand, and those that are otherwise cannot be hid.

dby@1Timothy:6:1 @ Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.

dby@1Timothy:6:2 @ And they that have believing masters, let them not despise [them] because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service [rendered]. These things teach and exhort.

dby@1Timothy:6:3 @ If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which [is] according to piety,

dby@1Timothy:6:4 @ he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,

dby@1Timothy:6:5 @ constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be [the end of] piety.

dby@1Timothy:6:6 @ But piety with contentment is great gain.

dby@1Timothy:6:7 @ For we have brought nothing into the world: [it is] [manifest] that neither can we carry anything out.

dby@1Timothy:6:8 @ But having sustenance and covering, we will be content with these.

dby@1Timothy:6:9 @ But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.

dby@1Timothy:6:10 @ For the love of money is [the] root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.

dby@1Timothy:6:11 @ But thou, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit.

dby@1Timothy:6:12 @ Strive earnestly [in] the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses.

dby@1Timothy:6:13 @ I enjoin thee before God who preserves all things in life, and Christ Jesus who witnessed before Pontius Pilate the good confession,

dby@1Timothy:6:14 @ that thou keep the commandment spotless, irreproachable, until the appearing of our Lord Jesus Christ;

dby@1Timothy:6:15 @ which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;

dby@1Timothy:6:16 @ who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom [be] honour and eternal might. Amen.

dby@1Timothy:6:17 @ Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for [our] enjoyment;

dby@1Timothy:6:18 @ to do good, to be rich in good works, to be liberal in distributing, disposed to communicate [of their substance],

dby@1Timothy:6:19 @ laying by for themselves a good foundation for the future, that they may lay hold of [what is] really life.

dby@1Timothy:6:20 @ O Timotheus, keep the entrusted deposit, avoiding profane, vain babblings, and oppositions of false-named knowledge,

dby@1Timothy:6:21 @ of which some having made profession, have missed the faith. Grace [be] with thee.

dby@2Timothy:1:1 @ Paul, apostle of Jesus Christ by God's will, according to promise of life, the [life] which [is] in Christ Jesus,

dby@2Timothy:1:3 @ I am thankful to God, whom I serve from [my] forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day,

dby@2Timothy:1:4 @ earnestly desiring to see thee, remembering thy tears, that I may be filled with joy;

dby@2Timothy:1:5 @ calling to mind the unfeigned faith which [has been] in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am persuaded that in thee also.

dby@2Timothy:1:6 @ For which cause I put thee in mind to rekindle the gift of God which is in thee by the putting on of my hands.

dby@2Timothy:1:8 @ Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of God;

dby@2Timothy:1:9 @ who has saved us, and has called us with a holy calling, not according to our works, but according to [his] own purpose and grace, which [was] given to us in Christ Jesus before [the] ages of time,

dby@2Timothy:1:10 @ but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings;

dby@2Timothy:1:11 @ to which I have been appointed a herald and apostle and teacher of [the] nations.

dby@2Timothy:1:12 @ For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him.

dby@2Timothy:1:13 @ Have an outline of sound words, which [words] thou hast heard of me, in faith and love which [are] in Christ Jesus.

dby@2Timothy:1:14 @ Keep, by the Holy Spirit which dwells in us, the good deposit entrusted.

dby@2Timothy:1:15 @ Thou knowest this, that all who [are] in Asia, of whom is Phygellus and Hermogenes, have turned away from me.

dby@2Timothy:1:16 @ The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain;

dby@2Timothy:1:17 @ but being in Rome sought me out very diligently, and found [me] --

dby@2Timothy:1:18 @ the Lord grant to him to find mercy from [the] Lord in that day -- and how much service he rendered in Ephesus thou knowest best.

dby@2Timothy:2:1 @ Thou therefore, my child, be strong in the grace which [is] in Christ Jesus.

dby@2Timothy:2:2 @ And the things thou hast heard of me in the presence of many witnesses, these entrust to faithful men, such as shall be competent to instruct others also.

dby@2Timothy:2:3 @ Take thy share in suffering as a good soldier of Jesus Christ.

dby@2Timothy:2:4 @ No one going as a soldier entangles himself with the affairs of life, that he may please him who has enlisted him as a soldier.

dby@2Timothy:2:5 @ And if also any one contend [in the games], he is not crowned unless he contend lawfully.

dby@2Timothy:2:6 @ The husbandman must labour before partaking of the fruits.

dby@2Timothy:2:7 @ Think of what I say, for the Lord will give thee understanding in all things.

dby@2Timothy:2:8 @ Remember Jesus Christ raised from among [the] dead, of [the] seed of David, according to my glad tidings,

dby@2Timothy:2:9 @ in which I suffer even unto bonds as an evil-doer: but the word of God is not bound.

dby@2Timothy:2:10 @ For this cause I endure all things for the sake of the elect, that they also may obtain the salvation which [is] in Christ Jesus with eternal glory.

dby@2Timothy:2:14 @ Of these things put in remembrance, testifying earnestly before the Lord not to have disputes of words, profitable for nothing, to the subversion of the hearers.

dby@2Timothy:2:15 @ Strive diligently to present thyself approved to God, a workman that has not to be ashamed, cutting in a straight line the word of truth.

dby@2Timothy:2:16 @ But profane, vain babblings shun, for they will advance to greater impiety,

dby@2Timothy:2:18 @ [men] who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some.

dby@2Timothy:2:19 @ Yet the firm foundation of God stands, having this seal, [The] Lord knows those that are his; and, Let every one who names the name of [the] Lord withdraw from iniquity.

dby@2Timothy:2:20 @ But in a great house there are not only gold and silver vessels, but also wooden and earthen; and some to honour, and some to dishonour.

dby@2Timothy:2:21 @ If therefore one shall have purified himself from these, [in separating himself from them], he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work.

dby@2Timothy:2:23 @ But foolish and senseless questionings avoid, knowing that they beget contentions.

dby@2Timothy:2:24 @ And a bondman of [the] Lord ought not to contend, but be gentle towards all; apt to teach; forbearing;

dby@2Timothy:2:25 @ in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of [the] truth,

dby@2Timothy:3:1 @ But this know, that in [the] last days difficult times shall be there;

dby@2Timothy:3:3 @ without natural affection, implacable, slanderers, of unsubdued passions, savage, having no love for what is good,

dby@2Timothy:3:4 @ traitors, headlong, of vain pretensions, lovers of pleasure rather than lovers of God;

dby@2Timothy:3:5 @ having a form of piety but denying the power of it: and from these turn away.

dby@2Timothy:3:6 @ For of these are they who are getting into houses, and leading captive silly women, laden with sins, led by various lusts,

dby@2Timothy:3:7 @ always learning, and never able to come to [the] knowledge of [the] truth.

dby@2Timothy:3:8 @ Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith.

dby@2Timothy:3:10 @ But thou hast been thoroughly acquainted with my teaching, conduct, purpose, faith, longsuffering, love, endurance,

dby@2Timothy:3:11 @ persecutions, sufferings: what [sufferings] happened to me in Antioch, in Iconium, in Lystra; what persecutions I endured; and the Lord delivered me out of all.

dby@2Timothy:3:12 @ And all indeed who desire to live piously in Christ Jesus will be persecuted.

dby@2Timothy:3:13 @ But wicked men and juggling impostors shall advance in evil, leading and being led astray.

dby@2Timothy:3:14 @ But thou, abide in those things which thou hast learned, and [of which] thou hast been fully persuaded, knowing of whom thou hast learned [them];

dby@2Timothy:3:15 @ and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which [is] in Christ Jesus.

dby@2Timothy:3:16 @ Every scripture [is] divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness;

dby@2Timothy:4:1 @ I testify before God and Christ Jesus, who is about to judge living and dead, and by his appearing and his kingdom,

dby@2Timothy:4:2 @ proclaim the word; be urgent in season [and] out of season, convict, rebuke, encourage, with all longsuffering and doctrine.

dby@2Timothy:4:3 @ For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear;

dby@2Timothy:4:5 @ But thou, be sober in all things, bear evils, do [the] work of an evangelist, fill up the full measure of thy ministry.

dby@2Timothy:4:6 @ For I am already being poured out, and the time of my release is come.

dby@2Timothy:4:7 @ I have combated the good combat, I have finished the race, I have kept the faith.

dby@2Timothy:4:8 @ Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing.

dby@2Timothy:4:10 @ for Demas has forsaken me, having loved the present age, and is gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

dby@2Timothy:4:11 @ Luke alone is with me. Take Mark, and bring [him] with thyself, for he is serviceable to me for ministry.

dby@2Timothy:4:13 @ The cloak which I left behind [me] in Troas at Carpus's, bring when thou comest, and the books, especially the parchments.

dby@2Timothy:4:14 @ Alexander the smith did many evil things against me. The Lord will render to him according to his works.

dby@2Timothy:4:15 @ Against whom be thou also on thy guard, for he has greatly withstood our words.

dby@2Timothy:4:18 @ The Lord shall deliver me from every wicked work, and shall preserve [me] for his heavenly kingdom; to whom [be] glory for the ages of ages. Amen.

dby@2Timothy:4:20 @ Erastus remained in Corinth, but Trophimus I left behind in Miletus sick.

dby@2Timothy:4:21 @ Use diligence to come before winter. Eubulus salutes thee, and Pudens, and Linus, and Claudia, and the brethren all.

dby@Titus:1:1 @ Paul, bondman of God, and apostle of Jesus Christ according to [the] faith of God's elect, and knowledge of [the] truth which [is] according to piety;

dby@Titus:1:2 @ in [the] hope of eternal life, which God, who cannot lie, promised before the ages of time,

dby@Titus:1:3 @ but has manifested in its own due season his word, in [the] proclamation with which I have been entrusted, according to [the] commandment of our Saviour God;

dby@Titus:1:4 @ to Titus, my own child according to [the] faith common [to us]: Grace and peace from God [the] Father, and Christ Jesus our Saviour.

dby@Titus:1:5 @ For this cause I left thee in Crete, that thou mightest go on to set right what remained [unordered], and establish elders in each city, as I had ordered thee:

dby@Titus:1:6 @ if any one be free from all charge [against him], husband of one wife, having believing children not accused of excess or unruly.

dby@Titus:1:7 @ For the overseer must be free from all charge [against him] as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means;

dby@Titus:1:9 @ clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.

dby@Titus:1:10 @ For there are many and disorderly vain speakers and deceivers of people's minds, specially those of [the] circumcision,

dby@Titus:1:11 @ who must have their mouths stopped, who subvert whole houses, teaching things which ought not [to be taught] for the sake of base gain.

dby@Titus:1:13 @ This testimony is true; for which cause rebuke them severely, that they may be sound in the faith,

dby@Titus:1:14 @ not turning [their] minds to Jewish fables and commandments of men turning away from the truth.

dby@Titus:1:15 @ All things [are] pure to the pure; but to the defiled and unbelieving nothing [is] pure; but both their mind and their conscience are defiled.

dby@Titus:1:16 @ They profess to know God, but in works deny [him], being abominable, and disobedient, and found worthless as to every good work.

dby@Titus:2:1 @ But do thou speak the things that become sound teaching;

dby@Titus:2:2 @ that the elder men be sober, grave, discreet, sound in faith, in love, in patience;

dby@Titus:2:3 @ that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right;

dby@Titus:2:5 @ discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.

dby@Titus:2:6 @ The younger men in like manner exhort to be discreet:

dby@Titus:2:7 @ in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity,

dby@Titus:2:8 @ a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:

dby@Titus:2:9 @ bondmen to be subject to their own masters, to make themselves acceptable in everything; not gainsaying;

dby@Titus:2:10 @ not robbing [their masters], but shewing all good fidelity, that they may adorn the teaching which [is] of our Saviour God in all things.

dby@Titus:2:12 @ teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things,

dby@Titus:2:13 @ awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;

dby@Titus:2:15 @ These things speak, and exhort, and rebuke with all authority. Let no one despise thee.

dby@Titus:3:1 @ Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work,

dby@Titus:3:2 @ to speak evil of no one, not to be contentious, [to be] mild, shewing all meekness towards all men.

dby@Titus:3:3 @ For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, [and] hating one another.

dby@Titus:3:4 @ But when the kindness and love to man of our Saviour God appeared,

dby@Titus:3:5 @ not on the principle of works which [have been done] in righteousness which we had done, but according to his own mercy he saved us through [the] washing of regeneration and renewal of [the] Holy Spirit,

dby@Titus:3:7 @ that, having been justified by his grace, we should become heirs according to [the] hope of eternal life.

dby@Titus:3:8 @ The word [is] faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men.

dby@Titus:3:9 @ But foolish questions, and genealogies, and strifes, and contentions about the law, shun; for they are unprofitable and vain.

dby@Titus:3:11 @ knowing that such a one is perverted, and sins, being self-condemned.

dby@Titus:3:12 @ When I shall send Artemas to thee, or Tychicus, use diligence to come to me to Nicopolis; for I have decided to winter there.

dby@Titus:3:13 @ Zenas the lawyer and Apollos set forward diligently on their way, that nothing may be lacking to them;

dby@Titus:3:15 @ All with me salute thee. Salute those who love us in [the] faith. Grace [be] with you all.

dby@Philemon:1:2 @ and to the sister Apphia and to Archippus our fellow-soldier, and to the assembly which [is] in thine house.

dby@Philemon:1:4 @ I thank my God, always making mention of thee at my prayers,

dby@Philemon:1:5 @ hearing of thy love and the faith which thou hast towards the Lord Jesus, and towards all the saints,

dby@Philemon:1:6 @ in such sort that thy participation in the faith should become operative in the acknowledgment of every good thing which is in us towards Christ [Jesus].

dby@Philemon:1:7 @ For we have great thankfulness and encouragement through thy love, because the bowels of the saints are refreshed by thee, brother.

dby@Philemon:1:8 @ Wherefore having much boldness in Christ to enjoin thee what is fitting,

dby@Philemon:1:9 @ for love's sake I rather exhort, being such a one as Paul the aged, and now also prisoner of Jesus Christ.

dby@Philemon:1:10 @ I exhort thee for my child, whom I have begotten in [my] bonds, Onesimus,

dby@Philemon:1:13 @ whom I was desirous of keeping with myself, that for thee he might minister to me in the bonds of the glad tidings;

dby@Philemon:1:14 @ but I have wished to do nothing without thy mind, that thy good might not be as of necessity but of willingness:

dby@Philemon:1:16 @ not any longer as a bondman, but above a bondman, a beloved brother, specially to me, and how much rather to thee, both in [the] flesh and in [the] Lord?

dby@Philemon:1:18 @ but if he have wronged thee anything or owe anything [to thee], put this to my account.

dby@Philemon:1:19 @ I Paul have written [it] with mine own hand; I will repay [it]: that I say not to thee that thou owest even thine own self also to me.

dby@Philemon:1:20 @ Yea, brother, I would have profit of thee in [the] Lord: refresh my bowels in Christ.

dby@Philemon:1:21 @ Being confident of thine obedience, I have written to thee, knowing that thou wilt do even more than I say.

dby@Philemon:1:22 @ But withal prepare me also a lodging; for I hope that I shall be granted to you through your prayers.

dby@Philemon:1:23 @ Epaphras salutes thee, my fellow-prisoner in Christ Jesus;

dby@Hebrews:1:1 @ God having spoken in many parts and in many ways formerly to the fathers in the prophets,

dby@Hebrews:1:2 @ at the end of these days has spoken to us in [the person of the] Son, whom he has established heir of all things, by whom also he made the worlds;

dby@Hebrews:1:3 @ who being [the] effulgence of his glory and [the] expression of his substance, and upholding all things by the word of his power, having made [by himself] the purification of sins, set himself down on the right hand of the greatness on high,

dby@Hebrews:1:4 @ taking a place by so much better than the angels, as he inherits a name more excellent than they.

dby@Hebrews:1:5 @ For to which of the angels said he ever, Thou art my Son: this day have I begotten thee? and again, I will be to him for father, and he shall be to me for son?

dby@Hebrews:1:6 @ and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.

dby@Hebrews:1:7 @ And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire;

dby@Hebrews:1:8 @ but as to the Son, Thy throne, O God, [is] to the age of the age, and a sceptre of uprightness [is] the sceptre of thy kingdom.

dby@Hebrews:1:9 @ Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.

dby@Hebrews:1:10 @ And, Thou in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.

dby@Hebrews:1:11 @ They shall perish, but thou continuest still; and they all shall grow old as a garment,

dby@Hebrews:1:12 @ and as a covering shalt thou roll them up, and they shall be changed; but thou art the Same, and thy years shall not fail.

dby@Hebrews:1:13 @ But as to which of the angels said he ever, Sit at my right hand until I put thine enemies [as] footstool of thy feet?

dby@Hebrews:1:14 @ Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation?

dby@Hebrews:2:1 @ For this reason we should give heed more abundantly to the things [we have] heard, lest in any way we should slip away.

dby@Hebrews:2:3 @ how shall we escape if we have been negligent of so great salvation, which, having had its commencement in being spoken [of] by the Lord, has been confirmed to us by those who have heard;

dby@Hebrews:2:4 @ God bearing, besides, witness with [them] to [it], both by signs and wonders, and various acts of power, and distributions of [the] Holy Spirit, according to his will?

dby@Hebrews:2:6 @ but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?

dby@Hebrews:2:7 @ Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, [and hast set him over the works of thy hands;]

dby@Hebrews:2:8 @ thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to him,

dby@Hebrews:2:9 @ but we see Jesus, who [was] made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.

dby@Hebrews:2:10 @ For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.

dby@Hebrews:2:12 @ saying, I will declare thy name to my brethren; in [the] midst of [the] assembly will I sing thy praises.

dby@Hebrews:2:13 @ And again, I will trust in him. And again, Behold, I and the children which God has given me.

dby@Hebrews:2:14 @ Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;

dby@Hebrews:2:16 @ For he does not indeed take hold of angels [by the hand], but he takes hold of the seed of Abraham.

dby@Hebrews:2:17 @ Wherefore it behoved him in all things to be made like to [his] brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;

dby@Hebrews:2:18 @ for, in that himself has suffered, being tempted, he is able to help those that are being tempted.

dby@Hebrews:3:1 @ Wherefore, holy brethren, partakers of [the] heavenly calling, consider the Apostle and High Priest of our confession, Jesus,

dby@Hebrews:3:2 @ who is faithful to him that has constituted him, as Moses also in all his house.

dby@Hebrews:3:4 @ For every house is built by some one; but he who has built all things [is] God.

dby@Hebrews:3:5 @ And Moses indeed [was] faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after;

dby@Hebrews:3:6 @ but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end.

dby@Hebrews:3:8 @ harden not your hearts, as in the provocation, in the day of temptation in the wilderness;

dby@Hebrews:3:9 @ where your fathers tempted [me], by proving [me], and saw my works forty years.

dby@Hebrews:3:10 @ Wherefore I was wroth with this generation, and said, They always err in heart; and they have not known my ways;

dby@Hebrews:3:11 @ so I swore in my wrath, If they shall enter into my rest.

dby@Hebrews:3:12 @ See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from [the] living God.

dby@Hebrews:3:13 @ But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin.

dby@Hebrews:3:14 @ For we are become companions of the Christ if indeed we hold the beginning of the assurance firm to the end;

dby@Hebrews:3:15 @ in that it is said, To-day if ye will hear his voice, do not harden your hearts, as in the provocation;

dby@Hebrews:3:16 @ (for who was it, who, having heard, provoked? but [was it] not all who came out of Egypt by Moses?

dby@Hebrews:3:17 @ And with whom was he wroth forty years? [Was it] not with those who had sinned, whose carcases fell in the wilderness?

dby@Hebrews:3:18 @ And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?

dby@Hebrews:3:19 @ And we see that they could not enter in on account of unbelief;)

dby@Hebrews:4:1 @ Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it].

dby@Hebrews:4:2 @ For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit them, not being mixed with faith in those who heard.

dby@Hebrews:4:3 @ For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.

dby@Hebrews:4:5 @ and in this again, If they shall enter into my rest.

dby@Hebrews:4:6 @ Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,

dby@Hebrews:4:7 @ again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.

dby@Hebrews:4:8 @ For if Jesus had brought them into rest, he would not have spoken afterwards about another day.

dby@Hebrews:4:9 @ There remains then a sabbatism to the people of God.

dby@Hebrews:4:10 @ For he that has entered into his rest, he also has rested from his works, as God did from his own.

dby@Hebrews:4:11 @ Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.

dby@Hebrews:4:12 @ For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.

dby@Hebrews:4:13 @ And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.

dby@Hebrews:4:14 @ Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.

dby@Hebrews:4:15 @ For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

dby@Hebrews:4:16 @ Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.

dby@Hebrews:5:1 @ For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;

dby@Hebrews:5:2 @ being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;

dby@Hebrews:5:3 @ and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.

dby@Hebrews:5:6 @ Even as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec.

dby@Hebrews:5:7 @ Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

dby@Hebrews:5:8 @ though he were Son, he learned obedience from the things which he suffered;

dby@Hebrews:5:9 @ and having been perfected, became to all them that obey him, author of eternal salvation;

dby@Hebrews:5:10 @ addressed by God [as] high priest according to the order of Melchisedec.

dby@Hebrews:5:11 @ Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing.

dby@Hebrews:5:12 @ For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.

dby@Hebrews:5:13 @ For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe;

dby@Hebrews:5:14 @ but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.

dby@Hebrews:6:1 @ Wherefore, leaving the word of the beginning of the Christ, let us go on [to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God,

dby@Hebrews:6:2 @ of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment;

dby@Hebrews:6:4 @ For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [the] Holy Spirit,

dby@Hebrews:6:6 @ and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him].

dby@Hebrews:6:7 @ For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;

dby@Hebrews:6:8 @ but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [is] to be burned.

dby@Hebrews:6:9 @ But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.

dby@Hebrews:6:10 @ For God [is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [still] ministering.

dby@Hebrews:6:12 @ that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.

dby@Hebrews:6:13 @ For God, having promised to Abraham, since he had no greater to swear by, swore by himself,

dby@Hebrews:6:14 @ saying, Surely blessing I will bless thee, and multiplying I will multiply thee;

dby@Hebrews:6:15 @ and thus, having had long patience, he got the promise.

dby@Hebrews:6:16 @ For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.

dby@Hebrews:6:17 @ Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,

dby@Hebrews:6:18 @ that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,

dby@Hebrews:6:19 @ which we have as anchor of the soul, both secure and firm, and entering into that within the veil,

dby@Hebrews:6:20 @ where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.

dby@Hebrews:7:1 @ For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;

dby@Hebrews:7:2 @ to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;

dby@Hebrews:7:3 @ without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.

dby@Hebrews:7:5 @ And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:

dby@Hebrews:7:7 @ But beyond all gainsaying, the inferior is blessed by the better.

dby@Hebrews:7:8 @ And here dying men receive tithes; but there [one] of whom the witness is that he lives;

dby@Hebrews:7:10 @ For he was yet in the loins of his father when Melchisedec met him.

dby@Hebrews:7:11 @ If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?

dby@Hebrews:7:12 @ For, the priesthood being changed, there takes place of necessity a change of law also.

dby@Hebrews:7:13 @ For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.

dby@Hebrews:7:14 @ For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.

dby@Hebrews:7:15 @ And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,

dby@Hebrews:7:16 @ who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.

dby@Hebrews:7:17 @ For it is borne witness, Thou art a priest for ever according to the order of Melchisedec.

dby@Hebrews:7:18 @ For there is a setting aside of the commandment going before for its weakness and unprofitableness,

dby@Hebrews:7:19 @ (for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.

dby@Hebrews:7:20 @ And by how much [it was] not without the swearing of an oath;

dby@Hebrews:7:21 @ (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec];)

dby@Hebrews:7:23 @ And they have been many priests, on account of being hindered from continuing by death;

dby@Hebrews:7:24 @ but he, because of his continuing for ever, has the priesthood unchangeable.

dby@Hebrews:7:25 @ Whence also he is able to save completely those who approach by him to God, always living to intercede for them.

dby@Hebrews:7:26 @ For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:

dby@Hebrews:7:27 @ who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.

dby@Hebrews:7:28 @ For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever.

dby@Hebrews:8:1 @ Now a summary of the things of which we are speaking [is], We have such a one high priest who has sat down on [the] right hand of the throne of the greatness in the heavens;

dby@Hebrews:8:2 @ minister of the holy places and of the true tabernacle, which the Lord has pitched, [and] not man.

dby@Hebrews:8:3 @ For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

dby@Hebrews:8:4 @ If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law,

dby@Hebrews:8:5 @ (who serve the representation and shadow of heavenly things, according as Moses was oracularly told [when] about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)

dby@Hebrews:8:6 @ But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

dby@Hebrews:8:8 @ For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;

dby@Hebrews:8:9 @ not according to the covenant which I made to their fathers in [the] day of my taking their hand to lead them out of the land of Egypt; because they did not continue in my covenant, and I did not regard them, saith [the] Lord.

dby@Hebrews:8:10 @ Because this [is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and they shall be to me for people.

dby@Hebrews:8:11 @ And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [the] little one [among them] unto [the] great among them.

dby@Hebrews:8:12 @ Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.

dby@Hebrews:8:13 @ In that he says New, he has made the first old; but that which grows old and aged [is] near disappearing.

dby@Hebrews:9:1 @ The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

dby@Hebrews:9:2 @ For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

dby@Hebrews:9:4 @ having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

dby@Hebrews:9:5 @ and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.

dby@Hebrews:9:6 @ Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

dby@Hebrews:9:7 @ but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

dby@Hebrews:9:8 @ the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;

dby@Hebrews:9:9 @ the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

dby@Hebrews:9:10 @ [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.

dby@Hebrews:9:11 @ But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

dby@Hebrews:9:12 @ nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.

dby@Hebrews:9:13 @ For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

dby@Hebrews:9:14 @ how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God?

dby@Hebrews:9:15 @ And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

dby@Hebrews:9:16 @ (For where [there is] a testament, the death of the testator must needs come in.

dby@Hebrews:9:17 @ For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)

dby@Hebrews:9:18 @ Whence neither the first was inaugurated without blood.

dby@Hebrews:9:19 @ For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

dby@Hebrews:9:20 @ saying, This [is] the blood of the covenant which God has enjoined to you.

dby@Hebrews:9:21 @ And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;

dby@Hebrews:9:22 @ and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.

dby@Hebrews:9:23 @ [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

dby@Hebrews:9:24 @ For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

dby@Hebrews:9:25 @ nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

dby@Hebrews:9:26 @ since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.

dby@Hebrews:9:28 @ thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

dby@Hebrews:10:1 @ For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

dby@Hebrews:10:2 @ Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?

dby@Hebrews:10:3 @ But in these [there is] a calling to mind of sins yearly.

dby@Hebrews:10:4 @ For blood of bulls and goats [is] incapable of taking away sins.

dby@Hebrews:10:5 @ Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.

dby@Hebrews:10:6 @ Thou tookest no pleasure in burnt-offerings and sacrifices for sin.

dby@Hebrews:10:7 @ Then I said, Lo, I come (in [the] roll of the book it is written of me) to do, O God, thy will.

dby@Hebrews:10:8 @ Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);

dby@Hebrews:10:10 @ by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

dby@Hebrews:10:11 @ And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.

dby@Hebrews:10:12 @ But he, having offered one sacrifice for sins, sat down in perpetuity at [the] right hand of God,

dby@Hebrews:10:13 @ waiting from henceforth until his enemies be set [for the] footstool of his feet.

dby@Hebrews:10:14 @ For by one offering he has perfected in perpetuity the sanctified.

dby@Hebrews:10:16 @ This [is] the covenant which I will establish towards them after those days, saith [the] Lord: Giving my laws into their hearts, I will write them also in their understandings;

dby@Hebrews:10:17 @ and their sins and their lawlessnesses I will never remember any more.

dby@Hebrews:10:18 @ But where there [is] remission of these, [there is] no longer a sacrifice for sin.

dby@Hebrews:10:19 @ Having therefore, brethren, boldness for entering into the [holy of] holies by the blood of Jesus,

dby@Hebrews:10:20 @ the new and living way which he has dedicated for us through the veil, that is, his flesh,

dby@Hebrews:10:21 @ and [having] a great priest over the house of God,

dby@Hebrews:10:22 @ let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.

dby@Hebrews:10:23 @ Let us hold fast the confession of the hope unwavering, (for he [is] faithful who has promised;)

dby@Hebrews:10:24 @ and let us consider one another for provoking to love and good works;

dby@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as the custom [is] with some; but encouraging [one another], and by so much the more as ye see the day drawing near.

dby@Hebrews:10:26 @ For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,

dby@Hebrews:10:27 @ but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.

dby@Hebrews:10:29 @ of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?

dby@Hebrews:10:30 @ For we know him that said, To me [belongs] vengeance; I will recompense, saith the Lord: and again, The Lord shall judge his people.

dby@Hebrews:10:31 @ [It is] a fearful thing falling into [the] hands of [the] living God.

dby@Hebrews:10:32 @ But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;

dby@Hebrews:10:33 @ on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.

dby@Hebrews:10:34 @ For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.

dby@Hebrews:10:36 @ For ye have need of endurance in order that, having done the will of God, ye may receive the promise.

dby@Hebrews:10:38 @ But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.

dby@Hebrews:10:39 @ But we are not drawers back to perdition, but of faith to saving [the] soul.

dby@Hebrews:11:1 @ Now faith is [the] substantiating of things hoped for, [the] conviction of things not seen.

dby@Hebrews:11:2 @ For in [the power of] this the elders have obtained testimony.

dby@Hebrews:11:3 @ By faith we apprehend that the worlds were framed by [the] word of God, so that that which is seen should not take its origin from things which appear.

dby@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.

dby@Hebrews:11:7 @ By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which [is] according to faith.

dby@Hebrews:11:8 @ By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going.

dby@Hebrews:11:9 @ By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with [him] of the same promise;

dby@Hebrews:11:11 @ By faith also Sarah herself received strength for [the] conception of seed, and [that] beyond a seasonable age; since she counted him faithful who promised.

dby@Hebrews:11:12 @ Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which [is] by the sea shore.

dby@Hebrews:11:13 @ All these died in faith, not having received the promises, but having seen them from afar off and embraced [them], and confessed that they were strangers and sojourners on the earth.

dby@Hebrews:11:14 @ For they who say such things shew clearly that they seek [their] country.

dby@Hebrews:11:15 @ And if they had called to mind that from whence they went out, they had had opportunity to have returned;

dby@Hebrews:11:18 @ as to whom it had been said, In Isaac shall thy seed be called:

dby@Hebrews:11:19 @ counting that God [was] able to raise [him] even from among [the] dead, whence also he received him in a figure.

dby@Hebrews:11:20 @ By faith Isaac blessed Jacob and Esau concerning things to come.

dby@Hebrews:11:21 @ By faith Jacob [when] dying blessed each of the sons of Joseph, and worshipped on the top of his staff.

dby@Hebrews:11:22 @ By faith Joseph [when] dying called to mind the going forth of the sons of Israel, and gave commandment concerning his bones.

dby@Hebrews:11:23 @ By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king.

dby@Hebrews:11:25 @ choosing rather to suffer affliction along with the people of God than to have [the] temporary pleasure of sin;

dby@Hebrews:11:26 @ esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense.

dby@Hebrews:11:27 @ By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible.

dby@Hebrews:11:28 @ By faith he celebrated the passover and the sprinkling of the blood, that the destroyer of the firstborn might not touch them.

dby@Hebrews:11:29 @ By faith they passed through the Red sea as through dry land; of which the Egyptians having made trial were swallowed up.

dby@Hebrews:11:30 @ By faith the walls of Jericho fell, having been encircled for seven days.

dby@Hebrews:11:31 @ By faith Rahab the harlot did not perish along with the unbelieving, having received the spies in peace.

dby@Hebrews:11:32 @ And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets:

dby@Hebrews:11:33 @ who by faith overcame kingdoms, wrought righteousness, obtained promises, stopped lions' mouths,

dby@Hebrews:11:34 @ quenched [the] power of fire, escaped [the] edge of the sword, became strong out of weakness, became mighty in war, made [the] armies of strangers give way.

dby@Hebrews:11:35 @ Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;

dby@Hebrews:11:36 @ and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment.

dby@Hebrews:11:37 @ They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated,

dby@Hebrews:11:38 @ (of whom the world was not worthy,) wandering in deserts and mountains, and [in] dens and caverns of the earth.

dby@Hebrews:11:39 @ And these all, having obtained witness through faith, did not receive the promise,

dby@Hebrews:11:40 @ God having foreseen some better thing for us, that they should not be made perfect without us.

dby@Hebrews:12:1 @ Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,

dby@Hebrews:12:2 @ looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.

dby@Hebrews:12:3 @ For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.

dby@Hebrews:12:4 @ Ye have not yet resisted unto blood, wrestling against sin.

dby@Hebrews:12:5 @ And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;

dby@Hebrews:12:7 @ Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?

dby@Hebrews:12:8 @ But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.

dby@Hebrews:12:9 @ Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?

dby@Hebrews:12:10 @ For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.

dby@Hebrews:12:11 @ But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.

dby@Hebrews:12:12 @ Wherefore lift up the hands that hang down, and the failing knees;

dby@Hebrews:12:14 @ Pursue peace with all, and holiness, without which no one shall see the Lord:

dby@Hebrews:12:15 @ watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;

dby@Hebrews:12:17 @ for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.

dby@Hebrews:12:19 @ and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:

dby@Hebrews:12:20 @ (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;

dby@Hebrews:12:21 @ and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)

dby@Hebrews:12:22 @ but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels,

dby@Hebrews:12:23 @ the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;

dby@Hebrews:12:24 @ and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.

dby@Hebrews:12:26 @ whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.

dby@Hebrews:12:27 @ But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.

dby@Hebrews:12:28 @ Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.

dby@Hebrews:12:29 @ For also our God [is] a consuming fire.

dby@Hebrews:13:2 @ Be not forgetful of hospitality; for by it some have unawares entertained angels.

dby@Hebrews:13:3 @ Remember prisoners, as bound with [them]; those that are evil-treated, as being yourselves also in [the] body.

dby@Hebrews:13:4 @ [Let] marriage [be held] every way in honour, and the bed [be] undefiled; for fornicators and adulterers will God judge.

dby@Hebrews:13:6 @ So that, taking courage, we may say, The Lord [is] my helper, and I will not be afraid: what will man do unto me?

dby@Hebrews:13:7 @ Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith.

dby@Hebrews:13:9 @ Be not carried away with various and strange doctrines; for [it is] good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by [them].

dby@Hebrews:13:11 @ for of those beasts whose blood is carried [as sacrifices for sin] into the [holy of] holies by the high priest, of these the bodies are burned outside the camp.

dby@Hebrews:13:13 @ therefore let us go forth to him without the camp, bearing his reproach:

dby@Hebrews:13:14 @ for we have not here an abiding city, but we seek the coming one.

dby@Hebrews:13:15 @ By him therefore let us offer [the] sacrifice of praise continually to God, that is, [the] fruit of [the] lips confessing his name.

dby@Hebrews:13:16 @ But of doing good and communicating [of your substance] be not forgetful, for with such sacrifices God is well pleased.

dby@Hebrews:13:17 @ Obey your leaders, and be submissive; for they watch over your souls as those that shall give account; that they may do this with joy, and not groaning, for this [would be] unprofitable for you.

dby@Hebrews:13:18 @ Pray for us: for we persuade ourselves that we have a good conscience, in all things desirous to walk rightly.

dby@Hebrews:13:20 @ But the God of peace, who brought again from among [the] dead our Lord Jesus, the great shepherd of the sheep, in [the power of the] blood of [the] eternal covenant,

dby@Hebrews:13:21 @ perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom [be] glory for the ages of ages. Amen.

dby@Hebrews:13:22 @ But I beseech you, brethren, bear the word of exhortation, for it is but in few words that I have written to you.

dby@Hebrews:13:24 @ Salute all your leaders, and all the saints. They from Italy salute you.

dby@James:1:1 @ James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting.

dby@James:1:2 @ Count it all joy, my brethren, when ye fall into various temptations,

dby@James:1:3 @ knowing that the proving of your faith works endurance.

dby@James:1:4 @ But let endurance have [its] perfect work, that ye may be perfect and complete, lacking in nothing.

dby@James:1:6 @ but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;

dby@James:1:7 @ for let not that man think that he shall receive anything from the Lord;

dby@James:1:8 @ [he is] a double-minded man, unstable in all his ways.

dby@James:1:9 @ But let the brother of low degree glory in his elevation,

dby@James:1:10 @ and the rich in his humiliation, because as [the] grass's flower he will pass away.

dby@James:1:11 @ For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.

dby@James:1:12 @ Blessed [is the] man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.

dby@James:1:13 @ Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.

dby@James:1:15 @ then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.

dby@James:1:17 @ Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.

dby@James:1:18 @ According to his own will begat he us by the word of truth, that we should be a certain first-fruits of his creatures.

dby@James:1:21 @ Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.

dby@James:1:22 @ But be ye doers of [the] word and not hearers only, beguiling yourselves.

dby@James:1:23 @ For if any man be a hearer of [the] word and not a doer, he is like to a man considering his natural face in a mirror:

dby@James:1:25 @ But he that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, he shall be blessed in his doing.

dby@James:1:26 @ If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.

dby@James:1:27 @ Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world.

dby@James:2:2 @ for if there come unto your synagogue a man with a gold ring in splendid apparel, and a poor man also come in in vile apparel,

dby@James:2:4 @ have ye not made a difference among yourselves, and become judges having evil thoughts?

dby@James:2:5 @ Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him?

dby@James:2:8 @ If indeed ye keep [the] royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.

dby@James:2:9 @ But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

dby@James:2:10 @ For whoever shall keep the whole law and shall offend in one [point], he has come under the guilt of [breaking] all.

dby@James:2:16 @ and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what [is] the profit?

dby@James:2:20 @ But wilt thou know, O vain man, that faith without works is dead?

dby@James:2:24 @ Ye see that a man is justified on the principle of works, and not on the principle of faith only.

dby@James:2:25 @ But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way?

dby@James:3:1 @ Be not many teachers, my brethren, knowing that we shall receive greater judgment.

dby@James:3:2 @ For we all often offend. If any one offend not in word, he [is] a perfect man, able to bridle the whole body too.

dby@James:3:3 @ Behold, we put the bits in the mouths of the horses, that they may obey us, and we turn round their whole bodies.

dby@James:3:4 @ Behold also the ships, which are so great, and driven by violent winds, are turned about by a very small rudder, wherever the pleasure of the helmsman will.

dby@James:3:5 @ Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles!

dby@James:3:6 @ and the tongue [is] fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.

dby@James:3:7 @ For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species;

dby@James:3:8 @ but the tongue can no one among men tame; [it is] an unsettled evil, full of death-bringing poison.

dby@James:3:10 @ Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus.

dby@James:3:11 @ Does the fountain, out of the same opening, pour forth sweet and bitter?

dby@James:3:12 @ Can, my brethren, a fig produce olives, or a vine figs? Neither [can] salt [water] make sweet water.

dby@James:3:13 @ Who [is] wise and understanding among you; let him shew out of a good conversation his works in meekness of wisdom;

dby@James:3:14 @ but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth.

dby@James:3:16 @ For where emulation and strife [are], there [is] disorder and every evil thing.

dby@James:3:17 @ But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.

dby@James:3:18 @ But [the] fruit of righteousness in peace is sown for them that make peace.

dby@James:4:1 @ Whence [come] wars and whence fightings among you? [Is it] not thence, -- from your pleasures, which war in your members?

dby@James:4:2 @ Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not.

dby@James:4:3 @ Ye ask and receive not, because ye ask evilly, that ye may consume [it] in your pleasures.

dby@James:4:4 @ Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be [the] friend of the world is constituted enemy of God.

dby@James:4:5 @ Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously?

dby@James:4:6 @ But he gives more grace. Wherefore he says, God sets himself against [the] proud, but gives grace to [the] lowly.

dby@James:4:8 @ Draw near to God, and he will draw near to you. Cleanse [your] hands, sinners, and purify [your] hearts, ye double-minded.

dby@James:4:9 @ Be wretched, and mourn, and weep: let your laughter be turned to mourning, and [your] joy to heaviness.

dby@James:4:11 @ Speak not against one another, brethren. He that speaks against [his] brother, or judges his brother, speaks against [the] law and judges [the] law. But if thou judgest [the] law, thou art not doer of [the] law, but judge.

dby@James:4:13 @ Go to now, ye who say, To-day or to-morrow will we go into such a city and spend a year there, and traffic and make gain,

dby@James:4:14 @ ye who do not know what will be on the morrow, ([for] what [is] your life? It is even a vapour, appearing for a little while, and then disappearing,)

dby@James:4:15 @ instead of your saying, If the Lord should [so] will and we should live, we will also do this or that.

dby@James:4:16 @ But now ye glory in your vauntings: all such glorying is evil.

dby@James:4:17 @ To him therefore who knows how to do good, and does it not, to him it is sin.

dby@James:5:1 @ Go to now, ye rich, weep, howling over your miseries that [are] coming upon [you].

dby@James:5:3 @ Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in [the] last days.

dby@James:5:4 @ Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of [the] Lord of sabaoth.

dby@James:5:5 @ Ye have lived luxuriously on the earth and indulged yourselves; ye have nourished your hearts [as] in a day of slaughter;

dby@James:5:7 @ Have patience, therefore, brethren, till the coming of the Lord. Behold, the labourer awaits the precious fruit of the earth, having patience for it until it receive [the] early and [the] latter rain.

dby@James:5:8 @ Ye also have patience: stablish your hearts, for the coming of the Lord is drawn nigh.

dby@James:5:9 @ Complain not one against another, brethren, that ye be not judged. Behold, the judge stands before the door.

dby@James:5:10 @ Take [as] an example, brethren, of suffering and having patience, the prophets, who have spoken in the name of [the] Lord.

dby@James:5:12 @ But before all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath; but let your yea be yea, and your nay, nay, that ye do not fall under judgment.

dby@James:5:13 @ Does any one among you suffer evil? let him pray. Is any happy? let him sing psalms.

dby@James:5:14 @ Is any sick among you? let him call to [him] the elders of the assembly, and let them pray over him, anointing him with oil in the name of [the] Lord;

dby@James:5:15 @ and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him.

dby@James:5:17 @ Elias was a man of like passions to us, and he prayed with prayer that it should not rain; and it did not rain upon the earth three years and six months;

dby@James:5:18 @ and again he prayed, and the heaven gave rain, and the earth caused its fruit to spring forth.

dby@James:5:19 @ My brethren, if any one among you err from the truth, and one bring him back,

dby@James:5:20 @ let him know that he that brings back a sinner from [the] error of his way shall save a soul from death and shall cover a multitude of sins.

dby@1Peter:1:2 @ elect according to [the] foreknowledge of God [the] Father, by sanctification of [the] Spirit, unto [the] obedience and sprinkling of [the] blood of Jesus Christ: Grace to you and peace be multiplied.

dby@1Peter:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, who, according to his great mercy, has begotten us again to a living hope through [the] resurrection of Jesus Christ from among [the] dead,

dby@1Peter:1:4 @ to an incorruptible and undefiled and unfading inheritance, reserved in [the] heavens for you,

dby@1Peter:1:5 @ who are kept guarded by [the] power of God through faith for salvation ready to be revealed in [the] last time.

dby@1Peter:1:6 @ Wherein ye exult, for a little while at present, if needed, put to grief by various trials,

dby@1Peter:1:7 @ that the proving of your faith, much more precious than of gold which perishes, though it be proved by fire, be found to praise and glory and honour in [the] revelation of Jesus Christ:

dby@1Peter:1:8 @ whom, having not seen, ye love; on whom [though] not now looking, but believing, ye exult with joy unspeakable and filled with [the] glory,

dby@1Peter:1:9 @ receiving the end of your faith, [the] salvation of [your] souls.

dby@1Peter:1:10 @ Concerning which salvation prophets, who have prophesied of the grace towards you, sought out and searched out;

dby@1Peter:1:11 @ searching what, or what manner of time, the Spirit of Christ which [was] in them pointed out, testifying before of the sufferings which [belonged] to Christ, and the glories after these.

dby@1Peter:1:12 @ To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by [the] Holy Spirit, sent from heaven, which angels desire to look into.

dby@1Peter:1:13 @ Wherefore, having girded up the loins of your mind, [be] sober [and] hope with perfect stedfastness in the grace [which will be] brought to you at [the] revelation of Jesus Christ;

dby@1Peter:1:14 @ as children of obedience, not conformed to [your] former lusts in your ignorance;

dby@1Peter:1:15 @ but as he who has called you is holy, be ye also holy in all [your] conversation;

dby@1Peter:1:17 @ And if ye invoke as Father him who, without regard of persons, judges according to the work of each, pass your time of sojourn in fear,

dby@1Peter:1:18 @ knowing that ye have been redeemed, not by corruptible [things, as] silver or gold, from your vain conversation handed down from [your] fathers,

dby@1Peter:1:20 @ foreknown indeed before [the] foundation of [the] world, but who has been manifested at the end of times for your sakes,

dby@1Peter:1:21 @ who by him do believe on God, who has raised him from among [the] dead and given him glory, that your faith and hope should be in God.

dby@1Peter:1:22 @ Having purified your souls by obedience to the truth to unfeigned brotherly love, love one another out of a pure heart fervently;

dby@1Peter:1:23 @ being born again, not of corruptible seed, but of incorruptible, by [the] living and abiding word of God.

dby@1Peter:1:25 @ but the word of [the] Lord abides for eternity. But this is the word which in the glad tidings [is] preached to you.

dby@1Peter:2:1 @ Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,

dby@1Peter:2:3 @ if indeed ye have tasted that the Lord [is] good.

dby@1Peter:2:4 @ To whom coming, a living stone, cast away indeed as worthless by men, but with God chosen, precious,

dby@1Peter:2:5 @ yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.

dby@1Peter:2:6 @ Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.

dby@1Peter:2:8 @ and a stone of stumbling and rock of offence; [who] stumble at the word, being disobedient to which also they have been appointed.

dby@1Peter:2:9 @ But ye [are] a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;

dby@1Peter:2:10 @ who once [were] not a people, but now God's people; who were not enjoying mercy, but now have found mercy.

dby@1Peter:2:11 @ Beloved, I exhort [you], as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;

dby@1Peter:2:12 @ having your conversation honest among the Gentiles, that [as to that] in which they speak against you as evildoers, they may through [your] good works, [themselves] witnessing [them], glorify God in [the] day of visitation.

dby@1Peter:2:13 @ Be in subjection [therefore] to every human institution for the Lord's sake; whether to [the] king as supreme,

dby@1Peter:2:15 @ Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;

dby@1Peter:2:16 @ as free, and not as having liberty as a cloak of malice, but as God's bondmen.

dby@1Peter:2:17 @ Shew honour to all, love the brotherhood, fear God, honour the king.

dby@1Peter:2:19 @ For this [is] acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.

dby@1Peter:2:20 @ For what glory [is it], if sinning and being buffeted ye shall bear [it]? but if, doing good and suffering, ye shall bear [it], this is acceptable with God.

dby@1Peter:2:21 @ For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:

dby@1Peter:2:22 @ who did no sin, neither was guile found in his mouth;

dby@1Peter:2:23 @ who, [when] reviled, reviled not again; [when] suffering, threatened not; but gave [himself] over into the hands of him who judges righteously;

dby@1Peter:2:24 @ who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.

dby@1Peter:2:25 @ For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.

dby@1Peter:3:1 @ Likewise, wives, [be] subject to your own husbands, that, even if any are disobedient to the word, they may be gained without [the] word by the conversation of the wives,

dby@1Peter:3:2 @ having witnessed your pure conversation [carried out] in fear;

dby@1Peter:3:3 @ whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;

dby@1Peter:3:4 @ but the hidden man of the heart, in the incorruptible [ornament] of a meek and quiet spirit, which in the sight of God is of great price.

dby@1Peter:3:5 @ For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands;

dby@1Peter:3:6 @ as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.

dby@1Peter:3:7 @ [Ye] husbands likewise, dwell with [them] according to knowledge, as with a weaker, [even] the female, vessel, giving [them] honour, as also fellow-heirs of [the] grace of life, that your prayers be not hindered.

dby@1Peter:3:8 @ Finally, [be] all of one mind, sympathising, full of brotherly love, tender hearted, humble minded;

dby@1Peter:3:9 @ not rendering evil for evil, or railing for railing; but on the contrary, blessing [others], because ye have been called to this, that ye should inherit blessing.

dby@1Peter:3:12 @ because [the] eyes of [the] Lord [are] on [the] righteous, and his ears towards their supplications; but [the] face of [the] Lord [is] against them that do evil.

dby@1Peter:3:13 @ And who shall injure you if ye have become imitators of that which [is] good?

dby@1Peter:3:15 @ but sanctify [the] Lord the Christ in your hearts, and [be] always prepared to [give] an answer [to] every one that asks you to give an account of the hope that [is] in you, but with meekness and fear;

dby@1Peter:3:16 @ having a good conscience, that [as to that] in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.

dby@1Peter:3:18 @ for Christ indeed has once suffered for sins, [the] just for [the] unjust, that he might bring us to God; being put to death in flesh, but made alive in [the] Spirit,

dby@1Peter:3:19 @ in which also going he preached to the spirits [which are] in prison,

dby@1Peter:3:20 @ heretofore disobedient, when the longsuffering of God waited in [the] days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water:

dby@1Peter:3:21 @ which figure also now saves you, [even] baptism, not a putting away of [the] filth of flesh, but [the] demand as before God of a good conscience, by [the] resurrection of Jesus Christ,

dby@1Peter:3:22 @ who is at [the] right hand of God, gone into heaven, angels and authorities and powers being subjected to him.

dby@1Peter:4:1 @ Christ, then, having suffered for us in [the] flesh, do ye also arm yourselves with the same mind; for he that has suffered in [the] flesh has done with sin,

dby@1Peter:4:2 @ no longer to live the rest of [his] time in [the] flesh to men's lusts, but to God's will.

dby@1Peter:4:3 @ For the time past [is] sufficient [for us] to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.

dby@1Peter:4:4 @ Wherein they think it strange that ye run not with [them] to the same sink of corruption, speaking injuriously [of you];

dby@1Peter:4:5 @ who shall render account to him who is ready to judge [the] living and [the] dead.

dby@1Peter:4:6 @ For to this [end] were the glad tidings preached to [the] dead also, that they might be judged, as regards men, after [the] flesh, but live, as regards God, after [the] Spirit.

dby@1Peter:4:7 @ But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers;

dby@1Peter:4:8 @ but before all things having fervent love among yourselves, because love covers a multitude of sins;

dby@1Peter:4:9 @ hospitable one to another, without murmuring;

dby@1Peter:4:10 @ each according as he has received a gift, ministering it to one another, as good stewards of [the] various grace of God.

dby@1Peter:4:11 @ If any one speak -- as oracles of God; if any one minister -- as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen.

dby@1Peter:4:12 @ Beloved, take not [as] strange the fire [of persecution] which has taken place amongst you for [your] trial, as if a strange thing was happening to you;

dby@1Peter:4:13 @ but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.

dby@1Peter:4:14 @ If ye are reproached in [the] name of Christ, blessed [are ye]; for the [Spirit] of glory and the Spirit of God rests upon you: [on their part he is blasphemed, but on your part he is glorified.]

dby@1Peter:4:15 @ Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters;

dby@1Peter:4:16 @ but if as a christian, let him not be ashamed, but glorify God in this name.

dby@1Peter:4:17 @ For the time of having the judgment begin from the house of God [is come]; but if first from us, what [shall be] the end of those who obey not the glad tidings of God?

dby@1Peter:4:18 @ And if the righteous is difficultly saved, where shall the impious and [the] sinner appear?

dby@1Peter:4:19 @ Wherefore also let them who suffer according to the will of God commit their souls in well-doing to a faithful Creator.

dby@1Peter:5:1 @ The elders which [are] among you I exhort, who [am their] fellow-elder and witness of the sufferings of the Christ, who also [am] partaker of the glory about to be revealed:

dby@1Peter:5:2 @ shepherd the flock of God which [is] among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily;

dby@1Peter:5:3 @ not as lording it over your possessions, but being models for the flock.

dby@1Peter:5:4 @ And when the chief shepherd is manifested ye shall receive the unfading crown of glory.

dby@1Peter:5:5 @ Likewise [ye] younger, be subject to [the] elder, and all of you bind on humility towards one another; for God sets himself against [the] proud, but to [the] humble gives grace.

dby@1Peter:5:6 @ Humble yourselves therefore under the mighty hand of God, that he may exalt you in [the due] time;

dby@1Peter:5:7 @ having cast all your care upon him, for he cares about you.

dby@1Peter:5:8 @ Be vigilant, watch. Your adversary [the] devil as a roaring lion walks about seeking whom he may devour.

dby@1Peter:5:9 @ Whom resist, stedfast in faith, knowing that the selfsame sufferings are accomplished in your brotherhood which [is] in [the] world.

dby@1Peter:5:10 @ But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground:

dby@1Peter:5:12 @ By Silvanus, the faithful brother, as I suppose, I have written to you briefly; exhorting and testifying that this is [the] true grace of God in which ye stand.

dby@1Peter:5:13 @ She that is elected with [you] in Babylon salutes you, and Marcus my son.

dby@1Peter:5:14 @ Salute one another with a kiss of love. Peace be with you all who [are] in Christ.

dby@2Peter:1:2 @ Grace and peace be multiplied to you in [the] knowledge of God and of Jesus our Lord.

dby@2Peter:1:3 @ As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue,

dby@2Peter:1:4 @ through which he has given to us the greatest and precious promises, that through these ye may become partakers of [the] divine nature, having escaped the corruption that is in the world through lust.

dby@2Peter:1:5 @ But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge,

dby@2Peter:1:6 @ in knowledge temperance, in temperance endurance, in endurance godliness,

dby@2Peter:1:7 @ in godliness brotherly love, in brotherly love love:

dby@2Peter:1:8 @ for these things existing and abounding in you make [you] to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ;

dby@2Peter:1:9 @ for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins.

dby@2Peter:1:10 @ Wherefore the rather, brethren, use diligence to make your calling and election sure, for doing these things ye will never fall;

dby@2Peter:1:11 @ for thus shall the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ be richly furnished unto you.

dby@2Peter:1:12 @ Wherefore I will be careful to put you always in mind of these things, although knowing [them] and established in the present truth.

dby@2Peter:1:13 @ But I account it right, as long as I am in this tabernacle, to stir you up by putting [you] in remembrance,

dby@2Peter:1:14 @ knowing that the putting off of my tabernacle is speedily [to take place], as also our Lord Jesus Christ has manifested to me;

dby@2Peter:1:15 @ but I will use diligence, that after my departure ye should have also, at any time, [in your power] to call to mind these things.

dby@2Peter:1:16 @ For we have not made known to you the power and coming of our Lord Jesus Christ, following cleverly imagined fables, but having been eyewitnesses of his majesty.

dby@2Peter:1:17 @ For he received from God [the] Father honour and glory, such a voice being uttered to him by the excellent glory: This is my beloved Son, in whom I have found my delight;

dby@2Peter:1:18 @ and this voice we heard uttered from heaven, being with him on the holy mountain.

dby@2Peter:1:19 @ And we have the prophetic word [made] surer, to which ye do well taking heed (as to a lamp shining in an obscure place) until [the] day dawn and [the] morning star arise in your hearts;

dby@2Peter:1:20 @ knowing this first, that [the scope of] no prophecy of scripture is had from its own particular interpretation,

dby@2Peter:2:1 @ But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;

dby@2Peter:2:4 @ For if God spared not [the] angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness [to be] kept for judgment;

dby@2Peter:2:5 @ and spared not [the] old world, but preserved Noe, [the] eighth, a preacher of righteousness, having brought in [the] flood upon [the] world of [the] ungodly;

dby@2Peter:2:6 @ and having reduced [the] cities of Sodom and Gomorrha to ashes, condemned [them] with an overthrow, setting [them as] an example to those that should [afterwards] live an ungodly life;

dby@2Peter:2:8 @ (for the righteous man through seeing and hearing, dwelling among them, tormented [his] righteous soul day after day with [their] lawless works,)

dby@2Peter:2:10 @ and specially those who walk after the flesh in [the] lust of uncleanness, and despise lordship. Bold [are they], self-willed; they do not fear speaking injuriously of dignities:

dby@2Peter:2:11 @ when angels, who are greater in might and power, do not bring against them, before the Lord, an injurious charge.

dby@2Peter:2:12 @ But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption,

dby@2Peter:2:13 @ receiving [the] reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;

dby@2Peter:2:14 @ having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;

dby@2Peter:2:15 @ having left [the] straight way they have gone astray, having followed in the path of Balaam [the son] of Bosor, who loved [the] reward of unrighteousness;

dby@2Peter:2:16 @ but had reproof of his own wickedness -- [the] dumb ass speaking with man's voice forbad the folly of the prophet.

dby@2Peter:2:17 @ These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved [for ever].

dby@2Peter:2:18 @ For [while] speaking great highflown words of vanity, they allure with [the] lusts of [the] flesh, by dissoluteness, those who have just fled those who walk in error,

dby@2Peter:2:19 @ promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.

dby@2Peter:2:20 @ For if after having escaped the pollutions of the world through [the] knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.

dby@2Peter:2:21 @ For it were better for them not to have known the way of righteousness, than having known [it] to turn back from the holy commandment delivered to them.

dby@2Peter:2:22 @ But that [word] of the true proverb has happened to them: [The] dog [has] turned back to his own vomit; and, [The] washed sow to [her] rolling in mud.

dby@2Peter:3:1 @ This, a second letter, beloved, I already write to you, in [both] which I stir up, in the way of putting you in remembrance, your pure mind,

dby@2Peter:3:2 @ to be mindful of the words spoken before by the holy prophets, and of the commandment of the Lord and Saviour by your apostles;

dby@2Peter:3:3 @ knowing this first, that there shall come at [the] close of the days mockers with mocking, walking according to their own lusts,

dby@2Peter:3:4 @ and saying, Where is the promise of his coming? for from the time the fathers fell asleep all things remain thus from [the] beginning of [the] creation.

dby@2Peter:3:5 @ For this is hidden from them through their own wilfulness, that heavens were of old, and an earth, having its subsistence out of water and in water, by the word of God,

dby@2Peter:3:7 @ But the present heavens and the earth by his word are laid up in store, kept for fire unto a day of judgment and destruction of ungodly men.

dby@2Peter:3:8 @ But let not this one thing be hidden from you, beloved, that one day with [the] Lord [is] as a thousand years, and a thousand years as one day.

dby@2Peter:3:9 @ [The] Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance.

dby@2Peter:3:10 @ But the day of [the] Lord will come as a thief, in which the heavens will pass away with a rushing noise, and [the] elements, burning with heat, shall be dissolved, and [the] earth and the works in it shall be burnt up.

dby@2Peter:3:11 @ All these things then being to be dissolved, what ought ye to be in holy conversation and godliness,

dby@2Peter:3:12 @ waiting for and hastening the coming of the day of God, by reason of which [the] heavens, being on fire, shall be dissolved, and [the] elements, burning with heat, shall melt?

dby@2Peter:3:13 @ But, according to his promise, we wait for new heavens and a new earth, wherein dwells righteousness.

dby@2Peter:3:14 @ Wherefore, beloved, as ye wait for these things, be diligent to be found of him in peace, without spot and blameless;

dby@2Peter:3:15 @ and account the longsuffering of our Lord [to be] salvation; according as our beloved brother Paul also has written to you according to the wisdom given to him,

dby@2Peter:3:16 @ as also in all [his] epistles, speaking in them of these things; among which some things are hard to be understood, which the untaught and ill-established wrest, as also the other scriptures, to their own destruction.

dby@2Peter:3:17 @ Ye therefore, beloved, knowing [these] things before, take care lest, being led away along with the error of the wicked, ye should fall from your own stedfastness:

dby@2Peter:3:18 @ but grow in grace, and in [the] knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and to [the] day of eternity. Amen.

dby@1John:1:1 @ That which was from [the] beginning, that which we have heard, which we have seen with our eyes; that which we contemplated, and our hands handled, concerning the word of life;

dby@1John:1:3 @ that which we have seen and heard we report to you, that ye also may have fellowship with us; and our fellowship [is] indeed with the Father, and with his Son Jesus Christ.

dby@1John:1:4 @ And these things write we to you that your joy may be full.

dby@1John:1:5 @ And this is the message which we have heard from him, and declare to you, that God is light, and in him is no darkness at all.

dby@1John:1:6 @ If we say that we have fellowship with him, and walk in darkness, we lie, and do not practise the truth.

dby@1John:1:7 @ But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin.

dby@1John:1:8 @ If we say that we have no sin, we deceive ourselves, and the truth is not in us.

dby@1John:1:9 @ If we confess our sins, he is faithful and righteous to forgive us [our] sins, and cleanse us from all unrighteousness.

dby@1John:1:10 @ If we say that we have not sinned, we make him a liar, and his word is not in us.

dby@1John:2:1 @ My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ [the] righteous;

dby@1John:2:2 @ and he is the propitiation for our sins; but not for ours alone, but also for the whole world.

dby@1John:2:4 @ He that says, I know him, and does not keep his commandments, is a liar, and the truth is not in him;

dby@1John:2:5 @ but whoever keeps his word, in him verily the love of God is perfected. Hereby we know that we are in him.

dby@1John:2:6 @ He that says he abides in him ought, even as he walked, himself also [so] to walk.

dby@1John:2:7 @ Beloved, I write no new commandment to you, but an old commandment, which ye have had from the beginning. The old commandment is the word which ye heard.

dby@1John:2:8 @ Again, I write a new commandment to you, which thing is true in him and in you, because the darkness is passing and the true light already shines.

dby@1John:2:9 @ He who says he is in the light, and hates his brother, is in the darkness until now.

dby@1John:2:10 @ He that loves his brother abides in light, and there is no occasion of stumbling in him.

dby@1John:2:11 @ But he that hates his brother is in the darkness, and walks in the darkness, and knows not where he goes, because the darkness has blinded his eyes.

dby@1John:2:12 @ I write to you, children, because [your] sins are forgiven you for his name's sake.

dby@1John:2:13 @ I write to you, fathers, because ye have known him [that is] from the beginning. I write to you, young men, because ye have overcome the wicked [one]. I write to you, little children, because ye have known the Father.

dby@1John:2:14 @ I have written to you, fathers, because ye have known him [that is] from the beginning. I have written to you, young men, because ye are strong, and the word of God abides in you, and ye have overcome the wicked [one].

dby@1John:2:15 @ Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him;

dby@1John:2:16 @ because all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

dby@1John:2:17 @ And the world is passing, and its lust, but he that does the will of God abides for eternity.

dby@1John:2:18 @ Little children, it is [the] last hour, and, according as ye have heard that antichrist comes, even now there have come many antichrists, whence we know that it is [the] last hour.

dby@1John:2:19 @ They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us.

dby@1John:2:20 @ And ye have [the] unction from the holy [one], and ye know all things.

dby@1John:2:24 @ As for you let that which ye have heard from the beginning abide in you: if what ye have heard from the beginning abides in you, ye also shall abide in the Son and in the Father.

dby@1John:2:26 @ These things have I written to you concerning those who lead you astray:

dby@1John:2:27 @ and yourselves, the unction which ye have received from him abides in you, and ye have not need that any one should teach you; but as the same unction teaches you as to all things, and is true and is not a lie, and even as it has taught you, ye shall abide in him.

dby@1John:2:28 @ And now, children, abide in him, that if he be manifested we may have boldness, and not be put to shame from before him at his coming.

dby@1John:3:3 @ And every one that has this hope in him purifies himself, even as he is pure.

dby@1John:3:4 @ Every one that practises sin practises also lawlessness; and sin is lawlessness.

dby@1John:3:5 @ And ye know that he has been manifested that he might take away our sins; and in him sin is not.

dby@1John:3:6 @ Whoever abides in him, does not sin: whoever sins, has not seen him or known him.

dby@1John:3:8 @ He that practises sin is of the devil; for from [the] beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.

dby@1John:3:9 @ Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God.

dby@1John:3:10 @ In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.

dby@1John:3:11 @ For this is the message which ye have heard from the beginning, that we should love one another:

dby@1John:3:12 @ not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous.

dby@1John:3:14 @ We know that we have passed from death to life, because we love the brethren. He who does not love [his] brother abides in death.

dby@1John:3:15 @ Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him.

dby@1John:3:17 @ But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?

dby@1John:3:18 @ Children, let us not love with word, nor with tongue, but in deed and in truth.

dby@1John:3:20 @ that if our heart condemn us, God is greater than our heart and knows all things.

dby@1John:3:22 @ and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight.

dby@1John:3:24 @ And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us.

dby@1John:4:1 @ Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world.

dby@1John:4:2 @ Hereby ye know the Spirit of God: every spirit which confesses Jesus Christ come in flesh is of God;

dby@1John:4:3 @ and every spirit which does not confess Jesus Christ come in flesh is not of God: and this is that [power] of the antichrist, [of] which ye have heard that it comes, and now it is already in the world.

dby@1John:4:4 @ Ye are of God, children, and have overcome them, because greater is he that [is] in you than he that [is] in the world.

dby@1John:4:9 @ Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him.

dby@1John:4:10 @ Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.

dby@1John:4:12 @ No one has seen God at any time: if we love one another, God abides in us, and his love is perfected in us.

dby@1John:4:13 @ Hereby we know that we abide in him and he in us, that he has given to us of his Spirit.

dby@1John:4:15 @ Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God.

dby@1John:4:16 @ And we have known and have believed the love which God has to us. God is love, and he that abides in love abides in God, and God in him.

dby@1John:4:17 @ Herein has love been perfected with us that we may have boldness in the day of judgment, that even as he is, we also are in this world.

dby@1John:4:18 @ There is no fear in love, but perfect love casts out fear; for fear has torment, and he that fears has not been made perfect in love.

dby@1John:5:8 @ the Spirit, and the water, and the blood; and the three agree in one.

dby@1John:5:9 @ If we receive the witness of men, the witness of God is greater. For this is the witness of God [which] he has witnessed concerning his Son.

dby@1John:5:10 @ He that believes on the Son of God has the witness in himself; he that does not believe God has made him a liar, because he has not believed in the witness which God has witnessed concerning his Son.

dby@1John:5:11 @ And this is the witness, that God has given to us eternal life; and this life is in his Son.

dby@1John:5:13 @ These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God.

dby@1John:5:14 @ And this is the boldness which we have towards him, that if we ask him anything according to his will he hears us.

dby@1John:5:16 @ If any one see his brother sinning a sin not unto death, he shall ask, and he shall give him life, for those that do not sin unto death. There is a sin to death: I do not say of that that he should make a request.

dby@1John:5:17 @ Every unrighteousness is sin; and there is a sin not to death.

dby@1John:5:18 @ We know that every one begotten of God does not sin, but he that has been begotten of God keeps himself, and the wicked [one] does not touch him.

dby@1John:5:19 @ We know that we are of God, and the whole world lies in the wicked [one].

dby@1John:5:20 @ And we know that the Son of God has come, and has given us an understanding that we should know him that [is] true; and we are in him that [is] true, in his Son Jesus Christ. He is the true God and eternal life.

dby@2John:1:1 @ The elder to [the] elect lady and her children, whom I love in truth, and not I only but also all who have known the truth,

dby@2John:1:2 @ for the truth's sake which abides in us and shall be with us to eternity.

dby@2John:1:3 @ Grace shall be with you, mercy, peace from God [the] Father, and from [the] Lord Jesus Christ, the Son of the Father, in truth and love.

dby@2John:1:4 @ I rejoiced greatly that I have found of thy children walking in truth, as we have received commandment from the Father.

dby@2John:1:5 @ And now I beseech thee, lady, not as writing to thee a new commandment, but that which we have had from [the] beginning, that we should love one another.

dby@2John:1:6 @ And this is love, that we should walk according to his commandments. This is the commandment, according as ye have heard from the beginning, that ye might walk in it.

dby@2John:1:7 @ For many deceivers have gone out into the world, they who do not confess Jesus Christ coming in flesh -- this is the deceiver and the antichrist.

dby@2John:1:9 @ Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, he has both the Father and the Son.

dby@2John:1:10 @ If any one come to you and bring not this doctrine, do not receive him into [the] house, and greet him not;

dby@2John:1:11 @ for he who greets him partakes in his wicked works.

dby@2John:1:12 @ Having many things to write to you, I would not with paper and ink; but hope to come to you, and to speak mouth to mouth, that our joy may be full.

dby@2John:1:13 @ The children of thine elect sister greet thee.

dby@3John:1:1 @ The elder to the beloved Gaius, whom I love in truth.

dby@3John:1:2 @ Beloved, I desire that in all things thou shouldest prosper and be in health, even as thy soul prospers.

dby@3John:1:3 @ For I rejoiced exceedingly when [the] brethren came and bore testimony to thy [holding fast the] truth, even as thou walkest in truth.

dby@3John:1:4 @ I have no greater joy than these things that I hear of my children walking in the truth.

dby@3John:1:5 @ Beloved, thou doest faithfully [in] whatever thou mayest have wrought towards the brethren and that strangers,

dby@3John:1:6 @ (who have witnessed of thy love before [the] assembly,) in setting forward whom on their journey worthily of God, thou wilt do well;

dby@3John:1:7 @ for for the name have they gone forth, taking nothing of those of the nations.

dby@3John:1:9 @ I wrote something to the assembly; but Diotrephes, who loves to have the first place among them, receives us not.

dby@3John:1:10 @ For this reason, if I come, I will bring to remembrance his works which he does, babbling against us with wicked words; and not content with these, neither does he himself receive the brethren; and those who would he prevents, and casts [them] out of the assembly.

dby@3John:1:13 @ I had many things to write to thee, but I will not with ink and pen write to thee;

dby@Jude:1:1 @ Jude, bondman of Jesus Christ, and brother of James, to the called ones beloved in God [the] Father and preserved in Jesus Christ:

dby@Jude:1:3 @ Beloved, using all diligence to write to you of our common salvation, I have been obliged to write to you exhorting [you] to contend earnestly for the faith once delivered to the saints.

dby@Jude:1:4 @ For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly [persons], turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ.

dby@Jude:1:5 @ But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of [the] land of Egypt, in the second place destroyed those who had not believed.

dby@Jude:1:6 @ And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to [the] judgment of [the] great day;

dby@Jude:1:7 @ as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire.

dby@Jude:1:8 @ Yet in like manner these dreamers also defile [the] flesh, and despise lordship, and speak railingly against dignities.

dby@Jude:1:9 @ But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against [him], but said, [The] Lord rebuke thee.

dby@Jude:1:10 @ But these, whatever things they know not, they speak railingly against; but what even, as the irrational animals, they understand by mere nature, in these things they corrupt themselves.

dby@Jude:1:11 @ Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core.

dby@Jude:1:12 @ These are spots in your love-feasts, feasting together [with you] without fear, pasturing themselves; clouds without water, carried along by [the] winds; autumnal trees, without fruit, twice dead, rooted up;

dby@Jude:1:13 @ raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity.

dby@Jude:1:14 @ And Enoch, [the] seventh from Adam, prophesied also as to these, saying, Behold, [the] Lord has come amidst his holy myriads,

dby@Jude:1:15 @ to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard [things] which ungodly sinners have spoken against him.

dby@Jude:1:16 @ These are murmurers, complainers, walking after their lusts; and their mouth speaks swelling words, admiring persons for the sake of profit.

dby@Jude:1:18 @ that they said to you, that at [the] end of the time there should be mockers, walking after their own lusts of ungodlinesses.

dby@Jude:1:19 @ These are they who set [themselves] apart, natural [men], not having [the] Spirit.

dby@Jude:1:20 @ But ye, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit,

dby@Jude:1:21 @ keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ unto eternal life.

dby@Jude:1:22 @ And of some have compassion, making a difference,

dby@Jude:1:23 @ but others save with fear, snatching [them] out of the fire; hating even the garment spotted by the flesh.

dby@Jude:1:24 @ But to him that is able to keep you without stumbling, and to set [you] with exultation blameless before his glory,

dby@Revelation:1:1 @ Revelation of Jesus Christ, which God gave to him, to shew to his bondmen what must shortly take place; and he signified [it], sending by his angel, to his bondman John,

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Fri Jul 5 16:04:23 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020