NT-EPISTLES.filter - web Is:
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Romans:1:1 @ Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
web@Romans:1:2 @ which he promised before through his prophets in the holy Scriptures,
web@Romans:1:3 @ concerning his Son, who was born of the seed of David according to the flesh,
web@Romans:1:4 @ who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
web@Romans:1:5 @ through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake;
web@Romans:1:6 @ among whom you are also called to belong to Jesus Christ;
web@Romans:1:7 @ to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
web@Romans:1:8 @ First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
web@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
web@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
web@Romans:1:12 @ that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.
web@Romans:1:14 @ I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
web@Romans:1:15 @ So, as much as is in me, I am eager to preach the Good News to you also who are in Rome.
web@Romans:1:16 @ For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
web@Romans:1:17 @ For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith." {Habakkuk strkjv@2:4}
web@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
web@Romans:1:19 @ because that which is known of God is revealed in them, for God revealed it to them.
web@Romans:1:20 @ For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
web@Romans:1:22 @ Professing themselves to be wise, they became fools,
web@Romans:1:24 @ Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,
web@Romans:1:25 @ who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
web@Romans:1:26 @ For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
web@Romans:1:27 @ Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
web@Romans:1:30 @ backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
web@Romans:2:2 @ We know that the judgment of God is according to truth against those who practice such things.
web@Romans:2:3 @ Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
web@Romans:2:4 @ Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
web@Romans:2:9 @ oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.
web@Romans:2:11 @ For there is no partiality with God.
web@Romans:2:12 @ For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.
web@Romans:2:13 @ For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
web@Romans:2:16 @ in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
web@Romans:2:18 @ and know his will, and approve the things that are excellent, being instructed out of the law,
web@Romans:2:20 @ a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
web@Romans:2:23 @ You who glory in the law, through your disobedience of the law do you dishonor God?
web@Romans:2:24 @ For "the name of God is blasphemed among the Gentiles because of you," {Isaiah strkjv@52:5; Ezekiel strkjv@36:22} just as it is written.
web@Romans:2:25 @ For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
web@Romans:2:26 @ If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
web@Romans:2:27 @ Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
web@Romans:2:28 @ For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
web@Romans:2:29 @ but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
web@Romans:3:1 @ Then what advantage does the Jew have? Or what is the profit of circumcision?
web@Romans:3:4 @ May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment." {Psalm strkjv@51:4}
web@Romans:3:5 @ But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
web@Romans:3:7 @ For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
web@Romans:3:10 @ As it is written, "There is no one righteous; no, not one.
web@Romans:3:11 @ There is no one who understands. There is no one who seeks after God.
web@Romans:3:12 @ They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one." {Psalms strkjv@14:1-3; strkjv@53:1-3; Ecclesiastes strkjv@7:20}
web@Romans:3:13 @ "Their throat is an open tomb. With their tongues they have used deceit." {Psalm strkjv@5:9} "The poison of vipers is under their lips"; {Psalm strkjv@140:3}
web@Romans:3:14 @ "whose mouth is full of cursing and bitterness." {Psalm strkjv@10:7}
web@Romans:3:16 @ Destruction and misery are in their ways.
web@Romans:3:17 @ The way of peace, they haven't known." {Isaiah strkjv@59:7-8}
web@Romans:3:18 @ "There is no fear of God before their eyes." {Psalm strkjv@36:1}
web@Romans:3:20 @ Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
web@Romans:3:22 @ even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
web@Romans:3:24 @ being justified freely by his grace through the redemption that is in Christ Jesus;
web@Romans:3:25 @ whom God set forth to be an atoning sacrifice {or, a propitiation}, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
web@Romans:3:26 @ to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
web@Romans:3:27 @ Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
web@Romans:3:28 @ We maintain therefore that a man is justified by faith apart from the works of the law.
web@Romans:3:29 @ Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
web@Romans:3:30 @ since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
web@Romans:3:31 @ Do we then nullify the law through faith? May it never be! No, we establish the law.
web@Romans:4:3 @ For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness." {Genesis strkjv@15:6}
web@Romans:4:4 @ Now to him who works, the reward is not counted as grace, but as something owed.
web@Romans:4:5 @ But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
web@Romans:4:8 @ Blessed is the man whom the Lord will by no means charge with sin." {Psalm strkjv@32:1-2}
web@Romans:4:9 @ Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
web@Romans:4:10 @ How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
web@Romans:4:11 @ He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
web@Romans:4:12 @ He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
web@Romans:4:13 @ For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
web@Romans:4:14 @ For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
web@Romans:4:15 @ For the law works wrath, for where there is no law, neither is there disobedience.
web@Romans:4:16 @ For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
web@Romans:4:17 @ As it is written, "I have made you a father of many nations." {Genesis strkjv@17:5} This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
web@Romans:4:18 @ Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be." {Genesis strkjv@15:5}
web@Romans:4:19 @ Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.
web@Romans:4:20 @ Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,
web@Romans:4:21 @ and being fully assured that what he had promised, he was also able to perform.
web@Romans:4:22 @ Therefore it also was "reckoned to him for righteousness." {Genesis strkjv@15:6}
web@Romans:4:23 @ Now it was not written that it was accounted to him for his sake alone,
web@Romans:4:24 @ but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
web@Romans:4:25 @ who was delivered up for our trespasses, and was raised for our justification.
web@Romans:5:1 @ Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
web@Romans:5:2 @ through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
web@Romans:5:3 @ Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
web@Romans:5:5 @ and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
web@Romans:5:6 @ For while we were yet weak, at the right time Christ died for the ungodly.
web@Romans:5:8 @ But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
web@Romans:5:9 @ Much more then, being now justified by his blood, we will be saved from God's wrath through him.
web@Romans:5:10 @ For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
web@Romans:5:11 @ Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
web@Romans:5:13 @ For until the law, sin was in the world; but sin is not charged when there is no law.
web@Romans:5:14 @ Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
web@Romans:5:15 @ But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
web@Romans:5:16 @ The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
web@Romans:5:17 @ For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
web@Romans:5:19 @ For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
web@Romans:5:21 @ that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
web@Romans:6:3 @ Or don't you know that all we who were baptized into Christ Jesus were baptized into his death?
web@Romans:6:4 @ We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
web@Romans:6:5 @ For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
web@Romans:6:6 @ knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
web@Romans:6:8 @ But if we died with Christ, we believe that we will also live with him;
web@Romans:6:9 @ knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him!
web@Romans:6:11 @ Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
web@Romans:6:16 @ Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?
web@Romans:6:21 @ What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
web@Romans:6:23 @ For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
web@Romans:7:1 @ Or don't you know, brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
web@Romans:7:2 @ For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
web@Romans:7:3 @ So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
web@Romans:7:4 @ Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.
web@Romans:7:6 @ But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
web@Romans:7:7 @ What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet." {Exodus strkjv@20:17; Deuteronomy strkjv@5:21}
web@Romans:7:8 @ But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
web@Romans:7:10 @ The commandment, which was for life, this I found to be for death;
web@Romans:7:12 @ Therefore the law indeed is holy, and the commandment holy, and righteous, and good.
web@Romans:7:13 @ Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
web@Romans:7:14 @ For we know that the law is spiritual, but I am fleshly, sold under sin.
web@Romans:7:16 @ But if what I don't desire, that I do, I consent to the law that it is good.
web@Romans:7:17 @ So now it is no more I that do it, but sin which dwells in me.
web@Romans:7:18 @ For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
web@Romans:7:20 @ But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.
web@Romans:7:21 @ I find then the law, that, to me, while I desire to do good, evil is present.
web@Romans:7:23 @ but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
web@Romans:7:24 @ What a wretched man I am! Who will deliver me out of the body of this death?
web@Romans:7:25 @ I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.
web@Romans:8:1 @ There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit. {NU omits "who don't walk according to the flesh, but according to the Spirit"}
web@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
web@Romans:8:3 @ For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
web@Romans:8:6 @ For the mind of the flesh is death, but the mind of the Spirit is life and peace;
web@Romans:8:7 @ because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.
web@Romans:8:9 @ But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.
web@Romans:8:10 @ If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
web@Romans:8:11 @ But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
web@Romans:8:15 @ For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba {Abba is an Aramaic word for father or daddy, often used affectionately and respectfully in prayer to our Father in heaven.}! Father!"
web@Romans:8:17 @ and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.
web@Romans:8:18 @ For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
web@Romans:8:24 @ For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
web@Romans:8:27 @ He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
web@Romans:8:28 @ We know that all things work together for good for those who love God, to those who are called according to his purpose.
web@Romans:8:29 @ For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."}
web@Romans:8:31 @ What then shall we say about these things? If God is for us, who can be against us?
web@Romans:8:32 @ He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
web@Romans:8:33 @ Who could bring a charge against God's chosen ones? It is God who justifies.
web@Romans:8:34 @ Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
web@Romans:8:35 @ Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
web@Romans:8:36 @ Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter." {Psalm strkjv@44:22}
web@Romans:8:39 @ nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
web@Romans:9:1 @ I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,
web@Romans:9:3 @ For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
web@Romans:9:4 @ who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
web@Romans:9:5 @ of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
web@Romans:9:6 @ But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
web@Romans:9:7 @ Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called." {Genesis strkjv@21:12}
web@Romans:9:8 @ That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
web@Romans:9:9 @ For this is a word of promise, "At the appointed time I will come, and Sarah will have a son." {Genesis strkjv@18:10,14}
web@Romans:9:10 @ Not only so, but Rebecca also conceived by one, by our father Isaac.
web@Romans:9:12 @ it was said to her, "The elder will serve the younger." {Genesis strkjv@25:23}
web@Romans:9:13 @ Even as it is written, "Jacob I loved, but Esau I hated." {Malachi strkjv@1:2-3}
web@Romans:9:14 @ What shall we say then? Is there unrighteousness with God? May it never be!
web@Romans:9:16 @ So then it is not of him who wills, nor of him who runs, but of God who has mercy.
web@Romans:9:17 @ For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth." {Exodus strkjv@9:16}
web@Romans:9:19 @ You will say then to me, "Why does he still find fault? For who withstands his will?"
web@Romans:9:20 @ But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?" {Isaiah strkjv@29:16; strkjv@45:9}
web@Romans:9:21 @ Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
web@Romans:9:22 @ What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
web@Romans:9:23 @ and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
web@Romans:9:27 @ Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
web@Romans:9:28 @ for He will finish the work and cut it short in righteousness, because the LORD will make a short work upon the earth." {Isaiah strkjv@10:22-23}
web@Romans:9:29 @ As Isaiah has said before, "Unless the Lord of Armies {Greek: Sabaoth (for Hebrew: Tze'va'ot)} had left us a seed, we would have become like Sodom, and would have been made like Gomorrah." {Isaiah strkjv@1:9}
web@Romans:9:30 @ What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
web@Romans:9:31 @ but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.
web@Romans:9:33 @ even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed." {Isaiah strkjv@8:14; strkjv@28:16}
web@Romans:10:1 @ Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
web@Romans:10:3 @ For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God.
web@Romans:10:4 @ For Christ is the fulfillment {or, completion, or end} of the law for righteousness to everyone who believes.
web@Romans:10:6 @ But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' {Deuteronomy strkjv@30:12} (that is, to bring Christ down);
web@Romans:10:7 @ or, 'Who will descend into the abyss?' {Deuteronomy strkjv@30:13} (that is, to bring Christ up from the dead.)"
web@Romans:10:8 @ But what does it say? "The word is near you, in your mouth, and in your heart"; {Deuteronomy strkjv@30:14} that is, the word of faith, which we preach:
web@Romans:10:9 @ that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
web@Romans:10:10 @ For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.
web@Romans:10:11 @ For the Scripture says, "Whoever believes in him will not be disappointed." {Isaiah strkjv@28:16}
web@Romans:10:12 @ For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
web@Romans:10:15 @ And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!" {Isaiah strkjv@52:7}
web@Romans:10:16 @ But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report?" {Isaiah strkjv@53:1}
web@Romans:10:19 @ But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry." {Deuteronomy strkjv@32:31}
web@Romans:10:20 @ Isaiah is very bold, and says, "I was found by those who didn't seek me. I was revealed to those who didn't ask for me." {Isaiah strkjv@65:1}
web@Romans:10:21 @ But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people." {Isaiah strkjv@65:2}
web@Romans:11:1 @ I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
web@Romans:11:2 @ God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
web@Romans:11:5 @ Even so then at this present time also there is a remnant according to the election of grace.
web@Romans:11:6 @ And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
web@Romans:11:7 @ What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
web@Romans:11:8 @ According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." {Deuteronomy strkjv@29:4; Isaiah strkjv@29:10}
web@Romans:11:12 @ Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
web@Romans:11:13 @ For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
web@Romans:11:15 @ For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
web@Romans:11:16 @ If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
web@Romans:11:18 @ don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
web@Romans:11:22 @ See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
web@Romans:11:23 @ They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
web@Romans:11:24 @ For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
web@Romans:11:25 @ For I don't desire you to be ignorant, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
web@Romans:11:26 @ and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
web@Romans:11:27 @ This is my covenant to them, when I will take away their sins." {Isaiah strkjv@59:20-21; strkjv@27:9; Jeremiah strkjv@31:33-34}
web@Romans:11:30 @ For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
web@Romans:11:31 @ even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
web@Romans:11:32 @ For God has shut up all to disobedience, that he might have mercy on all.
web@Romans:11:33 @ Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
web@Romans:11:34 @ "For who has known the mind of the Lord? Or who has been his counselor?" {Isaiah strkjv@40:13}
web@Romans:12:1 @ Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
web@Romans:12:2 @ Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
web@Romans:12:3 @ For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
web@Romans:12:5 @ so we, who are many, are one body in Christ, and individually members one of another.
web@Romans:12:7 @ or service, let us give ourselves to service; or he who teaches, to his teaching;
web@Romans:12:8 @ or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.
web@Romans:12:9 @ Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
web@Romans:12:16 @ Be of the same mind one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits.
web@Romans:12:17 @ Repay no one evil for evil. Respect what is honorable in the sight of all men.
web@Romans:12:18 @ If it is possible, as much as it is up to you, be at peace with all men.
web@Romans:12:19 @ Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord." {Deuteronomy strkjv@32:35}
web@Romans:12:20 @ Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head." {Proverbs strkjv@25:21-22}
web@Romans:13:1 @ Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
web@Romans:13:2 @ Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.
web@Romans:13:3 @ For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
web@Romans:13:4 @ for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
web@Romans:13:6 @ For this reason you also pay taxes, for they are servants of God's service, attending continually on this very thing.
web@Romans:13:8 @ Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
web@Romans:13:9 @ For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," {TR adds "You shall not give false testimony,"} {Exodus strkjv@20:13-15,17; Deuteronomy strkjv@5:17-19,21} and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself." {Leviticus strkjv@19:18}
web@Romans:13:10 @ Love doesn't harm a neighbor. Love therefore is the fulfillment of the law.
web@Romans:13:11 @ Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
web@Romans:13:12 @ The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light.
web@Romans:13:13 @ Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
web@Romans:13:14 @ But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
web@Romans:14:1 @ Now accept one who is weak in faith, but not for disputes over opinions.
web@Romans:14:2 @ One man has faith to eat all things, but he who is weak eats only vegetables.
web@Romans:14:3 @ Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has accepted him.
web@Romans:14:4 @ Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
web@Romans:14:5 @ One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.
web@Romans:14:9 @ For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.
web@Romans:14:10 @ But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.
web@Romans:14:11 @ For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.'" {Isaiah strkjv@45:23}
web@Romans:14:13 @ Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.
web@Romans:14:14 @ I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
web@Romans:14:15 @ Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.
web@Romans:14:17 @ for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
web@Romans:14:18 @ For he who serves Christ in these things is acceptable to God and approved by men.
web@Romans:14:20 @ Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
web@Romans:14:21 @ It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
web@Romans:14:22 @ Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves.
web@Romans:14:23 @ But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin.