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NT-EPISTLES.filter - dourh Man:


dourh@Romans:1:1 @ Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

dourh@Romans:1:2 @ Which he had promised before, by his prophets, in the holy scriptures,

dourh@Romans:1:3 @ Concerning his Son, who was made to him of the seed of David, according to the flesh,

dourh@Romans:1:4 @ Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;

dourh@Romans:1:5 @ By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;

dourh@Romans:1:6 @ Among whom are you also the called of Jesus Christ:

dourh@Romans:1:7 @ To all that are at Rome, the beloved of God, called to be saints. Grace to you, and peace from God our Father, and from the Lord Jesus Christ.

dourh@Romans:1:8 @ First I give thanks to my God, through Jesus Christ, for you all, because your faith is spoken of in the whole world.

dourh@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;

dourh@Romans:1:10 @ Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.

dourh@Romans:1:11 @ For I long to see you, that I may impart unto you some spiritual grace, to strengthen you:

dourh@Romans:1:12 @ That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.

dourh@Romans:1:13 @ And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto,) that I might have some fruit among you also, even as among other Gentiles.

dourh@Romans:1:14 @ To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor;

dourh@Romans:1:15 @ So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.

dourh@Romans:1:16 @ For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.

dourh@Romans:1:17 @ For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.

dourh@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:

dourh@Romans:1:19 @ Because that which is known of God is manifest in them. For God hath manifested it unto them.

dourh@Romans:1:20 @ For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.

dourh@Romans:1:21 @ Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.

dourh@Romans:1:22 @ For professing themselves to be wise, they became fools.

dourh@Romans:1:23 @ And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.

dourh@Romans:1:24 @ Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.

dourh@Romans:1:25 @ Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.

dourh@Romans:1:26 @ For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.

dourh@Romans:1:27 @ And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.

dourh@Romans:1:28 @ And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;

dourh@Romans:1:29 @ Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,

dourh@Romans:1:30 @ Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,

dourh@Romans:1:31 @ Foolish, dissolute, without affection, without fidelity, without mercy.

dourh@Romans:1:32 @ Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.

dourh@Romans:2:1 @ Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.

dourh@Romans:2:2 @ For we know that the judgment of God is, according to truth, against them that do such things.

dourh@Romans:2:3 @ And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?

dourh@Romans:2:4 @ Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?

dourh@Romans:2:5 @ But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.

dourh@Romans:2:6 @ Who will render to every man according to his works.

dourh@Romans:2:7 @ To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:

dourh@Romans:2:8 @ But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.

dourh@Romans:2:9 @ Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.

dourh@Romans:2:10 @ But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.

dourh@Romans:2:11 @ For there is no respect of persons with God.

dourh@Romans:2:12 @ For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.

dourh@Romans:2:13 @ For not the hearers of the law are just before God, but the doers of the law shall be justified.

dourh@Romans:2:14 @ For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:

dourh@Romans:2:15 @ Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,

dourh@Romans:2:16 @ In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.

dourh@Romans:2:17 @ But if thou art called a Jew and restest in the law, and makest thy boast of God,

dourh@Romans:2:18 @ And knowest his will, and approvest the more profitable things, being instructed by the law,

dourh@Romans:2:19 @ Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,

dourh@Romans:2:20 @ An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.

dourh@Romans:2:21 @ Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:

dourh@Romans:2:22 @ Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:

dourh@Romans:2:23 @ Thou that makest thy boast of the law, by transgression of the law dishonourest God.

dourh@Romans:2:24 @ (For the name of God through you is blasphemed among the Gentiles, as it is written.)

dourh@Romans:2:25 @ Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.

dourh@Romans:2:26 @ If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?

dourh@Romans:2:27 @ And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law?

dourh@Romans:2:28 @ For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:

dourh@Romans:2:29 @ But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

dourh@Romans:3:1 @ What advantage then hath the Jew, or what is the profit of circumcision?

dourh@Romans:3:2 @ Much every way. First indeed, because the words of God were committed to them.

dourh@Romans:3:3 @ For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.

dourh@Romans:3:4 @ But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.

dourh@Romans:3:5 @ But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?

dourh@Romans:3:6 @ (I speak according to man.) God forbid: otherwise how shall God judge this world?

dourh@Romans:3:7 @ For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?

dourh@Romans:3:8 @ And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.

dourh@Romans:3:9 @ What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.

dourh@Romans:3:10 @ As it is written: There is not any man just.

dourh@Romans:3:11 @ There is none that understandeth, there is none that seeketh after God.

dourh@Romans:3:12 @ All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one.

dourh@Romans:3:13 @ Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.

dourh@Romans:3:14 @ Whose mouth is full of cursing and bitterness:

dourh@Romans:3:15 @ Their feet swift to shed blood:

dourh@Romans:3:16 @ Destruction and misery in their ways:

dourh@Romans:3:17 @ And the way of peace they have not known:

dourh@Romans:3:18 @ There is no fear of God before their eyes.

dourh@Romans:3:19 @ Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.

dourh@Romans:3:20 @ Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.

dourh@Romans:3:21 @ But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.

dourh@Romans:3:22 @ Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:

dourh@Romans:3:23 @ For all have sinned, and do need the glory of God.

dourh@Romans:3:24 @ Being justified freely by his grace, through the redemption, that is in Christ Jesus,

dourh@Romans:3:25 @ Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,

dourh@Romans:3:26 @ Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.

dourh@Romans:3:27 @ Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.

dourh@Romans:3:28 @ For we account a man to be justified by faith, without the works of the law.

dourh@Romans:3:29 @ Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.

dourh@Romans:3:30 @ For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.

dourh@Romans:3:31 @ Do we, then, destroy the law through faith? God forbid: but we establish the law.

dourh@Romans:4:1 @ What shall we say then that Abraham hath found, who is our father according to the flesh.

dourh@Romans:4:2 @ For if Abraham were justified by works, he hath whereof to glory, but not before God.

dourh@Romans:4:3 @ For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.

dourh@Romans:4:4 @ Now to him that worketh, the reward is not reckoned according to grace, but according to debt.

dourh@Romans:4:5 @ But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.

dourh@Romans:4:6 @ As David also termeth the blessedness of a man, to whom God reputeth justice without works:

dourh@Romans:4:7 @ Blessed are they whose iniquities are forgiven, and whose sins are covered.

dourh@Romans:4:8 @ Blessed is the man to whom the Lord hath not imputed sin.

dourh@Romans:4:9 @ This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

dourh@Romans:4:10 @ How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

dourh@Romans:4:11 @ And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:

dourh@Romans:4:12 @ And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.

dourh@Romans:4:13 @ For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.

dourh@Romans:4:14 @ For if they who are of the law be heirs, faith is made void, the promise is made of no effect.

dourh@Romans:4:15 @ For the law worketh wrath. For where there is no law, neither is there transgression.

dourh@Romans:4:16 @ Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,

dourh@Romans:4:17 @ (As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.

dourh@Romans:4:18 @ Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.

dourh@Romans:4:19 @ And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.

dourh@Romans:4:20 @ In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:

dourh@Romans:4:21 @ Most fully knowing, that whatsoever he has promised, he is able also to perform.

dourh@Romans:4:22 @ And therefore it was reputed to him unto justice.

dourh@Romans:4:23 @ Now it is not written only for him, that it was reputed to him unto justice,

dourh@Romans:4:24 @ But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,

dourh@Romans:4:25 @ Who was delivered up for our sins, and rose again for our justification.

dourh@Romans:5:1 @ Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ:

dourh@Romans:5:2 @ By whom also we have access through faith into this grace, wherein we stand, and glory in the hope of the glory of the sons of God.

dourh@Romans:5:3 @ And not only so; but we glory also in tribulations, knowing that tribulation worketh patience;

dourh@Romans:5:4 @ And patience trial; and trial hope;

dourh@Romans:5:5 @ And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us.

dourh@Romans:5:6 @ For why did Christ, when as yet we were weak, according to the time, die for the ungodly?

dourh@Romans:5:7 @ For scarce for a just man will one die; yet perhaps for a good man some one would dare to die.

dourh@Romans:5:8 @ But God commendeth his charity towards us; because when as yet we were sinners, according to the time,

dourh@Romans:5:9 @ Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.

dourh@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, shall we be saved by his life.

dourh@Romans:5:11 @ And not only so; but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation.

dourh@Romans:5:12 @ Wherefore as by one man sin entered into this world, and by sin death; and so death passed upon all men, in whom all have sinned.

dourh@Romans:5:13 @ For until the law sin was in the world; but sin was not imputed, when the law was not.

dourh@Romans:5:14 @ But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.

dourh@Romans:5:15 @ But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.

dourh@Romans:5:16 @ And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.

dourh@Romans:5:17 @ For if by one man's offence death reigned through one; much more they who receive abundance of grace, and of the gift, and of justice, shall reign in life through one, Jesus Christ.

dourh@Romans:5:18 @ Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life.

dourh@Romans:5:19 @ For as by the disobedience of one man, many were made sinners; so also by the obedience of one, many shall be made just.

dourh@Romans:5:20 @ Now the law entered in, that sin might abound. And where sin abounded, grace did more abound.

dourh@Romans:5:21 @ That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord.

dourh@Romans:6:1 @ What shall we say, then? shall we continue in sin, that grace may abound?

dourh@Romans:6:2 @ God forbid. For we that are dead to sin, how shall we live any longer therein?

dourh@Romans:6:3 @ Know you not that all we, who are baptized in Christ Jesus, are baptized in his death?

dourh@Romans:6:4 @ For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.

dourh@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.

dourh@Romans:6:6 @ Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.

dourh@Romans:6:7 @ For he that is dead is justified from sin.

dourh@Romans:6:8 @ Now if we be dead with Christ, we believe that we shall live also together with Christ:

dourh@Romans:6:9 @ Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him.

dourh@Romans:6:10 @ For in that he died to sin, he died once; but in that he liveth, he liveth unto God:

dourh@Romans:6:11 @ So do you also reckon, that you are dead to sin, but alive unto God, in Christ Jesus our Lord.

dourh@Romans:6:12 @ Let no sin therefore reign in your mortal body, so as to obey the lusts thereof.

dourh@Romans:6:13 @ Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God.

dourh@Romans:6:14 @ For sin shall not have dominion over you; for you are not under the law, but under grace.

dourh@Romans:6:15 @ What then? Shall we sin, because we are not under the law, but under grace? God forbid.

dourh@Romans:6:16 @ Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice.

dourh@Romans:6:17 @ But thanks be to God, that you were the servants of sin, but have obeyed from the heart, unto that form of doctrine, into which you have been delivered.

dourh@Romans:6:18 @ Being then freed from sin, we have been made servants of justice.

dourh@Romans:6:19 @ I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.

dourh@Romans:6:20 @ For when you were the servants of sin, you were free men to justice.

dourh@Romans:6:21 @ What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death.

dourh@Romans:6:22 @ But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.

dourh@Romans:6:23 @ For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.

dourh@Romans:7:1 @ Know you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth?

dourh@Romans:7:2 @ For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband.

dourh@Romans:7:3 @ Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.

dourh@Romans:7:4 @ Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.

dourh@Romans:7:5 @ For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.

dourh@Romans:7:6 @ But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.

dourh@Romans:7:7 @ What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.

dourh@Romans:7:8 @ But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

dourh@Romans:7:9 @ And I lived some time without the law. But when the commandment came, sin revived,

dourh@Romans:7:10 @ And I died. And the commandment that was ordained to life, the same was found to be unto death to me.

dourh@Romans:7:11 @ For sin, taking occasion by the commandment, seduced me, and by it killed me.

dourh@Romans:7:12 @ Wherefore the law indeed is holy, and the commandment holy, and just, and good.

dourh@Romans:7:13 @ Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.

dourh@Romans:7:14 @ For we know that the law is spiritual; but I am carnal, sold under sin.

dourh@Romans:7:15 @ For that which I work, I understand not. For I do not that good which I will; but the evil which I hate, that I do.

dourh@Romans:7:16 @ If then I do that which I will not, I consent to the law, that it is good.

dourh@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.

dourh@Romans:7:18 @ For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.

dourh@Romans:7:19 @ For the good which I will, I do not; but the evil which I will not, that I do.

dourh@Romans:7:20 @ Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.

dourh@Romans:7:21 @ I find then a law, that when I have a will to do good, evil is present with me.

dourh@Romans:7:22 @ For I am delighted with the law of God, according to the inward man:

dourh@Romans:7:23 @ But I see another law in my members, fighting against the law of my mind, and captivating me in the law of sin, that is in my members.

dourh@Romans:7:24 @ Unhappy man that I am, who shall deliver me from the body of this death?

dourh@Romans:7:25 @ The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.

dourh@Romans:8:1 @ There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.

dourh@Romans:8:2 @ For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.

dourh@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;

dourh@Romans:8:4 @ That the justification of the law might be fulfilled in us, who walk not according to the flesh, but according to the spirit.

dourh@Romans:8:5 @ For they that are according to the flesh, mind the things that are of the flesh; but they that are according to the spirit, mind the things that are of the spirit.

dourh@Romans:8:6 @ For the wisdom of the flesh is death; but the wisdom of the spirit is life and peace.

dourh@Romans:8:7 @ Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.

dourh@Romans:8:8 @ And they who are in the flesh, cannot please God.

dourh@Romans:8:9 @ But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

dourh@Romans:8:10 @ And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification.

dourh@Romans:8:11 @ And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.

dourh@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.

dourh@Romans:8:13 @ For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.

dourh@Romans:8:14 @ For whosoever are led by the Spirit of God, they are the sons of God.

dourh@Romans:8:15 @ For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).

dourh@Romans:8:16 @ For the Spirit himself giveth testimony to our spirit, that we are the sons of God.

dourh@Romans:8:17 @ And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.

dourh@Romans:8:18 @ For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.

dourh@Romans:8:19 @ For the expectation of the creature waiteth for the revelation of the sons of God.

dourh@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:

dourh@Romans:8:21 @ Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.

dourh@Romans:8:22 @ For we know that every creature groaneth and travaileth in pain, even till now.

dourh@Romans:8:23 @ And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.

dourh@Romans:8:24 @ For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?

dourh@Romans:8:25 @ But if we hope for that which we see not, we wait for it with patience.

dourh@Romans:8:26 @ Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.

dourh@Romans:8:27 @ And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.

dourh@Romans:8:28 @ And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.

dourh@Romans:8:29 @ For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren.

dourh@Romans:8:30 @ And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.

dourh@Romans:8:31 @ What shall we then say to these things? If God be for us, who is against us?

dourh@Romans:8:32 @ He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?

dourh@Romans:8:33 @ Who shall accuse against the elect of God? God that justifieth.

dourh@Romans:8:34 @ Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.

dourh@Romans:8:35 @ Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?

dourh@Romans:8:36 @ (As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.)

dourh@Romans:8:37 @ But in all these things we overcome, because of him that hath loved us.

dourh@Romans:8:38 @ For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,

dourh@Romans:8:39 @ Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

dourh@Romans:9:1 @ And not only she. But when Rebecca also had conceived at once, of Isaac our father.

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dourh@Romans:9:11 @ For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)

dourh@Romans:9:12 @ Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.

dourh@Romans:9:13 @ As it is written: Jacob I have loved, but Esau I have hated.

dourh@Romans:9:14 @ What shall we say then? Is there injustice with God? God forbid.

dourh@Romans:9:15 @ For he saith to Moses: I will have mercy on whom I will have mercy; and I will shew mercy to whom I will shew mercy.

dourh@Romans:9:16 @ So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

dourh@Romans:9:17 @ For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.

dourh@Romans:9:18 @ Therefore he hath mercy on whom he will; and whom he will, he hardeneth.

dourh@Romans:9:19 @ Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will?

dourh@Romans:9:20 @ O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?

dourh@Romans:9:21 @ Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?

dourh@Romans:9:22 @ What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,

dourh@Romans:9:23 @ That he might shew the riches of his glory on the vessels of mercy, which he hath prepared unto glory?

dourh@Romans:9:24 @ Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.

dourh@Romans:9:25 @ As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy.

dourh@Romans:9:26 @ And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God.

dourh@Romans:9:27 @ And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.

dourh@Romans:9:28 @ For he shall finish his word, and cut it short in justice; because a short word shall the Lord make upon the earth.

dourh@Romans:9:29 @ And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom, and we had been like unto Gomorrha.

dourh@Romans:9:30 @ What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith.

dourh@Romans:9:31 @ But Israel, by following after the law of justice, is not come unto the law of justice.

dourh@Romans:9:32 @ Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.

dourh@Romans:9:33 @ As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded.

dourh@Romans:10:1 @ Brethren, the will of my heart, indeed, and my prayer to God, is for them unto salvation.

dourh@Romans:10:2 @ For I bear them witness, that they have a zeal of God, but not according to knowledge.

dourh@Romans:10:3 @ For they, not knowing the justice of God, and seeking to establish their own, have not submitted themselves to the justice of God.

dourh@Romans:10:4 @ For the end of the law is Christ, unto justice to every one that believeth.

dourh@Romans:10:5 @ For Moses wrote, that the justice which is of the law, the man that shall do it, shall live by it.

dourh@Romans:10:6 @ But the justice which is of faith, speaketh thus: Say not in thy heart, Who shall ascend into heaven? that is, to bring Christ down;

dourh@Romans:10:7 @ Or who shall descend into the deep? that is, to bring up Christ again from the dead.

dourh@Romans:10:8 @ But what saith the scripture? The word is nigh thee, even in thy mouth, and in thy heart. This is the word of faith, which we preach.

dourh@Romans:10:9 @ For if thou confess with thy mouth the Lord Jesus, and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.

dourh@Romans:10:10 @ For, with the heart, we believe unto justice; but, with the mouth, confession is made unto salvation.

dourh@Romans:10:11 @ For the scripture saith: Whosoever believeth in him, shall not be confounded.

dourh@Romans:10:12 @ For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.

dourh@Romans:10:13 @ For whosoever shall call upon the name of the Lord, shall be saved.

dourh@Romans:10:14 @ How then shall they call on him, in whom they have not believed? Or how shall they believe him, of whom they have not heard? And how shall they hear, without a preacher?

dourh@Romans:10:15 @ And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things!

dourh@Romans:10:16 @ But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report?

dourh@Romans:10:17 @ Faith then cometh by hearing; and hearing by the word of Christ.

dourh@Romans:10:18 @ But I say: Have they not heard? Yes, verily, their sound hath gone forth into all the earth, and their words unto the ends of the whole world.

dourh@Romans:10:19 @ But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation; by a foolish nation I will anger you.

dourh@Romans:10:20 @ But Isaias is bold, and saith: I was found by them that did not seek me: I appeared openly to them that asked not after me.

dourh@Romans:10:21 @ But to Israel he saith: All the day long have I spread my hands to a people that believeth not, and contradicteth me.

dourh@Romans:11:1 @ Let their eyes be darkened, that they may not see: and bow down their back always.

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dourh@Romans:11:11 @ I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.

dourh@Romans:11:12 @ Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?

dourh@Romans:11:13 @ For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,

dourh@Romans:11:14 @ If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.

dourh@Romans:11:15 @ For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?

dourh@Romans:11:16 @ For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.

dourh@Romans:11:17 @ And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,

dourh@Romans:11:18 @ Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

dourh@Romans:11:19 @ Thou wilt say then: The branches were broken off, that I might be grafted in.

dourh@Romans:11:20 @ Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.

dourh@Romans:11:21 @ For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.

dourh@Romans:11:22 @ See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.

dourh@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

dourh@Romans:11:24 @ For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?

dourh@Romans:11:25 @ For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.

dourh@Romans:11:26 @ And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.

dourh@Romans:11:27 @ And this is to them my covenant: when I shall take away their sins.

dourh@Romans:11:28 @ As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.

dourh@Romans:11:29 @ For the gifts and the calling of God are without repentance.

dourh@Romans:11:30 @ For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;

dourh@Romans:11:31 @ So these also now have not believed, for your mercy, that they also may obtain mercy.

dourh@Romans:11:32 @ For God hath concluded all in unbelief, that he may have mercy on all.

dourh@Romans:11:33 @ O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!

dourh@Romans:11:34 @ For who hath known the mind of the Lord? Or who hath been his counsellor?

dourh@Romans:11:35 @ Or who hath first given to him, and recompense shall be made him?

dourh@Romans:11:36 @ For of him, and by him, and in him, are all things: to him be glory for ever. Amen.

dourh@Romans:12:1 @ I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.

dourh@Romans:12:2 @ And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.

dourh@Romans:12:3 @ For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.

dourh@Romans:12:4 @ For as in one body we have many members, but all the members have not the same office:

dourh@Romans:12:5 @ So we being many, are one body in Christ, and every one members one of another.

dourh@Romans:12:6 @ And having different gifts, according to the grace that is given us, either prophecy, to be used according to the rule of faith;

dourh@Romans:12:7 @ Or ministry, in ministering; or he that teacheth, in doctrine;

dourh@Romans:12:8 @ He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness.

dourh@Romans:12:9 @ Let love be without dissimulation. Hating that which is evil, cleaving to that which is good.

dourh@Romans:12:10 @ Loving one another with the charity of brotherhood, with honour preventing one another.

dourh@Romans:12:11 @ In carefulness not slothful. In spirit fervent. Serving the Lord.

dourh@Romans:12:12 @ Rejoicing in hope. Patient in tribulation. Instant in prayer.

dourh@Romans:12:13 @ Communicating to the necessities of the saints. Pursuing hospitality.

dourh@Romans:12:14 @ Bless them that persecute you: bless, and curse not.

dourh@Romans:12:15 @ Rejoice with them that rejoice; weep with them that weep.

dourh@Romans:12:16 @ Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.

dourh@Romans:12:17 @ To no man rendering evil for evil. Providing good things, not only in the sight of God, but also in the sight of all men.

dourh@Romans:12:18 @ If it be possible, as much as is in you, have peace with all men.

dourh@Romans:12:19 @ Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.

dourh@Romans:12:20 @ But if thy enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head.

dourh@Romans:12:21 @ Be not overcome by evil, but overcome evil by good.

dourh@Romans:13:1 @ Let every soul be subject to higher powers: for there is no power but from God: and those that are, are ordained of God.

dourh@Romans:13:2 @ Therefore he that resisteth the power, resisteth the ordinance of God. And they that resist, purchase to themselves damnation.

dourh@Romans:13:3 @ For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same.

dourh@Romans:13:4 @ For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil.

dourh@Romans:13:5 @ Wherefore be subject of necessity, not only for wrath, but also for conscience' sake.

dourh@Romans:13:6 @ For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose.

dourh@Romans:13:7 @ Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour.

dourh@Romans:13:8 @ Owe no man any thing, but to love one another. For he that loveth his neighbour, hath fulfilled the law.

dourh@Romans:13:9 @ For Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal, Thou shalt not bear false witness: Thou shalt not covet: and if there be any other commandment, it is comprised in this word, Thou shalt love thy neighbour as thyself.

dourh@Romans:13:10 @ The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law.

dourh@Romans:13:11 @ And that knowing the season; that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed.

dourh@Romans:13:12 @ The night is passed, and the day is at hand. Let us therefore cast off the works of darkness, and put on the armour of light.

dourh@Romans:13:13 @ Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy:

dourh@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the flesh in its concupiscences.

dourh@Romans:14:1 @ Now him that is weak in faith, take unto you: not in disputes about thoughts.

dourh@Romans:14:2 @ For one believeth that he may eat all things: but he that is weak, let him eat herbs.

dourh@Romans:14:3 @ Let not him that eateth, despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him.

dourh@Romans:14:4 @ Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand.

dourh@Romans:14:5 @ For one judgeth between day and day: and another judgeth every day: let every man abound in his own sense.

dourh@Romans:14:6 @ He that regardeth the day, regardeth it unto the Lord. And he that eateth, eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not, and giveth thanks to God.

dourh@Romans:14:7 @ For none of us liveth to himself; and no man dieth to himself.

dourh@Romans:14:8 @ For whether we live, we live unto the Lord; or whether we die, we die unto the Lord. Therefore, whether we live, or whether we die, we are the Lord's.

dourh@Romans:14:9 @ For to this end Christ died and rose again; that he might be Lord both of the dead and of the living.

dourh@Romans:14:10 @ But thou, why judgest thou thy brother? or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.

dourh@Romans:14:11 @ For it is written: As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

dourh@Romans:14:12 @ Therefore every one of us shall render account to God for himself.

dourh@Romans:14:13 @ Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way.

dourh@Romans:14:14 @ I know, and am confident in the Lord Jesus, that nothing is unclean of itself; but to him that esteemeth any thing to be unclean, to him it is unclean.

dourh@Romans:14:15 @ For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.

dourh@Romans:14:16 @ Let not then our good be evil spoken of.

dourh@Romans:14:17 @ For the kingdom of God is not meat and drink; but justice, and peace, and joy in the Holy Ghost.

dourh@Romans:14:18 @ For he that in this serveth Christ, pleaseth God, and is approved of men.

dourh@Romans:14:19 @ Therefore let us follow after the things that are of peace; and keep the things that are of edification one towards another.

dourh@Romans:14:20 @ Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.

dourh@Romans:14:21 @ It is good not to eat flesh, and not to drink wine, nor any thing whereby thy brother is offended, or scandalized, or made weak.

dourh@Romans:14:22 @ Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.

dourh@Romans:14:23 @ But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.

dourh@Romans:15:1 @ Now we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves.

dourh@Romans:15:2 @ Let every one of you please his neighbour unto good, to edification.

dourh@Romans:15:3 @ For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.

dourh@Romans:15:4 @ For what things soever were written, were written for our learning: that through patience and the comfort of the scriptures, we might have hope.

dourh@Romans:15:5 @ Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ:

dourh@Romans:15:6 @ That with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ.

dourh@Romans:15:7 @ Wherefore receive one another, as Christ also hath received you unto the honour of God.

dourh@Romans:15:8 @ For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.

dourh@Romans:15:9 @ But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name.

dourh@Romans:15:10 @ And again he saith: Rejoice, ye Gentiles, with his people.

dourh@Romans:15:11 @ And again: Praise the Lord, all ye Gentiles; and magnify him, all ye people.

dourh@Romans:15:12 @ And again Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope.

dourh@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing; that you may abound in hope, and in the power of the Holy Ghost.

dourh@Romans:15:14 @ And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.

dourh@Romans:15:15 @ But I have written to you, brethren, more boldly in some sort, as it were putting you in mind: because of the grace which is given me from God.

dourh@Romans:15:16 @ That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.

dourh@Romans:15:17 @ I have therefore glory in Christ Jesus towards God.

dourh@Romans:15:18 @ For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed,

dourh@Romans:15:19 @ By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about as far as unto Illyricum, I have replenished the gospel of Christ.

dourh@Romans:15:20 @ And I have so preached this gospel, not where Christ was named, lest I should build upon another man's foundation.

dourh@Romans:15:21 @ But as it is written: They to whom he was not spoken of, shall see, and they that have not heard shall understand.

dourh@Romans:15:22 @ For which cause also I was hindered very much from coming to you, and have been kept away till now.

dourh@Romans:15:23 @ But now having no more place in these countries, and having a great desire these many years past to come unto you,

dourh@Romans:15:24 @ When I shall begin to take my journey into Spain, I hope that as I pass, I shall see you, and be brought on my way thither by you, if first, in part, I shall have enjoyed you:

dourh@Romans:15:25 @ But now I shall go to Jerusalem, to minister unto the saints.

dourh@Romans:15:26 @ For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.

dourh@Romans:15:27 @ For it hath pleased them; and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them.

dourh@Romans:15:28 @ When therefore I shall have accomplished this, and consigned to them this fruit, I will come by you into Spain.

dourh@Romans:15:29 @ And I know, that when I come to you, I shall come in the abundance of the blessing of the gospel of Christ.

dourh@Romans:15:30 @ I beseech you therefore, brethren, through our Lord Jesus Christ, and by the charity of the Holy Ghost, that you help me in your prayers for me to God,

dourh@Romans:15:31 @ That I may be delivered from the unbelievers that are in Judea, and that the oblation of my service may be acceptable in Jerusalem to the saints.

dourh@Romans:15:32 @ That I may come to you with joy, by the will of God, and may be refreshed with you.

dourh@Romans:15:33 @ Now the God of peace be with you all. Amen.

dourh@Romans:16:1 @ And I commend to you Phebe, our sister, who is in the ministry of the church, that is in Cenchrae:

dourh@Romans:16:2 @ That you receive her in the Lord as becometh saints; and that you assist her in whatsoever business she shall have need of you. For she also hath assisted many, and myself also.

dourh@Romans:16:3 @ Salute Prisca and Aquila, my helpers in Christ Jesus,

dourh@Romans:16:4 @ (Who have for my life laid down their own necks: to whom not I only give thanks, but also all the churches of the Gentiles,)

dourh@Romans:16:5 @ And the church which is in their house. Salute Epenetus, my beloved: who is the firstfruits of Asia in Christ.

dourh@Romans:16:6 @ Salute Mary, who hath laboured much among you.

dourh@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen and fellow prisoners: who are of note among the apostles, who also were in Christ before me.

dourh@Romans:16:8 @ Salute Ampliatus, most beloved to me in the Lord.

dourh@Romans:16:9 @ Salute Urbanus, our helper in Christ Jesus, and Stachys, my beloved.

dourh@Romans:16:10 @ Salute Apelles, approved in Christ.

dourh@Romans:16:11 @ Salute them that are of Aristobulus' household. Salute Herodian, my kinsman. Salute them that are of Narcissus' household, who are in the Lord.

dourh@Romans:16:12 @ Salute Tryphaena and Tryphosa, who labour in the Lord. Salute Persis, the dearly beloved, who hath much laboured in the Lord.

dourh@Romans:16:13 @ Salute Rufus, elect in the Lord, and his mother and mine.

dourh@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren that are with them.

dourh@Romans:16:15 @ Salute Philologus and Julia, Nereus and his sister, and Olympias; and all the saints that are with them.

dourh@Romans:16:16 @ Salute one another with an holy kiss. All the churches of Christ salute you.

dourh@Romans:16:17 @ Now I beseech you, brethren, to mark them who make dissensions and offences contrary to the doctrine which you have learned, and avoid them.

dourh@Romans:16:18 @ For they that are such, serve not Christ our Lord, but their own belly; and by pleasing speeches and good words, seduce the hearts of the innocent.

dourh@Romans:16:19 @ For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good, and simple in evil.

dourh@Romans:16:20 @ And the God of peace crush Satan under your feet speedily. The grace of our Lord Jesus Christ be with you.

dourh@Romans:16:21 @ Timothy, my fellow labourer, saluteth you, and Lucius, and Jason, and Sosipater, my kinsmen.

dourh@Romans:16:22 @ I Tertius, who wrote this epistle, salute you in the Lord.

dourh@Romans:16:23 @ Caius, my host, and the whole church, saluteth you. Erastus, the treasurer of the city, saluteth you, and Quartus, a brother.

dourh@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all. Amen.

dourh@Romans:16:25 @ Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity,

dourh@Romans:16:26 @ (Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith,) known among all nations;

dourh@Romans:16:27 @ To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen.

dourh@1Corinthians:1:7 @ So that nothing is wanting to you in any grace, waiting for the manifestation of our Lord Jesus Christ.

dourh@1Corinthians:1:26 @ For see your vocation, brethren, that there are not many wise according to the flesh, not many mighty, not many noble:

dourh@1Corinthians:2:4 @ And my speech and my preaching was not in the persuasive words of human wisdom, but in shewing of the Spirit and power;

dourh@1Corinthians:2:9 @ But, as it is written: That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.

dourh@1Corinthians:2:11 @ For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God no man knoweth, but the Spirit of God.

dourh@1Corinthians:2:13 @ Which things also we speak, not in the learned words of human wisdom; but in the doctrine of the Spirit, comparing spiritual things with spiritual.

dourh@1Corinthians:2:14 @ But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined.

dourh@1Corinthians:2:15 @ But the spiritual man judgeth all things; and he himself is judged of no man.

dourh@1Corinthians:3:3 @ For, whereas there is among you envying and contention, are you not carnal, and walk according to man?

dourh@1Corinthians:3:8 @ Now he that planteth, and he that watereth, ate one. And every man shall receive his own reward, according to his own labour.

dourh@1Corinthians:3:10 @ According to the grace of God that is given to me, as a wise architect, I have laid the foundation; and another buildeth thereon. But let every man take heed how he buildeth thereupon.

dourh@1Corinthians:3:11 @ For other foundation no man can lay, but that which is laid; which is Christ Jesus.

dourh@1Corinthians:3:12 @ Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble:

dourh@1Corinthians:3:13 @ Every man's work shall be manifest; for the day of the Lord shall declare it, because it shall be revealed in fire; and the fire shall try every man's work, of what sort it is.

dourh@1Corinthians:3:14 @ If any man's work abide, which he hath built thereupon, he shall receive a reward.

dourh@1Corinthians:3:15 @ If any man's work burn, he shall suffer loss; but he himself shall be saved, yet so as by fire.

dourh@1Corinthians:3:17 @ But if any man violate the temple of God, him shall God destroy. For the temple of God is holy, which you are.

dourh@1Corinthians:3:18 @ Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise.

dourh@1Corinthians:3:21 @ Let no man therefore glory in men.

dourh@1Corinthians:4:1 @ Let a man so account of us as of the ministers of Christ, and the dispensers of the mysteries of God.

dourh@1Corinthians:4:2 @ Here now it is required among the dispensers, that a man be found faithful.

dourh@1Corinthians:4:3 @ But to me it is a very small thing to be judged by you, or by man's day; but neither do I judge my own self.

dourh@1Corinthians:4:5 @ Therefore judge not before the time; until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall every man have praise from God.

dourh@1Corinthians:4:15 @ For if you have ten thousand instructors in Christ, yet not many fathers. For in Christ Jesus, by the gospel, I have begotten you.

dourh@1Corinthians:5:11 @ But now I have written to you, not to keep company, if any man that is named a brother, be a fornicator, or covetous, or a server of idols, or a railer, or a drunkard, or an extortioner: with such a one, not so much as to eat.

dourh@1Corinthians:6:5 @ I speak to your shame. Is it so that there is not among you any one wise man, that is able to judge between his brethren?

dourh@1Corinthians:6:10 @ Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God.

dourh@1Corinthians:6:18 @ Fly fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body.

dourh@1Corinthians:7:1 @ Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.

dourh@1Corinthians:7:2 @ But for fear of fornication, let every man have his own wife, and let every woman have her own husband.

dourh@1Corinthians:7:3 @ Let the husband render the debt to his wife, and the wife also in like manner to the husband.

dourh@1Corinthians:7:4 @ The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.

dourh@1Corinthians:7:6 @ But I speak this by indulgence, not by commandment.

dourh@1Corinthians:7:7 @ For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.

dourh@1Corinthians:7:10 @ But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.

dourh@1Corinthians:7:13 @ And if any woman hath a husband that believeth not, and he consent to dwell with her, let her not put away her husband.

dourh@1Corinthians:7:16 @ For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?

dourh@1Corinthians:7:18 @ Is any man called, being circumcised? let him not procure uncircumcision. Is any man called in uncircumcision? let him not be circumcised.

dourh@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing: but the observance of the commandments of God.

dourh@1Corinthians:7:20 @ Let every man abide in the same calling in which he was called.

dourh@1Corinthians:7:21 @ Wast thou called, being a bondman? care not for it; but if thou mayest be made free, use it rather.

dourh@1Corinthians:7:22 @ For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.

dourh@1Corinthians:7:24 @ Brethren, let every man, wherein he was called, therein abide with God.

dourh@1Corinthians:7:25 @ Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.

dourh@1Corinthians:7:26 @ I think therefore that this is good for the present necessity, that it is good for a man so to be.

dourh@1Corinthians:7:34 @ And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.

dourh@1Corinthians:7:36 @ But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.

dourh@1Corinthians:7:39 @ A woman is bound by the law as long as her husband liveth; but if her husband die, she is at liberty: let her marry to whom she will; only in the Lord.

dourh@1Corinthians:8:2 @ And if any man think that he knoweth any thing, he hath not yet known as he ought to know.

dourh@1Corinthians:8:5 @ For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many);

dourh@1Corinthians:8:10 @ For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols?

dourh@1Corinthians:9:5 @ Have we not power to carry about a woman, a sister, as well as the rest of the apostles, and the brethren of the Lord, and Cephas?

dourh@1Corinthians:9:8 @ Speak I these things according to man? Or doth not the law also say these things?

dourh@1Corinthians:9:15 @ But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die, rather than that any man should make my glory void.

dourh@1Corinthians:10:13 @ Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.

dourh@1Corinthians:10:17 @ For we, being many, are one bread, one body, all that partake of one bread.

dourh@1Corinthians:10:24 @ Let no man seek his own, but that which is another's.

dourh@1Corinthians:10:28 @ But if any man say: This has been sacrificed to idols, do not eat of it for his sake that told it, and for conscience' sake.

dourh@1Corinthians:10:29 @ Conscience, I say, not thy own, but the other's. For why is my liberty judged by another man's conscience?

dourh@1Corinthians:10:33 @ As I also in all things please all men, not seeking that which is profitable to myself, but to many, that may be saved.

dourh@1Corinthians:11:3 @ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

dourh@1Corinthians:11:4 @ Every man praying or prophesying with his head covered, disgraceth his head.

dourh@1Corinthians:11:5 @ But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven.

dourh@1Corinthians:11:6 @ For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.

dourh@1Corinthians:11:7 @ The man indeed ought not to cover his head, because he is the image and glory of God; but the woman is the glory of the man.

dourh@1Corinthians:11:8 @ For the man is not of the woman, but the woman of the man.

dourh@1Corinthians:11:9 @ For the man was not created for the woman, but the woman for the man.

dourh@1Corinthians:11:10 @ Therefore ought the woman to have a power over her head, because of the angels.

dourh@1Corinthians:11:11 @ But yet neither is the man without the woman, nor the woman without the man, in the Lord.

dourh@1Corinthians:11:12 @ For as the woman is of the man, so also is the man by the woman: but all things of God.

dourh@1Corinthians:11:13 @ You yourselves judge: doth it become a woman, to pray unto God uncovered?

dourh@1Corinthians:11:14 @ Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him?

dourh@1Corinthians:11:15 @ But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering.

dourh@1Corinthians:11:16 @ But if any man seem to be contentious, we have no such custom, nor the church of God.

dourh@1Corinthians:11:19 @ For there must be also heresies: that they also, who are approved, may be made manifest among you.

dourh@1Corinthians:11:25 @ In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.

dourh@1Corinthians:11:28 @ But let a man prove himself: and so let him eat of that bread, and drink of the chalice.

dourh@1Corinthians:11:30 @ Therefore are there many inform and weak among you, and many sleep.

dourh@1Corinthians:11:34 @ If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come.

dourh@1Corinthians:12:3 @ Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.

dourh@1Corinthians:12:7 @ And the manifestation of the Spirit is given to every man unto profit.

dourh@1Corinthians:12:12 @ For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ.

dourh@1Corinthians:12:14 @ For the body also is not one member, but many.

dourh@1Corinthians:12:20 @ But now there are many members indeed, yet one body.

dourh@1Corinthians:13:11 @ When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child.

dourh@1Corinthians:13:12 @ We see now through a glass in a dark manner; but then face to face. Now I know I part; but then I shall know even as I am known.

dourh@1Corinthians:14:2 @ For he that speaketh in a tongue, speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.

dourh@1Corinthians:14:10 @ There are, for example, so many kinds of tongues in this world; and none is without voice.

dourh@1Corinthians:14:25 @ The secrets of his heart are made manifest; and so, falling down on his face, he will adore God, affirming that God is among you indeed.

dourh@1Corinthians:14:35 @ But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.

dourh@1Corinthians:14:37 @ If any seem to be a prophet, or spiritual, let him know the things that I write to you, that they are the commandments of the Lord.

dourh@1Corinthians:14:38 @ But if any man know not, he shall not be known.

dourh@1Corinthians:15:2 @ By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.

dourh@1Corinthians:15:6 @ Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.

dourh@1Corinthians:15:21 @ For by a man came death, and by a man the resurrection of the dead.

dourh@1Corinthians:15:32 @ If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.

dourh@1Corinthians:15:33 @ Be not seduced: Evil communications corrupt good manners.

dourh@1Corinthians:15:35 @ But some man will say: How do the dead rise again? or with what manner of body shall they come?

dourh@1Corinthians:15:36 @ Senseless man, that which thou sowest is not quickened, except it die first.

dourh@1Corinthians:15:45 @ The first man Adam was made into a living soul; the last Adam into a quickening spirit.

dourh@1Corinthians:15:47 @ The first man was of the earth, earthly: the second man, from heaven, heavenly.

dourh@1Corinthians:16:9 @ For a great door and evident is opened unto me: and many adversaries.

dourh@1Corinthians:16:11 @ Let no man therefore despise him, but conduct ye him on his way in peace: that he may come to me. For I look for him with the breatheren.

dourh@1Corinthians:16:13 @ Watch ye, stand fast in the faith,do manfully, and be strengthened.

dourh@1Corinthians:16:22 @ If any man love not our Lord Jesus Christ, let him be anathema, maranatha.

dourh@2Corinthians:1:11 @ You helping withal in prayer for us: that for this gift obtained for us, by the means of many persons, thanks may be given by many in our behalf.

dourh@2Corinthians:2:4 @ For out of much affliction and anguish of heart, I wrote to you with many tears: not that you should be made sorrowful: but that you might know the charity I have more abundantly towards you.

dourh@2Corinthians:2:6 @ To him who is such a one, this rebuke is sufficient, which is given by many:

dourh@2Corinthians:2:14 @ Now thanks be to God, who always maketh us to triumph in Christ Jesus, and manifesteth the odour of his knowledge by us in every place.

dourh@2Corinthians:2:17 @ For we are not as many, adulterating the word of God; but with sincerity, but as from God, before God, in Christ we speak.

dourh@2Corinthians:3:3 @ Being manifested, that you are the epistle of Christ, ministered by us, and written not with ink, but with the Spirit of the living God; not in tables of stone, but in the fleshly tables of the heart.

dourh@2Corinthians:4:2 @ But we renounce the hidden things of dishonesty, not walking in craftiness, nor adulterating the word of God; but by manifestation of the truth commending ourselves to every man's conscience, in the sight of God.

dourh@2Corinthians:4:6 @ For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus.

dourh@2Corinthians:4:10 @ Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies.

dourh@2Corinthians:4:11 @ For we who live are always delivered unto death for Jesus' sake; that the life also of Jesus may be made manifest in our mortal flesh.

dourh@2Corinthians:4:15 @ For all things are for your sakes; that the grace abounding through many, may abound in thanksgiving unto the glory of God.

dourh@2Corinthians:4:16 @ For which cause we faint not; but though our outward man is corrupted, yet the inward man is renewed day by day.

dourh@2Corinthians:5:10 @ For we must all be manifested before the judgement seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.

dourh@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, we use persuasion to men; but to God we are manifest. And I trust also that in your consciences we are manifest.

dourh@2Corinthians:5:16 @ Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh; but now we know him so no longer.

dourh@2Corinthians:6:3 @ Giving no offence to any man, that our ministry be not blamed:

dourh@2Corinthians:6:10 @ As sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.

dourh@2Corinthians:7:2 @ Receive us. We have injured no man, we have corrupted no man, we have overreached no man.

dourh@2Corinthians:7:12 @ Wherefore although I wrote to you, it was not for his sake that I did the wrong, nor for him that suffered it; but to manifest our carefulness that we have for you

dourh@2Corinthians:8:8 @ I speak not as commanding; but by the carefulness of others, approving also the good disposition of your charity.

dourh@2Corinthians:8:12 @ For if the will be forward, it is accepted according to that which a man hath, not according to that which he hath not.

dourh@2Corinthians:8:20 @ Avoiding this, lest any man should blame us in this abundance which is administered by us.

dourh@2Corinthians:8:22 @ And we have sent with them our brother also, whom we have often proved diligent in many things; but now much more diligent, with much confidence in you,

dourh@2Corinthians:9:2 @ For I know your forward mind: for which I boast of you to the Macedonians. That Achaia also is ready from the year past, and your emulation hath provoked very many.

dourh@2Corinthians:9:12 @ Because the administration of this office doth not only supply the want of the saints, but aboundeth also by many thanksgivings in the Lord,

dourh@2Corinthians:10:7 @ See the things that are according to outward appearance. If any man trust to himself, that he is Christ's, let him think this again with himself, that as he is Christ's, so are we also.

dourh@2Corinthians:10:16 @ Yea, unto those places that are beyond you, to preach the gospel, not to glory in another man's rule, in those things that are made ready to our hand.

dourh@2Corinthians:11:6 @ For although I be rude in speech, yet not in knowledge; but in all things we have been made manifest to you.

dourh@2Corinthians:11:9 @ And, when I was present with you, and wanted, I was chargeable to no man: for that which was wanting to me, the brethren supplied who came from Macedonia; and in all things I have kept myself from being burthensome to you, and so I will keep myself.

dourh@2Corinthians:11:16 @ I say again, (let no man think me to be foolish, otherwise take me as one foolish, that I also may glory a little.)

dourh@2Corinthians:11:18 @ Seeing that many glory according to the flesh, I will glory also.

dourh@2Corinthians:11:20 @ For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face.

dourh@2Corinthians:11:21 @ I speak according to dishonour, as if we had been weak in this part. Wherein if any man dare (I speak foolishly), I dare also.

dourh@2Corinthians:11:23 @ They are the ministers of Christ (I speak as one less wise): I am more; in many more labours, in prisons more frequently, in stripes above measure, in deaths often.

dourh@2Corinthians:12:2 @ I know a man in Christ above fourteen years ago (whether in the body, I know not, or out of the body, I know not; God knoweth), such a one caught up to the third heaven.

dourh@2Corinthians:12:3 @ And I know such a man (whether in the body, or out of the body, I know not: God knoweth):

dourh@2Corinthians:12:4 @ That he was caught up into paradise, and heard secret words, which it is not granted to man to utter.

dourh@2Corinthians:12:6 @ For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.

dourh@2Corinthians:12:21 @ Lest again, when I come, God humble me among you: and I mourn many of them that sinned before, and have not done penance for the uncleanness, and fornication, and lasciviousness, that they have committed.

dourh@Galatians:1:1 @ Paul, an apostle, not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead,

dourh@Galatians:1:11 @ For I give you to understand, brethren, that the gospel which was preached by me is not according to man.

dourh@Galatians:1:12 @ For neither did I receive it of man, nor did I learn it; but by the revelation of Jesus Christ.

dourh@Galatians:1:14 @ And I made progress in the Jews' religion above many of my equals in my own nation, being more abundantly zealous for the traditions of my fathers.

dourh@Galatians:2:6 @ But of them who seemed to be some thing, (what they were some time, it is nothing to me, God accepteth not the person of man,) for to me they that seemed to be some thing added nothing.

dourh@Galatians:2:14 @ But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles, and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews?

dourh@Galatians:2:16 @ But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ; we also believe in Christ Jesus, that we may be justified by the faith of Christ, and not by the works of the law: because by the works of the law no flesh shall be justified.

dourh@Galatians:3:10 @ For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them.

dourh@Galatians:3:11 @ But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.

dourh@Galatians:3:15 @ Brethren (I speak after the manner of man,) yet a man's testament, if it be confirmed, no man despiseth, nor addeth to it.

dourh@Galatians:3:16 @ To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.

dourh@Galatians:3:27 @ For as many of you as have been baptized in Christ, have put on Christ.

dourh@Galatians:4:4 @ But when the fulness of the time was come, God sent his Son, made of a woman, made under the law:

dourh@Galatians:4:22 @ For it is written that Abraham had two sons: the one by a bondwoman, and the other by a free woman.

dourh@Galatians:4:23 @ But he who was of the bondwoman, was born according to the flesh: but he of the free woman, was by promise.

dourh@Galatians:4:27 @ For it is written: Rejoice, thou barren, that bearest not: break forth and cry, thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.

dourh@Galatians:4:30 @ But what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman.

dourh@Galatians:4:31 @ So then, brethren, we are not the children of the bondwoman, but of the free: by the freedom wherewith Christ has made us free.

dourh@Galatians:5:3 @ And I testify again to every man circumcising himself, that he is a debtor to the whole law.

dourh@Galatians:5:19 @ Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury,

dourh@Galatians:6:1 @ Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering thyself, lest thou also be tempted.

dourh@Galatians:6:3 @ For if any man think himself to be some thing, whereas he is nothing, he deceiveth himself.

dourh@Galatians:6:8 @ For what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting.

dourh@Galatians:6:12 @ For as many as desire to please in the flesh, they constrain you to be circumcised, only that they may not suffer the persecution of the cross of Christ.

dourh@Galatians:6:17 @ From henceforth let no man be troublesome to me; for I bear the marks of the Lord Jesus in my body.

dourh@Ephesians:2:9 @ Not of works, that no man may glory.

dourh@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus in good works, which God hath prepared that we should walk in them.

dourh@Ephesians:2:15 @ Making void the law of commandments contained in decrees; that he might make the two in himself into one new man, making peace;

dourh@Ephesians:3:10 @ That the manifold wisdom of God may be made known to the principalities and powers in heavenly places through the church,

dourh@Ephesians:3:16 @ That he would grant you, according to the riches of his glory, to be strengthened by his Spirit with might unto the inward man,

dourh@Ephesians:4:13 @ Until we all meet into the unity of faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ;

dourh@Ephesians:4:22 @ To put off, according to former conversation, the old man, who is corrupted according to the desire of error.

dourh@Ephesians:4:24 @ And put on the new man, who according to God is created in justice and holiness of truth.

dourh@Ephesians:4:25 @ Wherefore putting away lying, speak;ye the truth every man with his neighbour; for we are members one of another.

dourh@Ephesians:5:6 @ Let no man deceive you with vain words. For because of these things cometh the anger of God upon the children of unbelief.

dourh@Ephesians:5:13 @ But all things that are reproved, are made manifest by the light; for all that is made manifest is light.

dourh@Ephesians:5:29 @ For no man ever hated his own flesh; but nourisheth and cherisheth it, as also Christ doth the church:

dourh@Ephesians:5:31 @ For this cause shall a man leave his father and mother, and shall cleave to his wife, and they shall be two in one flesh.

dourh@Ephesians:6:2 @ Honour thy father and thy mother, which is the first commandment with a promise:

dourh@Ephesians:6:8 @ Knowing that whatsoever good thing any man shall do, the same shall he receive from the Lord, whether he be bond, or free.

dourh@Philippians:1:13 @ So that my bands are made manifest in Christ, in all the court, and in all other places;

dourh@Philippians:1:14 @ And many of the brethren in the Lord, growing confident by my bands, are much more bold to speak the word of God without fear.

dourh@Philippians:2:7 @ But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.

dourh@Philippians:2:20 @ For I have no man so of the same mind, who with sincere affection is solicitous for you.

dourh@Philippians:3:15 @ Let us therefore, as many as are perfect, be thus minded; and if in any thing you be otherwise minded, this also God will reveal to you.

dourh@Philippians:3:18 @ For many walk, of whom I have told you often (and now tell you weeping), that they are enemies of the cross of Christ;

dourh@Colossians:1:8 @ Who also hath manifested to us your love in the spirit.

dourh@Colossians:1:26 @ The mystery which hath been hidden from ages and generations, but now is manifested to his saints,

dourh@Colossians:1:28 @ Whom we preach, admonishing every man, and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.

dourh@Colossians:2:1 @ For I would have you know, what manner of care I have for you and for them that are at Laodicea, and whosoever have not seen my face in the flesh:

dourh@Colossians:2:4 @ Now this I say, that no man may deceive you by loftiness of words.

dourh@Colossians:2:8 @ Beware lest any man cheat you by philosophy, and vain deceit; according to the tradition of men, according to the elements of the world, and not according to Christ:

dourh@Colossians:2:16 @ Let no man therefore judge you in meat or in drink, or in respect of a festival day, or of the new moon, or of the sabbaths,

dourh@Colossians:2:18 @ Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh,

dourh@Colossians:3:9 @ Lie not one to another: stripping yourselves of the old man with his deeds,

dourh@Colossians:4:4 @ That I may make it manifest as I ought to speak.

dourh@Colossians:4:6 @ Let your speech be always in grace seasoned with salt: that you may know how you ought to answer every man.

dourh@Colossians:4:10 @ Aristarchus, my fellow prisoner, saluteth you, and Mark, the cousin german of Barnabus, touching whom you have received commandments; if he come unto you, receive him:

dourh@1Thessalonians:1:5 @ For our gospel hath not been unto you in word only, but in power also, and in the Holy Ghost, and in much fulness, as you know what manner of men we have been among you for your sakes.

dourh@1Thessalonians:1:9 @ For they themselves relate of us, what manner of entering in we had unto you; and how you turned to God from idols, to serve the living and true God.

dourh@1Thessalonians:2:2 @ But having suffered many things before, and been shamefully treated (as you know) at Philippi, we had confidence in our God, to speak unto you the gospel of God in much carefulness.

dourh@1Thessalonians:2:11 @ As you know in what manner, entreating and comforting you, (as a father doth his children,)

dourh@1Thessalonians:3:3 @ That no man should be moved in these tribulations: for yourselves know, that we are appointed thereunto.

dourh@1Thessalonians:4:6 @ And that no man overreach, nor circumvent his brother in business: because the Lord is the avenger of all these things, as we have told you before, and have testified.

dourh@1Thessalonians:4:8 @ Therefore, he that despiseth these things, despiseth not man, but God, who also hath given his holy Spirit in us.

dourh@1Thessalonians:4:11 @ And that you use your endeavour to be quiet, and that you do your own business, and work with your own hands, as we commanded you: and that you walk honestly towards them that are without; and that you want nothing of any man's.

dourh@1Thessalonians:4:15 @ For the Lord himself shall come down from heaven with commandment, and with the voice of an archangel, and with the trumpet of God: and the dead who are in Christ, shall rise first.

dourh@1Thessalonians:5:15 @ See that none render evil for evil to any man; but ever follow that which is good towards each other, and towards all men.

dourh@2Thessalonians:2:3 @ Let no man deceive you by any means, for unless there come a revolt first, and the man of sin be revealed, the son of perdition,

dourh@2Thessalonians:3:4 @ And we have confidence concerning you in the Lord, that the things which we command, you both do, and will do.

dourh@2Thessalonians:3:8 @ Neither did we eat any man's bread for nothing, but in labour and in toil we worked night and day, lest we should be chargeable to any of you.

dourh@2Thessalonians:3:10 @ For also when we were with you, this we declared to you: that, if any man will not work, neither let him eat.

dourh@2Thessalonians:3:14 @ And if any man obey not our word by this epistle, note that man, and do not keep company with him, that he may be ashamed:

dourh@1Timothy:1:1 @ Paul, an apostle of Jesus Christ, according to the commandment of God our Savior, and of Christ Jesus our hope:

dourh@1Timothy:1:5 @ Now the end of the commandment is charity, from a pure heart, and a good conscience, and an unfeigned faith.

dourh@1Timothy:1:8 @ But we know that the law is good, if a man use it lawfully:

dourh@1Timothy:1:9 @ Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,

dourh@1Timothy:1:10 @ For fornicators, for them who defile themselves with mankind, for menstealers, for liars, for perjured persons, and whatever other thing is contrary to sound doctrine,

dourh@1Timothy:2:5 @ For there is one God, and one mediator of God and men, the man Christ Jesus:

dourh@1Timothy:2:9 @ In like manner women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire,

dourh@1Timothy:2:11 @ Let the woman learn in silence, with all subjection.

dourh@1Timothy:2:12 @ But I suffer not a woman to teach, nor to use authority over the man: but to be in silence.

dourh@1Timothy:2:14 @ And Adam was not seduced; but the woman being seduced, was in the transgression.

dourh@1Timothy:3:1 @ A faithful saying: if a man desire the office of a bishop, he desireth a good work.

dourh@1Timothy:3:5 @ But if a man know not how to rule his own house, how shall he take care of the church of God?

dourh@1Timothy:3:8 @ Deacons in like manner chaste, not double tongued, not given to much wine, not greedy of filthy lucre:

dourh@1Timothy:3:11 @ The women in like manner chaste, not slanderers, but sober, faithful in all things.

dourh@1Timothy:3:16 @ And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.

dourh@1Timothy:4:1 @ Now the Spirit manifestly saith, that in the last times some shall depart from the faith, giving heed to spirits of error, and doctrines of devils,

dourh@1Timothy:4:11 @ These things command and teach.

dourh@1Timothy:4:12 @ Let no man despise thy youth: but be thou an example of the faithful in word, in conversation, in charity, in faith, in chastity.

dourh@1Timothy:4:15 @ Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all.

dourh@1Timothy:5:1 @ An ancient man rebuke not, but entreat him as a father: young men, as brethren:

dourh@1Timothy:5:8 @ But if any man have not care of his own, and especially of those of his house, he hath denied the faith, and is worse than an infidel.

dourh@1Timothy:5:22 @ Impose not hands lightly upon any man, neither be partaker of other men's sins. Keep thyself chaste.

dourh@1Timothy:5:24 @ Some men's sins are manifest, going before to judgment: and some men they follow after.

dourh@1Timothy:5:25 @ In like manner also good deeds are manifest: and they that are otherwise, cannot be hid.

dourh@1Timothy:6:3 @ If any man teach otherwise, and consent not to the sound words of our Lord Jesus Christ, and to that doctrine which is according to godliness,

dourh@1Timothy:6:9 @ For they that will become rich, fall into temptation, and into the snare of the devil, and into many unprofitable and hurtful desires, which drown men into destruction and perdition.

dourh@1Timothy:6:10 @ For the desire of money is the root of all evils; which some coveting have erred from the faith, and have entangled themselves in many sorrows.

dourh@1Timothy:6:11 @ But thou, O man of God, fly these things: and pursue justice, godliness, faith, charity, patience, mildness.

dourh@1Timothy:6:12 @ Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses.

dourh@1Timothy:6:14 @ That thou keep the commandment without spot, blameless, unto the coming of our Lord Jesus Christ,

dourh@1Timothy:6:16 @ Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen.

dourh@2Timothy:1:10 @ But is now made manifest by the illumination of our Saviour Jesus Christ, who hath destroyed death, and hath brought to light life and incorruption by the gospel:

dourh@2Timothy:1:18 @ The Lord grant unto him to find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou very well knowest.

dourh@2Timothy:2:2 @ And the things which thou hast heard of me by many witnesses, the same commend to faithful men, who shall be fit to teach others also.

dourh@2Timothy:2:4 @ No man, being a soldier to God, entangleth himself with secular businesses; that he may please him to whom he hath engaged himself.

dourh@2Timothy:2:6 @ The husbandman, that laboureth, must first partake of the fruits.

dourh@2Timothy:2:15 @ Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.

dourh@2Timothy:2:21 @ If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.

dourh@2Timothy:3:9 @ But they shall proceed no farther; for their folly shall be manifest to all men, as theirs also was.

dourh@2Timothy:3:10 @ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,

dourh@2Timothy:3:17 @ That the man of God may be perfect, furnished to every good work.

dourh@2Timothy:4:16 @ At my first answer no man stood with me, but all forsook me: may it not be laid to their charge.

dourh@Titus:1:3 @ But hath in due times manifested his word in preaching, which is committed to me according to the commandment of God our Savior:

dourh@Titus:1:10 @ For there are also many disobedient, vain talkers, and seducers: especially they who are of the circumcision:

dourh@Titus:1:14 @ Not giving heed to Jewish fables and commandments of men, who turn themselves away from the truth.

dourh@Titus:2:3 @ The aged women, in like manner, in holy attire, not false accusers, not given to much wine, teaching well:

dourh@Titus:2:6 @ Young men, in like manner, exhort that they be sober.

dourh@Titus:2:15 @ These things speak, and exhort and rebuke with all authority. Let no man despise thee.

dourh@Titus:3:2 @ To speak evil of no man, not to be litigious, but gentle: shewing all mildness towards all men.

dourh@Titus:3:10 @ A man that is a heretic, after the first and second admonition, avoid:

dourh@Philemon:1:8 @ Wherefore though I have much confidence in Christ Jesus, to command thee that which is to the purpose:

dourh@Philemon:1:9 @ For charity sake I rather beseech, whereas thou art such a one, as Paul an old man, and now a prisoner also of Jesus Christ.

dourh@Hebrews:1:1 @ God, who, at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all,

dourh@Hebrews:2:6 @ But one in a certain place hath testified, saying: What is man, that thou art mindful of him: or the son of man, that thou visitest him?

dourh@Hebrews:2:10 @ For it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.

dourh@Hebrews:2:14 @ Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:

dourh@Hebrews:3:3 @ For this man was counted worthy of greater glory than Moses, by so much as he that hath built the house, hath greater honour than the house.

dourh@Hebrews:3:4 @ For every house is built by some man: but he that created all things, is God.

dourh@Hebrews:4:2 @ For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.

dourh@Hebrews:4:11 @ Let us hasten therefore to enter into that rest; lest any man fall into the same example of unbelief.

dourh@Hebrews:5:4 @ Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.

dourh@Hebrews:7:4 @ Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.

dourh@Hebrews:7:5 @ And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.

dourh@Hebrews:7:16 @ Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:

dourh@Hebrews:7:18 @ There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:

dourh@Hebrews:7:23 @ And the others indeed were made many priests, because by reason of death they were not suffered to continue:

dourh@Hebrews:8:2 @ A minister of the holies, and of the true tabernacle, which the Lord hath pitched, and not man.

dourh@Hebrews:8:11 @ And they shall not teach every man his neighbour and every man his brother, saying, Know the Lord: for all shall know me from the least to the greatest of them:

dourh@Hebrews:9:4 @ Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.

dourh@Hebrews:9:8 @ The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.

dourh@Hebrews:9:19 @ For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

dourh@Hebrews:9:21 @ The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.

dourh@Hebrews:9:28 @ So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.

dourh@Hebrews:10:12 @ But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,

dourh@Hebrews:10:28 @ A man making void the law of Moses, dieth without any mercy under two or three witnesses:

dourh@Hebrews:10:38 @ But my just man liveth by faith; but if he withdraw himself, he shall not please my soul.

dourh@Hebrews:11:22 @ By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.

dourh@Hebrews:12:14 @ Follow peace with all men, and holiness: without which no man shall see God.

dourh@Hebrews:12:15 @ Looking diligently, lest any man be wanting to the grace of God; lest any root of bitterness springing up do hinder, and by it many be defiled.

dourh@Hebrews:12:22 @ But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels,

dourh@Hebrews:13:5 @ Let your manners be without covetousness, contented with such things as you have; for he hath said: I will not leave thee, neither will I forsake thee.

dourh@Hebrews:13:6 @ So that we may confidently say: The Lord is my helper: I will not fear what man shall do to me.

dourh@James:1:7 @ Therefore let not that man think that he shall receive any thing of the Lord.

dourh@James:1:8 @ A double minded man is inconstant in all his ways.

dourh@James:1:11 @ For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.

dourh@James:1:12 @ Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.

dourh@James:1:13 @ Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.

dourh@James:1:14 @ But every man is tempted by his own concupiscence, being drawn away and allured.

dourh@James:1:19 @ You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.

dourh@James:1:20 @ For the anger of man worketh not the justice of God.

dourh@James:1:23 @ For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.

dourh@James:1:24 @ For he beheld himself, and went his way, and presently forgot what manner of man he was.

dourh@James:1:25 @ But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.

dourh@James:1:26 @ And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.

dourh@James:2:2 @ For if there shall come into your assembly a man having a golden ring, in fine apparel, and there shall come in also a poor man in mean attire,

dourh@James:2:3 @ And you have respect to him that is clothed with the fine apparel, and shall say to him: Sit thou here well; but say to the poor man: Stand thou there, or sit under my footstool:

dourh@James:2:6 @ But you have dishonoured the poor man. Do not the rich oppress you by might? and do not they draw you before the judgment seats?

dourh@James:2:14 @ What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him?

dourh@James:2:18 @ But some man will say: Thou hast faith, and I have works: shew me thy faith without works; and I will shew thee, by works, my faith.

dourh@James:2:20 @ But wilt thou know, O vain man, that faith without works is dead?

dourh@James:2:24 @ Do you see that by works a man is justified; and not by faith only?

dourh@James:2:25 @ And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?

dourh@James:3:1 @ Be ye not many masters, my brethren, knowing that you receive the greater judgment.

dourh@James:3:2 @ For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body.

dourh@James:3:7 @ For every nature of beasts, and of birds, and of serpents, and of the rest, is tamed, and hath been tamed, by the nature of man:

dourh@James:3:8 @ But the tongue no man can tame, an unquiet evil, full of deadly poison.

dourh@James:3:13 @ Who is a wise man, and endued with knowledge among you? Let him shew, by a good conversation, his work in the meekness of wisdom.

dourh@James:5:7 @ Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth: patiently bearing till he receive the early and latter rain.

dourh@James:5:14 @ Is any man sick among you? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord.

dourh@James:5:15 @ And the prayer of faith shall save the sick man: and the Lord shall raise him up: and if he be in sins, they shall be forgiven him.

dourh@James:5:16 @ Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much.

dourh@James:5:17 @ Elias was a man passible like unto us: and with prayer he prayed that it might not rain upon the earth, and it rained not for three years and six months.

dourh@1Peter:1:11 @ Searching what or what manner of time the Spirit of Christ in them did signify: when it foretold those sufferings that are in Christ, and the glories that should follow:

dourh@1Peter:1:15 @ But according to him that hath called you, who is holy, be you also in all manner of conversation holy:

dourh@1Peter:1:20 @ Foreknown indeed before the foundation of the world, but manifested in the last times for you,

dourh@1Peter:2:13 @ Be ye subject therefore to every human creature for God's sake: whether it be to the king as excelling;

dourh@1Peter:2:19 @ For this is thankworthy, if for conscience towards God, a man endure sorrows, suffering wrongfully.

dourh@1Peter:3:1 @ In like manner also let wives be subject to their husbands: that if any believe not the word, they may be won without the word, by the conversation of the wives.

dourh@1Peter:3:4 @ But the hidden man of the heart in the incorruptibility of a quiet and a meek spirit, which is rich in the sight of God.

dourh@1Peter:3:5 @ For after this manner heretofore the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:

dourh@1Peter:4:10 @ As every man hath received grace, ministering the same one to another: as good stewards of the manifold grace of God.

dourh@1Peter:4:11 @ If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen.

dourh@1Peter:4:18 @ And if the just man shall scarcely be saved, where shall the ungodly and the sinner appear?

dourh@1Peter:5:5 @ In like manner, ye young men, be subject to the ancients. And do you all insinuate humility one to another, for God resisteth the proud, but to the humble he giveth grace.

dourh@2Peter:1:21 @ For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.

dourh@2Peter:2:2 @ And many shall follow their riotousnesses, through whom the way of truth shall be evil spoken of.

dourh@2Peter:2:16 @ But had a check of his madness, the dumb beast used to the yoke, which speaking with man's voice, forbade the folly of the prophet.

dourh@2Peter:2:19 @ Promising them liberty, whereas they themselves are the slaves of corruption. For by whom a man is overcome, of the same also he is the slave.

dourh@2Peter:2:21 @ For it had been better for them not to have known the way of justice, than after they have known it, to turn back from that holy commandment which was delivered to them.

dourh@2Peter:3:11 @ Seeing then that all these things are to be dissolved, what manner of people ought you to be in holy conversation and godliness?

dourh@1John:1:2 @ For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us:

dourh@1John:2:1 @ My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just:

dourh@1John:2:3 @ And by this we know that we have known him, if we keep his commandments.

dourh@1John:2:4 @ He who saith that he knoweth him, and keepeth not his commandments, is a liar, and the truth is not in him.

dourh@1John:2:7 @ Dearly beloved, I write not a new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard.

dourh@1John:2:8 @ Again a new commandment I write unto you, which thing is true both in him and in you; because the darkness is passed, and the true light now shineth.

dourh@1John:2:15 @ Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him.

dourh@1John:2:18 @ Little children, it is the last hour; and as you have heard that Antichrist cometh, even now there are become many Antichrists: whereby we know that it is the last hour.

dourh@1John:2:19 @ They went out from us, but they were not of us. For if they had been of us, they would no doubt have remained with us; but that they may be manifest, that they are not all of us.

dourh@1John:2:27 @ And as for you, let the unction, which you have received from him, abide in you. And you have no need that any man teach you; but as his unction teacheth you of all things, and is truth, and is no lie. And as it hath taught you, abide in him.

dourh@1John:3:1 @ Behold what manner of charity the Father hath bestowed upon us, that we should be called, and should be the sons of God. Therefore the world knoweth not us, because it knew not him.

dourh@1John:3:7 @ Little children, let no man deceive you. He that doth justice is just, even as he is just.

dourh@1John:3:10 @ In this the children of God are manifest, and the children of the devil. Whosoever is not just, is not of God, nor he that loveth not his brother.

dourh@1John:3:22 @ And whatsoever we shall ask, we shall receive of him: because we keep his commandments, and do those things which are pleasing in his sight.

dourh@1John:3:23 @ And this is his commandment, that we should believe in the name of his Son Jesus Christ: and love one another, as he hath given commandment unto us.

dourh@1John:3:24 @ And he that keepeth his commandments, abideth in him, and he in him. And in this we know that he abideth in us, by the Spirit which he hath given us.

dourh@1John:4:1 @ Dearly beloved, believe not every spirit, but try the spirits if they be of God: because many false prophets are gone out into the world.

dourh@1John:4:12 @ No man hath seen God at any time. If we love one another, God abideth in us, and his charity is perfected in us.

dourh@1John:4:20 @ If any man say, I love God, and hateth his brother; he is a liar. For he that loveth not his brother, whom he seeth, how can he love God, whom he seeth not?

dourh@1John:4:21 @ And this commandment we have from God, that he, who loveth God, love also his brother.

dourh@1John:5:2 @ In this we know that we love the children of God: when we love God, and keep his commandments.

dourh@1John:5:3 @ For this is the charity of God, that we keep his commandments: and his commandments are not heavy.

dourh@1John:5:16 @ He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask.

dourh@2John:1:4 @ I was exceeding glad, that I found of thy children walking in truth, as we have received a commandment from the Father.

dourh@2John:1:5 @ And now I beseech thee, lady, not as writing a new commandment to thee, but that which we have had from the beginning, that we love one another.

dourh@2John:1:6 @ And this is charity, that we walk according to his commandments. For this is the commandment, that, as you have heard from the beginning, you should walk in the same:

dourh@2John:1:7 @ For many seducers are gone out into the world, who confess not that Jesus Christ is come in the flesh: this is a seducer and an antichrist.

dourh@2John:1:10 @ If any man come to you, and bring not this doctrine, receive him not into the house nor say to him, God speed you.

dourh@3John:1:6 @ Who have given testimony to thy charity in the sight of the church: whom thou shalt do well to bring forward on their way in a manner worthy of God.

dourh@3John:1:13 @ I had many things to write unto thee: but I would not by ink and pen write to thee.

dourh@Jude:1:7 @ As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire.

dourh@Jude:1:8 @ In like manner these men also defile the flesh, and despise dominion, and blaspheme majesty.

dourh@Jude:1:9 @ When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.

dourh@2Macc:8:26 @ Neither shall they give them, whilst they are fighting, or furnish them with wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall obey their orders, without taking any thing of them.

dourh@2Macc:8:27 @ In like manner also if war shall come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall permit them.

dourh@2Macc:8:28 @ And there shall not be given to them that come to their aid, either wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall observe their orders without deceit.

dourh@2Macc:8:29 @ According to these articles did the Romans covenant with the people of the Jews.

dourh@2Macc:9:2 @ And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.

dourh@2Macc:9:6 @ And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.

dourh@2Macc:9:10 @ Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.

dourh@2Macc:9:17 @ And the battle was hard fought, and there fell many wounded of the one side and of the other.

dourh@2Macc:9:20 @ And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.

dourh@2Macc:9:21 @ And said: How is the mighty man fallen, that saved the people of Israel!

dourh@2Macc:9:22 @ But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.

dourh@2Macc:9:29 @ Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.

dourh@2Macc:9:39 @ And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.

dourh@2Macc:9:40 @ And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:

dourh@2Macc:9:49 @ And there fell of Bacchides' side that day a thousand man: and they returned to Jerusalem,

dourh@2Macc:9:54 @ Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.

dourh@2Macc:9:64 @ And he came, and camped above Bethbessen, and fought against it many days, and made engines.

dourh@2Macc:9:69 @ And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.

dourh@2Macc:10:6 @ And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.

dourh@2Macc:10:13 @ And every man left his place, and departed into his own country:

dourh@2Macc:10:14 @ Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.

dourh@2Macc:10:16 @ And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.

dourh@2Macc:10:19 @ We have heard of thee, that thou art a man of great power, and fit to be our friend:

dourh@2Macc:10:28 @ And we will remit to you many charges, and will give you gifts.

dourh@2Macc:10:35 @ And no man shall have power to do any thing against them, or to molest any of them, in any cause.

dourh@2Macc:10:37 @ And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.

dourh@2Macc:10:58 @ And king Alexander met him, and he gave him his daughter Cleopatra: and he celebrated her marriage at Ptolemais, with great glory, after the manner of kings.

dourh@2Macc:10:62 @ And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.

dourh@2Macc:10:63 @ And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.

dourh@2Macc:10:81 @ But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.

dourh@2Macc:10:87 @ And Jonathan returned into Jerusalem with his people, having many spoils.

dourh@2Macc:11:1 @ And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.

dourh@2Macc:11:12 @ And he took away his daughter, and gave her to Demetrius, and alienated himself from Alexander, and his enmities were made manifest.

dourh@2Macc:11:20 @ In those days Jonathan gathered together them that were in Judea, to take the castle that was in Jerusalem: and they made many engines of war against it.

dourh@2Macc:11:24 @ And he took gold, and silver, and raiment, and many other presents, and went to the king to Ptolemais, and he found favour in his sight.

dourh@2Macc:11:38 @ And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.

dourh@2Macc:11:40 @ And he pressed him much to deliver him to him, that he might be king in his father's place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days.

dourh@2Macc:11:48 @ And they slew in that day a hundred thousand men, and they set fire to the city, and got many spoils that day, and delivered the king.

dourh@2Macc:11:51 @ And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.

dourh@2Macc:11:65 @ And Simon encamped against Bethsura, and assaulted it many days, and shut them up.

dourh@2Macc:12:13 @ But we have had many troubles and wars on every side, and the kings that are round about us, have fought against us.

dourh@2Macc:12:16 @ We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.

dourh@2Macc:12:17 @ And we have commanded them to go also to you, and to salute you, and to deliver you our letters, concerning the renewing of our brotherhood.

dourh@2Macc:12:23 @ And we also have written back to you: That our cattle, and our possessions are yours: and yours, ours. We therefore have commanded that these things should be told you.

dourh@2Macc:12:27 @ And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.

dourh@2Macc:12:43 @ But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.

dourh@2Macc:13:15 @ Saying: We have detained thy brother Jonathan for the money that he owed in the king's account, by reason of the affairs which he had the management of.

dourh@2Macc:13:26 @ And all Israel bewailed him with great lamentation: and they mourned for him many days.

dourh@2Macc:13:35 @ And king Demetrius in answer to this request, wrote a letter in this manner:

dourh@2Macc:13:49 @ But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.

dourh@2Macc:13:54 @ And Simon saw that John his son was a valiant man for war: and he made him captain of all the forces: and he dwelt in Gazara.

dourh@2Macc:14:8 @ And every man tilled his land with peace: and the land of Juda yielded her increase, and the trees of the fields their fruit.

dourh@2Macc:14:12 @ And every man sat under his vine, and under his fig tree: and there was none to make them afraid.

dourh@2Macc:14:14 @ And he strengthened all those of his people that were brought low, and he sought the law, and took away every unjust and wicked man.

dourh@2Macc:14:22 @ And we registered what was said by them in the councils of the people in this manner: Numenius the son of Antiochus, and Antipater the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.

dourh@2Macc:14:40 @ For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:

dourh@2Macc:14:48 @ And they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary, in a conspicuous place:

dourh@2Macc:15:4 @ And I design to go through the country that I may take revenge of them that have destroyed our country, and that have made many cities desolate in my realm.

dourh@2Macc:15:9 @ And when we shall have recovered our kingdom, we will glorify thee, and thy nation, and the temple with great glory, so that your glory shall be made manifest in all the earth.

dourh@2Macc:15:16 @ Lucius the consul of the Romans, to king Ptolemee, greeting.

dourh@2Macc:15:29 @ Their borders you have wasted, and you have made great havock in the land, and have got the dominion of many places in my kingdom.

dourh@2Macc:15:39 @ And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon.

dourh@2Macc:15:41 @ And he placed there horsemen, and an army: that they might issue forth, and make incursions upon the ways of Judea, as the king had commanded him.

dourh@2Macc:16:8 @ And they sounded the holy trumpets: and Cendebeus and his army were put to flight: and there fell many of them wounded, and the rest fled into the strong hold.

dourh@AddDaniel:1:4 @ May he open your heart in his law, and in his commandments, and send you peace.

dourh@AddDaniel:1:20 @ But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water.

dourh@AddDaniel:1:21 @ Then he bade them draw it up, and bring it to him: and the priest Nehemias commanded the sacrifices that were laid on, to be sprinkled with the same water, both the wood, and the things that were laid upon it.

dourh@AddDaniel:1:24 @ And the prayer of Nehemias was after this manner: 0 Lord God, Creator of all things, dreadful and strong, just and merciful, who alone art the goad king,

dourh@AddDaniel:1:31 @ And when the sacrifice was consumed, Nehemias commanded the water that was left to be poured out upon the great stones.

dourh@AddDaniel:1:35 @ And when he had proved it, he gave the priests many goods, and divers presents, and he took end distributed them to them with his own hand.

dourh@AddDaniel:1:36 @ And Nehemias called this place Nephthar, which is interpreted purification. But many call it Nephi.

dourh@AddDaniel:2:1 @ Now it is found in the descriptions of Jeremias the prophet, that he commanded them that went into captivity, to take the fire, as it hath been signified, and how he gave charge to them that were carried away into captivity.

dourh@AddDaniel:2:2 @ And how he gave them the law that they should not forget the commandments of the Lord, and that they should not err in their minds, seeing the idols of gold, and silver, and the ornaments of them.

dourh@AddDaniel:2:4 @ It was also contained in the same writing, how the prophet, being warned by God, commanded that the tabernacle and the ark should accompany him, till he came forth to the mountain " where Moses went up, and saw the inheritance of God.

dourh@AddDaniel:2:9 @ For he treated wisdom in a magnificent manner: and like a wise man, he offered the sacrifice of the dedication, and of the finishing of the temple.

dourh@AddDaniel:2:14 @ And in like manner Judas also gathered together all such things as were lost by the war we had, and they are in our possession.

dourh@AddDaniel:2:22 @ And the manifestations that from heaven to them, that behaved themselves manfully on the behalf of the Jews, so that, being but a few, they made themselves masters of the whole country, and put to flight; the barbarous multitude:

dourh@AddDaniel:2:28 @ But as they that prepare a feast, and seek to satisfy the will of others: for the sake of many, we willingly undergo the labour.

dourh@AddDaniel:3:11 @ And that some part of that which wicked Simon had given intelligence of, belonged to Hircanus son of Tobias, a man of great dignity: and that the whole was four hundred talents of silver, and two hundred of gold:

dourh@AddDaniel:3:17 @ For the man was so compassed with sadness and horror of the body, that it was manifest to them that beheld him, what sorrow he had in his heart.

dourh@AddDaniel:3:26 @ Moreover there appeared two other young men beautiful and strong, bright and glorious, and in comely apparel: who stood by him, on either side, and scourged him without ceasing with many stripes.

dourh@AddDaniel:3:28 @ So he that came with many servants, and all his guard into the aforesaid treasury, was carried out, no one being able to help him, the manifest power of God being known.

dourh@AddDaniel:3:32 @ So the high priest considering that the king might perhaps suspect that some mischief had been done to Heliodorus by the Jews, offered a sacrifice of health for the recovery of the man.

dourh@AddDaniel:3:37 @ And when the king asked Heliodorus, who might be a fit man to be sent yet once more to Jerusalem, he said:

dourh@AddDaniel:3:40 @ And the things concerning Heliodorus, and the keeping of the treasury fell out in this manner.

dourh@AddDaniel:4:13 @ Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch and no priest.

dourh@AddDaniel:4:22 @ Where he was received in a, magnificent manner by Jason, and the city, and came in with torch lights, and with praises, end from thence he returned with his army into Phenicia.

dourh@AddDaniel:4:25 @ So having received the king's man- date, he returned bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast.

dourh@AddDaniel:4:35 @ For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man.

dourh@AddDaniel:4:38 @ And being inflamed to anger, he commanded Andronicus to be stripped of his purple, and to be led about through all the city: and that in the same place wherein he had committed the impiety against Onias, the sacrilegious wretch should be put to death, the Lord repaying him his deserved punishment.

dourh@AddDaniel:4:39 @ Now when many sacrileges had been committed by Lysimachus in the temple by the counsel of Menelaus, and the rumour of it was spread abroad, the multitude gathered themselves together against Lysimachus, a great quantity of gold being already carried away.

dourh@AddDaniel:4:40 @ Wherefore the multitude making an insurrection, and their minds being filled with anger, Lysimachus armed about three thousand men, and began to use violence, one Tyrannus being captain, a man far gone both in age, and in madness.

dourh@AddDaniel:4:42 @ And many of them were wounded, and some struck down to the ground, but all were put to flight: and as for the sacrilegious fellow himself, they slew him beside the treasury.

dourh@AddDaniel:5:9 @ And he that had driven many out of their country, perished in a strange land, going to Lacedemon, as if for kindred sake he should have refuge there:

dourh@AddDaniel:5:10 @ But he that had cast out many unburied, was himself cast forth both unlamented and unburied, neither having foreign burial, nor being partaker of the sepulchre of his fathers.

dourh@AddDaniel:5:12 @ And commanded the soldiers to kill, and not to spare any that came in their way, and to go up into the houses slay.

dourh@AddDaniel:5:14 @ And there were slain in the space o three whole days fourscore thousand, forty thousand were made prisoners, and as many sold.

dourh@AddDaniel:5:18 @ Otherwise had they not been involved in many sins, as Heliodorus, who was sent by king Seleucus to rob treasury, so this man also, as soon as had come, had been forthwith scourged, and put back from his presumption.

dourh@AddDaniel:5:22 @ He left also governors to afflict the people: at Jerusalem, Philip, a Phrygian by birth, but in manners more barbarous than he that set him there:

dourh@AddDaniel:5:24 @ And whereas he was set against the Jews, he sent that hateful prince Apollonius with an army of two and twenty thousand men, commanding him to kill all that were of perfect age, and to sell the women and the younger sort.

dourh@AddDaniel:5:25 @ Who when he was come to Jerusalem, pretending peace, rested till the holy day of the sabbath: and then the Jews keeping holiday, he commanded his men to take arms.

dourh@AddDaniel:6:1 @ But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:

dourh@AddDaniel:6:6 @ And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew.

dourh@AddDaniel:6:8 @ And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice:

dourh@AddDaniel:6:18 @ Eleazar one of the chief of the scribes, a man advanced in years, and of a comely countenance, was pressed to open his mouth to eat swine's flesh.

dourh@AddDaniel:6:20 @ And considering in what manner he was come to ii;, patiently bearing, he determined not to do any unlawful things for the love of life.

dourh@AddDaniel:6:21 @ But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought, which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded of the flesh of the sacrifice:

dourh@AddDaniel:6:22 @ That by so doing he might be delivered from death: and for the sake of their old friendship with the man they did him this courtesy.

dourh@AddDaniel:6:24 @ For it doth not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, was gone over to the life of the heathens:

dourh@AddDaniel:6:27 @ Wherefore by departing manfully out of this life, I shall shew myself worthy of my old age:

dourh@AddDaniel:6:30 @ But when he was now ready to die with the stripes, he groaned, and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grevious pains in body: but in soul am well content to suffer these things be- cause I fear thee.

dourh@AddDaniel:6:31 @ Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death for an example of virtue and fortitude.

dourh@AddDaniel:8:3 @ Then the king being angry commanded fryingpans, and brazen caldrons to be made hot: which forthwith being heated,

dourh@AddDaniel:8:4 @ He commanded to cut out the tongue of him that had spoken first: and the skin of his head being drawn off, to chop off also the extremities of his hands and feet, the rest of his brethren, and his mother, looking on.

dourh@AddDaniel:8:5 @ And when he was now maimed in all parts, he commanded him, being yet alive, to be brought to the Are, and to be fried in the fryingpan: and while he was suffering therein long torments, the rest, together with the mother, exhorted one another to die manfully,

dourh@AddDaniel:8:7 @ So when the first was dead after this manner, they brought the next to make him a, mocking stock: and when they had pulled off the skin of his head with the hair, they asked him if he would eat, before he were punished throughout the whole body in every limb.

dourh@AddDaniel:8:9 @ And when he was at the last gasp, he said thus: Thou indeed, O most wicked man, destroyest us out of this present life: but the King of the world will raise us up, who die for his laws, in the resurrection of eternal life.

dourh@AddDaniel:8:12 @ So that the king, and they that were with him, wondered at the young man's courage, because he esteemed the torments as nothing.

dourh@AddDaniel:8:13 @ And after he was thus dead, they tormented the fourth in the like manner

dourh@AddDaniel:8:17 @ But stay patiently a while, and thou shalt see his great power, in what manner he will torment thee and thy seed.

dourh@AddDaniel:8:21 @ And she bravely exhorted every o of them in her own language, being filled with wisdom: and joining a man's heart to a woman's thought,

dourh@AddDaniel:8:23 @ But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will re- store to you again in his mercy, both breath and life, as now you despise your- selves for the sake of his laws.

dourh@AddDaniel:8:24 @ Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.

dourh@AddDaniel:8:25 @ But when the young man was not moved with these things, the king called the mother, and counselled her to deal with the young man to save his life.

dourh@AddDaniel:8:26 @ And when he had exhorted her with many words, she promised that she would counsel her son.

dourh@AddDaniel:8:28 @ I beseech thee, my son, look upon heaven and earth, and all that is in them: and consider that God made the out of nothing, and mankind also:

dourh@AddDaniel:8:30 @ While she was yet speaking these words, the young man said: For whom do you stay? I will not obey the commandment of the king, but the commandment of the law, which was given us by Moses.

dourh@AddDaniel:8:40 @ So this man also died undefiled, wholly trusting in the Lord.

dourh@AddDaniel:9:8 @ Then Philip, seeing that the man gained ground by little and little, and that things for the most part succeeded prosperously with him, wrote to Ptolemee the governor of Celesyria and Phenicia, to send aid to the king's affairs.

dourh@AddDaniel:9:10 @ And Nicanor purposed to raise for the king the tribute of two thousand talents, that was to be given to the Romans, by making so much money of the captive Jews:

dourh@AddDaniel:9:16 @ But Machabeus calling together seven thousand that were with him, exhorted them not to be reconciled to the enemies, nor to fear the multitude of the enemies who came wrongfully against them, but to fight manfully:

dourh@AddDaniel:9:20 @ And of the battle that they had fought against the Galatians in Babylonia, how they, being in all but six thousand, when it came to the point, and Macedonians their companions were a stand, slew a hundred and twenty thousand, because of the help they had from heaven, and for this they received many favours.

dourh@AddDaniel:9:30 @ Moreover they slew above twenty thousand of them that were with Timotheus and Bacchides who fought them, and they made themselves masters of the high strong holds: and they divided amongst them many spoils, giving equal portions to the feeble, the fatherless and the widows, yea and the aged also.

dourh@AddDaniel:9:32 @ They slew also Philarches who was with Timotheus, a wicked man, who had many ways afflicted the Jews.

dourh@AddDaniel:9:34 @ But as for that most wicked man Nicanor, who had brought a thousand merchants to the sale of the Jews,

dourh@AddDaniel:9:36 @ And he that had promised to levy the tribute for the Romans by the means of the captives of Jerusalem, now professed that the Jews had God for their protector, and therefore they could not be hurt, because they followed the laws appointed by him.

dourh@AddDaniel:10:4 @ And swelling with anger he thought to revenge upon the Jews the injury done by them that had put him to flight. And therefore he commanded his chariot to be driven, without stopping in his journey, the judgment of heaven urging him forward, because he had spoken so proudly, that he would come to Jerusalem, and make it a common burying place of the Jews.

dourh@AddDaniel:10:6 @ And indeed very justly, seeing he had tormented the bowels of others with many and new torments, albeit he by no means ceased from his malice.

dourh@AddDaniel:10:7 @ Moreover being filled with pride, breathing out fire in his rage against the Jews, and commanding the matter to be hastened, it happened as he was going with violence that he fell from the chariot, so that his limbs were much pained by a grievous bruising of the body.

dourh@AddDaniel:10:8 @ Thus he that seemed to himself to command even the waves of the sea, being proud above the condition of man, and to weigh the heights of the mountains in a balance, now being cast down to the ground, was carried in a litter, bearing witness to the manifest power of God in himself:

dourh@AddDaniel:10:9 @ So that worms swarmed out of the body of this man, and whilst he lived in sorrow and pain, his flesh fell off, and the filthiness of his smell was noisome to the army.

dourh@AddDaniel:10:10 @ And the man that thought a little to before he could reach the stars of heaven, no man could endure to carry, for the intolerable stench.

dourh@AddDaniel:10:12 @ And when he himself could not now abide his own stench, he spoke thus: It is just to be subject to God, and that a mortal man should not equal himself to God.

dourh@AddDaniel:10:13 @ Then this wicked man prayed to the Lord, of whom he was not like to obtain mercy.

dourh@AddDaniel:10:18 @ But his pains not ceasing (for the just judgment of God was come upon him) despairing of life he wrote to the Jews in the manner of a supplication, a letter in these words:

dourh@AddDaniel:10:25 @ Moreover, considering that neighbouring princes and borderers wait for opportunities, and expect what shall be the event, I have appointed my son Antiochus king, whom I often recommended to many of you, when I went into the higher provinces: and I have written to him what I have joined here below.

dourh@AddDaniel:10:26 @ I pray you therefore, and request of you, that remembering favours both public and private, you will every man of you continue to be faithful to me and to my son.

dourh@AddDaniel:10:27 @ For I trust that he will behave with I moderation and humanity, and following my intentions, will be gracious unto you.

dourh@AddDaniel:11:6 @ And they kept eight days with joy, after the manner of the feast of the tabernacles, remembering that not long before they had kept the feast of the tabernacles when they were in the mountains, and in dens like wild beasts.

dourh@AddDaniel:11:18 @ And whereas some were fled into very strong towers, having all manner of provision to sustain a siege,

dourh@AddDaniel:11:35 @ But when the fifth day appeared, twenty young men of them that were with Machabeus, inflamed in their minds because of the blasphemy, approached manfully to the wall, and pushing forward with fierce courage got up upon it.

dourh@AddDaniel:12:8 @ And when they were going forth together with a willing mind, there appeared at Jerusatem a horseman going before them in white clothing, with golden armour, shaking a spear.

dourh@AddDaniel:12:12 @ And put all the rest to flight: many of them being wounded, escaped naked: yea and Lysias himself fled away shamefully, and escaped.

dourh@AddDaniel:12:13 @ And as he was a man of understanding considering with himself, the loss he had suffered, and perceiving that the Hebrews could not be overcome, because they relied upon the help of the Almighty God, he sent to them:

dourh@AddDaniel:12:24 @ And we have heard that the Jews would not consent to my father to turn to the rites of the Greeks, but that they would keep to their own manner of living, and therefore that they request us to allow them to live after their own laws.

dourh@AddDaniel:12:27 @ But the king's letter to the Jews was in this manner: King Antiochus to the senate of the Jews, and to the rest of the Jews, greeting.

dourh@AddDaniel:12:31 @ That the Jews may use their own Bind of meats, and their own laws as be- fore, and that none of them any manner of ways be molested for things which have been done by ignorance.

dourh@AddDaniel:12:34 @ The Romans also sent them a letter, to this effect. Quintus Memmius, and Titus Manilius, ambassadors of the Romans, to the people of the Jews, greeting.

dourh@AddDaniel:13:5 @ But as soon as Judas heard of this cruelty done to his countrymen, he commanded the men that were with him: and after having called upon God the just judge,

dourh@AddDaniel:13:7 @ And when he had done these things in this manner, he departed as if he would return again, and root out all the Joppites.

dourh@AddDaniel:13:8 @ But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them,

dourh@AddDaniel:13:12 @ And Judas thinking that they might be profitable indeed in many things, promised them peace, and after having joined hands, they departed to their tents.

dourh@AddDaniel:13:14 @ But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.

dourh@AddDaniel:13:24 @ And Timotheus himself fell into the hands of the band of Dositheus and Sosipater, and with many prayers he besought them to let him go with his life, because he had the parents and brethren of many of the Jews, who, by his death, might happen to be deceived.

dourh@AddDaniel:13:27 @ And after he had put to flight and destroyed these, he removed his army to Ephron, a strong city, wherein there dwelt a multitude of divers nations: and stout young men standing upon the walls made a vigorous resistance: and in this place there were many engines of war, and a provision of darts.

dourh@AddDaniel:13:30 @ But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity:

dourh@AddDaniel:13:35 @ But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa.

dourh@AddDaniel:14:4 @ But the King of kings stirred up the mind of Antiochus against the sinner, and upon Lysias suggesting that he was the cause of all the evils, he commanded (as the custom is with them) that he should be apprehended and put to death in the same place.

dourh@AddDaniel:14:6 @ From thence he commanded the sacrilegious wretch to be thrown down into the ashes, all men thrusting him forward unto death.

dourh@AddDaniel:14:8 @ And indeed very justly, for insomuch as he had committed many sins against the altar of God, the fire and ashes of which were holy: he was condemned to die in ashes.

dourh@AddDaniel:14:12 @ Which, when Judas understood, he commanded the people to call upon the Lord day and night, that as he had always done, so now also he would help them:

dourh@AddDaniel:14:16 @ So committing all to God, the creator of the world, and having exhorted his people to fight manfully, and to stand up even to death for the laws, the temple, the city, their country, and citizens: he placed his army about Modin.

dourh@AddDaniel:15:9 @ Wherefore, 0 king, seeing thou know- eat all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men,

dourh@AddDaniel:15:11 @ Now when this man had spoken to this effect, the rest also of the king's friends, who were enemies of Judas, incensed Demetrius against him.

dourh@AddDaniel:15:12 @ And forthwith he sent Nicanor, the commander over the elephants, governor into Judea:

dourh@AddDaniel:15:16 @ Then at the commandment of their captain, they forthwith removed from the place where they were, and went to the town of Dessau, to meet them.

dourh@AddDaniel:15:24 @ And Judas was always dear to him from the heart, and he was well affected to the man.

dourh@AddDaniel:15:27 @ Then the king being in a rage and provoked with this man's wicked accusations, wrote to Nicanor, signifying, that he was greatly displeased with the covenant of friendship: and that he commanded him nevertheless to send Machabeus prisoner in all haste to Antioch.

dourh@AddDaniel:15:28 @ When this was known, Nicanor was in a consternation, and took it grievously that he should make void the articles that were agreed upon, having received no injury from the man.

dourh@AddDaniel:15:30 @ But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner: and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.

dourh@AddDaniel:15:31 @ But he finding himself notably pre- vented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man.

dourh@AddDaniel:15:32 @ And when they swore unto him, that they knew not where the man was whom he sought, he stretched out his hand to the temple,

dourh@AddDaniel:15:34 @ And when he had spoken thus he departed. But the priests stretching forth their hands to heaven, called upon him that was ever the defender of their nation, saying in this manner:

dourh@AddDaniel:15:37 @ Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews.

dourh@AddDaniel:15:38 @ This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein.

dourh@AddDaniel:15:43 @ But whereas through haste he missed of giving himself a sure wound, and the crowd was breaking into the doors, he ran boldly to the wall, and manfully threw himself down to the crowd:

dourh@AddDaniel:16:3 @ That unhappy man asked, if there were a mighty One in heaven, that had commanded the sabbath day to be kept.

dourh@AddDaniel:16:4 @ And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept,

dourh@AddDaniel:16:5 @ Then he said: And I am mighty upon the earth, and I command to take arms, and to do the king's business. Nevertheless he prevailed not to accomplish his design.

dourh@AddDaniel:16:12 @ Now the vision was in this manner: Onias who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in his speech, and who from a child was exercised in virtues, holding up his hands, prayed for all the people of the Jews:

dourh@AddDaniel:16:13 @ After this there appeared also an- other man, admirable for age, and glory, and environed with great beauty and majesty:

dourh@AddDaniel:16:17 @ Thus being exhorted with the words of Judas, which were very good, and proper to stir up the courage, and strengthen the hearts of the young men, they resolved to fight, and to set upon them manfully: that valour might decide the matter, because the holy city and the temple were in danger.

dourh@AddDaniel:16:22 @ And in his prayer he said after this manner: Thou, O Lord, who didst send thy angel in the time of Ezechias king of Juda, and didst kill a hundred and eighty-five thousand of the army of Sennacherib:

dourh@AddDaniel:16:30 @ And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand with the shoulder should be cut off, and carried to Jerusalem.

dourh@AddDaniel:16:33 @ He commanded also, that the tongue of the wicked Nicanor, should be cut out and given by pieces to birds, and the hand of the furious man to be hanged up over against the temple.

dourh@AddDaniel:16:35 @ And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.

dourh@EpJeremiah:1:2 @ When he was made captive in the days of Salmanasar king of the Assyrians, even in his captivity, forsook not the way of truth,

dourh@EpJeremiah:1:9 @ But when he was a man, he took to wife Anna of his own tribe, and had a son by her, whom he called after his own name,

dourh@EpJeremiah:1:13 @ And because he was mindful of the Lord with all his heart, God gave him favour in the sight of Salmanasar the king.

dourh@EpJeremiah:1:18 @ But after a long time, Salmanasar the king being dead, when Sennacherib his son, who reigned in his place, had a hatred for the children of Israel:

dourh@EpJeremiah:1:21 @ And when king Sennacherib was come back, fleeing from Judea by reason of the slaughter that God had made about him for his blasphemy, and being angry slew many of the children of Israel, Tobias buried their bodies.

dourh@EpJeremiah:1:22 @ But when it was told the king, he commanded him to be slain, and took away all his substance.

dourh@EpJeremiah:1:23 @ But Tobias fleeing naked away with his son and with his wife, lay concealed, for many loved him.

dourh@EpJeremiah:2:8 @ Now all his neighbours blamed him, saying: Once already commandment was given for thee to be slain because of this matter, and thou didst scarce escape the sentence of death, and dost thou again bury the dead?

dourh@EpJeremiah:2:13 @ For whereas he had always feared God from his infancy, and kept his commandments, he repined not against God because the evil of blindness had befallen him,

dourh@EpJeremiah:3:4 @ For we have not obeyed thy commandments, therefore are we delivered to spoil and to captivity, and death, and are made a fable, and a reproach to all nations, amongst which thou hast scattered us.

dourh@EpJeremiah:3:6 @ And now, O Lord, do with me according to thy will, and command my spirit to be received in peace: for it is better for me to die, than to live.

dourh@EpJeremiah:3:19 @ And either I was unworthy of them, or they perhaps were not worthy of me: because perhaps thou hast kept me for another man.

dourh@EpJeremiah:3:20 @ For thy counsel is not in man's power.

dourh@EpJeremiah:4:6 @ And all the days of thy life have God in thy mind: and take heed thou never consent to sin, nor transgress the commandments of the Lord our God.

dourh@EpJeremiah:4:15 @ If any man hath done any work for thee, immediately pay him his hire, and let not the wages of thy hired servant stay with thee at all.

dourh@EpJeremiah:4:18 @ Lay out thy bread, and thy wine upon the burial of a just man, and do not eat and drink thereof with the wicked.

dourh@EpJeremiah:4:19 @ Seek counsel always of a wise man.

dourh@EpJeremiah:4:23 @ Fear not, my son: we lead indeed a poor life, but we shall have many good things if we fear God, and depart from all sin, and do that which is good.

dourh@EpJeremiah:5:1 @ Then Tobias answered his father, and said: I will do all things, father, which thou hast commanded me.

dourh@EpJeremiah:5:4 @ But go now, and seek thee out some faithful man, to go with thee for his hire: that thou mayst receive it, while I yet live.

dourh@EpJeremiah:5:5 @ Then Tobias going forth, found a beautiful young man, standing girded, and as it were ready to walk.

dourh@EpJeremiah:5:6 @ And not knowing that he was an angel of God, he saluted him, and said: From whence art thou, good young man?

dourh@EpJeremiah:5:12 @ And Tobias said: What manner of joy shall be to me, who sit in darkness, and see not the light of heaven?

dourh@EpJeremiah:5:13 @ And the young man said to him: Be of good courage, thy cure from God is at hand.

dourh@EpJeremiah:6:8 @ And the angel, answering, said to him: If thou put a little piece of its heart upon coals, the smoke thereof driveth away all kind of devils, either from man or from woman, so that they come no more to them.

dourh@EpJeremiah:6:11 @ And the angel answering, said: Here is one whose name is Raguel, a near kinsman of thy tribe, and he hath a daughter named Sara, but he hath no son nor any other daughter beside her.

dourh@EpJeremiah:6:17 @ For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power.

dourh@EpJeremiah:7:2 @ And Raguel looking upon Tobias, said to Anna his wife: How like is this young man to my cousin?

dourh@EpJeremiah:7:6 @ And when he was speaking many good things of him, the angel said to Raguel: Tobias concerning whom thou inquirest is this young man's father.

dourh@EpJeremiah:7:7 @ And Raguel went to him, and kissed him with tears, and weeping upon his neck, said: A blessing be upon thee, my son, because thou art the son of a good and most virtuous man.

dourh@EpJeremiah:7:9 @ And after they had spoken, Raguel commanded a sheep to be killed, and a feast to be prepared. And when he desired them to sit down to dinner,

dourh@EpJeremiah:7:11 @ Now when Raguel heard this he was afraid, knowing what had happened to those seven husbands, that went in unto her: and he began to fear lest it might happen to him also in like manner: and as he was in suspense, and gave no answer to his petition,

dourh@EpJeremiah:7:12 @ The angel said to him: Be not afraid to give her to this man, for to him who feareth God is thy daughter due to be his wife: therefore another could not have her.

dourh@EpJeremiah:8:1 @ And after they had supped, they brought in the young man to her.

dourh@EpJeremiah:8:12 @ For he said: Lest perhaps it may have happened to him, in like manner as it did to the other seven husbands, that went in unto her.

dourh@EpJeremiah:8:20 @ And immediately Raguel commanded his servants, to fill up the pit they had made, before it was day.

dourh@EpJeremiah:9:1 @ Then Tobias called the angel to him, whom he took to be a man, and said to him: Brother Azarias, I pray thee hearken to my words:

dourh@EpJeremiah:9:9 @ And said: The God of Israel bless thee, because thou art the son of a very good and just man, and that feareth God, and doth almsdeeds:

dourh@EpJeremiah:10:2 @ Is Gabelus dead, thinkest thou, and no man will pay him the money?

dourh@EpJeremiah:10:6 @ And Tobias said to her: Hold thy peace, and be not troubled, our son is safe: that man with whom we sent him is very trusty.

dourh@EpJeremiah:10:10 @ And when Raguel had pressed Tobias with many words, and he by no means would hearken to him, he delivered Sara unto him, and half of all his substance in menservants, and womenservants, in cattle, in camels, and in kine, and in much money, and sent him away safe and joyful from him.

dourh@EpJeremiah:11:19 @ And he told his parents all the benefits of God, which he had done to him by the man that conducted him.

dourh@EpJeremiah:12:1 @ Then Tobias called to him his son, and said to him: What can we give to this holy man, that is come with thee?

dourh@EpJeremiah:14:11 @ And command your children that they do justice and almsdeeds, and that they be mindful of God, and bless him at all times in truth, and with all their power.

dourh@1Esd:2:1 @ For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell:

dourh@1Esd:2:4 @ And our name in time shall be forgotten, and no man shall have any remembrance of our works.

dourh@1Esd:2:5 @ For our time is as the passing of a shadow, and there is no going back of our end: for it is fast sealed, and no man returneth.

dourh@1Esd:2:10 @ Let us oppress the poor just man, and not spare the widow, nor honour the ancient grey hairs of the aged.

dourh@1Esd:2:23 @ For God created man incorruptible, and to the image of his own likeness he made him.

dourh@1Esd:3:5 @ Afflicted in few things, in many they shall be well rewarded: because God hath tried them, and found them worthy of himself.

dourh@1Esd:4:7 @ But the just man, if he be prevented with death, shall be in rest.

dourh@1Esd:4:8 @ For venerable old age is not that of long time, nor counted by the number of years: but the understanding of a man is grey hairs.

dourh@1Esd:4:17 @ For they shall see the end of the wise man, and shall not understand what God hath designed for him, and why the Lord hath set him in safety.

dourh@1Esd:5:23 @ And thick hail shall be cast upon them from the stone casting wrath: the water of the sea shall rage against them, and the rivers shall run together in a terrible manner.

dourh@1Esd:6:1 @ Wisdom is better than strength, and a wise man is better than a strong man.

dourh@1Esd:6:8 @ For God will not except any man's person, neither will he stand in awe of any man's greatness: for he made the little and the great, and he hath equally care of all.

dourh@1Esd:6:25 @ Neither will I go with consuming envy: for such a man shall not be partaker of wisdom.

dourh@1Esd:7:1 @ I myself also am a mortal man, like all others, and of the race of him, that was first made of the earth, and in the womb of my mother I was fashioned to be flesh.

dourh@1Esd:7:2 @ In the time of ten months I was compacted in blood, of the seed of man, and the pleasure of sleep concurring.

dourh@1Esd:7:22 @ For in her is the spirit of understanding: holy, one, manifold, subtile, eloquent, active, undefiled, sure, sweet, loving that which is good, quick, which nothing hindereth, beneficent,

dourh@1Esd:7:25 @ For she is a vapour of the power of God, and a certain pure emanation of the glory of the almighty God: and therefore no defiled thing cometh into her.

dourh@1Esd:8:7 @ And if a man love justice: her labours have great virtues; for she teacheth temperance, and prudence, anad justice, and fortitude, which are such things as men can have nothing more profitable in life.

dourh@1Esd:8:8 @ And if a man desire much knowledge: she knoweth things past, and judgeth of things to come: she knoweth the subtilties of speeches, and the solutions of arguments: she knoweth signs and wonders before they be done, and the events of times and ages.

dourh@1Esd:9:2 @ And by thy wisdom hast appointed man, that he should have dominion over the creature that was made by thee,

dourh@1Esd:9:5 @ For I am thy servant, and the son of thy handmaid, a weak man, and of short time, and falling short of the understanding of judgment and laws.

dourh@1Esd:9:8 @ And hast commanded me to build a temple on thy holy mount, and an altar in the city of thy dwelling place, a resemblance of thy holy tabernacle, which thou hast prepared from the beginning:

dourh@1Esd:9:9 @ And thy wisdom with thee, which knoweth thy works, which then also was present when thou madest the world, and knew what was agreeable to thy eyes, and what was right in thy commandments.

dourh@1Esd:9:15 @ For the corruptible body is a load upon the soul, and the earthly habitation presseth down the mind that museth upon many things.

dourh@1Esd:10:6 @ She delivered the just man who fled from the wicked that were perishing, when the fire came down upon Pentapolis:

dourh@1Esd:11:7 @ For instead of a fountain of an ever running river, thou gavest human blood to the unjust.

dourh@1Esd:11:8 @ And whilst they were diminished for a manifest reproof of their murdering the infants, thou gavest to thine abundant water unlooked for:

dourh@1Esd:11:17 @ That they might know that by what things a man sinneth, by the same also he is tormented.

dourh@1Esd:12:19 @ But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging thou givest place for repentance for sins.

dourh@1Esd:12:22 @ Therefore whereas thou chastisest us, thou scourgest our enemies very many ways, to the end that when we judge we may think on thy goodness: and when we are judged, we may hope for thy mercy.

dourh@1Esd:12:24 @ For they went astray for a long time in the ways of error, holding those things for gods which are the most worthless among beasts, living after the manner of children without understanding.

dourh@1Esd:13:1 @ But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman:

dourh@1Esd:13:13 @ And taking what was left thereof, which is good for nothing, being a crooked piece of wood, and full of knots, carveth it diligently when he hath nothing else to do, and by the skill of his art fashioneth it and maketh it like the image of a man:

dourh@1Esd:14:2 @ For this the desire of gain devised, and the workman built it by his skill.

dourh@1Esd:14:4 @ Shewing that thou art able to save out of all things, yea though a man went to sea without art.

dourh@1Esd:14:15 @ For a father being afflicted with bitter grief, made to himself the image of his son who was quickly taken away: and him who then had died as a man, he began now to worship as a god, and appointed him rites and sacrifices among his servants.

dourh@1Esd:14:16 @ Then in process of time, wicked custom prevailing, this error was kept as a law, and statues were worshipped by the commandment of tyrants.

dourh@1Esd:14:19 @ For he being willing to please him that employed him, laboured with all his art to make the resemblance in the best manner.

dourh@1Esd:14:20 @ And the multitude of men, carried away by the beauty of the work, took him now for a god that a little before was but honoured as a man.

dourh@1Esd:14:21 @ And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood.

dourh@1Esd:14:22 @ And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.

dourh@1Esd:15:13 @ For that man knoweth that he offendeth above all others, who of earthly matter maketh brittle vessels, and graven gods.

dourh@1Esd:15:16 @ For man made them: and he that borroweth his own breath, fashioned them. For no man can make a god like to himself.

dourh@1Esd:15:19 @ Yea, neither by sight can any man see good of these beasts. But they have fled from the praise of God, and from his blessing.

dourh@1Esd:16:6 @ But thy wrath endured not for ever, but they were troubled for a short time for their correction, having a sign of salvation to put them in remembrance of the commandment of thy law.

dourh@1Esd:16:14 @ A man indeed killeth through malice, and when the spirit is gone forth, it shall not return, neither shall he call back the soul that is received:

dourh@1Esd:16:21 @ For thy sustenance shewed thy sweetness to thy children, and serving every man's will, it was turned to what every man liked.

dourh@1Esd:17:16 @ For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly.

dourh@1Esd:18:11 @ And the servant suffered the same punishment as the master, and a common man suffered in like manner as the king.

dourh@1Esd:18:16 @ With a sharp sword carrying thy unfeigned commandment, and he stood and filled all things with death, and standing on the earth reached even to heaven.

dourh@1Esd:18:21 @ For a blameless man made haste to pray for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.

dourh@1Esd:19:6 @ For every creature according to its kind was fashioned again as from the beginning, obeying thy commandments, that thy children might be kept without hurt.

dourh@1Esd:19:16 @ But they were struck with blindness: as those others were at the doors of the just man, when they were covered with sudden darkness, and every one sought the passage of his own door.

dourh@PssSol:1:2 @ Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:

dourh@PssSol:1:7 @ And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.

dourh@PssSol:2:4 @ The little fountain which grew into a river, and was turned into a light, and into the sun, and abounded into many waters, is Esther, whom the king married, and made queen.

dourh@PssSol:2:5 @ But the two dragons are I and Aman.

dourh@PssSol:2:8 @ And he commanded that there should be two lots, one of the people of God, and the other of all the nations.

dourh@PssSol:3:3 @ A Jew who dwelt in the city of Susan, a great man and among the first of the king's court, had it dream.

dourh@PssSol:3:10 @ And they cried to God: and as they were crying, a little fountain grew into a very great river, and abounded into many waters.

dourh@PssSol:4:3 @ Then the king had them both examined, and after they had confessed, commanded them to be put to death.

dourh@PssSol:4:5 @ And the king commanded him, to abide in the court of the palace, and gave him presents for the information.

dourh@PssSol:4:6 @ But Aman the son of Amadathi the Bugite was in great honour with the king, and sought to hurt Mardochai and his people, because of the two eunuchs of the king who were put to death.

dourh@PssSol:5:2 @ Whereas I reigned over many nations, and had brought all the world under my dominion, I was not willing to abuse the greatness of my power, but to govern my subjects with clemency and lenity, that they might live quietly without any terror. and might enjoy peace, which is desired by all men.

dourh@PssSol:5:3 @ But when I asked my counsellors how this might be accomplished, one that excelled the rest in wisdom and fidelity, and was second after the king, Aman by name,

dourh@PssSol:5:4 @ Told me that there was a people scattered through the whole world, which used new laws, and acted against the customs of all nations, despised the commandments of kings, and violated by their opposition the concord of all nations.

dourh@PssSol:5:5 @ Wherefore having learned this, and seeing one nation in opposition to all mankind using perverse laws, and going against our commandments, and disturbing the peace and concord of the provinces subject to us,

dourh@PssSol:5:6 @ We have commanded that all whom Aman shall mark out, who is chief over all the provinces, and second after the king, and whom we honour as a father, shall be utterly destroyed by their enemies, with their wives and children, and that none shall have pity on them. on the fourteenth day of the twelfth month Adar of this present year:

dourh@PssSol:5:12 @ Thou knowest all things, and thou knowest that it was not out of pride and contempt, or any desire of glory, that I refused to worship the proud Aman,

dourh@PssSol:5:14 @ But I feared lest I should transfer the honour of my God to a man, and lest I should adore any one except my God.

dourh@PssSol:6:3 @ And she prayed to the Lord the God of Israel, saying: O my Lord, who alone art our king, help me a desolate woman, and who have no other helper but thee.

dourh@PssSol:6:17 @ And that I have not eaten at Aman's table, nor hath the king's banquet pleased me, and that I have not drunk the wine of the drink offerings:

dourh@PssSol:7:1 @ And he commanded her (no doubt but he was Mardochai) to go to the king, and petition for her people, and for her country.

dourh@PssSol:7:2 @ Remember, (said he,) the days of thy low estate, how thou wast brought up by my hand, because Aman the second after the king hath spoken against us unto death.

dourh@PssSol:8:1 @ The great king Artaxerxes, from India to Ethiopia, to the governors and princes of a hundred and twenty- seven provinces, which obey our command, sendeth greeting.

dourh@PssSol:8:2 @ Many have abused unto pride the goodness of princes, and the honour that hath been bestowed upon them:

dourh@PssSol:8:4 @ Neither are they content not to re- turn thanks for benefits received, and to violate in themselves the laws of humanity, but they think they can also escape the justice of God who seeth all things.

dourh@PssSol:8:5 @ And they break out into so great madness, as to endeavour to undermine by lies such as observe diligently the offices committed to them, and do all things in such manner as to be worthy of all men's praise,

dourh@PssSol:8:9 @ Neither must you think, if we command different things, that it cometh of the levity of our mind, but that we give sentence according to the quality and necessity of times, as the profit of the commonwealth requireth.

dourh@PssSol:8:10 @ Now that you may more plainly understand what we say, I Aman the son of Amadathi, a Macedonian both in mind and country, and having nothing of the Persian blood, but with his cruelty staining our goodness, was received being a stranger by us:

dourh@PssSol:8:11 @ And found our humanity so great towards him, that he was called our father, and was worshipped by all as the next man after the king:

dourh@PssSol:8:15 @ But we have found that the Jews, who were by that most wicked man appointed to be slain, are in no fault at all, but contrariwise, use just laws,

dourh@PssSol:8:24 @ And let every province and city, that will not be partaker of this solemnity, perish by the sword and by fire, and be destroyed in such manner as to be made unpassable, both to men and beasts, for an example of contempt, and disobedience

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Fri Jul 5 08:49:42 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020