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NT-EPISTLES.filter - rwp Mark:12:26:



rwp@Acts:7:31 @{The sight} (\to horama\). Used of visions in the N.T. as in strkjv@Matthew:17:9|. {As he drew near} (\proserchomenou autou\). Genitive absolute with present middle participle of \proserchomai\. {A voice of the Lord} (\ph“nˆ kuriou\). Here the angel of Jehovah of verse 30| is termed Jehovah himself. Jesus makes powerful use of these words in his reply to the Sadducees in defence of the doctrine of the resurrection and the future life (Mark:12:26; strkjv@Matthew:22:32; strkjv@Luke:20:37f.|) that God here describes himself as the God of the living. {Trembled} (\entromos genomenos\). Literally, becoming tremulous or terrified. The adjective \entromos\ (\en, tromos\ from \trem“\, to tremble, to quake) occurs in Plutarch and the LXX. In the N.T. only here and strkjv@Acts:16:29|. {Durst not} (\ouk etolma\). Imperfect active, was not daring, negative conative imperfect.

rwp@Luke:20:37 @{Even Moses} (\kai M“usˆs\). Moses was used by the Sadducees to support their denial of the resurrection. This passage (Exodus:3:6|) Jesus skilfully uses as a proof of the resurrection. See discussion on ¯Matthew:22:32; strkjv@Mark:12:26f|.

rwp@Mark:12:26 @{In the place concerning the Bush} (\epi tou batou\). This technical use of \epi\ is good Greek, in the matter of, in the passage about, the Bush. \Batos\ is masculine here, feminine in strkjv@Luke:20:37|. The reference is to strkjv@Exodus:3:3-6| (in the book of Moses, \en tˆi bibl“i\).

rwp@Romans:11:2 @{Whom he foreknew} (\hon proegn“\). The same form and sense as in strkjv@8:29|, which see. Probably the Hebrew sense of choice beforehand. The nation of Israel was God's chosen people and so all the individuals in it could not be cast off. {Wot ye not?} (\ouk oidate?\). "Know ye not?" Why keep the old English "wot"? {Of Elijah} (\en Eleiƒi\). "In the case of Elijah." Cf. "in the bush" (Mark:12:26|). {He pleadeth} (\entugchanei\). See on ¯8:27|. \Entugchan“\ means to happen on one and so to converse with (Acts:25:24|), to plead for (Romans:8:27,34|), to plead against as here with \kata\, but the "against" is in \kata\.


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