NT-EPISTLES.filter - wbs No:
wbs@
Romans:1:10 @ Making request (if by any means now at length I may have a prosperous journey by the will of God) to come to you.
wbs@Romans:1:13 @ Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.
wbs@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.
wbs@Romans:1:19 @ Because that which may be known of God, is manifest in them; for God hath shown it to them.
wbs@Romans:1:21 @ Because that when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.
wbs@Romans:1:24 @ Wherefore God also gave them up to uncleanness, through the lusts of their own hearts, to dishonor their own bodies between themselves:
wbs@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.
wbs@Romans:1:28 @ And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
wbs@Romans:1:32 @ Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.
wbs@Romans:2:1 @ Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.
wbs@Romans:2:4 @ Or despisest thou the riches of his goodness, and forbearance, and long-suffering; not knowing that the goodness of God leadeth thee to repentance?
wbs@Romans:2:7 @ To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life:
wbs@Romans:2:8 @ But to them that are contentious, and do not obey the truth, but obey unrighteousness; indignation and wrath:
wbs@Romans:2:10 @ But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;
wbs@Romans:2:11 @ For there is no respect of persons with God.
wbs@Romans:2:13 @ (For not the hearers of the law are just before God, but the doers of the law shall be justified.
wbs@Romans:2:14 @ For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.
wbs@Romans:2:15 @ Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)
wbs@Romans:2:18 @ And knowest his will, and approvest the things that are more excellent, being instructed out of the law,
wbs@Romans:2:20 @ An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:
wbs@Romans:2:21 @ Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
wbs@Romans:2:22 @ Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
wbs@Romans:2:23 @ Thou that makest thy boast of the law, through breaking the law dishonorest thou God?
wbs@Romans:2:26 @ Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?
wbs@Romans:2:27 @ And shall not uncircumcision which is by nature, if it fulfilleth the law, judge thee, who by the letter and circumcision dost transgress the law?
wbs@Romans:2:28 @ For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:
wbs@Romans:2:29 @ But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.
wbs@Romans:3:3 @ For what if some did not believe? will their unbelief make the faith of God without effect?
wbs@Romans:3:4 @ By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.
wbs@Romans:3:6 @ By no means: for then how shall God judge the world?
wbs@Romans:3:8 @ And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.
wbs@Romans:3:9 @ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
wbs@Romans:3:10 @ As it is written, There is none righteous, no, not one:
wbs@Romans:3:11 @ There is none that understandeth, there is none that seeketh God.
wbs@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.
wbs@Romans:3:17 @ And the way of peace have they not known.
wbs@Romans:3:18 @ There is no fear of God before their eyes.
wbs@Romans:3:19 @ Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
wbs@Romans:3:20 @ Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
wbs@Romans:3:21 @ But now the righteousness of God without the law is manifested, being testified by the law and the prophets;
wbs@Romans:3:22 @ Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:
wbs@Romans:3:27 @ Where is boasting then? It is excluded. By what law? of works? No; but by the law of faith.
wbs@Romans:3:29 @ Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
wbs@Romans:3:31 @ Do we then make void the law through faith? By no means: but we establish the law.
wbs@Romans:4:2 @ For if Abraham were justified by works, he hath whereof to glory, but not before God.
wbs@Romans:4:4 @ Now to him that worketh, is the reward not reckoned of grace, but of debt.
wbs@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
wbs@Romans:4:8 @ Blessed is the man to whom the Lord will not impute sin.
wbs@Romans:4:10 @ How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
wbs@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;
wbs@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised.
wbs@Romans:4:13 @ For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
wbs@Romans:4:14 @ For if they who are of the law are heirs, faith is made void, and the promise made of no effect.
wbs@Romans:4:15 @ Because the law worketh wrath: for where no law is, there is no transgression.
wbs@Romans:4:16 @ Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;
wbs@Romans:4:17 @ (As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.
wbs@Romans:4:19 @ And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah's womb.
wbs@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
wbs@Romans:4:23 @ Now it was not written for his sake alone, that it was imputed to him;
wbs@Romans:5:3 @ And not only so, but we glory in tribulations also; knowing that tribulation worketh patience;
wbs@Romans:5:5 @ And hope maketh not ashamed, because the love of God is shed abroad in our hearts, by the Holy Spirit which is given to us.
wbs@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from wrath through him.
wbs@Romans:5:11 @ And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.
wbs@Romans:5:13 @ For until the law, sin was in the world: but sin is not imputed when there is no law.
wbs@Romans:5:14 @ Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
wbs@Romans:5:15 @ But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.
wbs@Romans:5:16 @ And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.
wbs@Romans:6:2 @ By no means: how shall we, that are dead to sin, live any longer therein?
wbs@Romans:6:3 @ Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death?
wbs@Romans:6:6 @ Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, that henceforth we should not serve sin.
wbs@Romans:6:8 @ Now if we are dead with Christ, we believe that we shall also live with him:
wbs@Romans:6:9 @ Knowing that Christ, being raised from the dead, dieth no more; death hath no more dominion over him.
wbs@Romans:6:12 @ Let not sin therefore reign in your mortal body, that ye should obey it in the lusts of it.
wbs@Romans:6:14 @ For sin shall not have dominion over you: for ye are not under the law, but under grace.
wbs@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? By no means.
wbs@Romans:6:16 @ Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?
wbs@Romans:6:19 @ I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.
wbs@Romans:6:21 @ What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.
wbs@Romans:6:22 @ But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.
wbs@Romans:7:1 @ Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man as long as he liveth?
wbs@Romans:7:3 @ So then, if while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.
wbs@Romans:7:4 @ Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.
wbs@Romans:7:6 @ But now we are delivered from the law, that being dead by which we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
wbs@Romans:7:7 @ What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
wbs@Romans:7:13 @ Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
wbs@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.
wbs@Romans:7:15 @ For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.
wbs@Romans:7:16 @ If then I do that which I would not, I consent to the law that it is good.
wbs@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.
wbs@Romans:7:18 @ For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not.
wbs@Romans:7:19 @ For the good that I would, I do not; but the evil which I would not, that I do.
wbs@Romans:7:20 @ Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.
wbs@Romans:7:23 @ But I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
wbs@Romans:8:1 @ There is therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.
wbs@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
wbs@Romans:8:4 @ That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.
wbs@Romans:8:7 @ Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
wbs@Romans:8:8 @ So then they that are in the flesh cannot please God.
wbs@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his.
wbs@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.
wbs@Romans:8:15 @ For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.
wbs@Romans:8:18 @ For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
wbs@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope:
wbs@Romans:8:22 @ For we know that the whole creation groaneth, and travaileth in pain together until now:
wbs@Romans:8:23 @ And not only they, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
wbs@Romans:8:24 @ For we are saved by hope: But hope that is seen, is not hope: for what a man seeth, why doth he yet hope for?
wbs@Romans:8:25 @ But if we hope for what we see not, then with patience we wait for it.
wbs@Romans:8:26 @ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
wbs@Romans:8:27 @ And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.
wbs@Romans:8:28 @ And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.
wbs@Romans:8:29 @ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.
wbs@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
wbs@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
wbs@Romans:8:39 @ Nor hight, nor depth, nor any other creature, will be able to separate us from the love of God which is in Christ Jesus our Lord.
wbs@Romans:9:1 @ I say the truth in Christ, I lie not, my conscience also bearing me testimony in the Holy Spirit,
wbs@Romans:9:6 @ Not as though the word of God hath taken no effect. For they are not all Israel, who are descendants from Israel?
wbs@Romans:9:8 @ That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.
wbs@Romans:9:10 @ And not only this; but when Rebecca also had conceived by one, even by our father Isaac,
wbs@Romans:9:11 @ (For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)
wbs@Romans:9:14 @ What shall we say then? Is there unrighteousness with God? By no means.
wbs@Romans:9:16 @ So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.
wbs@Romans:9:20 @ No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?
wbs@Romans:9:21 @ Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor?
wbs@Romans:9:22 @ What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:
wbs@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,
wbs@Romans:9:24 @ Even us whom he hath called, not of the Jews only, but also of the Gentiles.
wbs@Romans:9:25 @ As he saith also in Hosea, I will call them My people, who were not my people; and her Beloved, who was not beloved.
wbs@Romans:9:26 @ And it shall come to pass, that in the place where it was said to them, Ye are not my people; there shall they be called, The children of the living God.
wbs@Romans:9:30 @ What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:
wbs@Romans:9:31 @ But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.
wbs@Romans:9:32 @ Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;
wbs@Romans:9:33 @ As it is written, Behold, I lay in Sion a stumbling-stone, and rock of offense: and whoever believeth on him shall not be ashamed.
wbs@Romans:10:2 @ For I bear them testimony that they have a zeal of God, but not according to knowledge.
wbs@Romans:10:3 @ For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.
wbs@Romans:10:6 @ But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down.)
wbs@Romans:10:11 @ For the scripture saith, whoever believeth on him shall not be ashamed.
wbs@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
wbs@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
wbs@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report?
wbs@Romans:10:18 @ But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words to the ends of the world.
wbs@Romans:10:19 @ But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
wbs@Romans:10:20 @ But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.
wbs@Romans:11:1 @ I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
wbs@Romans:11:2 @ God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,
wbs@Romans:11:4 @ But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.
wbs@Romans:11:6 @ And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.
wbs@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
wbs@Romans:11:8 @ (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day.
wbs@Romans:11:10 @ Let their eyes be darkened, that they may not see, and bow down their back always.
wbs@Romans:11:11 @ I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.
wbs@Romans:11:12 @ Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?
wbs@Romans:11:18 @ Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee.
wbs@Romans:11:20 @ Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:
wbs@Romans:11:21 @ For if God spared not the natural branches, take heed lest he also spare not thee.
wbs@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.
wbs@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.
wbs@Romans:11:30 @ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;
wbs@Romans:11:31 @ Even so have these also now not believed, that through your mercy they also may obtain mercy.
wbs@Romans:11:33 @ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
wbs@Romans:11:34 @ For who hath known the mind of the Lord? or who hath been his counselor?
wbs@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable, and perfect will of God.
wbs@Romans:12:3 @ For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
wbs@Romans:12:4 @ For as we have many members in one body, and all members have not the same office:
wbs@Romans:12:5 @ So we, being many, are one body in Christ, and every one members one of another.
wbs@Romans:12:10 @ Be kindly affectioned one to another with brotherly love; in honor preferring one another;
wbs@Romans:12:11 @ Not slothful in business; fervent in spirit; serving the Lord;
wbs@Romans:12:14 @ Bless them who persecute you; bless, and curse not.
wbs@Romans:12:16 @ Be of the same mind one towards another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
wbs@Romans:12:17 @ Recompense to no man evil for evil. Provide things honest in the sight of all men.
wbs@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather give place to wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
wbs@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.
wbs@Romans:13:1 @ Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God.
wbs@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same:
wbs@Romans:13:4 @ For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil.
wbs@Romans:13:5 @ Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
wbs@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
wbs@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
wbs@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there is any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.
wbs@Romans:13:10 @ Love worketh no ill to one's neighbor: therefore love is the fulfilling of the law.
wbs@Romans:13:11 @ And this, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
wbs@Romans:13:13 @ Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
wbs@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the lusts of flesh.
wbs@Romans:14:1 @ Him that is weak in the faith receive ye, but not to doubtful disputations.
wbs@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.
wbs@Romans:14:3 @ Let not him that eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth: for God hath received him.
wbs@Romans:14:4 @ Who art thou that judgest another man's servant? to his own master he standeth or falleth: and he shall be held up: for God is able to make him stand.
wbs@Romans:14:5 @ One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
wbs@Romans:14:6 @ He that regardeth the day, regardeth it to the Lord: and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
wbs@Romans:14:7 @ For none of us liveth to himself, and no man dieth to himself.
wbs@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall in his brother's way.
wbs@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
wbs@Romans:14:15 @ But if thy brother is grieved with thy food, now walkest thou not charitably. Destroy not him with thy food, for whom Christ died.
wbs@Romans:14:16 @ Let not then your good be evil spoken of:
wbs@Romans:14:17 @ For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit.
wbs@Romans:14:19 @ Let us therefore follow after the things which make for peace, and things with which one may edify another.
wbs@Romans:14:20 @ For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense.
wbs@Romans:14:21 @ It is good neither to eat flesh, nor to drink wine, nor any thing by which thy brother stumbleth, or is offended, or is made weak.
wbs@Romans:14:22 @ Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
wbs@Romans:14:23 @ And he that doubteth is damned if he eateth, because he eateth not from faith: for whatever is not from faith is sin.
wbs@Romans:15:1 @ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
wbs@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
wbs@Romans:15:5 @ Now the God of patience and consolation grant you to be like-minded one towards another according to Christ Jesus:
wbs@Romans:15:7 @ Wherefore receive ye one another, as Christ also received us to the glory of God.
wbs@Romans:15:8 @ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made to the fathers:
wbs@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.
wbs@Romans:15:14 @ And I myself also am persuaded concerning you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
wbs@Romans:15:18 @ For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
wbs@Romans:15:20 @ And so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:
wbs@Romans:15:21 @ But as it is written, They shall see to whom he was not spoken of: and they that have not heard shall understand.
wbs@Romans:15:23 @ But now having no more place in these parts, and having a great desire these many years to come to you;
wbs@Romans:15:25 @ But now I go to Jerusalem to minister to the saints.
wbs@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
wbs@Romans:15:31 @ That I may be delivered from them in Judea who do not believe; and that my service which I have for Jerusalem, may be acceptable to the saints;
wbs@Romans:15:33 @ Now the God of peace be with you all. Amen.
wbs@Romans:16:4 @ Who have for my life laid down their own necks: to whom not only I give thanks, but also all the churches of the Gentiles.
wbs@Romans:16:7 @ Salute Andronicus and Junia my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.
wbs@Romans:16:16 @ Salute one another with a holy kiss. The churches of Christ salute you.
wbs@Romans:16:17 @ Now I beseech you, brethren, mark them who cause divisions and offenses, contrary to the doctrine which ye have learned; and avoid them.
wbs@Romans:16:18 @ For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
wbs@Romans:16:25 @ Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began,
wbs@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
wbs@1Corinthians:1:5 @ That in every thing ye are enriched by him, in all utterance, and in all knowledge;
wbs@1Corinthians:1:7 @ So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
wbs@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind, and in the same judgment.
wbs@1Corinthians:1:12 @ Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
wbs@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius;
wbs@1Corinthians:1:16 @ And I baptized also the household of Stephanas; besides, I know not whether I baptized any other.
wbs@1Corinthians:1:17 @ For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect.
wbs@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
wbs@1Corinthians:1:20 @ Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
wbs@1Corinthians:1:21 @ For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
wbs@1Corinthians:1:26 @ For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called:
wbs@1Corinthians:1:28 @ And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to naught things that are:
wbs@1Corinthians:1:29 @ That no flesh should glory in his presence.
wbs@1Corinthians:2:1 @ And I, brethren, when I came to you, came not with excellence of speech, or of wisdom, declaring to you the testimony of God.
wbs@1Corinthians:2:2 @ For I determined not to know any thing among you, save Jesus Christ, and him crucified.
wbs@1Corinthians:2:4 @ And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit, and of power:
wbs@1Corinthians:2:5 @ That your faith should not stand in the wisdom of men, but in the power of God.
wbs@1Corinthians:2:6 @ However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught:
wbs@1Corinthians:2:8 @ Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
wbs@1Corinthians:2:9 @ But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
wbs@1Corinthians:2:11 @ For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
wbs@1Corinthians:2:12 @ Now we have received, not the spirit of the world, but the spirit which is from God; that we may know the things that are freely given to us by God.
wbs@1Corinthians:2:13 @ Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Spirit teacheth; comparing spiritual things with spiritual.
wbs@1Corinthians:2:14 @ But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.
wbs@1Corinthians:2:15 @ But he that is spiritual judgeth all things, yet he himself is judged by no man.
wbs@1Corinthians:2:16 @ For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
wbs@1Corinthians:3:1 @ And I, brethren, could not speak to you as to spiritual, but as to carnal, even as to babes in Christ.
wbs@1Corinthians:3:2 @ I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
wbs@1Corinthians:3:3 @ For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
wbs@1Corinthians:3:4 @ For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
wbs@1Corinthians:3:8 @ Now he that planteth and he that watereth are one: and every man shall receive his own reward, according to his own labor.
wbs@1Corinthians:3:10 @ According to the grace of God which is given to me, as a wise master-builder, I have laid the foundation, and another buildeth upon it. But let every man take heed how he buildeth upon it.
wbs@1Corinthians:3:11 @ For other foundation can no man lay than that which is laid, which is Jesus Christ.