NT-EPISTLES.filter - updv O:
updv@
Acts:28:17 @ And it came to pass, that after three days he called together those who were the chief of the Jews: and when they had come together, he said to them, I, men, brothers, having done nothing against the people, or the customs of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans:
updv@Acts:28:18 @ who, when they had examined me, desired to set me at liberty, because there was no cause of death in me.
updv@Acts:28:19 @ But when the Jews spoke against it, I was constrained to appeal to Caesar; not that I had anything of which to accuse my nation.
updv@Acts:28:20 @ For this cause therefore I entreated you(note:){+}(:note) to see and to speak with [me]: for because of the hope of Israel I have this chain around me.
updv@Acts:28:21 @ And they said to him, We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any harm of you.
updv@Acts:28:22 @ But we desire to hear of you what you think: for as concerning this sect, it is known to us that everywhere it is spoken against.
updv@Acts:28:23 @ And when they had appointed him a day, they came to him into his lodging in great number; to whom he expounded [the matter,] testifying the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.
updv@Acts:28:24 @ And some believed the things which were spoken, and some disbelieved.
updv@Acts:28:25 @ And when they didn't agree among themselves, they departed after that Paul had spoken one word, Well did the Holy Spirit speak through Isaiah the prophet to your(note:){+}(:note) fathers,
updv@Acts:28:26 @ saying, Go to this people, and say, By hearing you(note:){+}(:note) will hear, and will in no way understand; And seeing you{+} will see, and will in no way perceive:
updv@Acts:28:27 @ For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest, perhaps they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.
updv@Acts:28:28 @ Be it known therefore to you(note:){+}(:note), that this salvation of God is sent to the Gentiles: they will also hear.
updv@Acts:28:30 @ And he stayed two whole years in his own rented dwelling, and received all who went in to him,
updv@Acts:28:31 @ preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, none forbidding him.
updv@Romans:1:1 @ Paul, a slave of Christ Jesus, a called apostle, separated to the good news of God,
updv@Romans:1:2 @ which he promised beforehand through his prophets in the Holy Scriptures,
updv@Romans:1:3 @ concerning his Son, who was born of the seed of David according to the flesh,
updv@Romans:1:4 @ who was declared the Son of God with power according to the spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
updv@Romans:1:5 @ through whom we received grace and apostleship, to obedience of faith among all the nations, for his name's sake;
updv@Romans:1:6 @ among whom you(note:){+}(:note) are also [the] called of Jesus Christ:
updv@Romans:1:7 @ To all who are in Rome, beloved of God, [the] called saints: Grace to you(note:){+}(:note) and peace from God our Father and the Lord Jesus Christ.
updv@Romans:1:8 @ First, I thank my God through Jesus Christ for all of you(note:){+}(:note), that your{+} faith is proclaimed throughout the whole world.
updv@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the good news of his Son, how I unceasingly remember you(note:){+}(:note)
updv@Romans:1:10 @ always in my prayers making request, if by any means now at length I may be prospered by the will of God to come to you(note:){+}(:note).
updv@Romans:1:11 @ For I long to see you(note:){+}(:note), that I may impart to you{+} some spiritual gift, to the end you{+} may be established;
updv@Romans:1:12 @ that is, that I with you(note:){+}(:note) may be comforted in you{+}, each of us by the other's faith, both yours{+} and mine.
updv@Romans:1:13 @ And I would not have you(note:){+}(:note) ignorant, brothers, that oftentimes I purposed to come to you{+} (and was hindered until now), that I might have some fruit in you{+} also, even as in the rest of the Gentiles.
updv@Romans:1:14 @ I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
updv@Romans:1:15 @ So, as much as in me is, I am ready to preach the good news to you(note:){+}(:note) also who are in Rome.
updv@Romans:1:16 @ For I am not ashamed of the good news: for it is the power of God to salvation to everyone who believes; to the Jew first, and also to the Greek.
updv@Romans:1:17 @ For in it is revealed a righteousness of God from faith to faith: as it is written, But the righteous will live by faith.
updv@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;
updv@Romans:1:19 @ because that which is known of God is manifest in them; for God manifested it to them.
updv@Romans:1:20 @ For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse:
updv@Romans:1:21 @ because knowing God, they did not glorify him as God or give thanks; but became vain in their reasonings, and their senseless heart was darkened.
updv@Romans:1:22 @ Professing themselves to be wise, they became fools,
updv@Romans:1:23 @ and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.
updv@Romans:1:24 @ Therefore God delivered them up in the desires of their hearts to impurity, that their bodies should be shamed among themselves:
updv@Romans:1:25 @ they exchanged the truth of God for a lie, and worshiped and served the creation rather than the Creator, who is blessed forever. Amen.
updv@Romans:1:26 @ For this cause God delivered them up to immoral sexual passions of shame: for even their women changed the natural use into what is against nature:
updv@Romans:1:27 @ and likewise also the men, leaving the natural use of the woman, became passionate with each other, men with men, shamefully having sex together, and receiving in themselves that recompense of their error which was due.
updv@Romans:1:28 @ And even as they did not approve to have God in [their] knowledge, God delivered them up to a disapproved mind, to do those things which are not fitting;
updv@Romans:1:29 @ being filled with all unrighteousness, wickedness, greed, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
updv@Romans:1:30 @ backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
updv@Romans:1:31 @ without understanding, covenant-breakers, without natural affection, unmerciful:
updv@Romans:1:32 @ who, knowing the ordinance of God, that those who participate in such things are worthy of death, not only do the same, but also give their approval to those who participate in them.
updv@Romans:2:1 @ Therefore you are without excuse, O man, whoever you are that judge: for in what you judge another, you condemn yourself; for you who judge participate in the same things.
updv@Romans:2:2 @ And we know that the judgment of God is according to truth against those who participate in such things.
updv@Romans:2:3 @ And reckon this, O man, who judge those who participate in such things, and do the same, that you will escape the judgment of God?
updv@Romans:2:4 @ Or do you despise the riches of his goodness and forbearance and long-suffering, not knowing that the goodness of God leads you to repentance?
updv@Romans:2:5 @ But after your hardness and impenitent heart treasure up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;
updv@Romans:2:6 @ who will render to every man according to his works:
updv@Romans:2:7 @ to those who by patience in well-doing seek for glory and honor and incorruption, eternal life:
updv@Romans:2:8 @ but to those who are factious, and do not obey the truth, but obey unrighteousness, [will be] wrath and indignation,
updv@Romans:2:9 @ tribulation and anguish, on every soul of man who works evil, of the Jew first, and also of the Greek;
updv@Romans:2:10 @ but glory and honor and peace to every man who works good, to the Jew first, and also to the Greek:
updv@Romans:2:11 @ for there is no respect of persons with God.
updv@Romans:2:12 @ For as many as have sinned without the law will also perish without the law: and as many as have sinned under the law will be judged by the law;
updv@Romans:2:13 @ for not the hearers of the law are just before God, but the doers of the law will be justified:
updv@Romans:2:14 @ (for when Gentiles that don't have the law do by nature the things of the law, these, not having the law, are the law to themselves;
updv@Romans:2:15 @ in that they show the work of the law written in their hearts, their conscience bearing witness with them, and their thoughts one with another accusing or excusing [them]);
updv@Romans:2:16 @ in the day when God judges the secrets of men, according to my good news, by Christ Jesus.
updv@Romans:2:17 @ But if you bear the name of a Jew, and rest on the law, and glory in God,
updv@Romans:2:18 @ and know his will, and approve the things that are excellent, being instructed out of the law,
updv@Romans:2:19 @ and are confident that you yourself are a guide of the blind, a light of those who are in darkness,
updv@Romans:2:20 @ a corrector of the foolish, a teacher of juveniles, having in the law the form of knowledge and of the truth;
updv@Romans:2:21 @ you therefore that teach another, don't you teach yourself? You who preach a man should not steal, do you steal?
updv@Romans:2:22 @ You who say a man should not commit adultery, do you commit adultery? You who detest idols, do you rob temples?
updv@Romans:2:23 @ You who glory in the law, through your transgression of the law do you dishonor God?
updv@Romans:2:24 @ For the name of God is blasphemed among the Gentiles because of you(note:){+}(:note), even as it is written.
updv@Romans:2:25 @ For circumcision indeed profits, if you participate in the law: but if you are a transgressor of the law, your circumcision has become uncircumcision.
updv@Romans:2:26 @ If therefore the uncircumcision keeps the ordinances of the law, will not his uncircumcision be reckoned for circumcision?
updv@Romans:2:27 @ And will not the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
updv@Romans:2:28 @ For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
updv@Romans:2:29 @ but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
updv@Romans:3:1 @ What advantage then has the Jew? Or what is the profit of circumcision?
updv@Romans:3:2 @ Much in every way: first of all, because they were entrusted with the oracles of God.
updv@Romans:3:3 @ What then? If some were without faith, will their want of faith make of no effect the faithfulness of God?
updv@Romans:3:4 @ God forbid: yes, let God be found true, but every man a liar; according to as it is written, That you might be justified in your words, And might prevail when you come into judgment.
updv@Romans:3:5 @ But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who visits with wrath? (I speak after the manner of men.)
updv@Romans:3:6 @ God forbid: for then how will God judge the world?
updv@Romans:3:7 @ But if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
updv@Romans:3:8 @ And why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? Whose condemnation is just.
updv@Romans:3:9 @ What then? Are we better than they? No, in no way: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
updv@Romans:3:10 @ as it is written, There is none righteous, no, not one;
updv@Romans:3:11 @ There is none who understands, There is none who seeks after God;
updv@Romans:3:12 @ They have all turned aside, they have together become unprofitable; There is none who does good, no, not, so much as one:
updv@Romans:3:13 @ Their throat is an open tomb; With their tongues they have used deceit: The poison of asps is under their lips:
updv@Romans:3:14 @ Whose mouth is full of cursing and bitterness:
updv@Romans:3:15 @ Their feet are swift to shed blood;
updv@Romans:3:16 @ Destruction and misery are in their ways;
updv@Romans:3:17 @ And the way of peace they have not known:
updv@Romans:3:18 @ There is no fear of God before their eyes.
updv@Romans:3:19 @ Now we know that whatever things the law says, it speaks to those who are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
updv@Romans:3:20 @ because by the works of the law will no flesh be justified in his sight; for through the law [comes] the knowledge of sin.
updv@Romans:3:21 @ But now apart from the law a righteousness of God has been manifested, being witnessed by the law and the prophets;
updv@Romans:3:22 @ even the righteousness of God through faith in Jesus Christ to all those who believe; for there is no distinction;
updv@Romans:3:23 @ for all have sinned, and fall short of the glory of God;
updv@Romans:3:24 @ being justified freely by his grace through the redemption that is in Christ Jesus:
updv@Romans:3:25 @ whom God set forth [to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done previously, in the forbearance of God;
updv@Romans:3:26 @ for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him who has faith in Jesus.
updv@Romans:3:27 @ Where then is the glorying? It is excluded. By what manner of law? Of works? No: but by a law of faith.
updv@Romans:3:28 @ For we reckon that a man is justified by faith apart from the works of the law.
updv@Romans:3:29 @ Or is God [the God] of Jews only? Is he not [the God] of Gentiles also? Yes, of Gentiles also:
updv@Romans:3:30 @ since there is [only] one God, he will justify the circumcision by faith, and the uncircumcision through faith.
updv@Romans:3:31 @ Do we then make the law of no effect through faith? God forbid: no, we establish the law.
updv@Romans:4:1 @ What then shall we say that Abraham, our forefather, has found according to the flesh?
updv@Romans:4:2 @ For if Abraham was justified by works, he has something of which to glory; but not toward God.
updv@Romans:4:3 @ For what does the Scripture say? And Abraham believed God, and it was reckoned to him for righteousness.
updv@Romans:4:4 @ Now to him who works, the wages aren't reckoned as of grace, but as of debt.
updv@Romans:4:5 @ But to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned for righteousness.
updv@Romans:4:6 @ Even as David also pronounces blessing on the man, to whom God reckons righteousness apart from works,
updv@Romans:4:7 @ [saying], Blessed are they whose iniquities are forgiven, And whose sins are covered.
updv@Romans:4:8 @ Blessed is the man whose sin the Lord will not reckon.
updv@Romans:4:9 @ Is this blessing then pronounced on the circumcision, or on the uncircumcision also? For we say, To Abraham his faith was reckoned for righteousness.
updv@Romans:4:10 @ How then was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
updv@Romans:4:11 @ and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all those who believe, though they are in uncircumcision, that righteousness might be reckoned to them also;
updv@Romans:4:12 @ and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
updv@Romans:4:13 @ For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
updv@Romans:4:14 @ For if those who are of the law are heirs, faith is made void, and the promise is made of no effect:
updv@Romans:4:15 @ for the law works wrath; but where there is no law, neither is there transgression.
updv@Romans:4:16 @ For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
updv@Romans:4:17 @ (as it is written, A father of many nations I have made you) before him whom he believed, [even] God, who gives life to the dead, and calls the things that are not, as though they were.
updv@Romans:4:18 @ Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So will your seed be.
updv@Romans:4:19 @ And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb;
updv@Romans:4:20 @ yet, looking to the promise of God, he didn't waver through unbelief, but waxed strong through faith, giving glory to God,
updv@Romans:4:21 @ and being fully assured that what he had promised, he was able also to perform.
updv@Romans:4:22 @ Therefore also it was reckoned to him for righteousness.
updv@Romans:4:23 @ Now it wasn't written for his sake alone, that it was reckoned to him;
updv@Romans:4:24 @ but for our sake also, to whom it will be reckoned, who believe on him who raised Jesus our Lord from the dead,
updv@Romans:4:25 @ who was delivered up for our trespasses, and was raised for our justification.
updv@Romans:5:1 @ Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
updv@Romans:5:2 @ through whom also we have had our access by faith into this grace in which we stand; and we rejoice in hope of the glory of God.
updv@Romans:5:3 @ And not only so, but we also rejoice in our tribulations: knowing that tribulation works steadfastness;
updv@Romans:5:4 @ and steadfastness, approvedness; and approvedness, hope:
updv@Romans:5:5 @ and hope does not put to shame; because the love of God has been shed abroad in our hearts through the Holy Spirit which was given to us.
updv@Romans:5:6 @ For while we were yet weak, in due season Christ died for the ungodly.
updv@Romans:5:7 @ For scarcely for a righteous man will one die: for perhaps for the good man some one would even dare to die.
updv@Romans:5:8 @ But God commends his own love toward us, in that, while we were yet sinners, Christ died for us.
updv@Romans:5:9 @ Much more then, being now justified by his blood, shall we be saved from the wrath [of God] through him.
updv@Romans:5:10 @ For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;
updv@Romans:5:11 @ and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
updv@Romans:5:12 @ Therefore, as through one man sin entered into the world, and death through sin; and so death passed to all men, for that all sinned:--
updv@Romans:5:13 @ for until the law sin was in the world; but sin is not imputed when there is no law.
updv@Romans:5:14 @ Nevertheless death reigned from Adam until Moses, even over those who had not sinned after the likeness of Adam's transgression, who is a figure of him who was to come.
updv@Romans:5:15 @ But not as the trespass, so also [is] the gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
updv@Romans:5:16 @ And not as through one who sinned, [so] is the gift: for the judgment [came] of one to condemnation, but the gift [came] of many trespasses to justification.
updv@Romans:5:17 @ For if, by the trespass of the one, death reigned through the one; much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, [even] Jesus Christ.
updv@Romans:5:18 @ So then as through one trespass [the judgment came] to all men to condemnation; even so through one act of righteousness [the gift came] to all men to justification of life.
updv@Romans:5:19 @ For as through the one man's disobedience the many were made sinners, even so through the obedience of the one will the many be made righteous.
updv@Romans:5:20 @ And the law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly:
updv@Romans:5:21 @ that, as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.
updv@Romans:6:1 @ What shall we say then? Shall we continue in sin, that grace may abound?
updv@Romans:6:2 @ God forbid. We who died to sin, how shall we any longer live in it?
updv@Romans:6:3 @ Or are you(note:){+}(:note) ignorant that as many of us as were baptized into Christ Jesus were baptized into his death?
updv@Romans:6:4 @ We were buried therefore with him through baptism into death: that like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
updv@Romans:6:5 @ For if we have become united with [him] in the likeness of his death, we will be also [in the likeness] of his resurrection;
updv@Romans:6:6 @ knowing this, that our old man was crucified with [him], that the body of sin might be done away, it no longer to serve us as slaves to sin;
updv@Romans:6:7 @ for he who has died is justified from sin.
updv@Romans:6:8 @ But if we died with Christ, we believe that we will also live with him;
updv@Romans:6:9 @ knowing that Christ being raised from the dead dies no more; death no more has dominion over him.
updv@Romans:6:10 @ For the death that he died, he died to sin once: but the life that he lives, he lives to God.
updv@Romans:6:11 @ Even so reckon(note:){+}(:note) also yourselves to be dead to sin, but alive to God in Christ Jesus.
updv@Romans:6:12 @ Don't let sin therefore reign in your(note:){+}(:note) mortal body, that you{+} should obey its desires:
updv@Romans:6:13 @ neither present your(note:){+}(:note) members to sin [as] instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your{+} members [as] instruments of righteousness to God.
updv@Romans:6:14 @ For sin will not have dominion over you(note:){+}(:note): for you{+} are not under law, but under grace.
updv@Romans:6:15 @ What then? Shall we sin, because we are not under law, but under grace? God forbid.
updv@Romans:6:16 @ Don't you(note:){+}(:note) know, that to whom you{+} present yourselves [as] slaves to obedience, his slaves you{+} are whom you{+} obey; whether of sin to death, or of obedience to righteousness?
updv@Romans:6:17 @ But thanks be to God, that, whereas you(note:){+}(:note) were slaves of sin, you{+} became obedient from the heart to that form of teaching to which you{+} were delivered;
updv@Romans:6:18 @ and being made free from sin, you(note:){+}(:note) were made a slave to righteousness.
updv@Romans:6:19 @ I speak after the manner of men because of the infirmity of your(note:){+}(:note) flesh: for as you{+} presented your{+} members [as] slaves to impurity and to iniquity to iniquity, even so now present your{+} members [as] slaves to righteousness to sanctification.
updv@Romans:6:20 @ For when you(note:){+}(:note) were slaves of sin, you{+} were free in regard of righteousness.
updv@Romans:6:21 @ What fruit then did you(note:){+}(:note) have at that time in the things of which you{+} are now ashamed? For the end of those things is death.
updv@Romans:6:22 @ But now being made free from sin and being made slaves to God, you(note:){+}(:note) have your{+} fruit to sanctification, and the end eternal life.
updv@Romans:6:23 @ For the wages of sin is death; but the gift of God is eternal life in Christ Jesus our Lord.
updv@Romans:7:1 @ Or are you(note:){+}(:note) ignorant, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
updv@Romans:7:2 @ For the woman who has a husband is bound by law to the husband while he lives; but if the husband dies, she is discharged from the law of the husband.
updv@Romans:7:3 @ So then if, while the husband lives, she is joined to another man, she will be called an adulteress: but if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
updv@Romans:7:4 @ Therefore, my brothers, you(note:){+}(:note) also were made dead to the law through the body of Christ; that you{+} should be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.
updv@Romans:7:5 @ For when we were in the flesh, the sinful passions, which were through the law, worked in our members to bring forth fruit to death.
updv@Romans:7:6 @ But now we have been discharged from the law, having died to that in which we were held, in order to serve us as slaves in newness of the spirit, and not in oldness of the letter.
updv@Romans:7:7 @ What shall we say then? Is the law sin? God forbid. Nevertheless, I had not known sin, except through the law: for I had not known coveting, except the law had said, You will not covet:
updv@Romans:7:8 @ but sin, finding occasion, worked in me through the commandment all manner of coveting: for apart from the law sin [is] dead.
updv@Romans:7:9 @ And I was alive apart from the law once: but when the commandment came, sin revived,
updv@Romans:7:10 @ and I died, and the commandment, which [was] to life, this I found [to be] to death:
updv@Romans:7:11 @ for sin, finding occasion, through the commandment beguiled me, and through it slew me.
updv@Romans:7:12 @ So that the law is holy, and the commandment holy, and righteous, and good.
updv@Romans:7:13 @ Did then that which is good become death to me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceedingly sinful.
updv@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.
updv@Romans:7:15 @ For that which I do, I don't know: for what I do not want, that I participate in; but what I hate, that I do.
updv@Romans:7:16 @ But if what I do not want, that I do, I consent to the law that it is good.
updv@Romans:7:17 @ So now I no longer am the one who does it, but sin which dwells in me.
updv@Romans:7:18 @ For I know that in me, that is, in my flesh, dwells no good thing: for to want is present with me, but to do that which is good [is] not.
updv@Romans:7:19 @ For the good which I want, I do not: but the evil which I do not want, that I participate in.
updv@Romans:7:20 @ But if I do what I do not want, I no longer am the one who does it, but sin which dwells in me.
updv@Romans:7:21 @ I find then the law, that, to me who would do good, evil is present.
updv@Romans:7:22 @ For I delight in the law of God after the inward man:
updv@Romans:7:23 @ but I see a different law in my members, warring against the law of my mind, and capturing me in the law of sin which is in my members.
updv@Romans:7:24 @ Wretched man that I am! Who will deliver me out of the body of this death?
updv@Romans:7:25 @ But thanks to God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve as a slave to the law of God; but with the flesh, to the law of sin.
updv@Romans:8:1 @ There is therefore now no condemnation to those who are in Christ Jesus.
updv@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus made you free from the law of sin and of death.
updv@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:
updv@Romans:8:4 @ that the ordinance of the law might be fulfilled in us, who don't walk after the flesh, but after the Spirit.
updv@Romans:8:5 @ For those who are after the flesh mind the things of the flesh; but those who are after the Spirit the things of the Spirit.
updv@Romans:8:6 @ For the mind of the flesh is death; but the mind of the Spirit is life and peace:
updv@Romans:8:7 @ because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
updv@Romans:8:8 @ and those who are in the flesh can't please God.
updv@Romans:8:9 @ But you(note:){+}(:note) are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you{+}. But if any man does not have the Spirit of Christ, he is not of his.
updv@Romans:8:10 @ And if Christ is in you(note:){+}(:note), the body is dead because of sin; but the spirit is life because of righteousness.
updv@Romans:8:11 @ But if the Spirit of him who raised up Jesus from the dead dwells in you(note:){+}(:note), he who raised up Christ from the dead will give life also to your{+} mortal bodies through his Spirit that dwells in you{+}.
updv@Romans:8:12 @ So then, brothers, we are debtors, not to the flesh, to live after the flesh:
updv@Romans:8:13 @ for if you(note:){+}(:note) live after the flesh, you{+} must die; but if by the Spirit you{+} put to death the activities of the body, you{+} will live.
updv@Romans:8:14 @ For as many as are led by the Spirit of God, these are sons of God.
updv@Romans:8:15 @ For you(note:){+}(:note) didn't receive the spirit of slavery again to fear; but you{+} received the spirit of adoption, by whom we cry, Abba, Father.
updv@Romans:8:16 @ The Spirit himself bears witness with our spirit, that we are children of God:
updv@Romans:8:17 @ and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified with [him].
updv@Romans:8:18 @ For I reckon that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
updv@Romans:8:19 @ For the earnest expectation of the creation waits for the revealing of the sons of God.
updv@Romans:8:20 @ For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
updv@Romans:8:21 @ that the creation itself also will be delivered from the slavery of corruption into the liberty of the glory of the children of God.
updv@Romans:8:22 @ For we know that the whole creation groans and travails in pain together until now.
updv@Romans:8:23 @ And not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan inside ourselves, waiting for [our] adoption, [to wit], the redemption of our body.
updv@Romans:8:24 @ For in hope were we saved: but hope that is seen is not hope: for who hopes for that which he sees?
updv@Romans:8:25 @ But if we hope for that which we don't see, [then] we wait for it with patience.
updv@Romans:8:26 @ And in like manner the Spirit also helps our infirmity: for we don't know how to pray as we ought; but the Spirit himself makes intercession for [us] with groanings which can't be uttered;
updv@Romans:8:27 @ and he who searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to [the will of] God.
updv@Romans:8:28 @ And we know that to those who love God all things work together for good, to those who are called according to [his] purpose.
updv@Romans:8:29 @ For whom he foreknew, he also preappointed [to be] conformed to the image of his Son, that he might be the firstborn among many brothers:
updv@Romans:8:30 @ and whom he preappointed, those he also called: and whom he called, those he also justified: and whom he justified, those he also glorified.
updv@Romans:8:31 @ What then shall we say to these things? If God [is] for us, who [is] against us?
updv@Romans:8:32 @ He who didn't spare his own Son, but delivered him up for us all, how will he not also with him freely give us all things?
updv@Romans:8:33 @ Who will lay anything to the charge of God's elect? It is God who justifies;
updv@Romans:8:34 @ who is he that condemns? It is Christ Jesus who died, and what's more, who was raised, who also is at the right hand of God, who also makes intercession for us.
updv@Romans:8:35 @ Who will separate us from the love of Christ? Will tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
updv@Romans:8:36 @ Even as it is written, For your sake we are killed all the day long; We were accounted as sheep for the slaughter.
updv@Romans:8:37 @ No, in all these things we are more than conquerors through him who loved us.
updv@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
updv@Romans:8:39 @ nor height, nor depth, nor anything else in creation, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
updv@Romans:9:1 @ I say the truth in Christ, I do not lie, my conscience bearing witness with me in the Holy Spirit,
updv@Romans:9:2 @ that I have great sorrow and unceasing pain in my heart.
updv@Romans:9:3 @ For I could wish that I myself were accursed from Christ for my brothers' sake, my kinsmen according to the flesh:
updv@Romans:9:4 @ who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;
updv@Romans:9:5 @ whose are the fathers, and of whom is Christ as concerning the flesh. May God, who is over all, be blessed forever. Amen.
updv@Romans:9:6 @ But [it is] not as though the word of God has come to nothing. For they are not all Israel, who are of Israel:
updv@Romans:9:7 @ neither, because they are Abraham's seed, are they all children: but, In Isaac will your seed be called.
updv@Romans:9:8 @ That is, it is not the children of the flesh who are children of God; but the children of the promise are reckoned for a seed.
updv@Romans:9:9 @ For this is a word of promise, According to this season I will come, and Sarah will have a son.
updv@Romans:9:10 @ And not only so; but Rebecca also having conceived by one, [even] by our father Isaac--
updv@Romans:9:11 @ for [the children] not being yet born, neither having participated in anything good or bad, that the purpose of God according to election might stay,
updv@Romans:9:12 @ not of works, but of him who calls, it was said to her, The elder will serve as a slave to the younger.
updv@Romans:9:13 @ According to as it is written, Jacob I loved, but Esau I hated.
updv@Romans:9:14 @ What shall we say then? Is there unrighteousness with God? God forbid.
updv@Romans:9:15 @ For he says to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.