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diaglotnt@Romans:1:1 @ Paul, a servant of Jesus Anointed, called an apostle, having been set apart for glad tidings of God,

diaglotnt@Romans:1:2 @ (which he promised before through the prophets of himself in writings holy,)

diaglotnt@Romans:1:3 @ concerning the son of himself, (that having been born from a seed of David according to flesh;

diaglotnt@Romans:1:4 @ that having been distinctly set forth a son of God in power, according to spirit of holiness, from a resurrection of dead ones,) Jesus Anointed of the Lord of us,

diaglotnt@Romans:1:5 @ (through whom we received favor and apostleship for obedience of faith in all the nations, in behalf of the name of him;

diaglotnt@Romans:1:6 @ among whom are also you, called ones of Jesus Anointed;)

diaglotnt@Romans:1:7 @ to all those who are in Rome beloved ones of God called saints; favor to you and peace from God Father of us, and Lord Jesus Anointed.

diaglotnt@Romans:1:8 @ First indeed I give thanks to the God of me through Jesus Anointed on account of all of you, because the faith of you is celebrated in whole the world.

diaglotnt@Romans:1:9 @ A witness for of me is the God, to whom I am a servant in the spirit of me in the glad tidings of the son of him, how unceasingly remembrance of you I make,

diaglotnt@Romans:1:10 @ always on the prayers of me asking, if possibly now at length I shall have a prosperous journey by the will of the God to come to you.

diaglotnt@Romans:1:12 @ this and is, to be comforted together, among you through the in each other faith, of you and also of me.

diaglotnt@Romans:1:16 @ Not for I am ashamed the glad tidings; power for of God is for salvation to all to the believing, to Jew both first and to Greek.

diaglotnt@Romans:1:17 @ Righteousness for of God in it is revealed from faith in order to faith, as it has been written: The and just by faith, shall live.

diaglotnt@Romans:1:18 @ Is revealed besides wrath of God from heaven on all impiety and injustice of men, of those the truth by injustice holding down.

diaglotnt@Romans:1:19 @ Because that known of the God manifest is among them; the God for to them showed,

diaglotnt@Romans:1:20 @ (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable.

diaglotnt@Romans:1:21 @ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart;

diaglotnt@Romans:1:23 @ and changed the glory of the incorruptible God in a likeness of an image of corruptible man, and birds and of four–footed beasts and creeping things.

diaglotnt@Romans:1:24 @ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves;

diaglotnt@Romans:1:25 @ who exchanged the truth of the God in the falsehood and reverenced and served the created thing more than him having created, who is worthy of praise into the ages; so be it.

diaglotnt@Romans:1:26 @ On account of this delivered them the God to passions of infamy. The even for females of them changed the natural use into that in violation of nature.

diaglotnt@Romans:1:27 @ In like manner and also the males having left the natural use of the female, were inflamed with the lust of them for for each other, males with males the indecency working out, and the recompence, which it was proper, of the error of them in themselves receiving back.

diaglotnt@Romans:1:29 @ having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers;

diaglotnt@Romans:1:30 @ revilers, God–haters, insolent ones, proud ones, boasters, inventors of evils, to parent disobedient,

diaglotnt@Romans:1:32 @ who the ordinance of the God having known, (that those the things such doing worthy of death are,) not only them they do; but even are well pleased to those doing.

diaglotnt@Romans:2:2 @ We know but, that the sentence of the God is according to truth upon those the things such doing.

diaglotnt@Romans:2:3 @ Thinkest thou and this, O man who art judging those the things such doing, and art doing them, that thou shalt escape the sentence of the God?

diaglotnt@Romans:2:4 @ Or of the wealth of the goodness of him and of the forbearance and of the patience thinkest thou wrong, being ignorant, that the goodness of the God to reformation thee leads?

diaglotnt@Romans:2:5 @ According to but the hardness of thee and unchanged heart, thou treasurest to thyself wrath in a day of wrath and of a revelation of righteous judgment of the God,

diaglotnt@Romans:2:6 @ who will render to each according to the works of him;

diaglotnt@Romans:2:7 @ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life age–lasting;

diaglotnt@Romans:2:9 @ Affliction and distress on every soul of man of the working the evil, of Jew both first and of Greek;

diaglotnt@Romans:2:11 @ Not for is respect of persons with the God.

diaglotnt@Romans:2:13 @ (not for the hearers of the law just ones with the God, but the doers of the law shall be justified.

diaglotnt@Romans:2:14 @ When for Gentiles those not a law having, by nature the things of the law may do, these a law not having, to themselves are a law;

diaglotnt@Romans:2:15 @ who show plainly the work of the law written in the hearts of them, testifying with them the conscience, and between each other of the reasonings accusing or even defending,)

diaglotnt@Romans:2:16 @ in a day when shall judge the God the things secrets of the men, according to the glad tidings of me, through Jesus Anointed.

diaglotnt@Romans:2:18 @ and knowest the will, and discernest the things differing, being instructed out of the law;

diaglotnt@Romans:2:19 @ hast believed and thyself a guide to be of blind ones, a light of those in darkness,

diaglotnt@Romans:2:20 @ an instructor of simple ones, a teacher of babes, having the form of the knowledge and of the truth in the law;

diaglotnt@Romans:2:23 @ who in a law boastest, through the violation of the law the God doest thou dishonor?

diaglotnt@Romans:2:24 @ The for name of the God through you is blasphemed among the nations, even as it has been written.

diaglotnt@Romans:2:25 @ Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become.

diaglotnt@Romans:2:26 @ If therefore the uncircumcision the ordinances of the law may keep, not the uncircumcision of him for circumcision will be counted?

diaglotnt@Romans:2:27 @ and will judge the from nature uncircumcision, the law perfecting, thee who through letter and circumcision a violator of law?

diaglotnt@Romans:2:29 @ but he in the hidden a Jew, even circumcision of heart, in spirit, not letter; of whom the praise not from men, but from the God.

diaglotnt@Romans:3:1 @ What then the pre–eminence of the Jew? or what the profit of the circumcision?

diaglotnt@Romans:3:2 @ Much, according to every mode. First indeed for, because they were entreated with the oracles of the God.

diaglotnt@Romans:3:3 @ What for? if believed not some, not the unbelief of them the faith of the God will make void?

diaglotnt@Romans:3:4 @ Not let it be; let it be but the God true, every but man a liar, even as it has been written: That thou mayest be justified in the words of thee, and mayest conquer in the to be judged thee.

diaglotnt@Romans:3:5 @ If but the unrighteousness of us of God righteousness establishes, what shall we say? not unrighteous the God that inflicting wrath? (according to man I speak.)

diaglotnt@Romans:3:7 @ If for the truth of the God by the my falsehood abounded to the glory of him, why yet also I as a sinner am judged?

diaglotnt@Romans:3:8 @ And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is.

diaglotnt@Romans:3:12 @ all turned aside, together they were unprofitable; not is doing goodness, not is even one.

diaglotnt@Romans:3:13 @ A sepulchre having been opened the throat of them; with the tongues of them they deceived. Venom of asps under the lips of them;

diaglotnt@Romans:3:14 @ Of whom the mouth of cursing and bitterness is full.

diaglotnt@Romans:3:15 @ Swift the feet of them to pour out blood;

diaglotnt@Romans:3:16 @ ruin and misery in the ways of them;

diaglotnt@Romans:3:17 @ and a way of peace not they knew.

diaglotnt@Romans:3:18 @ Not is fear of God before the eyes of them.

diaglotnt@Romans:3:20 @ Therefore from works of law not shall be justified all flesh before him; through for law an acknowledgment of sin.

diaglotnt@Romans:3:21 @ Now but without law a righteousness of God has been made manifest, being attested by the law and the prophets,

diaglotnt@Romans:3:22 @ a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction.

diaglotnt@Romans:3:23 @ All for sinned, and come short of the glory of the God,

diaglotnt@Romans:3:24 @ being justified freely, by the of him favor, through the redemption that in Anointed Jesus;

diaglotnt@Romans:3:25 @ whom set forth the God a mercy–seat through the faith by the of him blood, for a pointing out of the righteousness of himself, through the passing by of the formerly committed sins in the forbearance of the God;

diaglotnt@Romans:3:26 @ to a point out of the righteousness of himself in the present time, in order that to be him righteous, and justifying him of faith of Jesus.

diaglotnt@Romans:3:27 @ Where then the boasting? it is shut out. Through what kind of law? of the works? no, but through a law of faith;

diaglotnt@Romans:3:28 @ we reckon for, to be justified by faith a man, without works of law.

diaglotnt@Romans:3:29 @ Or of Jews the God alone? not and of Gentiles? yes also of Gentiles.

diaglotnt@Romans:4:1 @ What then shall we say Abraham the father of us to have found according to flesh?

diaglotnt@Romans:4:5 @ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness;

diaglotnt@Romans:4:6 @ even as and David speaks the blessedness of the man, to whom the God counts righteousness without works;

diaglotnt@Romans:4:7 @ blessed ones, of whom are forgiven the iniquities, and of whom are covered over the sins;

diaglotnt@Romans:4:11 @ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,)

diaglotnt@Romans:4:12 @ and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham.

diaglotnt@Romans:4:13 @ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith.

diaglotnt@Romans:4:14 @ If for those of law, possessors, has been made void the faith, and has been multiplied the promise;

diaglotnt@Romans:4:16 @ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;

diaglotnt@Romans:4:17 @ even as it has been written: That a father of many nations I have placed thee;) in presence of whom he believed of God, of that making alive the dead ones, and calling the things not being as being.

diaglotnt@Romans:4:18 @ Who contrary to hope in hope believed, in order that to have become him a father of many nations, (according to that having been spoken: Thus shall be the seed of thee;)

diaglotnt@Romans:4:19 @ and not having grown weak in the faith, not he regarded the of himself body already having been deadened, an hundred years old thereabouts being, and the deadness of the womb of Sarah;

diaglotnt@Romans:4:20 @ against and the promise of the God not he disputed in the unbelief, but was made strong in the faith, giving glory to the God,

diaglotnt@Romans:4:23 @ Not it was written but on account of him alone, that it was counted to him;

diaglotnt@Romans:4:24 @ but also on account of us, to whom it is about to be counted, to those believing on the one having raised up Jesus the Lord of us out of dead ones;

diaglotnt@Romans:4:25 @ who was delivered up on account of the offences of us, and was raised up on account of the justification of us.

diaglotnt@Romans:5:1 @ Having been justified therefore by faith, peace we have with the God through the Lord of us Jesus Anointed;

diaglotnt@Romans:5:2 @ through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God.

diaglotnt@Romans:5:5 @ the and hope not is put to shame, because the love of the God has been poured out in the hearts of us through spirit holy of that having been given to us.

diaglotnt@Romans:5:6 @ Yet for an Anointed one, being of us without strength still, according to a season in behalf of impious ones he died.

diaglotnt@Romans:5:7 @ Scarcely for in behalf of a just person any one will die; in behalf of though the good possibly some one even might dare to die;

diaglotnt@Romans:5:8 @ recommends but the of himself love to us the God, because, still sinners being of us, Anointed one in behalf of us died.

diaglotnt@Romans:5:9 @ By much then more, having been justified now in the blood of him, we shall be saved through him from the wrath.

diaglotnt@Romans:5:10 @ If for enemies being we were reconciled to the God through the death of the son of him, by much more having been reconciled we shall be saved in the life of him.

diaglotnt@Romans:5:11 @ Not only and, but also boasting in the God through the Lord of us Jesus Anointed, through whom now the reconciliation we received.

diaglotnt@Romans:5:12 @ On account of this as through one man the sin into the world entered, and through the sin the death; and thus to all men the death passed through, in which all sinned.

diaglotnt@Romans:5:14 @ But reigned the death from Adam till Moses and over those not having sinned in the likeness of the transgression of Adam; who is a type of the one being about to come.

diaglotnt@Romans:5:15 @ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded.

diaglotnt@Romans:5:16 @ And not as through one having sinned, the free gift. The indeed for sentence, from one to condemnation; the but gracious gift, from many offences to righteousness.

diaglotnt@Romans:5:17 @ If for by the of the one fail the death reigned through the one, by much more those the abundance of the favor and of the gift of the righteousness having received, in life shall reign through one Jesus Anointed.

diaglotnt@Romans:5:18 @ Indeed then as through one offence, on all men to condemnation; so also through one righteousness, on all men to a justification of life.

diaglotnt@Romans:5:19 @ As for through the disobedience of the one man sinners were constituted the many; so also through the obedience of the one righteous person shall be constituted the many.

diaglotnt@Romans:5:20 @ Law but supervened, so that might abound the offence; where but abounded the sin, superabounded the favor;

diaglotnt@Romans:5:21 @ that as reigned the sin in the death, so and the favor might reign through righteousness into life age–lasting, through Jesus Anointed the Lord of us.

diaglotnt@Romans:6:3 @ Or are you ignorant, that as many as were dipped into Anointed Jesus, into the death of him were dipped?

diaglotnt@Romans:6:4 @ We were buried together therefore with him through the dipping into the death, that as was raised up Anointed out of dead ones through the glory of the Father, so also we in newness of life should walk.

diaglotnt@Romans:6:5 @ If for planted together we have become in the likeness of the death of him, certainly also of the resurrection we shall be;

diaglotnt@Romans:6:6 @ this knowing, that the old of us man was crucified with, that might be rendered powerless the body of the sin, of the no longer to be enslaved us in the sin;

diaglotnt@Romans:6:9 @ knowing, that Anointed having been raised out of dead ones, no longer dies; death of him no longer lords over.

diaglotnt@Romans:6:12 @ Not therefore let reign the sin, in the mortal of you body, in order that to obey;

diaglotnt@Romans:6:13 @ nor present you the members of you weapons of unrighteousness to the sin; but present you yourselves to the God, as out of dead ones living, and the members of you weapons of righteousness to the God.

diaglotnt@Romans:6:16 @ Not you know, that to whom you present yourselves slaves for obedience, slaves you are to whom you are obedient, whether of sin to death, or of obedience to righteousness?

diaglotnt@Romans:6:17 @ Thanks but to the God, that you were slaves of the sin, you obeyed yet from heart into which you were delivered a form of teaching.

diaglotnt@Romans:6:19 @ (According to man I speak, on account of the weakness of the flesh of you.) As for you presented the members of you slaves to the uncleanness and to the iniquity for the iniquity; so now present you in members of you slaves to the righteousness for sanctification.

diaglotnt@Romans:6:20 @ When for slaves you were of the sin, free you were to the righteousness.

diaglotnt@Romans:6:21 @ What therefore fruit had you then? in the things now you are ashamed; the for end of those, death.

diaglotnt@Romans:6:22 @ Now but having been freed from the sin, having been enslaved and to the God, you have the fruit of you in sanctification; the and end, life age–lasting.

diaglotnt@Romans:6:23 @ The for wages of the sin, death; the but gracious gift of the God, life age–lasting in an Anointed Jesus the Lord of us.

diaglotnt@Romans:7:2 @ The for bound to a man woman to the living husband is bound by law; if but may die the husband, she is freed from the law of the husband.

diaglotnt@Romans:7:3 @ So then living the husband an adulteress she will be called, if she should be to a man another; if but should die the husband, free she is from law, of the not to be her an adulteress, having become to a man another.

diaglotnt@Romans:7:4 @ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.

diaglotnt@Romans:7:5 @ When for we were in the flesh, the passions of the sins, those through the law, worked in the members of us, in order that to bring forth fruit to the death.

diaglotnt@Romans:7:6 @ Now but we were freed from the law, having died, in which we were held; so that to serve us in newness of spirit, and not in oldness of letter.

diaglotnt@Romans:7:18 @ I know for, that not dwells in me, this is in the flesh of me, a good thing; the for to will is present with me, the but to work out the excellent, not I find.

diaglotnt@Romans:7:22 @ I am pleased for wish the law of the God according to the inside man;

diaglotnt@Romans:7:23 @ I see but another law in the members of me warring against the law of the mind of me, and making a captive me to the law of the sin to that existing in the members of me.

diaglotnt@Romans:7:24 @ Wretched I man; who me will rescue from the body of the death this?

diaglotnt@Romans:7:25 @ I thank the God by means of Jesus Anointed of the Lord of me. So then myself I with the indeed mind am in servitude to a law of God; with the but flesh, to a law of sin.

diaglotnt@Romans:8:2 @ The for law of the spirit of the life by an Anointed Jesus freed me from the law of the sin and of the death.

diaglotnt@Romans:8:3 @ The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh;

diaglotnt@Romans:8:4 @ so that the righteousness of the law might be fulfilled by us, by those not according to flesh walking, but according to spirit.

diaglotnt@Romans:8:5 @ Those for according to flesh being, the things of the flesh are minding; those but according to spirit, the things of the spirit.

diaglotnt@Romans:8:6 @ The for mind of the flesh, death; the but mind of the spirit, life, and peace.

diaglotnt@Romans:8:7 @ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;

diaglotnt@Romans:8:9 @ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.

diaglotnt@Romans:8:11 @ If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you.

diaglotnt@Romans:8:12 @ So then, brethren, debtors we are not to the flesh, of the according to flesh to live.

diaglotnt@Romans:8:13 @ If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live.

diaglotnt@Romans:8:14 @ As many as for by spirit of God are led, these are sons of God.

diaglotnt@Romans:8:15 @ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.

diaglotnt@Romans:8:16 @ Itself the spirit testifies together with the spirit of us, that we are children of God.

diaglotnt@Romans:8:17 @ If and children, also heirs; heirs indeed of God, joint–heirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with.

diaglotnt@Romans:8:18 @ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us.

diaglotnt@Romans:8:19 @ The for earnest desire of the creation the revelation of the sons of the God looks for.

diaglotnt@Romans:8:21 @ that even itself the creation will be freed from the bondage of the corruption into the freedom of the glory of the children of the God.

diaglotnt@Romans:8:23 @ not only and, but also ourselves the first–fruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us.

diaglotnt@Romans:8:26 @ In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken.

diaglotnt@Romans:8:27 @ He but searching the hearts, knows what the mind of the spirit, because according to God it intercedes on behalf of holy ones.

diaglotnt@Romans:8:29 @ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first–born among many brethren.

diaglotnt@Romans:8:31 @ When then shall we say to these things? If the God on behalf of us, who against us?

diaglotnt@Romans:8:32 @ Who indeed of the own son not spared, but on behalf of us all delivered up him; how not also with him the things all to us will he graciously give?

diaglotnt@Romans:8:33 @ Who will bring a charge against chosen ones of God? God that justifying.

diaglotnt@Romans:8:34 @ Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us.

diaglotnt@Romans:8:35 @ Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword?

diaglotnt@Romans:8:36 @ (as it has been written: That on a account of thee we are put to death whole the day; we were accounted as sheep of slaughter.)

diaglotnt@Romans:8:39 @ nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us.

diaglotnt@Romans:9:1 @ Truth I speak, in Anointed; not I utter falsehood, (bearing testimony together to me the conscience of me,) in a spirit holy;

diaglotnt@Romans:9:2 @ that grief to me it is great, and unceasing anguish in the heart of me.

diaglotnt@Romans:9:3 @ Was wishing for myself I an accursed thing to be from the Anointed one on behalf of the brethren of me, of the relatives of me according to flesh;

diaglotnt@Romans:9:4 @ who are Israelites, of whom the sonship, and the glory, and the covenants, and the law–giving, and the religious service, and the promises,

diaglotnt@Romans:9:5 @ of whom the fathers, and from whom the Anointed that according to flesh, he being over all God worthy of praise into the ages. So be it.

diaglotnt@Romans:9:6 @ Not so as but, that has fallen off the word of the God; not for all those from Israel, these Israel.

diaglotnt@Romans:9:7 @ Nor because they are seed of Abraham, all children, but in Isaac shall be called to thee a seed,

diaglotnt@Romans:9:8 @ this is, not the children of the flesh, these children of the God; but the children of the promise are counted for seed.

diaglotnt@Romans:9:9 @ Of promise for the word this: According to the season this I will come, and shall be to the Sarah a son.

diaglotnt@Romans:9:10 @ Not only and, but also Rebecca, from one conception having Isaac the father of us.

diaglotnt@Romans:9:11 @ Not yet for they having been born, nor having done anything good or bad, (so that the according to an election purpose of the God might abide, not from works, but from the one calling.)

diaglotnt@Romans:9:16 @ So then not of the one willing, nor of the one running, but of the pitying God.

diaglotnt@Romans:9:17 @ Says for the writing to the Pharaoh: That for same this I raised up thee, that I might show in thee the power of me, and that may be declared the name of me in all the earth.

diaglotnt@Romans:9:19 @ Thou wilt say then to me: Why still does he find fault? to the for will of him who has been opposed?

diaglotnt@Romans:9:21 @ Or not has authority the potter of the clay, out of the same mixture to make, this indeed for honor a vessel, that and for dishonor?

diaglotnt@Romans:9:22 @ If but wishing the God to show the wrath, and make known the power of himself, bore in much long–suffering vessels of wrath having been fitted for destruction;

diaglotnt@Romans:9:23 @ and that he might make known the wealth of the glory of himself on vessels of mercy, which were previously prepared for glory;

diaglotnt@Romans:9:25 @ As also in the Hosea he says: I will call that not a people of me, a people of me; and her not beloved, beloved.

diaglotnt@Romans:9:26 @ And it shall be, in the place where it was said to them: Not a people of me you, there they shall be called sons of God living.

diaglotnt@Romans:9:27 @ Esaias but cries on behalf of the Israel: If should be the number of the sons of Israel as the sand of the sea, the remnant shall be saved.

diaglotnt@Romans:9:29 @ And as before said Esaias: If not Lord of hosts left to us a seed, as Sodom we should have become, and as Gomorrah we should have been made like.

diaglotnt@Romans:9:31 @ Israel but pursuing a law of righteousness, to a law of righteousness not attained.

diaglotnt@Romans:9:32 @ Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling;

diaglotnt@Romans:9:33 @ even as it has been written: Lo, I place in Zion a stone of stumbling, and a rock of offence; and every one the relying on it, not shall be disappointed.

diaglotnt@Romans:10:1 @ Brethren, the indeed good–will of the my heart, and the prayer that to the God, on behalf of them for salvation.

diaglotnt@Romans:10:3 @ Being ignorant for the of the God righteousness, and the own seeking to establish, to the righteousness of the God not they were brought under.

diaglotnt@Romans:10:6 @ The but from faith righteousness thus speaks: Not thou myself say in the heart of thee: Who shall ascend into the heaven? this is, an Anointed to lead down.

diaglotnt@Romans:10:7 @ Or, who shall go down into the abyss? this is, an Anointed out of dead ones to lead back.

diaglotnt@Romans:10:8 @ But what says it? Near thee the word is, in the mouth of thee, and in the heart of thee; this is, the word of the faith which we publish;

diaglotnt@Romans:10:9 @ that if thou wilt confess with the mouth of thee Lord Jesus, and thou wilt believe in the heart of thee, that the God him raised out of dead ones, thou shalt be saved.

diaglotnt@Romans:10:12 @ Not for is a distinction of Jew both and of Greek; the for same Lord of all, being rich towards all those calling upon him.

diaglotnt@Romans:10:13 @ Every one for who may call on the name of Lord, shall be saved.

diaglotnt@Romans:10:15 @ How and shall the proclaim, if not they should be sent; as it has been written: How beautiful the feet of those announcing glad tidings of peace, of those announcing glad tidings the things good.

diaglotnt@Romans:10:16 @ But not all obeyed the glad tidings. Esaias for says: O Lord, who believed the hearing of us?

diaglotnt@Romans:10:17 @ (Then the faith from hearing; the and hearing through a word of God.)

diaglotnt@Romans:10:18 @ But I say: Not not they heard? Yes indeed into all the earth went out the sound of them, and into the ends of the inhabited earth the words of them.

diaglotnt@Romans:10:21 @ In respect to but the Israel he says: Whole the day I stretched out the hands of me to a people disobeying and contradicting.

diaglotnt@Romans:11:1 @ I say then: Not did put away the God the people of himself? Not let it be; and for I an Israelite I am, of seed of Abraham, of tribe of Benjamin.

diaglotnt@Romans:11:2 @ Not did put away the God the people of himself, whom he before knew. Or not know you, in Elijah what says the writing? as he complains to the God against the Israel:

diaglotnt@Romans:11:3 @ O Lord, the prophets of thee they killed, and the altars of thee they drug down; and I was left alone, and they are seeking the life of me.

diaglotnt@Romans:11:5 @ Thus then even in the present season a remnant according to an election of favor, has been made.

diaglotnt@Romans:11:8 @ (as it has been written: Gave to them the God a spirit of deep sleep, eyes of the not to see, and ears of the not to hear,) till the to–day day.

diaglotnt@Romans:11:9 @ And David says: Let be made the table of them into a snare, and into a trap and into a stumbling block, and into a recompence to them;

diaglotnt@Romans:11:10 @ let be darkened the eyes of them, of the not to see; and the back of them always bow down.

diaglotnt@Romans:11:11 @ I say then: Not did they stumble, so that they might fall? Not let it be; but by the of them fall the salvation to the nations, in order that to excite to emulation them.

diaglotnt@Romans:11:12 @ If but the fall of them wealth of a world, and the failure of them wealth of nations; how much more the full acceptance of them?

diaglotnt@Romans:11:13 @ To you for I speak the Gentiles; in so much indeed am I of Gentiles an apostle, the service of me I shall glorify,

diaglotnt@Romans:11:14 @ if possibly I may excite to emulation of me the flesh, and I may save some from of them.

diaglotnt@Romans:11:15 @ If for the casting off of them a reconciliation of a world; what the receiving, if not life out of dead ones?

diaglotnt@Romans:11:17 @ If but some of the branches were broken off, thou and a wild olive being wast ingrafted instead of them, and a partaker of the root and of the fatness of the olive thou didst become,

diaglotnt@Romans:11:18 @ not do thou boast of the branches; if but thou doest boast, not thou the root sustainest but the root thee.

diaglotnt@Romans:11:19 @ Thou wilt say then: Were broken off branches, so that I might be grafted in.

diaglotnt@Romans:11:20 @ True; by the unbelief they were broken off, thou and by the faith hast been standing; not be–high–minded, but fear.

diaglotnt@Romans:11:22 @ See then kindness and severity of God; towards indeed those having fallen, severity; towards but thee, kindness, if thou shouldst remain in the kindness; otherwise even thou shalt be cut off.

diaglotnt@Romans:11:24 @ If for thou out of the according to nature wast cut off wild olive, and in violation of nature thou wast ingrafted into a good olive, by how much more these who according to nature, shall be ingrafted in the own olive.

diaglotnt@Romans:11:25 @ Not for I wish you to be ignorant, brethren, the secret this, (that not you may be with yourselves wise, that hardness from a part to the Israel has happened, till the fulness of the Gentiles may come in;

diaglotnt@Romans:11:26 @ and then all Israel shall be saved, as it has been written: Shall come out of Zion the deliver, and shall turn away ungodliness from Jacob.

diaglotnt@Romans:11:27 @ And this with them the from me covenant, when I may take away the sins of them.

diaglotnt@Romans:11:28 @ According to indeed the glad tidings, enemies on account of you; according to but the election, beloved on account of the fathers.

diaglotnt@Romans:11:29 @ Things not to be repented of for the gracious gifts and the calling of the God.

diaglotnt@Romans:11:30 @ As for you once disobeyed the God, now but obtained mercy by the of these disobedience;

diaglotnt@Romans:11:33 @ O depth of wealth and of wisdom and of knowledge of God. How unsearchable the judgments of him, and untraceable the ways of him.

diaglotnt@Romans:11:34 @ Who for knew mind of Lord? or who a counsellor of him became?

diaglotnt@Romans:11:36 @ Because out of him, and through him, and for him the things all; to him the glory for the ages. So be it.

diaglotnt@Romans:12:1 @ I entreat therefore you, brethren, through the tender compassion of the God, to present the bodies of you a sacrifice living, holy, well–pleasing to the God, the rational religious service of you;

diaglotnt@Romans:12:2 @ and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and well–pleasing and perfect.

diaglotnt@Romans:12:3 @ I say for through the favor of that having been given to me, to all to him being among you, not to think above beyond what it behooves to think, but to think in order that to be of sound mind, to each one as the God divided a measure of faith.

diaglotnt@Romans:12:5 @ thus the many one body we are in Anointed, the but each one, of each other members.

diaglotnt@Romans:12:6 @ Having but gracious gifts according to the favor the having been given to us of different kinds; if prophets, according to the analogy of the faith.

diaglotnt@Romans:12:7 @ If service, in the service; if the teaching, in the act of teaching;

diaglotnt@Romans:12:13 @ to the wants of the holy ones contributing; the kindness to strangers following.

diaglotnt@Romans:12:17 @ To no one evil in return for evil giving back; providing honorable things in presence of all men;

diaglotnt@Romans:12:18 @ if able that from of you, with all men being at peace;

diaglotnt@Romans:12:20 @ If therefore may hunger the enemy of thee, do thou feed him; if he may thirst give drink to him. This for doing, coals of fire thou wilt pile on the head of him.

diaglotnt@Romans:13:2 @ So the one setting himself in opposition to the authority, to the of the God institution has been opposed; they but having been set in opposition, to themselves judgment will receive.

diaglotnt@Romans:13:3 @ The for rulers not are a terror of the good works, but of the evil ones. Wishest thou and not to fear the authority? the good do thou; and thou wilt have praise from her;

diaglotnt@Romans:13:4 @ of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising.

diaglotnt@Romans:13:5 @ Wherefore necessity to be submissive, not only on account of the wrath, but also on account of the conscience.

diaglotnt@Romans:13:6 @ On account of this for also taxes pay you; public ministers for of God they are, to same this constantly attending.

diaglotnt@Romans:13:9 @ That for: Not thou shalt commit adultery. Not thou shalt commit murder. Not thou shalt steal. Not thou shalt covet; and if any other commandment, in this the word it is brought under one head, in this: Thou shalt love the neighbor of thee as thyself.

diaglotnt@Romans:13:10 @ The love to the neighbor evil not works; a fulfilling then of law the love.

diaglotnt@Romans:13:11 @ And this, knowing the season, that an hour us already out of sleep to be aroused; (now for nearer of us the salvation, than when we believed;

diaglotnt@Romans:13:12 @ the night is far advanced, the and day has approached;) we should put off therefore the works of the darkness, and should put on the weapons of the light.

diaglotnt@Romans:13:14 @ but put you on the Lord Jesus Anointed, and of the flesh provision not make you for lusts.

diaglotnt@Romans:14:1 @ The but weak to the faith, take to yourselves, not for differences of reasoning.

diaglotnt@Romans:14:7 @ No one for of you to himself lives, and no one to himself dies.

diaglotnt@Romans:14:8 @ If both for we live, to the Lord we live; if and we die, to the Lord we die. If both therefore we live, if and we die, of the Lord we are.

diaglotnt@Romans:14:9 @ To this for Anointed both died and lived, so that both of dead ones and living he might be lord.

diaglotnt@Romans:14:10 @ Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed.

diaglotnt@Romans:14:12 @ So then each one of us concerning himself an account shall give to the God.

diaglotnt@Romans:14:13 @ No longer therefore each other we should judge; but this judge you rather, that not to place a stumbling–block to the brother or a cause of fall.

diaglotnt@Romans:14:15 @ If but through food the brother of thee is grieved, no longer according to love dost thou walk. Not with the food of thee him do thou destroy, on behalf of whom Anointed died.

diaglotnt@Romans:14:16 @ Not let be evil spoken of therefore of you the good.

diaglotnt@Romans:14:17 @ Not for is the kingdom of the God eating and drinking, but righteousness and peace and joy in spirit holy;

diaglotnt@Romans:14:19 @ So then the things of the peace we should pursue, and the things of the building up of that for each other.

diaglotnt@Romans:14:20 @ Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumbling–block eating.

diaglotnt@Romans:14:21 @ Good the not to eat flesh, not to drink wine, nor by which the brother of thee stumbles, or in ensnared, or in weakened.

diaglotnt@Romans:14:22 @ Thou faith hast; according to thyself hold it in presence of the God. Blessed he not judging himself in what he approves.

diaglotnt@Romans:15:1 @ Are bound and we the strong ones the infirmities of those without strength to bear, and not ourselves to please;

diaglotnt@Romans:15:2 @ each one of us to the neighbor let please for the good to building up.

diaglotnt@Romans:15:3 @ Also for the Anointed one not himself pleased, but, as it has been written: The reproaches of those reproaching thee, fell on me.

diaglotnt@Romans:15:4 @ As many things as for was fore written, for the our instruction was fore written; so that through the patience and of the consolation of the writings, the hope we might have.

diaglotnt@Romans:15:5 @ The and God of the patience and of the consolation may give to you the same to be minded among each other, according to Anointed Jesus;

diaglotnt@Romans:15:6 @ that with one mind with one mouth you may glorify the God and Father of the Lord of us Jesus Anointed.

diaglotnt@Romans:15:7 @ Wherefore take to yourselves each other, as also the Anointed took to himself us for glory of God.

diaglotnt@Romans:15:8 @ I say but, Jesus Anointed a servant became of circumcision, on behalf of truth of God, in order that to confirm the promises of the fathers;

diaglotnt@Romans:15:9 @ the and nations on account of mercy to praise the God, as it has been written: Because of this I will confess to thee among nations, and to the name of thee sing praises.

diaglotnt@Romans:15:10 @ And again it says: Rejoice you nations, with the people of him.

diaglotnt@Romans:15:12 @ And again Esaias says: Shall be the root of the Jesse, and he standing up to rule nations, on him nations shall hope.

diaglotnt@Romans:15:13 @ The and God of the hope to fill you all of joy and of peace in the believing, in order that to abound, you in the hope, in power of spirit holy.

diaglotnt@Romans:15:14 @ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish.

diaglotnt@Romans:15:15 @ More boldly but I wrote to you, brethren, from of a part, as reminding you, through the favor that having been given to me by the God,

diaglotnt@Romans:15:16 @ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations well–pleasing, having been sanctified by spirit holy.

diaglotnt@Romans:15:18 @ not for I will dare to speak any of those things not worked out Anointed through me, for obedience of nations, in word and work; by power of signs and of wonders,

diaglotnt@Romans:15:19 @ by power of spirit holy; so that me from Jerusalem and in a circuit, even to the Illyricum, to have fully set forth the glad tidings of the Anointed;

diaglotnt@Romans:15:22 @ Wherefore also I was hindered the things many of the to come to you.

diaglotnt@Romans:15:23 @ Now but no longer a place having in the regions these, a great desire and having of the to come to you from many years.

diaglotnt@Romans:15:24 @ Whenever I may go to the Spain, I hope passing through to see you, and by you to be sent on my way there, if of you first from a part I should be filled.

diaglotnt@Romans:15:26 @ Were pleased for Macedonia and Achaia contribution some to make for the poor ones of the saints of those in Jerusalem.

diaglotnt@Romans:15:27 @ They were pleased for, and debtors of them they are. If for in the spiritual things of them became sharers the Gentiles, they are bound also in the fleshly things to render service to them.

diaglotnt@Romans:15:28 @ This then having finished, and having sealed to them the fruit this, I will go through of you into the Spain.

diaglotnt@Romans:15:29 @ I know and, that coming to you, in fullness of blessing of Anointed I will come.

diaglotnt@Romans:15:30 @ I entreat and you, brethren, by the Lord of us Jesus Anointed, and by the love of the spirit to strive together with me in the prayers on behalf of me to the God;

diaglotnt@Romans:15:31 @ that I may be delivered from those being disobedient in the Judea, and that the service of me, that for Jerusalem, well pleasing may be to the saints;

diaglotnt@Romans:15:32 @ so that with joy I may come to you through will of God, and may take rest together with you.

diaglotnt@Romans:15:33 @ The and God of the peace with all of you. So be it.

diaglotnt@Romans:16:1 @ I recommend and to you Phebe, the sister of us, being a servant of the congregation of that in Cenchrea;

diaglotnt@Romans:16:2 @ that her you may receive in Lord worthily of the saints, and you may assist her in which of you she may need business; also for she a patroness of many became, and myself of me.

diaglotnt@Romans:16:3 @ Salute you Prisca and Aquila, the fellow–workers of me in Anointed Jesus;

diaglotnt@Romans:16:4 @ (who on behalf of the life of me the of themselves neck they placed under; to whom not I alone give thanks, but also all the congregations of the Gentiles;)

diaglotnt@Romans:16:5 @ also the in house of them congregation. Salute you Epenetus, the beloved one of me, who is a first–fruit of the Asia into Anointed.

diaglotnt@Romans:16:7 @ Salute you Andronicus and Junias, the relatives of me and fellow–prisoners of me, who are noted among the apostles, who and before me have been in Anointed.

diaglotnt@Romans:16:8 @ Salute you Amplias, the beloved one of me in Lord.

diaglotnt@Romans:16:9 @ Salute you Urbanus, the fellow–worker of us in Anointed, and Stachys, the beloved one of me.

diaglotnt@Romans:16:10 @ Salute you Apelles, the approved one in Anointed. Salute you those from of the Aristobulus.

diaglotnt@Romans:16:11 @ Salute you Herodian, the relative of me. Salute you those from of the Narcissus, those being in Lord.

diaglotnt@Romans:16:13 @ Salute you Rufus, the chosen in Lord, and the mother of him and of me.

diaglotnt@Romans:16:15 @ Salute you Philologus and Julia, Nereus and the sister of him, and Olympas, and the with them all saints.

diaglotnt@Romans:16:16 @ Salute you each other with a kiss holy. Salute you the congregations all of the Anointed.

diaglotnt@Romans:16:18 @ They for such like ones to the Lord of us Anointed not are in subjection, but to the of themselves belly; and through the fair speaking and good speaking they deceive the hearts of the simple ones.

diaglotnt@Romans:16:20 @ The and God of the peace will crush the adversary under the feet of you in a short time. The favor of the Lord of us Jesus Anointed with you.

diaglotnt@Romans:16:21 @ Salute you Timothy, the fellow–worker of me, and Lucius and Jason and Sosipater, the relatives of me.

diaglotnt@Romans:16:23 @ Salute you Gaius, the host of me and of the congregation whole. Salute you Erastus, the treasurer of the city, and Quartus the brother.

diaglotnt@Romans:16:24 @ The favor of the Lord of us Jesus Anointed with all of us. So be it.

diaglotnt@Romans:16:25 @ To him now being able you to establish according to the glad tidings of me and the proclaiming of Jesus Anointed, according to a revelation of a secret in times of ages has been concealed;

diaglotnt@Romans:16:26 @ having been manifested nut now, through and writings prophetic, according to an appointment of the age–lasting God, for obedience of faith, to all the nations having been made known;

diaglotnt@1Corinthians:1:1 @ Paul, called an apostle of Jesus Anointed, through will of God, and Sosthenes the brother,

diaglotnt@1Corinthians:1:2 @ to the congregation of the God to that being in Corinth, having been sanctified in Anointed Jesus, called saints with all those calling upon the name of the Lord of us Jesus Anointed in every place, of them both and of us;

diaglotnt@1Corinthians:1:3 @ favor to you and peace from God Father of us, and Lord Jesus Anointed.

diaglotnt@1Corinthians:1:4 @ I give thanks to the God of me always concerning you, for the favor of the God for that having been given to you in Anointed Jesus;

diaglotnt@1Corinthians:1:6 @ (when the testimony of the Anointed was confirmed among you;)

diaglotnt@1Corinthians:1:7 @ so that you not to be inferior in any one gracious gift, waiting for the revelation of the Lord of us Jesus Anointed;

diaglotnt@1Corinthians:1:8 @ who also will confirm you to an end irreproachable ones in the day of the Lord of us Jesus Anointed.

diaglotnt@1Corinthians:1:9 @ Faithful the God, through whom you were called into fellowship of the son of him Jesus Anointed, the Lord of us.

diaglotnt@1Corinthians:1:10 @ I entreat and you, brethren, through the name of the Lord of us Jesus Anointed, that the same thing you speak all, and not may be among you divisions, you may be but knit together in the same mind and in the same sentiment.

diaglotnt@1Corinthians:1:11 @ It was declared for to me concerning you, brethren of me, by those of Chloe, that contentions among you are.

diaglotnt@1Corinthians:1:12 @ I say and this, because each one of you says: I indeed am of Paul; I but, of Apollos; I and, of Cephas; I and, of Anointed.

diaglotnt@1Corinthians:1:13 @ Has been divided the Anointed? not Paul was crucified on behalf of you? or into the name of Paul were you dipped?

diaglotnt@1Corinthians:1:14 @ I give thanks to the God, that no one of you I dipped, if not Crispus and Gaius;

diaglotnt@1Corinthians:1:17 @ Not for sent me Anointed to dip, but to announce glad tidings; not in wisdom of speech, so that not may be of no effect the cross of the Anointed.

diaglotnt@1Corinthians:1:18 @ The word for that of the cross to those indeed being destroyed foolishness is, to those but being saved to us power of God it is.

diaglotnt@1Corinthians:1:19 @ It has been written for: I will destroy the wisdom of the wise, and the learning of the intelligent ones I will set aside.

diaglotnt@1Corinthians:1:20 @ Where a wise man? where a scribe? where a disputer of the age this? Not did make foolish the God the wisdom of the world this?

diaglotnt@1Corinthians:1:21 @ When for in the wisdom of the God not knew the world through the wisdom the God, was pleased the God, through the foolishness of the proclamation to save those believing.

diaglotnt@1Corinthians:1:24 @ to those but to the called ones, Jews both and Greeks, Anointed of God power and of God wisdom.

diaglotnt@1Corinthians:1:25 @ Because the foolishness of the God, wiser of the man is; and the weakness of the God, stronger of the men is.

diaglotnt@1Corinthians:1:26 @ You see for the calling of you, brethren, that not many wise ones according to flesh, not many strong ones, not many well–born;

diaglotnt@1Corinthians:1:27 @ but the foolish things of the world chose the God, that the wise ones he may shame; and the weak things of the world chose the God, that he may shame the powerful ones;

diaglotnt@1Corinthians:1:28 @ and the low–born of the world and the things having been despised chose the God, and the things not existing, that the things existing he may bring to nothing;

diaglotnt@1Corinthians:1:29 @ so that not may boast all flesh in presence of the God.

diaglotnt@1Corinthians:1:30 @ Out of him but you are in Anointed Jesus, who became to us wisdom from God, righteousness also and sanctification and redemption;

diaglotnt@1Corinthians:2:1 @ And I having come to you, brethren, came not according to excellence of speech or of wisdom, declaring to you the testimony of the God.

diaglotnt@1Corinthians:2:4 @ and the speech of me and the preaching of me not in persuasive wisdom of words, but in a display of spirit and of power;

diaglotnt@1Corinthians:2:5 @ so that the faith of you not may be in wisdom of men, but in power of God.

diaglotnt@1Corinthians:2:6 @ Wisdom but we speak among the perfect ones. Wisdom but not of the age this, nor of the rulers of the age this, of those coming to an end;

diaglotnt@1Corinthians:2:7 @ but we speak of God wisdom in a mystery, that having been hidden, which previously marked out the God before the ages, for glory of us;

diaglotnt@1Corinthians:2:8 @ which no one of the rulers of the age this has known; (if for they knew, not would the Lord of the glory they crucified;)

diaglotnt@1Corinthians:2:9 @ but, even as it has been written: What things eye now saw, and ear not heard, and to heart of man not ascended, what prepared the God for those loving him.

diaglotnt@1Corinthians:2:10 @ To us but revealed the God through the spirit of himself; the for spirit all things searches, even the depths of the God.

diaglotnt@1Corinthians:2:11 @ Who for knows of men the things of the men, if not the spirit of the man that in him? so also the things of the God no one knows, if not the spirit of the God.

diaglotnt@1Corinthians:2:12 @ We but not the spirit of the world received, but the spirit that from God, that we may know the things by the God having been graciously given to us;

diaglotnt@1Corinthians:2:13 @ which things also we speak, not by teachings of human wisdom in words, but by teachings of spirit, to spiritual ones spiritual things explaining.

diaglotnt@1Corinthians:2:14 @ An animal but man not receives the things of the spirit of the God; foolishness for to him it is, and not he is able to know; because spiritually it is examined.

diaglotnt@1Corinthians:2:16 @ Who for knew mind of Lord, who will instruct him? We but mind of Anointed have.

diaglotnt@1Corinthians:3:4 @ When for may say any one: I indeed am of Paul; another and: I, of Apollos; not fleshly ones are you?

diaglotnt@1Corinthians:3:9 @ Of God for we are fellow–workers; of God a farm, of God a building you are.

diaglotnt@1Corinthians:3:10 @ According to the favor of the God that having been given to me, as a wise architect a foundation I have laid; another but builds up; each one but let see, how he builds up.

diaglotnt@1Corinthians:3:13 @ of each one the work manifest shall become; the for day will show, because in fire it is revealed; and of each one the work what kind it is, the fire will try.

diaglotnt@1Corinthians:3:14 @ If of any one the work abides which he built up, a reward he will receive;

diaglotnt@1Corinthians:3:15 @ if of any one the work shall be consumed, he will suffer loss; he himself but shall be saved, in this way but as through fire.

diaglotnt@1Corinthians:3:16 @ Not know you, that a temple of God you are, and the spirit of the God dwells in you?

diaglotnt@1Corinthians:3:17 @ If any one the temple of the God destroys, will destroy him the God; the for temple of the God holy is, who ever are you.

diaglotnt@1Corinthians:3:19 @ The for wisdom of the world this, foolish with the God is; it has been written for: He is catching the wise ones in the craftiness of them;

diaglotnt@1Corinthians:3:20 @ and again: Lord knows the reasonings of the wise ones, that they are vain.

diaglotnt@1Corinthians:3:21 @ Therefore no one let boast in men; all things for of you is,

diaglotnt@1Corinthians:3:22 @ whether Paul, or Apollos, or Cephas, or world, or life, or death, or present things, or being about to be; all things of you is;

diaglotnt@1Corinthians:3:23 @ you and, of Anointed; Anointed and, of God.

diaglotnt@1Corinthians:4:1 @ Thus us let regard a man, as assistants of Anointed, and stewards of mysteries of God.

diaglotnt@1Corinthians:4:5 @ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

diaglotnt@1Corinthians:4:6 @ These and, brethren, I figuratively applied to myself and Apollos on account of you, that by us you may learn that not above what has been written to think, so that not one on behalf of the one you may be puffed up against the other.

diaglotnt@1Corinthians:4:10 @ We fools on account of Anointed, you but wise ones in Anointed; we weak ones, you but strong ones; you honorable ones, we but ignoble ones.

diaglotnt@1Corinthians:4:13 @ being blasphemed, we exhort; as purgations of the world we became, of all things off–scraping till now.

diaglotnt@1Corinthians:4:14 @ Not shaming you I write these things, but as children of me beloved I admonish.

diaglotnt@1Corinthians:4:16 @ I exhort therefore you, imitators of me become you.

diaglotnt@1Corinthians:4:17 @ On account of this I sent you Timothy who is a child of me beloved and faithful in Lord, who you will remind the ways of me those in Anointed, even as every where in every congregation I teach.

diaglotnt@1Corinthians:4:18 @ As not coming but of me to you, were puffed up some.

diaglotnt@1Corinthians:4:19 @ I will come but quickly to you, if the Lord should will, and I will know not the word of those having been puffed up, but the power;

diaglotnt@1Corinthians:4:20 @ not for in word the kingdom of the God, but in power.

diaglotnt@1Corinthians:4:21 @ What do you wish? with a rod I should come to you, or in love in a spirit and of meekness?

diaglotnt@1Corinthians:5:1 @ Actually is heard among you fornication, and such fornication, which not even among the Gentiles, as a wife one of the father to have.

diaglotnt@1Corinthians:5:2 @ And you having been puffed up are? and not rather lamented, so that might be removed from midst of you he the work this having done?

diaglotnt@1Corinthians:5:4 @ in the name of the Lord of us Jesus Anointed (having been assembled of you and of the my spirit,) with the power of the Lord of us Jesus Anointed,

diaglotnt@1Corinthians:5:5 @ to deliver up that one to the adversary for destruction of the flesh, so that the spirit may be saved in the day of the Lord Jesus.

diaglotnt@1Corinthians:5:6 @ Not good the boasting of you. Not know you, that a little leaven whole the mass leavens?

diaglotnt@1Corinthians:5:7 @ Cleanse out the old leaven, that you may be new mass, as you are unleavened; even for the paschal lamb of us on behalf of us was slain, Anointed.

diaglotnt@1Corinthians:5:8 @ Therefore let us keep the feast, not with leaven old, nor with leaven of vice and wickedness, but with unleavened things of sincerity and of truth.

diaglotnt@1Corinthians:5:10 @ And not altogether with the fornicators of the world this, or with the covetous ones, or extortioners, or idolaters; since you are bound indeed from the world to come out.

diaglotnt@1Corinthians:5:13 @ Those but without the God will judge. Put out the evil one from of yourselves.

diaglotnt@1Corinthians:6:1 @ Dare any one of you, a matter having with the other, to be judged by the unjust ones, and not by the saints?

diaglotnt@1Corinthians:6:3 @ not know you, that messengers we shall judge? much more then things of this life?

diaglotnt@1Corinthians:6:4 @ Things of this life indeed then judgments if you may have, those having been no account in the congregation, those do you cause to sit?

diaglotnt@1Corinthians:6:5 @ For shame to you I speak; thus not one among you wise not even one, who shall be able to decide between the brethren of himself?

diaglotnt@1Corinthians:6:9 @ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites,

diaglotnt@1Corinthians:6:10 @ nor thieves, nor covetous persons, nor drunkards, nor revilers, not extortioners, a kingdom of God not shall inherit.

diaglotnt@1Corinthians:6:11 @ And these things some you were; but you washed yourselves, but you were separated, but you were justified in the name of the Lord Jesus, an in the spirit of the God of us.

diaglotnt@1Corinthians:6:14 @ the and God both the Lord raised up, and us will rise up through the power of himself.

diaglotnt@1Corinthians:6:15 @ Not know you, that the bodies of you members of Anointed is? having taken away then the members of the Anointed, shall I make of an harlots members? not let it be.

diaglotnt@1Corinthians:6:18 @ Flee you the fornication. All sins which if may do a man, outside of the body is; he but committing fornication against the own body sins.

diaglotnt@1Corinthians:6:19 @ Or not know you, that the body of you a temple of the in you holy spirit is, which you have from God, and not you are of yourselves?

diaglotnt@1Corinthians:6:20 @ You were brought for a price; glorify you therefore the God in the body of you.

diaglotnt@1Corinthians:7:2 @ on account of but the fornications each man the of himself wife let have, and each woman the own husband let have.

diaglotnt@1Corinthians:7:4 @ The wife of the own body not controls, but the husband; in like manner and also the husband the own body not controls, but the wife.

diaglotnt@1Corinthians:7:5 @ Not do you deprive each other, if not from agreement for a season, so that you may be at leisure for the prayer; and again to the same you may be, so that not may tempt you the adversary through the incontinence of you.

diaglotnt@1Corinthians:7:14 @ Has been sanctified for the husband the unbelieving in the wife, and has been sanctified the wife the unbelieving in the husband; otherwise indeed the children of you unclean is, now but holy is.

diaglotnt@1Corinthians:7:19 @ The circumcision nothing is, and the uncircumcision nothing is, but keeping of commandments of God.

diaglotnt@1Corinthians:7:22 @ He for in Lord being called a slave a freedman of Lord is; in like manner also the freeman being called, a slave is of Anointed.

diaglotnt@1Corinthians:7:23 @ For a price you were bought; not become you slaves of men.

diaglotnt@1Corinthians:7:25 @ Concerning and the virgins, a commandment of Lord not I have; a judgment but I give, as having obtained mercy from Lord faithful to be.

diaglotnt@1Corinthians:7:26 @ I declare then, this well to be because of the having been present distress, that well for a man the true to be.

diaglotnt@1Corinthians:7:31 @ and those using the world this, as not abusing. Passes by for the form of the world this.

diaglotnt@1Corinthians:7:32 @ I wish but you free from anxieties to be. The unmarried cares for the things of the Lord, how he shall please the Lord;

diaglotnt@1Corinthians:7:33 @ hew but having married cares for the things of the world, how he shall please the wife.

diaglotnt@1Corinthians:7:34 @ Has been divided the wife and the virgin; the unmarried cares for the things of the Lord, so that may be holy both in body and in spirit; the but one having married cares for the things of the world, how she shall please the husband.

diaglotnt@1Corinthians:7:35 @ This and for the of you yourselves benefit I say; not that a snare to you I may throw, but for the decorum and devotedness to the Lord without solicitude.

diaglotnt@1Corinthians:7:36 @ If but any one to behave indecently toward the virgin of himself thinks, if she may be beyond age, and to it is fitting to be; what he wishes let him do, not he sins; let them marry.

diaglotnt@1Corinthians:7:37 @ Who but he has stood settled in the heart, not having necessity control but has concerning the own will, and this has resolved in the the heart of himself the to keep the himself virgin, well does.

diaglotnt@1Corinthians:7:39 @ A wife is bound for so long time may live the husband of her; if but should fall asleep the husband of her, free she is to whom she wills to be married, only in Lord.

diaglotnt@1Corinthians:7:40 @ Happier but she is, if thus she should remain according to the my judgment; I think and even I spirit of God to have.

diaglotnt@1Corinthians:8:1 @ Concerning and the things offered to idols, we know; (because all knowledge we have; the knowledge puffs up, the but love builds up;

diaglotnt@1Corinthians:8:4 @ concerning the eating therefore of the things offered to idols, we know, that nothing an idol in world, and that no one God other, if not one.

diaglotnt@1Corinthians:8:6 @ but to us one God the Father, out of whom the all things, and we for him; and one Lord, Jesus Anointed, through whom the all things, and we through him.

diaglotnt@1Corinthians:8:7 @ But not in all the knowledge; some but in conscience of the idols till now as offered to an idol they eat, and the conscience of them, weak being, is defiled.

diaglotnt@1Corinthians:8:9 @ Look you but, least in any way the liberty of you this a stumbling–block may become to those being weak.

diaglotnt@1Corinthians:8:10 @ If for any one may see thee, the one having knowledge, in an idol–temple reclining, not the conscience of him, weak being, will be build up in order that the things offered to idols to eat?

diaglotnt@1Corinthians:8:11 @ and will be destroyed the being weak brother by the thy knowledge on account of whom Anointed died.

diaglotnt@1Corinthians:8:12 @ Thus but sinning against the brethren and smiting of them the conscience being weak, against Anointed you sin.

diaglotnt@1Corinthians:8:13 @ Wherefore if food ensnares the brother of me, not I may eat flesh to the age, so that not the brother of me I may ensnare.

diaglotnt@1Corinthians:9:1 @ Not am I a freeman? not am I an apostle? Not Jesus Anointed the Lord of us have seen? not the work of me you are in Lord?

diaglotnt@1Corinthians:9:2 @ If to others not I am an apostle, at all events to you I am; the for seal of the my apostleship you are in Lord.

diaglotnt@1Corinthians:9:5 @ Not not have we a right a sister a wife to lead about, as also the others apostles, and the brothers of the Lord, and Cephas?

diaglotnt@1Corinthians:9:6 @ Or only I and Barnabas not have we a right of the not to work?

diaglotnt@1Corinthians:9:7 @ Who serves in war with his own wages any time? who plants a vineyard, and from of the fruit of it not eats? or who tends a flock, and from of the milk of the flock not eats?

diaglotnt@1Corinthians:9:10 @ or on account of us altogether he says? On account of us for it was written, because in hope it is right he plowing to plow; and he threshing, in hope of that to partake.

diaglotnt@1Corinthians:9:11 @ If we to you the spiritual things sowed, a great thing, if we of you the fleshly things shall reap?

diaglotnt@1Corinthians:9:12 @ If others of the of you right partake, not rather we? But not we did use the right this; but all things we endure, so that not hindrance any we may give to the glad tidings of the Anointed.

diaglotnt@1Corinthians:9:13 @ Not know you, that those the holy things performing, from of the temple eat? those to the altar attending, with the altar are partakers?

diaglotnt@1Corinthians:9:14 @ Thus also the Lord has appointed for those the glad tidings proclaiming, from of the glad tidings to live.

diaglotnt@1Corinthians:9:15 @ I but not have used not one of these things. Not I did write and these things, that thus it may be done to me; well for to me rather to die, than the boasting of me that any one should make void.

diaglotnt@1Corinthians:9:16 @ If for I may announce glad tidings, not it is to me a cause of boasting; necessity for to me lies on; woe for to me is if not I should preach glad tidings.

diaglotnt@1Corinthians:9:18 @ What then to me is the reward? So that announcing glad tidings without expense I will place the glad tidings of the Anointed, in order that not to fully use the authority of me in the glad tidings.

diaglotnt@1Corinthians:9:23 @ This but I do on account of the glad tidings, that a co–partner of it I may become.

diaglotnt@1Corinthians:9:27 @ but I browbeat of me the body and lead it captive, lest possibly to others having proclaimed, myself without proof should become.

diaglotnt@1Corinthians:10:1 @ Not I wish for you to be ignorant, brethren, that the fathers of us all under the cloud were, and all through the sea, passed,

diaglotnt@1Corinthians:10:5 @ but not with the greater number of them was well–pleased the God; they were laid prostrate for in the desert.

diaglotnt@1Corinthians:10:6 @ These things but types of us were made, in order that not to be us lusters of evil things, as even they lusted.

diaglotnt@1Corinthians:10:7 @ Nor image–worshippers become you, as some of them; as it has been written: Sat down the people to eat and to drink, and stood up to sport.

diaglotnt@1Corinthians:10:8 @ Nor should we fornicate, as some of them fornicated, and fell in one day twenty–three thousands.

diaglotnt@1Corinthians:10:9 @ Nor should we tempt the Anointed, as also some of them tempted, and by the serpents were destroyed.

diaglotnt@1Corinthians:10:10 @ Nor murmur you, as also some of them murmured, and were destroyed by the destroyer.

diaglotnt@1Corinthians:10:11 @ These things and all types happened to them; was written and for admonition of us, on whom the ends of the ages met.

diaglotnt@1Corinthians:10:14 @ Wherefore, beloved ones of me, flee you from the image–worship.

diaglotnt@1Corinthians:10:16 @ The cup of the blessing which we bless, not a participation of the blood of the Anointed is it? the loaf which we break, not a participation of the body of the Anointed is it?

diaglotnt@1Corinthians:10:17 @ Because one loaf, one body the many we are; these for all from of the one loaf partake.

diaglotnt@1Corinthians:10:18 @ See you the Israel according to flesh; not those eating the sacrifices partakers of the altar are?

diaglotnt@1Corinthians:10:20 @ But, because what sacrifice the Gentiles, to demons they sacrifice, and not to God; not I wish and you partakers of the demons to become.

diaglotnt@1Corinthians:10:21 @ Not you are able a cup of Lord to drink and a cup of demons; not you are a table of Lord to partake and a table of demons.

diaglotnt@1Corinthians:10:22 @ Or do we provoke to jealously the Lord? not stronger of him we are?

diaglotnt@1Corinthians:10:24 @ No one that of himself let him seek, but that of the other.

diaglotnt@1Corinthians:10:25 @ Every thing that in market is being sold eat you, not asking questions, on account of the conscience;

diaglotnt@1Corinthians:10:26 @ of the Lord the earth and the fulness of her.

diaglotnt@1Corinthians:10:27 @ If but any one invites you the unbelieving, and you wish to go, everything that is being presented to you eat you, not asking questions, on account of the conscience.

diaglotnt@1Corinthians:10:28 @ If but any one to you should say: This an idol sacrifice is; not eat you on account of him the one having disclosed, and the conscience.

diaglotnt@1Corinthians:10:29 @ Conscience now I say, not that of thyself, but that of the other. Why for the freedom of me is judged by another conscience?

diaglotnt@1Corinthians:10:30 @ If I by favor partake, why am I blamed on account of which I give thanks?

diaglotnt@1Corinthians:10:31 @ Whether then you eat, or you drink, or anything you do, all things for glory of God do you.

diaglotnt@1Corinthians:10:32 @ Not causes of stumbling become you both to Jews and Greeks and to the congregation of the God;

diaglotnt@1Corinthians:10:33 @ even as also I all things all men please, not seeking that of myself being profitable, but that of the many, that they may be saved.

diaglotnt@1Corinthians:11:1 @ Imitators of me become you, even as also I of Anointed.

diaglotnt@1Corinthians:11:2 @ I praise and you, brethren, because all things of me you have remembered, and as I delivered to you the traditions you retain.

diaglotnt@1Corinthians:11:3 @ I wish but you to have knowledge, that of every man the head the Anointed is; head but of woman, the man; head but of Anointed, the God.

diaglotnt@1Corinthians:11:4 @ Every man praying or prophesying upon head having, disgraces the head of himself.

diaglotnt@1Corinthians:11:5 @ Every but woman praying or prophesying uncovered with the head, disgraces the head of herself; one for it is and the same with the having been shaven.

diaglotnt@1Corinthians:11:6 @ If for not is covered a woman, also let her hair be cut off; if but a disgrace to a woman the hair to be cut off or to be shaven let her be covered.

diaglotnt@1Corinthians:11:7 @ A man indeed for not it is fitting to be covered the head, a likeness and glory of God being; a woman but glory of a man is;

diaglotnt@1Corinthians:11:9 @ even for not was created man on account of the woman, but woman on account of the man.

diaglotnt@1Corinthians:11:10 @ On account of this it is fitting the woman authority to have on the head, on account of the messengers.

diaglotnt@1Corinthians:11:12 @ As for the woman from the man, so also the man through the woman; the but all things out of the God.

diaglotnt@1Corinthians:11:15 @ A woman and if should wear long hair, a glory to her it is? because the hair instead of a cover has been given to her.

diaglotnt@1Corinthians:11:16 @ If but any one thinks contentious to be, we such like custom not have, nor the congregations of the God.

diaglotnt@1Corinthians:11:18 @ First indeed for, being come together of you in an assembly, I hear divisions among you to be; and of a part certain I believe;

diaglotnt@1Corinthians:11:20 @ Coming together therefore of you to the same, not it is Lord’s supper to eat,

diaglotnt@1Corinthians:11:22 @ Not for houses not have you for the to eat and to drink? or the congregation of the God despise you, and shame you those not having? What to you may I say? shall I praise you? In this not I praise.

diaglotnt@1Corinthians:11:24 @ and having given thanks he broke, and said: This of me is the body that on behalf of you being broken; this do you for the my remembrance.

diaglotnt@1Corinthians:11:25 @ In like manner also the cup, after the to have supped, saying: This the cup the new covenant is in the my blood; this do you, as often as you may drink, for the my remembrance.

diaglotnt@1Corinthians:11:26 @ As often as for you may eat the loaf this, and the cup this you may drink, the death of the Lord you announce till of whom may come.

diaglotnt@1Corinthians:11:27 @ So that who may eat the loaf, or may drink the cup of the Lord unworthily, an offender against will be the body and the blood of the Lord.

diaglotnt@1Corinthians:11:28 @ Let examine but a man himself, and thus from of the loaf let him eat, and from of the cup let him drink;

diaglotnt@1Corinthians:11:29 @ the for one eating and drinking unworthily, judgment to himself eats and drinks, not discerning the body of the Lord.

diaglotnt@1Corinthians:11:33 @ Therefore, brethren of me, being come together for the to eat, each other you receive from.

diaglotnt@1Corinthians:12:3 @ wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy.

diaglotnt@1Corinthians:12:4 @ Varieties and of gracious gifts are, the but same spirit;

diaglotnt@1Corinthians:12:5 @ and varieties of services are, and the same Lord;

diaglotnt@1Corinthians:12:6 @ and varieties of inworking are, the but same God, who is working the all things in all.

diaglotnt@1Corinthians:12:7 @ To each one but is given the manifestation of the spirit to the benefit;

diaglotnt@1Corinthians:12:8 @ to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit;

diaglotnt@1Corinthians:12:9 @ to another and faith, by the same spirit; to another and gracious gifts of cures, by the same spirit;

diaglotnt@1Corinthians:12:10 @ to another and inworkings of powers, to another and prophecy, to another and discernings of spirit, to another and kinds of tongues, to another and an interpretation of tongues.

diaglotnt@1Corinthians:12:12 @ Just as for the body one is, and members has many, all but the members of the body of the one, many being, one is body; thus also the Anointed.

diaglotnt@1Corinthians:12:15 @ If should say the foot: Because not I am a hand, not I am from of the body; not from this not is it from of the body?

diaglotnt@1Corinthians:12:16 @ And if should say the ear: Because not I am an eye, not I am from of the body; not from this not is it from of the body?

diaglotnt@1Corinthians:12:18 @ Now but the God placed the members, one each of them in the body, as he would.

diaglotnt@1Corinthians:12:21 @ Not is able the eye to say to the hand: Need of thee not I have; or again the head to the feet: Need of you not I have.

diaglotnt@1Corinthians:12:22 @ But much more the seeming members of the body more feeble to be, necessary it is;

diaglotnt@1Corinthians:12:23 @ and those we think less honorable to be of the body, to these honor more abundant we place around; and the uncomely parts of us comeliness more abundant has;

diaglotnt@1Corinthians:12:24 @ the but comely parts of us, no need has. But the God combined the body, to the part being inferior more abundant having given honor,

diaglotnt@1Corinthians:12:27 @ You but are a body of Anointed, and members from parts.

diaglotnt@1Corinthians:12:28 @ And these indeed placed the God in the congregation first apostles, second prophets, third teachers, after that powers, then gracious gifts of cures, helpers, directors, kinds of tongues.

diaglotnt@1Corinthians:12:30 @ Not all, gracious gifts have of cures? not all, with tongues speak? not all interpret?

diaglotnt@1Corinthians:13:1 @ If with the tongues of the men I speak and of the messengers, love but I have, I have become brass sounding or a cymbal noisy.

diaglotnt@1Corinthians:13:3 @ And if I bestow all the possessions of me, and if I should give the body of me so that it should be burned, love but not have, nothing I am profited.

diaglotnt@1Corinthians:13:5 @ not acts unbecomingly, not seeks the things of herself, not is provoked to anger, not imputes the evil,

diaglotnt@1Corinthians:13:8 @ the love not at any time falls off; whether but prophecies, they will be done away whether tongues, they will cease; whether knowledge, it will be done away.

diaglotnt@1Corinthians:13:11 @ When I was a babe, as babe I spoke, as a babe I thought, as babe reasoned; since but I have become a man, I have put away the things of the babe.

diaglotnt@1Corinthians:13:13 @ Now but abides faith, hope, love, the three these; greater but of these the love.

diaglotnt@1Corinthians:14:6 @ Not but, brethren, if I should come to you with tongues speaking, what you shall I profit, if not to you I shall speak either in a revelation, or in knowledge, or in a prophesy, or in teaching?

diaglotnt@1Corinthians:14:10 @ So many, if it may be, kinds of voices is in world, and no one of them unmeaning.

diaglotnt@1Corinthians:14:11 @ If then not I know the power of the voice, I shall be to the one speaking a barbarian; and the one speaking, to me a barbarian.

diaglotnt@1Corinthians:14:12 @ So also you, since zealots you are for spirits, for the building up of the congregation seek you that you may abound.

diaglotnt@1Corinthians:14:14 @ If for I pray in a tongue, the spirit of me prays, the but mind of me unfruitful is.

diaglotnt@1Corinthians:14:16 @ Otherwise, if thou shouldst bless with the spirit, the one filling the place of the private person how shall say the so be it on the thy thanksgiving? since what thou sayest not he knows.

diaglotnt@1Corinthians:14:18 @ I give thanks to the God, all of you more with tongues, speaking;

diaglotnt@1Corinthians:14:19 @ but in a congregation I wish five words through the understanding of me to have spoken, that also others I may instruct, then a myriad words in a tongue.

diaglotnt@1Corinthians:14:25 @ the secrets of the heart of him manifest become; and so falling on a face he will worship the God, announcing, that the God really among you is.

diaglotnt@1Corinthians:14:26 @ Why then is it, brethren? When you may come together, each one of you a psalm has, teaching has, a tongue has, a revelation has, an interpretation has; all things for building up let it be done.

diaglotnt@1Corinthians:14:32 @ and spirits of prophets to prophets are subject;

diaglotnt@1Corinthians:14:33 @ not for is of confusion the God, but of peace. As in all the congregation of the saints,

diaglotnt@1Corinthians:14:34 @ the women of you in the congregation let be silent; not for it has been permitted to them to speak, but to be submissive, as even the law says.

diaglotnt@1Corinthians:14:36 @ Or from you the word of the God went out? or to you alone did it come?

diaglotnt@1Corinthians:14:37 @ If any one thinks a prophet to be or spiritual, let him acknowledge the things I write you, because of Lord they are commandments;

diaglotnt@1Corinthians:15:3 @ I delivered for to you among first things what also I received; that Anointed died on behalf of the sins of us, according to the writings;

diaglotnt@1Corinthians:15:6 @ After that he was seen above by five hundred brethren at once, out of whom the greater number remain till now, some but also have fallen asleep.

diaglotnt@1Corinthians:15:8 @ Last and of all, just as if by the abortion, he was seen also by me.

diaglotnt@1Corinthians:15:9 @ (I for am the least of the apostles; who not am fit to be called an apostle, because I persecuted the congregation of the God.

diaglotnt@1Corinthians:15:10 @ By favor but of God I am what I am; and the favor of him that to me, not vain was made, but more abundantly of them all I labored; not I but, but the favor of the God that with me.)

diaglotnt@1Corinthians:15:12 @ If but Anointed is proclaimed, that out of dead ones has been raised, how say some among you, that a resurrection of dead ones not is?

diaglotnt@1Corinthians:15:13 @ If but a resurrection of dead ones not is, not even Anointed has been raised;

diaglotnt@1Corinthians:15:14 @ if but Anointed not has been raised, void then the preaching of us, void and also the faith of you.

diaglotnt@1Corinthians:15:15 @ We are found and even false witnesses of the God; because we testified concerning the God, that he raised up the Anointed, whom not he raised up, if indeed dead ones not are raised up.

diaglotnt@1Corinthians:15:17 @ if but Anointed not has been raised; deceptive the faith of you; still you are in the sins of you;

diaglotnt@1Corinthians:15:19 @ If in the life this having been hoping we are in Anointed alone, more pitiable of all men we are.

diaglotnt@1Corinthians:15:20 @ Now but Anointed has been raised up out of dead ones, a first–fruit of those having fallen asleep.

diaglotnt@1Corinthians:15:21 @ Since for through a man the death, also through a man a resurrection of dead ones.

diaglotnt@1Corinthians:15:23 @ Each one and in the own band; a first–fruit Anointed, after that those of the Anointed, in the presence of him;

diaglotnt@1Corinthians:15:25 @ It behooves for him to reign, till he may have placed all the enemies under the feet of him.

diaglotnt@1Corinthians:15:27 @ all things for he subjected under the feet of him. When but it may be said, that all things have been subjected, it is evident, that is excepted the one having subjected to him the all things.

diaglotnt@1Corinthians:15:29 @ Otherwise what shall they do those being dipped on behalf of the dead ones, if at all dead ones not are raised up? why and are they dipped on behalf of them?

diaglotnt@1Corinthians:15:31 @ Every day I die, by the your boasting, which I have in Anointed Jesus the Lord of us.

diaglotnt@1Corinthians:15:32 @ If according to man I fought with a wild beast in Ephesus, what to me the profit? if dead ones not are raised up, we may eat and we may drink; to–morrow for we die.

diaglotnt@1Corinthians:15:34 @ Awake you as it is fit, and not sin you; ignorance for of God some have; for shame to you I speak.

diaglotnt@1Corinthians:15:37 @ and what thou sowest, not that body that going to be born thou sowest, but a naked grain, if it may happen, of wheat, or some of the others;

diaglotnt@1Corinthians:15:38 @ the but God to it gives a body as he willed, and to each of the seeds the own body.

diaglotnt@1Corinthians:15:39 @ Not all flesh, the same flesh; but one indeed of men, another and flesh of cattle, another and of fishes, another but of birds.

diaglotnt@1Corinthians:15:40 @ And bodies heavenly, and bodies earthly; but one indeed that of the heavenlies glory, another and that of the earthlies.

diaglotnt@1Corinthians:15:41 @ One glory of sun, and another glory of moon, and another glory of stars; a star for from a star differs in glory.

diaglotnt@1Corinthians:15:42 @ Thus and the resurrection of the dead ones. It is sown in corruption, it is raised in incorruption;

diaglotnt@1Corinthians:15:48 @ Of what kind the earthy, such like also the earthy ones; and of what kind the heavenly, such like also the heavenly ones;

diaglotnt@1Corinthians:15:49 @ and even as we bore the image of the earthy, we shall bear also the image of the heavenly.

diaglotnt@1Corinthians:15:50 @ This and I say, brethren, that flesh and blood a kingdom of God to inherit not are able, nor the corruption the incorruption shall inherit.

diaglotnt@1Corinthians:15:52 @ in a moment, in a twinkling of an eye, in the last trumpet. (It shall sound for, and the dead ones shall be raised incorruptible, and we shall be changed.)

diaglotnt@1Corinthians:15:55 @ Where of thee, O death, the sting? where of thee, O unseen, the victory?

diaglotnt@1Corinthians:15:56 @ The but sting of the death, the sin; the and power of the sin, the law.

diaglotnt@1Corinthians:15:57 @ To the but God thanks, to the one having given to us, the victory through the Lord of us Jesus Anointed.

diaglotnt@1Corinthians:15:58 @ Wherefore, brethren of me beloved, steadfast be you, unmovable, abounding in the work of the Lord at all times, knowing, that the labor of you not is vain in Lord.

diaglotnt@1Corinthians:16:1 @ Concerning and the collection that for the saints, as I appointed to the congregations of the Gentiles, so also you do.

diaglotnt@1Corinthians:16:2 @ Every first of week each one of you by itself let him place, treasuring up, what thing he may be prospered; so that not when I may come, then collections may be made.

diaglotnt@1Corinthians:16:3 @ When and I may arrive, whom if you may approve, by letters these I will send to carry the gift of you to Jerusalem;

diaglotnt@1Corinthians:16:4 @ if but it may be be worthy of the even me to go, with me they shall go.

diaglotnt@1Corinthians:16:10 @ If and should have come Timothy, see you, that without fear he may be to you; the for work of Lord he works as even I;

diaglotnt@1Corinthians:16:14 @ all things of you in love let it be done.

diaglotnt@1Corinthians:16:15 @ I entreat and you, brethren; you know the household of Stephanas, that it is a first–fruit of the Achaia, and for service to the saints they devoted themselves;

diaglotnt@1Corinthians:16:17 @ I rejoice but on the presence of Stephanas and Fortunatus and Achaicus, because the of you want these supplied;

diaglotnt@1Corinthians:16:18 @ they refreshed for the my spirit and that of you. Acknowledge therefore the such like persons.

diaglotnt@1Corinthians:16:19 @ Salute you the congregations of the Asia. Salute you in Lord much Aquila and Priscilla, with the in house of them congregation.

diaglotnt@1Corinthians:16:21 @ The salvation with the my hand of Paul.

diaglotnt@1Corinthians:16:23 @ The favor of the Lord Jesus Anointed, with you.

diaglotnt@1Corinthians:16:24 @ The love of me with all of you in Anointed Jesus. So be it.

diaglotnt@2Corinthians:1:1 @ Paul, an apostle of Jesus Anointed through will of God, and Timothy the brother, to the congregation of the God to that being in Corinth, with the saints to all those being in whole the Achaia;

diaglotnt@2Corinthians:1:2 @ favor to you and peace from God a Father of you, and Lord Jesus Anointed.

diaglotnt@2Corinthians:1:3 @ Worthy of praise the God and Father of the Lord of us Jesus Anointed, the Father of the mercies, and God of all comfort,

diaglotnt@2Corinthians:1:4 @ the one comforting us in all the affliction of us, in order that to be able us to comfort those in every affliction, by means of the comfort, of which we are comforted ourselves by the God;

diaglotnt@2Corinthians:1:5 @ because as abounds the sufferings of the Anointed in us, so by means of the Anointed abounds also the comfort of us.

diaglotnt@2Corinthians:1:6 @ Whether but we are afflicted, on behalf of the of you comfort, and salvation; whether we are comforted, on behalf of the of you comfort, of that operating patient endurance of the same sufferings, which also we suffer; (and the hope of us stedfast on behalf of you;)

diaglotnt@2Corinthians:1:7 @ knowing, that as partakers you are of the sufferings, so also of the comfort.

diaglotnt@2Corinthians:1:8 @ Not for we wish to be ignorant, brethren, concerning the affliction of us of that happening to us in the Asia, that according to excess we were pressed above strength, so that to be in despair us even of the life;

diaglotnt@2Corinthians:1:9 @ but ourselves in ourselves the sentence of the death we have, so that not having trusted we should in ourselves, but in the God that one raising up the dead ones;

diaglotnt@2Corinthians:1:11 @ cooperating also you on behalf of us in the prayer, that from many faces the for us gift through many might be given thanks on behalf of us.

diaglotnt@2Corinthians:1:12 @ The for boasting of us this is, the testimony of the conscience of us, that in simplicity and sincerity of God, (not in wisdom fleshly, but in favor of God) we conducted in the world, more abundantly but to you.

diaglotnt@2Corinthians:1:14 @ as also you acknowledged us from parts; because a boasting of you we are, even as also you of us, in the day of the Lord Jesus.

diaglotnt@2Corinthians:1:18 @ Faithful but the God, that the word of us that to you not was yes and no.

diaglotnt@2Corinthians:1:19 @ The for of the God son Jesus Anointed, that among you by means of us having been preached, (by means of me and Silvanus and Timothy,) not became yes and no, but yes in him has become,

diaglotnt@2Corinthians:1:20 @ (as many for promises of God, in him the yes, and in him the so be it,) to the God for glory on account of us.

diaglotnt@2Corinthians:1:22 @ he and having sealed us, and having given the pledge of the spirit in the hearts of us.

diaglotnt@2Corinthians:1:24 @ not because we lord it over you of the faith, but fellow–workers we are of the joy of you; in the for faith you have stood.

diaglotnt@2Corinthians:2:3 @ And I wrote to you this same thing, so that not having come grief I have from of whom it behooves me rejoice; having confided in all you, that the my joy of all of you it is.

diaglotnt@2Corinthians:2:4 @ Out of for much affliction and anguish of heart I wrote to you through many tears, not that you might be grieved, but the love that you might know, which I have more abundantly towards you.

diaglotnt@2Corinthians:2:9 @ In order to this for also I wrote, so that I might know the proof of you, if to all things obedient you are.

diaglotnt@2Corinthians:2:10 @ To whom but anything you freely forgive, also I; even for I what have freely forgiven, if anything I have freely forgiven, on account of you, in presence of Anointed;

diaglotnt@2Corinthians:2:11 @ that not we should be overreached by the adversary; not for of him the devices we are ignorant.

diaglotnt@2Corinthians:2:12 @ Having come but to the Troas for the glad tidings of the Anointed, and a door to me having been opened by Lord, not I had rest in the spirit of me, by the not to come me Titus the brother of me;

diaglotnt@2Corinthians:2:14 @ To the but God thanks to that always leading to triumph us in the Anointed, and the order of the knowledge of himself is manifesting through us in every place.

diaglotnt@2Corinthians:2:15 @ That of Anointed a sweet order we are to the God in those being saved and in those perishing;

diaglotnt@2Corinthians:2:16 @ to them indeed an order of death into death; to those but, an order of life into life. And for these things who sufficient?

diaglotnt@2Corinthians:2:17 @ Not for we are like the many, adulterating the word of the God; but as from sincerity, but as from God, in presence of the God, in Anointed we speak.

diaglotnt@2Corinthians:3:1 @ Do we begin again ourselves to commend? or not we need, as some, of recommendation letters to you or from you of recommendation?

diaglotnt@2Corinthians:3:2 @ The letter of us you are, having been written in the hearts of you, being known and being read by all men;

diaglotnt@2Corinthians:3:3 @ being manifest, that you are a letter of Anointed having been ministered by us, having been written not with ink, but by spirit of God living, not on tablets of stones, but on tablets of hearts fleshly.

diaglotnt@2Corinthians:3:5 @ not because sufficient we are from ourselves, to reason anything, as from ourselves, but the sufficiency of us from of the God;

diaglotnt@2Corinthians:3:6 @ who also qualified us servants of a new covenant, not of letter, but of spirit; the for letter kills, the but spirit gives life.

diaglotnt@2Corinthians:3:7 @ If but the service of the death in letters, having been engraved in stone, was made in glory, so that not to be able to look steadily the sons of Israel into the face of Moses, on account of the glory of the face of him, that passing away;

diaglotnt@2Corinthians:3:8 @ how not rather the service of the spirit shall be in glory;

diaglotnt@2Corinthians:3:9 @ if for the service of the condemnation, glory; much more abounds the service of the righteousness in glory.

diaglotnt@2Corinthians:3:10 @ Even for not has been glorified that having been glorified in this the respect, on account of the surpassing glory.

diaglotnt@2Corinthians:3:13 @ and not, as Moses placed a veil on the face of himself, for the not to gaze intently the sons of Israel to the end of that passing away.

diaglotnt@2Corinthians:3:14 @ (But were blinded the minds of them; till for the to–day the same veil on the reading of the old covenant, remains, not being discovered, because by Anointed it is taken away;

diaglotnt@2Corinthians:3:15 @ but till to–day, when is read Moses, a veil on the heart of them lies.

diaglotnt@2Corinthians:3:17 @ The but Lord the spirit is; where and the spirit of Lord there freedom.)

diaglotnt@2Corinthians:3:18 @ We but all having been unveiled in a face the glory of Lord beholding as in a mirror, the same image we are transformed from glory to glory, even as from Lord of spirit.

diaglotnt@2Corinthians:4:1 @ On account of this having the service this, even as we received mercy, not we faint;

diaglotnt@2Corinthians:4:2 @ but we refused the secrets of the shame, not walking in craftiness, nor falsifying the word of the God, but by the manifestation of the truth recommending ourselves to every conscience of men, in presence of the God;

diaglotnt@2Corinthians:4:3 @ but even it is having been veiled the glad tidings of us, among those being destroyed it is having been veiled;

diaglotnt@2Corinthians:4:4 @ in whom the God of the age this blinded the minds of the unbelieving ones, in order that not to see distinctly the illumination of the glad tidings of the glory of the Anointed one, who is an image of the God.

diaglotnt@2Corinthians:4:5 @ Not for ourselves we proclaim, but Anointed Jesus a Lord; ourselves and, slaves of you through Jesus.

diaglotnt@2Corinthians:4:6 @ Because the God that commanding out of darkness light to shine, who shone in the hearts of us, for illumination of the knowledge of the glory of the God in face of Jesus Anointed.

diaglotnt@2Corinthians:4:7 @ We have but, the treasure this in earthen vessels, so that the superabounding of the power may be of the God, and not out of us;

diaglotnt@2Corinthians:4:10 @ always the putting to death of the Jesus in the body bearing about, that also the life of the Jesus in the body of us may be manifested.

diaglotnt@2Corinthians:4:11 @ Always for we the living, to death are delivered because of Jesus, that also the life of the Jesus may be manifested in the moral flesh of us.

diaglotnt@2Corinthians:4:13 @ Having but the same spirit of the faith, according to that having been written: I believed, therefore I spoke; also we believe, therefore and we speak;

diaglotnt@2Corinthians:4:15 @ The for all things on account of you, that the favor having abounded through the many, the thanksgiving might superabound to the glory of the God.

diaglotnt@2Corinthians:4:16 @ Wherefore not we faint; but if even the outward of us man is wasted, yet the inward is renewed by day and by day.

diaglotnt@2Corinthians:4:17 @ The for momentary lightness of the affliction of us, according to an exceeding on an exceeding age–lasting weight of glory works out for us;

diaglotnt@2Corinthians:4:18 @ not looking of us the things being seen, but the things not being seen; the things for being seen, transient things; the things but being seen, age–lasting things.

diaglotnt@2Corinthians:5:1 @ We know for, that, if the earthly of us house of the tent should be taken down, a building from God we have, a house not made by hands, age–lasting, in the heavens.

diaglotnt@2Corinthians:5:2 @ Even for in this we groan, the abode of us that from heaven to be invested earnestly desiring.

diaglotnt@2Corinthians:5:5 @ The and one having worked out us for same this God; that also having given to us the pledge of the spirit.

diaglotnt@2Corinthians:5:7 @ (by means of faith for we are walking, not by means of sight;)

diaglotnt@2Corinthians:5:8 @ we are confident but, also we are well–pleased rather to be from home out of the body, and to be at home with the Lord;

diaglotnt@2Corinthians:5:10 @ The for all us to appear it is necessary before of the tribunal of the Anointed, that may receive each one the things through the body, according to what was practised, whether good, or bad.

diaglotnt@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, men we persuade, to God but we have been manifested; I hope and also in the consciences of you to have been manifested.

diaglotnt@2Corinthians:5:12 @ Not for again ourselves do we recommend to you, but opportunity giving to you of boasting on behalf of us; that you may have for those in face boasting, and no in heart.

diaglotnt@2Corinthians:5:13 @ Even if for we are besides ourselves, to God; and if we are of sound mind, to you.

diaglotnt@2Corinthians:5:14 @ The for love of the Anointed constrains us,

diaglotnt@2Corinthians:5:15 @ having judged this, that if one on behalf of all died, then they all died; and on behalf of all he died, that the living no longer to themselves should live, but to him on behalf of them having died and having been raised up.

diaglotnt@2Corinthians:5:18 @ The but all things out of the God, that one having reconciled us to himself through Jesus Anointed, and having given to us the service of the reconciliation.

diaglotnt@2Corinthians:5:19 @ Namely that God was in Anointed a world reconciling to himself, not reckoning to them the fruits of them, and having placed in us the world of the reconciliation.

diaglotnt@2Corinthians:5:20 @ On behalf of Anointed therefore we are ambassadors, as if the God beseeching through us; we pray on behalf of Anointed, be you reconciled to the God.

diaglotnt@2Corinthians:5:21 @ Him for not having known sin, on behalf of us sin was made, that we might become righteousness of God in him.

diaglotnt@2Corinthians:6:1 @ Working together but also we exhort, not in vain the favor of the God to receive you;

diaglotnt@2Corinthians:6:2 @ (he says for: In a season acceptable I listened to thee and in a day of salvation I helped thee. Lo, now a season well accepted, lo, now a day of salvation.)

diaglotnt@2Corinthians:6:3 @ No one in any thing giving offence, so that not may be blamed the service;

diaglotnt@2Corinthians:6:4 @ but in every thing establishing ourselves as of God servants, in patience much, in affliction, in necessities, in distresses,

diaglotnt@2Corinthians:6:7 @ in a word of truth, in power of God; through the arms of the righteousness of the rights and of lefts,

diaglotnt@2Corinthians:6:11 @ The mouth of us has been opened to you, O Corinthians, the heart of us has been enlarged.

diaglotnt@2Corinthians:6:12 @ Not you are straitened in us; you are straitened but in the bowels of you.

diaglotnt@2Corinthians:6:15 @ What and agreement of an Anointed with Belial? or what portion to a believer with an unbeliever?

diaglotnt@2Corinthians:6:16 @ what and connection a temple of God with idols? You for a temple of God are living; as said the God: That I will in dwell among them, and will walk about in; and I will be to them a God, and they shall be to me a people.

diaglotnt@2Corinthians:6:17 @ Wherefore come you out from midst of them and be you separated, says Lord, and of an unclean thing not touch you; and I will receive you,

diaglotnt@2Corinthians:7:1 @ These therefore having the promise, beloved ones, let us cleanse ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

diaglotnt@2Corinthians:7:3 @ Not for condemnation I speak; before I said for, that in the hearts of us you are in order that to die together and to live together.

diaglotnt@2Corinthians:7:4 @ Much with me boldness towards you, much with me boasting on behalf of you; I have been filled with the consolation, I am overflowing with the joy in all the affliction of us.

diaglotnt@2Corinthians:7:5 @ Indeed for having come of us into Macedonia, not had rest the flesh of us, but in everything being distressed; without fights, within fears.

diaglotnt@2Corinthians:7:6 @ But the one comforting the lowly ones, comforted us the God by the presence of Titus;

diaglotnt@2Corinthians:7:7 @ not only and by the presence of him, but also in the comfort with which he was comforted over you, announcing to us the of you earnest desire, the of you lamentation, the of you zeal on behalf of me; so that me more to have rejoiced.

diaglotnt@2Corinthians:7:10 @ The for according to God sorrow reformation for salvation not to be repented of works out; the but of the world sorrow death works out.

diaglotnt@2Corinthians:7:12 @ Therefore if indeed I wrote to you on account of the one having done wrong; but on account of the one having done wrong; but on account of the to have been manifested the diligence of us that on behalf of you toward you, in presence of the God.

diaglotnt@2Corinthians:7:13 @ On account of this we were comforted on the comfort of you; more abundantly and rather we rejoiced in the joy of Titus, because has been refreshed the spirit of him from all of you;

diaglotnt@2Corinthians:7:14 @ because if anything to him on behalf of you I have boasted, not I was ashamed; but as all things in truth we spoke to you, so also the boasting of us that to Titus, truth became;

diaglotnt@2Corinthians:7:15 @ and the bowels of him more abundantly for you is, remembering the of all of you obedience, as with fear and trembling you received him.

diaglotnt@2Corinthians:8:1 @ We make known but to you, O brethren, the favor of the God that having been given by the congregations of the Macedonia;

diaglotnt@2Corinthians:8:2 @ that in much trial of affliction abundance of the joy of them, and the in deep poverty of them, abounded to the wealth of the liberality of them;

diaglotnt@2Corinthians:8:3 @ because according to power ( testify) and beyond power of their own accord,

diaglotnt@2Corinthians:8:4 @ with much earnest entreaty asking of us the favor even the participation of the service of that for the saints.

diaglotnt@2Corinthians:8:5 @ And not as we expected, but themselves they gave first to the Lord, and to us, through will of God;

diaglotnt@2Corinthians:8:7 @ But as in every thing you abound, (in faith and in word and in knowledge and in all diligence, and in the form of you to us love,) that also in this the favor you may abound;

diaglotnt@2Corinthians:8:8 @ not according to a command I speak, but through of the of others diligence, and that of the your love reality am proving;

diaglotnt@2Corinthians:8:9 @ (you know for the favor of the Lord of us Jesus Anointed, that on account of you he became poor rich being, so that you by the of him poverty might become rich;)

diaglotnt@2Corinthians:8:10 @ and an opinion in this I give. This for you to you is profitable, who not alone the to do, but also the to will before began from last year;

diaglotnt@2Corinthians:8:11 @ now but also the to do do you perfect, that as the promptness of the to will, so also the to finish out of the to have.

diaglotnt@2Corinthians:8:13 @ Not for, that to others rest, to you but affliction, but out of an equality; in the present season the to you abundance for the of them want,

diaglotnt@2Corinthians:8:14 @ so that also the of them abundance may be for the of you want, so that may be an equality;

diaglotnt@2Corinthians:8:16 @ Thanks but to the God to the having given the same earnestness on behalf of you in the heart of Titus;

diaglotnt@2Corinthians:8:17 @ because the indeed exhortation he received; more earnest but being, of his own accord he went out to you.

diaglotnt@2Corinthians:8:18 @ We sent together and with him the brother, of whom the praise in the glad tidings through all of the congregations;

diaglotnt@2Corinthians:8:19 @ not only and but also having been voted by the congregation a fellow–traveler of us with the gift this, that being administered by us for the same the Lord glory and readiness of mind of us;

diaglotnt@2Corinthians:8:21 @ we are purposing for good things not only in presence of Lord, but also in presence of men.

diaglotnt@2Corinthians:8:22 @ We sent together and with them the brother of us, whom we proved in many things many times diligent being, now but much more diligent, confidence great in that for you.

diaglotnt@2Corinthians:8:23 @ And if on behalf of Titus, partner my and for you a fellow–laborer; and if brethren of us, apostles of congregations, glory of Anointed.

diaglotnt@2Corinthians:8:24 @ The therefore proof of the love of you, and of us boasting on behalf of you, for them point you out in face of the congregations.

diaglotnt@2Corinthians:9:1 @ Concerning indeed for the service of that for the saints superfluous for me it is the to write to you.

diaglotnt@2Corinthians:9:2 @ I know for the readiness of mind of you, which on behalf of you I am boasting to Macedonians, because Achaia has been prepared from last year; and the from of you zeal stirred up the many.

diaglotnt@2Corinthians:9:3 @ I sent but the brethren, so that not the boasting of us that on behalf of you should be vain in the respect this; so that, as I said, having been prepared may be;

diaglotnt@2Corinthians:9:5 @ Necessary therefore I thought to exhort the brethren, that they would go before to you, and would make ready before the pre–announced blessing of you, this ready to be thus as a blessing, and not as an exaction.

diaglotnt@2Corinthians:9:9 @ even as it has been written: He has dispersed, he gave to the poor ones; the righteousness of him abides for the age.

diaglotnt@2Corinthians:9:10 @ The and one supplying seed to the one sowing and bread for food, will supply and will multiply the sowing of you, and will increase the products of the righteousness of you;

diaglotnt@2Corinthians:9:12 @ because the dispensing of the public service this not only is abundantly supplying the wants of the saints, but also is abounding through many thanksgivings to the God;

diaglotnt@2Corinthians:9:13 @ on account of the proof of the service this they are glorifying the God at the subjection of the profession of you to the glad tidings of the Anointed one, and liberality of the contribution for them and for all,

diaglotnt@2Corinthians:9:14 @ and of them by prayer on behalf of you, ardently loving you, because of the surpassing favor of the God on you.

diaglotnt@2Corinthians:9:15 @ Thanks but to the God for the inexpressible of him free gift.

diaglotnt@2Corinthians:10:1 @ Same and I Paul beseech you on account of the meekness and gentleness of the Anointed, who according to face indeed humble among you, being absent but am bold toward you;

diaglotnt@2Corinthians:10:4 @ (the for arms of the warfare of us not fleshly, but powerful in the God for a casting down of fortresses,)

diaglotnt@2Corinthians:10:5 @ reasonings casting down and every height raising itself up against the knowledge of the God, and leading captive every mind into the obedience of the Anointed,

diaglotnt@2Corinthians:10:6 @ and in preparation having to punish every disobedience, when may be fulfilled of you the obedience.

diaglotnt@2Corinthians:10:7 @ The things according to face do you see? If any one has persuaded himself of Anointed to be, this let him consider again from himself that even as he of Anointed, so also we.

diaglotnt@2Corinthians:10:8 @ If indeed for even more abundantly somewhat I should boast concerning the authority of us, which gave the Lord to us, for building up and not for casting down of you, not I shall be ashamed.

diaglotnt@2Corinthians:10:9 @ So that not I may seem as I would terrify you by means of the letters;

diaglotnt@2Corinthians:10:10 @ (because the indeed letters, he says, weighty and powerful; the but presence of the body weak, and the word having been despised;)

diaglotnt@2Corinthians:10:12 @ Not for we dare to rank or to compare ourselves with some of those themselves commending; but they by themselves themselves measuring, and comparing themselves with themselves, not are intelligent.

diaglotnt@2Corinthians:10:13 @ We and not for the things unmeasured we will boast, but according to the measure of the rule, of which distributed to us the God of measure, to reach to even you.

diaglotnt@2Corinthians:10:14 @ Not for, as not reaching to you, we over stretch ourselves; (to for even you we came in the glad tidings of the Anointed;)

diaglotnt@2Corinthians:10:15 @ not for the things unmeasured boasting in others labors, a hope but having, being increased of the faith of you, by you to be enlarged according to the rule of us into superabundance,

diaglotnt@2Corinthians:10:16 @ to the parts beyond of you to announce glad tidings; not by another rule for the things ready to boast.

diaglotnt@2Corinthians:11:2 @ I am zealous for you of God with a zeal; I espoused for you to one husband, a virgin pure to present to the Anointed;

diaglotnt@2Corinthians:11:3 @ I fear but, lest as the serpent Eve deceived by the craft of himself, so should be corrupted the minds of you from the simplicity of that into the Anointed.

diaglotnt@2Corinthians:11:7 @ Or sin did I commit, myself humbling, so that you might be exalted? because freely the of the God glad tidings I announced to you?

diaglotnt@2Corinthians:11:8 @ Other congregations I robbed, having taken wages for the of you service; and being present with you and having been in want, not did I lazily burden any one;

diaglotnt@2Corinthians:11:9 @ (the for want of me supplied before the brethren having come from Macedonia;) and in every thing unburdensome to you myself I kept, and I will keep.

diaglotnt@2Corinthians:11:10 @ It is a truth of Anointed in me, that the boasting this not shall be stopped concerning me in the regions of the Achaia.

diaglotnt@2Corinthians:11:12 @ What but I do, even I will do, so that I may cut off the opportunity of those wishing an opportunity, so that in what they boast, they may be found as even we.

diaglotnt@2Corinthians:11:13 @ The for such ones false apostles workers deceitful, transforming themselves into apostles of Anointed.

diaglotnt@2Corinthians:11:14 @ And not it is wonderful; himself for the adversary is transformed into a messenger of light;

diaglotnt@2Corinthians:11:15 @ not great therefore, if also the servants of him are transformed as servants of righteousness; of whom the end shall be according to the works of him.

diaglotnt@2Corinthians:11:17 @ What I speak, not I speak according to Lord, but as in foolishness, in this the confidence of the boasting.

diaglotnt@2Corinthians:11:22 @ Hebrews are they? also I; Israelites are they? also I; seed of Abraham are they? also I;

diaglotnt@2Corinthians:11:23 @ servants of Anointed are they? (being a very fool I speak,) above I; in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often;

diaglotnt@2Corinthians:11:26 @ in journeys often; in dangers of rivers, in dangers of robbers, in dangers from kindred, in dangers from Gentiles, in dangers in city, in dangers in desert, in dangers at sea, in dangers among false brethren;

diaglotnt@2Corinthians:11:27 @ in labor and toil, in watchings often in hunger and thirst, in fastings often, in cold and nakedness.

diaglotnt@2Corinthians:11:28 @ Besides the outward things, the crowding of me that every day, the care of all of the congregations.

diaglotnt@2Corinthians:11:30 @ If to boast is necessary, the things of the weakness of me I will boast.

diaglotnt@2Corinthians:11:31 @ The God and Father of the Lord of us Jesus Anointed knows, he being blessed for the ages, that not I utter falsehood;

diaglotnt@2Corinthians:11:32 @ in Damascus the ethnarch Aretas of the king guarded the Damascenes city, to seize me wishing;

diaglotnt@2Corinthians:11:33 @ and through an opening in a rope basket I was lowered through the wall, and escaped the hands of him.

diaglotnt@2Corinthians:12:1 @ To boast indeed not is profitable for me; I will come for to visions and revelations of Lord.

diaglotnt@2Corinthians:12:5 @ Concerning the such a one I will boast; on behalf but of myself not I will boast; if not in the weaknesses of me.

diaglotnt@2Corinthians:12:6 @ If for I should desire to boast, not I shall be unwise; truth for I will say: I forbear but, lest any one to me should impute beyond what he sees me, or hears anything from of me.

diaglotnt@2Corinthians:12:7 @ And by the transcendency of the revelations that I not I should over–elated, was given to me a thorn in the flesh, a messenger adversary, that me it might buffet, that not I might be over–elated.

diaglotnt@2Corinthians:12:9 @ and he said to me: Is enough for thee the favor of me; the for power of me in weakness is perfected. Most gladly therefore rather I will boast in the weaknesses of me, so that may dwell upon me the power of the Anointed.

diaglotnt@2Corinthians:12:10 @ Wherefore I am well–pleased with weaknesses, with insults, with necessities, with persecutions, with distresses on behalf of Anointed; when for I may be weak, then strong I am.

diaglotnt@2Corinthians:12:12 @ The indeed signs of the apostle were worked out among you in all patience, in signs and prodigies and powers.

diaglotnt@2Corinthians:12:14 @ Lo, a third time this in readiness I am to come to you, and not I will burden you; not for I seek the things of you, but you. Not for it is fitting the children for the parents to treasure up, but the parents for the children.

diaglotnt@2Corinthians:12:15 @ I but most gladly will spend and will be utterly spent on behalf of the souls of you; if even more abundantly you loving, less I am loved.

diaglotnt@2Corinthians:12:17 @ Not any one of whom I have sent to you, through him I overreached you?

diaglotnt@2Corinthians:12:19 @ Again do you think, that to you we apologize? In presence of the God, in Anointed, we speak. But all things, beloved ones, on behalf of the you build up.

diaglotnt@2Corinthians:12:21 @ lest again having come me should humble the God of me before you, and I should lament over many of those having previously sinned, and not having reformed in respect to the impurity and fornication and lewdness, which they practiced.

diaglotnt@2Corinthians:13:1 @ Third time this I come to you; in mouth of two witnesses and of three shall be established every word.,

diaglotnt@2Corinthians:13:3 @ Since a proof you seek of the in me speaking Anointed, (who towards you not is weak, but is powerful in you;

diaglotnt@2Corinthians:13:4 @ even for if he was crucified from weakness, yet he lives from power of God; also for we are weak with him, but we shall live with him from power of God towards you;)

diaglotnt@2Corinthians:13:5 @ yourselves try you, if you are in the faith; yourselves prove you. Or not do you know yourselves, that Jesus Anointed in you is? if not without proof you are.

diaglotnt@2Corinthians:13:6 @ I hope but that you will know, that we not are without proof.

diaglotnt@2Corinthians:13:7 @ I wish but to the God, not to do you evil nothing; not that we approved ones may appear, but that you the good may do, we but as without proof may be.

diaglotnt@2Corinthians:13:8 @ Not fort we have power any against the truth, but on behalf of the truth.

diaglotnt@2Corinthians:13:9 @ We rejoice for, when we may be weak, you but strong ones may be; this but even we wish, the of you restoration.

diaglotnt@2Corinthians:13:10 @ On account of this these things being absent I write, so that being present not severity I may use, according to the authority, which gave to me the Lord for building up, and not for pulling down.

diaglotnt@2Corinthians:13:11 @ Lastly, brethren, rejoice you, be you restored, be you comforted, the same think you, be you at peace; and the God of the love and peace shall be with you.

diaglotnt@2Corinthians:13:14 @ The favor of the Lord Jesus Anointed, and the love of the God, and the joint participation of the holy spirit with all of you.

diaglotnt@Galatians:1:1 @ Paul, an apostle not from men nor through a man, but through Jesus Anointed and God a Father of the having raised him out of dead ones;

diaglotnt@Galatians:1:2 @ and those with me all brethren, to be congregations of the Galatia;

diaglotnt@Galatians:1:3 @ favor to you and peace from God a Father, and Lord of us Jesus Anointed,

diaglotnt@Galatians:1:4 @ of the having given himself concerning the sins of us, in order that he might rescue us out of the having been present an age of evil, according to the will of the God and Father of us,

diaglotnt@Galatians:1:5 @ to whom the glory for the ages of the ages: So be it.

diaglotnt@Galatians:1:6 @ I wonder, because so quickly you are being changed from the one having called you by favor of Anointed to other glad tidings;

diaglotnt@Galatians:1:10 @ Now for men do I obey, or the God? or do I seek men to please? if for still men I pleased, of Anointed a slave not I should be.

diaglotnt@Galatians:1:12 @ neither for I from man received it nor was I taught, but through a revelation of Jesus Anointed.

diaglotnt@Galatians:1:13 @ You heard for the my conduct formerly when in the Jewish religion, that exceedingly I persecuted the congregation of the God, and ravaged her;

diaglotnt@Galatians:1:14 @ and made progress in the Jewish religion beyond many of the same age among the race of me more earnestly a zealot being of the fathers of me traditions.

diaglotnt@Galatians:1:15 @ When but it pleased the God, that having set apart me from womb of mother of me, and having called through the favor of himself,

diaglotnt@Galatians:1:16 @ to reveal the son of himself to me, so that I might announce him to the nations; immediately, not I consulted with flesh and blood,

diaglotnt@Galatians:1:19 @ other but of the apostles not I saw, if not James the brother of the Lord.

diaglotnt@Galatians:1:20 @ (What now I write to you, lo in presence of the God, that not I am speaking falsely.)

diaglotnt@Galatians:1:21 @ Then I went into the regions of the Syria and of the Cilicia;

diaglotnt@Galatians:1:22 @ I was but being unknown by the face to the congregation of the Judea those in Anointed;

diaglotnt@Galatians:2:4 @ On account of but the secretly introduced false brethren; (who stole in to have spied out the freedom of us which we hold in Anointed Jesus, so that us they might enslave;)

diaglotnt@Galatians:2:5 @ to whom not even for an hour we yielded by the submission, in order that the truth of the glad tidings might remain throughout with you.

diaglotnt@Galatians:2:6 @ From but of those appearing to be something, of what sort once they were, nothing to me it brings; (a face God of a man not accepts;) to me for those appearing somewhat nothing communicated,

diaglotnt@Galatians:2:7 @ but on the contrary, seeing, that I have been entrusted with the glad tidings of the uncircumcision, even as Peter of the circumcision,

diaglotnt@Galatians:2:8 @ (he for having inwardly wrought in Peter for an apostleship of the circumcision, inwardly wrought also in me for the Gentiles,)

diaglotnt@Galatians:2:9 @ and having perceived the favor that having been given to me, James and Cephas and John, those seeming pillars to be, right hands they gave to me and Barnabas of fellowship, that we indeed for the Gentiles, they but for the circumcision;

diaglotnt@Galatians:2:10 @ only of the poor ones that we should be mindful; which also I strove earnestly same thing this to have done.

diaglotnt@Galatians:2:12 @ Before of the for to have come some from James, with the Gentiles he was eating; when but they come, he was withdrawing and was separating himself, fearing those of circumcision.

diaglotnt@Galatians:2:13 @ And dissembled with him also the other Jews; so that even Barnabas was led astray of them by the hypocrisy,

diaglotnt@Galatians:2:14 @ But when I saw, that not they walk straight with respect to the truth of the glad tidings, I said to the Peter in presence of all: If thou, a Jew being, like Gentiles thou livest and not like Jews, how the Gentiles dost thou compel to Judaize.

diaglotnt@Galatians:2:15 @ We by nature Jews, and not of Gentiles sinners;

diaglotnt@Galatians:2:16 @ knowing and, that not is justified a man by works of law, if not on account of faith of Jesus Anointed; and we into Anointed Jesus believed, so that we may be justified by faith of Anointed, and not by works of law; because by works of law not will be justified all flesh.

diaglotnt@Galatians:2:17 @ If but seeking to have been justified in Anointed we were found even we ourselves sinners, then Anointed of sin a servant? Not let it be.

diaglotnt@Galatians:2:19 @ I for on account of law by law died so that by God I may live.

diaglotnt@Galatians:2:20 @ With Anointed I have been crucified; I live but, no longer I, lives but in me Anointed; the but now I live in flesh, by faith I live in the of that son of the God, of that having loved me and having delivered up himself in behalf of me.

diaglotnt@Galatians:2:21 @ Not I set aside the favor of the God; if for through law justification, then Anointed without cause died.

diaglotnt@Galatians:3:2 @ This thing only I wish to have learned from you; on account of works of law the spirit did you receive, or on account of a hearing of faith?

diaglotnt@Galatians:3:5 @ The then supplying to you the spirit, and working miracles among you, on account of works of law, or on account of obedience of faith?

diaglotnt@Galatians:3:7 @ Know you certainly, that those of faith, these are sons of Abraham.

diaglotnt@Galatians:3:9 @ So that those of faith, are blessed with the believing Abraham.

diaglotnt@Galatians:3:10 @ As many as for of works of law are, under a curse they are; it has been written for: That accursed every one who not continues in all things those having been written in the book of the law, of the to have done them.

diaglotnt@Galatians:3:12 @ the but law not is of faith; but the one having done these things, shall live by them. Galatians

diaglotnt@Galatians:3:13 @ Anointed us bought off from the curse of the law, having become on behalf of us a curse; (it has been written for: Accursed every one he being hung on a tree;)

diaglotnt@Galatians:3:14 @ so that for the nations the blessing of the Abraham might be in Anointed Jesus, that the annunciation of the spirit we might receive through the faith.

diaglotnt@Galatians:3:15 @ Brethren, according to man I speak; though of a man having been ratified a covenant no one sets aside or superadds.

diaglotnt@Galatians:3:16 @ To the now Abraham were spoken the promises, even for the seed of him. Not he says: And to the seeds as concerning many, but as concerning one. And to the seed of thee; who is Anointed.

diaglotnt@Galatians:3:19 @ Why then the law? The transgressions on account of it was appointed, (to which time should have come the seed, to whom it has been promised,) having been instituted by means of messengers, in hand of mediator.

diaglotnt@Galatians:3:20 @ The but mediator of one not he is; the but God one is.

diaglotnt@Galatians:3:21 @ The then law contrary to the promises of the God? Not let it be. If for was given a law that being able to have made alive, truly by law was the righteousness;

diaglotnt@Galatians:3:22 @ but shut up together the scripture the all things under sin, in order that the promise by faith of Jesus Anointed might be given to the believers.

diaglotnt@Galatians:3:24 @ So that the law a child–leader of us has become, to Anointed, that by faith we might be justified;

diaglotnt@Galatians:3:26 @ All for sons of God you are through the faith in Anointed Jesus; Galatians

diaglotnt@Galatians:3:29 @ if but you of Anointed, certainly of the Abraham seed you are, and according to promise heirs.

diaglotnt@Galatians:4:1 @ I say now, for as long as a time the heir a child is, nothing he differs a slave, lord of all being;

diaglotnt@Galatians:4:2 @ but under guardians it is and stewards, till the before–appointed of the father. Galatians

diaglotnt@Galatians:4:3 @ So also we, when we were children, under the rudiments of the world we were having been enslaved;

diaglotnt@Galatians:4:4 @ when but came the fulness of the time, sent forth the God the son of himself, having been born from a woman, having been born under law,

diaglotnt@Galatians:4:5 @ in order that those under law he might buy off, that the sonship we might receive. Galatians

diaglotnt@Galatians:4:6 @ Because and you are sons, he sent forth the God the spirit of the son of himself into the hearts of us, crying: Abba, the Father.

diaglotnt@Galatians:4:7 @ So that no longer thou art a slave, but a son; if but a son, also an heir of God through Anointed.

diaglotnt@Galatians:4:13 @ you know but, that through weakness of the flesh I announced glad tidings to you the formerly,

diaglotnt@Galatians:4:14 @ and the temptation of me that in the flesh of me not you despised nor did you spit out; but as a messenger of God you received me, even as Anointed Jesus.

diaglotnt@Galatians:4:15 @ What then was the benediction of you? testify for to you, that, if able, the eyes of you having dug out would you give to me.

diaglotnt@Galatians:4:16 @ So that an enemy of you have I become speaking truth to you?

diaglotnt@Galatians:4:19 @ O little children of me, whom again I am bearing till may have been formed Anointed in you;

diaglotnt@Galatians:4:20 @ I could wish but to be present with you now, and to change the tone of me; because I am perplexed with you.

diaglotnt@Galatians:4:25 @ the for Agar, Sinai a mountain it is in the Arabia, it corresponds and to the present Jerusalem, she is in bondage for with the children of herself;

diaglotnt@Galatians:4:26 @ the but above Jerusalem, a free–woman is, who is a mother of us:

diaglotnt@Galatians:4:27 @ It has been written for: Be thou made glad O barren who not is bearing, burst thou forth and shout thou who not is bringing to birth; because many the children of the deserted one more than of the one having the husband.

diaglotnt@Galatians:4:28 @ We now, brethren, like Isaac, of a promise children are.

diaglotnt@Galatians:4:30 @ But what says the writing? Cast out the bond–woman and the son of her; not for not should inherit the son of the bond–woman with the son of the free–woman.

diaglotnt@Galatians:4:31 @ Then, brethren, not we are of bond–woman children, but of the free–woman.

diaglotnt@Galatians:5:1 @ In the freedom with which us Anointed made free, stand you firm, and not again in a yoke of bondage be you held fast.

diaglotnt@Galatians:5:2 @ Lo, i, Paul say to you, that if circumcised you should be, Anointed you nothing will profit;

diaglotnt@Galatians:5:4 @ You are set free from the Anointed whoever by law are justifying yourselves; of the favor you fell off.

diaglotnt@Galatians:5:5 @ We for in spirit from faith a hope of righteousness we wait for.

diaglotnt@Galatians:5:11 @ I but, brethren, if circumcision still I publish, why still am I persecuted? then been abolished the stumbling–block of the cross.

diaglotnt@Galatians:5:12 @ I wish even they shall be cut off those overturning you.

diaglotnt@Galatians:5:14 @ The for whole law in one word is fully set forth, in this: Thou shalt love the neighbor of thee as thyself.

diaglotnt@Galatians:5:16 @ I say but; by spirit walk you, and a desire of flesh not not you should fulfil. Galatians

diaglotnt@Galatians:5:19 @ Manifest but it is the works of the flesh; which things it is fornication, impurity, debauchery,

diaglotnt@Galatians:5:21 @ envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit.

diaglotnt@Galatians:5:22 @ The but fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, fidelity, meekness, self control;

diaglotnt@Galatians:5:24 @ Those but of the Anointed, the flesh crucified with the passions and the desires;

diaglotnt@Galatians:6:1 @ Brethren, if, even should be surprised a man in any fault, you the spiritual ones do you reinstate the such like with a spirit of meekness, watching thyself, lest also thou shouldst to tempted.

diaglotnt@Galatians:6:2 @ Of each other the burdens bear you, and thus fulfil you the law of the Anointed.

diaglotnt@Galatians:6:4 @ the but work of himself let him try each one, and then in himself alone the boasting he will have, and not in the other;

diaglotnt@Galatians:6:8 @ because the one sowing for the flesh of himself, from the flesh he will reap corruption; the but one sowing for the spirit, from of the spirit he will reap life age–lasting.

diaglotnt@Galatians:6:10 @ So then, as opportunity we have, we should work the good to all, especially but to the family–members of the faith.

diaglotnt@Galatians:6:12 @ As many as wish to appear fair in flesh, these constrain you to be circumcised; only, that not for the cross of the Anointed they should be persecuted.

diaglotnt@Galatians:6:14 @ For me but not it may be to boast, if not in the cross of the Lord of us Jesus Anointed; through which to me a world has been crucified, and I to the world.

diaglotnt@Galatians:6:16 @ And as many as by the rule this will walk, peace on them and mercy, and on the Israel of the God.

diaglotnt@Galatians:6:17 @ Of the remaining, troubles to me no one let furnish; I for the brand–marks of the Lord Jesus in the body of me bear.

diaglotnt@Galatians:6:18 @ The favor of the Lord of us Jesus Anointed with the spirit of you, brethren. So be it.

diaglotnt@Ephesians:1:1 @ Paul, an apostle of Jesus Anointed through will of God, to the saints to those being in Ephesus even to believers in Anointed Jesus;

diaglotnt@Ephesians:1:2 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed. Ephesians

diaglotnt@Ephesians:1:3 @ Worthy of praise the God and Father of the Lord of us Jesus Anointed, he having blessed us with every blessing spiritual in the heavenlies in Anointed;

diaglotnt@Ephesians:1:4 @ even as he chose us in him before a casting down of a world, to have us holy ones and blameless ones in sight of him;

diaglotnt@Ephesians:1:5 @ in love having previously marked out us for sonship through Jesus Anointed for himself, according to the good pleasure of the will of himself,

diaglotnt@Ephesians:1:6 @ for a praise of glory of the favor of himself, with which he favored us in the one having been beloved,

diaglotnt@Ephesians:1:7 @ by whom we have the redemption through the blood of him, the forgiveness of the faults, according to the wealth of the favor of him,

diaglotnt@Ephesians:1:9 @ having made known to us the secret of the will of himself according to the good pleasure of himself, which he before purposed in himself,

diaglotnt@Ephesians:1:10 @ for an administration of the fulness of the seasons, to reduce under one head the things all in the Anointed, the things in the heavens and the things on the earth, in him,

diaglotnt@Ephesians:1:11 @ by whom also we obtained a portion, having been previously marked out according to a design of the the things all operating according to the counsel of the will of himself,

diaglotnt@Ephesians:1:12 @ in order that to be us for a praise of the glory of him, those having been before hopers in the Anointed;

diaglotnt@Ephesians:1:13 @ in whom also you (having heard the word of the truth, the glad tidings of the salvation of you,) in whom also having believed you were sealed with the spirit of the promise with the holy,

diaglotnt@Ephesians:1:14 @ which is a pledge of the inheritance of us in a redemption of the possession, for a praise of the glory of him.

diaglotnt@Ephesians:1:15 @ On account of this even I having heard the in you faith in the Lord Jesus, and the love that for all the holy ones,

diaglotnt@Ephesians:1:16 @ not I cease giving thanks on behalf of you, a remembrance of you making in the prayers of me;

diaglotnt@Ephesians:1:17 @ that the God of the Lord of us Jesus Anointed, the Father of the glory, may give to you a spirit of wisdom and of revelation in full knowledge of him.

diaglotnt@Ephesians:1:18 @ Having been enlightened the eyes of the heart of you, for the to know you, what is the hope of the calling of you, and what the wealth of the glory of the inheritance of him in the holy ones,

diaglotnt@Ephesians:1:19 @ and what the surpassing greatness of the power of him towards us, those believing according to the operation of the strength of the might of him,

diaglotnt@Ephesians:1:20 @ which he exerted in the Anointed, having raised up him out of dead ones; and seated at right of himself in the heavenlies,

diaglotnt@Ephesians:1:22 @ and all things placed under the feet of him; and him he gave a head over all things for the congregation,

diaglotnt@Ephesians:1:23 @ which is the body of him, the completeness of him the things all with all things is filling;

diaglotnt@Ephesians:2:2 @ (in which once you walked according to the age of the world this, according to the ruler of the authority of the air, of the spirit of that now operating in the sons of the disobedience;

diaglotnt@Ephesians:2:3 @ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;

diaglotnt@Ephesians:2:4 @ the but God, rich being in mercy, through the much love of himself, with which he loved us,)

diaglotnt@Ephesians:2:7 @ that he may point out in the ages those coming the surpassing wealth of the favor of himself, by kindness towards us in Anointed Jesus.

diaglotnt@Ephesians:2:8 @ By the for favor you are having been saved through the faith; and this not from you; of God the gift,

diaglotnt@Ephesians:2:10 @ Of him for we are a work having been formed in Anointed Jesus for works good, in which before prepared the God that in them we should walk.

diaglotnt@Ephesians:2:12 @ that you were in the season that, without Anointed, having been aliens from the common wealth of the Israel, and strangers from the covenants of the promise, a hope not having, and godless, in the world;

diaglotnt@Ephesians:2:13 @ now but, in Anointed Jesus, you those once being far off, near were made by the blood of the Anointed.

diaglotnt@Ephesians:2:14 @ He for is the peace of us, the one having made the things both one, and the middle wall of the fence having broken up,

diaglotnt@Ephesians:2:15 @ the enmity; by the flesh of himself the law of the commandments in ordinances having made powerless; so that the two he might form in himself into one new man, making peace;

diaglotnt@Ephesians:2:17 @ And having come he announced as glad tidings peace to you to those far off and to those near,

diaglotnt@Ephesians:2:19 @ So then no longer you are strangers and sojourners, but fellow–citizens of the holy ones and family–members of the God,

diaglotnt@Ephesians:2:20 @ having been built on the foundation of the apostles and prophets, being a corner–foundation of it Jesus Anointed;

diaglotnt@Ephesians:2:22 @ on which also you are built up together, for salvation of the God in spirit.

diaglotnt@Ephesians:3:1 @ For this cause I Paul, the prisoner of the Anointed Jesus because of you of the Gentiles;

diaglotnt@Ephesians:3:2 @ if indeed you heard the administration of the favor of the God of that having been given to me for you,

diaglotnt@Ephesians:3:4 @ by which you are able reading to perceive the intelligence of me in the secret of the Anointed;)

diaglotnt@Ephesians:3:5 @ which in other generation not was made known to the sons of the men, as now it was revealed to the holy ones apostles of him and prophets by spirit;

diaglotnt@Ephesians:3:6 @ to be the Gentiles joint–heirs and joint–body and joint–partakers of the promise of him in the Anointed, through the glad tidings;

diaglotnt@Ephesians:3:7 @ of which I became a servant according to the gift of the favor of the God, of that having been given to me according to the operation of the power of him;

diaglotnt@Ephesians:3:8 @ to me the far inferior of all holy ones; was given the favor this, among the nations to announce glad tidings the unsearchable wealth of the Anointed,

diaglotnt@Ephesians:3:9 @ and to enlighten all, what the administration of the secret of that having been hidden from the ages in the God in that the all things having created;

diaglotnt@Ephesians:3:10 @ so that might be made known now to the governments and to the authorities in the heavenlies, through the congregation, the manifold wisdom of the God;

diaglotnt@Ephesians:3:11 @ according to a plan of the ages, which he formed in Anointed Jesus the Lord of us; Ephesians

diaglotnt@Ephesians:3:12 @ by whom we have the freedom of speech and the access with confidence, through the faith of him.

diaglotnt@Ephesians:3:13 @ Therefore I ask not to faint in the afflictions of me on behalf of you, which is glory of you.

diaglotnt@Ephesians:3:14 @ For this cause I bend the knees of me to the Father of the Lord of us Jesus Anointed,

diaglotnt@Ephesians:3:16 @ so that he may give to you according to the wealth of the glory of himself, with power to be strengthened through the spirit of himself, in the within men;

diaglotnt@Ephesians:3:17 @ to have dwelt the Anointed through the faith in the hearts of you,

diaglotnt@Ephesians:3:19 @ to have known even the surpassing of the knowledge love of the Anointed; that you may be filled up to all the fulness of the God.

diaglotnt@Ephesians:3:21 @ to him the glory in the congregation by Anointed Jesus, to all the generations of the age of the ages. So be it.

diaglotnt@Ephesians:4:1 @ I exhort therefore you, I the prisoner in Lord, worthily to walk of the calling with which you were called,

diaglotnt@Ephesians:4:3 @ using diligence to keep the oneness of the spirit by the uniting bond of the peace. Ephesians

diaglotnt@Ephesians:4:4 @ One body and one spirit, even as also you were called in one hope of the calling of you;

diaglotnt@Ephesians:4:6 @ one God and Father of all, he over all and through all and in all to us.

diaglotnt@Ephesians:4:7 @ To one but each one of us was given the favor according to the measure of the free gift of the Anointed.

diaglotnt@Ephesians:4:9 @ This but, he ascended, what is it, if not that also he descended into the lower parts of the earth?

diaglotnt@Ephesians:4:10 @ The one having descended, he is also the one having ascended far above all of thew heavens, so that he might fill the all things).

diaglotnt@Ephesians:4:12 @ for the complete qualification of the holy ones for a work of service, for a building up of the body of the Anointed;

diaglotnt@Ephesians:4:13 @ till we may attain the all to the unity of the faith and of the knowledge of the son of the God, to a man perfect, to a measure of stature of the fulness of the Anointed;

diaglotnt@Ephesians:4:14 @ so that no longer we may be babes, being tossed and being whirled about with every wind of the teachings, in the trickery of the men, by cunning with the method of the deceit;

diaglotnt@Ephesians:4:16 @ from whom all the body, (being fitly joined together and being compacted by means of every joint of the supply according to inworking,) by a measure of one of each part the growth of the body makes, for a building up of itself in love.

diaglotnt@Ephesians:4:17 @ This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them,

diaglotnt@Ephesians:4:18 @ having been darkened in the understanding, being alienated from the life of the God, through the ignorance that being in them, through the stupidity of the heart of them; Ephesians

diaglotnt@Ephesians:4:19 @ who having become callous, themselves gave over to the lewdness for a work of impurity all with eagerness.

diaglotnt@Ephesians:4:22 @ to put from you, according to the former course of life, the old man, that being corrupt according to the inordinate desires of the deceit;

diaglotnt@Ephesians:4:23 @ to be renewed and in the spirit of the mind of you,

diaglotnt@Ephesians:4:24 @ and be you clothed with the new man, that according to God having been created in righteousness and holiness of the truth.

diaglotnt@Ephesians:4:25 @ Therefore putting away the falsehood, speak you truth, each one with the neighbor of himself; because we are of each other members.

diaglotnt@Ephesians:4:26 @ Be you angry and not do you sin; the sun not let it set on the wrath of you;

diaglotnt@Ephesians:4:29 @ Every word rotten out of the mouth of you not let go forth, but, if anything good for a building up of the use, that it may give benefit to those hearing;

diaglotnt@Ephesians:4:30 @ and not grieve you the spirit the holy of the God, by which you were sealed for a day of redemption.

diaglotnt@Ephesians:5:1 @ Become you therefore imitators of the God, as children beloved;

diaglotnt@Ephesians:5:2 @ walk you in love, even as also the Anointed loved us, and delivered up himself on behalf of us an offering and a sacrifice, to the God for an odor of a sweet smell.

diaglotnt@Ephesians:5:5 @ This for you know knowing, that every fornicator or impure person or lascivious person, who is an idol worshipper, not has an inheritance in the kingdom of the Anointed one and of God.

diaglotnt@Ephesians:5:6 @ No one you let deceive with empty words; on account of these things for comes the wrath of the God on the sons of the disobedience.

diaglotnt@Ephesians:5:7 @ Not therefore become you associates of them.

diaglotnt@Ephesians:5:8 @ You were indeed once darkness, now but light in Lord; as children of light walk you;

diaglotnt@Ephesians:5:9 @ (the for fruit of the light in all goodness and truth;)

diaglotnt@Ephesians:5:11 @ and not be you joint–partakers with the works with those unfruitful of the darkness, rather but even do you reprove.

diaglotnt@Ephesians:5:14 @ Therefore it says: Awake thou the one sleeping, and arise thou out of the dead ones, and will shine on thee the Anointed.

diaglotnt@Ephesians:5:17 @ Because of this not become you simple ones, but understanding what the will of the Lord.

diaglotnt@Ephesians:5:18 @ And not be you drunk with wine, in which is profligacy, but be you filled with spirit,

diaglotnt@Ephesians:5:19 @ speaking yourselves in psalms and hymns and songs spiritual singing and making music in the heart of you to the Lord;

diaglotnt@Ephesians:5:20 @ giving thanks at all times on behalf of all, in name the Lord of us Jesus Anointed, to the God and Father;

diaglotnt@Ephesians:5:21 @ submitting yourselves to each other in fear of Anointed;

diaglotnt@Ephesians:5:23 @ because a husband is a head of the wife, as even the Anointed a head of the congregation; he is a preserver of the body.

diaglotnt@Ephesians:5:25 @ The husbands, love you the wives of yourselves, even as also the Anointed loved the congregation, and himself delivered up on behalf of her,

diaglotnt@Ephesians:5:26 @ so that her he might sanctify, having cleansed in the bath of the water by a word; Ephesians

diaglotnt@Ephesians:5:27 @ that might place beside he himself glorious the congregation, not having a spot or blemish or any of such like things, but that she might be holy and blameless.

diaglotnt@Ephesians:5:28 @ Thus are obligated the husbands to love the of themselves wives, as the of themselves bodies. He loving the of himself wife, himself loves;

diaglotnt@Ephesians:5:29 @ no one for ever the of himself flesh hated, but nourishes and cherishes her; as even the Anointed the congregation;

diaglotnt@Ephesians:5:30 @ because members we are of the body of him, out of the flesh of him, and out of the bones of him.

diaglotnt@Ephesians:5:31 @ On account of this shall leave a man the father of himself and the mother, and shall be closely joined to the wife of himself, and will be the two into flesh one.

diaglotnt@Ephesians:5:33 @ But also you the every one, each one the of himself wife thus let love as himself; the and wife so that she may reverence the husband.

diaglotnt@Ephesians:6:1 @ The children, be you subject to the parents of you in Lord; this thing for is just. Ephesians

diaglotnt@Ephesians:6:2 @ Honor the father of thee and the mother; (which is a commandment first, with a promise;)

diaglotnt@Ephesians:6:4 @ and the fathers, not irritate you the children of you, but bring you up them in disciples and instruction of Lord.

diaglotnt@Ephesians:6:5 @ The slaves, be you submissive to the lords according to flesh, with fear and trembling, in simplicity of the heart of you, at to the Anointed;

diaglotnt@Ephesians:6:6 @ not by eye–service as men–pleasers, but as slaves of the Anointed, doing the will of the God from soul,

diaglotnt@Ephesians:6:9 @ And the lords, the same things do you to them, omitting the treat; knowing, that also of you of them the Lord is in heavens, and respect of persons not is with him.

diaglotnt@Ephesians:6:10 @ The rest, brethren of me, strengthen yourselves in Lord and in the power of the might of him.

diaglotnt@Ephesians:6:11 @ Put you on the complete armor of the God, for that to enable you to stand against the crafty ways of the accuser;

diaglotnt@Ephesians:6:12 @ because not is to us the comfort with blood and flesh, but with the governments, with the authorities, with the world–rulers of the darkness of this, with the spiritual things of the evil one, in the heavenlies.

diaglotnt@Ephesians:6:13 @ Because of this take you up the complete armor of the God, so that you may be able to stand against in the day the evil, and all things having worked out to stand.

diaglotnt@Ephesians:6:14 @ Stand you therefore having girded the loins of you with truth, and having put on the breastplate of the righteousness,

diaglotnt@Ephesians:6:15 @ and having shod the feet with a preparation of the glad tidings of the peace; Ephesians

diaglotnt@Ephesians:6:16 @ besides all having taken up the shield of the faith, by which you will be able all the darts of the evil one the having been kindled to quench;

diaglotnt@Ephesians:6:17 @ also the helmet of the salvation take you, and the sword of the spirit, which is a word of God;

diaglotnt@Ephesians:6:18 @ by means of every prayer and supplication praying in every season in spirit; and for it this watching with all perseverance and supplication for all of the holy ones,

diaglotnt@Ephesians:6:19 @ and on behalf of me, that to me may be given a word in opening of the mouth of me, with boldness to make known the secret of the glad tidings,

diaglotnt@Ephesians:6:20 @ on account of which I am on an embassy in a chain, that in it I may speak boldly, as it behooves me to speak.

diaglotnt@Ephesians:6:22 @ whom I sent to you for same this thing, that you may know the things concerning us, and he might comfort the hearts of you.

diaglotnt@Ephesians:6:24 @ The favor with all of the ones loving the Lord of us Jesus Anointed with incorruptness.

diaglotnt@Philippians:1:1 @ Paul and Timothy, bondmen of Jesus Anointed, to all the holy ones in Anointed Jesus, to those being in Philippi, with overseers and servants;

diaglotnt@Philippians:1:2 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed. Phillippians

diaglotnt@Philippians:1:3 @ I give thanks to the God of me on every the remembrance of you, Phillippians

diaglotnt@Philippians:1:4 @ always in every prayer of me on behalf of all of you, with joy the prayer,

diaglotnt@Philippians:1:5 @ making in respect to the fellowship of you for the glad tidings, from first day till the now;

diaglotnt@Philippians:1:6 @ having been persuaded same this thing, that the one having begun in you a work good, will complete till a day of Jesus Anointed;

diaglotnt@Philippians:1:7 @ as it is just for me this to think concerning all of you, because the to have me in the hearts of you, in both the bounds of me and in the defence and confirmation of the glad tidings, joint–contributors of me of the free gift all of you being;

diaglotnt@Philippians:1:8 @ a witness for of me is the God, how I long after all of you in bowels of Anointed Jesus.

diaglotnt@Philippians:1:9 @ And this I pray that the love of you, yet more and more may abound in knowledge and in all perception;

diaglotnt@Philippians:1:10 @ for the to examine you the things differing, so that you may be sincere ones and inoffensive ones for a day of Anointed,

diaglotnt@Philippians:1:11 @ having been filled fruit of righteousness that through Jesus Anointed, to glory and praise of God.

diaglotnt@Philippians:1:12 @ To know but you I wish, brethren, that the things relating to me rather for advancement of the glad tidings happened;

diaglotnt@Philippians:1:13 @ so that the bonds of me appear in Anointed to have become before all in the judgment hall and to the others to all,

diaglotnt@Philippians:1:14 @ and the greater number of the brethren in Lord, having been assured by the bonds of me, more abundantly are bold fearlessly the word to speak.

diaglotnt@Philippians:1:16 @ These indeed from love, knowing, that for a defence of the glad–tidings I am placed;

diaglotnt@Philippians:1:17 @ those but from strife, the Anointed are announcing not purely, thinking affliction to superadd to the bonds of me.

diaglotnt@Philippians:1:19 @ I know for, that this to me will result for deliverance through the of you, entreaty, and a supply of the spirit of Jesus Anointed,

diaglotnt@Philippians:1:20 @ according to the eager expectation and hope of me, that in nothing I shall be ashamed, but with all confidence, as always, also now will be magnified Anointed in the body of me, whether by means of life or by means of death.

diaglotnt@Philippians:1:22 @ If but the to live in flesh, this to me a fruit of work, and what I shall choose, not I know;

diaglotnt@Philippians:1:24 @ the but to remain in the flesh, more necessary on account of you. Phillippians

diaglotnt@Philippians:1:25 @ And this having been persuaded I know, because I shall remain and I shall continue with all you for the of you progress and joy of the faith;

diaglotnt@Philippians:1:26 @ that the boasting of you may abound by Anointed Jesus in me, through the my presence again with you.

diaglotnt@Philippians:1:27 @ Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul co–operating vigorously for the faith of the glad tidings,

diaglotnt@Philippians:1:28 @ and not being terrified in anything by those opposing; which is to them a token of destruction, to you but of salvation; and this from God;

diaglotnt@Philippians:1:29 @ because to you it was given that on behalf of Anointed, not only that him to believe, but also that on behalf of him to suffer;

diaglotnt@Philippians:2:1 @ If any therefore comfort in Anointed, if any soothing of love, if any fellowship of spirit, if any bowels and compassions;

diaglotnt@Philippians:2:2 @ fulfil you of me the joy, so that the same thing you may think, the same love having, united ones in soul, the one thing minding;

diaglotnt@Philippians:2:3 @ nothing in strife or vain–glory, but in the lowliness of mind others esteeming exceeding yourselves;

diaglotnt@Philippians:2:4 @ not the things of yourselves each one regarding, but also the things of others everyone.

diaglotnt@Philippians:2:6 @ who in a form of God being, not a usurpation meditated the to be like to God, Phillippians

diaglotnt@Philippians:2:7 @ but himself emptied, a form of a slave having taken, in a likeness of men having been formed,

diaglotnt@Philippians:2:8 @ and in condition being found as a man; humbled himself, having become obedient till death, of a death even of a cross.

diaglotnt@Philippians:2:10 @ so that in the name of Jesus every knee should bend of heavenlies and of earthlies and of underground ones,

diaglotnt@Philippians:2:11 @ and every tongue should confess, that a Lord Jesus Anointed, for glory of God a Father.

diaglotnt@Philippians:2:12 @ So that, beloved ones of me, as always you obeyed, not as in the presence of me only, but now much more in the absence of me, with fear and trembling the of yourselves salvation work you out;

diaglotnt@Philippians:2:13 @ the God for it is the one working in you both the to will and the to work, on account of the good–pleasure.

diaglotnt@Philippians:2:15 @ that you may be blameless ones and harmless ones, children of God irreproachable in midst of a generation perverse and having been misguided; to which you appear as luminaries in world,

diaglotnt@Philippians:2:16 @ a word of life holding out; for a boast to me in a day of Anointed, that not in vain I ran, nor in vain I toiled.

diaglotnt@Philippians:2:17 @ But if even I am poured out on the sacrifice and public service of the faith of you, I am glad and I rejoice with all you;

diaglotnt@Philippians:2:21 @ the all for the things of themselves are seeking, not the things of Jesus Anointed. Phillippians

diaglotnt@Philippians:2:22 @ The but proof of him you know, that, as with a father a child, with me be served for the glad tidings.

diaglotnt@Philippians:2:25 @ Necessary but I esteemed, Epaphroditus the brother and fellow–worker and fellow–soldier of me, of you but an apostle, and public–servant of the want of me, to have sent to you;

diaglotnt@Philippians:2:30 @ because on account of the work of the Anointed even to death he was near, having risked the life, so that he might fill up the of you deficiency of towards me public service.

diaglotnt@Philippians:3:1 @ The thing remaining, brethren of me rejoice you in Lord; the things same to write to you, to me indeed not tedious, of you but safe.

diaglotnt@Philippians:3:5 @ with a circumcision eighth–day, from race of Israel, of tribe of Benjamin a Hebrew from Hebrews, according to law a Pharisee,

diaglotnt@Philippians:3:7 @ But what things was to me gain, these things I have esteemed on account of the Anointed loss.

diaglotnt@Philippians:3:8 @ But indeed then even I esteem all things a loss to be on account of the excellency of the knowledge of Anointed Jesus the Lord of me, (on account of whom the all things I suffered loss, and I esteem worthless things to be, so that Anointed I may gain,

diaglotnt@Philippians:3:9 @ and may be found in him, not holding my righteousness that from of law, but that through faith of Anointed, that from God a righteousness on account of the faith;)

diaglotnt@Philippians:3:10 @ of the to know him, and the power of the resurrection of him, and the fellowship of the sufferings of him, being conformed to the death of himself,

diaglotnt@Philippians:3:11 @ if possibly I may attain to the resurrection out of the dead ones.

diaglotnt@Philippians:3:12 @ Not that already I received, or already have been perfected; I pursue but, if indeed I may lay hold, in respect to which also I was laid hold of by Anointed.

diaglotnt@Philippians:3:14 @ one but, the things even behind forgetting, the things but before stretching out to, according to a mark I pursue towards the prize of the above calling of the God in Anointed Jesus.

diaglotnt@Philippians:3:17 @ Joint imitators of me become you, brethren, and watch you those thus walking, as you have a pattern us.

diaglotnt@Philippians:3:18 @ Many for walk, whom often I said to you, now and even weeping I say, the enemies of the cross of the Anointed;

diaglotnt@Philippians:3:19 @ of whom the end destruction, of whom the God the belly, and the glory in the shame of them, who the things on earth are minding.

diaglotnt@Philippians:3:20 @ Of us for the commonwealth in heavens begins, out of which also a savior we look for Lord Jesus Anointed,

diaglotnt@Philippians:3:21 @ who will transform the body of the humiliation of us of like form with the body of the glory of him, according to the operation of the to be able him even to place under himself the things all.

diaglotnt@Philippians:4:1 @ Therefore, brethren of me beloved ones and ones longed for, joy and crown of me, thus stand you firm in Lord, O beloved ones.

diaglotnt@Philippians:4:3 @ yes I ask also thee, yoke–fellow O true, help thou these women, who in the glad tidings co–operated earnestly with me, with and Clement and the remaining fellow–workers of me, of whom the names in book of life.

diaglotnt@Philippians:4:5 @ The gentleness of you let be known to all men. The Lord near; Phillippians

diaglotnt@Philippians:4:6 @ nothing be you over–careful, but in everything by the prayer and by the supplication with thanksgiving the requests of you let be made known to the God;

diaglotnt@Philippians:4:7 @ and the peace of the God that surpassing all conception, will guard the hearts of you and the minds of you in Anointed Jesus.

diaglotnt@Philippians:4:8 @ The remaining, brethren, what things is, true, what things honorable, what things just, what things pure, what things amiable, what things of good report, if any virtue and if any praise, these things attentively consider;

diaglotnt@Philippians:4:9 @ what things also you learned and you received, and you heard and you saw in me, these things perform you; and the God of the peace shall be with you.

diaglotnt@Philippians:4:10 @ I rejoiced and in Lord greatly, because now at length you revived the on behalf of me to think; on which also you were thinking, were without opportunity but.

diaglotnt@Philippians:4:15 @ You know and also you, O Philippians, that in a beginning of the glad tidings, when I went out from Macedonia, no one with me congregation communicated in an account of giving and receiving, if not you only;

diaglotnt@Philippians:4:18 @ I have in full but all things, and abound; I am filled, having received from Epaphroditus the things from you, a smell of good odor, a sacrifice acceptable, well–pleasing to the God.

diaglotnt@Philippians:4:19 @ The and God of me will fill up every want of you according to the wealth of himself in glory, in Anointed Jesus.

diaglotnt@Philippians:4:20 @ To the now God and Father of us the glory for the ages of the ages. So be it. Phillippians

diaglotnt@Philippians:4:22 @ salute you all the holy ones, especially but those from of the Caesar’s household. Phillippians

diaglotnt@Philippians:4:23 @ The favor of the Lord of us Jesus Anointed with all of you. So be it.

diaglotnt@Colossians:1:1 @ Paul, an apostle of Jesus Anointed through will of God, and Timothy the brother, Colossians

diaglotnt@Colossians:1:2 @ to those in Colosse to holy ones and to faithful ones brethren in Anointed; favor to you and peace from God a Father of us.

diaglotnt@Colossians:1:3 @ We give thanks to the God and Father of the Lord of us Jesus Anointed always concerning you praying,

diaglotnt@Colossians:1:4 @ having heard the faith of you in Anointed Jesus, and the love that for all the holy ones,

diaglotnt@Colossians:1:5 @ through the hope that being laid up for you in the heavens, which you before heard in the word of the truth of the glad tidings,

diaglotnt@Colossians:1:6 @ of that being present among you, as also in all the world, and is bringing forth fruit and growing, as also in you, from which day you heard and acknowledged the favor of the God in truth;

diaglotnt@Colossians:1:7 @ as even you learned from Epaphras the beloved fellow–servant of us, who is faithful on behalf of you a servant of the Anointed;

diaglotnt@Colossians:1:8 @ who also having related to us the of you love in spirit.

diaglotnt@Colossians:1:9 @ Because of this also we, from which day we heard, not we cease on behalf of you praying, and asking, that you may be filled the exact knowledge of the will of him in all wisdom and understanding spiritual;

diaglotnt@Colossians:1:10 @ to walk worthily of the Lord to all pleasing, in every work good bringing forth fruit and growing in the exact knowledge of the God;

diaglotnt@Colossians:1:11 @ with all strength being strengthened according to the power of the glory of him, for all patience and endurance with joy;

diaglotnt@Colossians:1:12 @ giving thanks to the Father to that having fitted us for the portion of the inheritance of the holy ones in the light;

diaglotnt@Colossians:1:13 @ who delivered us from the authority of the darkness, and caused a change of sides for the kingdom of the son of the love of himself;

diaglotnt@Colossians:1:14 @ in whom we have the redemption the forgiveness of the sins;

diaglotnt@Colossians:1:15 @ who is a likeness of the God of that unseen, first–born of every creation; Colossians

diaglotnt@Colossians:1:16 @ because in him were created the things all, the things in the heavens and the things on the earth, the things seen and the things unseen, whether thrones, or lordships, or governments, or authorities; the things all on account of him and for him have been created;

diaglotnt@Colossians:1:17 @ and he is in advance of all, and the things all in him has been placed together; Colossians

diaglotnt@Colossians:1:18 @ and he is the head of the body, of the congregation; who is a beginning, first–born out of the dead ones, so that he might become among all himself pre–eminent;

diaglotnt@Colossians:1:20 @ and by means of him to reconcile the things all to him, having made peace by means of the blood of the cross of him, by means of him, whether the things on the earth, or the things in the heavens.

diaglotnt@Colossians:1:22 @ in the body of the flesh of himself by means of the death, to present you holy ones and blameless ones and irreproachable ones in presence of him;

diaglotnt@Colossians:1:23 @ if indeed you continue in the faith having been grounded and settled ones, and not being moved away from the hope of the glad tidings of which you heard, of that having been published in all the creation that under the heaven; of which became I Paul a servant.

diaglotnt@Colossians:1:24 @ Now I rejoice in the sufferings on behalf of you, and I fill up the wants of the afflictions of the Anointed one in the flesh of me on behalf of the body of him, which is the congregation;

diaglotnt@Colossians:1:25 @ of which became I a servant according to the stewardship of the God that having been given to me for you, to fully set forth the word of the God,

diaglotnt@Colossians:1:26 @ the secret that having been hid from the ages and from the generations, now but was manifested to the holy ones of him;

diaglotnt@Colossians:1:27 @ to whom wished the God to make known, what the wealth of the glory of the secret of this among the nations, who is Anointed in you, the hope of the glory;

diaglotnt@Colossians:1:29 @ for which also I labor, ardently contending according to the strong–working of him that working strongly in me in power.

diaglotnt@Colossians:2:1 @ I wish for you to know, how great a conflict I have concerning you and those in Laodicea, and as many as not have seen the face of me in flesh;

diaglotnt@Colossians:2:2 @ so that may be comforted the hearts of them, being knit together in love and for all wealth of the full conviction of the understanding, in order to an exact knowledge of the secret of the God;

diaglotnt@Colossians:2:3 @ in which are all the treasures of the wisdom and of the knowledge stored up. Colossians

diaglotnt@Colossians:2:5 @ If for even in the flesh I am absent, still in the spirit with you I am, rejoicing and beholding of you the order, and the stability of the in Anointed faith of you.

diaglotnt@Colossians:2:8 @ See you, not any one you shall be the making a prey by means of the philosophy and empty deceit, according to the tradition of the men, according to the elements of the world, and not according to Anointed.

diaglotnt@Colossians:2:9 @ Because in him dwells all the fulness of the deity bodily,

diaglotnt@Colossians:2:10 @ and you are by him having been filled; who is the head of all governments and authority;

diaglotnt@Colossians:2:11 @ in whom also you were circumcised with a circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Anointed,

diaglotnt@Colossians:2:12 @ having been buried with him by the dipping; in which also you were raised by means of the faith of the strong working of the God of that one having raised him out of dead ones;

diaglotnt@Colossians:2:13 @ and you, dead being in the faults and by the uncircumcision of the flesh of you, he made alive together with him, having freely forgiven us all the faults;

diaglotnt@Colossians:2:14 @ having blotted out that against us written by hand in the ordinances, which was contrary to us, and it he has removed out of the midst, having nailed it to the cross;

diaglotnt@Colossians:2:15 @ having stripped off the governments and the authorities, he made a show by publicity, having triumphed over them in it.

diaglotnt@Colossians:2:16 @ Not therefore any one you let judge in food or in drink, or in respect of a feast, or of a new moon, or of sabbaths;

diaglotnt@Colossians:2:17 @ which are a shadow of the things about coming, the but body of Anointed. Colossians

diaglotnt@Colossians:2:18 @ No one you let deprive of the prize, wishing by humility of mind and a religious worship of the messengers, what things not he has seen prying into, without cause being puffed up by the mind of the flesh of himself,

diaglotnt@Colossians:2:19 @ and not holding firmly the head, from whom all the body, by means of the joints and ligaments being served and being compacted, grows the growth of the God.

diaglotnt@Colossians:2:20 @ If you died with Anointed from the elements of the world, why as living in world do you impose on yourselves ordinances;

diaglotnt@Colossians:2:22 @ which is all for corruption in the using,) according to the commands and teachings of the men; which things is a wordy show indeed having of wisdom in self–devised worship and humility and non–indulgence of body, not in honor any, for a filling up of the flesh.

diaglotnt@Colossians:3:1 @ If then you were raised with the Anointed, the things above seek you, where the Anointed is at right of the God sitting;

diaglotnt@Colossians:3:3 @ You did for, and the life of you has been hidden with the Anointed by the God; Colossians

diaglotnt@Colossians:3:4 @ when the Anointed may appear, the life of us, then also you with him shall appear in glory.

diaglotnt@Colossians:3:5 @ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship;

diaglotnt@Colossians:3:6 @ because of which things comes the wrath of the God on the sons of the disobedience;

diaglotnt@Colossians:3:8 @ now but put off also you the things all, anger, wrath, malice, evil speaking, filthy words out of the mouth of you;

diaglotnt@Colossians:3:9 @ not speak you falsely to each other; having stripped the old man with the practices of him,

diaglotnt@Colossians:3:10 @ and having put on the new, that being renewed by exact knowledge according to an image of the one having created him;

diaglotnt@Colossians:3:12 @ Be you clothed therefore, as chosen ones of God holy ones and beloved ones, bowels of mercy, kindness, humility, meekness, patient endurance;

diaglotnt@Colossians:3:13 @ (bearing with each other, and freely forgiving each other, if any one for some things should have a cause of complaint; as even the Anointed freely forgave you, so also you;)

diaglotnt@Colossians:3:14 @ besides all and these the love, which is a bond of the completeness;

diaglotnt@Colossians:3:15 @ and the peace of the Anointed one let preside in the hearts of you, for which also you were called in one body; and thankful ones become you.

diaglotnt@Colossians:3:16 @ The word of the Anointed let dwell in you richly; in all wisdom teaching, and admonishing each other in psalms and in hymns and in songs spiritual, with favor singing in the hearts of you to the God;

diaglotnt@Colossians:3:17 @ and every thing, whatever you may do, in word or in work, all in name of Lord Jesus, giving thanks to the God and Father through him.

diaglotnt@Colossians:3:21 @ The fathers, not do you provoke the children of you, so that not they may be discouraged.

diaglotnt@Colossians:3:22 @ The slaves, be you subject in all things to the according to flesh lords, not with service of eyes, as men–pleasers, but in sincerity of heart, fearing the Lord;

diaglotnt@Colossians:3:24 @ Knowing, that from Lord you will receive the recompence of the inheritance, the for Lord Anointed you serve.

diaglotnt@Colossians:3:25 @ He but doing wrong will receive back what he did wrong; and not is respect of persons.

diaglotnt@Colossians:4:3 @ praying at the same time also for us, that the God may open to us a door for the word, to speak the secret of the Anointed, on account of which even I have been bound; Colossians

diaglotnt@Colossians:4:6 @ The word of you always with favor, with salt having been seasoned, to have known how it behooves you one each to answer.

diaglotnt@Colossians:4:8 @ whom I sent to you for it this thing, that he may know the things concerning you, and may comfort the hearts of you;

diaglotnt@Colossians:4:10 @ Salutes you Aristarchus the fellow–captive of me, and Mark the nephew of Barnabas, concerning whom you received commands; (of he should come to you, receive him;) Colossians

diaglotnt@Colossians:4:11 @ and Jesus he being called Justus; they being of circumcision; these alone fellow–workers for the kingdom of the God, who were to me a comfort.

diaglotnt@Colossians:4:12 @ Salutes you Epaphras, he from you a slave of Anointed, always fervently striving on behalf of you in the prayers, that you may stand perfect even having been completed in all will of the God.

diaglotnt@Colossians:4:13 @ I testify for to him, that he has great concern on behalf of you, and for those in Laodicea, and for those in Hierapolis.

diaglotnt@Colossians:4:15 @ Salute you those in Laodicea brethren, and Nymphas, and the in house of him congregation.

diaglotnt@Colossians:4:18 @ The salvation in the my hand of Paul. Remember you of me the chains. The favor with you.

diaglotnt@1Thessalonians:1:1 @ Paul and Silvanus and Timothy, to the congregation of Thessalonians in God a Father and Lord Jesus Anointed; favor to you and peace from God a Father of us, and Lord Jesus Anointed.

diaglotnt@1Thessalonians:1:2 @ We give thanks to the God always concerning all of you, a remembrance of you making in the prayers of us,

diaglotnt@1Thessalonians:1:3 @ unceasingly recollecting of you of the work of the faith, and of the labor of the love, and of the patient endurance of the hope of the Lord of us Jesus Anointed, in presence of the God and Father of us;

diaglotnt@1Thessalonians:1:4 @ knowing, brethren beloved by God, the election of you;

diaglotnt@1Thessalonians:1:5 @ because the glad tidings of us not came to you in word only, but also in power, even with spirit holy, and with confirmation much; as you know what we were among you on account of you.

diaglotnt@1Thessalonians:1:6 @ And you imitators of us became and of the Lord, having received the word in affliction much with joy of spirit holy;

diaglotnt@1Thessalonians:1:8 @ From you for has been sounded forth the word of the Lord not only in the Macedonia and in the Achaia, but also in every place the faith of you that towards the God has gone forth; so that not necessary us to have to speak anything.

diaglotnt@1Thessalonians:1:10 @ and to wait for the son of him from the heavens, whom he raised out of the dead ones, Jesus, the one delivering us from the wrath of that coming.

diaglotnt@1Thessalonians:2:1 @ Yourselves for you know, brethren, the introduction of us that to you, because not in vain it has been;

diaglotnt@1Thessalonians:2:2 @ but having previously suffered and having been injuriously treated, as you know, in Philippi, we were emboldened by the God of us to speak to you the glad tidings of the God with much striving.

diaglotnt@1Thessalonians:2:3 @ The for exhortation of us not from error, nor from impurity, nor in deceit;

diaglotnt@1Thessalonians:2:4 @ but as we have been approved by the God to be entrusted with the glad tidings, so we speak, not as men pleasing, but the God that one trying the hearts of us.

diaglotnt@1Thessalonians:2:5 @ Neither for any time with a word of flattery did we come, as you know; nor with a pretence of covetousness, God a witness;

diaglotnt@1Thessalonians:2:6 @ nor seeking from men glory, neither from you nor from others; (being able with a weight to be, as of Anointed apostles;)

diaglotnt@1Thessalonians:2:7 @ but we were gentle in midst of you. As would cherish a nursing–mother the of herself children,

diaglotnt@1Thessalonians:2:8 @ so, being very desirous of you, we were well–pleased to have imparted to you not only the glad tidings of the God, but also the of yourselves lives, because beloved ones to us you have become.

diaglotnt@1Thessalonians:2:9 @ You remember for, brethren, the labor of us and the toil; night and day working for the not to burden any one of you, we published to you the glad tidings of the God.

diaglotnt@1Thessalonians:2:11 @ as also you know, how one each of you, as a father children of himself, exhorting you and consoling,

diaglotnt@1Thessalonians:2:12 @ and testifying in order that to walk you worthily of the God, of the one calling you for the of himself kingdom and glory.

diaglotnt@1Thessalonians:2:13 @ On account of this also we give thanks to the God unceasingly, because receiving a word of hearing from us of the God, you received, not a word of men, but, as it is truly, a word of God, which also inworks in you the believing ones.

diaglotnt@1Thessalonians:2:14 @ You for imitators became, brethren, of the congregations of the God of those being in the Judea in Anointed Jesus, because the things same you suffered also you by the own countrymen, as also they by the Jews;

diaglotnt@1Thessalonians:2:15 @ of those also the Lord having killed Jesus and the prophets, and us persecuted, and God not pleasing, and to all men contrary;

diaglotnt@1Thessalonians:2:16 @ forbidding us to the Gentiles to speak that they might be saved, in order that to have filled up of themselves the sins always. Has come but on them the wrath for an end.

diaglotnt@1Thessalonians:2:17 @ We but, brethren, having been bereaved from you for a season an hour, in face, not a heart, more earnestly we endeavored the face of you to see with much desire.

diaglotnt@1Thessalonians:2:19 @ What for of us hope or joy or crown of boasting, or not also you, in presence of the Lord of us Jesus Anointed in the of him presence?

diaglotnt@1Thessalonians:2:20 @ you for are the glory of us and the joy.

diaglotnt@1Thessalonians:3:2 @ and we sent Timothy, the brother of us and fellow–worker of the God in the glad tidings of the Anointed, in order that to confirm you and to exhort you in behalf of the faith of you,

diaglotnt@1Thessalonians:3:5 @ on account of this also I no longer holding out, I sent in order the to know the faith of you lest perhaps tempted you the tempter, and in vain should become the toil of us.

diaglotnt@1Thessalonians:3:6 @ Just now but, having come Timothy to us from you, and having brought glad tidings to us the faith and the love of you, and because you have remembrance of us good always, longing us to see, even as also we you;

diaglotnt@1Thessalonians:3:7 @ through this we were comforted, brethren, over you in all the affliction and distress of us, on account of the of you faith;

diaglotnt@1Thessalonians:3:9 @ What for gratitude are we able to the God to return concerning you, for all the joy with which we rejoice on account of you in presence of the God of us?

diaglotnt@1Thessalonians:3:10 @ night and day more exceedingly entreating for the to see of you the face, and to supply the things wanting of the faith of you.

diaglotnt@1Thessalonians:3:11 @ Himself but the God and Father of us, and the Lord of us Jesus Anointed may direct the way of us to you;

diaglotnt@1Thessalonians:3:13 @ in order that to be established of you the hearts blameless in holiness in presence of the God even a Father of us, at the coming of the Lord of us Jesus Anointed with all of the holy ones of himself.

diaglotnt@1Thessalonians:4:3 @ This for is will of the God, the sanctification of you; to abstain you from the fornication;

diaglotnt@1Thessalonians:4:4 @ to have known each one of you the of himself vessel to possess in satisfaction and honor,

diaglotnt@1Thessalonians:4:5 @ not in passion of inordinate desire, as even the Gentiles those not knowing the God;

diaglotnt@1Thessalonians:4:6 @ that not to overstep and cheat in the matter the brother of himself; because an avenger the Lord concerning all these things, as also we before said to you and fully testified.

diaglotnt@1Thessalonians:4:8 @ Therefore the one setting aside, not man sets aside, but the God, that also having given the spirit of himself the holy to us.

diaglotnt@1Thessalonians:4:11 @ and to strive earnestly to be quiet, and to do the things your own, and to work with the own hands of you, as to you we commanded;

diaglotnt@1Thessalonians:4:12 @ so that you walk becomingly towards those outside, and of nothing need may have.

diaglotnt@1Thessalonians:4:15 @ This for to you we may say by word of Lord, that we the living ones those being left over to the coming of the Lord, not not may precede those having slept.

diaglotnt@1Thessalonians:4:16 @ Because himself the lord with a command, with a voice of a chief messenger, and with a trumpet of God will come down from heaven, and the dead ones in Anointed will be raised first;

diaglotnt@1Thessalonians:4:17 @ afterwards we the living ones those being left over at the same time with them shall be caught away in clouds for a meeting of the Lord into air; and so always with Lord shall we be.

diaglotnt@1Thessalonians:5:2 @ yourselves for accurately you know, that the day of Lord, as a thief in night, so comes.

diaglotnt@1Thessalonians:5:5 @ all for you sons of light are and sons of day; not we are of night, nor of darkness.

diaglotnt@1Thessalonians:5:7 @ those for sleeping, of night they sleep; and those getting drunk, of night they get drunk.

diaglotnt@1Thessalonians:5:8 @ We but, of day being, should not drink, having put on a breastplate of faith and of love, and a helmet, a hope of salvation;

diaglotnt@1Thessalonians:5:9 @ because not did set us the God for wrath, but for attaining of salvation by means of the Lord of us Jesus Anointed,

diaglotnt@1Thessalonians:5:10 @ of that having died on behalf of us; so that, whether we may be awake or we may be asleep, together with him we may live.

diaglotnt@1Thessalonians:5:13 @ and to esteem them superabundantly in love, on account of the work of them; be you at peace among yourselves.

diaglotnt@1Thessalonians:5:15 @ See you, no one evil in place of evil to any one should render; but always the good pursue you both towards each other and towards all.

diaglotnt@1Thessalonians:5:18 @ in every thing give you thanks; this for will of God in Anointed Jesus concerning you.

diaglotnt@1Thessalonians:5:22 @ from every form of evil do you abstain.

diaglotnt@1Thessalonians:5:23 @ Himself but the God of the peace may sanctify you entirely; and whole of you the spirit and the life and the body blameless in the presence of the Lord of us Jesus Anointed may be preserved.

diaglotnt@1Thessalonians:5:28 @ The favor of the Lord of us Jesus Anointed with you.

diaglotnt@2Thessalonians:1:1 @ Paul and Silvanus and Timothy, to the congregation of Thessalonians in God a Father of us and Lord Jesus Anointed;

diaglotnt@2Thessalonians:1:2 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed.

diaglotnt@2Thessalonians:1:3 @ To give thanks we are bound to the God always concerning you, brethren, as proper it is, because is growing fast the faith of you, and abounds the love of one of each of all of you for each other;

diaglotnt@2Thessalonians:1:4 @ so that us ourselves in you to boast among the congregation of the God, on account of the patience of you and of faith, in all the persecutions of you and the afflictions, which you endure;

diaglotnt@2Thessalonians:1:5 @ a token of the righteous judgment of the God, for that to be deemed worthy you of the kingdom of the God, on behalf of which also you suffer.

diaglotnt@2Thessalonians:1:7 @ and to you to those being afflicted a relaxation with us, at the revelation of the Lord Jesus from heaven, with messengers of power of himself,

diaglotnt@2Thessalonians:1:8 @ in a fire of flame, executing retributive justice to those not knowing God, and to those not being obedient to the glad tidings of the Lord of us Jesus Anointed;

diaglotnt@2Thessalonians:1:9 @ who a just penalty shall pay, destruction age–lasting, from face to the Lord and from the glory of the strength of him,

diaglotnt@2Thessalonians:1:10 @ when he may come to be glorified in the holy ones of himself and to be admired in all those having believed, (because was believed the testimony of us to you,) in the day that.

diaglotnt@2Thessalonians:1:11 @ For which also we pray always concerning you, that you may be counted worthy of the calling the God of us, and may fill up every good intention of goodness and work of faith in power;

diaglotnt@2Thessalonians:1:12 @ so that may be glorified the name of the Lord of us Jesus Anointed in you, and you in him, according to the favor of the God of us and Lord Jesus Anointed.

diaglotnt@2Thessalonians:2:1 @ We entreat and you, brethren, concerning the presence of the Lord of us Jesus Anointed, and of us assembling to him,

diaglotnt@2Thessalonians:2:2 @ in order that not quickly to be shaken you from the mind, nor to be alarmed neither by a spirit, nor by a word, nor by a letter as by means of us, as that has come close the day of the Lord.

diaglotnt@2Thessalonians:2:3 @ No one you should delude by any turn; because, if not may come the falling away first, and may be revealed the man of the sin, the son of the destruction,

diaglotnt@2Thessalonians:2:4 @ he opposing and lifting up himself above all being called a god or an august object, so that him into the temple of the God to be seated, openly showing himself, that he is a god.

diaglotnt@2Thessalonians:2:6 @ and now the restraining thing you know, in order that to be revealed him in the of himself season.

diaglotnt@2Thessalonians:2:7 @ The for secret thing already works of the lawlessness, only the one restraining now till out of midst it may be;

diaglotnt@2Thessalonians:2:8 @ and then will be revealed the lawless one; whom the Lord Jesus will consume with the breath of the mouth of himself, and will make powerless by the appearing of the presence of himself;

diaglotnt@2Thessalonians:2:9 @ of whom in the presence, according to an energy of the adversary, with all power and signs and wonders of falsehood,

diaglotnt@2Thessalonians:2:10 @ and with every deception of the iniquity, in those perishing; because as the love of the truth not they received in order that to be saved them.

diaglotnt@2Thessalonians:2:11 @ And because of this will send to them the God a strong working of deceit, in order that to believe them the falsehood;

diaglotnt@2Thessalonians:2:13 @ We but are bound to give thanks to the God always concerning you, brethren being beloved by Lord, because chose you the God from a beginning for salvation in sanctification of spirit and belief of truth;

diaglotnt@2Thessalonians:2:14 @ into which he called you by means of the glad tidings of us, for obtaining glory of the Lord of us Jesus Anointed.

diaglotnt@2Thessalonians:2:15 @ So then, brethren, stand you, and hold you fast the traditions, which you were taught, whether through a word or by a letter of us.

diaglotnt@2Thessalonians:2:16 @ Himself but the Lord of us Jesus Anointed, and the God and Father of us he having loved us and having given a consolation age–lasting and a hope good by favor,

diaglotnt@2Thessalonians:2:17 @ may comfort of you the hearts, and may establish you in every word and work good.

diaglotnt@2Thessalonians:3:1 @ The remainder, pray you, brethren, for of us, that the word of the Lord may run and may be glorified, as even among you,

diaglotnt@2Thessalonians:3:2 @ and that we may be delivered from the out of place and evil men; not for of all the faith.

diaglotnt@2Thessalonians:3:5 @ The but Lord may direct of you the hearts into the love of the God, and into the patience of the Anointed.

diaglotnt@2Thessalonians:3:6 @ We give orders but to you, brethren, in name of the Lord of us of Jesus Anointed, to withdraw you from every brother disorderly walking, and not according to the tradition, which they received from us.

diaglotnt@2Thessalonians:3:8 @ neither gratuitously bread did we eat from any one, but in toil and weariness, night and day working, in order that not to burden any of you.

diaglotnt@2Thessalonians:3:11 @ We hear for some are walking, among you out of order, nothing working, but being above work.

diaglotnt@2Thessalonians:3:12 @ To the now such like we command and we exhort through the Lord of us Jesus Anointed, that with quietness working the of themselves bread they may eat.

diaglotnt@2Thessalonians:3:14 @ If but any one not hearkens to the word of us by means of the letter, him point you out; and not mix you together with him, so that he may be put to shame;

diaglotnt@2Thessalonians:3:16 @ Himself but the Lord of the peace may give to you the peace always in every way; the Lord with all of you.

diaglotnt@2Thessalonians:3:17 @ The salutation by the my hand of Paul, which is a sign in every letter, thus I write;

diaglotnt@2Thessalonians:3:18 @ the favor of the Lord of us Jesus Anointed with all of you. So be it.

diaglotnt@1Timothy:1:1 @ Paul, an apostle of Jesus Anointed, according to an appointment of God, a saviour of us, and Anointed Jesus, of the hope of us,

diaglotnt@1Timothy:1:2 @ to Timothy a genuine child in faith; favor, mercy, peace from God a Father of us, and Anointed Jesus the Lord of us.

diaglotnt@1Timothy:1:4 @ nor to hold to fables and genealogies endless, which disputes occasion rather than an administration of God that by faith;

diaglotnt@1Timothy:1:5 @ (the now end of the commandment is love out of a pure heart and conscience good and faith unfeigned;

diaglotnt@1Timothy:1:9 @ knowing this, that for a just one a law not is laid down, for lawless ones but and for unruly ones, for ungodly ones and sinners, for impious ones and for profane ones, for smiters of fathers and for smiters of mothers, for man–killers,

diaglotnt@1Timothy:1:11 @ according to the glad tidings of the glory of the blessed God, which was entrusted with I;

diaglotnt@1Timothy:1:12 @ and give thanks I to the one having empowered me Anointed Jesus the Lord of us, because faithful me he regarded, placing into service,

diaglotnt@1Timothy:1:14 @ superabounded but the favor of the Lord of us with faith and love of that in Anointed Jesus.

diaglotnt@1Timothy:1:15 @ True the word, and of all reception worthy, that Anointed Jesus came into the world sinners to save, of whom first am I;

diaglotnt@1Timothy:1:16 @ but through this I received mercy, that in me first might show forth Jesus Anointed the all forbearance, for an example of those being about to believe on him for life age–lasting;

diaglotnt@1Timothy:1:17 @ to the now King of the ages, incorruptible, invisible, only God, honor and glory for the ages of the ages; so be it.)

diaglotnt@1Timothy:1:20 @ of whom is Hymenius and Alexander, whom I delivered up to the adversary, so that they might be taught not to revile.

diaglotnt@1Timothy:2:1 @ I exhort therefore first of all to make supplications, prayers, intercessions, thanksgivings in behalf of all men;

diaglotnt@1Timothy:2:2 @ in behalf of kings, and of all of those in high station being; so that a tranquil and quiet life we may lead in all piety and seriousness.

diaglotnt@1Timothy:2:3 @ This for good and acceptable in presence of the preserver of us God,

diaglotnt@1Timothy:2:4 @ who all men wishes to be saved, and into in exact knowledge of truth to come.

diaglotnt@1Timothy:2:5 @ One for God, one and mediator of God and of men, a man Anointed Jesus,

diaglotnt@1Timothy:2:6 @ he having given himself a ransom in behalf of all; the testimony for seasons own,

diaglotnt@1Timothy:2:7 @ for which was placed I a herald and an apostle, (truth I speak, not I speak falsely,) a teacher of nations in faith and in truth.

diaglotnt@1Timothy:2:9 @ In the same way and the women in apparel becoming, with modesty and soundness of mind, to adorn themselves, not with wreaths, of gold, or pearls or garment expensive,

diaglotnt@1Timothy:2:10 @ but, (which in becoming for women undertaking worship of God,) by means of works good.

diaglotnt@1Timothy:2:15 @ she will be preserved but through the child–bearing, if they abide in faith and love and holiness with sobriety of mind.

diaglotnt@1Timothy:3:2 @ It behooves then the overseer unblamable to be, of one wife a husband, vigilant, sedate, orderly, hospitable, fit to teach;

diaglotnt@1Timothy:3:3 @ not a wine drinker, not a striker, but gentle, not quarrelsome, not a lover of money;

diaglotnt@1Timothy:3:4 @ of the own house well presiding, children having in subjection with all dignity;

diaglotnt@1Timothy:3:5 @ (if but any one of the own house to preside not knows, how a congregation of God will he take care off?)

diaglotnt@1Timothy:3:6 @ not a new convert, so that not being puffed up into a judgment he may fall of the accuser;

diaglotnt@1Timothy:3:7 @ it behooves but him also a testimony good to have from those outside, so that not into reproach he may fall and a snare of the accuser.

diaglotnt@1Timothy:3:9 @ holding the secret of the faith in a pure conscience.

diaglotnt@1Timothy:3:12 @ Servants let be of one wife a husband, children well presiding over and of the own houses.

diaglotnt@1Timothy:3:15 @ if but I should delay, that thou mayest know, know it behooves in a house of God to conduct thyself, which is a congregation of God living.

diaglotnt@1Timothy:3:16 @ A pillar and basis of the truth and confessedly great is the of the piety secret. Who was manifested in flesh, was justified in spirit, was seen by messengers, was proclaimed among nations, was believed among a world, was taken up in glory.

diaglotnt@1Timothy:4:1 @ The but spirit expressly says, that in subsequent seasons will fall away some from the faith, adhering to spirits wandering and to teachings of demons,

diaglotnt@1Timothy:4:2 @ by hypocrisy of false–speakers, having been cauterized the own conscience,

diaglotnt@1Timothy:4:3 @ forbidding to marry, to abstain from foods, which the God created for a partaking of with thanksgiving by the faithful ones and they have known the truth.

diaglotnt@1Timothy:4:4 @ Because every creature of God good, and nothing cast away, with thanksgiving being received;

diaglotnt@1Timothy:4:5 @ it is sanctified for through a word of God and of prayer.

diaglotnt@1Timothy:4:6 @ These things setting forth to the brethren, good thou wilt be a servant of Jesus Anointed, being nourished with the words of the faith and of the good teachings, which thou hast closely followed.

diaglotnt@1Timothy:4:7 @ The but profane and old women fables do thou avoid; discipline but thyself for piety.

diaglotnt@1Timothy:4:8 @ The for bodily discipline for a little it is profitable; the but piety for all things profitable it is, a promise having of life of the now and of that about coming.

diaglotnt@1Timothy:4:9 @ True the word and of all acceptance worthy.

diaglotnt@1Timothy:4:10 @ In order of this and we toil and are reproached, because we have hoped in God living, who is a preserver of all men, especially of believers.

diaglotnt@1Timothy:4:12 @ No one thee the youth let despise, but a pattern become thou of the believers in word, in conduct, in love, in faith, in purity.

diaglotnt@1Timothy:4:14 @ Not be thou neglectful of the in thee endowment, which was given to thee through prophecy, with laying on the hands of the eldership.

diaglotnt@1Timothy:4:15 @ These things do thou care for, in these things be thou; so that of thee the progress manifest may be in all things.

diaglotnt@1Timothy:5:4 @ If but any widow children or grandchildren has, let them be taught first the own house to be dutiful, and a recompense to render to the progenitors; this for is acceptable in presence of the God.

diaglotnt@1Timothy:5:8 @ If but any one for those of own, and especially of the household, not provides, the faith has denied, and is an unbeliever worse.

diaglotnt@1Timothy:5:9 @ A widow let be enrolled not less of years sixty, having become, of one husband a wife,

diaglotnt@1Timothy:5:10 @ by works good being attested; if she reared a family, if she received strangers, if of holy ones feet she washed, if afflicted ones she relieved, if every work good she closely followed.

diaglotnt@1Timothy:5:14 @ I wish therefore younger ones to marry, to bear children, to keep house, no opportunity to give to the opponent of reproach on account.

diaglotnt@1Timothy:5:18 @ Says for the writing: An ox trending not thou shalt muzzle; and, worthy the laborer of the hire of himself.

diaglotnt@1Timothy:5:20 @ The sinning ones, in presence of all reprove thou, so that also the remainder fear may have.

diaglotnt@1Timothy:5:21 @ I solemnly enjoin in presence of the God and Lord Jesus Anointed and of the chosen messengers, that these things thou mayst keep without prejudice nothing doing by partiality.

diaglotnt@1Timothy:5:23 @ No longer be thou a water drinker, but wine a little do thou use on account of the stomach of thee and the frequent of thee weaknesses.

diaglotnt@1Timothy:5:24 @ Of some men the sins previously manifest are, before leading to judgment; in some but indeed they fellow after.

diaglotnt@1Timothy:6:1 @ As many as are under a yoke slaves, the own masters of all honor worthy let them esteem, that not the name of the God and the teaching may be reviled.

diaglotnt@1Timothy:6:2 @ Those and believing having masters, not let them disregard, because brethren they are; but rather let them serve, because believing ones they are and beloved ones who of the well–doing are recipients. These thing do thou teach, and do thou exhort.

diaglotnt@1Timothy:6:3 @ If any one teach differently, and not assents to being sound in words in those of the Lord of us Jesus Anointed, and so that according to piety teaching;

diaglotnt@1Timothy:6:4 @ he is puffed up, nothing being versed in, but being sick about questions and strifes of words, out of which arises envy, strife, evil–speakings, suspicions wicked,

diaglotnt@1Timothy:6:5 @ wrangling having been corrupted of men the mind, and having been devoid of the truth, supposing gain to be the piety. withdraw thyself from of the such ones.

diaglotnt@1Timothy:6:10 @ A root for of all of the evils is the love of money; which some longing after wandered from the faith, and themselves pierced around with sorrows many.

diaglotnt@1Timothy:6:11 @ Thou but, O man of the God, these things flee; pursue thou and righteousness, piety, faith, love, patience, meekness;

diaglotnt@1Timothy:6:12 @ contest thou the good contest of the faith, do thou lay hold of the age–lasting life, for which thou wast called out, and thou didst confess the good confession in presence of many witnesses.

diaglotnt@1Timothy:6:13 @ I charge thee in presence of the God, of that making alive the things all, and Anointed Jesus, of that one testifying before Pontius Pilate the good confession,

diaglotnt@1Timothy:6:14 @ to keep thee the commandment spotless, blameless, till the appearance of the Lord of us Jesus Anointed,

diaglotnt@1Timothy:6:15 @ which in seasons own he will show the blessed and only Potentate, the King of those being kings and Lord of those being lords,

diaglotnt@1Timothy:6:16 @ the only one having deathlessness, light dwelling in inaccessible, whom saw no one of men, nor to see is able; to whom honor and might age–lasting; so be it.

diaglotnt@1Timothy:6:17 @ To those rich ones in the present age do thou charge not to be high–mined, nor to have confidence in wealth uncertain, but in the God the living, in that offering to us all things richly for enjoyment;

diaglotnt@1Timothy:6:19 @ treasuring up for themselves a foundation good for the future, so that they may lay hold of that really life.

diaglotnt@1Timothy:6:20 @ O Timothy, the trust guard thou, avoiding the profane empty sounds and oppositions of the falsely–named knowledge; which some having professed, concerning the faith missed the mark. The favor with thee.

diaglotnt@2Timothy:1:1 @ Paul, an apostle of Jesus Anointed through will of God, according to a promise of life of that by Anointed Jesus,

diaglotnt@2Timothy:1:2 @ to Timothy beloved a child; favor, mercy, peace from God a Father, and Anointed Jesus the Lord of us.

diaglotnt@2Timothy:1:3 @ Gratitude I have to the God, to whom I offer homage from ancestors with pure conscience, as unceasingly I have the concerning thee remembrance in the prayers of me night and day,

diaglotnt@2Timothy:1:4 @ longing thee to see, remembering of thee the tears, so that joy I may be filled with;

diaglotnt@2Timothy:1:5 @ a remembrance taking of the in thee unfeigned faith, which dwelt first in the grandmother of thee Lois, and in the mother of thee Eunice; I have confidence and, that also in thee.

diaglotnt@2Timothy:1:6 @ Through which cause I remind thee to kindle up the free gift of the God, which is in thee through the putting on of the hands of me;

diaglotnt@2Timothy:1:7 @ not for gave to us the God a spirit of timidity, but of power and of love and of a sound mind.

diaglotnt@2Timothy:1:8 @ Not therefore thou mayest be ashamed of the testimony of the Lord of us, nor me the prisoner of him; but participate in suffering evil for the glad tidings according to power of God,

diaglotnt@2Timothy:1:9 @ of the one having saved us and having called with a calling holy, not according to the works of us, but according to own purpose and favor that having been given to us in Anointed Jesus before times age–lasting,

diaglotnt@2Timothy:1:10 @ having been manifested but now through the appearance of the savior of us Jesus Anointed, having rendered powerless indeed the death, having illuminated but life and incorruptibility by means of the glad tidings,

diaglotnt@2Timothy:1:11 @ for which was appointed I a herald and an apostle and a teacher of nations;

diaglotnt@2Timothy:1:12 @ through which cause also these things I suffer, but not I am ashamed; I know for in whom I have believed, and I have confided in, because powerful he is the trust of me to guard to that the day.

diaglotnt@2Timothy:1:13 @ An outline hold thou of sound words, of which from me thou didst hear, in faith and love in that in Anointed Jesus;

diaglotnt@2Timothy:1:14 @ the good trust do thou guard through spirit holy, of that dwelling in us.

diaglotnt@2Timothy:1:15 @ Thou knowest this, that turned away me all those in the Asia, of whom is Phygellus and Hermogenes.

diaglotnt@2Timothy:1:16 @ May grant mercy the Lord to the of Onesiphorus house; because often me he refreshed, and the chain of me not he was ashamed,

diaglotnt@2Timothy:2:1 @ Thou therefore, child of me, be strong in the favor in that in Anointed Jesus;

diaglotnt@2Timothy:2:3 @ Thou therefore endure evil as good a soldier of Jesus Anointed.

diaglotnt@2Timothy:2:4 @ No one serving as a soldier involves himself with the of the life occupations, so that the one having enlisted he may please.

diaglotnt@2Timothy:2:6 @ The toiling husbandman it behooves first of the fruits to partake.

diaglotnt@2Timothy:2:8 @ Do thou remember Jesus Anointed having been raised out of dead ones, from seed of David, according to the glad tidings of me;

diaglotnt@2Timothy:2:9 @ in which I suffer evil even to chains, as an evil doer; but the word of the God not is chained.

diaglotnt@2Timothy:2:10 @ On account of this all things I undergo on account of the chosen ones, so that also they salvation may obtain of that in Anointed Jesus, with glory age–lasting.

diaglotnt@2Timothy:2:14 @ These things do thou put in mind, earnestly testifying in presence of the Lord, not to dispute about words, for nothing useful, to a subversion of those hearing.

diaglotnt@2Timothy:2:15 @ Be thou diligent thyself approved to present to the God, a workman unashamed, cutting straight the word of the truth.

diaglotnt@2Timothy:2:16 @ The but profane empty sounds do thou avoid; to more for they will proceed impiety,

diaglotnt@2Timothy:2:17 @ and the word of them as a mortifying sore pasture will have; of whom is Hymenius and Philetus,

diaglotnt@2Timothy:2:18 @ who concerning the truth missed the mark, saying the resurrection already to have happened, and overturn the of some faith.

diaglotnt@2Timothy:2:19 @ The however firm foundation of the God stands, having the zeal this: Knew Lord the being of himself; and: Let depart from injustice every one who is naming the name of Lord.

diaglotnt@2Timothy:2:20 @ In great but a house not is only vessels golden and made of silver, but also wooden and earthen; and some indeed for honor, some and for dishonor.

diaglotnt@2Timothy:2:21 @ If therefore any one should well cleanse himself from these, he will be a vessel for honor, having been cleansed, and of good use to the master, for every work good having been prepared.

diaglotnt@2Timothy:2:22 @ The now youthful desires flee thou; pursue thou but righteousness, faith, love, peace with those calling on the Lord out of pure a heart.

diaglotnt@2Timothy:2:24 @ a bondman but of lord not it behooves to quarrel, but gentle to be to all, fit to teach, enduring evil,

diaglotnt@2Timothy:2:25 @ in meekness admonishing those being opposed; perhaps may give to them the God a change of mind to a knowledge of truth,

diaglotnt@2Timothy:2:26 @ and they may be recovered from the of the accuser snare having been taken alive by him for the of him will.

diaglotnt@2Timothy:3:3 @ void of natural affection, implacable, accusers, without self–control, fierce ones, without love to good men,

diaglotnt@2Timothy:3:5 @ having a form of piety, the but power of her having denied. Also these turn away from.

diaglotnt@2Timothy:3:6 @ Out of these for are those entering into the houses and leading captive little women having been laden with sins, being led away by inordinate desires various,

diaglotnt@2Timothy:3:7 @ always learning, and never into a knowledge of truth to come are able.

diaglotnt@2Timothy:3:9 @ But not they shall proceed to more; the for folly of them very plain shall be to all, as also that of those became.

diaglotnt@2Timothy:3:10 @ Thou but hast closely followed of me the teaching, the conduct, the purpose, the fidelity, the forbearance, the love, the patience,

diaglotnt@2Timothy:3:11 @ the persecutions, the sufferings, what things to me happened in Antioch, in Iconium, in Lystra; what persecutions I endured, and out of all me delivered the Lord.

diaglotnt@2Timothy:3:14 @ Thou but able in the things thou didst learn and wast convinced of, knowing, from whom thou didst learn,

diaglotnt@2Timothy:3:15 @ and that from a babe the holy writings thou knowest, those being able thee to make wise for salvation, through faith of that in Anointed Jesus.

diaglotnt@2Timothy:3:16 @ All writing inspired of God and profitable for teaching, for proof, for correction, for turning up that in righteousness;

diaglotnt@2Timothy:3:17 @ so that complete may be the of the God man, for every work good having been thoroughly fitted,

diaglotnt@2Timothy:4:1 @ I solemnly charge in presence of the God, and Jesus Anointed of that one being about to judge living ones and dead ones, and the appearing of himself and the kingdom of himself;

diaglotnt@2Timothy:4:3 @ Will be for a season, when of the wholesome teaching not they will endure, but according to the own desires of themselves they will heap up teachers, tickling the ear;

diaglotnt@2Timothy:4:4 @ and from indeed of the truth the hearing they will turn away, to but the fables they will be turned aside.

diaglotnt@2Timothy:4:5 @ Thou but be sober in all things, suffer thou evil, work do thou of a proclaimer of glad tidings, the service of thee do thou fully perform.

diaglotnt@2Timothy:4:6 @ I for already and being poured out, and the season of the of my dissolution has come near;

diaglotnt@2Timothy:4:8 @ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

diaglotnt@2Timothy:4:14 @ Alexander the coppersmith many to me evil things openly showed; may give to him the Lord according to the works of him;

diaglotnt@2Timothy:4:16 @ In the first of me defense no one by me stood, but all me forsook; (not to them may it be imputed;)

diaglotnt@2Timothy:4:17 @ the but Lord by me stood, and strengthened me, so that through me the proclamation might be fully established, and might hear all the nations; and I was delivered out of mouth of a lion;

diaglotnt@2Timothy:4:18 @ and will deliver me the Lord from every work evil, and will save for the kingdom of himself the heavenly; to whom the glory for the ages of the ages; so be it.

diaglotnt@2Timothy:4:19 @ Salute thou Prisca and Aquila, and the of Onesiphorus house.

diaglotnt@2Timothy:4:22 @ The Lord Jesus Anointed with the spirit of thee. The favor with you.

diaglotnt@Titus:1:1 @ Paul a bondman of God, an apostle but of Jesus Anointed, (according to faith of chosen ones of God and a knowledge of truth of that according to piety,

diaglotnt@Titus:1:2 @ in hope of life age–lasting, which promised the not false God before times age–lasting, Titus

diaglotnt@Titus:1:3 @ manifested but in seasons own the word of himself, by a proclamation which was entrusted with I according to an appointment of the saviour of us God,)

diaglotnt@Titus:1:4 @ to Titus a genuine child according to common faith; favor, mercy, peace from God a Father, and Lord Jesus Anointed the saviour of us.

diaglotnt@Titus:1:5 @ Of this cause I left thee in Crete so that the things wanting thou mightest rectify, and thou mightest constitute in each city elders, as I to thee have orders;

diaglotnt@Titus:1:6 @ if any one is irreproachable, of one wife a husband, children having believing, not under an accusation of profligacy, or of insubordination.

diaglotnt@Titus:1:7 @ It behooves for the overseer irreproachable to be, as of God a steward; not self–indulgent, not passionate, not a wine drinker, not a striker, not eager for base gains,

diaglotnt@Titus:1:9 @ holding fast of the according to the teaching true word, so that able he may be both to exhort by the teaching by that sound and those speaking against to confute.

diaglotnt@Titus:1:10 @ Are for many and unruly ones, foolish talkers and deceivers, especially those of circumcision,

diaglotnt@Titus:1:11 @ whom it is necessary to muzzle; who whole houses overturn, teaching the things not proper, of base gain of account.

diaglotnt@Titus:1:12 @ Said one from of them own of them a prophet; Cretans always liars, evil wild beasts, gluttons idle.

diaglotnt@Titus:1:14 @ not holding to Jewish fables, and commandments of men turning away from the truth. Titus

diaglotnt@Titus:1:15 @ All things indeed pure to the pure ones; to those but having been defiled and unfaithful ones nothing pure, but has been defiled of them both the mind and the conscience.

diaglotnt@Titus:1:16 @ God they profess to have known, by the but works they deny, abominable ones being and disobedient ones, and as to every work good worthless ones.

diaglotnt@Titus:2:5 @ prudent ones, pure ones, housekeepers, good ones, being submissive to the own husbands, that not the word of the God may be evil spoken of.

diaglotnt@Titus:2:7 @ concerning all things thyself exhibiting a pattern of good works, in the teaching incorruptness, seriousness,

diaglotnt@Titus:2:8 @ speech sound, not to be condemned so that he from of opposition may be ashamed, nothing having concerning us to say evil.

diaglotnt@Titus:2:10 @ not purloining, but fidelity entire showing good; so that the teaching of the saviour of us of God they may adorn in all things.

diaglotnt@Titus:2:11 @ Shone forth for the favor of the God that saving for all men,

diaglotnt@Titus:2:13 @ waiting for the blessed hope and appearing of the glory of the great God and savior of us Jesus Anointed;

diaglotnt@Titus:2:14 @ who gave himself on behalf of us, so that he might redeem us from all lawlessness, and might purify for himself a people peculiar, zealous of good works.

diaglotnt@Titus:2:15 @ There speak thou and exhort thou and reprove thou with all strictness; no one of thee let disregard.

diaglotnt@Titus:3:2 @ no one to speak evil of, not quarrelsome to be, gentle, all showing mildness to all men. Titus

diaglotnt@Titus:3:4 @ When but the kindness and the love to man shone forth of the preserver of us of God, Titus

diaglotnt@Titus:3:5 @ not from of works of those in righteousness which did we, but according to of himself mercy he saved us, through a bath of a new birth, and a renovation of spirit holy,

diaglotnt@Titus:3:6 @ of which he poured out on us richly, through Jesus Anointed the saviour of us,

diaglotnt@Titus:3:7 @ so that having been justified by the of him favor, heirs we might become according to a hope of life age–lasting.

diaglotnt@Titus:3:8 @ True the word; and respecting these things I wish thee to affirm strongly, so that they may be careful of good works to excel those having believed in the God. These is the things good and profitable to the men;

diaglotnt@Titus:3:9 @ foolish but questions and genealogies and strifes and fightings about law; they are for unprofitable and vain.

diaglotnt@Titus:3:14 @ Let and also the ours of good works to excel for the pressing wants, so that not they may be unfruitful.

diaglotnt@Titus:3:15 @ Salute thee those with me all; salute thou those loving us in faith. The favor with all of you.

diaglotnt@Philemon:1:1 @ Paul, a prisoner of Anointed Jesus, and Timothy the brother, to Philemon the beloved one and fellow–worker of us,

diaglotnt@Philemon:1:2 @ and to Apphia the beloved one, and Archippus the fellow–soldier of us, and to the in house of thee congregation;

diaglotnt@Philemon:1:3 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed.

diaglotnt@Philemon:1:4 @ I give thanks to the God of me always, a remembrance of the making in the prayers of me,

diaglotnt@Philemon:1:5 @ hearing of thee the love and the faith, which thou hast to the Lord Jesus and for all the holy ones;

diaglotnt@Philemon:1:6 @ that he fellowship of the faith of thee active may become by a knowledge of every good of the in us, in regard to Anointed Jesus.

diaglotnt@Philemon:1:7 @ Joy for we have much and consolation in the love of thee, because the bowels of the holy ones has been refreshed through thee, O brother.

diaglotnt@Philemon:1:9 @ through the love rather I beseech; such a one being, as Paul an old man, now but also a prisoner of Jesus Anointed:

diaglotnt@Philemon:1:10 @ I beseech thee concerning of the of me child, whom I begot in the bonds of me, Onesimus,

diaglotnt@Philemon:1:11 @ that formerly to thee unprofitable, now but to thee and to me profitable, whom I sent back;

diaglotnt@Philemon:1:13 @ When I was wishing for myself to retain, so that on behalf of thee to me he might serve in the bonds of the glad tidings;

diaglotnt@Philemon:1:14 @ without but of the thy consent nothing I wished to do, so that not as according to constraint the good of thee might be, but according to willingness.

diaglotnt@Philemon:1:15 @ Perhaps for on account of this he was separated for an hour, so that an age him thou mightest receive;

diaglotnt@Philemon:1:19 @ I Paul wrote with the my hand; I will pay off; so that not I may say to thee, that even thyself to me thou owest.

diaglotnt@Philemon:1:20 @ Yes, O brother, I of thee should be profited in Lord; refresh thou of me the bowels in Anointed.

diaglotnt@Philemon:1:21 @ Having confidence in the obedience of thee I wrote to thee, knowing, that even beyond what I may say thou wilt do.

diaglotnt@Philemon:1:22 @ At the same time but also prepare thou for me a lodging; I hope for, that through the prayers of you I shall be imparted to you.

diaglotnt@Philemon:1:23 @ Salutes thee Epaphras, the fellow–captive of me in Anointed Jesus, Philemon

diaglotnt@Philemon:1:24 @ Mark, Aristarchus, Demas, Luke, the fellow–workers of me. Philemon

diaglotnt@Philemon:1:25 @ The favor of the Lord of us Jesus Anointed with the spirit of you

diaglotnt@Hebrews:1:1 @ In many parts and in many ways long ago the God having spoken to the fathers by the prophets, in last of the days of these spoke to us by a son,

diaglotnt@Hebrews:1:2 @ whom he appointed an heir of all things, (on account of whom also the ages he made,)

diaglotnt@Hebrews:1:3 @ who (being an effulgence of the glory and an exact impress of the substance of him, sustaining and the things all by the word of the power of himself,) through himself a purification have made of the sins of us, sat down at right of the majesty in high places;

diaglotnt@Hebrews:1:4 @ by so much greater having become of them messengers, by so much more excellent beyond them he has inherited a name.

diaglotnt@Hebrews:1:5 @ To which for did he say ever of the messengers: A son of me art thou, I to–day have begotten thee? and again: I will be to him for a Father, and he shall to me for a son?

diaglotnt@Hebrews:1:6 @ when but again he may lead in the first born into the habitable, he says: And let worship him all messengers of God.

diaglotnt@Hebrews:1:7 @ And concerning indeed the messengers he says: He making the messengers of himself spirits, and the public servants of himself of fire a flame;

diaglotnt@Hebrews:1:8 @ concerning but the son: The throne of thee the god for the age of the ages; a sceptre of rectitude the sceptre of the kingdom of thee.

diaglotnt@Hebrews:1:9 @ Thou didst love righteousness, and thou didst hate lawlessness; on account of this anointed thee the God of thee, oil of extreme joy beyond the associates of thee.

diaglotnt@Hebrews:1:10 @ And: Thou in a beginning, O Lord, the earth didst form, and works of the hands of thee are the heavens.

diaglotnt@Hebrews:1:12 @ and like an upper garment thou wilt fold them, and they shall be changed; thou but the same art, and the years of thee not will fail.

diaglotnt@Hebrews:1:13 @ To which but of the messengers did he say ever: Do thou sit at right of me, till I may place the enemies of thee footstool for the feet of thee?

diaglotnt@Hebrews:1:14 @ Not all are public serving spirits, for service being sent forth on account of those being about to inherit salvation?

diaglotnt@Hebrews:2:1 @ On account of this it behooves more earnestly us to attend to the things having been heard, lest perhaps we should glide away.

diaglotnt@Hebrews:2:4 @ co–attesting the God by signs both and by prodigies, and by various powers, and of spirit holy by distributions, according to the of himself will.

diaglotnt@Hebrews:2:6 @ Testified but somewhere one, saying: What is man, that thou dost remember him; or a son of man, that thou dost observe him?

diaglotnt@Hebrews:2:8 @ all things thou didst place under the feet of him. In for the to be subjected to him the things all, nothing is left to him unsubjected; now but not yet we see to him the things all having been placed.

diaglotnt@Hebrews:2:9 @ The but a short time than messengers having been made less we see Jesus on account of the suffering of the death with glory and with honor having been crowed; so that by favor of God on behalf of all he might taste of death.

diaglotnt@Hebrews:2:10 @ It was fitting besides for him, for whom the things all and through whom the things all, many sons into glory leading the prince of the salvation of them through sufferings to perfect.

diaglotnt@Hebrews:2:11 @ He both for sanctifying and those being sanctified out of one all; for which cause not he is ashamed brethren them to call,

diaglotnt@Hebrews:2:12 @ saying: I will announce the name of thee to the brethren of me, in midst of a congregation I will praise thee.

diaglotnt@Hebrews:2:14 @ Since then the children have been sharers of flesh and blood, also he in like manner partook of the of them, so that by means of the death he might make powerless him the strength having of the death, that is the accuser,

diaglotnt@Hebrews:2:15 @ and might set free them as many as by fear of death through all of the life held in were slavery.

diaglotnt@Hebrews:2:16 @ Not for in any manner of messengers he takes hold, but of seed of Abraham he takes hold.

diaglotnt@Hebrews:2:17 @ Hence he was obliged in all things to the brethren to be made like, so that merciful he might be and faithful high–priest the things as to the God, in order to the to expiate the sin of the people.

diaglotnt@Hebrews:3:1 @ Whence, brethren holy, of a calling heavenly partakers do you attentively regard the apostle and high–priest of the profession of us, Jesus;

diaglotnt@Hebrews:3:2 @ faithful being to the one having appointed him, as even Moses in (whole) the house of him.

diaglotnt@Hebrews:3:3 @ Of more for this glory than Moses has been esteemed worthy, so fare as more honor he has of the house the one having built itself.

diaglotnt@Hebrews:3:5 @ And Moses indeed faithful in whole to the house of him, as a servant, for a testimony of the things going to be spoken;

diaglotnt@Hebrews:3:6 @ Anointed but, as a son over the house of him; of whom a house are we, if indeed the confidence and the boasting of the hope till end firm we should hold fast.

diaglotnt@Hebrews:3:7 @ Therefore, as says the spirit the holy: To–day, if the voice of him you will hear,

diaglotnt@Hebrews:3:8 @ not you should harden the hearts of you, as in the bitter provocation, in the day of the temptation in the desert,

diaglotnt@Hebrews:3:9 @ not tempted me the fathers of you, proved me, and saw the works of me, forty years;

diaglotnt@Hebrews:3:11 @ so I swore in the wrath of me: If they shall enter into the rest of me.

diaglotnt@Hebrews:3:12 @ Take you heed, brethren, lest ever shall be in any one of you a heart evil of unbelief, in the to fall away from God living;

diaglotnt@Hebrews:3:13 @ but do you exhort yourselves in each day, till of which the to–day it is called, so that not may be hardened from of you any one by a delusion of the sin.

diaglotnt@Hebrews:3:14 @ Partakers for of the Anointed we have become, if perhaps the beginning of the confidence till an end firm we would hold fast.

diaglotnt@Hebrews:3:15 @ In respect to the to be said: To–day, if the voice of him you may hear; not harden you the hearts of you, as in the bitter provocation.

diaglotnt@Hebrews:3:16 @ Some for having heard did provoke? but not all those having come out from Egypt by means of Moses?

diaglotnt@Hebrews:3:17 @ With whom but was he vexed forty years? not with those having sinned? of whom the members fell in the desert.

diaglotnt@Hebrews:3:18 @ To whom but did he swear not to enter into the rest of himself, if not to those having disbelieved?

diaglotnt@Hebrews:3:19 @ And we see, that not they were able to enter because of unbelief.

diaglotnt@Hebrews:4:1 @ We may fear then, lest ever, being left a promise to enter into the rest of him, should seem any one from you to have failed.

diaglotnt@Hebrews:4:2 @ Also for we were having been addressed with glad tidings, even as also they; but not did profit the word of the hearing them, not having seen been mixed with the faith to those hearing.

diaglotnt@Hebrews:4:3 @ We enter for into the rest those having believed, as he has said: So I swore in the wrath of me: If they shall enter into the rest of me; namely from the works from a laying down of a world having been done.

diaglotnt@Hebrews:4:4 @ It has been spoken for somewhere concerning the seventh thus: And rested the God in the day the seventh from all of the works of himself;

diaglotnt@Hebrews:4:5 @ and in this again: If they shall enter into the rest of me.

diaglotnt@Hebrews:4:6 @ Since then it is left some to enter into her, and those formerly having received glad tidings not entered on account of unbelief;

diaglotnt@Hebrews:4:7 @ again certain he defines a day, To–day by David, saying, after so long a time; (as it has been said;) To–day, if the voice of him you may hear, not harden you the hearts of you.

diaglotnt@Hebrews:4:8 @ If for them Jesus caused to rest, not would concerning another have spoken after these of a day.

diaglotnt@Hebrews:4:9 @ Therefore remains a keeping of a sabbath for the people of the God.

diaglotnt@Hebrews:4:10 @ The for one having entered into the rest of him, also himself caused to rest from the works of himself, like as from the own the God.

diaglotnt@Hebrews:4:11 @ We should earnestly endeavor therefore to enter into that the rest, so that not by the same any one example may fail of the unbelief.

diaglotnt@Hebrews:4:12 @ Living for the word of the God, and energetic, and more cutting beyond every sword two–mouthed, even cutting through to a division of life both and of breath, of joints both and of marrows, and able to judge of thoughts and of intentions of heart;

diaglotnt@Hebrews:4:13 @ and not is a creature out of sight in presence of him, all things but naked and having been laid open to the eyes of him, with whom for us the word.

diaglotnt@Hebrews:4:14 @ Having therefore a high–priest great, having passed through the heavens, Jesus the son of the God, we should lay hold of the profession.

diaglotnt@Hebrews:4:15 @ Not for we have a high–priest not being able to suffer with the weaknesses of us, having been tempted but in all things according to a likeness, apart from sin.

diaglotnt@Hebrews:4:16 @ We should come therefore with confidence to the throne of the favor, so that we may receive mercy, and favor we may find for seasonable help.

diaglotnt@Hebrews:5:1 @ Every for high–priest from men having been taken, on behalf of men is placed over the things relating to the God, so that he may offer gifts both and sacrifices on behalf of sins;

diaglotnt@Hebrews:5:3 @ and on account of this it is fitting, as concerning the people, so also concerning himself to offer on behalf of sins.

diaglotnt@Hebrews:5:5 @ Thus and the Anointed not himself did glorify to become a high priest, but the one having spoken to him: A son of me art thou, I to–day have begotten thee;

diaglotnt@Hebrews:5:6 @ as also in another he says: Thou a priest for the age, according to the order of Melchizedek.

diaglotnt@Hebrews:5:7 @ Who in the days of the flesh of himself, prayers both and supplications to him being able to deliver him out of death, with a cry strong and tears having offered, and having been heard from the piety,

diaglotnt@Hebrews:5:9 @ and having been perfected he became to those obeying him to all a cause of salvation age–lasting,

diaglotnt@Hebrews:5:10 @ having been declared by the God a high–priest according to the order of Melchizedek.

diaglotnt@Hebrews:5:12 @ Even for being obligated to be teachers on account of the time, again need you have of the to teach you, certain the elements of the beginning of the oracles of the God; and you have become need having of milk, and not of solid food.

diaglotnt@Hebrews:5:13 @ Every one for the partaking of milk, unskilled of a word of righteousness; a babe for he is;

diaglotnt@Hebrews:5:14 @ for perfect ones but is the solid food, for those by the habit the perceptions having been exercised having for a discrimination of good both and evil.

diaglotnt@Hebrews:6:1 @ Therefore leaving the of the beginning of the Anointed word, towards the perfection we should progress; not again a foundation laying down for reformation from dead works, and of faith in God,

diaglotnt@Hebrews:6:2 @ of dippings teaching, of laying on and of hands, of a resurrection and of dead ones, and of a judgment age–lasting.

diaglotnt@Hebrews:6:4 @ Impossible for, those once having been enlightened, having tasted and of the gift of the heavenly, and partakers having become of spirit holy,

diaglotnt@Hebrews:6:5 @ and good having tasted of God word, powers and about coming of an age,

diaglotnt@Hebrews:6:6 @ and having fallen away, again to renew for reformation, having crucified again for themselves the son of the God and exposing to shame.

diaglotnt@Hebrews:6:7 @ Earth for that having drunk the on her often coming rain, and producing herbage useful to them, for whom also it is tilled, receives a blessing from the God;

diaglotnt@Hebrews:6:8 @ producing but thorns and thistles, rejected and a curse near, of which the end for burning.

diaglotnt@Hebrews:6:9 @ Having been persuaded but concerning you, beloved ones, the things better and being possessed of salvation, through even thus we speak.

diaglotnt@Hebrews:6:10 @ Not for unjust the God, to be forgetful of the work of you and of the love, which you manifested for the name of him, having ministered to the holy ones and are ministering.

diaglotnt@Hebrews:6:11 @ We desire but, each of you the same to show diligence for the full assurance of the hope till an end;

diaglotnt@Hebrews:6:12 @ so that not sluggish ones you may become, imitators but of those through faith and long endurance are inheriting the promises.

diaglotnt@Hebrews:6:17 @ In which more abundantly wishing the God to show to the heirs of the promise the unchangeableness of the purpose of himself, interposed with an oath,

diaglotnt@Hebrews:6:18 @ so that by two transactions unalterable, in which impossible to deceive God, strong consolation we might have those having fled away to lay hold of the being placed before hope;

diaglotnt@Hebrews:6:19 @ which as an anchor we have of the life sure both and firm, and entering into the within the vail,

diaglotnt@Hebrews:6:20 @ where a forerunner on behalf of us entered Jesus, according to the order of Melchizedek a high–priest having become for the age.

diaglotnt@Hebrews:7:1 @ This for the Melchizedek, king of Salem, priest of the God of the most high, (the one having met Abraham returning from the smiting of the kings and having blessed him,

diaglotnt@Hebrews:7:2 @ to whom also a tenth from of all divided Abraham,) first indeed being translated a king of righteousness, then and also a king of Salem, (which is, a king of peace,)

diaglotnt@Hebrews:7:3 @ without a father, without a mother, without a genealogy, neither a beginning of days nor of life an end having, having been made like but to the son of the God, remains a priest for the continuance.

diaglotnt@Hebrews:7:4 @ Consider you but, how great this, to whom even a tenth Abraham gave out of the choice spoils, the patriarch.

diaglotnt@Hebrews:7:5 @ And those indeed from the sons of Levi the priesthood receiving, a commandment have to tithe the people according to the law, this is, the brethren of them, though having come out of the loins of Abraham;

diaglotnt@Hebrews:7:10 @ yet for in the loins of the father he was, when met him the Melchizedek.

diaglotnt@Hebrews:7:11 @ If indeed then perfection through the Levitical priesthood was; (the people for with her law had received;) what yet need, according to the order of Melchizedek another to arise a priest, and not according to the order of Aaron to be named?

diaglotnt@Hebrews:7:12 @ Being changed for the priesthood, from necessity also of law a change occurs.

diaglotnt@Hebrews:7:13 @ Concerning whom for is spoken these things, of a tribe another has been a partaker, from which no one has attended to the altar;

diaglotnt@Hebrews:7:14 @ evident for, that from Juda has sprung the Lord of us, respecting which tribe nothing concerning priesthood Moses spoke.

diaglotnt@Hebrews:7:15 @ And more yet evident it is, if according to the likeness of Melchizedek arises a priest another,

diaglotnt@Hebrews:7:16 @ who not according to a law of a commandment fleshly has become, but according to a power of life enduring.

diaglotnt@Hebrews:7:17 @ It testifies for: That thou a priest for the age according to the order of Melchizedek.

diaglotnt@Hebrews:7:18 @ An abrogation indeed for takes places of a preceding commandment, on account of the her weakness and unprofitableness;

diaglotnt@Hebrews:7:19 @ (nothing for perfected the law;) after introduction but of a better hope, through which we draw near to the God.

diaglotnt@Hebrews:7:21 @ he but with swearing through the one saying to him: Swore a Lord, and not will change; Thou a priest for the age according to the order of Melchizedek;)

diaglotnt@Hebrews:7:23 @ And they indeed, many are having become priests, on account of the death to be hindered to continue;

diaglotnt@Hebrews:7:24 @ he but, on account of the to continue him for the age, unchangeable he has the priesthood;

diaglotnt@Hebrews:7:25 @ hence and to save for the completely is able those drawing near through him to the God, always living, in order to the interpose in behalf of them.

diaglotnt@Hebrews:7:26 @ Such for to us was proper a high–priest, holy, free from sin, unstained, having been separated from the sinners, and more exalted of the heavens having become;

diaglotnt@Hebrews:7:27 @ who not has every day necessity, as the high–priests, first on behalf of the own sins sacrifices to offer, then for those of the people; this for he did at once, himself offered.

diaglotnt@Hebrews:7:28 @ The law for men appoints high–priests, having weakness; the word but of the swearing of that after the law, a son for to the age having been perfected.

diaglotnt@Hebrews:8:1 @ A head thing but to those being spoken, such we have a high–priest, who sat down at right of the throne of the majesty in the heavens,

diaglotnt@Hebrews:8:2 @ of the holy things a public servant, and of the tabernacle of the true, which fixed the Lord, and not man.

diaglotnt@Hebrews:8:3 @ Every for high–priest in order to the to offer gifts both and sacrifices is appointed; hence necessary, to have something also this which he might offer.

diaglotnt@Hebrews:8:4 @ If indeed for he was on earth, not even could he be a priest, being of the priests those offering according to the law the gifts;

diaglotnt@Hebrews:8:5 @ who in an example and in a shadow serve of the heavenlies, even as had been divinely warned Moses, being about to finish the tabernacle: See thou for, he says, thou mayest make all things according to the pattern that having been shown to thee in the mount;)

diaglotnt@Hebrews:8:6 @ now but more excellent he has obtained a service by as much also of a better he is covenant a mediator, which on better promises has been instituted.

diaglotnt@Hebrews:8:8 @ Finding fault for to them he says: Lo, days are coming, says a Lord, and I will finish with the house Israel and with the house of Judah a covenant new;

diaglotnt@Hebrews:8:9 @ not according to the covenant which I made with the fathers of them, in a day having laid hold of me of the hand of them, to lead out them out of land of Egypt; because they not did abide in the covenant of me, and I cared not for them, says a Lord.

diaglotnt@Hebrews:8:10 @ For this the covenant which I will covenant with the house of Israel after the days those, says Lord, giving laws of me into the mind of them, and on hearts of them I will write them; and I will be to them for a God, and they shall be to me for a people.

diaglotnt@Hebrews:8:11 @ And not not they may teach each one the fellow–citizen of himself, and each one the brother of himself, saying: Know you the Lord; because all shall know me, from least of them even to greatest of them.

diaglotnt@Hebrews:8:12 @ Because merciful I will be to the unrighteousnesses of them, and of the sins of them and of the iniquities of them not not I will remember more.

diaglotnt@Hebrews:9:1 @ Had indeed then both the first ordinances of service, the, and holy furnitures.

diaglotnt@Hebrews:9:2 @ A tabernacle for was prepared the first, in which indeed both a lamp stand and the table and the setting forth of the loaves, which is named holies;

diaglotnt@Hebrews:9:3 @ behind but the second vail a tabernacle, that being named holies of holies;

diaglotnt@Hebrews:9:4 @ a golden having censer, and the ark of the covenant having been covered on all sides with gold, in which a pot golden having the manna, and the rod of Aaron that having budded, and the tablets of the covenant;

diaglotnt@Hebrews:9:5 @ above but her cherubim of glory overshadowing the mercy–seat; concerning which things not it is now to speak in part.

diaglotnt@Hebrews:9:6 @ Of these now thus having been prepared, into indeed the first tabernacle always goes in the priests, the services performing;

diaglotnt@Hebrews:9:7 @ into but the second once of the year alone the high–priest, not without blood, which he offers on behalf of himself and for the of the people ignorances;

diaglotnt@Hebrews:9:8 @ this showing of the spirit of the holy, not yet to have been manifested the of the holies way, while of the first tabernacle having a standing;

diaglotnt@Hebrews:9:9 @ which a parable for the season that having been present, according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving,

diaglotnt@Hebrews:9:10 @ only as to foods and drinks, and various dippings, righteousness, of flesh, till a season of correction is being imposed.

diaglotnt@Hebrews:9:11 @ Anointed but being come, a high–priest of the future good things, by means of the greater and more perfect tabernacle, not made by hand, (that is, not of this the creation,)

diaglotnt@Hebrews:9:12 @ not indeed by means of blood of goats and young bullocks, by means of but of the own blood entered once for all into the holies, age–lasting redemption having found.

diaglotnt@Hebrews:9:13 @ If for the blood of bulls and of goats, and ashes of a heifer sprinkling the polluted ones, cleanses for the of the flesh purification;

diaglotnt@Hebrews:9:14 @ how much more the blood of the Anointed one, who by means of a spirit age–lasting himself offered spotless to the God, shall cleanse the conscience of you from of death works, for the to serve God living.

diaglotnt@Hebrews:9:15 @ And on account of this of a covenant new a mediator he is, so that of a death having taken place, for a redemption of the under the first covenant transgressions, the promise might receive those having been called of the age–lasting inheritance.

diaglotnt@Hebrews:9:16 @ Where for a covenant, death necessary to be produced of that having been appointed;

diaglotnt@Hebrews:9:19 @ Having spoken for every commandment according to law by Moses to all the people, having taken the blood of the young bullocks and of goats with water and wool scarlet and hyssop, itself both the book and all the people he sprinkled,

diaglotnt@Hebrews:9:20 @ saying: This the blood of the covenant, which enjoined on you the God;

diaglotnt@Hebrews:9:21 @ also the tabernacle and and all the vessels of the public service with the blood in like manner he sprinkled.

diaglotnt@Hebrews:9:23 @ A necessity then the indeed copies of those in the heavens, by these to be cleansed; themselves but the things heavenly with better sacrifices than these.

diaglotnt@Hebrews:9:24 @ Not for into made by hands holies entered the Anointed, representations of the true ones, but into itself the heaven, now to appear in the presence of the God on behalf of us.

diaglotnt@Hebrews:9:25 @ Not indeed, that often he should offer himself, even as the high–priest goes into the holies every year with blood other;

diaglotnt@Hebrews:9:26 @ (since it was necessary him often to have suffered from a laying down of a world;) now but once for all at an end of the ages, for a removal of sin by means of the sacrifice of himself he has been manifested.

diaglotnt@Hebrews:9:28 @ so also the Anointed once for all having been offered for the of many to carry away sins, a second time without sins will be seen, by those him expecting for salvation.

diaglotnt@Hebrews:10:1 @ A shadow for having the law of the about coming good things, not very the image of the things, every year by the same sacrifices which they offer for the continuance, never is able the ones drawing near to perfect.

diaglotnt@Hebrews:10:2 @ Otherwise not would they cease to be offered, because that no one to have longer a consciousness of sins those publicly serving, once having been cleansed?

diaglotnt@Hebrews:10:3 @ but in these a remembrance of sins every year.

diaglotnt@Hebrews:10:4 @ Impossible for blood of bulls and of goats to take away sins.

diaglotnt@Hebrews:10:5 @ Therefore coming into the world, he says: Sacrifice and offering not thou didst desire, a body but thou didst provide for me;

diaglotnt@Hebrews:10:6 @ whole burnt offerings even for sin not thou didst delight in.

diaglotnt@Hebrews:10:7 @ Then I said: Lo I come, (in a head of a book it has been written concerning me,) of the to do, the God, the will of thee.

diaglotnt@Hebrews:10:8 @ Above saying: That a sacrifice and offering and whole burnt offerings even for sin not thou didst desires, nor didst delight in; (which according to the law are offered;)

diaglotnt@Hebrews:10:9 @ then he said: Lo, I come of the to do the will of thee. He takes away the first, so that the second he may establish.

diaglotnt@Hebrews:10:10 @ By which will having been sanctified we are through the offering of the body of Jesus Anointed once for all.

diaglotnt@Hebrews:10:11 @ And every indeed priest has stood every day publicly serving, and the same often offering sacrifices, which never are able to take away sins.

diaglotnt@Hebrews:10:12 @ He but one on behalf of sins having offered a sacrifice, for the continuance sat down at right of the God,

diaglotnt@Hebrews:10:13 @ thenceforth waiting till may be placed the enemies of him a footstool for the feet of him.

diaglotnt@Hebrews:10:14 @ By one for offering he has perfected for the continuance those being sanctified.

diaglotnt@Hebrews:10:16 @ this the covenant, which I will ratify to them after the days those; says a Lord: Giving laws of me in hearts of them, and on the minds of them I will write them,

diaglotnt@Hebrews:10:17 @ and of the sins of them and of the iniquities of them not not I may remember more.

diaglotnt@Hebrews:10:18 @ Where now forgiveness of these, no longer offering for sin.

diaglotnt@Hebrews:10:19 @ Having therefore, brethren, confidence for the entrance of the holies by the blood of Jesus,

diaglotnt@Hebrews:10:20 @ which he consecrated for us a way recently killed and yet living, through the vail, (that is, the flesh of himself,)

diaglotnt@Hebrews:10:21 @ and a priest great over the house of the God;

diaglotnt@Hebrews:10:22 @ let us approach with a true heart in full conviction of faith, having been sprinkled the hearts from a consciousness of evil;

diaglotnt@Hebrews:10:23 @ and having been bathed the body in water pure, we should hold fast the confession of the hope without declining; (faithful for the one having promised;)

diaglotnt@Hebrews:10:24 @ and we should bear in mind each other for an excitement of love and of good works,

diaglotnt@Hebrews:10:25 @ not leaving off the assembling together of ourselves, as a custom with some, but exhorting; and by much more, by so much you see drawing near the day.

diaglotnt@Hebrews:10:26 @ Voluntarily for sinning of us after the to have received the knowledge of the truth, no longer respecting sins is left a sacrifice;

diaglotnt@Hebrews:10:27 @ fearful but some expectation of judgment, and of a fire of indignation, to eat up being about the opponents.

diaglotnt@Hebrews:10:28 @ Having violated any one a law of Moses, without mercies by two or three witnesses dies;

diaglotnt@Hebrews:10:29 @ by how much, think you, worse will he be deserving punishment he the son of the God having trampled on, and the blood of the covenant a common thing having esteemed, by which he was sanctified, and the spirit of the favor having insulted?

diaglotnt@Hebrews:10:30 @ We know for the one saying: To me vengeance, I will repay, says Lord; and again: Lord will judge the people of himself.

diaglotnt@Hebrews:10:31 @ A fearful thing the to fall into hands of God living.

diaglotnt@Hebrews:10:32 @ Remember you but the former days, in which having been enlightened a great contest you endured of sufferings;

diaglotnt@Hebrews:10:33 @ this indeed, by reproaches both and by afflictions being made a spectacle; this but, partners of those thus being overturned having become.

diaglotnt@Hebrews:10:34 @ And for with the prisoners you sympathized, and the seize of the goods of you with joy you submitted to, knowing to have for yourselves better property in heavens and abiding.

diaglotnt@Hebrews:10:35 @ Not do you cast away therefore the confidence of you, which has a reward great.

diaglotnt@Hebrews:10:36 @ Of patience for you have need; so that the will of the God having done, you may receive the promise.

diaglotnt@Hebrews:10:38 @ The but just one by faith shall live; and if he should draw back, not delights the soul of me in him.

diaglotnt@Hebrews:10:39 @ We but not are for shrinking back, to destruction; but for faith, to a saving of life.

diaglotnt@Hebrews:11:1 @ Is but faith, of things being hoped for a basis, of things a conviction not being seen.

diaglotnt@Hebrews:11:3 @ In faith we perceive to have been adjusted the ages by a word of God, in order that not out of things appearing the things being seen to have happened.

diaglotnt@Hebrews:11:4 @ In faith more sacrifice Abel than Cain offered to the God, through which he was attested to be righteous, testifying on the gifts of him of the God; and through her having died yet speaks.

diaglotnt@Hebrews:11:5 @ In faith Enoch was translated, of the not to see death; and not he was found, because translated him the God; before for the translation of him he had obtained testimony to have well pleased the God.

diaglotnt@Hebrews:11:7 @ In faith being divinely Noah concerning the not yet things being seen, having been piously afraid built an ark for a preservation of the house of himself; through which he condemned the world, and of the according to faith righteousness became an heir.

diaglotnt@Hebrews:11:9 @ In faith he sojourned in the land of the promise as a stranger, in tents having dwelt, with Isaac and Jacob of the joint–heirs of the promise of the same;

diaglotnt@Hebrews:11:10 @ was waiting for that the foundations having city, of which a designer and architect the God;

diaglotnt@Hebrews:11:11 @ In faith also herself Sarah power for a laying down of seed received, even beyond a proper time of life, since faithful she regarded the one promising.

diaglotnt@Hebrews:11:12 @ Therefore even from one were born, and these things having been dead, like the stars of the heaven for the multitude, and like the sand that by the shore of the sea the innumerable,

diaglotnt@Hebrews:11:16 @ now but a better they long after, this is, heavenly. Therefore not is ashamed of them the God, a God to be called of them; he prepared for for them a city.

diaglotnt@Hebrews:11:17 @ In faith offered up Abraham the Isaac being tried, and the only–begotten was offering up he the promise having received,

diaglotnt@Hebrews:11:19 @ inferring, that even out of dead ones to raise up is able the God; whence him also in a similitude he recovered.

diaglotnt@Hebrews:11:21 @ In faith Jacob dying each of the sons of Joseph blessed; and bowed down on the top of the staff of himself.

diaglotnt@Hebrews:11:22 @ In faith Joseph ending concerning the going out of the sons of Israel reminded, and concerning the bones of himself gave charge.

diaglotnt@Hebrews:11:23 @ In faith Moses being born was hidden three months by the parents of himself, because they saw beautiful the babe; and not they did fear the mandate of the king.

diaglotnt@Hebrews:11:24 @ In faith Moses great having become refused to be called a son of a daughter of Pharaoh,

diaglotnt@Hebrews:11:25 @ rather choosing to suffer evil with the people of the God, than for a season to have of sin enjoyment;

diaglotnt@Hebrews:11:26 @ greater wealth having regarded of the Egypt treasures the reproach of the Anointed; he looked away for towards the reward.

diaglotnt@Hebrews:11:27 @ In faith he left Egypt, not fearing the wrath of the king; the for unseen one as seeing he was strong.

diaglotnt@Hebrews:11:28 @ In faith he has made the passover and the pouring on of the blood, so that not the one destroying the first–borns, might touch of them.

diaglotnt@Hebrews:11:30 @ In faith the walls of Jericho fell, having been encompassed for seven days.

diaglotnt@Hebrews:11:33 @ who by means of faith subdued kingdoms, performed righteousness, obtained promises, closed up, mouths of lions,

diaglotnt@Hebrews:11:34 @ quenched power of fire, escaped mouths of sword, were made strong from weakness, became mighty ones in war, camps overturned of foreigners;

diaglotnt@Hebrews:11:35 @ received women from a resurrection the dead ones of themselves; others but were beaten to death, not having accepted the redemption, so that a better resurrection they might obtain.

diaglotnt@Hebrews:11:36 @ Others but of mockings and of scourges a trial received, further but of bonds and of imprisonment;

diaglotnt@Hebrews:11:37 @ they were stoned, they were sawn a sunder, they were tempted, by slaughter of sword they died; they went about in sheepskins, in goat skins, being in want, being afflicted, being ill–treated,

diaglotnt@Hebrews:11:38 @ (of whom not was worthy the world,) in deserts wandering and in mountains, and in caves and in the holes of the earth.

diaglotnt@Hebrews:11:39 @ And these all having been attested by means of the faith, not did obtain the promise,

diaglotnt@Hebrews:12:1 @ Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the close–girding sin, by means of patient endurance we should run the being laid out for us course;

diaglotnt@Hebrews:12:2 @ looking away to the of the faith leader and perfecter Jesus, who in return for the being placed before him joy, endured a cross, shame disregarding, at right and of the throne of the God has sat down.

diaglotnt@Hebrews:12:3 @ Attentively consider you for the such one having endured from the sinners towards himself opposition, no that not you may be wearied in the souls of you being discouraged.

diaglotnt@Hebrews:12:5 @ and you have forgotten the exhortation, which with you as with sons reasons: O son of me, not do not slight discipline of Lord, neither be thou discouraged by him being reproved;

diaglotnt@Hebrews:12:8 @ If but without you are discipline, of which partakes have become all, certainly bastards you are and not sons.

diaglotnt@Hebrews:12:9 @ Then those indeed of the flesh of us fathers we have disciplinarians, and we reverenced; not by much more shall we be submissive to the Father of the spirits, and we shall live?

diaglotnt@Hebrews:12:10 @ They indeed for for a few days, according to that seeming right to them, disciplined; he but for that being profitable, in order that to partake of the holiness of him.

diaglotnt@Hebrews:12:11 @ All but discipline as to indeed that being present not seems of joy to be but of grief; afterwards but fruit peaceful to those through her having been trained it returns of righteousness.

diaglotnt@Hebrews:12:13 @ and paths level do you make for the feet of you, so that not the lame may be turned out, may be healed but rather.

diaglotnt@Hebrews:12:15 @ Looking carefully, lest any one falling back from the favor of the God; lest any root of bitterness upward springing may disturb, and by means of this may be polluted many;

diaglotnt@Hebrews:12:16 @ lest any fornicator, or profane person like Esau, who on account of eating of one sold the birthrights of himself.

diaglotnt@Hebrews:12:17 @ You know for, that even afterwards wishing to inherit the blessing, he was rejected; for a change of mind for a place not he found, through with tears having earnestly sought her.

diaglotnt@Hebrews:12:19 @ and of a trumpet to a sound, and to a voice of words of which those having heard entreated, not to be added to them a word;

diaglotnt@Hebrews:12:22 @ but you have approached Zion a mountain; and to a city of God living, Jerusalem heavenly; and to myriads, of messengers an entire assembly;

diaglotnt@Hebrews:12:23 @ and to a congregation of first–borns, having been enrolled in heavens; and to a judge God of all; and to spirits of just ones having been perfected;

diaglotnt@Hebrews:12:24 @ and of a covenant new to a mediator, Jesus; and of blood of sprinkling, a better thing speaking than the Abel.

diaglotnt@Hebrews:12:26 @ of whom the voice the earth shook then; now but it has been announced, saying: Yet once for all I shake not only the earth, but also the heavens.

diaglotnt@Hebrews:12:27 @ The but, yet once for all denotes of the things being shaken the removal, as of things having been made, so that may remain the not things being shaken.

diaglotnt@Hebrews:12:28 @ Therefore kingdom unshaken receiving, may we hold fast favor, by means of which we may serve acceptably to the God, with reverence and piety.

diaglotnt@Hebrews:12:29 @ Even for the God of us a fire consuming.

diaglotnt@Hebrews:13:2 @ Of the kind–to strangers not be you neglectful; through this for without knowing some having entertained messengers.

diaglotnt@Hebrews:13:3 @ Be you mindful of the prisoners, as if having been bound together; of those being ill–treated, as also yourselves being in body.

diaglotnt@Hebrews:13:5 @ Not a love of money the turn of mind; being satisfied with the things being present; he for has said: Not not thee may I leave, not even thee may I forsake;

diaglotnt@Hebrews:13:7 @ Remember you of those leading of you, who spoke to you the word of the God; of whom viewing attentively the result of the mode of life, imitate you the faith.

diaglotnt@Hebrews:13:9 @ By teachings various and strange not be you lead away; good for by favor to be established the heart, not by provisions, by which not were profited those having walked about.

diaglotnt@Hebrews:13:11 @ Of whom for is brought animals the blood concerning sin into the holies by means of the high–priest, of these the bodies are burned outside of the camp.

diaglotnt@Hebrews:13:12 @ Therefore also Jesus, so that he might sanctify through the own blood the people, outside of the gate suffered.

diaglotnt@Hebrews:13:13 @ Now then let us go forth to him outside of the camp, the reproach for him bearing;

diaglotnt@Hebrews:13:15 @ Through him therefore may we offer a sacrifice of praise continually to the God, this is, fruit of lips ascribing praise to the name of him.

diaglotnt@Hebrews:13:16 @ Of the but doing good and fellowship not be you neglectful; with such for sacrifices is well–pleased the God.

diaglotnt@Hebrews:13:17 @ Be you obedient to those leading you, and he you subject; they for watch on behalf of the souls of you, as an account going to render; so that with joy this they may do, and not groanings; disastrous for to you this.

diaglotnt@Hebrews:13:19 @ more earnestly but I entreat this to do, so that more quickly I may be restored of you.

diaglotnt@Hebrews:13:20 @ The now God of the peace, the one having led up out of dead ones the shepherd of the sheep the great by blood of a covenant age–lasting, the Lord of us Jesus,

diaglotnt@Hebrews:13:21 @ knit together you in every work good, in order the to do the will of him; doing in you the well–pleasing thing in presence of himself, through Jesus Anointed; to whom the glory for the ages of the ages; so be it.

diaglotnt@Hebrews:13:22 @ I entreat now you, brethren, bear you with the word of the exhortation; indeed for in few words I sent to you.

diaglotnt@Hebrews:13:24 @ Salute you all the leaders of you, and all the holy ones. Salute you those from the Italy.

diaglotnt@Hebrews:13:25 @ The favor with all of you. So be it.

diaglotnt@James:1:1 @ James of God and of Lord Jesus Anointed a bond–servant, to the twelve tribes to those in the dispersion, health.

diaglotnt@James:1:2 @ All joy do you esteem, brethren of me, when temptations you may fall into various;

diaglotnt@James:1:3 @ knowing, that the proof of you of the faith works out patience.

diaglotnt@James:1:5 @ If but any one of you is destitute of wisdom, let him ask from of the one giving of God to all liberality, and not censuring; and it will be given to him.

diaglotnt@James:1:6 @ Let him ask but in faith, not hesitating; the for one hesitating is like to a wave of sea being wind–agitated and being tossed.

diaglotnt@James:1:8 @ A man of double–soul, unstable in all the ways of himself.

diaglotnt@James:1:9 @ Let boast but the brother the humble in the humiliation of himself;

diaglotnt@James:1:10 @ the but rich, in the humiliation of himself; because as a flower of grass he will pass away.

diaglotnt@James:1:11 @ Rose for the sun with the according heat, and withered the grass, and the flower of it fell off, and the beauty of the face of it perished; thus also the rich man in the ways of himself will fade away.

diaglotnt@James:1:12 @ Blessed man, who bears up under temptation; because approved having become he will receive the crown of the life, which promised the Lord to those loving him.

diaglotnt@James:1:13 @ No one being tempted let say: That from a God I am tempted; the for God not tempted is of evils, tempts and he no one.

diaglotnt@James:1:16 @ Not be you let astray, brethren of me beloved ones.

diaglotnt@James:1:17 @ Every gift good, and every gift perfect, from above is coming down from of the Father of the lights, with whom not one change, or of turning a shade;

diaglotnt@James:1:18 @ having willed he begot us by a word of truth, in order that to be us, first–fruit a kind of the of himself creatures.

diaglotnt@James:1:19 @ Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath.

diaglotnt@James:1:20 @ Wrath for of man righteousness of God not works out.

diaglotnt@James:1:21 @ Therefore putting away all filthiness and superabundance of badness, in meekness receive you the implanted word, that being able to save the lives of you.

diaglotnt@James:1:22 @ Become you but doers of word, and not only hearers, deceiving yourselves.

diaglotnt@James:1:23 @ Because if any one a hearer of word is and not a doer, this is like a man viewing the face of the birth of himself in a mirror;

diaglotnt@James:1:25 @ He but having looked intently into a law perfect that of the freedom and having continued, this not a hearer of forgetfulness having become, but a doer of work, this blessed in the doer of himself shall be.

diaglotnt@James:1:26 @ If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion.

diaglotnt@James:1:27 @ Religion pure and undefiled with the God and Father, this is, to oversee orphans and widows in the affliction of them, unspotted himself to keep from the world.

diaglotnt@James:2:1 @ Brethren of me, not with a respect of persons do you hold the faith of the Lord of us Jesus Anointed of the glory.

diaglotnt@James:2:2 @ If for may enter into the synagogue of you a man having gold ring on his fingers in a robe splendid, may enter and also a poor man in dirty clothing,

diaglotnt@James:2:3 @ and you should look on the one wearing the robe the splendid, and you should say: Thou sit here honorably; and to the poor man you should say: Thou stand there, or sit thou here under the footstool of me;

diaglotnt@James:2:4 @ and not did you make a difference among yourselves and became judges reasonings of evil things?

diaglotnt@James:2:5 @ Hear you, brethren of me beloved ones, not the God chose the poor of the world rich ones in faith and heirs of the kingdom, which he promised to those loving him?

diaglotnt@James:2:6 @ You but dishonored the poor. Not the rich ones domineer over you, and they drag you into courts of justice?

diaglotnt@James:2:8 @ If indeed a law you keep royal, according to the writing: Thou shalt love the neighbor of thee as thyself, well you do.

diaglotnt@James:2:10 @ Whoever for whole the law keeps, shall fail but in one, has become of all guilty.

diaglotnt@James:2:11 @ The for one having said: Not thou mayest commit adultery, said also: Not thou mayest murder; if now not thou commit adultery, thou dost murder but, thou hast become a transgressor of law.

diaglotnt@James:2:12 @ Thus speak you and thus do you, as by means of a law of freedom being about to be judged.

diaglotnt@James:2:14 @ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him?

diaglotnt@James:2:15 @ If but a brother or a sister naked ones should be, and wanting may be of the daily food,

diaglotnt@James:2:16 @ may say and any one to them from of you: Go you away in peace, be you warmed and be you filled; not you may give but to them the things necessary of the body, what the profit?

diaglotnt@James:2:18 @ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me.

diaglotnt@James:2:21 @ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar?

diaglotnt@James:2:22 @ Seest thou, that the faith worked with the works of him, and by the works the faith was perfected?

diaglotnt@James:2:23 @ And was fulfilled the writing that saying: Believed but Abraham the God, and it was counted to him for righteousness; and a friend of God he was called.

diaglotnt@James:3:1 @ Not many teachers become you, brethren of me, knowing, that greater condemnation we shall receive.

diaglotnt@James:3:3 @ Lo, of the horses the bits into the mouths we put in order that to make obedient them to us, and whole the body of them we turn about.

diaglotnt@James:3:4 @ Lo, also the ships, so great being, and by violent winds being driven, are turned about by a very small helm, wherever the will of the one steering pleases.

diaglotnt@James:3:5 @ Thus also the tongue a little member is, and greatly boasts. Lo, a little fire how great a mass of fuel kindles.

diaglotnt@James:3:6 @ And the tongue of fire, the world of the wickedness; thus the tongue is placed among the members of us, that spotting whole the body, and setting on fire the wheel of the nature, and being set on fire by the gehenna.

diaglotnt@James:3:7 @ Every for species of wild beasts both and of birds, of reptiles both and of things in the sea, is subdued and has been subdued by the nature by that belonging to man;

diaglotnt@James:3:8 @ the but tongue no one is able of men to subdue; and unruly evil, full of poison death–producing.

diaglotnt@James:3:9 @ By her we bless the God and Father, and by her we curse the men those according to a likeness of God having been made;

diaglotnt@James:3:10 @ out of the same mouth goes forth blessing and cursing. Not ought, brethren of me, these things so to be.

diaglotnt@James:3:11 @ Not the fountain out of the same opening send forth the sweet and the bitter?

diaglotnt@James:3:12 @ Not is able, brethren of me, a fig tree olives to produce, or a vine figs? thus neither salt sweet to make water.

diaglotnt@James:3:13 @ Any one wise and discreet among you? let him show out of the honorable conduct the works of himself with meekness of wisdom;

diaglotnt@James:3:14 @ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth?

diaglotnt@James:3:17 @ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy.

diaglotnt@James:3:18 @ Fruit and of righteousness in peace is sown by those making peace.

diaglotnt@James:4:1 @ Whence wars and fightings among you? Not hence, from the pleasures of you of those warring in the members of you?

diaglotnt@James:4:3 @ you ask, and not you receive, because wickedly you ask, so that in the pleasure of you you may waste.

diaglotnt@James:4:4 @ Adulterers and adulteresses, not know you, that the friendship of the world enmity of the God is? whoever therefore may wish a friend to be of the world, an enemy of the God is rendered.

diaglotnt@James:4:9 @ Lament you and mourn you and weep you; the laughter of you into morning let be turned, and the joy into sadness.

diaglotnt@James:4:10 @ Be you humbled in presence of the Lord, and he will lift up you.

diaglotnt@James:4:11 @ Not speak you evil of each other, brethren; the one speaking evil of a brother, and judging the brother of himself, speaks evil of law, and judges law, if but law thou judgest not thou art a doer of law, but a judge.

diaglotnt@James:4:14 @ who not are acquainted with that of the morrow; (what for the life of you? a vapor for it is that for a little appearing, then and not appearing;)

diaglotnt@James:4:15 @ instead of the to say you: If the Lord may be willing and we may live, and we may do this or that;

diaglotnt@James:4:16 @ now but you boast in the proud speeches of you. All boasting such evil is.

diaglotnt@James:5:1 @ Come now the rich ones, weep you crying aloud over the miseries of you those coming.

diaglotnt@James:5:2 @ The wealth of you has decayed, and the garments of you moth–eaten have become;

diaglotnt@James:5:3 @ the gold of you and the silver have become rusty, and the rust of them for a witness to you will be, and will eat the bodies of you as fire; you laid up treasure in last days.

diaglotnt@James:5:4 @ Lo, the reward of the laborers of those having reaped the fields of you, that having been withheld by you, cries out; and the loud cries of the reapers into the ears of Lord of armies have entered.

diaglotnt@James:5:5 @ You lived luxuriously on the earth, and were wanton; you nourished the hearts of you as in a day of slaughter.

diaglotnt@James:5:7 @ Be you patient then, brethren, till the presence of the Lord. Lo, the husbandmen expects the precious fruit of the earth, having patience for it till he may receive rain early and latter;

diaglotnt@James:5:8 @ be patient also you, establish the hearts of you, because the presence of the Lord has approached.

diaglotnt@James:5:10 @ An example take you, brethren of me, of the suffering evil and of the patience, the prophets, who spoke in the name of Lord.

diaglotnt@James:5:11 @ Lo, we call happy those patiently enduring; the patience of Job you heard, and the end of Lord you saw, because very compassionate is the Lord and merciful.

diaglotnt@James:5:12 @ Above all things but, brethren of me, not do you swear neither the heaven, nor the earth, nor other any oath; let be but of you the yes, yes, and the no, no; so that not under judgment you may fall.

diaglotnt@James:5:14 @ Is sick any one among you, let him call for the elders of the congregation, and let them pray over him, having anointed him with oil, in the name of the Lord.

diaglotnt@James:5:15 @ And the prayer of the faith shall save the one being sick, and will raise him the Lord; and if sins may be having been done, they shall be forgiven him.

diaglotnt@James:5:16 @ Confess you to each other the faults, and pray you on behalf of each other, so that you may be healed; greatly prevails a prayer of a just being operative.

diaglotnt@James:5:17 @ Elias a man was of like infirmities with us, and a prayer he prayed of the not to rain; and not it rained on the earth years three and months six;

diaglotnt@James:5:18 @ and again he prayed, and the heaven rain gave, and the earth put forth the fruit of herself.

diaglotnt@James:5:19 @ Brethren, if any one among you may wander from the truth, and may turn back any one him, let him know, that the one having turned a sinner out of wandering way of him, will save a soul from death, and will hide a multitude of sins.

diaglotnt@1Peter:1:1 @ Peter, an apostle of Jesus Anointed, to chosen ones sojourners of a dispersion of Pontus, of Galatia, of Cappadocia, of Asia and of Bithynia,

diaglotnt@1Peter:1:2 @ according to foreknowledge of God a Father, in sanctification of spirit, for obedience and sprinkling of blood of Jesus Anointed; favor to you and peace may be multiplied.

diaglotnt@1Peter:1:3 @ Blessed the God and Father of the Lord of us Jesus Anointed, that according to the great of himself mercy having begotten us to a hope of life through a resurrection of Jesus Anointed, out of dead ones,

diaglotnt@1Peter:1:5 @ those by power of God being guarded through faith for a salvation ready to be revealed in season last;

diaglotnt@1Peter:1:7 @ so that the proof of you of the faith much more precious of gold of that perishing, by means of fire but being proved, may be found to praise and honor and glory, at a revelation of Jesus Anointed;

diaglotnt@1Peter:1:9 @ obtaining the end of the faith of you, a salvation of souls.

diaglotnt@1Peter:1:11 @ examining, to what things or what season did point the in them spirit of Anointed, testifying before the for Anointed sufferings, and the after these things glorious;

diaglotnt@1Peter:1:13 @ Therefore having girded up the loins of the minds of you, being vigilant, perfectly do you hope for the being brought to you gift in a revelation of Jesus Anointed;

diaglotnt@1Peter:1:14 @ as children of obedience, not conforming yourselves to the former in the ignorance of you lusts,

diaglotnt@1Peter:1:17 @ And if a Father you call on him without respect of persons judging according to the of each work, in fear the of the sojourning of you time pass you;

diaglotnt@1Peter:1:18 @ knowing, that not by corruptible things, by silver or by gold you were bought off from the foolish of you conduct handed down from your fathers,

diaglotnt@1Peter:1:19 @ but with precious blood, as of a lamb spotless and unblemished, of Anointed;

diaglotnt@1Peter:1:20 @ having been foreknown indeed before a laying down of a world, having been manifested but in last of the times on account of you,

diaglotnt@1Peter:1:21 @ those through him having believed in God, that one having raised up him out of dead ones and glory to him having given, so that the faith of you and hope to be in God.

diaglotnt@1Peter:1:22 @ The lives of you having been purified in the obedience of the truth through spirit to brotherly kindness unfeigned, out of a pure heart each other love you intensely;

diaglotnt@1Peter:1:23 @ having been begotten again not from seed corruptible, but incorruptible, through word living of God and remaining.

diaglotnt@1Peter:1:24 @ Because all flesh like grass, and all glory of her like a flower of grass; withered the grass and the flower of it fell off;

diaglotnt@1Peter:1:25 @ the but word of Lord abides to the age; this now is the word that having been announced to you.

diaglotnt@1Peter:2:5 @ and yourselves as stones living be you built up, a house spiritual, a priesthood holy, to offer spiritual sacrifices, well–pleasing to the God through Jesus Anointed.

diaglotnt@1Peter:2:7 @ To you therefore the honor to those believing to disbelieving but, a stone which rejected those building, this became for a head of a corner, and a stone of stumbling, and a rock of offence;

diaglotnt@1Peter:2:9 @ You but, a race chosen, a royal priesthood, a nation holy, a people for a purpose, so that the virtues you may declare of the out of darkness you one having called into the wonderful of himself light;

diaglotnt@1Peter:2:10 @ those once not a people, now but a people of God; those not having obtained mercy, now but having obtained mercy.

diaglotnt@1Peter:2:12 @ the conduct of you among the Gentiles having upright; so that in what they speak against you as evil–doers, from the good works having looked on, they may glorify the God in a day of inspection.

diaglotnt@1Peter:2:13 @ Be you subject therefore to every human creation on account of the Lord; whether to a king, as being pre–eminent;

diaglotnt@1Peter:2:14 @ or to governors, as by means of him being sent for punishment of evil–doers, praise but of good–doers;

diaglotnt@1Peter:2:15 @ (because thus it is the will of the God, well–doing to muzzle the of the unwise of men ignorance;)

diaglotnt@1Peter:2:16 @ as freemen, and not as a covering having of the badness the freedom, but as slaves of God.

diaglotnt@1Peter:2:19 @ This for pleasing, if through a conscience of God bears up under any one griefs, suffering unjustly.

diaglotnt@1Peter:2:21 @ To this for you were called; because even Anointed suffered on behalf of you, to you leaving behind an example, so that you may follow in the steps of him;

diaglotnt@1Peter:2:22 @ who sin not did, nor was found guile in the mouth of him;

diaglotnt@1Peter:2:24 @ who the sins of us himself carried up in the body of himself to the tree, that to the sins having died, to the righteousness we may live; of whom by the scars of him you were healed.

diaglotnt@1Peter:2:25 @ You were for as sheep going astray; but have turned back now to the shepherd and guardian of the lives of you.

diaglotnt@1Peter:3:1 @ In like manner the wives, submitting yourselves to the own husbands, so that even if some are disobedient to the word, through the of the wives conduct without a word they may be gained,

diaglotnt@1Peter:3:2 @ having seen the in fear pure conduct of you.

diaglotnt@1Peter:3:3 @ Of whom let be not the outside, of braiding of hairs and placing around of golden chains or wearing of clothes, adorning;

diaglotnt@1Peter:3:4 @ but the hidden of the heart man, with the incorruptible of the meek and quiet spirit, which is in presence of the God very precious.

diaglotnt@1Peter:3:6 @ as Sarah hearkened to the Abraham, lord, him calling, of her you became children, doing good and not fearing not one terror.

diaglotnt@1Peter:3:7 @ The husbands like manner, dwelling with according to knowledge as a weaker vessel with the female, bestowing honor as also being joint–heirs of gracious gift of life, in order that not to be hindered the prayers of you.

diaglotnt@1Peter:3:8 @ The but end, all of like mind, sympathizing ones, lovers of brethren, compassionate ones, humble–minded ones,

diaglotnt@1Peter:3:9 @ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.

diaglotnt@1Peter:3:10 @ The for one wishing life to love, and to see days good let him restrain the tongue of himself from evil, and lips of himself of the not to speak deceit;

diaglotnt@1Peter:3:12 @ Because the eyes of Lord on just ones, and ears of him towards prayer of them; a face but of Lord against those doing evil.

diaglotnt@1Peter:3:13 @ And who the one will be injuring you if of the good imitators you become?

diaglotnt@1Peter:3:14 @ But if even you suffer because of righteousness, happy ones. The but fear of them not do you fear, neither should you troubled;

diaglotnt@1Peter:3:15 @ Lord but the God do you sanctify in the hearts of you; prepared and always with a defence to all to the one asking you an account concerning the in you hope, with meekness and fear;

diaglotnt@1Peter:3:16 @ a conscience having good, so that in what they may speak against you as of evil–doers, they may be ashamed those slandering of you the good in Anointed conduct.

diaglotnt@1Peter:3:17 @ Better for doing good, if may will the will of the God, to suffer, or doing evil;

diaglotnt@1Peter:3:18 @ because even Anointed once concerning sins suffered, a just one on behalf of unjust ones, so that us he might lead to the God, being put to death indeed in flesh, being made alive but in spirit;

diaglotnt@1Peter:3:20 @ having disobeyed once, when was waiting the of the God patience, in days of Noah, being prepared an ark, in which a few (this is eight) lives were carried safely through water;

diaglotnt@1Peter:3:21 @ which also us a representation now saves a dipping, (not of flesh a putting away of fifth, but a conscience good seeking after towards God,) through resurrection of Jesus Anointed;

diaglotnt@1Peter:3:22 @ who is at right of the God, having gone into heaven, having been subjected to him messengers and authorities and powers.

diaglotnt@1Peter:4:1 @ Anointed then having suffered on behalf of us in flesh, and you the same thought arm yourselves, (because the one having suffered in flesh, has ceased from sin,)

diaglotnt@1Peter:4:2 @ in order that no longer of men to desire, but to will of God the remaining in flesh to live time.

diaglotnt@1Peter:4:3 @ Sufficient for for us the having passed by time of the life the will of the Gentiles, to have–wrought, having walked in licentiousness, in inordinate desires, in excesses of wine, in revellings, in drinkings, and in unlawful idolatries;

diaglotnt@1Peter:4:4 @ in which they are surprised, not running with of you to the same the of profligacy excess, speaking evil;

diaglotnt@1Peter:4:7 @ All things but the end has approached; be you of same mind therefore, and be you vigilant in the prayers.

diaglotnt@1Peter:4:8 @ Above all things but the among yourselves love fervent having; because the love will cover a multitude of sins;

diaglotnt@1Peter:4:10 @ each one as received a free–gift, for others it serving, as good stewards of manifold favor of God.

diaglotnt@1Peter:4:11 @ If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.

diaglotnt@1Peter:4:12 @ Beloved ones, not be you surprised with the among you burning for a trial to you becoming, as of a strange thing to you befalling;

diaglotnt@1Peter:4:13 @ but according to you partake in the of the Anointed sufferings, rejoice you, so that also in the revelation of the glory of him you may rejoice exulting.

diaglotnt@1Peter:4:14 @ If you are reproached in name of Anointed, happy ones; because the of the glory and the of the God spirit on you rests; according to indeed them he is evil spoken of, according to but you he is glorified.

diaglotnt@1Peter:4:15 @ Not for any one of you let suffer as a murderer or a thief or an evil–doer, or as a meddling person;

diaglotnt@1Peter:4:17 @ Because the season for the to begin the judgment from the house of the God; if but first from of us, what the end of those being disobedient to the of the God glad tidings?

diaglotnt@1Peter:4:19 @ therefore also those suffering according to the will of the God, as to a faithful creator let commit the lives of themselves in doing good.

diaglotnt@1Peter:5:1 @ Elders the among you I exhort, the fellow–elder and witness of those of the Anointed sufferings, the and of the being about to be revealed glory partaker;

diaglotnt@1Peter:5:2 @ do you feed the among you flock of the God, overseeing not by constraint, but voluntarily; nor for base gain, but promptly;

diaglotnt@1Peter:5:3 @ nor as being lords of the heritages, but patterns being of the flock;

diaglotnt@1Peter:5:4 @ and having been manifested of the chief shepherd, you will obtain the unfading of the glory crown.

diaglotnt@1Peter:5:6 @ Be you humbled therefore under the mighty hand of the God, so that you he may exalt in a season;

diaglotnt@1Peter:5:7 @ all the anxious care of you having cast on him, because with him is care concerning you.

diaglotnt@1Peter:5:8 @ Be you sober, be you watchful; the opponent of you an accuser, like a lion roaring, walks about seeking whom he may gulp down,

diaglotnt@1Peter:5:9 @ to whom be you opposed steadfast ones in the faith, knowing, the same kinds of the sufferings by the in world brotherhood to be fully endured.

diaglotnt@1Peter:5:10 @ The and God of all favor that one having called us into the age–lasting of himself glory by Anointed Jesus, a little having suffered, himself to complete you, he will confirm, he will strengthen, he will establish.

diaglotnt@1Peter:5:11 @ To him the glory, and the power for the ages of the ages; so be it.

diaglotnt@1Peter:5:12 @ By means of Silvanus to you of the faithful a brother, as I think, in a few I have written, exhorting and strongly testifying this to be true favor of the God, in which you have stood.

diaglotnt@1Peter:5:13 @ Salute you she in Babylon chosen jointly, and Mark the son of me.

diaglotnt@1Peter:5:14 @ Salute you each other with a kiss of love. Peace to you to all those in Anointed Jesus.

diaglotnt@2Peter:1:1 @ Simon Peter, a bondman and and an apostle of Jesus Anointed, to those equally precious to us having obtained faith by righteousness of the God of us and a savior Jesus Anointed;

diaglotnt@2Peter:1:2 @ favor to you and peace may be multiplied by a knowledge of the God, and of Jesus the Lord of us.

diaglotnt@2Peter:1:3 @ As all to us of the divine power of him the things in respect to life and piety having been granted, through the knowledge of the one having called us by means of glory and virtue;

diaglotnt@2Peter:1:4 @ (through which the greatest to us and precious promises have been given, so that through these you might become of a divine partakers nature having fled away from the in world, by inordinate desire corruption;)

diaglotnt@2Peter:1:5 @ also very this thing and diligence all having brought in beside; do you superadd to the faith of you the fortitude, to and the fortitude the knowledge,

diaglotnt@2Peter:1:8 @ These things for to you belonging and abounding, not idle ones nor unfruitful ones they make you in the of the Lord of us Jesus Anointed knowledge;

diaglotnt@2Peter:1:9 @ to whom for not is present these things, blind is, being short–sighted, a forgetfulness having received of the purification of the old of himself sins.

diaglotnt@2Peter:1:10 @ Therefore rather, brethren, do you earnestly strive sure of you the calling and election to make; these things for doing not not you may fail at any time.

diaglotnt@2Peter:1:11 @ So for richly will be furnished to you the entrance into the age–lasting kingdom of the Lord of us and Savior Jesus Anointed.

diaglotnt@2Peter:1:14 @ knowing, that near at hand it is the laying aside of the tabernacle of me, as even the Lord of us Jesus Anointed declared to me.

diaglotnt@2Peter:1:15 @ I will endeavor but also always, to have you after the my departure, the of these things a recollection to make.

diaglotnt@2Peter:1:16 @ Not for having been cunningly devised tales having followed out we made known to you the of the Lord of us Jesus Anointed power and presence, but lookers on having become of the of that greatness.

diaglotnt@2Peter:1:17 @ Having received for from God a Father honor and glory, from a voice having been brought to him of this kind by the magnificent glory: This is the son of me the beloved, in whom I am delighted.

diaglotnt@2Peter:1:19 @ and we have more firm the prophetic word; to which well you do taking heed, as to a lamp shining in a filthy place, till of which a day may shine through, and bring light may arise in the hearts of you;

diaglotnt@2Peter:1:20 @ this first knowing, that all prophecy of a writing, of its own loosing not it is.

diaglotnt@2Peter:1:21 @ Not for by will of man was brought at any time prophecy, but by spirit holy being moved spoke holy of God men.

diaglotnt@2Peter:2:1 @ Were but even false prophets among the people, as also among you will be false teachers, who will privately introduce heresies of destruction, even the having bought them sovereign Lord denying, bring on themselves swift destruction;

diaglotnt@2Peter:2:2 @ (and many will follow of them the impure practice, on account of whom the way of the truth will be evil spoken of;)

diaglotnt@2Peter:2:3 @ and by covetousness deceitful words you they will make gain of; to whom the judgment of old not lingers, and the destruction of them not slumbers.

diaglotnt@2Peter:2:4 @ If for the God messengers having sinned not spared, but with chains of think darkness having confined Tartarus he delivered up for a judgment being kept;

diaglotnt@2Peter:2:5 @ and of old a world not he spared, but eighth Noah of righteousness a herald he kept safe a deluge to a world of impious one having brought;

diaglotnt@2Peter:2:6 @ and cities of Sodom and Gomorrah having reduced to ashes to an overthrow he condemned, an example future to be impious having been placed;

diaglotnt@2Peter:2:7 @ and just Lot being wearied by the of the lawless ones in lewdness of behavior he rescued;

diaglotnt@2Peter:2:9 @ knows Lord pious ones out of temptation to rescue, unjust ones but for a day of judgment being cut off to be kept;

diaglotnt@2Peter:2:10 @ especially but those after flesh in lust of pollution going, and lordship despising. Daring, self–willed, of dignities not they are afraid speaking evil;

diaglotnt@2Peter:2:12 @ these but, like irrational animals, natural, having been made for capture and slaughter, in which things they do not understand reviling, in the corruption of them they will be destroyed,

diaglotnt@2Peter:2:13 @ receiving a reward of unrighteousness; a pleasure esteeming the in day luxury, spots and stains, revelling in the deceptions of themselves, feasting together with you,

diaglotnt@2Peter:2:14 @ eyes having full of an adulteress and unrestrained from sin, alluring souls unstable, a heart having been trained for covetousness having, of a curse children,

diaglotnt@2Peter:2:15 @ having left a straight way, they wandered, having followed in the way of the Balaam of the Bosor, who a reward of unrighteousness loved,

diaglotnt@2Peter:2:16 @ a reproof but he had of his own transgression; a beast of burden dumb, with of man a voice having spoken, restrained the of the prophet madness.

diaglotnt@2Peter:2:17 @ These are fountains without water, and fogs by a whirlwind being driven; for which the gloom of the darkness for an age has been kept.

diaglotnt@2Peter:2:18 @ Swellings for of folly speaking they allure by lusts of flesh, by impurities, those scarcely having fled away from those in error living;

diaglotnt@2Peter:2:19 @ freedom to them promising themselves slaves being of the corruption; by what for any one has been over come, by this also he has been enslaved.

diaglotnt@2Peter:2:20 @ If for having fled away from the pollution of the world by a knowledge of the Lord and Savior Jesus Anointed, with these and again having been entangled they are overcome, has become to them the things last worse of the first.

diaglotnt@2Peter:2:21 @ Better for it was for them, not to have known the way of the righteousness, than having known to have turned back from the having been delivered to them holy commandment.

diaglotnt@2Peter:2:22 @ It has happened but to them the of the true proverb: A dog having turned back to the own vomit; and: A hog having been washed, to a rolling–place of mire.

diaglotnt@2Peter:3:1 @ This now, beloved ones, second to you I write a letter, in which I stir up of you by a remembrance the sincere mind;

diaglotnt@2Peter:3:2 @ to be mindful of the having been spoken before words by the holy prophets, and of the of the apostles of us commandment of the Lord and savior;

diaglotnt@2Peter:3:3 @ this first knowing, that will come in last of the days with scoffing scoffers, according to the own lusts of themselves walking,

diaglotnt@2Peter:3:4 @ and saying: Where is the promise of the presence of him? from of which for the fathers feel asleep, all things thus remains from a beginning of creation.

diaglotnt@2Peter:3:5 @ It escapes notice for them this being willing, that heavens were of old, and earth out of water and through water having been placed together, by the of the God word,

diaglotnt@2Peter:3:6 @ by means of which things the then world by water having been deluged was destroyed;

diaglotnt@2Peter:3:7 @ the but now heavens and the earth by the him word having been treasured up are, for fire being kept to a day of judgment and destruction of the impious men.

diaglotnt@2Peter:3:9 @ Not is slow the Lord of the promise, as some slowness account; but is long–suffering towards us not desiring some to perish, but all for a reformation to come.

diaglotnt@2Peter:3:10 @ Will come but the day of Lord as a thief, in which the heavens with a rushing sound will pass away, elements and burning intensely will be dissolved, and earth and all in her works will be burned up.

diaglotnt@2Peter:3:11 @ Of these things therefore all being dissolved, what ones it behooves to be you in holy conduct and piety;

diaglotnt@2Peter:3:12 @ looking for and hastening the presence of the of the God day, on account of which heavens being on fire will be dissolved, and elements burning intensely melts.

diaglotnt@2Peter:3:13 @ New but heavens and earth new according to the promise of him we look for, in which righteousness dwells.

diaglotnt@2Peter:3:15 @ and the of the Lord of us long–suffering, salvation do you reckon; as also the beloved of us brother Paul according to the to him having been given wisdom wrote to you,

diaglotnt@2Peter:3:16 @ as also in all the letters, speaking in them concerning these; in which is hardly understood some things, which those unlearned and unstable distort, as also the remaining writings, to the own of themselves destruction.

diaglotnt@2Peter:3:17 @ You therefore, beloved ones, knowing before, be you on guard, so that not by the of the lawless ones deceit having been led away, you may fall from the own stability;

diaglotnt@2Peter:3:18 @ grow you but in favor and knowledge of the Lord of us and Savior Jesus Anointed. To him the glory both now and to a day of an age; so be it.

diaglotnt@1John:1:1 @ What was from a beginning, what we have heard, what we have see with the eyes of us, what we gazed on, and the hands of us felt, concerning the Word of the life;

diaglotnt@1John:1:3 @ what we have seen and we have heard, we declare to you, so that also you fellowship may have with us; indeed the fellowship and the our with the Father and with the son of him Jesus Anointed.

diaglotnt@1John:1:4 @ And these things we write to you, so that the joy of you may be complete.

diaglotnt@1John:1:7 @ if but in the light we should walk, as he is in the light, fellowship we have with each other, and the blood of Jesus Anointed the son of him cleanses us from all sin.

diaglotnt@1John:1:9 @ If we confess the the sins of us, faithful he is and just so that he may forgive to us the sins, and he may cleanse us from all righteousness.

diaglotnt@1John:1:10 @ If we should say, that not we have sinned, a liar we make him, and the word of him not is in us.

diaglotnt@1John:2:1 @ Dear children of me, these things I write to you, so that not you may sin; and if any one should sin, a helper we have with the Father, Jesus Anointed a just one;

diaglotnt@1John:2:2 @ and he a propitiation is on account of the sins of us, not on account of the ours but only, but also on account of whole of the world.

diaglotnt@1John:2:3 @ And by this we know, that we have known him, if the commandment of him we keep.

diaglotnt@1John:2:4 @ The one saying: I have known him, and the commandments of him not keeping, a liar he is, and in this one the truth not is.

diaglotnt@1John:2:5 @ Who but may keep of him the word, truly in this one the love of the God has been perfected. By this we know, that in him we are.

diaglotnt@1John:2:9 @ The one saying in the light to be, and the brother of himself hating, in the darkness he is till now.

diaglotnt@1John:2:10 @ The one loving the brother of himself, in the light abides, and a stumbling–block in him not is;

diaglotnt@1John:2:11 @ the but one hating the brother of himself, in the darkness is, and in the darkness walks, and not knows where he goes, because the darkness blinded the eyes of him.

diaglotnt@1John:2:12 @ I write to you, O dear children, because are forgiven to you the sins through the name of him.

diaglotnt@1John:2:14 @ I wrote to you, O fathers, because you have known him from a beginning. I wrote to you, O young men, because strong ones you are, and the word of the God in you abides, and you have overcome the evil one.

diaglotnt@1John:2:15 @ Not do you love the world, not the things in the world. If any one should love the world, not is the love of the Father in him;

diaglotnt@1John:2:16 @ because all that in the world, the lust of the flesh, and the lust of the eyes, and the pomp of the life, not is from the Father, but from the world is.

diaglotnt@1John:2:17 @ And the world passes away, and the lust of it; the but one doing the will of the God, abides for the age.

diaglotnt@1John:2:19 @ From of us they went out, but not they were of us; if for they were of us, they would have remained with us; but so that they might be manifested, that not they are all of us.

diaglotnt@1John:2:28 @ And how, dear children, do you abide in him; so that when he may appear, we may have boldness, and not we may be put to shame from him, in the presence of him.

diaglotnt@1John:3:1 @ See you, what love has given to us the Father, so that children of God we should be called. On account of this the world not knows us, because not it knew him.

diaglotnt@1John:3:2 @ Beloved ones, now children of God we are, and not yet was it brought to light, what we shall be; we know but, that if he should appear, like to him we shall be; because we shall see him, as he is.

diaglotnt@1John:3:5 @ And you know, that he was manifested, so that the sins of us he might take away; and sin in him not is.

diaglotnt@1John:3:8 @ The one doing the sin, from the accuser is; because from a beginning the accuser sins. For this was manifested the son of the God, so that he might destroy the works of the accuser.

diaglotnt@1John:3:9 @ Every one the having been begotten of the God, sin not does, because seed of him in him abides; and not is able to sin, because by the God he has been begotten.

diaglotnt@1John:3:10 @ In this manifest is the children of the God and the children of the accuser. Every one the not doing righteousness, not is of the God, and the not one loving the brother of himself.

diaglotnt@1John:3:12 @ not as Cain of the evil one was, and killed the brother of himself; and on account of what killed he him? because the works of him evil was, those but of the brother of him righteous.

diaglotnt@1John:3:13 @ Not do you wonder, brethren of me, if hates you the world.

diaglotnt@1John:3:15 @ Every one the hating the brother of himself, a man killer is; and we know, that every man killer not has life age–lasting in him abiding.

diaglotnt@1John:3:16 @ By this we have known the love, because he on behalf of us the life of himself laid down; and we ought on behalf of the brethren the lives to lay down.

diaglotnt@1John:3:17 @ Who but may have the substance of the world, and may see the brother of himself need having, and may close the bowels of himself from him, how the love of the God abides in him?

diaglotnt@1John:3:18 @ Dear children of me, not we should love in word nor in the tongue, but in work and in truth.

diaglotnt@1John:3:19 @ And by this we know, that of the truth we are, and in presence of him we shall assure the hearts of us,

diaglotnt@1John:3:20 @ because, if should condemn us the heart, that greater is the God of the heart of us, and knows all things.

diaglotnt@1John:3:21 @ Beloved ones, if the heart of us not should condemn us, boldness we have towards the God,

diaglotnt@1John:3:22 @ and whatever we may ask, we receive from him, because the commandments of him we keep, and the things pleasing in presence of him we do.

diaglotnt@1John:3:23 @ And this is the commandment of him, that we should believe in the name of the son of him Jesus Anointed, and should love each other, as he gave commandment to us.

diaglotnt@1John:3:24 @ And the one keeping the commandments of him, in him abides, and he in him; and by this we know, that he abides in us, from the spirit, of which to us he gave.

diaglotnt@1John:4:1 @ Beloved ones, not every spirit do you believe, but do you prove the spirits, if from of the God is; because many false prophets have gone out into the world.

diaglotnt@1John:4:2 @ By this you know the spirit of the God; every spirit which confesses Jesus Anointed in flesh having come, from of the God is.

diaglotnt@1John:4:3 @ And every spirit who not confesses the Jesus, from the God not is; and this is that of the antichrist, which you heard that it comes, and now in the world is already.

diaglotnt@1John:4:4 @ You of the God are, dear children, and have overcome them; because greater is he in you, than he in the world.

diaglotnt@1John:4:5 @ They from the world are; on account of this of the world they speak, and the world them hears.

diaglotnt@1John:4:6 @ We of the God are; the one knowing the God, hear us; who not is of the God, not hears us. By this we know the spirit of the truth and the spirit of the error.

diaglotnt@1John:4:7 @ Beloved ones, we should love each other; because the love of the God is, and every one the loving, by the God has been begotten, and knows the God;

diaglotnt@1John:4:9 @ in this was manifested the love of the God in us, because the son of himself the only–begotten sent forth the God into the world, so that we might live through him.

diaglotnt@1John:4:10 @ In this is the love, not that we loved the God, but that he loved us, and sent forth the son of himself a propitiation respecting the sins of us.

diaglotnt@1John:4:12 @ If we love each other, the God in us abides, and the love of him having been perfected it is in us.

diaglotnt@1John:4:13 @ By this we know, that in him we abide, and he in us, because out of the spirit of himself he has given us.

diaglotnt@1John:4:14 @ And we have seen and we testify, that the Father sent forth the son a savior of the world.

diaglotnt@1John:4:15 @ Whoever may confess, that Jesus is the son of the God, the God in him abides, and he in the God.

diaglotnt@1John:4:17 @ By this has been perfected the love with us, so that boldness we may have in the day of the judgment, because as he is, also we are in the world this.

diaglotnt@1John:4:20 @ If any one may say: That I love the God, and the brother of himself he may hate, a liar he is; the for not one loving the brother of himself, whom he has seen, the God, whom not he has seen, how is he able to love?

diaglotnt@1John:4:21 @ And this the commandment we have from him, that the one loving the God should love also the brother of himself.

diaglotnt@1John:5:2 @ By this we know, that we love the children of the God, when the God we may love and the commandments of him we may keep.

diaglotnt@1John:5:3 @ This for is the love of the God, that the commandments of him we may keep; and the commandments of him burdensome not are,

diaglotnt@1John:5:4 @ because all that having been begotten by the God, overcomes the world; and this is the victory that having overcome the world, the faith of us.

diaglotnt@1John:5:5 @ Who is the one overcoming the world, if not the one believing, that Jesus is the son of the God?

diaglotnt@1John:5:6 @ This is the one having come by means of water and blood, Jesus the Anointed; not by the water only, but by the water and the blood; and the spirit is the one testifying, because the spirit is the truth.

diaglotnt@1John:5:9 @ If the testimony of the men we receive, the testimony of the God greater is; because this is the testimony of the God, which he has testified concerning the son of himself.

diaglotnt@1John:5:10 @ The one believing into the son of the God, has the testimony in himself; the not one believing the God, a liar has made him, because not he has believed in the testimony, which has testified the god concerning the son of himself.

diaglotnt@1John:5:11 @ And this is the testimony because life age–lasting gave to us the God, and this the life in the son of him is.

diaglotnt@1John:5:12 @ The one having the son, has the life; the not one having the son of the God, the life not has.

diaglotnt@1John:5:13 @ These things I wrote to you, so that you may know, that life age–lasting you have those believing into the name of the son of the God.

diaglotnt@1John:5:14 @ And this is the boldness which we have towards him, that if anything we may ask according to the will of him, he hears us;

diaglotnt@1John:5:16 @ If any one should see the brother of himself sinning a sin not to death, he shall ask, and he will give to him life, for those sinning not to death. It is a sin to death; not concerning that I say that he should ask.

diaglotnt@1John:5:18 @ We know, that every one the having been begotten by the God, not sins; but the one having been begotten by the God, keeps himself, and the evil one not lays hold of him.

diaglotnt@1John:5:20 @ And we know, that the son of the God is come, and has given to us an understanding, so that we might know the true one; and we are in the true one, in the son of him Jesus Anointed. This is the true God, and the life age–lasting.

diaglotnt@2John:1:1 @ The elder to a chosen Lady, and to the children of her, whom I love in truth, (and not I only; but also all those knowing the truth,)

diaglotnt@2John:1:2 @ on account of the truth that abiding in us, and with us shall be for the age;

diaglotnt@2John:1:3 @ will be with you favor, mercy, peace from God a Father, and from lord Jesus Anointed the son of the Father, in truth and love.

diaglotnt@2John:1:4 @ I rejoiced greatly, because I have found of the children of thee walking in truth, as a commandment we received from her Father.

diaglotnt@2John:1:6 @ And this is the love, that we should walk according to the commandment of him. This is the commandment, as you heard from beginning, that in it you should walk.

diaglotnt@2John:1:9 @ Every one the transgressing, and not abiding in the teaching of the Anointed, God not has; the one abiding in the teaching of the Anointed, this both the Father and the son has.

diaglotnt@2John:1:11 @ The for one saying to him health partakes in the works of him in the evil ones.

diaglotnt@2John:1:12 @ Many things having to you to write, not I wished by means of paper and of ink; I hope for to come to you, and mouth to mouth speak, so that the joy of us may be having been perfected.

diaglotnt@2John:1:13 @ Salute thee the children of the sister of thee the chosen one.

diaglotnt@3John:1:3 @ I rejoiced for greatly, coming brethren and testifying of the in the truth, even as thou in truth walkest.

diaglotnt@3John:1:4 @ Greater of these not I have joy, that I hear the my children in truth walking.

diaglotnt@3John:1:6 @ these bore testimony of thee to the love in presence of congregation; whom well thou wilt do having sent forward worthily of the God.

diaglotnt@3John:1:7 @ On behalf for of the name they went forth, nothing receiving from the Gentiles.

diaglotnt@3John:1:9 @ I wrote to the congregation; but the one loving to be first of them Diotrephes not receives us.

diaglotnt@3John:1:10 @ On account of this, if I come, I will remember of him the works which he does, with words evil prating against us; and not being satisfied in these things, not even he receives the brethren, and those wishing he forbids, and out of the congregation he casts.

diaglotnt@3John:1:11 @ O beloved one, not do thou imitate the evil thing, but the good thing. The one doing good, of the God is; the one doing evil, not has seen the God.

diaglotnt@3John:1:12 @ Demetrius has been testified to by all, and by herself the truth; also we and testify, and you know, that the testimony of us true is.

diaglotnt@3John:1:13 @ Many things I had to write, but not I wish by means of ink and pen to thee to write;

diaglotnt@Jude:1:1 @ Judas, of Jesus Anointed a bond–servant, a brother and of James, to those in God a Father sanctified one and of Jesus Anointed preserved ones called ones;

diaglotnt@Jude:1:4 @ Privily entered for some men, those of old having been previously designated for this the judgment, impious ones, the of the God of us favor changing into licentiousness, and the holy sovereign and Lord of us Jesus Anointed denying.

diaglotnt@Jude:1:5 @ To remind but you I wish, knowing you once this, because the Lord, people out of land of Egypt having saved, the second time those not having believed he destroyed;

diaglotnt@Jude:1:6 @ messengers and those not having kept the of themselves principality, but having left the own habitation, for a judgment of a great day, with chains perpetual under thick darkness have been kept;

diaglotnt@Jude:1:7 @ as Sodom and Gomorrah, and the about them cities, the like to them manner having committed fornication, and having gone away after flesh of another, are placed before an example, of fire age–lasting retributive justice are undergoing.

diaglotnt@Jude:1:9 @ The but Michael the chief messenger, when with the accuser contending he reasoned about the of Moses; body, not he dared a judgment to bring against of reviling, but he said: May rebuke thee Lord.

diaglotnt@Jude:1:11 @ Woe, to them, because in the way of the Kain they went, and in the error of the Balaam reward they rushed, and in the contradiction of the Kore they destroyed themselves.

diaglotnt@Jude:1:12 @ These are in the love–feasts of you hidden rocks, feasting together without fear, themselves feeding; clouds without water, by winds being swept along; trees autumnal, unfruitful, twice having died, having been rooted;

diaglotnt@Jude:1:13 @ waves wild of sea, foaming out the of themselves shame; stars wandering, for which the gloom of the darkness for an age has been kept.

diaglotnt@Jude:1:14 @ Prophesied and also these seventh from Adam Enoch, saying: Lo, came a Lord in holy myriads of himself,

diaglotnt@Jude:1:15 @ to execute judgment against all, and convict all the impious one of them concerning all of the works of impiety of them which they did impiously, and concerning all of the hard things, as spoke against him sinners impious.

diaglotnt@Jude:1:16 @ These are murmurers, complainers, according to the lusts of themselves walking; and the mouth of them speaks swelling words, admiring faces, of gain on account.

diaglotnt@Jude:1:17 @ You but, beloved ones, do you remember the words of those having been before spoken by the apostles of the Lord of us Jesus Anointed;

diaglotnt@Jude:1:18 @ that they said to you, that in last time will be scoffers, according to the of themselves lusts walking the impious.

diaglotnt@Jude:1:20 @ You but beloved ones, in the most holy of you faith building up yourselves, in spirit holy praying,

diaglotnt@Jude:1:21 @ yourselves in love of God do you keep, looking for the mercy of the Lord of us Jesus Anointed for life age–lasting.

diaglotnt@Jude:1:23 @ some but in fear do you save, out of the fire snatching; hating even the from the flesh having been spotted garment.

diaglotnt@Jude:1:24 @ To the now one being powerful to guard you from stumbling, and to place in presence of the glory of himself blameless with exceeding joy,

diaglotnt@Jude:1:25 @ to only God a savior of us, through Jesus Anointed of the Lord of us glory and majesty, strength and authority, both now and for all the ages; so be it.

diaglotnt@Revelation:1:1 @ A revelation of Jesus Anointed, which gave to him the God, to point out to the bond–servants of himself the things it behooves to have done with speed, and he signified having sent by means of the messenger of himself to the bond–servant of himself to John;

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Wed Jun 26 08:15:55 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020