NT-EPISTLES.filter - rsv Sho:

rsv@Romans:1:19 @ For what can be known about God is plain to them, because God has shown it to them.

rsv@Romans:1:24 @ Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,

rsv@Romans:1:26 @ For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural,

rsv@Romans:2:11 @ For God shows no partiality.

rsv@Romans:2:15 @ They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them

rsv@Romans:2:23 @ You who boast in the law, do you dishonor God by breaking the law?

rsv@Romans:3:5 @ But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)

rsv@Romans:3:23 @ since all have sinned and fall short of the glory of God,

rsv@Romans:3:25 @ whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins;

rsv@Romans:4:13 @ The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith.

rsv@Romans:4:18 @ In hope he believed against hope, that he should become the father of many nations; as he had been told, "So shall your descendants be."

rsv@Romans:5:8 @ But God shows his love for us in that while we were yet sinners Christ died for us.

rsv@Romans:7:7 @ What then shall we say? That the law is sin? By no means! Yet, if it had not been for the law, I should not have known sin. I should not have known what it is to covet if the law had not said, "You shall not covet."

rsv@Romans:7:13 @ Did that which is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

rsv@Romans:9:17 @ For the scripture says to Pharaoh, "I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth."

rsv@Romans:9:22 @ What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction,

rsv@Romans:10:20 @ Then Isaiah is so bold as to say, "I have been found by those who did not seek me; I have shown myself to those who did not ask for me."

rsv@Romans:11:8 @ as it is written, "God gave them a spirit of stupor, eyes that should not see and ears that should not hear, down to this very day."

rsv@Romans:11:17 @ But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the richness of the olive tree,

rsv@Romans:11:31 @ so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.

rsv@Romans:12:10 @ love one another with brotherly affection; outdo one another in showing honor.

rsv@Romans:15:8 @ For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs,

rsv@1Corinthians:1:15 @ lest any one should say that you were baptized in my name.

rsv@1Corinthians:4:1 @ This is how one should regard us, as servants of Christ and stewards of the mysteries of God.

rsv@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself.

rsv@1Corinthians:7:2 @ But because of the temptation to immorality, each man should have his own wife and each woman her own husband.

rsv@1Corinthians:7:3 @ The husband should give to his wife her conjugal rights, and likewise the wife to her husband.

rsv@1Corinthians:7:9 @ But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.

rsv@1Corinthians:7:10 @ To the married I give charge, not I but the Lord, that the wife should not separate from her husband

rsv@1Corinthians:7:11 @ (but if she does, let her remain single or else be reconciled to her husband)--and that the husband should not divorce his wife.

rsv@1Corinthians:7:12 @ To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.

rsv@1Corinthians:7:13 @ If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.

rsv@1Corinthians:7:20 @ Every one should remain in the state in which he was called.

rsv@1Corinthians:7:29 @ I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none,

rsv@1Corinthians:9:10 @ Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop.

rsv@1Corinthians:9:14 @ In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

rsv@1Corinthians:9:27 @ but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.

rsv@1Corinthians:10:29 @ I mean his conscience, not yours--do not eat it.) For why should my liberty be determined by another man's scruples?

rsv@1Corinthians:11:4 @ Any man who prays or prophesies with his head covered dishonors his head,

rsv@1Corinthians:11:5 @ but any woman who prays or prophesies with her head unveiled dishonors her head--it is the same as if her head were shaven.

rsv@1Corinthians:11:6 @ For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to be shorn or shaven, let her wear a veil.

rsv@1Corinthians:11:31 @ But if we judged ourselves truly, we should not be judged.

rsv@1Corinthians:12:15 @ If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body.

rsv@1Corinthians:12:16 @ And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body.

rsv@1Corinthians:12:31 @ But earnestly desire the higher gifts. And I will show you a still more excellent way.

rsv@1Corinthians:14:13 @ Therefore, he who speaks in a tongue should pray for the power to interpret.

rsv@1Corinthians:14:34 @ the women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says.

rsv@1Corinthians:14:37 @ If any one thinks that he is a prophet, or spiritual, he should acknowledge that what I am writing to you is a command of the Lord.

rsv@1Corinthians:14:40 @ but all things should be done decently and in order.

rsv@1Corinthians:15:43 @ It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power.

rsv@1Corinthians:16:4 @ If it seems advisable that I should go also, they will accompany me.

rsv@2Corinthians:2:3 @ And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all.

rsv@2Corinthians:2:7 @ so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow.

rsv@2Corinthians:3:3 @ and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

rsv@2Corinthians:4:6 @ For it is the God who said, "Let light shine out of darkness," who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

rsv@2Corinthians:4:7 @ But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us.

rsv@2Corinthians:6:8 @ in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true;

rsv@2Corinthians:8:1 @ We want you to know, brethren, about the grace of God which has been shown in the churches of Macedo'nia,

rsv@2Corinthians:8:6 @ Accordingly we have urged Titus that as he had already made a beginning, he should also complete among you this gracious work.

rsv@2Corinthians:8:13 @ I do not mean that others should be eased and you burdened,

rsv@2Corinthians:8:14 @ but that as a matter of equality your abundance at the present time should supply their want, so that their abundance may supply your want, that there may be equality.

rsv@2Corinthians:8:19 @ and not only that, but he has been appointed by the churches to travel with us in this gracious work which we are carrying on, for the glory of the Lord and to show our good will.

rsv@2Corinthians:8:20 @ We intend that no one should blame us about this liberal gift which we are administering,

rsv@2Corinthians:10:2 @ I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of acting in worldly fashion.

rsv@2Corinthians:11:30 @ If I must boast, I will boast of the things that show my weakness.

rsv@2Corinthians:12:8 @ Three times I besought the Lord about this, that it should leave me;

rsv@Galatians:1:8 @ But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed.

rsv@Galatians:1:10 @ Am I now seeking the favor of men, or of God? Or am I trying to please men? If I were still pleasing men, I should not be a servant of Christ.

rsv@Galatians:2:2 @ I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain.

rsv@Galatians:2:6 @ And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)--those, I say, who were of repute added nothing to me;

rsv@Galatians:2:9 @ and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised;

rsv@Galatians:3:19 @ Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.

rsv@Galatians:3:23 @ Now before faith came, we were confined under the law, kept under restraint until faith should be revealed.

rsv@Galatians:4:27 @ For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married."

rsv@Galatians:6:1 @ Brethren, if a man is overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Look to yourself, lest you too be tempted.

rsv@Galatians:6:12 @ It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ.

rsv@Ephesians:1:4 @ even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.

rsv@Ephesians:2:7 @ that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

rsv@Ephesians:2:9 @ not because of works, lest any man should boast.

rsv@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

rsv@Ephesians:4:11 @ And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers,

rsv@Ephesians:5:28 @ Even so husbands should love their wives as their own bodies. He who loves his wife loves himself.

rsv@Ephesians:6:15 @ and having shod your feet with the equipment of the gospel of peace;

rsv@Philippians:1:1 @ Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philip'pi, with the bishops and deacons:

rsv@Philippians:1:29 @ For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,

rsv@Philippians:2:10 @ that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,

rsv@Philippians:2:18 @ Likewise you also should be glad and rejoice with me.

rsv@Philippians:2:24 @ and I trust in the Lord that shortly I myself shall come also.

rsv@Philippians:2:27 @ Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow.

rsv@1Thessalonians:2:17 @ But since we were bereft of you, brethren, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face;

rsv@1Timothy:2:8 @ I desire then that in every place the men should pray, lifting holy hands without anger or quarreling;

rsv@1Timothy:2:9 @ also that women should adorn themselves modestly and sensibly in seemly apparel, not with braided hair or gold or pearls or costly attire

rsv@1Timothy:3:1 @ The saying is sure: If any one aspires to the office of bishop, he desires a noble task.

rsv@1Timothy:3:2 @ Now a bishop must be above reproach, the husband of one wife, temperate, sensible, dignified, hospitable, an apt teacher,

rsv@1Timothy:5:10 @ and she must be well attested for her good deeds, as one who has brought up children, shown hospitality, washed the feet of the saints, relieved the afflicted, and devoted herself to doing good in every way.

rsv@1Timothy:5:13 @ Besides that, they learn to be idlers, gadding about from house to house, and not only idlers but gossips and busybodies, saying what they should not.

rsv@Titus:1:7 @ For a bishop, as God's steward, must be blameless; he must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain,

rsv@Titus:2:7 @ Show yourself in all respects a model of good deeds, and in your teaching show integrity, gravity,

rsv@Titus:2:10 @ nor to pilfer, but to show entire and true fidelity, so that in everything they may adorn the doctrine of God our Savior.

rsv@Titus:3:2 @ to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all men.

rsv@Hebrews:2:10 @ For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.

rsv@Hebrews:3:18 @ And to whom did he swear that they should never enter his rest, but to those who were disobedient?

rsv@Hebrews:6:10 @ For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do.

rsv@Hebrews:6:11 @ And we desire each one of you to show the same earnestness in realizing the full assurance of hope until the end,

rsv@Hebrews:6:17 @ So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath,

rsv@Hebrews:6:18 @ so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us.

rsv@Hebrews:7:26 @ For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens.

rsv@Hebrews:8:5 @ They serve a copy and shadow of the heavenly sanctuary; for when Moses was about to erect the tent, he was instructed by God, saying, "See that you make everything according to the pattern which was shown you on the mountain."

rsv@Hebrews:10:4 @ For it is impossible that the blood of bulls and goats should take away sins.

rsv@Hebrews:10:13 @ then to wait until his enemies should be made a stool for his feet.

rsv@Hebrews:11:5 @ By faith Enoch was taken up so that he should not see death; and he was not found, because God had taken him. Now before he was taken he was attested as having pleased God.

rsv@Hebrews:11:12 @ Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as the innumerable grains of sand by the seashore.

rsv@Hebrews:11:40 @ since God had foreseen something better for us, that apart from us they should not be made perfect.

rsv@Hebrews:12:10 @ For they disciplined us for a short time at their pleasure, but he disciplines us for our good, that we may share his holiness.

rsv@Hebrews:12:26 @ His voice then shook the earth; but now he has promised, "Yet once more I will shake not only the earth but also the heaven."

rsv@Hebrews:13:2 @ Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.

rsv@Hebrews:13:23 @ You should understand that our brother Timothy has been released, with whom I shall see you if he comes soon.

rsv@James:1:18 @ Of his own will he brought us forth by the word of truth that we should be a kind of first fruits of his creatures.

rsv@James:2:1 @ My brethren, show no partiality as you hold the faith of our Lord Jesus Christ, the Lord of glory.

rsv@James:2:6 @ But you have dishonored the poor man. Is it not the rich who oppress you, is it not they who drag you into court?

rsv@James:2:9 @ But if you show partiality, you commit sin, and are convicted by the law as transgressors.

rsv@James:2:13 @ For judgment is without mercy to one who has shown no mercy; yet mercy triumphs over judgment.

rsv@James:2:18 @ But some one will say, "You have faith and I have works." Show me your faith apart from your works, and I by my works will show you my faith.

rsv@James:2:20 @ Do you want to be shown, you shallow man, that faith apart from works is barren?

rsv@James:3:13 @ Who is wise and understanding among you? By his good life let him show his works in the meekness of wisdom.

rsv@1Peter:2:15 @ For it is God's will that by doing right you should put to silence the ignorance of foolish men.

rsv@1Peter:2:21 @ For to this you have been called, because Christ also suffered for you, leaving you an example, that you should follow in his steps.

rsv@1Peter:3:17 @ For it is better to suffer for doing right, if that should be God's will, than for doing wrong.

rsv@2Peter:1:9 @ For whoever lacks these things is blind and shortsighted and has forgotten that he was cleansed from his old sins.

rsv@2Peter:1:14 @ since I know that the putting off of my body will be soon, as our Lord Jesus Christ showed me.

rsv@2Peter:3:2 @ that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles.

rsv@2Peter:3:9 @ The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance.

rsv@1John:2:27 @ but the anointing which you received from him abides in you, and you have no need that any one should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him.

rsv@1John:3:1 @ See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.

rsv@1John:3:11 @ For this is the message which you have heard from the beginning, that we should love one another,

rsv@1John:3:23 @ And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.

rsv@1John:4:21 @ And this commandment we have from him, that he who loves God should love his brother also.

rsv@Revelation:1:1 @ The revelation of Jesus Christ, which God gave him to show to his servants what must soon take place; and he made it known by sending his angel to his servant John,