NT-EPISTLES.filter - ylt Tent:

ylt@Romans:2:5 @but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

ylt@Romans:2:8 @and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath,

ylt@1Corinthians:1:11 @for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you;

ylt@1Corinthians:11:16 @and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

ylt@Philippians:1:15 @Certain, indeed, even through envy and contention, and certain also through good-will, do preach the Christ;

ylt@Philippians:4:11 @not that in respect of want I say [it], for I did learn in the things in which I am -- to be content;

ylt@1Timothy:3:3 @not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,

ylt@1Timothy:6:6 @but it is great gain -- the piety with contentment;

ylt@1Timothy:6:15 @which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,

ylt@Titus:3:9 @and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain.

ylt@Hebrews:4:12 @for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

ylt@Hebrews:7:2 @to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, 'King of righteousness,' and then also, King of Salem, which is, King of Peace,)

ylt@Hebrews:7:4 @And see how great this one [is], to whom also a tenth Abraham the patriarch did give out of the best of the spoils,

ylt@Hebrews:13:5 @Without covetousness the behaviour, being content with the things present, for He hath said, 'No, I will not leave, no, nor forsake thee,'

ylt@James:3:17 @and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --

ylt@1John:2:16 @because all that [is] in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world,

ylt@3John:1:10 @because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.