NT-EPISTLES.filter - lont The:
lont@
Romans:1:1 @ Paul, a servant of Jesus Christ, a called Apostle, set apart for the gospel of God,
lont@Romans:1:2 @ (which he formerly announced by his prophets, in the Sacred Writings,)
lont@Romans:1:4 @ and constituted the Son of God, with power, as to his holy spiritual nature, after his resurrection from the dead:
lont@Romans:1:5 @ by whom we have received favor, even the apostolic office, for the obedience of faith among all nations, for his name's sake:
lont@Romans:1:7 @ To all who are in Rome, beloved of God, called saints; favor be to you, and peace from God our Father, and the Lord Jesus Christ.
lont@Romans:1:8 @ First of all, I thank my God, through the Lord Jesus Christ, for you all, that your faith is published in all the world.
lont@Romans:1:9 @ For God is my witness, whom I serve sincerely in the gospel of his Son, that continually I make mention of you;
lont@Romans:1:12 @ and that I may be comforted, together with you, through the mutual faith both of you and me.
lont@Romans:1:13 @ Now, brethren, I would not have you ignorant, that I often purposed to come to you, thought I have, as yet been hindered; that I might have some fruit among you also, even as among the other Gentiles.
lont@Romans:1:14 @ I am a debtor, both to the Greeks and to the barbarians; both to the wise and to the unwise.
lont@Romans:1:15 @ Therefore, I am willing, according to my ability, to declare the glad tidings, even to you who are in Rome.
lont@Romans:1:16 @ For I am not ashamed of the gospel; because it is the power of God for salvation, to every one who believes; to the Jew first, and also to the Greek.
lont@Romans:1:17 @ «For in it the justification of God by faith is revealed, in order to faith; as it is written,» 'Now the just by faith, shall live.'
lont@Romans:1:18 @ Besides the wrath of God is revealed from heaven, against all ungodliness and unrighteousness of men, who suppress the truth by unrighteousness.
lont@Romans:1:19 @ Because that which may be known of God is manifest among them, for God has manifested it to them:
lont@Romans:1:20 @ (for his invisible attributes, even his eternal power and divinity, since the creation of the world, are very evident; being known by his works:) so that they are inexcusable.
lont@Romans:1:21 @ Because, though they knew God, they did not glorify him as God, neither gave him thanks; but became foolish by their own reasonings, and their inconsiderate heart was darkened.
lont@Romans:1:22 @ Professing to be wise men, they became fools:
lont@Romans:1:23 @ for they changed the glory of the immortal God into the likeness of an image of mortal man, of fowls, or four-footed beasts, and of reptiles.
lont@Romans:1:24 @ Therefore, also, God, through the lusts of their own hearts, delivered them over to uncleanness, to dishonor their own bodies among themselves.
lont@Romans:1:25 @ Who changed the truth concerning God, into a lie, and worshiped and served the creature, rather than the Creator, who is forever blessed. Amen.
lont@Romans:1:26 @ For this, God delivered them over to shameful passions; for even their females changed the natural use unto what is contrary to nature.
lont@Romans:1:27 @ In like manner, also, the males, leaving the natural use of the female, burned in their lust toward one another, males with males, working out that which is shameful, and receiving in themselves that recompense of their error which was due.
lont@Romans:1:28 @ And as they did not like to acknowledge God, God delivered them over to an undiscerning mind, to work those things which are not suitable;
lont@Romans:1:32 @ Some, who clearly understand the law of God, (that they who practice such things are worthy of death,) not only do these things, but even commend those who practice them.
lont@Romans:2:1 @ Wherefore, you are inexcusable, O man! whosoever you are, who condemn: for in condemning another, you pass sentence upon yourself; because you, who condemn, practice the same things.
lont@Romans:2:2 @ Besides, we know that the sentence of God is according to truth, upon them who commit such things.
lont@Romans:2:3 @ And do you think this, O man, who condemn those who practice such things, and yet do the same, that you shall escape the sentence of God?
lont@Romans:2:4 @ Or do you despise the riches of his goodness and forbearance and long-suffering; not acknowledging that the goodness of God invites you to a reformation?
lont@Romans:2:5 @ But according to your obdurate and impenitent heart, you treasure up to yourself wrath, against a day of wrath and revelation of the righteous judgment of God;
lont@Romans:2:7 @ eternal life, indeed, to them who, by perseverance in well-doing, seek glory, honor, and immortality:
lont@Romans:2:8 @ but anger and wrath to them who are contentious, and obey not the truth, but obey unrighteousness.
lont@Romans:2:9 @ Affliction and great distress shall come upon every soul of man who works evil; first of the Jews, and also of the Greek.
lont@Romans:2:10 @ But glory, honor, and peace to every one who works good: first to the Jews, and also to the Greek.
lont@Romans:2:11 @ For there is no respect of persons with God.
lont@Romans:2:12 @ As many, therefore, as have sinned without law, shall also perish without law; and as many as have sinned under law, shall be condemned by law:
lont@Romans:2:13 @ for not those who hear the law are just before God; but those who obey the law, shall be justified.
lont@Romans:2:14 @ When, therefore, the Gentiles, who have not a law, do by nature the things of the law, are a law to themselves:
lont@Romans:2:15 @ who show plainly the work of the law, written on their hearts; their conscience bearing witness, and also their reasonings between one another, when they accuse or excuse each other.
lont@Romans:2:16 @ In the day when God will judge the hidden things of men by Jesus Christ, according to my gospel.
lont@Romans:2:17 @ If, now, you are called a Jew, and rest in the law, and boast in God,
lont@Romans:2:18 @ and know his will, and approve the things that are excellent, being instructed by the law;
lont@Romans:2:19 @ and boast that you yourselves are a guide of the blind, a light of them who are in darkness,
lont@Romans:2:20 @ and instructor of the foolish, a teacher of babes, having the representation of knowledge and of truth in the law:
lont@Romans:2:21 @ you, then, who teach another; do you not teach yourself? You who proclaim, Do not steal; do you steal?
lont@Romans:2:23 @ You who boast in the law; by the breaking of the law, do you dishonor God?
lont@Romans:2:24 @ «For it is written,» 'The name of God is evil spoken of among the Gentiles, through you.'
lont@Romans:2:26 @ And if the uncircumcision keep the precepts of the law, will not his uncircumcision be counted for circumcision?
lont@Romans:2:27 @ And will not the uncircumcision which by nature fulfills the law, condemn you, a transgressor of law, though in possession of the scriptures and circumcision?
lont@Romans:2:28 @ For he is not a Jew who is one outwardly; neither is circumcision that which is outward in the flesh:
lont@Romans:2:29 @ but he is a Jew who is one inwardly; and circumcision is of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
lont@Romans:3:1 @ What is the pre-eminence of the Jew, then? or what profit is there of circumcision?
lont@Romans:3:2 @ Much, in every respect: chiefly, indeed, because they were entrusted with the Oracles of God.
lont@Romans:3:3 @ For, what if some did not believe-will not their unbelief destroy the faithfulness of God?
lont@Romans:3:5 @ But if our unrighteousness display the justice of God, what shall we say? Is not God unjust, who inflicts vengeance? (I speak after the manner of men.)
lont@Romans:3:6 @ By no means: otherwise, how shall God judge the world?
lont@Romans:3:7 @ Still, if the truth of God has, through my lie, more abounded to his glory, why am I also yet condemned as a sinner-
lont@Romans:3:9 @ What then? Do we excel? Not at all. For we have before proved both Jews and Gentiles to be all under sin.
lont@Romans:3:10 @ «As it is written,» 'Surely there is none righteous; no, not one.'
lont@Romans:3:11 @ There is none that understands; there is none that seeks after God.
lont@Romans:3:12 @ They are all gone out of the way: they are together become unprofitable. There is none that does good; there is not so much as one.
lont@Romans:3:13 @ Their throat is an open sepulcher: with their tongues they have used deceit; the poison of asps is under their lips:
lont@Romans:3:14 @ their mouth is full of cursing and bitterness.
lont@Romans:3:15 @ Their feet are swift to shed blood.
lont@Romans:3:16 @ Destruction and misery lurk in their paths;
lont@Romans:3:17 @ but the path of peace they have not known.
lont@Romans:3:18 @ «There is no fear of God before their eyes.»
lont@Romans:3:19 @ Now we know that whatever things the law says, it says to them who are under the law: that every mouth may be stopped, and that all the world may be liable to punishment before God.
lont@Romans:3:20 @ Wherefore, by works of law there shall no flesh be justified in his sight; because through law is the knowledge of sin.
lont@Romans:3:21 @ But now, a justification which is of God, without law, is exhibited, attested by the law and the prophets:
lont@Romans:3:22 @ even a justification which is of God, through faith in Jesus Christ, for all, and upon all, who believe; for there is no difference.
lont@Romans:3:23 @ For all, having sinned and come short of the glory of God,
lont@Romans:3:24 @ are justified freely by his favor, through the redemption which is by Christ Jesus:
lont@Romans:3:25 @ whom God has set forth a propitiatory, through faith in his blood, for a demonstration of his own justice, in passing by the sins which were before committed, through the forbearance of God:
lont@Romans:3:26 @ for a demonstration, also, of his justice in the present time, in order that he may be just, when justifying him, who is of the faith of Jesus.
lont@Romans:3:27 @ Where, then, is boasting? It is excluded. By what law? of works? No: but by the law of faith.
lont@Romans:3:28 @ We conclude, then, that by faith man is justified, without works of law.
lont@Romans:3:29 @ Is he the God of the Jews only, and not of the Gentiles, also? Yes, of the Gentiles, also.
lont@Romans:3:30 @ Seeing there is one God, he will justify the circumcision by faith, and the uncircumcision through the faith.
lont@Romans:3:31 @ Do we, then, make law useless through the faith? By no means: but we establish law.
lont@Romans:4:1 @ What do we then say that Abraham our father obtained by the flesh?
lont@Romans:4:3 @ «For what says the scripture?» 'And Abraham believed God, and it was counted to him for righteousness.'
lont@Romans:4:4 @ Now, to him who works, the reward is not counted as a favor, but as a debt.
lont@Romans:4:5 @ But to him who does not work, but believes on him who justifies the ungodly, his faith is counted for righteousness.
lont@Romans:4:6 @ In like manner, also, David describes the blessedness of the man to whom God counts righteousness without works: saying,
lont@Romans:4:7 @ «Blessed are they whose iniquities are forgiven, and whose sins are covered.»
lont@Romans:4:8 @ «Blessed is the man to whom the Lord will not count sin.»
lont@Romans:4:9 @ Does this blessedness come, then, on the circumcision only, or on the uncircumcision, also? for we affirm that faith was counted to Abraham for righteousness.
lont@Romans:4:10 @ How, then, was it counted? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
lont@Romans:4:11 @ And he received the mark of circumcision as a seal of the righteousness of the faith, which he had whilst uncircumcised; that he might be the father of all uncircumcised believers, that righteousness might be counted even to them.
lont@Romans:4:12 @ And a father to the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith of our father Abraham, which he had whilst in uncircumcision.
lont@Romans:4:13 @ For the promise to Abraham, that he should be the heir of a world, was not to him, nor to his seed, through law; but through a righteousness of faith.
lont@Romans:4:14 @ For if they who are of law are heirs; faith is rendered vain, and the promise is made of no effect.
lont@Romans:4:15 @ Farther, the law works out wrath; but where law is not, there is no transgression.
lont@Romans:4:16 @ For this reason, it is through faith that it might be by favor, that the promise might be sure to all the seed: not to that only which is of the law; but to that also which is of the faith of Abraham, who is the father of us all:
lont@Romans:4:17 @ «(as it is written,'Surely a father of many nations have I constituted you,') in the presence of him whom he believed, even of God, who makes alive the dead, and calls things which exist not, as though they existed.»
lont@Romans:4:18 @ «He, contrary to hope, believed with hope, that he should be a father of many nations, according to what was spoken,» 'So shall your seed be.'
lont@Romans:4:19 @ And not being weak in faith, he did not consider his own body now dead, being about a hundred years old; neither the deadness of Sarah's womb.
lont@Romans:4:20 @ Therefore, against the promise of God, through unbelief, he did not dispute; but was strong in faith, giving glory to God.
lont@Romans:4:22 @ Therefore, also, it was counted to him for righteousness.
lont@Romans:4:24 @ even to those who believe on him who raised up Jesus, our Lord, from the dead;
lont@Romans:5:2 @ through whom we have had introduction, also, by faith, into this favor in which we stand, and rejoice in the hope of the glory of God:
lont@Romans:5:5 @ And this hope makes not ashamed: because the love of God is diffused in our hearts by the Holy Spirit, that is given us.
lont@Romans:5:6 @ Besides, we being yet weak, in the appointed time Christ died for the ungodly.
lont@Romans:5:9 @ Much more, then, being now justified by his blood, we shall be saved from wrath through him.
lont@Romans:5:10 @ For if, being enemies, we were reconciled to God through the death of his Son; much more, being reconciled, we shall be saved by his life.
lont@Romans:5:12 @ Wherefore, as sin entered into the world by one man, in whom all sinned, and by sin, death: thus death came upon all men.
lont@Romans:5:13 @ (For sin was in the world until the law: but sin is not imputed, when there is no law.
lont@Romans:5:14 @ Yet death reigned from Adam to Moses, even over them who had not sinned, in the manner of Adam's transgression, who is a type of him that was to come.
lont@Romans:5:15 @ But not as the offense, so also is the free gift: for if by the offense of the one, the many died; much more the favor of God, and the gift by favor, which is of the one man, Jesus Christ, has abounded to the many.
lont@Romans:5:16 @ And not as through one who sinner, is the free gift: for the sentence was from one to condemnation; but the free gift is from many offenses to justification.
lont@Romans:5:17 @ For if by the offense of the one, death reigned by the one; much more shall they who receive the abundance of favor, and of the gift of justification, reign in life, by the one-Jesus Christ.)
lont@Romans:5:18 @ Now, therefore, as through one offense, the sentence came upon all men to condemnation: so, also, by one act of obedience, the sentence came upon all men to justification of life.
lont@Romans:5:19 @ For, as through the disobedience of the one, the many were constituted sinners; so, by the obedience of the one, the many shall be constituted righteous.
lont@Romans:5:20 @ Moreover, the law supervened, that the offense might abound; but where sin abounded, favor superabounded-
lont@Romans:6:1 @ What do we say, then? Shall we continue in sin, that favor may abound?
lont@Romans:6:4 @ We have been buried, then, together with him, by the immersion into death: that like as Christ was raised from the dead by the glory of the Father; so we also shall walk in newness of life.
lont@Romans:6:5 @ For if we have been planted together in the likeness of his death; we shall then, also, certainly be in the likeness of his resurrection.
lont@Romans:6:6 @ Knowing this, that our old man has been crucified with him, that the body of sin might be destroyed, that we should not any longer serve sin:
lont@Romans:6:9 @ Knowing that Christ, having been raised from the dead, dies not again; death has no longer dominion over him:
lont@Romans:6:12 @ Let not sin, therefore, reign in your mortal body, by obeying it.
lont@Romans:6:13 @ Neither present your members as instruments of unrighteousness, to sin; but present yourselves to God, as alive from the dead; and your members as instruments of righteousness, to God.
lont@Romans:6:15 @ What then do we say? Shall we sin, because we are not under law, but under favor?
lont@Romans:6:16 @ Do you not know, that to whom you present yourselves servants, by obedience; his servants you are whom you thus obey; whether of sin into death, or of obedience into righteousness?
lont@Romans:6:17 @ But, thanks to God, that though you were the servants of sin; yet you have heartily obeyed that model of doctrine to which you have been given up.
lont@Romans:6:18 @ And being made free from sin, you have become the servants of righteousness.
lont@Romans:6:19 @ (I speak after the manner of men, because of the infirmity of your flesh.) Wherefore, as you have presented your members servants to uncleanness, and to iniquity, to work iniquity; so present now your members, servants to righteousness, to work holiness.
lont@Romans:6:21 @ And what fruit had you, then, from these things of which you are now ashamed? for the reward of these things is death.
lont@Romans:6:22 @ But now, being set free from sin, and having become servants of God, you have your fruit to holiness: and the end, everlasting life.
lont@Romans:6:23 @ For the wages of sin is death: but the gracious gift of God is everlasting life, by Christ Jesus our Lord.
lont@Romans:7:1 @ Do you not know, brethren, (for I speak to them who know law,) that the law has dominion over a man as long as he lives?
lont@Romans:7:2 @ For the married woman is bound, by law, to her husband as long as he lives; but if the husband be dead, she is released from the law of her husband.
lont@Romans:7:3 @ If, then, indeed, while her husband lives, she be married to another, she shall be called an adulteress: but if her husband be dead, she is free from the law; so that she is not an adulteress, though married to another husband.
lont@Romans:7:4 @ Thus, my brethren, you also have become dead to the law, by the body of Christ, that you may be married to another, who rose from the dead, that we may bring forth fruit to God.
lont@Romans:7:5 @ For when we were in the flesh, our sinful passions which were through the law, wrought effectually in our members, to bring forth fruit to death.
lont@Romans:7:6 @ But now, having died with Christ, we are released from the law, by which we were held in bondage; so that we may serve God in newness of spirit, and not in oldness of the letter.
lont@Romans:7:7 @ «What shall we say, then? Is the law sin? By no means. Indeed, I had not known sin, except by the law. For I had not known even inordinate desire, unless the law had said,» 'You shall not lust.'
lont@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of inordinate desire: for without the law sin is dead.
lont@Romans:7:9 @ For I was alive, once, without the law: but when the commandment came, sin revived, but I died.
lont@Romans:7:10 @ Yes, the commandment which was for live, the very same was found to be death to me.
lont@Romans:7:11 @ For sin, taking occasion by the commandment, deceived me, and by it slew me.
lont@Romans:7:12 @ Wherefore, the law is holy, and the commandment holy, just, and good.
lont@Romans:7:13 @ Has, then, that which is good become death to me? By no means. But sin becomes death, in order that it might manifest itself, causing death to me by that which is good: so that sin, (through the commandment,) might be an exceedingly great sinner.
lont@Romans:7:14 @ Besides, we know that the law is spiritual: but I am carnal, sold under sin.
lont@Romans:7:16 @ If, now, I do that which I do not desire, I consent to the law that it is good.
lont@Romans:7:18 @ For I know that in me, that is, in my flesh, there dwells no good thing: for to desire what is good, is easy for me; but to do it, I find difficult.
lont@Romans:7:19 @ For the good which I desire, that I do not: but the evil which I desire not, that I do.
lont@Romans:7:21 @ I find, then, that it is a law to me, when desirous to do good, that evil is near me.
lont@Romans:7:22 @ For I take pleasure in the law of God, as to the inner man:
lont@Romans:7:23 @ but I perceive another law, in my members, warring against the law of my mind, and making me a captive to the law of sin, which is in my members.
lont@Romans:7:25 @ I thank God, through Jesus Christ our Lord! Wherefore, then, indeed, I myself serve, with my mind, the law of God; but with the flesh, the law of sin.
lont@Romans:8:1 @ There is, then, no condemnation, now, to those who are in Christ Jesus.
lont@Romans:8:2 @ For the law of the Spirit of Life by Christ Jesus, has freed me from the law of sin, and of death.
lont@Romans:8:3 @ For what the law could not accomplish in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh, accomplished; and by an offering for sin, condemned sin in the flesh.
lont@Romans:8:4 @ That the righteousness of the law might be fulfilled by us, who walk not according to the flesh, but according to the Spirit.
lont@Romans:8:5 @ Now, they who live according to the flesh, mind the things of the flesh; and they who live according to the Spirit, the things of the Spirit.
lont@Romans:8:6 @ But the mind of the flesh is death; and the mind of the Spirit is life and peace:
lont@Romans:8:7 @ because the mind of the flesh is enmity toward God: for, to the law of God it is not subject; neither, indeed, can be.
lont@Romans:8:8 @ Those, then, who are in the flesh, can not please God.
lont@Romans:8:9 @ Now, you are not in the flesh, but in the Spirit; because the Spirit of God dwells in you. But, if any one have not the Spirit of Christ, he is none of his.
lont@Romans:8:10 @ And if Christ be in you, the body, indeed, is dead, with respect to sin; but the Spirit is life, with respect to righteousness.
lont@Romans:8:11 @ For, if the Spirit of him, who raised up Jesus from the dead, dwell in you; he who raised up Christ from the dead, will make even your mortal bodies alive, through his Spirit, who dwells in you.
lont@Romans:8:12 @ Well, then, brethren, we are not debtors to the flesh, to live according to the flesh.
lont@Romans:8:13 @ Wherefore, if you live according to the flesh, you shall die; but if, through the Spirit, you put to death the deeds of the body, you shall live.
lont@Romans:8:14 @ Because, as many as are led by the Spirit of God, these are the sons of God.
lont@Romans:8:15 @ For you have not received the spirit of bondage, again, to fear; but you have received the spirit of adoption, by which we cry, Abba, Father.
lont@Romans:8:16 @ Also this spirit bears witness, together with our spirit, that we are children of God.
lont@Romans:8:17 @ And if children, then heirs; heirs, indeed, of God, and joint heirs with Christ; if, indeed, we suffer with him, that with him also we may be glorified.
lont@Romans:8:18 @ However, I esteem not the sufferings of the present time, as worthy of comparison with the glory, which is hereafter to be revealed in us.
lont@Romans:8:19 @ For the earnest expectation of the creature, is waiting for the revelation of the sons of God.
lont@Romans:8:20 @ For the creature was subjected to frailty, (not of its own choice, but by him who has subjected it,) in hope,
lont@Romans:8:21 @ that it may be liberated, from the bondage of a perishing state, and brought into the glorious liberty of the sons of God.
lont@Romans:8:22 @ Besides, we know, that the whole creation sigh together, and travail in anguish till the present time.
lont@Romans:8:23 @ And not only they, but ourselves also, who have the first fruit of the Spirit; even we ourselves, groan within ourselves, waiting for the adoption; namely, the redemption of our body.
lont@Romans:8:25 @ But if we hope for that which we do not enjoy, then, with patience, we wait for it.
lont@Romans:8:26 @ In like manner, also, the Spirit helps our infirmities; for we know not what we should pray for, as we ought; however, the Spirit himself intercedes for us, in sighs, which can not be uttered.
lont@Romans:8:27 @ But he who searches the hearts, knows the mind of the Spirit; that, according to the will of God, he makes intercession for the saints.
lont@Romans:8:28 @ Besides, we know, that all things work together for good, to them who love God; to them, who are called according to his purpose.
lont@Romans:8:29 @ For, whom he foreknew, he also predestinated to be conformed to the image of his Son; that he might be the first born among many brethren.
lont@Romans:8:30 @ Moreover, whom he predestinated, them he also called; and whom he called, them he also justified; and whom he justified, them he also glorified.
lont@Romans:8:31 @ What shall we say, then, to these things? Since God is for us, who can be against us?
lont@Romans:8:33 @ Who will bring an accusation against the elect of God? Is it God who justifies them?
lont@Romans:8:34 @ Who is he, who condemns them? It is Christ, who died; or rather, who has risen: who also, is at the right hand of God; and who makes intercession for us?
lont@Romans:8:35 @ Who will separate us from the love of Christ? Will affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword?
lont@Romans:8:36 @ «As it is written,» 'Truly, for thy sake, we are put to death all the day long; we are accounted as sheep for the slaughter.'
lont@Romans:8:37 @ Nay, in all these things, we do more than overcome, through him who has loved us.
lont@Romans:8:38 @ For I am persuaded, that neither death, nor life; neither angels, nor principalities; nor powers; neither things present, nor to come;
lont@Romans:8:39 @ neither height, nor depth; nor any created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
lont@Romans:9:1 @ I speak the truth in Christ, I do not speak falsely, my conscience bearing me witness, in the Holy Spirit,
lont@Romans:9:3 @ for my brethren, -my kinsmen, according to the flesh; (for I also was, myself, wishing to be accursed from Christ:)
lont@Romans:9:4 @ who are Israelites; whose are the adoption, and the glory, and the covenants, and the giving of the law, and the rites of service, and the promises;
lont@Romans:9:5 @ whose are the fathers; and from whom the Messiah descended, according to the flesh; who is over all, God blessed forever. Amen.
lont@Romans:9:6 @ Now, it is not to be supposed that the promise of God has failed; for all the descendants of Israel are not Israel.
lont@Romans:9:7 @ «Neither are they all children because they are the seed of Abraham; but» 'In Isaac shall your seed be called.'
lont@Romans:9:8 @ That is, the children of the flesh are not the children of God; but the children of the promise are counted for seed.
lont@Romans:9:9 @ «For the word of promise was this,» 'According to this time, I will come, and Sarah shall have a son.'
lont@Romans:9:10 @ And not only this, but Rebecca, also, having conceived twins, by one, even Isaac our father;
lont@Romans:9:11 @ (they, indeed, not being yet born; neither having done any good or evil; that the purpose of God might stand, by an election; not on account of works, but of him who calls:)
lont@Romans:9:12 @ «it was said to her,'The elder shall serve the younger';»
lont@Romans:9:14 @ What shall we, then, say? Is there not injustice with God?
lont@Romans:9:16 @ So, then, it is not of him who wills, nor of him who runs; but of God, who shows mercy.
lont@Romans:9:17 @ «Besides, the scripture says to Pharaoh,» 'Even for this same purpose I have roused you up; that I might show, in you, my power; and that my name might be published through all the earth.'
lont@Romans:9:18 @ Well, then, he has mercy on whom he will; and whom he will, he hardens.
lont@Romans:9:20 @ Nay, but, O man, who are you, who reply against God? Shall the thing formed, say to him who formed it, Why have you made me thus?
lont@Romans:9:21 @ Has not the potter a just power over the clay, to make of the same lump one vessel to honor, and another to dishonor?
lont@Romans:9:22 @ Yet God, willing to show his wrath, and make know his power, did bear, with much long-suffering, the vessels of wrath, fitted for destruction.
lont@Romans:9:23 @ And that he might make known the riches of his glory, on the vessels of mercy, which he had before prepared for glory:
lont@Romans:9:24 @ even us, whom he has called; not of the Jews only, but also of the Gentiles.
lont@Romans:9:25 @ «Even as he says, by Hosea,» 'They shall be called my people, who were not my people; and she beloved, who was not beloved.'
lont@Romans:9:26 @ «And it shall come to pass, in the place where it was said to them, You are not my people; there they shall be called, Sons of the living God.»
lont@Romans:9:27 @ «Besides, Isaiah cries, concerning Israel,» 'Through the number of the children of Israel be as the sand of the sea, only a remnant shall be saved.'
lont@Romans:9:28 @ «For he was about to complete and hasten his work in righteousness; for a short work will the Lord make upon this land.»
lont@Romans:9:29 @ «And, as Isaiah has said before,» 'Unless the Lord of hosts had left us a seed, we should have become as Sodom, and been made like to Gomorrah.'
lont@Romans:9:30 @ What shall we say, then, that the Gentiles, who did not seek after justification, have attained justification, even a justification which is by faith?
lont@Romans:9:32 @ Why? Because they sought it not by faith; but, as it were, by works of law: for they stumbled, at the stone of stumbling.
lont@Romans:10:1 @ Brethren, indeed my heart's desire and prayer to God for them, is, that they may be saved.
lont@Romans:10:2 @ For I testify to God for them, that they have a zeal for God; but not according to knowledge;
lont@Romans:10:3 @ for being ignorant of God's justification, and seeking to establish their own, they have not submitted to the justification which is of God.
lont@Romans:10:4 @ For Christ is the end of the law for justification to every believer.
lont@Romans:10:5 @ «Now Moses describes the justification which is by the law, that» 'the man who does these things shall live by them.'
lont@Romans:10:6 @ But the justification which is by faith speaks thus: Say not in your heart, Who shall ascend into heaven? that is, to bring Christ down.
lont@Romans:10:7 @ Or, Who shall descend into the abyss? that is, to bring up Christ from the dead.
lont@Romans:10:8 @ But what does it say? (The word is near you-in your mouth, and in your heart; that is, the word of faith which we preach:)
lont@Romans:10:9 @ that if you will openly confess with your mouth, that Jesus is Lord, and believe with your heart that God raised him from the dead, you shall be saved.
lont@Romans:10:11 @ «For the scripture says,» 'No one, who believes on him, shall be ashamed.'
lont@Romans:10:12 @ Indeed, there is no distinction either of Jew or of Greek: for the same Lord of all, is right toward all who call upon him.
lont@Romans:10:13 @ «For whoever will call on the name of the Lord shall be saved.»
lont@Romans:10:14 @ But how shall they call on him in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear, without a proclaimer?
lont@Romans:10:15 @ «and how shall proclaim, unless they be sent? as it is written,» 'How beautiful are the feet of them, who bring the joyful message of peace-of them, who bring the joyful news of good things!'
lont@Romans:10:16 @ «Nevertheless, all have not obeyed the gospel; for Isaiah says,» 'Lord, who has believed our report?'
lont@Romans:10:17 @ (So, then, faith comes by hearing, and hearing by the word of God.)
lont@Romans:10:18 @ «But I ask, have they not heard? Yes, indeed,» 'Their sound has gone out to all the earth, and their words to the ends of the world.'
lont@Romans:10:20 @ «Besides, Isaiah is very bold when he says,» 'I am found by them, who did not seek me: I am shown to them, who did not ask for me.'
lont@Romans:10:21 @ «But concerning Israel he says,» 'All the day long, have I stretched forth my hand to a disobedient and rebelling people.'
lont@Romans:11:1 @ I say, then, has God cast off his people? By no means. For, even I am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
lont@Romans:11:2 @ God has not cast off his people whom formerly he acknowledged. Do you not know, what the scripture says to Elijah; when he complains to God against Israel, saying,
lont@Romans:11:3 @ «Lord, they have killed thy prophets, and have digged down thy altars, and I am let alone, and they seek my life?»
lont@Romans:11:4 @ «But what says the answer to God to him?» 'I have reserved to myself seven thousand men, who have not bowed the knee to Baal.'
lont@Romans:11:5 @ So, then, even at this present time, there is a remnant according to an election by favor.
lont@Romans:11:6 @ And if by favor, it is no more of works: otherwise favor is no more favor.
lont@Romans:11:7 @ What then? The thing Israel earnestly seeks, that he has not obtained. But the election has obtained it, and the rest are blinded.
lont@Romans:11:8 @ «As it is written,» 'God has given them a spirit of deep sleep; eyes not seeing, and ears not hearing, until this present day.'
lont@Romans:11:9 @ «And David says,» 'Let their table be for a snare, and a trap, and a stumbling block, and a recompense to them.'
lont@Romans:11:10 @ Let their eyes be darkened, so as not to see; and let them bow down their back continually.
lont@Romans:11:11 @ I ask, then, have they stumbled, that they may fall? By no means. But, through their fall, salvation is given to the Gentiles, to excite them to emulation.
lont@Romans:11:12 @ Now, if the fall of them be the riches of the world; and the diminishing of them the riches of the Gentiles; how much more their fullness?
lont@Romans:11:13 @ Now, I speak to you, Gentiles, (and inasmuch as I am the Apostle to the Gentiles, I do honor to my ministry,)
lont@Romans:11:14 @ if by any means I may excite to emulation my kindred, and may save some of them.
lont@Romans:11:15 @ For, if the casting away of them be the reconciling of the world; what will the receiving of them be, but life from the dead?
lont@Romans:11:16 @ Moreover, if the first fruit be holy, the mass is also holy; and if the root be holy, so are the branches.
lont@Romans:11:17 @ Now, if some of the branches were broken off, and you who are a wild olive, are engrafted among them, and are become a joint partaker of the root and fatness of the olive;
lont@Romans:11:18 @ boast not against the branches: but if you boast, still, you bear not the root, but the root you.
lont@Romans:11:19 @ You will say, however, The branches were broken off, that I might be grafted in.
lont@Romans:11:20 @ True: by unbelief they were broken off, and you by faith, stand. Be not high-minded, but fear.