NT-EPISTLES.filter - rwbs Then:

rwbs@Romans:3:1 @ What advantage then hath the Jew? or what profit of circumcision?

rwbs@Romans:3:6 @ By no means: for then how shall God judge the world?

rwbs@Romans:3:9 @ What then? are we better? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin; (note:)proved: Gr. charged(:note)

rwbs@Romans:3:27 @ Where boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

rwbs@Romans:3:31 @ Do we then make void the law through faith? By no means: but, we establish the law.

rwbs@Romans:4:1 @ What shall we then say that Abraham our father, as pertaining to the flesh, hath found?

rwbs@Romans:4:9 @ this blessedness then upon the circumcision, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

rwbs@Romans:4:10 @ How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

rwbs@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from wrath through him.

rwbs@Romans:6:1 @ What shall we say then? Shall we continue in sin, that grace may abound?

rwbs@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? By no means.

rwbs@Romans:6:18 @ Being then made free from sin, ye became the servants of righteousness.

rwbs@Romans:6:21 @ What fruit had ye then in those things of which ye are now ashamed? for the end of those things death.

rwbs@Romans:7:3 @ So then if, while husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.

rwbs@Romans:7:7 @ What shall we say then? the law sin? By no means. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (note:)lust: or, concupiscence(:note)

rwbs@Romans:7:13 @ Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

rwbs@Romans:7:16 @ If then I do that which I would not, I consent to the law that good.

rwbs@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.

rwbs@Romans:7:21 @ I find then a law, that, when I would do good, evil is present with me.

rwbs@Romans:7:25 @ I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

rwbs@Romans:8:8 @ So then they that are in the flesh cannot please God.

rwbs@Romans:8:17 @ And if children, then heirs; heirs of God, and joint–heirs with Christ; if so be that we suffer with, that we may be glorified together.

rwbs@Romans:8:31 @ What shall we then say to these things? If God for us, who against us?

rwbs@Romans:9:14 @ What shall we say then? unrighteousness with God? By no means.

rwbs@Romans:9:16 @ So then not of him that willeth, nor of him that runneth, but of God that showeth mercy.

rwbs@Romans:9:19 @ Thou wilt say then to me, Why doth he yet find fault? For who hath resisted his will?

rwbs@Romans:9:30 @ What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith.

rwbs@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

rwbs@Romans:10:17 @ So then faith by hearing, and hearing by the word of God.

rwbs@Romans:11:1 @ I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, the tribe of Benjamin.

rwbs@Romans:11:5 @ Even so then at this present time also there is a remnant according to the election of grace.

rwbs@Romans:11:6 @ And if by grace, then no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.

rwbs@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (note:)blinded: or, hardened(:note)

rwbs@Romans:11:11 @ I say then, Have they stumbled that they should fall? By no means: but through their fall salvation to the Gentiles, to provoke them to jealousy.

rwbs@Romans:11:19 @ Thou wilt say then, The branches were broken off, that I might be grafted in.

rwbs@Romans:12:6 @ Having then gifts differing according to the grace that is given to us, whether prophecy, according to the proportion of faith;

rwbs@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise from the same:

rwbs@Romans:14:12 @ So then every one of us shall give account of himself to God.

rwbs@Romans:14:16 @ Let not then your good be evil spoken of:

rwbs@Romans:15:1 @ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

rwbs@1Corinthians:1:1 @ Paul, called an apostle of Jesus Christ through the will of God, and Sosthenes brother,

rwbs@1Corinthians:3:5 @ Who then is Paul, and who Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

rwbs@1Corinthians:3:7 @ So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

rwbs@1Corinthians:4:5 @ Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will reveal the counsels of the hearts: and then shall every man have praise from God.

rwbs@1Corinthians:5:10 @ Yet not altogether with immoral people of this world, or with the covetous, or extortioners, or with idolaters; for then ye must needs go out of the world.

rwbs@1Corinthians:6:4 @ If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

rwbs@1Corinthians:6:15 @ Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make the members of an harlot? By no means.

rwbs@1Corinthians:7:38 @ So then he that giveth in marriage doeth well; but he that giveth not in marriage doeth better.

rwbs@1Corinthians:9:18 @ What is my reward then? that, when I preach the gospel, I may make the gospel of Christ without charge, that I may not abuse my right in the gospel.

rwbs@1Corinthians:10:19 @ What then do I say? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

rwbs@1Corinthians:12:28 @ And God hath set some in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, governments, kinds of tongues. (note:)diversities: or, kinds(:note)

rwbs@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away. (note:)done away: Gr. vanish away(:note)

rwbs@1Corinthians:13:12 @ For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. (note:)darkly: Gr. in a riddle(:note)

rwbs@1Corinthians:14:15 @ What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

rwbs@1Corinthians:14:26 @ How is it then, brethren? when ye are assembled, each one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done for edification.

rwbs@1Corinthians:15:5 @ And that he was seen by Cephas, then by the twelve:

rwbs@1Corinthians:15:7 @ After that, he was seen by James; then by all the apostles.

rwbs@1Corinthians:15:13 @ But if there is no resurrection of the dead, then is Christ not risen:

rwbs@1Corinthians:15:14 @ And if Christ is not risen, then our preaching vain, and your faith also vain.

rwbs@1Corinthians:15:16 @ For if the dead rise not, then is not Christ raised:

rwbs@1Corinthians:15:18 @ Then they also who have fallen asleep in Christ have perished.

rwbs@1Corinthians:15:24 @ Then the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

rwbs@1Corinthians:15:28 @ And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.

rwbs@1Corinthians:15:29 @ Else what shall they do who are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

rwbs@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

rwbs@2Corinthians:2:2 @ For if I make you sorry, who is he then that maketh me glad, but the same who is made sorry by me?

rwbs@2Corinthians:3:12 @ Seeing then that we have such hope, we use great plainness of speech: (note:)plainness: or, boldness(:note)

rwbs@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not from us.

rwbs@2Corinthians:4:12 @ So then death worketh in us, but life in you.

rwbs@2Corinthians:5:14 @ For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

rwbs@2Corinthians:5:20 @ Now then we are ambassadors for Christ, as though God did beseech by us: we pray in Christ’s stead, be ye reconciled to God.

rwbs@2Corinthians:6:1 @ We then, workers together, beseech also that ye receive not the grace of God in vain.

rwbs@2Corinthians:11:26 @ journeyings often, perils of waters, perils of robbers, perils by countrymen, perils by the heathen, perils in the city, perils in the wilderness, perils in the sea, perils among false brethren;

rwbs@2Corinthians:12:10 @ Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

rwbs@Galatians:1:18 @ Then after three years I went to Jerusalem to see Peter, and abode with him fifteen days. (note:)went up: or, returned(:note)

rwbs@Galatians:2:1 @ Then fourteen years after I went again to Jerusalem with Barnabas, and took Titus with also.

rwbs@Galatians:2:21 @ I do not set aside the grace of God: for if righteousness is by the law, then Christ hath died in vain.

rwbs@Galatians:3:9 @ So then they who are of faith are blessed with faithful Abraham.

rwbs@Galatians:3:19 @ What purpose then the law? It was added because of transgressions, till the seed should come to whom the promise was made; ordained by angels in the hand of a mediator.

rwbs@Galatians:3:21 @ the law then against the promises of God? By no means: for if there had been a law given which could have given life, verily righteousness should have been by the law.

rwbs@Galatians:3:29 @ And if ye Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

rwbs@Galatians:4:7 @ Therefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

rwbs@Galatians:4:8 @ However then, when ye knew not God, ye did service to them which by nature are no gods.

rwbs@Galatians:4:15 @ What then was the blessedness ye spoke of? for I bear you witness, that, if possible, ye would have plucked out your own eyes, and have given them to me. (note:)Where…: or, What was then(:note)

rwbs@Galatians:4:29 @ But as then he that was born according to the flesh persecuted him according to the Spirit, even so now.

rwbs@Galatians:4:31 @ So then, brethren, we are not children of the bondwoman, but of the free.

rwbs@Galatians:5:11 @ And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then hath the offence of the cross ceased.

rwbs@Galatians:5:16 @ I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. (note:)ye…: or, fulfil not(:note)

rwbs@Galatians:6:4 @ But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

rwbs@Ephesians:3:16 @ That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

rwbs@Ephesians:5:15 @ See then that ye walk circumspectly, not as fools, but as wise,

rwbs@Philippians:1:18 @ What then? Only every way, whether in pretence, or in truth, Christ is preached; and I in this do rejoice, yea, and will rejoice.

rwbs@Philippians:4:13 @ I can do all things through Christ who strengtheneth me.

rwbs@Colossians:1:11 @ Strengthened with all might, according to his glorious power, to all patience and longsuffering with joyfulness;

rwbs@Colossians:3:1 @ If ye then were raised with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

rwbs@Colossians:3:4 @ When Christ, our life, shall appear, then shall ye also appear with him in glory.

rwbs@1Thessalonians:3:1 @ Therefore when we could no longer forbear, we thought it good to be left at Athens alone;

rwbs@1Thessalonians:4:1 @ Furthermore then we beseech you, brethren, and exhort by the Lord Jesus, that as ye have received from us how ye ought to walk and to please God, ye would abound more and more. (note:)beseech: or, request(:note)exhort: or, beseech

rwbs@1Thessalonians:4:17 @ Then we who are alive remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

rwbs@1Thessalonians:5:3 @ For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

rwbs@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ with you. Amen. (note:)The first [epistle] to the Thessalonians was written from Athens.(:note)

rwbs@2Thessalonians:2:8 @ And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

rwbs@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ with you all. Amen. (note:)The second [epistle] to the Thessalonians was written from Athens.(:note)

rwbs@1Timothy:2:13 @ For Adam was first formed, then Eve.

rwbs@1Timothy:3:2 @ A bishop then must be blameless, the husband of one wife, temperate, sober minded, of good behaviour, given to hospitality, apt to teach; (note:)of good…: or, modest(:note)

rwbs@1Timothy:3:10 @ And let these also first be proved; then let them use the office of a deacon, being blameless.

rwbs@2Timothy:4:17 @ However the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and all the Gentiles might hear: and I was delivered out of the mouth of the lion.

rwbs@Hebrews:2:14 @ Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

rwbs@Hebrews:4:8 @ For if Joshua had given them rest, then he would not afterward have spoken of another day. (note:)Jesus: that is, Joshua(:note)

rwbs@Hebrews:4:14 @ Seeing then that we have a great high priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast profession.

rwbs@Hebrews:7:27 @ Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

rwbs@Hebrews:8:7 @ For if that first had been faultless, then should no place have been sought for the second.

rwbs@Hebrews:9:1 @ Then verily the first had also ordinances of divine service, and an earthly sanctuary. (note:)ordinances: or, ceremonies(:note)

rwbs@Hebrews:9:9 @ Which a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

rwbs@Hebrews:9:26 @ For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

rwbs@Hebrews:10:2 @ For then would they not have ceased to be offered? because that the worshippers once cleansed should have had no more conscience of sins. (note:)would…: or, they would have ceased to be offered, because, etc.(:note)

rwbs@Hebrews:10:7 @ Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

rwbs@Hebrews:10:9 @ Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

rwbs@Hebrews:10:17 @ And their sins and iniquities will I remember no more. (note:)And their: some copies have, Then he said, And their(:note)

rwbs@Hebrews:12:8 @ But if ye are without chastisement, of which all are partakers, then are ye bastards, and not sons.

rwbs@Hebrews:12:26 @ Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

rwbs@James:1:15 @ Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

rwbs@James:2:4 @ Are ye not then partial in yourselves, and are become judges of evil thoughts?

rwbs@James:2:24 @ Ye see then that by works a man is justified, and not by faith only.

rwbs@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. (note:)partiality: or, wrangling(:note)

rwbs@James:4:14 @ Though ye know not what to morrow. For what your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. (note:)It…: or, For it is(:note)

rwbs@1Peter:4:1 @ Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

rwbs@1Peter:5:10 @ But the God of all grace, who hath called us to his eternal glory by Christ Jesus, after ye have suffered a while, make you perfect, establish, strengthen, settle.

rwbs@2Peter:3:6 @ By which the world that then was, being overflowed with water, perished:

rwbs@2Peter:3:11 @ then all these things shall be dissolved, what manner ought ye to be in holy conduct and godliness,

rwbs@1John:1:5 @ This then is the message which we have heard from him, and declare to you, that God is light, and in him is no darkness at all.