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dby@Romans:1:21 @ Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:

dby@Romans:1:22 @ professing themselves to be wise, they became fools,

dby@Romans:1:28 @ And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;

dby@Romans:1:32 @ who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].

dby@Romans:3:12 @ All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:

dby@Romans:3:13 @ their throat is an open sepulchre; with their tongues they have used deceit; asps' poison [is] under their lips:

dby@Romans:3:17 @ and way of peace they have not known:

dby@Romans:4:7 @ Blessed [they] whose lawlessnesses have been forgiven, and whose sins have been covered:

dby@Romans:4:14 @ For if they which [are] of law be heirs, faith is made vain, and the promise made of no effect.

dby@Romans:8:5 @ For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit.

dby@Romans:8:8 @ and they that are in flesh cannot please God.

dby@Romans:9:7 @ nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.

dby@Romans:9:8 @ That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.

dby@Romans:9:26 @ And it shall be, in the place where it was said to them, Ye [are] not my people, there shall they be called Sons of [the] living God.

dby@Romans:9:30 @ What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.

dby@Romans:9:32 @ Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,

dby@Romans:10:2 @ For I bear them witness that they have zeal for God, but not according to knowledge.

dby@Romans:10:3 @ For they, being ignorant of God's righteousness, and seeking to establish their own [righteousness], have not submitted to the righteousness of God.

dby@Romans:10:14 @ How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?

dby@Romans:10:15 @ and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!

dby@Romans:10:16 @ But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?

dby@Romans:10:18 @ But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.

dby@Romans:11:3 @ Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life.

dby@Romans:11:11 @ I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.

dby@Romans:11:20 @ Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:

dby@Romans:11:23 @ And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

dby@Romans:11:24 @ For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

dby@Romans:11:28 @ As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.

dby@Romans:11:31 @ so these also have now not believed in your mercy, in order that they also may be objects of mercy.

dby@Romans:13:2 @ So that he that sets himself in opposition to the authority resists the ordinance of God; and they who [thus] resist shall bring sentence of guilt on themselves.

dby@Romans:13:6 @ For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.

dby@Romans:15:21 @ but according as it is written, To whom there was nothing told concerning him, they shall see; and they that have not heard shall understand.

dby@Romans:15:27 @ They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.

dby@1Corinthians:2:8 @ which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)

dby@1Corinthians:2:14 @ But [the] natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know [them] because they are spiritually discerned;

dby@1Corinthians:3:20 @ And again, [The] Lord knows the reasonings of the wise that they are vain.

dby@1Corinthians:4:17 @ For this reason I have sent to you Timotheus, who is my beloved and faithful child in [the] Lord, who shall put you in mind of my ways [as] they [are] in Christ, according as I teach everywhere in every assembly.

dby@1Corinthians:7:8 @ But I say to the unmarried and to the widows, It is good for them that they remain even as I.

dby@1Corinthians:7:9 @ But if they have not control over themselves, let them marry; for it is better to marry than to burn.

dby@1Corinthians:7:14 @ For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [otherwise] indeed your children are unclean, but now they are holy.

dby@1Corinthians:7:28 @ But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

dby@1Corinthians:7:29 @ But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [any]:

dby@1Corinthians:7:30 @ and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing;

dby@1Corinthians:7:31 @ and they that use the world, as not disposing of it as their own; for the fashion of this world passes.

dby@1Corinthians:9:13 @ Do ye not know that they who labour [at] sacred things eat of the [offerings offered in the] temple; they that attend at the altar partake with the altar?

dby@1Corinthians:9:24 @ Know ye not that they who run in [the] race-course run all, but one receives the prize? Thus run in order that ye may obtain.

dby@1Corinthians:9:25 @ But every one that contends [for a prize] is temperate in all things: they then indeed that they may receive a corruptible crown, but we an incorruptible.

dby@1Corinthians:10:4 @ and all drank the same spiritual drink, for they drank of a spiritual rock which followed [them]: (now the rock was the Christ;)

dby@1Corinthians:10:5 @ yet God was not pleased with the most of them, for they were strewed in the desert.

dby@1Corinthians:10:6 @ But these things happened [as] types of us, that we should not be lusters after evil things, as they also lusted.

dby@1Corinthians:10:18 @ See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?

dby@1Corinthians:10:20 @ But that what [the nations] sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.

dby@1Corinthians:10:33 @ Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.

dby@1Corinthians:13:8 @ Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away.

dby@1Corinthians:14:7 @ Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?

dby@1Corinthians:14:21 @ It is written in the law, By people of other tongues, and by strange lips, will I speak to this people; and neither thus will they hear me, saith the Lord.

dby@1Corinthians:14:23 @ If therefore the whole assembly come together in one place, and all speak with tongues, and simple [persons] enter in, or unbelievers, will not they say ye are mad?

dby@1Corinthians:14:35 @ But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly.

dby@1Corinthians:15:10 @ But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which [was] with me.

dby@1Corinthians:15:11 @ Whether, therefore, I or they, thus we preach, and thus ye have believed.

dby@1Corinthians:15:29 @ Since what shall the baptised for the dead do if [those that are] dead rise not at all? why also are they baptised for them?

dby@1Corinthians:15:35 @ But some one will say, How are the dead raised? and with what body do they come?

dby@1Corinthians:16:4 @ and if it be suitable that I also should go, they shall go with me.

dby@1Corinthians:16:15 @ But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,)

dby@1Corinthians:16:17 @ But I rejoice in the coming of Stephanas and Fortunatus and Achaicus; because they have supplied what was lacking on your part.

dby@1Corinthians:16:18 @ For they have refreshed my spirit and yours: own therefore such.

dby@2Corinthians:5:15 @ and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised.

dby@2Corinthians:6:16 @ and what agreement of God's temple with idols? for ye are [the] living God's temple; according as God has said, I will dwell among them, and walk among [them]; and I will be their God, and they shall be to me a people.

dby@2Corinthians:8:3 @ For according to [their] power, I bear witness, and beyond [their] power, [they were] willing of their own accord,

dby@2Corinthians:8:5 @ And not according as we hoped, but they gave themselves first to the Lord, and to us by God's will.

dby@2Corinthians:8:23 @ Whether as regards Titus, [he is] my companion and fellow-labourer in your behalf; or our brethren, [they are] deputed messengers of assemblies, Christ's glory.

dby@2Corinthians:9:5 @ I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.

dby@2Corinthians:9:13 @ they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;

dby@2Corinthians:11:12 @ But what I do, I will also do, that I may cut off the opportunity of those wishing [for] an opportunity, that wherein they boast they may be found even as we.

dby@2Corinthians:11:22 @ Are they Hebrews? I also. Are they Israelites? I also. Are they seed of Abraham? I also.

dby@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as being beside myself) I above measure [so]; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.

dby@2Corinthians:12:21 @ lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.

dby@Galatians:1:11 @ But I let you know, brethren, [as to] the glad tidings which were announced by me, that they are not according to man.

dby@Galatians:1:23 @ only they were hearing that he who persecuted us formerly now announces the glad tidings of the faith which formerly he ravaged:

dby@Galatians:1:24 @ and they glorified God in me.

dby@Galatians:2:4 @ and [it was] on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

dby@Galatians:2:6 @ But from those who were conspicuous as being somewhat -- whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

dby@Galatians:2:9 @ and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [the] right hands of fellowship, that we [should go] to the nations, and they to the circumcision;

dby@Galatians:2:12 @ for before that certain came from James, he ate with [those of] the nations; but when they came, he drew back and separated himself, fearing those of [the] circumcision;

dby@Galatians:2:14 @ But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If thou, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?

dby@Galatians:3:7 @ Know then that they that are on the principle of faith, these are Abraham's sons;

dby@Galatians:3:9 @ So that they who are on the principle of faith are blessed with believing Abraham.

dby@Galatians:4:17 @ They are not rightly zealous after you, but desire to shut you out [from us], that ye may be zealous after them.

dby@Galatians:5:12 @ I would that they would even cut themselves off who throw you into confusion.

dby@Galatians:5:21 @ envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom.

dby@Galatians:5:24 @ But they that [are] of the Christ have crucified the flesh with the passions and the lusts.

dby@Galatians:6:12 @ As many as desire to have a fair appearance in [the] flesh, these compel you to be circumcised, only that they may not be persecuted because of the cross of Christ.

dby@Galatians:6:13 @ For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh.

dby@Ephesians:3:6 @ that [they who are of] the nations should be joint heirs, and a joint body, and joint partakers of [his] promise in Christ Jesus by the glad tidings;

dby@Philippians:3:18 @ (for many walk of whom I have told you often, and now tell you even weeping, that they [are] the enemies of the cross of Christ:

dby@Colossians:1:6 @ which are come to you, as [they are] in all the world, [and] are bearing fruit and growing, even as also among you, from the day ye heard [them] and knew indeed the grace of God, in truth:

dby@Colossians:3:21 @ Fathers, do not vex your children, to the end that they be not disheartened.

dby@Colossians:4:9 @ with Onesimus, the faithful and beloved brother, who is [one] of you. They shall make known to you everything here.

dby@1Thessalonians:1:9 @ for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God,

dby@1Thessalonians:2:14 @ For ye, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for ye also have suffered the same things of your own countrymen as also they of the Jews,

dby@1Thessalonians:2:16 @ forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost.

dby@1Thessalonians:5:3 @ When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape.

dby@1Thessalonians:5:7 @ for they that sleep sleep by night, and they that drink drink by night;

dby@2Thessalonians:2:10 @ and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.

dby@2Thessalonians:2:11 @ And for this reason God sends to them a working of error, that they should believe what is false,

dby@2Thessalonians:3:12 @ Now such we enjoin and exhort in [the] Lord Jesus Christ, that working quietly they eat their own bread.

dby@1Timothy:1:7 @ desiring to be law-teachers, not understanding either what they say or concerning what they [so] strenuously affirm.

dby@1Timothy:1:20 @ of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme.

dby@1Timothy:2:15 @ But she shall be preserved in childbearing, if they continue in faith and love and holiness with discretion.

dby@1Timothy:5:7 @ And these things enjoin, that they may be irreproachable.

dby@1Timothy:5:11 @ But younger widows decline; for when they grow wanton against Christ, they desire to marry,

dby@1Timothy:5:12 @ being guilty, because they have cast off their first faith.

dby@1Timothy:5:13 @ And, at the same time, they learn also [to be] idle, going about to people's houses; and not only idle, but also gossipers and meddlers, speaking things not becoming.

dby@1Timothy:5:24 @ Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after.

dby@1Timothy:6:2 @ And they that have believing masters, let them not despise [them] because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service [rendered]. These things teach and exhort.

dby@1Timothy:6:19 @ laying by for themselves a good foundation for the future, that they may lay hold of [what is] really life.

dby@2Timothy:2:10 @ For this cause I endure all things for the sake of the elect, that they also may obtain the salvation which [is] in Christ Jesus with eternal glory.

dby@2Timothy:2:16 @ But profane, vain babblings shun, for they will advance to greater impiety,

dby@2Timothy:2:23 @ But foolish and senseless questionings avoid, knowing that they beget contentions.

dby@2Timothy:2:26 @ and that they may awake up out of the snare of the devil, [who are] taken by him, for his will.

dby@2Timothy:3:6 @ For of these are they who are getting into houses, and leading captive silly women, laden with sins, led by various lusts,

dby@2Timothy:3:9 @ But they shall not advance farther; for their folly shall be completely manifest to all, as that of those also became.

dby@2Timothy:4:3 @ For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear;

dby@2Timothy:4:4 @ and they will turn away their ear from the truth, and will have turned aside to fables.

dby@Titus:1:13 @ This testimony is true; for which cause rebuke them severely, that they may be sound in the faith,

dby@Titus:1:16 @ They profess to know God, but in works deny [him], being abominable, and disobedient, and found worthless as to every good work.

dby@Titus:2:4 @ that they may admonish the young women to be attached to [their] husbands, to be attached to [their] children,

dby@Titus:2:10 @ not robbing [their masters], but shewing all good fidelity, that they may adorn the teaching which [is] of our Saviour God in all things.

dby@Titus:3:8 @ The word [is] faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men.

dby@Titus:3:9 @ But foolish questions, and genealogies, and strifes, and contentions about the law, shun; for they are unprofitable and vain.

dby@Titus:3:14 @ and let ours also learn to apply themselves to good works for necessary wants, that they may not be unfruitful.

dby@Hebrews:1:4 @ taking a place by so much better than the angels, as he inherits a name more excellent than they.

dby@Hebrews:1:11 @ They shall perish, but thou continuest still; and they all shall grow old as a garment,

dby@Hebrews:1:12 @ and as a covering shalt thou roll them up, and they shall be changed; but thou art the Same, and thy years shall not fail.

dby@Hebrews:1:14 @ Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation?

dby@Hebrews:3:10 @ Wherefore I was wroth with this generation, and said, They always err in heart; and they have not known my ways;

dby@Hebrews:3:11 @ so I swore in my wrath, If they shall enter into my rest.

dby@Hebrews:3:18 @ And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?

dby@Hebrews:3:19 @ And we see that they could not enter in on account of unbelief;)

dby@Hebrews:4:2 @ For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit them, not being mixed with faith in those who heard.

dby@Hebrews:4:3 @ For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.

dby@Hebrews:4:5 @ and in this again, If they shall enter into my rest.

dby@Hebrews:6:6 @ and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him].

dby@Hebrews:7:5 @ And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:

dby@Hebrews:7:21 @ (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec];)

dby@Hebrews:7:23 @ And they have been many priests, on account of being hindered from continuing by death;

dby@Hebrews:8:9 @ not according to the covenant which I made to their fathers in [the] day of my taking their hand to lead them out of the land of Egypt; because they did not continue in my covenant, and I did not regard them, saith [the] Lord.

dby@Hebrews:8:10 @ Because this [is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and they shall be to me for people.

dby@Hebrews:8:11 @ And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [the] little one [among them] unto [the] great among them.

dby@Hebrews:10:1 @ For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

dby@Hebrews:10:2 @ Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?

dby@Hebrews:11:13 @ All these died in faith, not having received the promises, but having seen them from afar off and embraced [them], and confessed that they were strangers and sojourners on the earth.

dby@Hebrews:11:14 @ For they who say such things shew clearly that they seek [their] country.

dby@Hebrews:11:15 @ And if they had called to mind that from whence they went out, they had had opportunity to have returned;

dby@Hebrews:11:16 @ but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.

dby@Hebrews:11:23 @ By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king.

dby@Hebrews:11:29 @ By faith they passed through the Red sea as through dry land; of which the Egyptians having made trial were swallowed up.

dby@Hebrews:11:35 @ Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;

dby@Hebrews:11:37 @ They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated,

dby@Hebrews:11:40 @ God having foreseen some better thing for us, that they should not be made perfect without us.

dby@Hebrews:12:10 @ For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.

dby@Hebrews:12:19 @ and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:

dby@Hebrews:12:20 @ (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;

dby@Hebrews:13:10 @ We have an altar of which they have no right to eat who serve the tabernacle;

dby@Hebrews:13:17 @ Obey your leaders, and be submissive; for they watch over your souls as those that shall give account; that they may do this with joy, and not groaning, for this [would be] unprofitable for you.

dby@Hebrews:13:24 @ Salute all your leaders, and all the saints. They from Italy salute you.

dby@James:2:6 @ But ye have despised the poor [man]. Do not the rich oppress you, and [do not] they drag you before [the] tribunals?

dby@James:2:7 @ And [do not] they blaspheme the excellent name which has been called upon you?

dby@James:3:3 @ Behold, we put the bits in the mouths of the horses, that they may obey us, and we turn round their whole bodies.

dby@1Peter:1:12 @ To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by [the] Holy Spirit, sent from heaven, which angels desire to look into.

dby@1Peter:2:8 @ and a stone of stumbling and rock of offence; [who] stumble at the word, being disobedient to which also they have been appointed.

dby@1Peter:2:12 @ having your conversation honest among the Gentiles, that [as to that] in which they speak against you as evildoers, they may through [your] good works, [themselves] witnessing [them], glorify God in [the] day of visitation.

dby@1Peter:3:1 @ Likewise, wives, [be] subject to your own husbands, that, even if any are disobedient to the word, they may be gained without [the] word by the conversation of the wives,

dby@1Peter:3:10 @ For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.

dby@1Peter:3:16 @ having a good conscience, that [as to that] in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.

dby@1Peter:4:4 @ Wherein they think it strange that ye run not with [them] to the same sink of corruption, speaking injuriously [of you];

dby@1Peter:4:6 @ For to this [end] were the glad tidings preached to [the] dead also, that they might be judged, as regards men, after [the] flesh, but live, as regards God, after [the] Spirit.

dby@2Peter:2:3 @ And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.

dby@2Peter:2:10 @ and specially those who walk after the flesh in [the] lust of uncleanness, and despise lordship. Bold [are they], self-willed; they do not fear speaking injuriously of dignities:

dby@2Peter:2:12 @ But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption,

dby@2Peter:2:15 @ having left [the] straight way they have gone astray, having followed in the path of Balaam [the son] of Bosor, who loved [the] reward of unrighteousness;

dby@2Peter:2:18 @ For [while] speaking great highflown words of vanity, they allure with [the] lusts of [the] flesh, by dissoluteness, those who have just fled those who walk in error,

dby@2Peter:2:19 @ promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.

dby@2Peter:2:20 @ For if after having escaped the pollutions of the world through [the] knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.

dby@1John:2:19 @ They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us.

dby@1John:4:1 @ Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world.

dby@1John:4:5 @ They are of the world; for this reason they speak [as] of the world, and the world hears them.

dby@1John:5:7 @ For they that bear witness are three:

dby@2John:1:7 @ For many deceivers have gone out into the world, they who do not confess Jesus Christ coming in flesh -- this is the deceiver and the antichrist.

dby@3John:1:7 @ for for the name have they gone forth, taking nothing of those of the nations.

dby@Jude:1:4 @ For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly [persons], turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ.

dby@Jude:1:10 @ But these, whatever things they know not, they speak railingly against; but what even, as the irrational animals, they understand by mere nature, in these things they corrupt themselves.

dby@Jude:1:11 @ Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core.

dby@Jude:1:15 @ to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard [things] which ungodly sinners have spoken against him.

dby@Jude:1:18 @ that they said to you, that at [the] end of the time there should be mockers, walking after their own lusts of ungodlinesses.

dby@Jude:1:19 @ These are they who set [themselves] apart, natural [men], not having [the] Spirit.


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