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rotherham@Romans:1:1 @ Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God

rotherham@Romans:1:3 @ Concerning his Son, who came to be of the seed of David, according to flesh,

rotherham@Romans:1:4 @ Who was distinguished as the Son of Godby power, according to a Holy Spirit, through means of a resurrection of the dead, Jesus Christ our Lord;

rotherham@Romans:1:7 @ Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.

rotherham@Romans:1:8 @ First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.

rotherham@Romans:1:9 @ For God is, my witness, unto whom I am rendering divine service in my spirit, in the glad message of his Son, how incessantly, I am making mention of you

rotherham@Romans:1:10 @ At all times in my prayers, making supplicationif, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;

rotherham@Romans:1:11 @ For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established,

rotherham@Romans:1:12 @ That is to saythere may be a mutual encouragement among you, each by the others faith, both yours and mine.

rotherham@Romans:1:13 @ I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, in order that, some fruit, I might have among you also, even as among the other nations,

rotherham@Romans:1:14 @ Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am:

rotherham@Romans:1:15 @ Thus, the eagerness on my partunto you also who are in Rome, to announce the joyful message.

rotherham@Romans:1:16 @ For I am not ashamed of the joyful message; for it is Gods power unto salvation, to every one that believeth, both to Jew first and to Greek;

rotherham@Romans:1:17 @ For, a righteousness of God, is therein revealed, by faith unto faith: even as it is written But, he that is righteous, by faith, shall live.

rotherham@Romans:1:19 @ Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest,

rotherham@Romans:1:20 @ For, the unseen things of him, from a worlds creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, to the end they should be without excuse;

rotherham@Romans:1:21 @ Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,

rotherham@Romans:1:22 @ Professing to be wise, they were made foolish,

rotherham@Romans:1:24 @ Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them,

rotherham@Romans:1:25 @ Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, who is blessed unto the ages. Amen!

rotherham@Romans:1:26 @ For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature,

rotherham@Romans:1:28 @ And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,

rotherham@Romans:1:30 @ Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding,

rotherham@Romans:1:32 @ Who, indeed, having acknowledged the righteous sentence of God, that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising

rotherham@Romans:2:2 @ We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.

rotherham@Romans:2:4 @ Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, not knowing that, the kindness of God, unto repentance, is leading thee?

rotherham@Romans:2:5 @ But, according to thy hardness, and impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God,

rotherham@Romans:2:6 @ Who will render unto each one according to his works:

rotherham@Romans:2:7 @ Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding,

rotherham@Romans:2:8 @ Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,

rotherham@Romans:2:10 @ But glory and honour and peaceunto every one who worketh what is good, both unto Jew first and unto Greek:

rotherham@Romans:2:14 @ For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law,

rotherham@Romans:2:16 @ In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.

rotherham@Romans:3:4 @ Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.

rotherham@Romans:3:7 @ But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?

rotherham@Romans:3:12 @ All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:

rotherham@Romans:3:13 @ A sepulchre opened, is their throat, with their tongues, have they used deceit, the poison of asps, is under their lips,

rotherham@Romans:3:15 @ Swift, are their feet to shed blood;

rotherham@Romans:3:19 @ Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.

rotherham@Romans:3:21 @ But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets,

rotherham@Romans:3:22 @ A righteousness of God, through faith in Jesus Christ, unto all that have faith; for there is no distinction,

rotherham@Romans:3:25 @ Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,

rotherham@Romans:3:26 @ In the forbearance of God, with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.

rotherham@Romans:3:28 @ For we reckon that a man is to be declared righteous by faith, apart from works of law.

rotherham@Romans:4:1 @ What then shall we sayas touching Abraham our forefather?

rotherham@Romans:4:2 @ For, if Abraham by works was declared righteous, he hath whereof to boast; nevertheless, not towards God,

rotherham@Romans:4:3 @ For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.

rotherham@Romans:4:4 @ Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation,

rotherham@Romans:4:5 @ Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.

rotherham@Romans:4:6 @ Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works:

rotherham@Romans:4:9 @ This happiness, then, for the circumcision, or for the uncircumcision? for we say His faith was reckoned unto Abraham as righteousness:

rotherham@Romans:4:11 @ And, a sign, he received of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them,

rotherham@Romans:4:12 @ And father of circumcisionunto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.

rotherham@Romans:4:13 @ For, not through means of law, doth the promise belong unto Abraham or unto his seed, that he should be heir of thee world; but, through a righteousness by faith.

rotherham@Romans:4:16 @ For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, not unto that by the law only, but unto that also

rotherham@Romans:4:17 @ Even as it is written Father of many nations, have I appointed thee: before him whom he believed God, who causeth the dead to live, and calleth the things that are not as things that are:

rotherham@Romans:4:18 @ Who, past hope, upon hope believed, so that he became father of many nations, according to what had been said So shall be thy seed;

rotherham@Romans:4:20 @ In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,

rotherham@Romans:4:21 @ And being fully persuaded (that), what he hath promised, able is he also to perform:

rotherham@Romans:4:22 @ Wherefore also, it was reckoned unto him as righteousness.

rotherham@Romans:4:23 @ Now it was not written for his sake alone that it was reckoned unto him,

rotherham@Romans:4:24 @ But for our sakes alsounto whom it is to be reckoned, even unto them that believe upon him who raised Jesus our Lord from among the dead:

rotherham@Romans:5:1 @ Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ,

rotherham@Romans:5:2 @ Through whom also we have had, our introduction, by our faith into this favour wherein we stand; and let us boast in hope of the glory of God.

rotherham@Romans:5:5 @ And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:

rotherham@Romans:5:7 @ For, scarcely in behalf of a righteous man, will one die, in behalf of the good man indeed, peradventure one even dareth to die;

rotherham@Romans:5:8 @ But God commendeth his own love unto us in thatwe as yet being sinners, Christ in our behalf died.

rotherham@Romans:5:10 @ For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

rotherham@Romans:5:12 @ For this cause, just as, through one man, sin into the world entered, and through sin, death, and, so, unto all men death passed through, for that all had sinned;

rotherham@Romans:5:15 @ But, not as the fault, so, also the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

rotherham@Romans:5:16 @ And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, wasout of one into condemnation, whereas, the decree of favour, isout of many faults, into a recovery of righteousness.

rotherham@Romans:5:18 @ Hence then, as through one fault, is unto all men for righteous acquittal unto life;

rotherham@Romans:5:21 @ In order thatjust as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

rotherham@Romans:6:1 @ What then shall we say? are we still to continue in sin that favour may abound?

rotherham@Romans:6:2 @ Far be it! we who have died unto sin, how, any longer, shall we live therein?

rotherham@Romans:6:3 @ Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?

rotherham@Romans:6:4 @ We were, therefore, buried together with him through our immersion into his death, in order thatjust as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

rotherham@Romans:6:5 @ For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.

rotherham@Romans:6:6 @ Of this taking notethat, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;

rotherham@Romans:6:8 @ Now, if we have died together with Christ, we believe that we shall also live together with him;

rotherham@Romans:6:10 @ For, in that he died, unto sin, died he once for all, but, in that he liveth, he liveth unto God.

rotherham@Romans:6:11 @ So, ye also, be reckoning yourselves to bedead indeed unto sin, but, alive unto God in Christ Jesus.

rotherham@Romans:6:12 @ Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;

rotherham@Romans:6:13 @ Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;

rotherham@Romans:6:16 @ Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness?

rotherham@Romans:6:17 @ But thanks be unto God, thatwhereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered;

rotherham@Romans:6:18 @ And, being freed from sin, ye were made servants unto righteousness;

rotherham@Romans:6:19 @ In human fashion am I speaking, because of the weakness of your flesh; for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.

rotherham@Romans:6:20 @ For, when ye were servants of sin, ye were free as to righteousness;

rotherham@Romans:6:21 @ What fruit, therefore, had ye thenin things for which ye now are taking shame to yourselves? For, the end of those things, is death.

rotherham@Romans:6:22 @ Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.

rotherham@Romans:7:1 @ Or are ye ignorant, brethren, for unto them that understand the law am I speaking, that, the law, hath lordship over a men as long as he liveth?

rotherham@Romans:7:2 @ For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.

rotherham@Romans:7:4 @ So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become anothershis who from among the dead was raised, in order that we might bring forth fruit unto God.

rotherham@Romans:7:5 @ For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;

rotherham@Romans:7:9 @ And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,

rotherham@Romans:7:10 @ Whereas, I, died, and the commandment which was unto life was found by me to be, itself, unto death;

rotherham@Romans:7:13 @ Did, then, that which is good, unto me become death? Far be it! But

rotherham@Romans:7:16 @ Now, if what I wish not the same I do, I consent unto the law that right.

rotherham@Romans:7:21 @ Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:

rotherham@Romans:7:22 @ I have, in fact, a sympathetic pleasure in the law of God; according to the inner man.

rotherham@Romans:7:24 @ Wretched, man am, I! Who shall rescue me out of this body doomed to death?

rotherham@Romans:7:25 @ But thanks be unto God!Through Jesus Christ our Lord. Hence, then, I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.

rotherham@Romans:8:1 @ Hence there is now, no, condemnation unto them who are in Christ Jesus;

rotherham@Romans:8:4 @ In order that, the righteous requirement of the law, might be fulfilled in uswho, not according to flesh, do walk, but according to spirit;

rotherham@Romans:8:5 @ For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit;

rotherham@Romans:8:7 @ Inasmuch as, what is preferred by the flesh, hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it.

rotherham@Romans:8:12 @ Hence, then, brethrendebtors, we are, not unto the flesh, that, according to flesh, we should live,

rotherham@Romans:8:13 @ For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;

rotherham@Romans:8:15 @ For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming Abba! Oh Father!

rotherham@Romans:8:16 @ The Spirit itself, beareth witness together with our spirit that we are children of God;

rotherham@Romans:8:17 @ And, if children, heirs alsoheirs, indeed, of God, but co-heirs with Christ, if, at least, we are suffering together, in order that we may also be glorified together.

rotherham@Romans:8:18 @ For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;

rotherham@Romans:8:20 @ For, unto vanity, hath creation been made subjectnot by choice, but by reason of him that made it subject, in hope

rotherham@Romans:8:21 @ That, creation itself also, shall be freedfrom the bondage of the decay into the freedom of the glory of the sons of God;

rotherham@Romans:8:22 @ For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present,

rotherham@Romans:8:26 @ In the selfsame way moreover, even the Spirit, helpeth together in our weakness, for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,

rotherham@Romans:8:27 @ And, he that searcheth the hearts, knoweth what is preferred by the Spiritthat, according to God, he maketh intercession in behalf of saints;

rotherham@Romans:8:28 @ We know, further, that, unto them who love God, God causeth all things to work together for good, unto them who, according to purpose, are such as he hath called;

rotherham@Romans:8:29 @ For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren,

rotherham@Romans:8:31 @ What, then, shall we say to a these things? If God against us?

rotherham@Romans:8:32 @ He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?

rotherham@Romans:8:36 @ According as it is written For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter.

rotherham@Romans:8:38 @ For I am persuaded thatneither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers,

rotherham@Romans:8:39 @ Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

rotherham@Romans:9:3 @ For I could have wished to be accursed, even I myself, from the Christ, in behalf of my brethren my kinsmen according to the flesh;

rotherham@Romans:9:5 @ Whose are the fathers, and of whom is the Christaccording to the fleshhe who is over all, God, blessed unto the ages. Amen.

rotherham@Romans:9:7 @ Neither, because they are seed of Abraham, are all children, but, In Isaac, shall there be called unto thee a seed.

rotherham@Romans:9:9 @ For, of promise, is this word According to this season, will I come, and Sarah shall have a son.

rotherham@Romans:9:12 @ It was said unto her The elder, shall serve the younger;

rotherham@Romans:9:15 @ For, unto Moses, he saith I will have mercy upon whomsoever I can have mercy, and I will have compassion upon whomsoever I can have compassion.

rotherham@Romans:9:17 @ For the Scripture saith unto Pharaoh Unto this end, have I raised thee up, that I may thus shew in thee my power, and that I may declare my name in all the earth.

rotherham@Romans:9:19 @ Thou wilt say to me, then Why longer findeth he fault? For, his purpose, who hath withstood?

rotherham@Romans:9:20 @ O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it Why didst thou make me thus?

rotherham@Romans:9:21 @ Or hath not the potter a right over the clayout of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?

rotherham@Romans:9:22 @ And, if Godwishing to shew his anger and to make known his powerbare, in much patience, with vessels of anger already fitted for destruction,

rotherham@Romans:9:26 @ And it shall bein the place where it was said to them not my people are, ye! there, shall they be called Sons of a Living God.

rotherham@Romans:9:31 @ Whereas, Israel, though in pursuit of a law of righteousness, unto a law, have not attained.

rotherham@Romans:9:32 @ Wherefore? Because, not by faith but as by works,: they have stumbled at the stone of stumbling,

rotherham@Romans:9:33 @ Even as it is written Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.

rotherham@Romans:10:2 @ For I bear them witness that they have, a zeal for God, but not according to correct knowledge;

rotherham@Romans:10:3 @ For, not knowing Gods righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted;

rotherham@Romans:10:4 @ For Christ is an end of law, for righteousness, unto every one that believeth.

rotherham@Romans:10:5 @ For, Moses, writeth thatas touching the righteousness that is by law, The man that hath done, shall live thereby;

rotherham@Romans:10:6 @ Whereas, the righteousness by faith, thus speaketh Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down,

rotherham@Romans:10:7 @ Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead;

rotherham@Romans:10:10 @ For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation.

rotherham@Romans:10:11 @ For the scripture saith No one that resteth faith thereupon, shall be put to shame?

rotherham@Romans:10:12 @ For there is no distinctionof Jew or Greek, for, the same, is Lord of all, being rich unto all who call upon him;

rotherham@Romans:10:14 @ How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?

rotherham@Romans:10:16 @ But, not all, have become obedient unto the glad tidings; for, Isaiah, saith Lord! who believed what we have heard?

rotherham@Romans:10:18 @ But I say: Have they not heard? Yea indeed, into all the earth, hath gone forth their sound, and, unto the ends of the inhabited world, their declarations.

rotherham@Romans:10:19 @ But I say: Hath, Israel, not come to know? First, Moses, saith I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.

rotherham@Romans:10:20 @ Isaiah, however, waxeth daring, and saith, I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;

rotherham@Romans:10:21 @ Whereas, regarding Israel, he saith All day long, have I stretched forth my hands unto a people unyielding and contradicting.

rotherham@Romans:11:4 @ But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.

rotherham@Romans:11:5 @ Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.

rotherham@Romans:11:6 @ If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!

rotherham@Romans:11:8 @ Even as it is written God hath given unto them a spirit of stupor, eyes not to see, and ears not to hear, until this very day;

rotherham@Romans:11:9 @ And, David, saith Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them,

rotherham@Romans:11:10 @ Darkened be their eyes, not to see, and, their back, do thou continually bow down.

rotherham@Romans:11:11 @ I say then Did they stumble in order that they might fall? Far be it! But, by their fall, salvation unto the nations, to the end of provoking them to jealousy.

rotherham@Romans:11:13 @ Unto you, however, am I speaking, you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,

rotherham@Romans:11:14 @ If by any means I may provoke to jealousy my own flesh, and save some from among them;

rotherham@Romans:11:23 @ Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!

rotherham@Romans:11:24 @ For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural be engrafted into their own olive tree?

rotherham@Romans:11:28 @ As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their fathers sake;

rotherham@Romans:11:29 @ For, not to be regretted, are the gifts and the calling of God:

rotherham@Romans:11:30 @ For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,

rotherham@Romans:11:31 @ So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;

rotherham@Romans:11:32 @ For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.

rotherham@Romans:11:34 @ For who hath come to know the mind of the Lord? Or who hath become his counselor?

rotherham@Romans:11:35 @ Or who hath first given unto him, and it shall be recompensed to him again?

rotherham@Romans:11:36 @ Because, of him, and through him, and unto him, are all things: unto him, be the glory, unto the ages. Amen!

rotherham@Romans:12:1 @ I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, your rational divine service;

rotherham@Romans:12:2 @ And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by Godthe good and acceptable and perfect.

rotherham@Romans:12:3 @ For I say, through the favour which hath been given me, unto every one who is among you, not to think of himself more highly than he ought to think, but so to think as to think soberlyas, unto each one, God hath dealt a measure of faith.

rotherham@Romans:12:6 @ Now, having gifts of favour, according to the favour given unto us, differingwhether prophesying, according to the proportion of our faith,

rotherham@Romans:12:9 @ Your love, without hypocrisy, loathing that which is wicked, cleaving to that which is good;

rotherham@Romans:12:10 @ In your brotherly love, unto one another, being tenderly affectioned, in honour, unto one another, giving preference;

rotherham@Romans:12:11 @ In business, not slothful, in spirit, fervent, to the Lord, doing service,

rotherham@Romans:12:16 @ The same thing, one to another regarding, not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion:

rotherham@Romans:12:17 @ Unto no one, evil for evil rendering: providing honourable things before all men:

rotherham@Romans:12:19 @ Not avenging, yourselves, beloved, but give place unto their anger; for it is written Mine, is avenging, I, will recompense; saith the Lord;

rotherham@Romans:13:1 @ Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged,

rotherham@Romans:13:2 @ So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.

rotherham@Romans:13:3 @ For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;

rotherham@Romans:13:4 @ For, Gods minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, Gods minister, he is, an avenger, unto anger, to him who practiseth what is evil.

rotherham@Romans:13:5 @ Wherefore it is necessary to be in subjection, not only because of the anger, but also because of the conscience;

rotherham@Romans:13:6 @ For, because of this, are ye paying tribute also, for, Gods ministers of state, they are, unto this very thing, giving constant attendance.

rotherham@Romans:13:7 @ Render unto all their dues, unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.

rotherham@Romans:13:8 @ Nothing to any, be owingsave to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment.

rotherham@Romans:13:10 @ Love, unto ones neighbour, worketh not ill; Laws fullness, therefore, is, love.

rotherham@Romans:13:11 @ And, this besides, knowing the seasonthat it is an hour already for you out of sleep to be wakened; for, now, is our salvation nearer than when we believed:

rotherham@Romans:13:13 @ As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy;

rotherham@Romans:13:14 @ But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.

rotherham@Romans:14:2 @ One, indeed, hath faith to eat all things, whereas, he that is weak, eateth herbs:

rotherham@Romans:14:4 @ Who art, thou, that judgest anothers domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, for his master is able to make him stand.

rotherham@Romans:14:6 @ He that regardeth the day, unto the Lord, regardeth it, and, he that eateth, unto the Lord, doth eat, for he giveth thanks unto God; and, he that eateth not, unto the Lord, doth not eat and give God thanks.

rotherham@Romans:14:7 @ For, none of us, unto himself liveth, and, none, unto himself dieth;

rotherham@Romans:14:8 @ For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lords, we are; or whether we die, the Lords, we are;

rotherham@Romans:14:9 @ For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship.

rotherham@Romans:14:10 @ But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;

rotherham@Romans:14:11 @ For it is written Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God.

rotherham@Romans:14:12 @ Hence, then, each one of us, of himself shall give account unto God.

rotherham@Romans:14:13 @ No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rathernot to be putting a cause of stumbling before your brother or an occasion to fall.

rotherham@Romans:14:14 @ I know and am persuaded in the Lord Jesusthat, nothing, is profane of itself, save to him who reckoneth anything to be profane, unto that man, profane,

rotherham@Romans:14:16 @ Therefore, suffer not to be defamed, your own good thing;

rotherham@Romans:14:18 @ For, he that in this doeth service unto the Christ, is acceptable unto God, and approved unto men.

rotherham@Romans:14:19 @ Hence, then, the things pertaining to peace, let us pursue, and the things which belong to the upbuilding one of another:

rotherham@Romans:14:21 @ Well, is it not to eat flesh nor to drink wine nor whereby thy brother is caused to stumble.

rotherham@Romans:14:22 @ The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth;

rotherham@Romans:15:1 @ We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.

rotherham@Romans:15:2 @ Let, each one of us, unto his neighbour give pleasurefor what is good unto upbuilding;

rotherham@Romans:15:3 @ For, even the Christ, not unto himself gave pleasure, but, even as it is written The reproaches of them that we reproaching thee, fell upon me:

rotherham@Romans:15:5 @ Now may, the God of the endurance and of the encouragement, give you, the same thing, to be regarding amongst one another, according to Christ Jesus;

rotherham@Romans:15:7 @ Wherefore receive ye one another, even as, Christ also, hath received us unto the glory of God:

rotherham@Romans:15:8 @ For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, to confirm the promises of the fathers,

rotherham@Romans:15:9 @ And that, the nations, for mercy should glorify God: even as it is written For this cause, will I openly confess unto thee among nations, and, unto thy name, will strike the strings;

rotherham@Romans:15:11 @ And again, Be giving praise all ye nations unto the Lord, and let all the peoples repeat his praise;

rotherham@Romans:15:12 @ And, again, Isaiah, saith There shall be the root of Jesse, and he that ariseth to rule nations, upon, him, shall nations hope.

rotherham@Romans:15:14 @ But I am persuaded my brethren, even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:

rotherham@Romans:15:15 @ Howbeit, the more boldly, have I written unto you, in some measure, as bringing it back to your minds, by reason of the favour given unto me from God,

rotherham@Romans:15:16 @ That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:

rotherham@Romans:15:17 @ I have, therefore, my boasting in Christ Jesus in the things pertaining to God,

rotherham@Romans:15:18 @ For I wilt not dare to speak anything save of the things which Christ hath wrought out for himself through me for the obedience of nations,-by word and deed,

rotherham@Romans:15:20 @ Although, thus, as ambitious to be announcing the glad-messagenot where Christ had been named, lest, upon anothers foundation, I should be building;

rotherham@Romans:15:21 @ But, even as it is written They shall see unto whom had been announced no tidings concerning him, and, they who had not heard, shall understand.

rotherham@Romans:15:22 @ Wherefore, also, I have been hindered these many times from coming unto you;

rotherham@Romans:15:23 @ But, now, no longer having place in these regions, and having had, a longing, to come unto you a good many years,

rotherham@Romans:15:24 @ As soon as I am journey to Spain, I am hoping, in fact, when journeying through to get sight of you, and by you to be set forward thither, if, with your company, I have first in some measure been satisfied.

rotherham@Romans:15:25 @ But, now, I am journeying unto Jerusalem, ministering unto the saints;

rotherham@Romans:15:26 @ For Macedonia and Achaia have been well-pleased to make a certain fellowship for the destitute of the saints who are in Jerusalem,

rotherham@Romans:15:27 @ They have been well-pleased, indeed, and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.

rotherham@Romans:15:28 @ This, then, having completed, and sealed unto them this fruit, I will come back by you unto Spain:

rotherham@Romans:15:29 @ And know that, when I come unto you, in the fullness of the blessing of Christ, I shall come.

rotherham@Romans:15:30 @ I beseech you, moreover, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God,

rotherham@Romans:15:31 @ In order that I may be delivered from them who do not yield in Judaea, and, my ministry which is unto Jerusalem, may prove to be acceptable unto the saints;

rotherham@Romans:15:32 @ In order that, with joy coming unto you through Gods will, I may together with you find rest.

rotherham@Romans:16:1 @ And I commend to you Phoebe our sister, being a minister also of the assembly which is in Cenchreae;

rotherham@Romans:16:2 @ In order that ye may give her welcome in the Lord in a manner worthy of the saints, and stand by her in any matter wherein she may have need of you; for, she also, hath proved to be a defender of many, and of my own self.

rotherham@Romans:16:4 @ Who, indeed, for my life, their own neck laid down, unto whomnot, I only, give thanks, but also all the assemblies of the nations;

rotherham@Romans:16:5 @ also the assembly at their house. Salute ye Epaenetus, my beloved, who is a first-fruit of Asia unto Christ.

rotherham@Romans:16:6 @ Salute Marywho, indeed, hath toiled much for you.

rotherham@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.

rotherham@Romans:16:10 @ Salute Apelles, the approved in Christ. Salute them of Aristobulus.

rotherham@Romans:16:12 @ Salute Tryphaena and Tryphosa,, who, indeed, hath toiled much in the Lord.

rotherham@Romans:16:17 @ But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, and be turning away from them;

rotherham@Romans:16:18 @ For, they who are such, unto our Lord Christ are not doing service, but unto their own belly, and, through their smooth and flattering speech, deceive the hearts of the innocent.

rotherham@Romans:16:19 @ For, your obedience, unto all hath reached, over you, therefore, I rejoice! But I wish youto be wise, indeed, as to that which is good, yet pure, as to that which is evil.

rotherham@Romans:16:25 @ Now, unto him who hath power to establish you, according to my glad-messageeven the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent,

rotherham@Romans:16:26 @ But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known,

rotherham@Romans:16:27 @ Unto a God, wise alone, through Jesus Christ, unto whom be the glory, unto the ages. Amen.

rotherham@1Corinthians:1:2 @ Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, with all who call upon the name of our Lord Jesus Christ, in every place, their Lord and ours:

rotherham@1Corinthians:1:3 @ Favour unto you, and peace, from God our Father, and Lord Jesus Christ.

rotherham@1Corinthians:1:4 @ I give thanks unto my God, at all times, concerning you, by reason of the favour of God given unto you in Christ Jesus,

rotherham@1Corinthians:1:8 @ Who will also confirm you unto the end, unaccusable in the day of our Lord Jesus Christ:

rotherham@1Corinthians:1:9 @ Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

rotherham@1Corinthians:1:10 @ But I beseech you, brethren, through the name of our Lord Jesus Christ, that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined togetherin the same mind, and in the same judgment.

rotherham@1Corinthians:1:11 @ For it hath been signified unto me, concerning you, my brethren, by them who are of Chloe, that there are strifes among you,

rotherham@1Corinthians:1:13 @ The Christ is divided! Was, Paul, crucified for you? Or, into the name of Paul, were ye immersed?

rotherham@1Corinthians:1:15 @ Lest any should sayinto my own name, I immersed:

rotherham@1Corinthians:1:17 @ For Christ sent me not, to be immersing, but to be telling the good news, not with wisdom of discourse, lest, void should be made, the cross of the Christ.

rotherham@1Corinthians:1:18 @ For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being savedunto us, it is, Gods power.

rotherham@1Corinthians:1:21 @ For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleasedthrough the foolishness of the thing proclaimed, to save them that believe.

rotherham@1Corinthians:1:23 @ Whereas, we, proclaim a Christ who hath been crucified, unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;

rotherham@1Corinthians:1:24 @ But, unto the called themselvesboth Jews and Greeks, Christ, Gods power, and, Gods wisdom.

rotherham@1Corinthians:1:26 @ For be looking at the calling of you, brethren, that not many wise, according to flesh. Not many powerful, not many high-born:

rotherham@1Corinthians:1:27 @ On the contrarythe foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,

rotherham@1Corinthians:1:28 @ And, the low-born things of the world, and the things that are despised, hath God chosen, and the things that are not, that, the things that are, he might bring to nought;

rotherham@1Corinthians:1:30 @ But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, both righteousness, and sanctification, and redemption:

rotherham@1Corinthians:2:1 @ I, therefore, brethren, when I came unto you, came, not with excellency of discourse or wisdom, declaring unto you the mystery of God;

rotherham@1Corinthians:2:2 @ For I had not determined to know anything among you, save Jesus Christ, and, him, as one who had been crucified!

rotherham@1Corinthians:2:3 @ I, therefore in weakness, and in fear, and in much trembling, came to be with you,

rotherham@1Corinthians:2:6 @ Wisdom, however, we do speak, among the full-grown, wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought;

rotherham@1Corinthians:2:8 @ Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified!

rotherham@1Corinthians:2:10 @ Unto us, in fact, hath God revealed through the Spirit; for, the Spirit, into all things, maketh search, yea! the deep things of God.

rotherham@1Corinthians:2:11 @ For who of men knoweth the things of a man, save the spirit of the man that is in him? thus, even the things of God, hath no one come to know, save the Spirit of God.

rotherham@1Corinthians:2:12 @ But, as for us, not the spirit of the world, have we received, but the Spirit which is of God, that we might know the things which, by God, have been given in favour unto us:

rotherham@1Corinthians:2:14 @ But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;

rotherham@1Corinthians:2:16 @ For who hath come to know the mind of the Lord, that shall instruct him? But, we, have, the mind of Christ.

rotherham@1Corinthians:3:1 @ I, therefore, brethren, have not been able to speak unto you, as unto men of the Spirit, but as unto men of the fleshas unto babes in Christ:

rotherham@1Corinthians:3:4 @ For, as soon as one beginneth to say I, indeed, am of Paul! and another I, of Apollos! are ye not, men?

rotherham@1Corinthians:3:5 @ What then is Apollos? and, what is Paul? ministers through whom ye believed, and, each, as the Lord, gave to him.

rotherham@1Corinthians:3:6 @ I, planted, Apollos, watered, but, God, caused to, grow.

rotherham@1Corinthians:3:7 @ So that, is he that planteth anything, nor, he that watereth, but, God, who causeth to, grow.

rotherham@1Corinthians:3:8 @ Moreover, he that planteth and he that watereth, are one: howbeit, each one, his own reward, shall receive, according to his own labour.

rotherham@1Corinthians:3:10 @ According to the favour of God which hath been given unto me, as a wise master-builder, I laid a foundation, whereas, another, is building thereon; but, let each one, see, how he buildeth thereon;

rotherham@1Corinthians:3:12 @ But, if anyone is building, upon the foundationgold, silver, precious stones, wood, hay, straw,

rotherham@1Corinthians:3:13 @ Each ones work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, and, each ones work, of what sort it is, the fire itself will prove:

rotherham@1Corinthians:3:18 @ Let no one be deceiving himself: if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise;

rotherham@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come, all, are, yours,

rotherham@1Corinthians:4:4 @ For, of nothing, to myself, am I conscious: nevertheless, not hereby, am I declared righteous, but, he that doth examine me, is the Lord.

rotherham@1Corinthians:4:5 @ So then, not before the fitting time, be judging anything, until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

rotherham@1Corinthians:4:6 @ But, these things, brethren, have I transferred unto myself and Apollos, for your sakes, that, in us, ye might learn

rotherham@1Corinthians:4:7 @ For who maketh thee to differ? and what hast thou which thou didst not receive? But, if thou didst even receive it, why dost thou boast, as though thou hadst not received it?

rotherham@1Corinthians:4:8 @ Already, ye have become full, already, ye are become rich, apart from us, ye are become kings! And I would indeed ye had become kings, that, we also, with you, might have together become kings!

rotherham@1Corinthians:4:9 @ For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, in that, a spectacle, have we been made, unto the world, both unto messengers and unto men.

rotherham@1Corinthians:4:12 @ And toil, working with our own hands: being reviled, we bless, being persecuted, we hold on,

rotherham@1Corinthians:4:14 @ Not, to shame you, write I these things; but, as my beloved children, I admonish you.

rotherham@1Corinthians:4:15 @ For, though myriads of tutors ye should have in Christ, yet not many fathers; for, in Christ Jesus, through means of the joyful message, I, begat you.

rotherham@1Corinthians:4:16 @ I beseech you, therefore, become imitators of me.

rotherham@1Corinthians:4:17 @ For this cause, sent I unto you, Timothy, who is my beloved and faithful child in the Lord, who shall put, you, in mind of my ways which are in Christ Jesus, even as, everywhere, in every assembly, I teach.

rotherham@1Corinthians:4:18 @ But, as though I were not coming unto you, some are puffed up!

rotherham@1Corinthians:4:19 @ Howbeit, I will come quickly unto you, if, the Lord, please, and will get to knownot the speech of them who are puffed up, but, the power;

rotherham@1Corinthians:4:21 @ What will ye? that, with a rod, I should come unto you? or, with love, and a spirit of meekness?

rotherham@1Corinthians:5:1 @ On all hands, there is reported to be among youfornication, and such fornication as thiswhich, not among the nations,, as that one should have, his fathers wife:

rotherham@1Corinthians:5:4 @ In the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,

rotherham@1Corinthians:5:5 @ To deliver such a one as this, unto Satan, for the destruction of the flesh, that, the spirit, may be saved in the day of the Lord.

rotherham@1Corinthians:5:9 @ I wrote a unto you in my letternot to be mixing yourselves up with fornicators;

rotherham@1Corinthians:5:10 @ Not at all, the fornicators of this world, or the covetous and extortioners, or idolaters, else had ye been obliged, in that case, to go out of the world!

rotherham@1Corinthians:5:11 @ But, now, I have written unto you not to be mixing yourselves up, if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,

rotherham@1Corinthians:5:12 @ For what have I to do to be judging them who are without? Do, ye, not judge, them who are within,

rotherham@1Corinthians:6:2 @ Or know ye not that, the saints, shall judge the world? And, if, by you, the world, is to be judged, unworthy are ye of the smallest judgment-seats?

rotherham@1Corinthians:6:5 @ With a view to shame you, am I speaking. So, is it possible that there is among younot so much as one wise man, who shall be able to judge between his brethren,

rotherham@1Corinthians:6:7 @ Already, indeed, it is an utter defeat for you, that ye are having, law-suits, one with another. Wherefore are ye not rather taking wrong? Wherefore are ye not rather suffering yourselves to be defrauded?

rotherham@1Corinthians:6:9 @ Or know ye not that, wrong-doers, shall not inherit, Gods kingdom? Be not deceiving yourselves: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

rotherham@1Corinthians:6:10 @ Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortionersshall inherit, Gods kingdom.

rotherham@1Corinthians:6:12 @ All things, unto me, are allowable, but, not all things, are profitable: all things, unto me, are allowable, but, I, will not be brought under authority by any.

rotherham@1Corinthians:6:16 @ Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh;

rotherham@1Corinthians:6:17 @ But, he that joineth himself unto the Lord, is, one Spirit.

rotherham@1Corinthians:6:18 @ Flee fornication! Every sin, whatsoever a man shall commit, is, outside his body, but, he that committeth fornication, bringeth sin into his own body.

rotherham@1Corinthians:7:1 @ Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman;

rotherham@1Corinthians:7:3 @ Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband,

rotherham@1Corinthians:7:5 @ Be not depriving one anotherunless perhaps by consent for a season, that ye may have leisure for prayer, and, again, may be together, lest Satan be tempting you by reason of your want of self-control.

rotherham@1Corinthians:7:7 @ Besides, I desire all men to be, even as myself, but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.

rotherham@1Corinthians:7:8 @ But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I;

rotherham@1Corinthians:7:9 @ But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.

rotherham@1Corinthians:7:10 @ To the married, however, I give chargenot, I, but the Lord, that, a wife, from her husband, do not depart,

rotherham@1Corinthians:7:11 @ But, if she should even depart, let her remain unmarried, or, to her husband, be reconciled; and let not, a husband, leave, his wife.

rotherham@1Corinthians:7:12 @ But, unto the rest, say, Inot the Lord, if, any brother, hath, a wife that believeth not, and, she, is well pleased to dwell with him, let him not leave her;

rotherham@1Corinthians:7:13 @ And, a woman who hath a husband that believeth not, and, he, is well pleased to dwell with her, let her not leave her husband;

rotherham@1Corinthians:7:15 @ But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

rotherham@1Corinthians:7:17 @ If notas the Lord hath distributedunto each one, as God hath called, each one, so, let him be walking; and, so, in all the assemblies, I ordain.

rotherham@1Corinthians:7:25 @ But, concerning them who are virgin, injunction of the Lord, have I none; yet, a judgment, do I give, as one who hath obtained mercy from the Lord to be, faithful:

rotherham@1Corinthians:7:26 @ I consider this, then, to be, good, in the circumstances, by reason of the existing distress, that it is, good for a man, so, to be:

rotherham@1Corinthians:7:27 @ Hast thou become bound to a wife? do not seek to be loosed; hast thou become loosed from a wife? do not seek a wife.

rotherham@1Corinthians:7:31 @ And, they who use the world, as though they used it not to the full, for the fashion of this world passeth away;

rotherham@1Corinthians:7:32 @ And I desire you to be, without anxiety: the unmarried man, is anxious for the things of the Lord, how he may please the Lord;

rotherham@1Corinthians:7:35 @ This, however, with a view to your own profit, am I saying, not that, a snare, upon you, I may cast, but with a view to what is comely, and devoted unto the Lord, without distraction.

rotherham@1Corinthians:7:36 @ If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, and, thus, it ought to come about, what he chooseth, let him do, he sinneth not: let them marry:

rotherham@1Corinthians:7:37 @ But, he that standeth in his heart, steadfast, having no necessity, but hath authority concerning his own will, and, this, hath determined in his own heart, to preserve his own virginity, well shall he do.

rotherham@1Corinthians:7:39 @ A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, only, in the Lord;

rotherham@1Corinthians:8:2 @ If anyone thinketh that he knoweth anything, not yet knoweth he, as he must needs come to know,

rotherham@1Corinthians:8:6 @ Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.

rotherham@1Corinthians:8:8 @ Food, indeed, will not commend us unto God, neither, if we eat not, do we lack, nor, if we eat, do we abound.

rotherham@1Corinthians:8:9 @ But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak;

rotherham@1Corinthians:8:13 @ Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, that, I may not occasion, my brother, to stumble.

rotherham@1Corinthians:9:2 @ If, unto others, I am not an apostle, certainly at least, unto you, I am; for, the seal of my apostleship, ye, are in the Lord.

rotherham@1Corinthians:9:3 @ My defence, unto them who are examining me, is this:

rotherham@1Corinthians:9:4 @ Have we not a right to eat and drink?

rotherham@1Corinthians:9:5 @ Have we not a right to take round, a sister wife, as even the rest of the apostles, and the brethren of the Lord, and Cephas?

rotherham@1Corinthians:9:6 @ Or have, only I and Barnabas, not a right to forbear working?

rotherham@1Corinthians:9:10 @ Or, for our sakes altogether, is he saying it? For our sakes, it was written; because, he that ploweth, ought, to plow, in hope, and, he that thresheth, in hope of partaking.

rotherham@1Corinthians:9:11 @ If, we, unto you, the things of the Spirit have sown, is it a great matter, if, we, of you, the things of the flesh shall reap?

rotherham@1Corinthians:9:12 @ If, others, of this right, over you, are partaking, things, do we conceal, lest we should cause any hindrance unto the glad message of the Christ.

rotherham@1Corinthians:9:15 @ I, however, have not used any of these things; and have not written these things, in order that, so it should be done, in my case; for it were, good for me, rather to die thanmy boast, shall, no man, make void!

rotherham@1Corinthians:9:16 @ For, if I be telling the glad-message, it is, with me, no matter of boasting; for, necessity, upon me, lieth, for it is, Woe to me, if I should not be telling the glad-message;

rotherham@1Corinthians:9:18 @ What, then, is my reward? that, in telling the glad-message, free of cost, I should put the glad-message, to the end I should not use to the full my right in the glad-message.

rotherham@1Corinthians:9:19 @ For, though free from all, unto all, myself, I enslaved, that, the larger number, I might win:

rotherham@1Corinthians:9:20 @ Therefore became I, to the Jews, as, a Jew, that, Jews, I might win; to them who were under law, as, under law, not being, myself, under law, that, them who were under law, I might win;

rotherham@1Corinthians:9:21 @ To them who were without law, as, without law, not being without law to God, but lawfully subject to Christ, that I might win them who were without law.

rotherham@1Corinthians:9:22 @ I became, unto the weak, weak, that, the weak, I might win; to all men, have I become all things, that, by all means, some, I might save.

rotherham@1Corinthians:9:27 @ But am beating my body under, and leading it captive, lest, by any means, unto others, having proclaimed,

rotherham@1Corinthians:10:2 @ And, all, immersed themselves into Moses, in the cloud, and in the sea;

rotherham@1Corinthians:10:4 @ And, all, drank, the same spiritual drink, for they continued to drink of the spiritual rock that followed them, and, the rock, was the Christ:

rotherham@1Corinthians:10:6 @ But, in these things, they became, ensamples for us, to the end we should not be covetous of evil things, even as, they, also coveted;

rotherham@1Corinthians:10:7 @ Neither become ye, idolaters, as some of them, as it is written The people sat down to eat and drink, and rose up to be making sport;

rotherham@1Corinthians:10:9 @ Neither let us be putting the Lord to the test, as, some of them, put him to the test, and, by the serpents, were perishing;

rotherham@1Corinthians:10:11 @ But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along.

rotherham@1Corinthians:10:13 @ Trial, hath not taken you, save such as man can bear; faithful, moreover is God, who will not suffer you to be tried above what ye are able, but will make, with the trial, also the way of escape, that ye may be able to hold out.

rotherham@1Corinthians:10:15 @ As, to prudent men, I speak, judge, ye, what I say:

rotherham@1Corinthians:10:16 @ The cup of blessing which we bless, is it not, a sharing together of the blood of the Christ? The loaf which we break, is it not, a sharing together of the body of the Christ?

rotherham@1Corinthians:10:20 @ On the contrarythat, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons!

rotherham@1Corinthians:10:22 @ Or are we to provoke the Lord to jealousy? Are we mightier than he?

rotherham@1Corinthians:10:26 @ For, unto the Lord, belongeth the earth, and the fullness thereof.

rotherham@1Corinthians:10:27 @ If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat, asking no question, for conscience sake.

rotherham@1Corinthians:10:28 @ But, if anyone should say unto you, This, is, a holy sacrifice, do not eat, for that mans sake who disclosed it, and for conscience sake:

rotherham@1Corinthians:10:29 @ But, conscience, I mean, not thine own, but the others, for why is my freedom to be judged by anothers conscience?

rotherham@1Corinthians:10:30 @ If, I, with gratitude, partake, why am I to be defamed, as to that for which, I, give thanks?

rotherham@1Corinthians:10:31 @ Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God.

rotherham@1Corinthians:10:32 @ Give no occasion of stumblingwhether to Jews, or to Greeks, or to the assembly of God:

rotherham@1Corinthians:11:1 @ Become imitators of me, even as, I also, of Christ.

rotherham@1Corinthians:11:2 @ Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast.

rotherham@1Corinthians:11:3 @ But I wish you to knowthat, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.

rotherham@1Corinthians:11:4 @ Every man, praying, or prophesying, having anything upon his head, putteth to shame his head;

rotherham@1Corinthians:11:5 @ But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, for it is, one and the same, with her having been shaven.

rotherham@1Corinthians:11:6 @ For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.

rotherham@1Corinthians:11:7 @ For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, but, the woman, is the glory of man;

rotherham@1Corinthians:11:10 @ For this cause, ought the woman to have, permission, upon her head, because of the messengers.

rotherham@1Corinthians:11:13 @ Among your own selves, judge ye, Is it becoming for a woman, unveiled, to be praying unto God?

rotherham@1Corinthians:11:14 @ Doth not, even nature herself, teach youthat, if, a man, have long hair, it is a dishonour to him;

rotherham@1Corinthians:11:15 @ But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her.

rotherham@1Corinthians:11:16 @ But, if anyone thinketh to be contentious, we, have no such custom, nor yet the assemblies of God.

rotherham@1Corinthians:11:17 @ But, in giving you the following charge, I praise you not, in that, not for the better, but for the worse, ye come together.

rotherham@1Corinthians:11:18 @ For, first of all, when ye come together in assembly, I hear that divisions among you exist, and, in part, I believe it;

rotherham@1Corinthians:11:20 @ When, therefore, ye come together into one place, it is not to eat, a supper unto the Lord;

rotherham@1Corinthians:11:21 @ For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess.

rotherham@1Corinthians:11:22 @ What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.

rotherham@1Corinthians:11:23 @ For, I myself, received from the Lordthat which I also delivered unto you, how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf,

rotherham@1Corinthians:11:29 @ For, he that is eating and drinking, judgment unto himself, doth eat and drink, if he be not setting apart the body.

rotherham@1Corinthians:11:33 @ So then, my brethren, when ye come together for the eating, unto one another, be giving welcome:

rotherham@1Corinthians:11:34 @ If anyone be hungry, at home, let him eat, lest, unto judgment, ye be coming together. And, the remaining things, whensoever I come, I will set in order.

rotherham@1Corinthians:12:1 @ But, concerning the spiritually gifted, brethren, I am not wishing you to be ignorant.

rotherham@1Corinthians:12:2 @ Ye know that, when ye were of the nations, unto the dumb idols, howsoever ye were being led, ye were seduced.

rotherham@1Corinthians:12:3 @ Wherefore, I give you to knowthat, no one, in Gods Spirit speaking, saith Accursed Jesus! and, no one, can say Lord Jesus! save in Holy Spirit.

rotherham@1Corinthians:12:7 @ But, unto each one, is given the manifesting of the Spirit, with a view to that which is profitable;

rotherham@1Corinthians:12:8 @ For, unto one, indeed, through the Spirit, is given, a word of wisdom, but, unto another, a word of knowledge, according to the same Spirit;

rotherham@1Corinthians:12:9 @ Unto a different one, faith, in the same Spirit, and, unto another, gifts of healings, in the one Spirit,

rotherham@1Corinthians:12:10 @ And, unto another, energies of mighty works, and, unto another, prophesying, and, unto another, discriminations of spirits, unto a different one, kinds of tongues, and, unto another, translation of tongues;

rotherham@1Corinthians:12:11 @ But, all these, energiseth the one and the same Spirit, distributing unto each one, peculiarly, even as it is disposed.

rotherham@1Corinthians:12:13 @ For, even to one Spirit, we all, into one body, have been immersed, whether Jews or Greeks, whether bond or free, and, all, of one Spirit, have been caused to drink.

rotherham@1Corinthians:12:21 @ And the eye cannot say unto the hand I have no need of thee, nor, again, the head, unto the feet I have no need of you:

rotherham@1Corinthians:12:22 @ Nay! much more, the members which seem to be weaker are necessary,

rotherham@1Corinthians:12:23 @ And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness,

rotherham@1Corinthians:12:24 @ Whereas, our comely parts, have, no need. But, God, hath tempered the body together, unto that which was lacking, giving more abundant honour;

rotherham@1Corinthians:12:26 @ And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together.

rotherham@1Corinthians:12:28 @ And God hath, indeed, set, certain, in the assembly, first apostles, second prophets, third teachers, after that mighty works, then gifts of healings, helps, guidings, kinds of tongues.

rotherham@1Corinthians:12:30 @ Have, all, gifts of healings? Do, all, with tongues, speak? Do, all, translate?

rotherham@1Corinthians:12:31 @ Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out:

rotherham@1Corinthians:13:1 @ Although with the tongues of men, I be speaking, and of messengers, and have not, love, I have become resounding brass, or a clanging cymbal;

rotherham@1Corinthians:13:2 @ And, though I have prophesying, and know all sacred secrets, and all knowledge, and though I have all faith, so as to be removing mountains, and have not, love, I am, nothing;

rotherham@1Corinthians:13:8 @ Love, at no time, faileth; but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away;

rotherham@1Corinthians:13:11 @ When I was a child, I used to speak as a child, to prefer as child, to reason as a child: now I have become a man, I have laid aside the things of the child!

rotherham@1Corinthians:13:12 @ For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.

rotherham@1Corinthians:14:2 @ For, he that speaketh with a tongue, not unto men, doth speak, but, unto God, for, no one, understandeth, although, in spirit, he is speaking sacred secrets;

rotherham@1Corinthians:14:3 @ But, be that prophesieth, unto men, doth speakedification, and exhortation, and comfort.

rotherham@1Corinthians:14:4 @ He that speaketh with a tongue, buildeth up, himself, whereas, he that prophesieth, buildeth up, an assembly.

rotherham@1Corinthians:14:5 @ Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy, moreover, greater, is he that prophesieth, than he that speaketh with tongues, unless indeed he translate, that, the assembly, may receive upbuilding.

rotherham@1Corinthians:14:6 @ But, now, brethrenif I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching?

rotherham@1Corinthians:14:9 @ So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air.

rotherham@1Corinthians:14:10 @ There may happen to be so many kinds of languages in the world, and, not one, unspoken:

rotherham@1Corinthians:14:11 @ If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner.

rotherham@1Corinthians:14:12 @ So, ye, alsosince ye are, envious, of spirits, unto the upbuilding of the assembly, seek to be pre-eminent.

rotherham@1Corinthians:14:13 @ Wherefore, he that speaketh with a tongue, let him pray that he may translate;

rotherham@1Corinthians:14:14 @ For, if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful.

rotherham@1Corinthians:14:18 @ I give thanks unto God!More than ye all, am I speaking with tongues;

rotherham@1Corinthians:14:19 @ But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue.

rotherham@1Corinthians:14:21 @ In the law, it is written With strange tongues, and with lips of strangers, will I speak unto this people; and, not even so, will they hearken unto me, saith the Lord.

rotherham@1Corinthians:14:22 @ So that, the tongues, are for a signnot unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe.

rotherham@1Corinthians:14:23 @ If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, and there come in persons unskilled or unbelieving, will they not say that ye are raving?

rotherham@1Corinthians:14:25 @ And, so, falling down upon his face, he will do homage unto God, reporting that, in reality, God is, among you.

rotherham@1Corinthians:14:26 @ What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: let, all things, be done, unto building up.

rotherham@1Corinthians:14:27 @ If, with a tongue, one is speaking, let it be by two, or, at the most, three, and by turns; and let, one, be translating;

rotherham@1Corinthians:14:28 @ But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God!

rotherham@1Corinthians:14:30 @ If, however, unto another, a revelation be made, as he is sitting, let the first be silent;

rotherham@1Corinthians:14:32 @ And, spirits of prophets, unto prophets, do submit themselves;

rotherham@1Corinthians:14:34 @ As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, even as, the law, saith.

rotherham@1Corinthians:14:35 @ If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.

rotherham@1Corinthians:14:36 @ Or, from you, did the word of God come forth? Or, unto you alone, did it extend?

rotherham@1Corinthians:14:37 @ If anyone thinketh himself to be a prophet, or spiritually gifted, let him acknowledge the things which I am writing to you, that they are, a commandment, of the Lord.

rotherham@1Corinthians:14:39 @ So, then, my brethren, be zealous to prophesy, and do not forbid, to be speaking with tongues;

rotherham@1Corinthians:15:1 @ Moreover, brethren, I make known unto you The joyful message, which I myself announced to you, which also ye received, in which also ye stand;

rotherham@1Corinthians:15:2 @ Through which also ye are being saved, if ye hold fast, with what discourse, I announced the joyful message unto you; unless indeed, in vain, ye believed.

rotherham@1Corinthians:15:3 @ For I delivered unto you, among the first things, what also I received: how that Christ died for our sins, according to the Scriptures,

rotherham@1Corinthians:15:4 @ And that he was buried, and that he hath been raised, on the third day, according to the Scriptures,

rotherham@1Corinthians:15:5 @ And that he appeared unto Cephas, then, to the twelve,

rotherham@1Corinthians:15:6 @ After that, he appeared to above five hundred brethren at once, of whom, the greater number, remain until even now, but, some, have fallen asleep,

rotherham@1Corinthians:15:7 @ After that, he appeared unto James, then, unto all the apostles,

rotherham@1Corinthians:15:8 @ And, last of all, just as if unto the unseasonable birth, he appeared, even unto me;

rotherham@1Corinthians:15:9 @ For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.

rotherham@1Corinthians:15:10 @ But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.

rotherham@1Corinthians:15:17 @ And, if Christ hath not been raised, to no purpose, is your faith, yet, are ye in your sins!

rotherham@1Corinthians:15:19 @ If, in this life, in Christ, we have hopedand that is all, we are, of all men, most to be pitied.

rotherham@1Corinthians:15:24 @ Afterwards, the endwhensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;

rotherham@1Corinthians:15:26 @ As a last enemy, death, is to be destroyed;

rotherham@1Corinthians:15:27 @ For He put, all things, in subjection under his feet. But, whensoever it shall be saidall things are in subjection!it is evident that it means, Except him who did put into subjection, unto him, the all things

rotherham@1Corinthians:15:28 @ But whensoever have been put into subjection, unto him, the all things, then, the Son himself, also shall be put in subjection unto him who put in subjection, unto him, the all things, that, God, may be, all things in all.

rotherham@1Corinthians:15:29 @ Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?

rotherham@1Corinthians:15:30 @ Why also are, we, running into peril every hour?

rotherham@1Corinthians:15:32 @ If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.

rotherham@1Corinthians:15:34 @ Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!

rotherham@1Corinthians:15:37 @ And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernelif it so happen, of wheat, or of any of the rest,

rotherham@1Corinthians:15:38 @ Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own.

rotherham@1Corinthians:15:51 @ Lo! a sacred secret, unto you, do I declare: we shall not, all, sleep, but we shall, all, be changed,

rotherham@1Corinthians:15:54 @ But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written Death hath been swallowed up, victoriously;

rotherham@1Corinthians:15:55 @ Where, O death, is thy victory? Where, O death, is thy sting?

rotherham@1Corinthians:15:57 @ But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.

rotherham@1Corinthians:15:58 @ So, then, my beloved brethren, become ye, steadfast, immovable, superabounding in the work of the Lord, at all times; knowing that, your toil, is not in vain in the Lord.

rotherham@1Corinthians:16:2 @ Upon the first of the week, let, each one of you, put, by itself, in store, as he may be prospering, lest, as soon as I come, then, collections, should be in progress.

rotherham@1Corinthians:16:3 @ And, as soon as I arrive, whomsoever ye shall approve by letters, these, will I send, to bear away your favour unto Jerusalem:

rotherham@1Corinthians:16:5 @ Now I will come unto you, as soon as I have passed through Macedonia, for I do pass through Macedonia,

rotherham@1Corinthians:16:7 @ For I do not wish to see you, just now, by the way; for I hope to remain, some time, with you, if, the Lord, permit.

rotherham@1Corinthians:16:9 @ For, a door, unto me, hath opened, great and effectual, and, opposers, are many.

rotherham@1Corinthians:16:11 @ Let no one then despise him; and set ye him forward in peace, that he may come unto me, for I expect him with the brethren.

rotherham@1Corinthians:16:12 @ But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; he will come, however, as soon as he hath good opportunity.

rotherham@1Corinthians:16:15 @ Now I beseech you, brethren, ye know the house of Stephanas, that it is a first-fruit of Achaia, and, for the purpose of ministering, they devoted themselves, unto the saints

rotherham@1Corinthians:16:16 @ That, ye also, be submitting yourselves unto such as these, and unto everyone helping in the work and toiling.

rotherham@1Corinthians:16:18 @ They have given rest, in fact, unto my spirit, and yours: hold in acknowledgment, therefore, such as these.

rotherham@2Corinthians:1:1 @ Paul, an apostle of Christ Jesus, through the will of God, and Timothy the brother, unto the assembly of God which is in Corinth, together with all the saints who are in the whole of Achaia:

rotherham@2Corinthians:1:2 @ Favour unto you, and peace, from God

rotherham@2Corinthians:1:4 @ Who encourageth us in all our tribulation, to the end we may be able to encourage them who are in any tribulationthrough means of the encouragement wherewith we, ourselves, are encouraged by God.

rotherham@2Corinthians:1:5 @ Because, even as the sufferings of the Christ overflow unto us, so, through the Christ, overfloweth, our encouragement also.

rotherham@2Corinthians:1:8 @ For we do not wish you to be ignorant, brethren, as to our tribulation which happened in Asia, that, exceedingly, beyond power, were we weighed down, so that we despaired, even of life.

rotherham@2Corinthians:1:10 @ Who, out of so great a death, rescued us, and will rescue, unto whom we have turned our hope, that, even yet, he will rescue:

rotherham@2Corinthians:1:11 @ Ye also labouring together on our behalf, by your supplication, that, unto many persons, being due the gift of favour, unto us, through means of many, might thanks be given in our behalf.

rotherham@2Corinthians:1:12 @ For, our boasting, is, this, the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in Gods favour, have we behaved ourselves in the world, and more abundantly towards you.

rotherham@2Corinthians:1:13 @ For, no other things, are we writing unto you, than what ye are either reading or even acknowledging, I hope, moreover, that, throughout, ye will acknowledge,

rotherham@2Corinthians:1:15 @ And, in this confidence, I purposed, before, to come unto you, in order that, a second joy, ye might have,

rotherham@2Corinthians:1:16 @ And, by your means, to pass into Macedonia, and, again, from Macedonia, to come unto you, and, by you, be set forward unto Judea:

rotherham@2Corinthians:1:17 @ This, then, being my purpose, perhaps, after all, with lightness, I dealt? or, the things that I purpose, according to the flesh, I purpose, that, with me, should be the Yea, yea, and the Nay, nay?

rotherham@2Corinthians:1:18 @ Faithful, however, is God, in that, our discourse, which was unto you, is not Yea and Nay;

rotherham@2Corinthians:1:20 @ For, how many soever be the promises of God, in him, is the Yea, wherefore also, through him, the Amen, unto God, for glory, through us.

rotherham@2Corinthians:1:21 @ Now, he that confirmeth us, together with you, for Christ, and hath anointed us, is God:

rotherham@2Corinthians:1:23 @ But, I, call upon God, as a witness, against my own soul, that, to spare you, not yet, have I come unto Corinth:

rotherham@2Corinthians:2:1 @ For I have determined, unto myself, thisnot, again, in grief, to come unto you.

rotherham@2Corinthians:2:2 @ For, if, I, grieve you, who then is he that is to gladden me, save he who is being grieved through me;

rotherham@2Corinthians:2:3 @ And I wrote this very thinglest, if I came, I should have, grief, from those over whom I had need to rejoice, having confidence in you all, that, my joy, is the joy, of you all.

rotherham@2Corinthians:2:4 @ For, out of much tribulation and anguish of heart, wrote I unto you, through many tears, not that ye might be grieved, but that, the love, ye might know, which I have very abundantly unto you.

rotherham@2Corinthians:2:5 @ Now, if anyone hath caused grief, not unto me hath he caused grief, butthat I may not bear too heavilyunto you all.

rotherham@2Corinthians:2:6 @ Sufficient, unto such a one, the punishment itself which by the many;

rotherham@2Corinthians:2:9 @ For, to this end, I also wrote, that I might know the proof of you, whether, in all things, ye are obedient.

rotherham@2Corinthians:2:10 @ Now, to whom ye forgive anything, I, also; for, I also, what I have forgiven, if, anything, I have forgiven, for your sake, in the person of Christ,.

rotherham@2Corinthians:2:12 @ Moreover, although I came unto Troas for the glad-message of the Christ, and a door for me had been opened in the Lord,

rotherham@2Corinthians:2:13 @ I had no relief in my spirit, because I found not Titus my brother; but, taking my leave of them, I came away into Macedonia.

rotherham@2Corinthians:2:14 @ But, unto God, be thanks, who, ever, leadeth us in triumph in the Christ, and, the fragrance of the knowledge of him, maketh manifest, through us, in every place,

rotherham@2Corinthians:2:15 @ That, of Christ, a grateful odour, are we, unto God, in them who are being saved, and in them who are being lost:

rotherham@2Corinthians:2:16 @ In these, indeed, a fragrance out of death into death, but, in those, a fragrance out of life into life. And, for these things, who is sufficient?

rotherham@2Corinthians:3:1 @ Are we to begin again, ourselves, to commend? or have we need, like some, of commendatory letters unto you, or from you?

rotherham@2Corinthians:3:4 @ But, such confidence as this, have we, through the Christ, towards God.

rotherham@2Corinthians:3:5 @ Not that, of our own selves, sufficient, are we, to reckon anything as of ourselves, but, our sufficiency, is of God;

rotherham@2Corinthians:3:6 @ Who also hath made us sufficient to be ministers of a new covenantnot of letter, but of spirit, for, the letter, killeth, whereas, the Spirit, maketh alive.

rotherham@2Corinthians:3:7 @ But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his facewhich was to be done away,

rotherham@2Corinthians:3:11 @ For, if that which was to be done away

rotherham@2Corinthians:3:13 @ And are not just like Moses, kept putting a veil upon his face, so that the sons of Israel should not look steadily unto the end of that which was to be done away.

rotherham@2Corinthians:3:14 @ But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away;

rotherham@2Corinthians:3:16 @ Howbeit, whensoever he turneth unto Lord, he taketh off the veil:

rotherham@2Corinthians:4:2 @ But have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, but, by the manifestation of the truth, commending ourselves unto every conscience of men, in the sight of God.

rotherham@2Corinthians:4:4 @ In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance e of the glad-message of the glory of the Christwho is the image of God.

rotherham@2Corinthians:4:6 @ Because, the God who said Out of darkness, light shall shine! who hath shone in our hearts, in proportion to the radiance of the glorious knowledge of God, in the face of Christ.

rotherham@2Corinthians:4:10 @ At all times, the putting to death of Jesus, in our body, bearing about, in order that, the life also of Jesus, in our body, may be made manifest;

rotherham@2Corinthians:4:11 @ For, evermore, we, the living, unto death are being delivered, for Jesus sake, in order that, the life also of Jesus, may be made manifest in our mortal flesh:

rotherham@2Corinthians:4:13 @ Howbeit, seeing that we have the same spirit of faith, according to that which is written I believed, therefore I spake, we, also believe, therefore also we speak:

rotherham@2Corinthians:4:14 @ Knowing that, he who raised up the Lord Jesus, will raise up, us also, together with Jesus, and will present together with you.

rotherham@2Corinthians:4:15 @ For, all things, are for your sakes, in order that, the favour abounding, may, through means of the greater number, cause, the thanksgiving, to superabound unto the glory of God.

rotherham@2Corinthians:5:2 @ And verily, in this, we sigh, earnestly desiring to clothe ourselves over, with our habitation which is of heaven,

rotherham@2Corinthians:5:4 @ And verily, we who are in the tent, do sigh, being weighed down, while yet we are not wishing to unclothe ourselves, but to clothe ourselves over, in order that, what is mortal, may be swallowed up, by life.

rotherham@2Corinthians:5:5 @ Now, he that hath wrought us for this very thing, is, God, who hath given unto us the earnest of the Spirit,

rotherham@2Corinthians:5:8 @ We have good courage, however, and are well pleasedrather to be away from home, out of the body, and to come home, unto the Lord.

rotherham@2Corinthians:5:9 @ Wherefore also we are ambitiouswhether at home, or away from home, to be, well-pleasing unto him.

rotherham@2Corinthians:5:10 @ For, we all, must needs be made manifest before the judgment seat of the Christ, that each one may get back the things done by means of the body, according to the things which he practised, whether good or corrupt.

rotherham@2Corinthians:5:11 @ Knowing, then, the fear of the Lord, we persuade, men, but, unto God, are manifest, I hope, moreover, even in your consciences, that we are manifest:

rotherham@2Corinthians:5:12 @ Not again, ourselves, do we commend unto you, but as though an occasion we were giving unto yousomething to boast of, in our behalf; that ye may have something suited unto them who, in appearance, are boasting, and not in heart.

rotherham@2Corinthians:5:18 @ The all things, moreover, are of God, who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry:

rotherham@2Corinthians:5:19 @ How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, and hath put, in us, the reconciling discourse.

rotherham@2Corinthians:5:20 @ In behalf of Christ, therefore, are we ambassadors, as if God were beseeching through us: we entreat, in behalf of Christ, be reconciled unto God!

rotherham@2Corinthians:5:21 @ Him who knew not sin, in our behalf, he made to be, sin, that we might become Gods righteousness in him.

rotherham@2Corinthians:6:2 @ For he saith In an approved season, have I hearkened unto thee, and, in a day of salvation, have succoured thee; Lo! now, a well-approved season, Lo! now, a day of salvation:

rotherham@2Corinthians:6:5 @ in stripes, in imprisonments, in tumults, in toilings, in watchings, in fastings,

rotherham@2Corinthians:6:9 @ as unknown, and yet well-known, as dying, and lo! we live, as disciplined, and yet not put to death,

rotherham@2Corinthians:6:11 @ Our mouth, is opened unto you, O Corinthians! our heart, hath become enlarged:

rotherham@2Corinthians:6:13 @ Howbeit, by way of the like recompenseas, unto children, I speak, be enlarged, even, ye.

rotherham@2Corinthians:6:17 @ Wherefore come ye forth out of their midst, and be separated, saith Lord, and, one impure, do not touch; and, I, will give you welcome,

rotherham@2Corinthians:7:2 @ Give place to us! no one, have we wronged, no one, have we corrupted, no one, have we defrauded.

rotherham@2Corinthians:7:3 @ Unto condemnation, I am not saying, for I have before said In our hearts, are ye, to the end we may die together and live together.

rotherham@2Corinthians:7:4 @ Great, is my freedom of speech towards you, great, is my boasting in behalf of you: I am filled with the encouragement, I am greatly superabounding with the joy, in all our tribulation.

rotherham@2Corinthians:7:5 @ For, even when we came into Macedonia, no relief at all, had our flesh; but, in every way, were we in tribulation, without, fightings! within, fears!

rotherham@2Corinthians:7:7 @ Not, however, by his presence alone, but also by the encouragement wherewith he had been encouraged over you: recounting unto us your earnest desire, your lamentation, your zeal in my behalf. So that I the more rejoiced.

rotherham@2Corinthians:7:9 @ Now, am I rejoicing, not that ye were grieved, but that ye were grieved unto repentance; for ye were grieved according to God, in order that, in nothing, should ye receive damage from us.

rotherham@2Corinthians:7:10 @ For, grief according to God, worketh, repentance unto salvation, not to be regretted; although, the grieving of the world, worketh, death.

rotherham@2Corinthians:7:11 @ For lo! this very thingthe being caused to grieve, according to God: what manner of diligence it wrought out in you, nay! defence, nay! sore displeasure, nay! fear, nay! earnest desire, nay! jealousy, nay! avenging. In every way, ye shewed yourselves to be, chaste, in the matter.

rotherham@2Corinthians:7:12 @ Hence, if I even wrote unto you, it was not for the sake of him that did the wrong, nay not even for the sake of him that suffered the wrong; but for the sake of your earnestness, which was on our account, being made manifest unto you, before God:-

rotherham@2Corinthians:7:13 @ For this cause, have we received encouragement. In addition to our encouragement, however, much more abundantly, have we rejoiced over the joy of Titus, that his spirit hath received refreshment from you all,

rotherham@2Corinthians:7:14 @ That, if in anythingunto himin your behalf I have boasted, I have not been put to shame; but, as, all things, in truth, we told you, so, even our boasting before Titus, turned out to be, truth.

rotherham@2Corinthians:7:15 @ And, his tender affections, are, much more abundantly towards you, when he calleth to mind the obedience, of you all, how, with fear and trembling, ye gave him welcome.

rotherham@2Corinthians:8:1 @ Moreover we make known unto you, brethren, the favour of God which hath been given in the assemblies of Macedonia,

rotherham@2Corinthians:8:2 @ That, in a great testing of tribulation, the superabounding of their joy and their deep destitution, superabounded unto the riches of their liberality;

rotherham@2Corinthians:8:3 @ That, according to power, I bear witness, and beyond power, of their own accord,,

rotherham@2Corinthians:8:5 @ And, not merely as we hoped, but, themselves, gave they, first, unto the Lord and unto us through Gods will,

rotherham@2Corinthians:8:6 @ To the end we should exhort Titus, in order that, according as he before made a beginning, so, he should also complete unto you this favour also.

rotherham@2Corinthians:8:8 @ Not by way of injunction, do I speak, but through, others, earnestness, and, the genuineness of your own love, putting to the test.

rotherham@2Corinthians:8:10 @ And, a judgment, herein, do I give, for, this, unto you, is profitable, who, indeed, not only of the doing, but of the desiring, made for yourselves a beginning a year ago;

rotherham@2Corinthians:8:11 @ Howbeit, now, the doing also, complete ye, in order that, even according to the forwardness of the desiring, so, may be the completingout of what ye have.

rotherham@2Corinthians:8:12 @ For, if the forwardness is set forth, according to what one may have, he is well approved, not according to what one hath not.

rotherham@2Corinthians:8:13 @ For, not that unto others should be relief, and unto you distress, but, by equality, in the present season, your surplus for their deficiency,

rotherham@2Corinthians:8:14 @ In order that their surplus may come to be for your deficiency: that there may come about an equality:

rotherham@2Corinthians:8:16 @ Thanks, however, unto God!who is putting the same earnestness in your behalf in the heart of Titus,

rotherham@2Corinthians:8:17 @ In that, though, indeed, the exhortation, he welcomed; yet already being, greatly in earnest, of his own accord, hath he gone forth unto you.

rotherham@2Corinthians:8:19 @ Not only so, however, but he hath also been appointed by the assemblies, as a fellow-traveler with us in this favour, which is being ministered by us with a view to the Lords glory and our earnest desire:

rotherham@2Corinthians:8:22 @ Moreover we have set forward, with them, our brother whom we have proved, in many things, ofttimes, earnest, but, now, much more earnest, by reason of the great confidence towards you.

rotherham@2Corinthians:8:23 @ Whether as regardeth Titus, he is a partner of mine, and, towards you, a fellow-worker. or our brethren, apostles of assemblies, and Christs glory.

rotherham@2Corinthians:8:24 @ The proof of your love, therefore, and of our boasting in your behalf, shew ye, unto them, in the face of the assemblies.

rotherham@2Corinthians:9:1 @ For, indeed, concerning the ministry which is for the saints, it is, superfluous for me, to be writing to you;

rotherham@2Corinthians:9:2 @ For I know your forwardness of mindof which, in your behalf, I am boasting unto Macedonians, that, Achaia, hath been prepared for a year past, and, your zeal, hath stirred up the greater number of them.

rotherham@2Corinthians:9:4 @ Lest by any means, if there should come with me Macedonians, and find you unprepared, we, not to say, ye, should be put to shame in this confidence.

rotherham@2Corinthians:9:5 @ Necessary, therefore, I regarded it, to exhort the brethren that they would go forward unto you, and make up beforehand your previously- promised blessing. The same, to be readythus, as a blessing, and not as of constraint.

rotherham@2Corinthians:9:6 @ As to this, however, he that soweth sparingly, sparingly, also shall reap, and, he that soweth with blessings, with blessings, also shall reap:

rotherham@2Corinthians:9:8 @ Moreover God is able to cause, every gracious gift, to superabound unto you, in order that, having in every thing, at every time, every kind of sufficiency of your own, ye may be superabounding unto every good work;

rotherham@2Corinthians:9:9 @ Even as it is written He hath scattered abroad, he hath given to the needy, his righteousness, abideth to futurity.

rotherham@2Corinthians:9:10 @ Now, he that supplieth seed to the sower, and bread for eating, will supply and multiply your seed for sowing, and cause to grow your fruits of righteousness:

rotherham@2Corinthians:9:11 @ In every thing, being enriched, unto every kind of liberality, which, indeed, worketh out, through us, thanksgiving unto God;

rotherham@2Corinthians:9:12 @ Because, the ministry of this public service, is not only towards filling up the deficiencies of the saints, but also superabounding, through the thanksgiving of many, unto God,

rotherham@2Corinthians:9:13 @ who, through the proof of this ministry, are glorifying God for your acknowledged submission unto the glad-message of the Christ, and for the liberality of the fellowship, unto them, and unto all,

rotherham@2Corinthians:9:15 @ Thanks be unto God, for his unspeakable bounty!

rotherham@2Corinthians:10:1 @ Moreover, I, Paul, myself, exhort you, through the meekness and considerateness of the Christ, I who, to look upon, indeed, am lowly toward you, but, absent, am bold towards you;

rotherham@2Corinthians:10:2 @ I entreat, however, that, when present, I may not be bold with the assurance wherewith I think to be daring against some who account of us as though, according to flesh, we were walking,

rotherham@2Corinthians:10:3 @ For, though, in flesh, we walk, not, according to flesh, do we war,

rotherham@2Corinthians:10:4 @ For, the weapons of our warfare, are not fleshly, but mighty, by God, unto a pulling down of strongholds,

rotherham@2Corinthians:10:5 @ When we pull down, calculations, and every height that uplifteth itself against the knowledge of God, and when we bring into captivity every thought unto the obedience of the Christ,

rotherham@2Corinthians:10:6 @ And when we hold ourselves, in readiness, to avenge all disobedience, as soon as your obedience shall be fulfilled!

rotherham@2Corinthians:10:7 @ The things that lie on the surface, ye are looking at: if anyone hath come to trust in himself that he is, Christs, this, let him reckon, again, with himselfthat, even as, he, is Christs, so, also are, we.

rotherham@2Corinthians:10:8 @ Yea, if, somewhat more abundantly, I should boast concerning our authoritywhich the Lord hath given for building up and not for pulling you down, I shall not be put to shame,

rotherham@2Corinthians:10:13 @ We, however, not as to the things without measure, will boast ourselves, but, according to the measure of the limit which God apportioned unto us, as a measureto reach as far as even you!

rotherham@2Corinthians:10:14 @ For, not as though we were not reaching unto you, are we over-stretching ourselves, for, as far as even you, were we beforehand in the glad-message of the Christ:

rotherham@2Corinthians:10:15 @ Not, as to the things without measure, boasting ourselves in other mens toils, but having, hopeyour faith, growingamong you, to be enlarged, according to our limit for something beyond,

rotherham@2Corinthians:10:16 @ Unto the regions beyond you, to carry the glad-message: not, within another mans limit, as to the things made ready, to boast ourselves.

rotherham@2Corinthians:11:1 @ I could wish ye would bear with me as to some little foolishness, Nay! do even bear with me!

rotherham@2Corinthians:11:2 @ For I am jealous over you with a jealousy, of God; for I myself betrothed you unto one husband, to present, a chaste virgin, unto the Christ,

rotherham@2Corinthians:11:3 @ But I fear lest, by any means, as, the serpent, completely deceived Eve, in his craftiness, your minds should be corrupted from the singleness and the chasteness which are unto the Christ.

rotherham@2Corinthians:11:5 @ For I reckon not to have come a whit behind the exceeding overmuch apostles;

rotherham@2Corinthians:11:6 @ And, even if uncultured in my discourse, certainly not in my knowledge, but, in every way, having made manifest, in all things, unto you.

rotherham@2Corinthians:11:7 @ Or, a sin, did I commitabasing, myself, that, ye, might be exalted, in that, free of charge, Gods glad-message, I announced unto you?

rotherham@2Corinthians:11:8 @ Other assemblies, I despoiled, receiving supplies that I might minister, unto you;

rotherham@2Corinthians:11:9 @ And, being present with you, and having come short, I was not burdensome to anyone, for, my deficiency, the brethren, coming from Macedonia, helped to make up; and, in everything, without burden unto you, I kept, myselfand will keep!

rotherham@2Corinthians:11:10 @ Truth of Christ is in me, that, this boasting, shall not be silenced unto me, in the regions of Achaia.

rotherham@2Corinthians:11:13 @ For, such as these, are false apostles, deceitful workers, transfiguring themselves into apostles of Christ.

rotherham@2Corinthians:11:14 @ And no marvel! for, Satan himself, doth transfigure himself into a messenger of light!

rotherham@2Corinthians:11:15 @ No great thing, therefore, if, his ministers also, are transfiguring themselves as ministers of righteousness!whose end, shall be according to their works.

rotherham@2Corinthians:11:16 @ Again, I saylet no one deem me to be, foolish; but, otherwise, at least, as foolish, give me welcome, that, I also, some little, may boast myself.

rotherham@2Corinthians:11:17 @ What I am saying, not according to the Lord, am I saying, but as in foolishness, in this my boastful confidence!

rotherham@2Corinthians:11:23 @ Ministers of Christ, are they? As one deranged I am talking, I, above measure!in toils, superabundantly, in prisons, superabundantly, in stripes, to excess, in deaths, oft,

rotherham@2Corinthians:11:25 @ Thrice, have I been beaten with rods, once, have I been stoned, thrice, have I been shipwrecked, a day and night, in the deep, have I spent;

rotherham@2Corinthians:11:27 @ in toil and hardship, in watchings, oft, in hunger and thirst, in fasting, oft, in cold and nakedness:

rotherham@2Corinthians:11:29 @ Who is weak, and I am not weak? Who is caused to stumble, and, I, am not burning?

rotherham@2Corinthians:11:30 @ If, to boast, is needful, in the things that concern my weakness, will I boast.

rotherham@2Corinthians:11:31 @ The God and Father of our Lord Jesus, knoweth He who is blessed unto the agesthat I am not speaking falsely:

rotherham@2Corinthians:11:32 @ In Damascus, the governor under Aretas the king, was guarding the city of Damascenes, to apprehend me,

rotherham@2Corinthians:12:1 @ To be boasting, is needful, it is not, indeed, profitable, yet will I come to visions and revelations of Lord:

rotherham@2Corinthians:12:4 @ How that he was caught away into paradise, and heard unspeakable things, which it is not allowable for a man to utter:

rotherham@2Corinthians:12:6 @ Although in fact, if I should wish to boast, I shall not be foolish, for, the truth, would I speak; but I forbear, lest anyone, unto me, should reckon above what he beholdeth me, or heareth from me, even by the exceeding greatness of the revelations.

rotherham@2Corinthians:12:7 @ Wherefore, lest I should be unduly lifted up, there was given to me a thorn o in the flesh, a messenger of Satan, that he might buffet me, lest I should be unduly lifted up.

rotherham@2Corinthians:12:9 @ And at once he said unto me Sufficient for thee, is my favour, for, my power, in weakness, is made complete. Most gladly, therefore, will I rather boast in my weaknesses, that the power of Christ may spread a tent over me.

rotherham@2Corinthians:12:11 @ I have become foolish, ye, compelled me: I, in fact, ought, by you, to have been commended; for, not a whit, have I come behind the exceeding overmuch apostles, even if I am nothing:

rotherham@2Corinthians:12:13 @ For what is there wherein ye were made inferior to the rest of the assemblies, save that, I myself, would not allow myself to be a burden unto you? Forgive me this wrong!

rotherham@2Corinthians:12:14 @ Lo! this third time, I am holding myself, in readiness, to come unto you, and I will not allow myself to be a burden; for I seek not yours, but you; for, the children, ought not to lay up, for the parents, but the parents for the children;

rotherham@2Corinthians:12:17 @ Was there, anyone of those whom I have sent unto you, through whom I have overreached you?

rotherham@2Corinthians:12:19 @ All this time, think ye, that, unto you, we are making a defence? Before God in Christ, we speak; but all these things, beloved, for your upbuilding.

rotherham@2Corinthians:12:21 @ Lest, when I again come, my God should humble me in regard to you, and I should grieve over many who had before sinned, and not repented of the impurity, and fornication, and wantonness which they had committed.

rotherham@2Corinthians:13:1 @ This third time, am I coming unto you: at the mouth of two witnesses, or three, shall every matter be established.

rotherham@2Corinthians:13:2 @ I have said beforehand, and do say beforehand, as present the second time, although now absent, unto them who before sinned, and unto all the rest, that, if I come again, I will not spare.

rotherham@2Corinthians:13:3 @ Since, a test, ye are seeking, of the speaking in me of Christ; who, unto you, is not weak, but is powerful in you,

rotherham@2Corinthians:13:4 @ For, although he was crucified through weakness, yet is he living through Gods power, for, although, we, are weak in him, yet shall we live with him, through Gods power unto us

rotherham@2Corinthians:13:5 @ Be trying, yourselves, whether ye are in the faith, be putting, yourselves, to the test! Or do ye not recognise yourselves, seeing that, Jesus Christ, is in you, unless perhaps ye fail in the testing.

rotherham@2Corinthians:13:6 @ I hope, however, that ye shall come to know, that, we, fail not in the testing!

rotherham@2Corinthians:13:7 @ But we pray unto God, that ye may do nothing base, not that, we, may appear, accepted, but that, ye, the honourable thing, may be doing, even though, we, should be, as it were, rejected;

rotherham@2Corinthians:13:9 @ For we rejoicewhensoever, we, are weak, and, ye, are, strong. This, also we pray foryour restoration:

rotherham@2Corinthians:13:10 @ For this cause, these things, while absent, am I writing, that I may not, when present, deal sharplyaccording to the authority which, the Lord, hath given me, for building up and not for pulling down.

rotherham@2Corinthians:13:11 @ Finally, brethren, farewell! Be getting restored, be taking encouragement, be of one mind, live in peace, and, the God of love and peace, will be with you.

rotherham@Galatians:1:2 @ And all the brethren with me; unto the assemblies of Galatia:

rotherham@Galatians:1:3 @ Favour unto you and peace, from God our Father, and Lord Jesus Christ,

rotherham@Galatians:1:4 @ Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father,

rotherham@Galatians:1:5 @ Unto whom be the glory unto the ages of ages: Amen!

rotherham@Galatians:1:6 @ I marvel that, thus quickly, ye are moving away from him that called you in the favour of Christ, unto a different glad-message,

rotherham@Galatians:1:7 @ Which is not, another, only there are, some, that are troubling you, and wishing to change the glad-message of the Christ.

rotherham@Galatians:1:8 @ But, even if, we, or, a messenger out of heaven, announce a glad-message unto you aside from that which we announced unto you, accursed, let him be!

rotherham@Galatians:1:9 @ As we have said before, even now, again, I say: If anyone is announcing unto you a glad-message aside from that which ye accepted, accursed, let him be!

rotherham@Galatians:1:10 @ For am I, even now, persuading, men, or God? Or am I seeking to please, men? If I had been still pleasing, men, Christs servant, had I not been!

rotherham@Galatians:1:11 @ For I make known unto you, brethren, as to the glad-message which was announced by me, that it is not after man;

rotherham@Galatians:1:13 @ For ye have heard, as to my own manner of life, at one time, in Judaism, how that, exceedingly, was I persecuting the assembly of God, and laying it waste,

rotherham@Galatians:1:16 @ to reveal his Son in me, that I might announce the glad-message regarding him among the nations, straightway, I conferred not with flesh and blood,

rotherham@Galatians:1:17 @ Neither went I up unto Jerusalem unto them who, before me, were apostles, but I went away into Arabia, and again returned unto Damascus.

rotherham@Galatians:1:18 @ Then, after three years, went I up unto Jerusalem, to become acquainted with Cephas, and tarried with him fifteen days;

rotherham@Galatians:1:20 @ Now, as touching the things which I am writing to you, lo! before God, I am not guilty of falsehood:

rotherham@Galatians:1:21 @ After that, I went into the regions of Syria and Cilicia,

rotherham@Galatians:1:22 @ And was still unknown, by face, unto the assemblies of Judaea which were in Christ,

rotherham@Galatians:2:1 @ After that, fourteen years later, I, again, went up unto Jerusalem, with Barnabas, taking with me Titus also;

rotherham@Galatians:2:2 @ And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute, lest, by any means, in vain, I should be running, or had run.

rotherham@Galatians:2:3 @ But, not even Titus, who was with me, though he was a Greek, was compelled to be circumcised;

rotherham@Galatians:2:4 @ But, because of the false brethren secretly introduced, who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage:

rotherham@Galatians:2:5 @ Unto whom, not even for an hour, gave we place by the submission, in order that, the truth of the glad-message, might still abide with you.

rotherham@Galatians:2:6 @ Moreover, from them who were reputed to be something, whatsoever at one time, they were, maketh no difference to me, God accepteth not a mans person, unto me, in fact, they who were of repute added nothing further;

rotherham@Galatians:2:7 @ But, on the contrary, when they saw that I had been entrusted with the glad-message to the uncircumcision, even as, Peter, to the circumcision,

rotherham@Galatians:2:8 @ For, he that energised in Peter, into an apostleship to the circumcision, energised also in me, for the nations,

rotherham@Galatians:2:9 @ And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, unto the nations, and, they, unto the circumcision:

rotherham@Galatians:2:10 @ Only that we should remember, the destitute, as to which I had given diligence, this very thing, to do.

rotherham@Galatians:2:11 @ But, when Cephas came unto Antioch, to the face,, him, I resisted, because he stood condemned;

rotherham@Galatians:2:12 @ For, before that certain came from James, with them of the nations, used he to eat; whereas, when they came, he used to withdraw, and keep himself separate, fearing them of the circumcision;

rotherham@Galatians:2:14 @ But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews?

rotherham@Galatians:2:17 @ Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, is Christ, therefore, a minister, of sin? Far be it!

rotherham@Galatians:2:18 @ For, if, the things that I pulled down, these, again, I build, a transgressor, I prove, myself, to be.

rotherham@Galatians:2:19 @ For, I, through means of law, unto law, died, that, unto God, I might live:

rotherham@Galatians:3:2 @ This only, am I wishing to learn from you: by works of law, received ye, the Spirit? or by a believed report?

rotherham@Galatians:3:3 @ So thoughtless, are ye? Having made a beginning in Spirit, are ye, now, in flesh, to be made complete?

rotherham@Galatians:3:5 @ He then who was supplying unto you the Spirit, and energising mighty works among you, by works of law, or by a believed report

rotherham@Galatians:3:6 @ Even as Abrahambelieved in God, and it was reckoned unto him as righteousness.

rotherham@Galatians:3:8 @ And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.

rotherham@Galatians:3:10 @ For, as many as are of works of law, are, under a curse, for it is written Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.

rotherham@Galatians:3:14 @ In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, in order that, the promise of the Spirit, we might receive through means of the faith.

rotherham@Galatians:3:15 @ Brethren! in human fashion, am I speaking: yet still, a mans confirmed covenant, no one setteth aside or addeth unto:

rotherham@Galatians:3:16 @ Now, unto Abraham, were spoken the promisesand unto his seed; He saith notand unto thy seeds, as of many, but, as of oneand unto thy seed, which is Christ:

rotherham@Galatians:3:17 @ And, this, I saya covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

rotherham@Galatians:3:18 @ For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.

rotherham@Galatians:3:19 @ Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;

rotherham@Galatians:3:20 @ Now, a mediator, is not of one, but, God, is, one.

rotherham@Galatians:3:21 @ Is, the law, then, against the promises of God? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness;

rotherham@Galatians:3:22 @ But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith,

rotherham@Galatians:3:23 @ Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed.

rotherham@Galatians:3:24 @ So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;

rotherham@Galatians:3:25 @ But, the faith having come, no longer, are we, under a tutor;

rotherham@Galatians:3:27 @ For ye, as many as, into Christ, have been immersed, have put Christ, on:

rotherham@Galatians:3:29 @ Now, if, ye, are of Christ, by consequence ye are, Abrahams seed, according to promise, heirs.

rotherham@Galatians:4:4 @ But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law,

rotherham@Galatians:4:6 @ And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!

rotherham@Galatians:4:8 @ But, at that timenot knowing God, ye were in servitude unto them who, by nature, are not Gods;

rotherham@Galatians:4:9 @ Whereas, now, having acknowledged God, or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?

rotherham@Galatians:4:11 @ I am afraid of youlest by any means, in vain, I should have toiled for you!

rotherham@Galatians:4:13 @ Howbeit ye know that, by reason of a weakness of the flesh, I myself announced the glad-message unto you, formerly;

rotherham@Galatians:4:15 @ Where, then, is the happiness ye accounted yours? For I bear you witnessthat, if possible, your eyes, ye would have dug out, and given unto me.

rotherham@Galatians:4:17 @ They shew a zeal for you, not honourably, but wish, to shut you out, in order that ye may be zealous for, them.

rotherham@Galatians:4:18 @ Howbeit it is, honourable, to show zeal in what is honourable at all times, and not only when I am present with you;

rotherham@Galatians:4:20 @ I could wish, however, to be present with you, even now, and to change my voice, because I am perplexed regarding you.

rotherham@Galatians:4:21 @ Tell me! ye who, under law, are wishing to be: The law, do ye not hear?

rotherham@Galatians:4:24 @ Which things, indeed, may bear another meaning; for, the same, are two covenants, one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar,

rotherham@Galatians:4:25 @ And, the Hagar, is Mount Sinai, in Arabia, she answereth, however, unto the present Jerusalem, for she is in bondage with her children;

rotherham@Galatians:5:2 @ See! I, Paul, say unto youif ye be getting circumcised, Christ will profit you, nothing.

rotherham@Galatians:5:3 @ Yea, I bear solemn witness again, unto every man getting circumcised, that he is, a debtor, to do, the whole law.

rotherham@Galatians:5:4 @ Ye have been set aside from Christ, ye who, by law, are to be declared righteous, out of his favour, ye have fallen;

rotherham@Galatians:5:7 @ Ye were running well: who hath hindered you, that, by truth, ye are not to be persuaded?

rotherham@Galatians:5:13 @ For, ye, on a footing of freedom, were called, brethren, only, not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;

rotherham@Galatians:5:17 @ For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!

rotherham@Galatians:5:19 @ Manifest, however, are the works of the flesh, which, indeed, arefornication, impurity, wantonness,

rotherham@Galatians:5:21 @ envyings, drunkenness, revellings; and such things as these: as to which I forewarn you, even as I have forewarned you, that, they who such things as these do practise, shall not inherit, Gods kingdom.

rotherham@Galatians:6:1 @ Brethren! if a man should even be overtaken in any fault, ye, the spiritual, be restoring such a one, in a spirit of meekness, looking to thyself, lest, even thou, be put to the test.

rotherham@Galatians:6:4 @ But, his own work, let each one be putting to the proof, and, then, for himself alone, the matter of boasting, shall he have, and not for some other,

rotherham@Galatians:6:7 @ Be not deceiving yourselves! God, is not to be mocked; for, whatsoever a man soweth, the same, shall he also reap,

rotherham@Galatians:6:8 @ Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life.

rotherham@Galatians:6:10 @ Hence, then, as we have opportunity, let us be working what is good, towards all, but, especially, towards the family of the faith.

rotherham@Galatians:6:11 @ See! with what large letters, unto you, I have written, with my own hand:

rotherham@Galatians:6:12 @ As many as are wishing to make a good show in flesh, the same, are compelling you to get circumcised, only that, for the cross of Christ Jesus, they may not be suffering persecution!

rotherham@Galatians:6:13 @ For, not even they who are getting circumcised, are, themselves, observing law, but are wishing you to be circumcised, that, in your flesh, they may boast themselves.

rotherham@Galatians:6:14 @ With me, however, far be it! to be boasting, save in the cross of our Lord Jesus Christ, whereby, unto me, a world hath been crucified, and, I, unto a world;

rotherham@Galatians:6:17 @ For the rest, annoyances, unto me, let no one be offering; for, I, the brandmarks of Jesus, in my body, am bearing.

rotherham@Ephesians:1:1 @ Paul, an apostle of Christ Jesus, through Gods will, unto the saints who are in Ephesus and faithful in Christ Jesus,

rotherham@Ephesians:1:2 @ Favour unto you, and peace, from God our Father, and Lord Jesus Christ.

rotherham@Ephesians:1:5 @ marking us out beforehand unto sonship, through Jesus Christ, for himself, according to the good pleasure of his will,

rotherham@Ephesians:1:6 @ Unto the praise of the glory of his favour wherewith he favoured us in the Beloved One,

rotherham@Ephesians:1:7 @ In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,

rotherham@Ephesians:1:8 @ which he made to superabound towards us; in all wisdom and prudence,

rotherham@Ephesians:1:9 @ making known to us the sacred secret of his will, according to his good pleasure which he purposed in him,

rotherham@Ephesians:1:10 @ For an administration of the fulness of the seasons, to reunite for himself (under one head) the all things in the Christ, the things upon the heavens, and the things upon the earth, in him:

rotherham@Ephesians:1:11 @ In whom also we were taken as an inheritance, according to the purpose of him who energiseth all things according to the counsel of his will,

rotherham@Ephesians:1:14 @ Which is an earnest of our inheritance, unto the redemption of the acquisition; unto his glorious praise.

rotherham@Ephesians:1:15 @ For this cause, I also, having heard of the faith on your part in the Lord Jesus, and that towards all the saints,

rotherham@Ephesians:1:19 @ And what the surpassing greatness of his power unto us who believe, according to the energy of the grasp of his might

rotherham@Ephesians:1:22 @ And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly,

rotherham@Ephesians:2:2 @ In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience,

rotherham@Ephesians:2:5 @ Although we were dead by our offences, gave us life together with the Christ, by favour, ye have been saved,

rotherham@Ephesians:2:6 @ And raised us up together, and seated us together in the heavenlies, in Christ:

rotherham@Ephesians:2:14 @ He, in fact, is our peacewho made both one, and, the enclosing middle-wall, took down,

rotherham@Ephesians:2:15 @ The enmity, in his fleshthe law of commandments in decreesbringing to nought, that, the two, he might create in himself, into one man of new mould, making peace.

rotherham@Ephesians:2:17 @ And, coming, he announced the glad-messageof peace, unto you, the far off, and peace, unto them that were nigh;

rotherham@Ephesians:2:18 @ Because, through him, we have our introductionwe bothin one Spirit, unto the Father.

rotherham@Ephesians:2:20 @ Having been built up on the foundation of the apostles and prophets, there being, for chief corner stone, Jesus Christ himself,

rotherham@Ephesians:2:21 @ In whom, an entire building, in process of being fitly joined together, is growing into a holy shrine in Lord;

rotherham@Ephesians:2:22 @ In whom, ye also, are being builded together, into a habitation of God in Spirit.

rotherham@Ephesians:3:2 @ If at least ye have heard of the administration of the favour of God which hath been given unto me for you,

rotherham@Ephesians:3:3 @ How that, by way of revelation, was made known unto me the sacred secret, even as I before wrote in brief,

rotherham@Ephesians:3:5 @ Which, in other generations, had not been made known unto the sons of men, as it hath, now, been revealed by his holy apostles and prophets, in Spirit;

rotherham@Ephesians:3:7 @ Of which I was made a minister, according to the free-gift of the favour of God which was given unto me, according to the energy of his power:

rotherham@Ephesians:3:8 @ Unto methe less than least of all saints, was given this favour, unto the nations, to announce the glad-message of the untraceable riches of the Christ,

rotherham@Ephesians:3:9 @ And to bring to lightwhat is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create:

rotherham@Ephesians:3:10 @ In order that now, unto the principalities and the authorities in the heavenlies, might be made known, through means of the assembly, the manifold wisdom of God,

rotherham@Ephesians:3:11 @ According to a plan of the ages which he made in the anointed Jesus our Lord,

rotherham@Ephesians:3:14 @ For this cause, I bow my knees unto the Father,

rotherham@Ephesians:3:16 @ In order that he may give unto youaccording to his glorious riches, with power, to be strengthened, through his Spirit, in the inner man,

rotherham@Ephesians:3:18 @ In order that ye may be mighty enough to grasp firmly, with all the saints, what is the breadth and length and depth and height,

rotherham@Ephesians:3:19 @ To get to know, also, the knowledge-surpassing, love of the Christ, in order that ye may be filled unto all the fulness of God:

rotherham@Ephesians:3:20 @ Now, unto him who is able to do, above all things, exceeding abundantly above the things which we ask or conceive, according to the power which doth energise itself within us,

rotherham@Ephesians:3:21 @ Unto him, be the glory, in the assembly, and in Christ Jesusunto all the generations of the age of ages; Amen:

rotherham@Ephesians:4:1 @ I exhort you, therefore, I, the prisoner in the Lord, to walk in a manner worthy of the calling wherewith ye were called:

rotherham@Ephesians:4:3 @ Giving diligence to keepthe oneness of the Spirit in the uniting-bond of peace,

rotherham@Ephesians:4:7 @ To each one of you, however, hath favour been given, according to the measure of the free-gift of the Christ;

rotherham@Ephesians:4:8 @ Wherefore he saith Ascending on high, he took captivity captive, and gave gifts unto men.

rotherham@Ephesians:4:9 @ Now this, He ascended; what is it, savethat he also descended into the under parts of the earth?

rotherham@Ephesians:4:11 @ And, he, gavesome, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers,

rotherham@Ephesians:4:12 @ With a view to the fitting of the saints for the work of ministering, for an upbuilding of the body of the Christ;

rotherham@Ephesians:4:13 @ Until we all advanceinto the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ;

rotherham@Ephesians:4:14 @ That we may, no longer, be infantsbillow-tossed and shifted round with every wind of teaching, in the craft of men, in knavery suited to the artifice of error;

rotherham@Ephesians:4:15 @ But, pursuing truthmay, in love, grow into him in all things, who is the head, Christ,

rotherham@Ephesians:4:16 @ Out of whom all the bodyfitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single partsecureth the growing of the body, unto an upbuilding of itself in love.

rotherham@Ephesians:4:18 @ Being darkened in their understanding, alienated from the life of Godby reason of the ignorance that existeth within them, by reason of their hearts being turned into stone,

rotherham@Ephesians:4:19 @ Who, indeed, having become past feeling, have delivered, themselves, up, with wantonness, unto making a trade of all impurity with greed.

rotherham@Ephesians:4:22 @ That ye were to strip offas regardeth the former behaviourthe old man, who corrupteth himself according to his deceitful covetings,

rotherham@Ephesians:4:23 @ And were to be getting young again in the spirit of your mind,

rotherham@Ephesians:4:24 @ And were to put on the man of new mould, who, after God, hath been created in his truthful righteousness and loving kindness.

rotherham@Ephesians:4:27 @ Neither be giving place unto the adversary;

rotherham@Ephesians:4:28 @ Let, the stealer, no more, steal, but rather let him be toiling, working with his hands the thing that is good, that he may have to be giving away to him that hath need;

rotherham@Ephesians:4:29 @ Let, no putrid discourse, out of your mouth, be going forth, but if anything is goodsuited to the needful upbuilding, that it may give benefit unto them that hear;

rotherham@Ephesians:4:30 @ And be not grieving the Holy Spirit of God, wherewith ye have been sealed unto a day of redemption;

rotherham@Ephesians:4:32 @ And be ye gracious one to another, tenderly affectionate, in favour forgiving one anothereven as, God also, in Christ, hath in favour forgiven you;

rotherham@Ephesians:5:1 @ Become ye, therefore, imitators of God, as children beloved,

rotherham@Ephesians:5:2 @ And walk in loveeven as, the Christ also, loved you, and delivered himself up in your behalf, an offering and sacrifice unto God, for a fragrance of sweet smell.

rotherham@Ephesians:5:3 @ But, fornication, and all impurity, or covetousness, let it not be named among youeven as becometh saints;

rotherham@Ephesians:5:5 @ For, this, ye know, if ye take notethat no fornicator, or impure or greedy person, who is an idolater, hath any inheritance in the kingdom of the Christ and God.

rotherham@Ephesians:5:10 @ Putting to the test what is well-pleasing unto the Lord;

rotherham@Ephesians:5:12 @ For, of the secret things which are brought to pass by them, it is, shameful, even to speak!

rotherham@Ephesians:5:17 @ For this cause, do not become foolish, but have discernment as to what is the will of the Lord;

rotherham@Ephesians:5:19 @ Speaking to yourselves, with psalms and hymns and spiritual songs; singing, and striking the strings, with your heart unto the Lord;

rotherham@Ephesians:5:20 @ Giving thanks, always, for all things, in the name of our Lord Jesus Christ, unto your God and Father;

rotherham@Ephesians:5:21 @ Submitting yourselves one to another in reverence of Christ,

rotherham@Ephesians:5:22 @ Ye wives, unto your own husbands, as unto the Lord,

rotherham@Ephesians:5:24 @ Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything:

rotherham@Ephesians:5:27 @ That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;

rotherham@Ephesians:5:28 @ So, ought the husbands to be loving their own wives, as their own bodies, he that loveth his own wife, loveth himself,

rotherham@Ephesians:5:31 @ For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh.

rotherham@Ephesians:5:32 @ This sacred secret, is, great, I, however, am speaking as to Christ and as to the assembly;

rotherham@Ephesians:6:1 @ Ye children, be obedient unto your parents in the Lord, for this is right:

rotherham@Ephesians:6:3 @ That it may come to be, well with thee, and thou shalt be long-lived upon the land.

rotherham@Ephesians:6:4 @ And ye fathers, be not provoking your children to anger, but be nourishing them up in the discipline and admonition of the Lord.

rotherham@Ephesians:6:5 @ Ye servants, be obedient unto them who, after the flesh, are your masters, with fear and trembling, in singleness of your heart, as unto the Christ;

rotherham@Ephesians:6:7 @ with good will, rendering serviceas unto the Lord, and not unto men;

rotherham@Ephesians:6:9 @ And ye masters, the same things, be doing towards them, forbearing your threatknowing that, both their and your Master, is in the heavens, and, respect of persons, there is none, with him.

rotherham@Ephesians:6:11 @ Put on the complete armour of God, with a view to your having power to stand against the strategies of the adversary;

rotherham@Ephesians:6:13 @ For this cause, take up the complete armour of God, in order that ye may receive power to withstand in the evil day, and, all things, having accomplished, to stand!

rotherham@Ephesians:6:16 @ With all, having taken up the shield of faith, wherewith ye shall have power, all the ignited darts of the wicked one, to quench;

rotherham@Ephesians:6:18 @ With all prayer and supplication, praying in every season, in spirit, and, thereunto, watching, with all perseverance and supplication, for all the saints,

rotherham@Ephesians:6:19 @ And on behalf of me; that, unto me, may be given discourse in the opening of my mouth, with freedom of utterance, to make known the sacred secret of the glad-message

rotherham@Ephesians:6:20 @ In behalf of which I am conducting an embassy in chains, that, therein, I may use freedom of utterance as it is needful for me to speak.

rotherham@Ephesians:6:21 @ In order, however, that, ye also, may know the things which relate to mewhat I am accomplishing, all things, shall Tychicus make known unto you, the beloved brother and faithful minister in the Lord,

rotherham@Ephesians:6:22 @ Whom I have sent unto you for this very purpose, that ye may get to know the things concerning us, and he may encourage your hearts.

rotherham@Ephesians:6:23 @ Peace unto the brethren, and love with faith, from God our Father, and Lord Jesus Christ.

rotherham@Philippians:1:1 @ Paul and Timothy, servants of Jesus Christ, unto all the saints in Christ Jesus who are in Philippi, with overseers and ministers:

rotherham@Philippians:1:2 @ Favour unto you, and peace, from God our Father and Lord Jesus Christ.

rotherham@Philippians:1:3 @ I am giving thanks unto my God, on occasion of all my remembrance of you,

rotherham@Philippians:1:5 @ On account of your contribution unto the glad-message, from the first day until the present:

rotherham@Philippians:1:7 @ According as it is right in me to have this regard in behalf of you all, because ye have had me in your hearts, both in my bonds and in the defence and confirmation of the glad-message, all of you being, joint partakers of my favour.

rotherham@Philippians:1:10 @ To the end ye may be putting to the test the things that differ, in order that ye may be incorrupt and may give no occasion of stumbling, unto the day of Christ,

rotherham@Philippians:1:11 @ Filled with that fruit of righteousness which is through Jesus Christ unto the glory and praise of God.

rotherham@Philippians:1:12 @ Howbeit, I am minded, brethren, that ye should be, getting to know, that, the things which relate unto myself, rather, unto an advancement of the glad-message, have fallen out,

rotherham@Philippians:1:13 @ So that, my bonds, have become manifest in Christ, in the whole palace, and unto all the rest,

rotherham@Philippians:1:14 @ And, the most of the brethren in the Lord, assured by my bonds, are becoming more abundantly bold to be fearlessly speaking the word of God:

rotherham@Philippians:1:17 @ But, those, out of faction, are declaring, the Christ, not purelysupposing to rouse up, tribulation, with my bonds.

rotherham@Philippians:1:19 @ For I know that, this, shall turn unto me for salvationthrough your supplication, and the supply of the Spirit of Jesus Christ,

rotherham@Philippians:1:20 @ According to my eager outlook and hope, that, in nothing, shall I be put to shame, but, with all freedom of speech, as always, now also, shall Christ be magnified in my body, whether through means of life, or of death.

rotherham@Philippians:1:21 @ For, unto meliving, is Christ, and, dying, gain.

rotherham@Philippians:1:22 @ But, if living in flesh,, this, unto me, is a fruit of work, and, what I shall choose, I make not known:

rotherham@Philippians:1:23 @ I am held in constraint, however, by reason of the two, having, the coveting, to be released, and to be with, Christ, for it were far better!

rotherham@Philippians:1:24 @ But, to abide still in the flesh, is more needful for your sake;

rotherham@Philippians:1:28 @ And not being affrighted in anything by the opposers, the which, is, unto them, a token of destruction, although of your salvation, and this from God;

rotherham@Philippians:1:29 @ Because, unto you, hath it been given as a favour, in behalf of Christ, not only, on him, to believe, but also, in his behalf, to suffer:

rotherham@Philippians:1:30 @ Having, the same contest, which ye have seen in me, and now hear to be in me.

rotherham@Philippians:2:3 @ Nothing by way of faction, nothing by way of vain-glory, but, in lowliness of mind, accounting, one another, superior to yourselves,

rotherham@Philippians:2:4 @ Not, to your own things, severally looking, but, to the things of others, severally:

rotherham@Philippians:2:6 @ Who, in form of God, subsisting, not, a thing to be seized, accounted the being equal with God,

rotherham@Philippians:2:7 @ But, himself, emptied, taking, a servants form, coming to be, in mens likeness;

rotherham@Philippians:2:11 @ And, every tongue, might openly confessthat Jesus Christ is, Lord, unto the glory of God the Father.

rotherham@Philippians:2:16 @ A word of light, holding forth, as a matter of boasting unto me, for the day of Christ, that, not in vain, I ran, nor, in vain, I toiled:

rotherham@Philippians:2:17 @ Nay! if I am even to be poured out as a drink-offering, upon the sacrifice and public ministry of your faith, I rejoice, yea rejoice together with you all,

rotherham@Philippians:2:18 @ For the same cause, moreover, do, ye also, rejoice, yea rejoice together with me.

rotherham@Philippians:2:19 @ I am hoping, however, in the Lord Jesus Timothy, shortly, to send unto you, in order that, I also, may be of cheerful soul, when I have ascertained the things that concern you.

rotherham@Philippians:2:20 @ For, no one, have I, of equal soul, who, genuinely, as to the things that concern you, will be anxious;

rotherham@Philippians:2:23 @ Him, indeed, therefore, am I hoping to sendas soon as I can look off from the things that concern myself, forthwith.

rotherham@Philippians:2:25 @ Needful, nevertheless have I accounted it Epaphroditus, my brother and fellow worker and fellow soldier, but your apostle and public minister to my need, to send unto you;

rotherham@Philippians:2:26 @ Since he hath been longing to see, you all, and hath been in great distress, because ye had heard he was sick;

rotherham@Philippians:2:27 @ And, in fact, he was sick, nigh unto death; but, God, had mercy on him, and, not on him only, but, on me also, lest, sorrow upon sorrow, I should have.

rotherham@Philippians:2:30 @ Because, for the sake of the work of the Lord, unto death, he drew nigh, running hazard with his life, that he might fill up your lack of the public service, towards me.

rotherham@Philippians:3:1 @ For the rest, my brethrenrejoice in the Lord. To be writing, the same things, unto you, to me, is not irksome, while, for you, is safe:

rotherham@Philippians:3:4 @ Although, indeed, I, might have confidence even in flesh. If any other thinketh to have confidence in flesh, I, more:

rotherham@Philippians:3:7 @ But, whatever things, unto me, were gain, the same, have I accounted, for the Christs sake, loss;

rotherham@Philippians:3:8 @ Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win,

rotherham@Philippians:3:10 @ To get to know him, and the power of his resurrection and fellowship of his sufferings, becoming conformed unto his death,

rotherham@Philippians:3:11 @ If by any means I may advance to the earlier resurrection, which is from among the dead:

rotherham@Philippians:3:13 @ Brethren! I, as to myself, reckon that I have, not yet, laid hold; one thing, however, the things behind, forgetting, and, unto the things before, eagerly reaching out,

rotherham@Philippians:3:15 @ As many, therefore, as are full-grown, let, this, be our resolve; and, if, somewhat differently, ye are resolved, this, also, shall, God, unto you reveal.

rotherham@Philippians:3:16 @ Nevertheless, whereunto we have advanced, in the same rank, stepping along.

rotherham@Philippians:3:17 @ Imitators together of me, become ye, brethren, and keep an eye on them who, thus, are walking, even as ye have, us, for, an ensample.

rotherham@Philippians:3:21 @ Who will transfigure our humbled body, into conformity with his glorified body, according to the energy wherewith he is able even to subdue, unto himself, all things.

rotherham@Philippians:4:2 @ Euodia, I exhort, and, Syntche, I exhort, on the same thing, to be resolved in the Lord:

rotherham@Philippians:4:3 @ Yea! I request thee also, true yokefellow, be thou helping together with these women, who, indeed, in the joyful message, have maintained the combat with me, along with Clement also, and the rest of my fellow-workers, whose names, are in the book of life.

rotherham@Philippians:4:5 @ Let, your considerateness, be known unto all men. The Lord, is near:

rotherham@Philippians:4:6 @ For nothing, be anxious, but, in everything, by your prayer and supplication with thanksgiving, let, your petitions, be made known unto God;

rotherham@Philippians:4:8 @ For the rest, brethren, whatsoever things are true, whatsoever things are dignified, whatsoever things are righteous, whatsoever things are chaste, whatsoever things are lovely, whatsoever things are of good report, if there be any virtue, and if any praise, the same, be taking into account;

rotherham@Philippians:4:10 @ Howbeit I have been made to rejoice in the Lord greatlythat, now, at length, ye have flourished in your care for me, although, indeed, ye were caring, but lacked opportunity.

rotherham@Philippians:4:11 @ Not that, as to coming short, I am speaking, for, I, have learned, in whatsoever circumstances I am, to be, independent:

rotherham@Philippians:4:12 @ I know to have more than enough, in every way, and in all things, have I been let into the secretboth to be well fed, and to be hungering, both to have more than enough, and to be coming short:

rotherham@Philippians:4:16 @ That, even in Thessalonica, both once and again, unto my need, ye sent:

rotherham@Philippians:4:17 @ Not that I seek after the gift, but I seek after the fruit that is to abound unto your account.

rotherham@Philippians:4:18 @ But I have all things in full, and have more than enough, I am filled, having welcomed from Epaphroditus the things that came from you, a fragrance of sweet smell, an acceptable sacrifice, well pleasing unto God.

rotherham@Philippians:4:19 @ And, my God, will fill up your every need, according to his riches in glory in Christ Jesus.

rotherham@Philippians:4:20 @ Now, unto our God and Father, be the gloryunto the ages of ages. Amen!

rotherham@Colossians:1:2 @ Unto the holy and faithful brethren in Christ that are, in Colosse, favour unto you, and peace, from our God and Father.

rotherham@Colossians:1:3 @ We are giving thanks unto God, the Father of our Lord Jesus Christ, always, for you, offering prayer,

rotherham@Colossians:1:4 @ Having heard of your faith in Christ Jesus and of the love which ye have unto all the saints,

rotherham@Colossians:1:6 @ When it presented itself unto you; even as, in all the world also, it is bearing fruit and growing, even as also among you, from the day when ye heard, and came personally to know the favour of God in truth,

rotherham@Colossians:1:8 @ Who also hath made evident unto us your love in spirit.

rotherham@Colossians:1:9 @ For this cause, we also, from the day when we heard, cease not, in your behalf, praying and askingthat ye may be filled unto the personal knowledge of his will, in all spiritual wisdom and discernment,

rotherham@Colossians:1:10 @ So as to walk worthily of the Lord, unto all pleasing, in every good work, bearing fruit, and growing in the personal knowledge of God,

rotherham@Colossians:1:11 @ With all power, being empowered, according to the grasp of his glory, unto all endurance and long-suffering with joy,

rotherham@Colossians:1:12 @ Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light,

rotherham@Colossians:1:13 @ Who hath rescued us out of the authority of the darkness, and translated into the kingdom of the Son of his love;

rotherham@Colossians:1:17 @ And, he, is before all, and, they all, in him, hold together;

rotherham@Colossians:1:19 @ Because, in him, was all the fullness well pleased to dwell,

rotherham@Colossians:1:20 @ And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, through him whether the things upon the earth or the things in the heavens;

rotherham@Colossians:1:22 @ In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him,

rotherham@Colossians:1:23 @ If, at least, ye are abiding still in the faith, founded and firm, and not to be moved away from the hope of the glad-message which ye have heard, which hath been proclaimed in all creation which is under heaven, of which, I Paul, have become minister.

rotherham@Colossians:1:25 @ Of which, I, have become ministeraccording to the administration of God which hath been given unto me to you-ward, to fill up the word of God,

rotherham@Colossians:1:26 @ The sacred secret which had been hidden away from the ages and from the generations, but, now, hath been made manifest unto his saints

rotherham@Colossians:1:27 @ Unto whom God hath been pleased to make known what is the glorious wealth of this sacred secret among the nations, which is Christ in you, the hope of the glory,

rotherham@Colossians:1:29 @ Unto which I am even toiling, contending according to his energy which is energising itself in me with power.

rotherham@Colossians:2:1 @ For I desire you to know, how great a contest I am havingin behalf of you, and of those in Laodicea, and as many as have not seen my face in the flesh;

rotherham@Colossians:2:2 @ In order that their hearts may be encouraged, being knit together in love, even unto all the riches of the full assurance of their understanding, unto a personal knowledge of the sacred secret of God, Christ:

rotherham@Colossians:2:8 @ Be taking heed, lest there shall be anyone leading, you, off as a spoil, through means of their philosophy, and an empty deceit, according to the instruction of men, according to the first principles of the world, and not according to Christ:

rotherham@Colossians:2:12 @ Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God Who raised him from among the dead.

rotherham@Colossians:2:13 @ And, as for youwho were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, having in favour forgiven us all our offences,

rotherham@Colossians:2:14 @ Having blotted out the handwriting against us by the decrees, which was hostile to us, and hath taken away, the same, out of the midst, nailing it up to the cross:

rotherham@Colossians:2:17 @ Which are a shadow of the things to come, whereas, the body, is of the Christ.

rotherham@Colossians:2:19 @ And not holding fast the head: from which, all the body, through means of its joints and uniting bands, receiving supply, and connecting itself together, groweth with the growth of God.

rotherham@Colossians:2:20 @ If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees,

rotherham@Colossians:2:21 @ Do not handle, nor taste, nor touch;

rotherham@Colossians:2:22 @ Which things are all for decay in the using up; according to the commandments and teachings of men?

rotherham@Colossians:2:23 @ The which things, indeed, though they have, an appearance, of wisdom, in self-devised religious observance, and lowliness of mind, and ill-treatment of body, are, in no honourable way, unto a satisfying of the flesh.

rotherham@Colossians:3:1 @ If, therefore, ye have been raised together with the Christ, the things on high, be seeking, where, the Christ, ison the right hand of God, sitting;

rotherham@Colossians:3:3 @ For ye have died, and, your life, is hid, together with the Christ, in God,

rotherham@Colossians:3:4 @ As soon as, the Christ, shall be made manifestour life, then, ye also, together with him, shall be made manifest in glory;

rotherham@Colossians:3:9 @ Be not guilty of falsehood one to another: having stript off the old man, together with his practices,

rotherham@Colossians:3:10 @ And having put on the newwho is being moulded afresh unto personal knowledge, after the image of him that hath created him,

rotherham@Colossians:3:15 @ And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in one body, and be thankful:

rotherham@Colossians:3:16 @ Let, the word of the Christ, dwell within you richly, in all wisdom, teaching and admonishing one another, with psalms, hymns, spiritual songs, with gratitude, raising song with your hearts unto God:

rotherham@Colossians:3:18 @ Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord;

rotherham@Colossians:3:20 @ Ye children! be obedient unto your parents in all things, for, this, is, well pleasing, in the Lord;

rotherham@Colossians:3:22 @ Ye servants! be obedient, in all things, unto them who, according to the flesh, are your masters, not with eye-service, as man-pleasers, but with singleness of heart, revering the Lord,

rotherham@Colossians:3:23 @ Whatsoever ye may be doing, from the soul, be working at it, as unto the Lord, and not unto men,-

rotherham@Colossians:3:24 @ Knowing that, from the Lord, ye shall duly receive the recompense of the inheritance, unto the Lord Christ, are ye in service;

rotherham@Colossians:4:1 @ Ye masters! that which is just and equitable, unto your servants, be rendering, knowing that, ye also, have a Master in heaven.

rotherham@Colossians:4:2 @ Unto prayer, be devoting yourselves, watching therein with thanksgiving:

rotherham@Colossians:4:3 @ Praying, at the same time, for us also, that, God, would open unto us a door for the word, so that we may speak the sacred secret of the Christfor the sake of which also I am in bonds,

rotherham@Colossians:4:4 @ That I may make it manifest as behoveth me to speak.

rotherham@Colossians:4:5 @ In wisdom, be walking towards them who are without, the opportunity, buying out for yourselves,

rotherham@Colossians:4:6 @ Your discourse being always with benefit, with salt, seasoned, that ye may know how it behoveth you, unto each one, to be making answer.

rotherham@Colossians:4:7 @ All the things which relate unto myself, shall Tychicus make known unto youthe beloved brother and faithful minister and fellow-servant in the Lord,

rotherham@Colossians:4:8 @ Whom I have sent unto you, to this very end, that ye may get to know the things which concern us, and he may encourage you hearts:

rotherham@Colossians:4:9 @ Together with Onesimus, the faithful and beloved brother, who is from among you: all things, unto you, will they make known, that here.

rotherham@Colossians:4:10 @ Aristarchus, my fellow-captive, saluteth you; and Mark, the first cousin of Barnabas, concerning whom ye have received commandsif he come unto you, give him welcome;

rotherham@Colossians:4:11 @ And Jesus, he that is called Justus, they being of the circumcision; these only, fellow-workers unto the kingdom of God, men who have been, unto me, a comfort.

rotherham@Colossians:4:12 @ Epaphras who is from among you, a servant of Christ Jesus, saluteth you, at all times, contending in your behalf in his prayers, that ye may be caused to stand complete and fully assured in everything willed by God;

rotherham@Colossians:4:13 @ For I bear him witness, that he hath great toil in behalf of you, and them in Laodicea, and them in Hierapolis.

rotherham@Colossians:4:17 @ And say to Archippus: be taking heed unto the ministry which thou hast accepted in the Lord, that, the same, thou fulfil.

rotherham@1Thessalonians:1:1 @ Paul and Silvanus and Timothyunto the assembly of Thessalonians in God our Father and Lord Jesus Christ, favour unto you, and peace!

rotherham@1Thessalonians:1:2 @ We are giving thanks unto God continually, concerning you all, making, mention, in our prayers,

rotherham@1Thessalonians:1:5 @ How that, our glad-message, came not unto you, in word only, but also in power, and in Holy Spirit, and in much assurance, even as ye know what manner of men we became unto you, for your sake;

rotherham@1Thessalonians:1:6 @ And, ye, became, imitators of us, and of the Lord, giving welcome unto the word, in much tribulation, with joy of Holy Spirit;

rotherham@1Thessalonians:1:7 @ So that ye became an ensample unto all who were coming to the faith, in Macedonia and in Achaia:

rotherham@1Thessalonians:1:8 @ From you, in fact, hath sounded forth the word of the Lordnot only m Macedonia and in Achaia, but, in every place, your faith which is toward God, hath gone forth, so that, no need, have we to be saying anything;

rotherham@1Thessalonians:1:9 @ For, they themselves, concerning us, do tellwhat manner of entrance we had unto you, and how ye turned unto God from the idolsto be serving a living and true God,

rotherham@1Thessalonians:1:10 @ And awaiting his Son out of the heavenswhom he raised from among the dead, Jesus: Who is to rescue us out of the anger that is coming.

rotherham@1Thessalonians:2:1 @ For, yourselves, know, brethren, our entrance which was unto youthat it hath not proved void;

rotherham@1Thessalonians:2:2 @ But, though we had previously suffered, and been insulted, even as ye know, in Philippi, we waxed bold in our God to speak unto you the glad-message of God with much conflict.

rotherham@1Thessalonians:2:4 @ But, even as we have been approved by God, to be entrusted with the glad-message, so, we speak, not as, unto men, giving pleasure, but unto Godwho proveth our hearts.

rotherham@1Thessalonians:2:8 @ Thus, yearning after you, we could have been well-pleased to impart unto younot only the glad-message of God, but, our own lives also, because, very dear to us, had ye become.

rotherham@1Thessalonians:2:9 @ For ye remember, brethren, our toil and hardship: night and day, working, so as not to be a burden unto any of you, we proclaimed unto you the glad-message of God,

rotherham@1Thessalonians:2:10 @ Ye, are witnesses God also, how kindly and righteously and blamelessly, unto you who were believing, we were found to behave;

rotherham@1Thessalonians:2:11 @ Even as ye know how, unto each one of you, we were as a father unto his own children, consoling you, and soothing, and calling o witness,

rotherham@1Thessalonians:2:12 @ To the end ye might be walking in a manner worthy of God, who is calling you unto his own kingdom and glory,

rotherham@1Thessalonians:2:13 @ And, for this cause, we, are also giving thanks unto God unceasingly, that, when ye received a spoken word from uswhich was Gods, ye welcomed itnot as a human word, but, even as it truly is, a divine word, which is also inwardly working itself in you who believe.

rotherham@1Thessalonians:2:14 @ For, ye, became, imitators, brethren, of the assemblies of God which are in Judaea, in Christ Jesus, in that, the same things, ye, also suffered by your own fellow-countrymen, even as, they, also by the Jews:

rotherham@1Thessalonians:2:15 @ Who have both slain the, Lord, Jesusand the prophets, and, us, have persecuted, and, unto God, are displeasing, and, unto all men, are contrary,

rotherham@1Thessalonians:2:16 @ Hindering us from speaking, unto the nations, that they might be saved, to the filling up of their own sins, continually; but anger hath overtaken them at length.

rotherham@1Thessalonians:2:17 @ Now, we, brethren, having been bereaved away from you, for the season of an hour, in presence, not in heart, gave more abundant diligence, your face, to behold, with much longing;

rotherham@1Thessalonians:2:18 @ Wherefore, we desired to come unto youeven, I, Paul, both once and again, and, Satan, thwarted us.

rotherham@1Thessalonians:3:1 @ Wherefore, no longer concealing our anxiety, we were well-pleased to be left in Athens, alone,

rotherham@1Thessalonians:3:3 @ That, no one, might be shrinking back in these tribulations. For ye, yourselves, know, that, hereunto, are we appointed;

rotherham@1Thessalonians:3:4 @ For, even when we were with you, we told you beforehandwe are destined to suffer tribulation! even as it also came to pass, and ye know.

rotherham@1Thessalonians:3:5 @ For this cause, I also, no longer concealing my anxiety, sent, that I might get to know your faith, lest by any means he that tempteth, should have tempted you, and, in vain, should have been our toil.

rotherham@1Thessalonians:3:6 @ But, when, just now, Timothy came unto us, from you, and brought us good tidings of your faith and love, and that ye have good remembrance of us, continually, longing to see, us, even as, we also, to see you,

rotherham@1Thessalonians:3:9 @ For what thanksgiving can we render back, unto God, concerning you, on occasion of all the joy wherewith we rejoice, for your sakes, before our God?

rotherham@1Thessalonians:3:11 @ Now may, our God and Father himself and our Lord Jesus, make straight our way unto you:

rotherham@1Thessalonians:3:12 @ And, you, may the Lord cause to abound and excel in your love one toward another, and toward all, even as, we, do toward you:

rotherham@1Thessalonians:3:13 @ To the end he may confirms your hearts, faultless in holiness, before our God and Father, in the Presence of our Lord Jesus with all his saints.

rotherham@1Thessalonians:4:4 @ That ye should know, each one of you, how, of his own vessel, to possess himself in sanctification and honour:

rotherham@1Thessalonians:4:6 @ Not over-reaching and defrauding, in the matter, his brother; because, an avenger, is the Lord, concerning all these things, even as we before told you, and solemnly called you to witness.

rotherham@1Thessalonians:4:8 @ Therefore, indeed, he that disregardethit is, not a man, he disregardeth, but God, Who giveth his Holy Spirit unto you.

rotherham@1Thessalonians:4:9 @ But, concerning brotherly loveno need, have ye, that we be writing unto you; for, ye yourselves, are, God-taught, to the loving of one another;

rotherham@1Thessalonians:4:10 @ And, in fact, ye are doing it unto all the brethren who are in the whole of Macedonia; but we exhort you, brethren, to abound still more,

rotherham@1Thessalonians:4:11 @ And to be ambitious to be quiet, and to be attending to your own affairs, and to be working with your hands, even as, unto you, we gave charge

rotherham@1Thessalonians:4:12 @ That ye should walk reputably toward those without, and, of no one, have, need.

rotherham@1Thessalonians:4:13 @ But we do not wish you to be ignorant, brethren, concerning them who are falling asleep, lest ye be sorrowing, even as the rest also, who are without hope;

rotherham@1Thessalonians:4:15 @ For, this, unto you, do we say, by a word of the Lord, that, we, the living who are left unto the Presence of the Lord, shall in nowise get before them who have fallen asleep;

rotherham@1Thessalonians:4:17 @ After that, we, the living who are left, together with them, shall be caught away, in clouds, to meet the Lord in the air: and, thus, evermore, with the Lord, shall we be!

rotherham@1Thessalonians:5:1 @ But, concerning the times and the seasons, brethren, ye have, no need, that, unto you, anything be written;

rotherham@1Thessalonians:5:3 @ As soon as they begin to say Peace! and safety! then, suddenly, upon them, cometh destruction, just as the birth-throe unto her that is with child, and in nowise shall they escape.

rotherham@1Thessalonians:5:9 @ Because God did not appoint us unto anger, but unto acquiring salvation through our Lord Jesus Christ:

rotherham@1Thessalonians:5:10 @ Who died for us, in order that, whether we be watching or sleeping, together with him, we should live.

rotherham@1Thessalonians:5:12 @ Now we request you, brethren, to know them who are toiling among you, and presiding over you, in the Lord, and admonishing you;

rotherham@1Thessalonians:5:13 @ And to hold them in very high esteem, in love, their works sake. Be at peace among yourselves,

rotherham@1Thessalonians:5:14 @ But we exhort you, brethrenadmonish the disorderly, soothe them of little soul, help the weak, be longsuffering towards all:

rotherham@1Thessalonians:5:15 @ See that none, evil for evil, unto any, do render: but, evermore, what is good, be pursuing, towards one another, and towards all:

rotherham@1Thessalonians:5:18 @ In everything, give thanks, for, this, is a thing willed of God, in Christ Jesus, towards you:

rotherham@1Thessalonians:5:21 @ But, all things, put to the proofwhat is comely, hold ye fast:

rotherham@1Thessalonians:5:27 @ I adjure you, by the Lord, that the letter be read unto all the brethren!

rotherham@2Thessalonians:1:1 @ Paul and Silvanus and Timothyunto the assembly of Thessalonians, in God our Father and Lord Jesus Christ,

rotherham@2Thessalonians:1:2 @ Favour unto you, and peace, from God Father and Lord Jesus Christ.

rotherham@2Thessalonians:1:3 @ We are bound, to be giving thanks, unto God, continually, concerning you, brethren, even as it is, meet; because your faith groweth exceedingly, and the love of each one of you all one to another aboundeth,

rotherham@2Thessalonians:1:5 @ A proof of the righteous judgment of God, to the end ye may be counted worthy of the kingdom of God, in behalf of which ye are also suffering:

rotherham@2Thessalonians:1:6 @ If, at least, it is a, righteous thing with God, to recompense, affliction, unto them that afflict you,

rotherham@2Thessalonians:1:7 @ And, unto you that are afflicted, release, with us, by the revealing of the Lord Jesus from heaven, with his messengers of power,

rotherham@2Thessalonians:1:8 @ In a fiery flame; holding forth vengeanceagainst them that refuse to know God, and them who decline to hearken unto the glad-message of our Lord Jesus,

rotherham@2Thessalonians:1:10 @ Whensoever he shall come, to be made all-glorious in his saints, and to be marvelled at in all who believed, because our witness unto you was believed, in that day.

rotherham@2Thessalonians:1:11 @ Unto which end, we are also praying continually for you, that our God may count, you, worthy of your calling, and fulfil every good-pleasure of goodness and work of faith, with power,

rotherham@2Thessalonians:2:1 @ But we request you, brethren, in behalf of the Presence of our Lord Jesus Christ, and our gathering together unto him,

rotherham@2Thessalonians:2:2 @ That ye be not quickly tossed from your mind, nor be put in alarmeither by spirit, or by discourse, or by letter as by us, as that the day of the Lord, hath set in:

rotherham@2Thessalonians:2:6 @ And, what now restraineth, ye know, to the end he may be revealed in his own fitting time;

rotherham@2Thessalonians:2:9 @ Whose, presence, according to an inworking of Satan, with all manner of mighty work and sign and wonders of falsehood,

rotherham@2Thessalonians:2:11 @ And, for this cause, God sendeth them an inworking of error, to the end they should believe in the falsehood,

rotherham@2Thessalonians:2:13 @ But, we, are bound to give thanks unto God continually concerning you, brethren beloved by the Lord, for that God chose you, from the beginning, unto salvation, in sanctification of spirit and belief of truth,

rotherham@2Thessalonians:2:14 @ Unto which he called you, through means of our glad-message, unto an acquiring of the glory of our Lord Jesus Christ.

rotherham@2Thessalonians:3:4 @ We are persuaded, however, in the Lord, as touching you, that, what things we give in charge, Ye both are doing and will do;

rotherham@2Thessalonians:3:5 @ But may, the Lord, guide your hearts into the love of God, and into the endurance of the Christ.

rotherham@2Thessalonians:3:6 @ Howbeit, we charge you, brethren, that, in the name of the Lord Jesus Christ, ye be withdrawing yourselves from every brotherwho, in a disorderly way, doth walk, and not according to the instruction which ye received from us.

rotherham@2Thessalonians:3:7 @ For, ye yourselves, know, how needful it is to be imitating us, in that we were not disorderly among you,

rotherham@2Thessalonians:3:8 @ Nor, as a free-gift, did eat, bread, from anyone, but, with toil and hardship, night and day, working, that we might not burden any of you;

rotherham@2Thessalonians:3:9 @ Not because we have not authority, but that, ourselves, as an ensample, we might hold forth unto you, to the end ye might he imitating us.

rotherham@2Thessalonians:3:10 @ For, even when we were with you, this, were we giving in charge unto you, that, if any will not work, neither let him eat!

rotherham@2Thessalonians:3:11 @ We hear, in fact, of some who are walking among you in a disorderly way, at nothing, working, yet too busily working!

rotherham@2Thessalonians:3:14 @ And, if anyone be not giving ear unto our word through means of this letter, on this one, set a marknot to be mixing yourselves up with him, that he may be reproved;

rotherham@1Timothy:1:2 @ unto Timothy, my true child in faith: favour, mercy, peace, from God our Father, and Christ Jesus our Lord.

rotherham@1Timothy:1:3 @ Even as I exhorted thee to remain in Ephesus, when I was journeying into Macedonia, that thou mightest charge some

rotherham@1Timothy:1:4 @ Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies, the which, bring, arguings, rather than that stewardship of God which is with faith;

rotherham@1Timothy:1:6 @ Which some, missing, have turned them aside unto idle talk,

rotherham@1Timothy:1:7 @ Desiring to be law-teachers, not understanding, either what they say or whereof they confidently affirm.

rotherham@1Timothy:1:8 @ Now we know that, excellent, is the law, if one put it to a lawful use:

rotherham@1Timothy:1:9 @ Knowing thisthat, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers,

rotherham@1Timothy:1:10 @ fornicators, sodomites, man-stealers, liars, false- swearers, and, if anything else, unto the healthful teaching, is opposed;

rotherham@1Timothy:1:11 @ According to the glad-message of the glory of the happy God, with which entrusted am, I.

rotherham@1Timothy:1:12 @ Grateful, am I unto him that empowered me, Christ Jesus our Lord, in that, faithful, he accounted me, putting me into ministry,

rotherham@1Timothy:1:13 @ Though, formerly, a defamer, and persecutor, and insulter; nevertheless mercy was shown me, because, without knowledge, I acted, in unbelief:

rotherham@1Timothy:1:15 @ Faithful, the saying! and, of all acceptance, worthy, that, Christ Jesus, came into the world, sinners, to save: of whom, the chief, am, I;

rotherham@1Timothy:1:16 @ Nevertheless, on this account, was mercy shewn me, that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding.

rotherham@1Timothy:1:17 @ Now, unto the King of the ages, incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen!

rotherham@1Timothy:1:18 @ This charge, I commit unto thee, child Timothy, According to the prophecies, running before on thee, in order that thou mightest war, with them, the noble warfare.

rotherham@1Timothy:1:20 @ Of whom are Hymenaeus and Alexander; whom I have delivered unto Satan, that they may be taught by discipline not to be defaming.

rotherham@1Timothy:2:4 @ Who willeth, all men, to be saved, and, unto a personal knowledge of truth, to come;

rotherham@1Timothy:2:5 @ For there is, one, God, one, mediator also, between God and men, a man Christ Jesus:

rotherham@1Timothy:2:7 @ Unto which, I, have been appointed proclaimer and apostle Truth I speak, I utter no falsehooda teacher of nations, in faith and truth.

rotherham@1Timothy:2:12 @ But, teachingunto a woman, I do not permit, nor yet to have authority over a man, but to be in quietness;

rotherham@1Timothy:2:14 @ And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;

rotherham@1Timothy:3:2 @ It is needful, then, for, the overseer, to be irreproachable, a husband, of one wife, sober, of sound mind, orderly, hospitable, apt in teaching,

rotherham@1Timothy:3:3 @ Not given to wine, not ready to wound, but considerate, averse to contention, not fond of money,

rotherham@1Timothy:3:6 @ Not a new convert, lest, being beclouded, into the sentence of the adversary, he fall;

rotherham@1Timothy:3:7 @ It is needful, moreover, to have, an honourable testimony also, from them who are without, lest, into reproach, he fall, and the snare of the adversary.

rotherham@1Timothy:3:8 @ Ministers, in the same way, dignified, not double-tongued, not, to much wine, given, not greedy of base gain,

rotherham@1Timothy:3:11 @ Wives, in the same way, dignified, not given to intrigue, sober, faithful in all things.

rotherham@1Timothy:3:14 @ These things, unto thee, I am writing, hoping to come unto thee shortly,

rotherham@1Timothy:3:15 @ But, if I should tarry, that thou mayest knowhow it behoveth, in a house of God, to behave oneself, the which, is an assembly a of a Living God, a pillar and basement of the truth;

rotherham@1Timothy:3:16 @ And, confessedly great, is the sacred secret of godliness, Who was made manifest in flesh, was declared righteous in spirit, was made visible unto messengers, was proclaimed among nations, was believed on in the world, was taken up in glory.

rotherham@1Timothy:4:1 @ Howbeit, the Spirit, expressly saiththat, in later seasons, some will revolt from the faith, giving heed unto seducing spirits, and unto teachings of demons

rotherham@1Timothy:4:3 @ Forbidding to marry, to abstain from foods which, God, created to be received with thanksgiving by them who believe and personally know the truth;

rotherham@1Timothy:4:4 @ Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received,

rotherham@1Timothy:4:6 @ These things, submitting to the brethren, thou shall be, a noble, minister of Christ Jesus, nourishing thyself with the words of the faith, and of the noble teaching which thou hast closely studied.

rotherham@1Timothy:4:7 @ But, from the profane and old-wives stories, excuse thyself, and be training thyself unto godliness;

rotherham@1Timothy:4:10 @ For, to this end, are we toiling and contending, because we have set our hope on a Living God, Who is Saviour of all menspecially, of such as believe.

rotherham@1Timothy:4:13 @ While I am coming, be giving heedto the reading, to the exhorting, to the teaching:

rotherham@1Timothy:4:15 @ These things, be thy care, in these things, be thou, that, thine advancement, may be, manifest, unto all:

rotherham@1Timothy:4:16 @ Be giving heed to thyself, and to thy teaching, abide still in them; for, this doing, both, thyself, shalt thou save, and them that hearken to thee.

rotherham@1Timothy:5:4 @ Howbeit, if, any widow, hath, children or grandchildren, let them be learningfirst, unto their own house, to be shewing reverence, and, returns, to be making unto their progenitors; for, this, is acceptable before God;

rotherham@1Timothy:5:5 @ But, she who is indeed a widow, and is left alone, hath turned her hope towards God, and is giving attendance unto the supplications and the prayers, night and day,

rotherham@1Timothy:5:11 @ But, younger widows, decline thou; for, as soon as they wax wanton against the Christ, to marry, are they determined,

rotherham@1Timothy:5:13 @ At the same time, to be idlers, are they learning, going about from house to house; and, not only idlers, but, gossips, also, and, busybodies, saying the things they ought not,

rotherham@1Timothy:5:14 @ I am minded, therefore, that, the younger ones, marry, bear children, be mistress of the house, giving, no single occasion, unto the opposer, as a cause, of reviling;

rotherham@1Timothy:5:16 @ If any, believing woman, hath widows, let her be giving them succour, and not suffer the assembly to be burdened, that, them who are indeed widows, it may itself succour.

rotherham@1Timothy:5:17 @ Let, the well presiding elders, of double honour, be accounted worthy, especially they who toil in discourse and teaching;

rotherham@1Timothy:5:23 @ No longer, be a water-drinker, but, of a little wine, make use, because of thy stomach and thy, frequent, sicknesses.

rotherham@1Timothy:5:24 @ Some mens sins, are, openly evident, leading on into judgment, with some, however, they even follow after;

rotherham@1Timothy:6:3 @ If anyone doth otherwise teach, and doth not adhere to healthful discoursesthose of our Lord Jesus Christ, and to the teaching that is, according to godliness,

rotherham@1Timothy:6:5 @ incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, supposing godliness to be, a means of gain!

rotherham@1Timothy:6:7 @ For, nothing, brought we into the world, neither, to take anything out, are we able;

rotherham@1Timothy:6:9 @ But, they who are determined to be rich, fall into temptation, and a snare, and many foolish and hurtful covetings, the which, sink men into ruin and destruction,

rotherham@1Timothy:6:12 @ Be contesting the noble contest of the faith, lay hold of the age-abiding lifeunto which thou wast called, and didst make the noble confession before many witnesses.

rotherham@1Timothy:6:16 @ Who alone hath immortality, dwelling in light unapproachable, Whom no man hath seennor can see: unto whom, be honour and might age-abiding. Amen.

rotherham@1Timothy:6:17 @ Upon them who are rich in the present age, lay thou chargenot to be high-minded, nor to have set their hope on, riches, uncertainty, but on God, who offereth us all things richly for enjoying,

rotherham@1Timothy:6:18 @ To be doing good, to be rich in noble works, to be, generous in giving, ready for fellowship,

rotherham@2Timothy:1:1 @ Paul, an apostle of Christ Jesus, through the will of God, according to the promise of life in Christ Jesus;

rotherham@2Timothy:1:2 @ Unto Timothy, my beloved child: Favour, mercy, peace, from God our Father, and Christ Jesus our Lord.

rotherham@2Timothy:1:3 @ Grateful, am I, unto God, unto whom I am rendering divine service from my progenitors in a pure conscience, that, incessant, hold I the remembrance, concerning thee, in my supplications; day and night,

rotherham@2Timothy:1:4 @ longing to see thee, being mindful of thy tears, in order that, with joy, I may be filled:

rotherham@2Timothy:1:6 @ For which cause, I put thee in remembrance, to be stirring up Gods gift of favour, which is in thee through means of the laying on of my hands;

rotherham@2Timothy:1:8 @ Be not thou, therefore, put to shamewith regard to the witness of our Lord, nor with regard to me his prisoner; but suffer hardship together with the glad-message according to the power of God,

rotherham@2Timothy:1:9 @ Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favourwhich was given to us in Christ Jesus before age-during times,

rotherham@2Timothy:1:11 @ Whereunto, I, have been appointed herald and apostle and teacher;

rotherham@2Timothy:1:12 @ For which cause, these things also, am I suffering; nevertheless I am not being put to shame, for I know him whom I have believed, and am persuaded that he is, able, to guard, that which I have entrusted, unto, that, day.

rotherham@2Timothy:1:16 @ The Lord grant mercy unto the house, of Onesiphorus, in that, ofttimes, hath he refreshed me, and, as regardeth my chain, hath not been put to shame,

rotherham@2Timothy:1:17 @ But, happening to be in Rome, he diligently sought out and found me,

rotherham@2Timothy:1:18 @ The Lord grant him to find mercy from

rotherham@2Timothy:2:2 @ And, the things which thou hast heard from me among many witnesses, the same, entrust thou unto faithful men, such as shall be, competent, to teach, others also.

rotherham@2Timothy:2:4 @ No one that is serving as a soldier, entangleth himself with the matters of his livelihood, that he may please him that hath summoned him to serve as a soldier;

rotherham@2Timothy:2:6 @ The toiling husbandman, ought, first, of the fruits, to partake:

rotherham@2Timothy:2:7 @ Think, as to what I am speaking; for the Lord will give thee discernment in all things.

rotherham@2Timothy:2:8 @ Keep in mind Jesus Christraised from among the dead, of the seed of David, according to my joyful message:

rotherham@2Timothy:2:9 @ In which I am suffering hardship, even unto bonds, as an evil-doer; but, the word of God, is not bound.

rotherham@2Timothy:2:11 @ Faithful, the sayingfor, If we have died together, we shall also live together,

rotherham@2Timothy:2:12 @ If we endure, we shall also reign together; If we shall deny, he also, will deny us,

rotherham@2Timothy:2:14 @ Of these things, be putting before God not to be waging word-battles, useful, for nothing, occasioning a subversion of them that hearken.

rotherham@2Timothy:2:15 @ Give diligence, thyself, approved, to present unto God, a workman not to be put to shame, skillfully handling the word of truth.

rotherham@2Timothy:2:16 @ But, the profane pratings, shun; for, unto more ungodliness, will they force themselves on;

rotherham@2Timothy:2:18 @ Men who, concerning the truth, have erred, affirming, a resurrection, already, to have taken place, and are overthrowing the faith, of some.

rotherham@2Timothy:2:24 @ And, a servant of the Lord, ought not to strive, but to be, gentle, towards all, apt in teaching, ready to endure malice,

rotherham@2Timothy:2:25 @ In meekness, bringing under discipline them that oppose themselves, lest at any time God should give them repentance unto a personal knowledge of truth,

rotherham@2Timothy:2:26 @ And they should wake up to sobriety out of, the adversarys, snare, though they have been taken alive by him for, that ones, will.

rotherham@2Timothy:3:2 @ For men will befond of themselves, fond of money, ostentatious, arrogant, defamers, to parents, unyielding, unthankful, unkind,

rotherham@2Timothy:3:3 @ without natural affection, accepting no truce, given to intrigue, without self-control, uncivilized, unfriendly to good men,

rotherham@2Timothy:3:4 @ traitors, reckless, beclouded, lovers of pleasure more than lovers of God,

rotherham@2Timothy:3:6 @ For, of these, are they who enter into the houses, and captivate silly women, laden with sins, led on by manifold covetings,

rotherham@2Timothy:3:7 @ Ever learning and never, unto a personal knowledge of truth, able to come;

rotherham@2Timothy:3:8 @ Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, men utterly corrupted in their mind, disapproved concerning their faith;

rotherham@2Timothy:3:9 @ But they shall not force their way further, for, their folly, shall be, fully evident, unto all, as also, that of those men, became.

rotherham@2Timothy:3:12 @ Yea and, all who are determined to live in a godly manner in Christ Jesus, will be persecuted;

rotherham@2Timothy:3:13 @ Whereas, wicked men and howling impostors, will force their way to the worse, deceiving and being deceived.

rotherham@2Timothy:3:15 @ And that, from a babe, those sacred letters, thou hast known which are able to make thee wise unto salvation, through the faith which is in Christ Jesus:

rotherham@2Timothy:3:16 @ Every scripture, God-breathed, and profitableunto teaching, unto conviction, unto correction, unto the discipline that is in righteousness,

rotherham@2Timothy:3:17 @ In order that, ready, may be the man, of God, unto every good work, being well-prepared.

rotherham@2Timothy:4:1 @ I adjure before God, and Christ Jesus Who is about to be judging living and dead, both as to his forthshining and his kingdom,

rotherham@2Timothy:4:3 @ For there will be a seasonwhen, the healthful teaching, they will not endure, but, according to their own covetings, will, unto themselves, heap up teachers, because they have an itching ear,

rotherham@2Timothy:4:4 @ And, from the truth, indeed, their ear, will they turn away, while, unto stories, they will turn themselves aside.

rotherham@2Timothy:4:8 @ Henceforth, lieth by for methe crown, of righteousness, which the Lord will render unto me in that, day, The righteous judge, Ye, not alone unto me, but unto all them also who have loved his forthshining.

rotherham@2Timothy:4:9 @ Give diligence to come unto me speedily,

rotherham@2Timothy:4:10 @ For, Demas, hath forsaken me, having loved the present age, and hath journeyed unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia:

rotherham@2Timothy:4:11 @ Luke, alone is with me. Receiving, Mark, back, bring him with thyself, for he is very useful to me for ministering;

rotherham@2Timothy:4:12 @ and, Tychicus, have I sent unto Ephesus.

rotherham@2Timothy:4:14 @ Alexander the coppersmith, of much baseness towards me, hath given proof, the Lord will render unto him according to his works.

rotherham@2Timothy:4:15 @ Of whom, be, thou also, on thy guard, for he hath greatly withstood our words.

rotherham@2Timothy:4:16 @ In my first defence, no man, came in to help me, but, all, forsook me, unto them, may it not be reckoned!

rotherham@2Timothy:4:17 @ But, the Lord, stood by me, and empowered me, in order that, through me, the proclamation, might be fully made, and, all the nations, might hear; and I was delivered out of the mouth of a lion:

rotherham@2Timothy:4:18 @ The Lord will rescue me from every wicked work, and will bring me safe into his heavenly kingdom: unto whom be the glory, unto the ages of ages. Amen.

rotherham@2Timothy:4:21 @ Give diligence to come, before winter. There salute thee Eubulus, and Pudens, and Linus, and Claudia, and all the brethren.

rotherham@Titus:1:1 @ Paul, a servant of Godan apostle moreover of Jesus Christ, according to the faith of the chosen ones of God, and the personal knowledge of the truth that is according to godliness,

rotherham@Titus:1:4 @ Unto Titus, my true child according to a common faith, favour and peace, from God

rotherham@Titus:1:6 @ If anyone is unaccusable, a husband of, one wife, having children that believe, who are not charged with riotous excess, nor insubordinate;

rotherham@Titus:1:7 @ For it is needful that the overseer beunaccusable, as Gods steward, not self-willed, not soon angry, not given to wine, not ready to wound, not seeking gain by base means,

rotherham@Titus:1:9 @ Holding fast, in the matter of his teaching, the faithful word, that he may be able both to encourage with his healthful instruction, and, the gainsayers, to refute.

rotherham@Titus:1:11 @ Whose mouths must needs be stopped, men who are upsetting whole houses, teaching the things which ought not for the sake of base gain.

rotherham@Titus:1:12 @ Said one from among them, a prophet, of their own!Cretans! always false, mischievous wild-beasts, idle gluttons:

rotherham@Titus:1:14 @ Not giving heed to Judaical stories and commandments of men who are turning away from the truth:

rotherham@Titus:1:15 @ All things, are pure, unto the pure, but, unto the polluted and faithless, nothing, is pure, but polluted are both their mind and conscience;

rotherham@Titus:1:16 @ God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.

rotherham@Titus:2:3 @ Aged women, in the same way, in deportment, as becometh sacred persons, not given to intrigue, nor yet, to much wine, enslaved, teachers of virtue,

rotherham@Titus:2:4 @ That they may constrain the young women to be, lovers of their husbands, lovers of their children,

rotherham@Titus:2:5 @ soberminded, chaste, workers at home, good, submitting themselves to their own husbands, that, the word of God, be not defamed;

rotherham@Titus:2:6 @ The younger men, in the same way, exhort thou to be sober-minded:

rotherham@Titus:2:8 @ healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:

rotherham@Titus:2:9 @ Servants, unto their own masters, to be submitting themselves in all things, to be, well-pleasing, not gainsaying,

rotherham@Titus:2:13 @ Prepared to welcome the happy hope and forthshining of the glory of the great God and our Saviour Christ Jesus,

rotherham@Titus:2:15 @ As to these things, be speaking and exhorting and reproving, with all manner of precept: let, no one, disregard thee!

rotherham@Titus:3:1 @ Be putting them in mind, unto rulerships, unto authorities, to be in submission, to be yielding to rule, for every good work, to be, prepared,

rotherham@Titus:3:2 @ To be defaming, no one, to be, averse to strife, considerate, shewing, all, meekness unto all men.

rotherham@Titus:3:3 @ For, even we, used, at one time, to bethoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another.

rotherham@Titus:3:5 @ Not by works which we had done in righteousness, but, according to his mercy, he saved usthrough means of the bathing of a new birth, and the moulding anew of Holy Spirit.

rotherham@Titus:3:7 @ In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding.

rotherham@Titus:3:8 @ Faithful, the saying! And, concerning these things, I am minded that thou be strongly affirming, in order that they who have believed God may be careful to be forward, in noble works. These things, are honourable, and profitable unto men;

rotherham@Titus:3:12 @ As soon as I shall send Artemus unto thee, or Tychicus, give diligence to come to me unto Nicopolis; for, there, have I determined to winter.

rotherham@Titus:3:13 @ Zenas the lawyer, and Apollos, do thou diligently set forward on their way, in order that, nothing, unto them, may be wanting.

rotherham@Titus:3:14 @ Moreover, let our own learn to be forward, in honourable works, for the necessary uses, that they may not be unfruitful.

rotherham@Philemon:1:1 @ Paul, prisoner of Christ Jesus, and Timothy my brother, unto Philemon the beloved, and a fellow worker of ours,

rotherham@Philemon:1:2 @ And unto Apphia our sister. And unto Archippus our fellow-soldier, and unto the assembly which meeteth, at thy house:

rotherham@Philemon:1:3 @ Favour unto you, and peace, from God our Father, and Lord Jesus Christ.

rotherham@Philemon:1:4 @ I am giving thanks unto my Godalways, making mention, of thee, in my prayers,

rotherham@Philemon:1:5 @ Hearing of thy love, and of the faith which thou hast towards the Lord Jesus and towards all the saints,

rotherham@Philemon:1:6 @ To the end that, the fellowship of thy faith, may become, energetic, by a personal knowledge of every good thing that is in us towards Christ;

rotherham@Philemon:1:8 @ Wherefore, though I have, much, freedom of speech, in Christ, to be enjoining upon thee that which is befitting,

rotherham@Philemon:1:11 @ Him who, at one time, was, unto thee, unserviceable, but, now, unto thee and unto me, serviceable;

rotherham@Philemon:1:12 @ Whom I have sent back unto theehim, that is, my own, tender affections!

rotherham@Philemon:1:13 @ Whom, I, was minded, with myself, to detain, that, in thy behalf, unto me, he might be ministering in the bonds of the joyful message;

rotherham@Philemon:1:14 @ But, apart from thy mind, I wished to do, nothing, that, not as by necessity, thy goodness should be, but, by choice.

rotherham@Philemon:1:16 @ No longer as a servant, but above a servanta brother beloved, very greatly to me, but, how much rather, to theeboth in the flesh and in the Lord!

rotherham@Philemon:1:17 @ If, therefore, thou holdest me as one in thy fellowship, take him unto thee, as myself;

rotherham@Philemon:1:18 @ And, if he hath wronged thee at all or oweth thee aught, the same, unto me, do thou reckon:

rotherham@Philemon:1:19 @ I, Paul, have written; that I may not tell theethat, thyself, unto me, thou still owest.

rotherham@Philemon:1:20 @ Yea! brother, I, would, from thee, have help, in the Lord: give rest unto my tender affections in Christ.

rotherham@Philemon:1:21 @ Confident of thine obedience, I have written unto thee, knowing that, even beyond what I say, thou wilt do:

rotherham@Philemon:1:22 @ At the same time, moreover, be also getting ready for me, a lodging; for I am hoping that, through your prayers, I shall be granted as a favour unto you.

rotherham@Hebrews:1:1 @ Whereas, in many parts and in many ways of old, God spake unto the fathers, in the prophets,

rotherham@Hebrews:1:2 @ At the end of these days, He hath spoken unto us in his Son, whom he hath appointed heir of all things, through whom also he hath made the ages;

rotherham@Hebrews:1:4 @ By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name.

rotherham@Hebrews:1:5 @ For unto which of the messengers said he at any time My Son, art, thou, I, this day have begotten thee? and again I, will become, his father, and, he, shall become my Son?

rotherham@Hebrews:1:6 @ But, whensoever he again introduceth the first-begotten into the habitable earth, he saith And let all Gods messengers worship him!

rotherham@Hebrews:1:7 @ Even as to the messengers, indeed, he saith Who maketh his messengers, winds, and his ministers of state, a fiery flame;

rotherham@Hebrews:1:8 @ but, as to the Son, Thy throne, O God, is unto times age-abiding, and A sceptre of equity, is the sceptre of his kingdom,

rotherham@Hebrews:1:13 @ But, to which of the messengers, hath he said, at any time Sit thou at my right hand, until I make thy foes thy footstool?

rotherham@Hebrews:1:14 @ Are they not, all, spirits, doing public service, for ministry, sent forth, for the sake of them who are about to inherit salvation?

rotherham@Hebrews:2:1 @ For this cause, it behoveth us, with unwonted firmness, to be holding fast unto the things that have been heard, lest, at any time, we drift away.

rotherham@Hebrews:2:3 @ how shall, we, escape, if, so great a salvation as this, we have neglected, which, indeed, having received, a beginning, of being spoken through the Lord, by them who heard, unto us was confirmed,

rotherham@Hebrews:2:4 @ God, jointly witnessing also, both with signs and wonders and manifold mighty works, and with distributions of Holy Spirit, according to his own will?

rotherham@Hebrews:2:5 @ For, not unto messengers, hath he subjected the coming habitable earth of which we are speaking;

rotherham@Hebrews:2:8 @ All things, hast thou subjected beneath his feet. For, in subjecting, to him the all things, nothing, left he, to him unsubjected; But now, not yet, do we see, to him, the all things subjected;

rotherham@Hebrews:2:9 @ But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.

rotherham@Hebrews:2:10 @ For it was becoming in him For the sake of whom are the all things, and by means of whom are the all things, when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect.

rotherham@Hebrews:2:11 @ For, both he that maketh holy, and they who are being made holy, are, all, of One; For which cause, he is not ashamed to be calling them, brethren,

rotherham@Hebrews:2:12 @ saying I will declare thy name unto my brethren, in the midst of an assembly, will I sing praise unto thee;

rotherham@Hebrews:2:13 @ and again I, will be confident upon him; and again Lo! I, and the children which, unto me, God, hath given.

rotherham@Hebrews:2:14 @ Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, in order that, through death, he might paralyse him that held the dominion of death, that is, the Adversary,

rotherham@Hebrews:2:15 @ And might release theseas many as, by fear of death, were all their lifetime liable, to bondage.

rotherham@Hebrews:2:17 @ Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, for the making of propitiation for the sins of the people.

rotherham@Hebrews:2:18 @ For, in that, he, suffered when tested, he is able, unto them who are being tested, to give succour.

rotherham@Hebrews:3:2 @ As one, faithful, to him who made him: as, Moses also, in all his house.

rotherham@Hebrews:3:5 @ Even Moses, indeed, was faithful in all his house, as an attendant, for a witness of the things which were to be spoken;

rotherham@Hebrews:3:7 @ Wherefore, according as saith the Holy Spirit To-day, if, unto his voice ye would hearken, do not

rotherham@Hebrews:3:11 @ So I sware in mine angerthey shall not enter into my rest!

rotherham@Hebrews:3:13 @ But be exhorting one another, on each successive day, while the To-day is being named! lest any from among you be hardened by the deceitfulness of sin.

rotherham@Hebrews:3:15 @ So long as it is said To-day, if, unto his voice, ye would hearken, do not harden your hearts, as in the embitterment.

rotherham@Hebrews:3:18 @ But, unto whom, sware he, that they should not enter into his rest, save unto them who were obstinate?

rotherham@Hebrews:3:19 @ And we see, that they were not able to enter, because of unbelief.

rotherham@Hebrews:4:1 @ Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, any one from amongst you should be deemed, to have come short;

rotherham@Hebrews:4:2 @ For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.

rotherham@Hebrews:4:3 @ For we who have believed, are to enter into the rest, according as he hath said So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,

rotherham@Hebrews:4:5 @ And in this again They shall not enter into my rest.

rotherham@Hebrews:4:6 @ Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy,

rotherham@Hebrews:4:7 @ Again, he marketh out a certain day, To-day, in David, sayingafter so long a time as this, according as it hath been said before: To-day, if, unto his voice, ye would hearken, do not harden your hearts.

rotherham@Hebrews:4:8 @ For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.

rotherham@Hebrews:4:10 @ For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God,

rotherham@Hebrews:4:11 @ Let us, therefore, give diligence to enter into that rest, lest anyone fall into the same example, of obstinacy.

rotherham@Hebrews:4:12 @ For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;

rotherham@Hebrews:4:13 @ And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: as to whom is, our discourse.

rotherham@Hebrews:4:15 @ For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.

rotherham@Hebrews:4:16 @ Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.

rotherham@Hebrews:5:1 @ For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering both gifts and sacrifices for sins,

rotherham@Hebrews:5:2 @ Able, to have a measure of feeling, for the ignorant and erring, since, he also, is compassed with weakness;

rotherham@Hebrews:5:3 @ And, for this cause, is he obligedas for the people, so also, for himself, to be offering for sins;

rotherham@Hebrews:5:4 @ And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron:

rotherham@Hebrews:5:5 @ Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him My Son, art, thou, I, this day, have begotten thee;

rotherham@Hebrews:5:6 @ As also, in a different place, he saith Thou, art a priest, age-abidingly, according to the rank of Melchizedek:

rotherham@Hebrews:5:7 @ Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,

rotherham@Hebrews:5:9 @ And, being made perfect, became, to all them that obey him, Author of salvation age-abiding;

rotherham@Hebrews:5:10 @ Being addressed by God as high-priestaccording to the rank of Melchizedek.

rotherham@Hebrews:5:11 @ Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing;

rotherham@Hebrews:5:12 @ For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;

rotherham@Hebrews:5:14 @ But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.

rotherham@Hebrews:6:1 @ Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying downof repentance from dead works, and of faith towards God,

rotherham@Hebrews:6:4 @ For it is impossibleas to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,

rotherham@Hebrews:6:5 @ And have tasted Gods utterance to be, sweet, mighty works also of a coming age,

rotherham@Hebrews:6:6 @ And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.

rotherham@Hebrews:6:8 @ But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, whose end is for burning.

rotherham@Hebrews:6:10 @ For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,

rotherham@Hebrews:6:11 @ But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout:

rotherham@Hebrews:6:12 @ In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.

rotherham@Hebrews:6:13 @ For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself,

rotherham@Hebrews:6:15 @ And, thus, being patient, he attained unto the promise.

rotherham@Hebrews:6:17 @ Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath,

rotherham@Hebrews:6:18 @ In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,

rotherham@Hebrews:6:19 @ Which we have, as an anchor of the soul, both secure and firm, and entering into the interior of the veil:

rotherham@Hebrews:6:20 @ Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding.

rotherham@Hebrews:7:2 @ To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace,

rotherham@Hebrews:7:3 @ Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore.

rotherham@Hebrews:7:4 @ Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, the Patriarch.

rotherham@Hebrews:7:5 @ And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham;

rotherham@Hebrews:7:9 @ Andso to say a wordthrough Abraham, even Levi who taketh tithes hath paid tithes;

rotherham@Hebrews:7:11 @ If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated?

rotherham@Hebrews:7:12 @ For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh.

rotherham@Hebrews:7:13 @ For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar;

rotherham@Hebrews:7:15 @ And, yet more abundantly evident it isthat, according to the likeness of Melchizedek, there is to be raised up, a different priest.

rotherham@Hebrews:7:16 @ Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life;

rotherham@Hebrews:7:17 @ For it is witnessed Thou, art a priest, age-abidingly, according to the rank of Melchizedek.

rotherham@Hebrews:7:19 @ For, the law, perfected, nothing; but there is the superinducing of a better hope, through which we draw near unto God.

rotherham@Hebrews:7:21 @ For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him The Lord sware, and will not regret, Thou, art a priest, age-abidingly

rotherham@Hebrews:7:25 @ Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.

rotherham@Hebrews:7:27 @ Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, for, this, he did once for all when, himself, he offered up.

rotherham@Hebrews:8:3 @ For, every high-priest, for the offering of both gifts and sacrifices, is constituted; whence it was necessary for, this one also, to have something which he might offer.

rotherham@Hebrews:8:4 @ If, indeed, therefore, he had been on earth, he had not, in that case, even been a priest, since there are those who are offering the gifts, according to the law:

rotherham@Hebrews:8:5 @ Who, indeed, are rendering divine service, with a glimpse and shadow, of the heavenly things; even as Moses hath received intimation, when about to complete the tent, For see! saith he Thou shalt make all things according to the model which hath been pointed out to thee in the mount.

rotherham@Hebrews:8:6 @ But, now, hath he attained unto, a more distinguished public ministry, by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

rotherham@Hebrews:8:9 @ Not according to the covenant which I made with their fathers, in the day when I took them by their hand, to lead them forth out of the land of Egypt, because, they, abode not in my covenant, and, I, disregarded them, saith the Lord.

rotherham@Hebrews:8:10 @ Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people;

rotherham@Hebrews:8:11 @ And in nowise shall they teachevery one his fellow-citizen, and every one his brother, saying, Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them;

rotherham@Hebrews:8:12 @ Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more.

rotherham@Hebrews:9:1 @ the first, indeed, therefore, used to have righteous appointments of divine service, even the holy ritual well arranged.

rotherham@Hebrews:9:5 @ But, over-above it, Cherubim of glory overshadowing the propitiatory: concerning which things, it is not now to be speaking, particularly.

rotherham@Hebrews:9:6 @ Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing;

rotherham@Hebrews:9:7 @ But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:

rotherham@Hebrews:9:9 @ The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service:

rotherham@Hebrews:9:10 @ Only as to eatings, and drinkings, and diversified immersions, righteous-appointments of the flesh, which, until a season of rectifying, are in force.

rotherham@Hebrews:9:12 @ Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.

rotherham@Hebrews:9:13 @ For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh,

rotherham@Hebrews:9:14 @ How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God?

rotherham@Hebrews:9:15 @ And, for this cause, of a new covenant, is he mediator, to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;

rotherham@Hebrews:9:16 @ For, where a covenant is, it is necessary for, the death, to be brought in, of him that hath covenanted;

rotherham@Hebrews:9:19 @ For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled;

rotherham@Hebrews:9:20 @ Saying This, is the blood of the covenant which, God, hath sent in command unto you:

rotherham@Hebrews:9:22 @ And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission.

rotherham@Hebrews:9:23 @ It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these.

rotherham@Hebrews:9:24 @ For, not into a Holy place made by hand, entered Christ, counterpart of the real; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf;

rotherham@Hebrews:9:25 @ Nor yet that, ofttimes, he should be offering himself, just as the high-priest entereth into the Holy place, year by year, with alien blood;

rotherham@Hebrews:9:26 @ Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;

rotherham@Hebrews:9:27 @ And, inasmuch as it is in store for menonce for all to die, but after this, judgment,

rotherham@Hebrews:9:28 @ Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waitingunto salvation.

rotherham@Hebrews:10:3 @ But, in them, is a recalling to mind of sins, year by year,

rotherham@Hebrews:10:4 @ For it is impossible for blood of bulls and goats to be taking away sins.

rotherham@Hebrews:10:5 @ Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me,

rotherham@Hebrews:10:7 @ Then, said ILo! I am come, in the heading of the scroll, it is written concerning me, to do, O God, thy will.

rotherham@Hebrews:10:8 @ Higher up, saying Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, the which, according to the law, are offered,

rotherham@Hebrews:10:9 @ Then, hath he said Lo! I am come! to do, thy will: he taketh away the first, that, the second, he may establish:

rotherham@Hebrews:10:13 @ As for the rest, waitinguntil his foes be made his footstool;

rotherham@Hebrews:10:16 @ This is the covenant which I will covenant unto them after these days, saith the Lord, Giving my laws upon their hearts, upon their understandings also, will I inscribe them,

rotherham@Hebrews:10:22 @ Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;

rotherham@Hebrews:10:24 @ And let us attentively consider one another, to provoke unto love and noble works,

rotherham@Hebrews:10:25 @ Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.

rotherham@Hebrews:10:27 @ But some fearful reception of judgment and fiery jealousy, about to devour the opposers.

rotherham@Hebrews:10:29 @ Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?

rotherham@Hebrews:10:30 @ For we know him that hath said To me, belongeth avenging, I, will recompense; and again The Lord will judge his people.

rotherham@Hebrews:10:31 @ A fearful thing to fall into the hands of a Living God!

rotherham@Hebrews:10:32 @ But be calling to mind the former days, in which, once ye were illuminated, a great combat of sufferings, ye endured;

rotherham@Hebrews:10:33 @ Partly, indeed, because, both with reproaches and tribulations, ye were being made a spectacle, but, partly, because, into fellowship with them who were so involved, ye were brought;

rotherham@Hebrews:10:34 @ For, even with them who were in bonds, ye sympathised, and, unto the seizure of your goods, with joy, ye bade welcome, knowing that ye have yourselves, for a better possession and an abiding.

rotherham@Hebrews:10:39 @ We, however, are not of a drawing back unto destruction, but, of faith, unto an acquisition of life.

rotherham@Hebrews:11:3 @ By faith, we understand the ages to have been fitted together, by declaration of God, to the end that, not out of things appearing, should that which is seen, have come into existence.

rotherham@Hebrews:11:4 @ By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.

rotherham@Hebrews:11:5 @ By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God;

rotherham@Hebrews:11:6 @ But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto Godmust needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh.

rotherham@Hebrews:11:7 @ By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his housethrough which he condemned the world, and, of the righteousness by way of faith, became heir.

rotherham@Hebrews:11:8 @ By faith, being called, Abraham obeyedto come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming.

rotherham@Hebrews:11:12 @ Wherefore, even from one, were born, and, as to these things, one who had become dead, like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered.

rotherham@Hebrews:11:15 @ And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return;

rotherham@Hebrews:11:16 @ But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, for he hath prepared for them, a city.

rotherham@Hebrews:11:18 @ Even him of whom it had been said In Isaac, shall there be called to thee, a seed:

rotherham@Hebrews:11:19 @ Accounting that, even from among the dead, God, was able, to raise, whence, even in similitude, he bare him away.

rotherham@Hebrews:11:20 @ By faith, even concerning things to come, did Isaac bless Jacob and Esau.

rotherham@Hebrews:11:21 @ By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff.

rotherham@Hebrews:11:22 @ By faith, Joseph, when drawing to his endconcerning the exodus of the sons of Israel, called to remembrance, and, concerning his bones, gave commandment.

rotherham@Hebrews:11:24 @ By faith, Moses, when grown uprefused to be called the son of a daughter of a Pharaoh,

rotherham@Hebrews:11:25 @ Rather choosingto be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment;

rotherham@Hebrews:11:26 @ Accountingas greater riches than Egypts treasures, the reproach of the Anointed One; for he was looking away unto the recompense.

rotherham@Hebrews:11:28 @ By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.

rotherham@Hebrews:11:29 @ By faith, they passed through the Red Sea, as over dry land, which the Egyptians, seizing an attempt to do, were swallowed up.

rotherham@Hebrews:11:31 @ By faith, Rahab the harlot perished not with them who refused to yield, she having welcomed the spies with peace.

rotherham@Hebrews:11:33 @ Who, through faithprevailed in contest over kingdoms, wrought righteousness, attained unto promises, shut the mouths of lions,

rotherham@Hebrews:11:35 @ Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain:

rotherham@Hebrews:11:37 @ They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, being in want, suffering tribulation, enduring ill-treatment:

rotherham@Hebrews:12:2 @ Looking away unto our faiths Princely-leader and perfecter, Jesus, who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.

rotherham@Hebrews:12:3 @ For take ye into considerationhim who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.

rotherham@Hebrews:12:4 @ Not yet unto blood, have ye resisted, against sin, waging a contest;

rotherham@Hebrews:12:7 @ For the sake of discipline, persevere! As towards sons, God, beareth himself, towards you; for who is a son whom a father doth not discipline?

rotherham@Hebrews:12:9 @ Furthermore, indeed, the fathers of our flesh, we used to have, as administrators of discipline, and we used to pay deference: shall we not, much rather, submit ourselves to the Father of our spirits and, live?

rotherham@Hebrews:12:10 @ For, they, indeed, for a few days, according to that which seemed good to them, were administering discipline; but, he, unto that which is profitable, with view to our partaking of his holiness:

rotherham@Hebrews:12:11 @ But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, howeverto them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.

rotherham@Hebrews:12:12 @ Wherefore, the slackened hands and paralysed knees, restore ye,

rotherham@Hebrews:12:16 @ Lest there be any fornicator, or profane person, like Esau, who, for the sake of one meal, yielded up his own firstborn rights;

rotherham@Hebrews:12:17 @ For ye know that, afterwardswhen he even wished to inherit the blessing, he was rejected; for, place of repentance, found he none, even though, with tears, he diligently sought it.

rotherham@Hebrews:12:18 @ For ye have not approachedunto, a searching and scorching fire, and gloom, and mist, and tempest,

rotherham@Hebrews:12:19 @ And a trumpets peal, and a sound of things spoken: from which they who heard excused themselves, lest there should be added to them, a word;

rotherham@Hebrews:12:20 @ For they could not bear, that which was being enjoined, and, should a beast be touching the mountain, it shall be stoned;

rotherham@Hebrews:12:22 @ But ye have approachedunto Zions mountain, and unto the city of a Living God, a heavenly Jerusalem, and unto myriads of messengers,

rotherham@Hebrews:12:23 @ in high festival, and unto an assembly of firstborn ones, enrolled in the heavens, and unto God, judge of all, and unto the spirits of righteous ones made perfect,

rotherham@Hebrews:12:24 @ And unto the mediator of a new covenant, Jesus, and unto the blood of sprinkling, more excellently speaking, than, Abel.

rotherham@Hebrews:12:28 @ Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitudewhereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;

rotherham@Hebrews:13:4 @ Let marriage be honourable in all, and the bed undefiled, for, fornicators and adulterers, God, will judge.

rotherham@Hebrews:13:6 @ So that, taking courage, we may be saying The Lord, hasteth to my cry, I will not be put in fear: what shall, man, do unto me?

rotherham@Hebrews:13:7 @ Be mindful of them who are guiding you, who, indeed, have spoken unto you, the word of God: the outgoing of whose behaviour, reviewing, be imitating, their faith.

rotherham@Hebrews:13:8 @ Jesus Christ, yesterday, and to-day, is the same, and unto the ages.

rotherham@Hebrews:13:10 @ We have an altarto eat out of which, they, have no right, who in the tent are doing divine service;

rotherham@Hebrews:13:11 @ For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp.

rotherham@Hebrews:13:13 @ Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.

rotherham@Hebrews:13:14 @ For we have not here an abiding city, but, unto that which is to be, are we seeking our way.

rotherham@Hebrews:13:15 @ Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name.

rotherham@Hebrews:13:17 @ Be yielding unto them who are guiding you, and submit yourselves; for they are watching over your souls, as having an account to render, that, with joy the same they may be doing, and not with sighing, for, unprofitable unto you, were, this.

rotherham@Hebrews:13:18 @ Be praying for us; for we persuade ourselves that an honourable conscience have we, in all things honourably, desiring to behave ourselves.

rotherham@Hebrews:13:19 @ But, much more abundantly, do I exhort you the same to do, that, more speedily, I may be restored, unto you.

rotherham@Hebrews:13:21 @ Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen.

rotherham@Hebrews:13:22 @ Now I exhort you, brethren, bear with the word of exhortation, for, even with brief, have I sent unto you.

rotherham@James:1:1 @ James, a servant, of God and of the Lord Jesus Christ, unto the twelve tribes that are in the dispersion, Wishes joy.

rotherham@James:1:5 @ But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him;

rotherham@James:1:6 @ But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed,

rotherham@James:1:12 @ Happy the man who endureth temptation! Because, becoming approved, he shall receive the crown of lifewhich he hath promised unto them that love him.

rotherham@James:1:15 @ Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.

rotherham@James:1:18 @ Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures

rotherham@James:1:19 @ Ye know, my brethren beloved, but let every man be swift to hear, slow to speak, slow to anger,

rotherham@James:1:21 @ Wherefore, putting away all filthiness and overflow of baseness, in meekness, welcome ye the word fitted for inward growth, which is able to save your souls:

rotherham@James:1:23 @ Because, if any is, a word-hearer, and not a doer, the same, is like unto a man observing his natural face in a mirror,

rotherham@James:1:25 @ But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becomingnot a forgetful hearer, but a work doer, the same, happy in his doing, shall be.

rotherham@James:1:26 @ If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this ones, religious observance is, vain:

rotherham@James:1:27 @ Religious observance, pure and undefiled with our God and Father, is, thisto be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.

rotherham@James:2:2 @ For, if there enter into your synagogue a man wearing gold rings in gay clothing, and there enter a destitute man also, in soiled clothing,

rotherham@James:2:3 @ And ye eye him that hath on the gay clothing, and say, Thou, be sitting here, pleasantly, and, unto the destitute man, say Thou, stand, or sit there under my footstool,

rotherham@James:2:4 @ Would ye not have been led to make distinctions among yourselves, and have become judges with wicked reasonings?

rotherham@James:2:5 @ Hearken! my brethren beloved: Hath not, God, chosen the destitute in the world rich in faith and heirs of the kingdom which he hath promised to them that love him?

rotherham@James:2:6 @ Whereas, ye, have dishonoured the destitute man! Do not, the rich, oppress you? and, themselves, drag you into courts of justice?

rotherham@James:2:8 @ If ye are, indeed, fulfilling, a royal law, according to the scripture Thou shalt love thy neighbour as thyself, nobly, are ye doing;

rotherham@James:2:12 @ So, be speaking, and, so, doing, as they who, through means of a law of freedom, are about to be judged;

rotherham@James:2:16 @ And one from among you should say unto them Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit?

rotherham@James:2:18 @ But one will say, Thou, hast faith, and, I, have works, show me thy faith apart from thy works, and, I, unto thee, will shew, by my works, my faith.

rotherham@James:2:20 @ But art thou willing to learn, O empty man! that, faith, apart from works, is, idle?

rotherham@James:2:22 @ Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown,

rotherham@James:2:23 @ And the scripture was fulfilled which saith And Abraham believed God, And it was reckoned to him as righteousness, and, Gods friend, was he called:

rotherham@James:2:25 @ And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth?

rotherham@James:3:2 @ For, oft, are we stumbling, one and all: If anyone, in word, doth not stumble, the same, is a mature man, able to curb even the whole body.

rotherham@James:3:3 @ Now, if, the horses bits, into their mouths, we thrust, to the end they may be yielding to us, their whole body also, do we turn about.

rotherham@James:3:5 @ So, also, the tongue, is, a little member, and yet, of great things, maketh boast. Lo! how small a fire, kindleth, how great a forest;

rotherham@James:3:6 @ And, the tongue, is a fire,, the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna!

rotherham@James:3:7 @ For, every natureboth of wild beasts and of birds, both of reptiles and of things in the sea, is to be tamed, and hath been tamed, by the human nature;

rotherham@James:3:8 @ But, the tongue, none of mankind can, tame, A restless mischief! Full of deadly poison

rotherham@James:3:9 @ Therewith, are we blessing our Lord and Father, and, therewith, we are cursing the men who, after the likeness of God, have been brought into being!

rotherham@James:3:10 @ Out of the same mouth, come forth blessing and cursing! Not meet, my brethren, for, these things, thus, to be coming to pass!

rotherham@James:3:12 @ Is it possible, my brethren, for, a fig-tree, to produce, olives, or, a vine, figs? Neither can, salt, water yield, sweet.

rotherham@James:3:17 @ But, the wisdom from above, isfirst pure, then peaceable, reasonable, easy to be entreated, fraught with mercy and good fruits, without partiality, without hypocrisy.

rotherham@James:4:1 @ Whence wars and whence fightings among you? are they not from hencedue to your pleasures which are taking the field in your members?

rotherham@James:4:4 @ Adulteresses! Know ye not that, the friendship of the world, is, enmity to God? Whosoever, therefore, is minded to be, a friend, of the world, an enemy of God, doth constitute himself.

rotherham@James:4:6 @ Howbeit he giveth, greater, favour. Wherefore it saith God, against the haughty, arrayeth himself, Whereas, unto the lowly, he giveth favour.

rotherham@James:4:8 @ Draw near unto God, and he will draw near unto you. Cleanse hands, sinners! Chasten hearts, double souls!

rotherham@James:4:9 @ Be miserable and lament and weep, let, your laughter, into lamentation, be turned, and, your joy, into dejection;

rotherham@James:4:12 @ One, is Lawgiver and Judge He who hath power to save and to destroy; but who art, thou, that judgest thy neighbour?

rotherham@James:4:13 @ Come now! ye that say Today or To-morrow, we will journey unto this city here, and will spend there a year, and will trade and get gain,

rotherham@James:4:17 @ To him, therefore, who knoweth how to be doing, a right thing, and is not doing it, it is, sin, unto him.

rotherham@James:5:4 @ Lo, the wage of the workers who have out down your fieldsthat which hath been kept back, by you, is crying out; and, the outcries of them who reaped, into the ears of the Lord of hosts, have entered:

rotherham@James:5:14 @ Sick, is any among you? Let him call unto him the elders of the assembly, and let them pray for him, anointing him with oil in the name of the Lord;

rotherham@James:5:16 @ Be openly confessing, therefore, one to another, your sins, and be praying in each others behalf, that ye may be healed. Much availeth, the supplication of a righteous man, when it is energised:

rotherham@James:5:19 @ My brethren! If one among you be led to err from the truth, and one turn him back,

rotherham@1Peter:1:1 @ Peter, an apostle of Jesus Christ, unto the chosen pilgrims of the dispersion, throughout Pontus, Galatia, Cappadocia, Asia and Bithynia,

rotherham@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, Who, according to his great mercy, hath regenerated us unto a living hope, through the resurrection of Jesus Christ from among the dead,

rotherham@1Peter:1:4 @ Unto an inheritance, incorruptible and undefiled and unfading, reserved in the heavens for you

rotherham@1Peter:1:5 @ who, in Gods power, are being guarded through faith unto salvationready to be revealed in the last ripe time:

rotherham@1Peter:1:6 @ Wherein ye exult, though, for a little, just now, if needful, put to grief in manifold temptations,

rotherham@1Peter:1:7 @ In order that the proving of your faithmuch more precious than of gold that perisheth even though, by means of fire, it is provedmay be found unto praise and glory and honour in the revealing of Jesus Christ,

rotherham@1Peter:1:9 @ Being about to bear away the end of your faitha salvation of souls:

rotherham@1Peter:1:11 @ Searching into what particular, or what manner, of season the Spirit of Christ which was in them was pointing to, when witnessing beforehand as to The sufferings, for Christ, and the glories, after these,

rotherham@1Peter:1:12 @ Unto whom it was revealedthat, Not unto themselves, but unto us, they were ministering them, which things have, now, been announced unto you through them who have told you the good tidings with Holy Spirit sent forth from heaven: into which things messengers are coveting to obtain a nearer view.

rotherham@1Peter:1:13 @ Wherefore, girding up the loins of your mind, keeping sober, perseveringly direct your hope unto the favour, being borne along to you, in the revealing of Jesus Christ:

rotherham@1Peter:1:14 @ As obedient persons, not configuring yourselves unto your former covetings in your ignorance:

rotherham@1Peter:1:17 @ And, if, as Father, ye are invoking him who, without respect of persons, judgeth according to each mans work, with reverence, for the time of your sojourning, behave ye;

rotherham@1Peter:1:21 @ who, through him, are faithful towards God, Who raised him from among the dead, and glory to him gave, So that your faith and hope are directed towards God:

rotherham@1Peter:1:22 @ Having purified, your souls, by the obedience of the truth, unto unfeigned brotherly affection, from the heart, love, one another, earnestly;

rotherham@1Peter:1:25 @ But the declaration of the Lord age-abidingly remaineth; And, this, is a declaration which in the joyful message hath been announced unto you.

rotherham@1Peter:2:2 @ As new-born babes, for the pure milk that is for the mind, eagerly crave, that, thereby, ye may grow unto salvation:

rotherham@1Peter:2:4 @ Unto whom coming near, as unto a living stoneby men, indeed, rejected, but, with God, chosen, held in honour,

rotherham@1Peter:2:5 @ Yourselves also, as living stones, are being built up a spiritual house, for a holy priesthood, to offer spiritual sacrifices, well-pleasing unto God through Jesus Christ;

rotherham@1Peter:2:6 @ Inasmuch as it is contained in scripture Lo! I lay in Zion an outmost corner stone, chosen, held in honour, and, he that resteth faith thereupon, shall not be put to shame.

rotherham@1Peter:2:7 @ Unto you, then, is the honour who believe; but, unto such as disbelieve, The stone which the builders rejected, The same, hath become head of the corner,

rotherham@1Peter:2:8 @ And a stone to strike against, and a rock to stumble over: Who stumble because, unto the word, they do not yield, unto which also they have been appointed;

rotherham@1Peter:2:9 @ But, ye, are a chosen race, a royal priesthood, a holy nation, a people for a peculiar treasure, that, the excellences, ye may tell forth, of him who, out of darkness, hath called you into his marvellous light:

rotherham@1Peter:2:11 @ Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;

rotherham@1Peter:2:12 @ Having, your behaviour among the nations, honourable, in order that, wherein they speak against you as evil-doers, they may, owing to the honourable works they are permitted to behold, glorify God in the day of visitation.

rotherham@1Peter:2:13 @ Submit yourselves unto every human creation, for the Lords sake, whether unto a king, as one that protecteth,

rotherham@1Peter:2:14 @ Or unto governors, as, through him, sentfor vengeance on evil-doers, but praise to such as do good;

rotherham@1Peter:2:15 @ Because, so, is the will of God, by doing good, to be putting to silence, the ignorance of heedless men:

rotherham@1Peter:2:17 @ Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.

rotherham@1Peter:2:18 @ Ye domestics, submitting yourselves, in all reverence, unto your masters, not only unto the good and considerate, but also unto the perverse;

rotherham@1Peter:2:19 @ For, this, is thankworthy, If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully,

rotherham@1Peter:2:21 @ For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps:

rotherham@1Peter:2:23 @ Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously,

rotherham@1Peter:2:24 @ Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, by whose stripes, ye have been healed;

rotherham@1Peter:2:25 @ For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.

rotherham@1Peter:3:1 @ In like manner, ye wives, submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,

rotherham@1Peter:3:2 @ Having been permitted to behold your reverently chaste behaviour,

rotherham@1Peter:3:5 @ For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:

rotherham@1Peter:3:6 @ As, Sarah, was obedient unto Abraham, calling him, lord, whose children ye have becomeso long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.

rotherham@1Peter:3:7 @ Ye husbands, in like manner, dwelling with them according to knowledge, as unto a weaker vessel, unto the female

rotherham@1Peter:3:8 @ And, finally, all, being of one mind, having fellowfeeling, attached to the brethren, of tender affection, of lowly mind:

rotherham@1Peter:3:9 @ Not returning evil for evil, nor reviling for reviling, but, on the contrary, bestowing a blessing, because, hereunto, have ye been called, in order that, a blessing, ye might inherit.

rotherham@1Peter:3:10 @ For, he that desireth to love, life, and to see good days, Let him cause his tongue to cease from mischief, and lips, that they speak not deceit;

rotherham@1Peter:3:12 @ Because, the eyes of the Lord, are towards the righteous, and his ears, unto their supplication, Whereas, the face of the Lord, is against them that are doing mischievous things.

rotherham@1Peter:3:15 @ But, the Lord Christ, hallow ye in your hearts, ready always for a defence, unto every one that is asking you a reason concerning, the hope within you, nevertheless, with meekness and reverence:

rotherham@1Peter:3:16 @ Having, a good conscience, in order that, wherein they speak against you, they may be put to shame who cast wanton insult on, your good behaviour in Christ.

rotherham@1Peter:3:17 @ For it is, better, as well-doers, if it should please the pleasure of God, to be suffering, than, as evil-doers:

rotherham@1Peter:3:18 @ Because, Christ also, once for all, concerning sins, died, Just in behalf of unjust, in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit,

rotherham@1Peter:3:19 @ In which, even unto the spirits in prison, he went and proclaimed,

rotherham@1Peter:3:21 @ Which in manner corresponding, doth, now, save, you alsoeven immersion, not a putting away of the filth of the flesh, but the request unto God, for a good conscience, through the resurrection of Jesus Christ,

rotherham@1Peter:3:22 @ Who is on the right hand of God, having gone into heaven, messengers and authorities and powers, having been made subject unto him.

rotherham@1Peter:4:2 @ To the end that, no longer, in mens covetings, but in Gods will, ye may live, the still remaining time.

rotherham@1Peter:4:3 @ For, sufficient, is the bygone timeto have wrought out, the will of the nations, having gone on in wanton ways, covetings, wine-drinkings, revellings, drinking-bouts, and impious idolatries:

rotherham@1Peter:4:4 @ Wherein they are taken by surprise that ye run not with them into the same overflow of riotous excess, uttering defamation:

rotherham@1Peter:4:5 @ Who shall render an account unto him who is holding in readiness to judge living and dead;

rotherham@1Peter:4:6 @ For, unto this end, even unto the dead, was the glad-message delivered, in order that they might be judged, indeed, according to men in flesh, but might live according to God in spirit.

rotherham@1Peter:4:9 @ Showing hospitality one to another without murmuring,

rotherham@1Peter:4:10 @ Each one, according as he hath received a gift of favour, unto one another, ministering the same, as careful stewards of the manifold favour of God:

rotherham@1Peter:4:11 @ If any one speaketh, as oracles of God, if any one ministereth, as of strength which, God, supplieth, that, in all things, God may be glorified through Jesus Christ, unto whom are the glory and the dominion, unto the ages of ages. Amen!

rotherham@1Peter:4:12 @ Beloved! be not held in surprise by the burning among you, which, for putting you to the proof, is befalling you, as though a, surprising, thing were happening unto you;

rotherham@1Peter:4:14 @ If ye are being reproached in the name of Christ, happy of God, unto you is bringing rest.

rotherham@1Peter:4:15 @ For let, none of you, be suffering as a murderer, or a thief, or an evil-doer, or as one prying into other mens affairs;

rotherham@1Peter:4:17 @ For it is the ripe time for the judgment to begin with the house of God; but, if first with us, what shall be the end of them who yield not unto the glad-message of God?

rotherham@1Peter:4:19 @ So then, let, them who are even suffering, according to the will of God, unto a faithful Creator, be committing their souls, in well-doing.

rotherham@1Peter:5:1 @ Elders, therefore, among you, I exhort who am their co-elder and a witness of the sufferings of the Christ, who also, in the glory about to be revealed, have, a share;

rotherham@1Peter:5:3 @ Nor yet as lording it over the allotted portions, but becoming, ensamples, to the beloved flock;

rotherham@1Peter:5:5 @ In like manner, ye younger mensubmit yourselves unto elders; All, however, one towards another, gird on humility; because, God, against the haughty, arrayeth himself, whereas, unto the lowly, he giveth favour.

rotherham@1Peter:5:8 @ Be sober! be watchful! Your slanderous adversary, as a roaring lion, is walking aboutseeking to devour:

rotherham@1Peter:5:10 @ Howbeit, the God of all favourwho hath called you unto his age-abiding glory in Christwhen, for a little, ye have suffered, Himself, will adjust, confirm, strengthen:

rotherham@1Peter:5:11 @ Unto him, be the dominion, unto the ages. Amen!

rotherham@1Peter:5:12 @ By Silvanus, the faithful brother, as I account him, have I briefly written, unto you, exhorting and adding testimonythat, this, is the true favour of Godwithin which, stand ye fast!

rotherham@1Peter:5:14 @ Salute ye one another with a kiss of love. Peace unto you all who are in Christ.

rotherham@2Peter:1:1 @ Simon Peter, servant and apostle of Jesus Christ, unto them who have obtained, equally precious, faith, with us, in the righteousness of our God, and Saviour Jesus Christ,

rotherham@2Peter:1:2 @ Favour unto you, and peace, be multiplied, in the personal knowledge of God and of Jesus our Lord;

rotherham@2Peter:1:3 @ As, all things, suited for life and godliness his divine power, unto us, hath given, through the personal knowledge of him that hath called us through glory and excellence,

rotherham@2Peter:1:4 @ Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine natureescaping the corruption that is in the world by coveting.

rotherham@2Peter:1:8 @ These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ;

rotherham@2Peter:1:9 @ For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.

rotherham@2Peter:1:10 @ Wherefore, all the more, brethren, give diligence to be making, firm, your calling and election; for, these things, doing, in nowise shall ye stumble at any time,

rotherham@2Peter:1:11 @ For, thus, shall richly be further supplied unto youthe entrance into the age-abiding kingdom of our Lord and Saviour Jesus Christ.

rotherham@2Peter:1:12 @ Wherefore, I shall be certain to be, always, putting you in remembrance concerning these things, although, indeed, ye know them, and have become confirmed in the present truth;

rotherham@2Peter:1:13 @ Right, nevertheless, I account itas long as I am in this tent, to be stirring you up by putting you in remembrance,

rotherham@2Peter:1:14 @ Knowing that, speedy, is the putting off of my tenteven as, our Lord Jesus Christ also, made clear to me:

rotherham@2Peter:1:15 @ Yea, I will give diligence also, that, at every time, ye may be able, after my own departure, to be keeping up the remembrance of, these very things.

rotherham@2Peter:1:16 @ For, not as having followed, cleverly devised stories, made we known unto you the power and presence of our Lord Jesus Christ, but as having been made, spectators, of his majesty.

rotherham@2Peter:1:17 @ For, when he received from God the Father honour and glory, a voice, being borne to him such as this, by the magnificent glory My Son, the beloved, is, this, in whom, I, delight,

rotherham@2Peter:1:19 @ And we have, more firm, the prophetic word; whereunto ye are doing, well, to take heed, as unto a lamp shining in a dusky place, until, day, shall dawn, and, a day-star, shall arise in your hearts:

rotherham@2Peter:2:2 @ And, many, will follow out their wanton ways, by reason of whom, the way of truth, will be defamed,

rotherham@2Peter:2:4 @ Forif, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment,

rotherham@2Peter:2:6 @ And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth,

rotherham@2Peter:2:7 @ And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued

rotherham@2Peter:2:8 @ For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds

rotherham@2Peter:2:11 @ where, messengers, though, greater in might and power, are not bringing against them before the Lord a defamatory accusation,

rotherham@2Peter:2:13 @ Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,

rotherham@2Peter:2:18 @ For, great swelling words of vanity, uttering, they entice with carnal covetingsin wanton waysthem who are, well-nigh, escaping from the men who, in error, have their behaviour;

rotherham@2Peter:2:19 @ Promising, freedom to them, they themselves, being all the while, slaves of corruption, for, by whom one hath been defeated, by the same, hath he become enslaved,

rotherham@2Peter:2:21 @ For, better, had it been for themnot to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.

rotherham@2Peter:3:1 @ This, already, beloved, is the second letter I am writing unto you; and, in these letters, I am stirring upby way of calling to remembranceyour uncorrupted mind,

rotherham@2Peter:3:2 @ To remember the fore-spoken declarations made by the holy prophets, and the commandment of the Lord and Saviour, by your apostles.

rotherham@2Peter:3:7 @ While, the heavens and the earth that now are, by the same word, have been stored with fire, being kept unto the day of judgment and destruction of the ungodly men.

rotherham@2Peter:3:9 @ The Lord is, not slack, concerning his promise, as some count, slackness; but is long-suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come.

rotherham@2Peter:3:11 @ Seeing that all these things are thus to be dissolved, what manner of persons, ought ye all the while to be, in holy ways of behaviour and acts of godliness,

rotherham@2Peter:3:12 @ Expecting and hastening the presence of the day of God, by reason of which, heavens, being on fire, will be dissolved, and, elements, becoming intensely hot, are to be melted;

rotherham@2Peter:3:13 @ But, new heavens, and a new earth, according to his promise, are we expecting, wherein, righteousness, is to dwell.

rotherham@2Peter:3:14 @ Wherefore, beloved, these things, expectinggive diligence, unspotted and unblemished, by him, to be found, in peace;

rotherham@2Peter:3:15 @ And account, our Lords long suffering, salvation: even as, our beloved brother Paul also, according to the wisdom given unto him, hath written unto you;

rotherham@2Peter:3:16 @ As also, in all letters, speaking in them concerning these things, in which are some things, hard to be understood, which, the uninstructed and unstable, wrest, as also the other scriptures, unto their own destruction.

rotherham@2Peter:3:18 @ But be growing in the favour and knowledge of our Lord and Saviour Jesus Christ: unto whom be the glory, both now and unto a day that abideth.

rotherham@1John:1:2 @ And, the Life, was made manifest, and we have seen, and are bearing witness, and announcing unto you, the Age-abiding Life, which, indeed, was with the Father, and was made manifest unto us;

rotherham@1John:1:3 @ That which we have seen and heard, are we announcing, even unto you, in order that, ye too, may have fellowship with us, and, our own fellowship also, may be with the Father, and with his Son Jesus Christ.

rotherham@1John:1:5 @ And this is the message which we have heard from him, and are reporting unto you, that, God, is, light, and in him is, no darkness at all.

rotherham@1John:2:1 @ My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;

rotherham@1John:2:6 @ He that saith, that, in him, he abideth, ought, just as He walked, himself also, to be walking.

rotherham@1John:2:7 @ Beloved! no new commandment, am I writing unto you; but an old commandment, which ye have been holding from the beginning: The old commandment is the word which ye have heard.

rotherham@1John:2:8 @ Again, a new commandment, am I writing unto you, which thing is true, in him and in you, because, the darkness, is passing away, and, the real light, already is shining.

rotherham@1John:2:12 @ I write unto you, dear children, because your sins have been forgiven you, for the sake of his name:

rotherham@1John:2:13 @ I write unto you, fathers, because ye understand him who was from the beginning: I write unto you, young men, because ye have overcome the wicked one. I have written unto you, little children, because ye understand the Father:

rotherham@1John:2:14 @ I have written unto you, fathers, because ye understand him who was from the beginning: I have written you, young men, because ye are, strong, and the word of God, within you, abideth, and ye have overcome the wicked one.

rotherham@1John:2:17 @ And, the world, passeth away, and the coveting thereof, but, he that doeth the will of God, endureth unto times age-abiding.

rotherham@1John:2:21 @ I have not written unto you because ye know not the truth, but because ye know it, and because, no falsehood, is, of the truth.

rotherham@1John:2:25 @ And, this, is the promise, which he hath promised unto us, The age-abiding life.

rotherham@1John:2:26 @ These things, have I written unto you, concerning them who would lead you astray.

rotherham@1John:3:1 @ Behold, what manner of love, the Father hath bestowed upon usthat, children of God, we should be called, and such we are! Therefore, the world understandeth us not, because it understood not him.

rotherham@1John:3:2 @ Beloved! now, are we, children of God; and, not yet, hath it been made manifest, what we shall be, We know that, if it should be made manifest, like unto him, shall we be, because we shall see him, just as he is.

rotherham@1John:3:8 @ He that is committing sin, is, of the adversary, because, from the beginning, the adversary is sinning. To this end, was the Son of God made manifest, in order that he might undo the works of the adversary.

rotherham@1John:3:14 @ We, know, that we have passed over out of death into life, because we love the brethren: he that loveth not, abideth in death.

rotherham@1John:3:16 @ Hereby, have we come to understand love: in that, He, for us, his life laid down; and, we, ought, for the brethren, our lives to lay down.

rotherham@1John:3:18 @ Dear children! Let us not be loving in word, nor yet with the tongue, but in deed and truth.

rotherham@1John:3:19 @ Hereby, shall we get to know, that, of the truth, we are, and, before him, shall persuade our heart;

rotherham@1John:3:21 @ Beloved! if our heart be not condemning us, boldness, have we, towards God;

rotherham@1John:3:23 @ And, this, is his commandment, that we should believe in the name of his Son Jesus Christ, and be loving one anotherjust as he gave a commandment unto us.

rotherham@1John:3:24 @ And, he that keepeth his commandments, in him, abideth, and, he, in him. And, hereby, perceive we, that he abideth in us, by reason of the Spirit which, unto us, he hath given.

rotherham@1John:4:1 @ Beloved! not in every spirit, believe ye, but test the spirits, whether they are, of God; because, many false prophets, have gone out into the world.

rotherham@1John:4:5 @ They, are, of the world: For this cause, of the world, they speak, and the world, unto them, doth hearken.

rotherham@1John:4:6 @ We, are, of God: he that is getting to understand God, hearkeneth unto us, whoso is not of God, hearkeneth not unto us: from this, perceive wethe spirit of truth, and the spirit of error.

rotherham@1John:4:7 @ Beloved! let us be loving one another; because, love, is, of God, and, whosoever loveth, of God, hath been born, and is getting to understand God:

rotherham@1John:4:9 @ Herein, hath the love of God in us, been made manifest, that, his only-begotten Son, God sent into the world, in order that we might live through him.

rotherham@1John:4:11 @ Beloved! If, in this way, God, loved us, we also, ought to love, one another.

rotherham@1John:4:13 @ Hereby, perceive wethat, in him, are we abiding, and, he, in us, in that, of his Spirit, hath he given unto us.

rotherham@1John:4:16 @ And, we, have come to understand and to trust the love which, God, hath, in us. God, is, love; and, he that abideth in love, in God, abideth, and, God, in him abideth.

rotherham@1John:5:4 @ Because, whatsoever hath been born of God, overcometh the world; and, this, is the victory that hath overcome the worldour faith.

rotherham@1John:5:8 @ The Spirit, and the Water, and the Blood; and, the three, are,, unto one thing.

rotherham@1John:5:11 @ And, this, is the witness: that, life age-abiding, hath God given unto us, and, this life, is, in his Son:

rotherham@1John:5:13 @ These things, have I written unto youin order that ye may know that ye have, Life Age-abidingunto you who believe on the name of the Son of God.

rotherham@1John:5:14 @ And, this, is the boldness which we have towards him: that, if, anything, we ask, according to his will, He doth hearken unto us.

rotherham@1John:5:15 @ And, if we know that he doth hearken unto us, whatsoever we ask, we know that we have the things asked, which we have asked of him,

rotherham@1John:5:16 @ If one should see his brother committing a sin, not unto death, he shall ask, and He will grant unto him life, for them who are sinning, not unto death. There, is, a sin, unto death: not concerning that, am I saying, that he should make request.

rotherham@1John:5:17 @ All unrighteousness, is, sin, and there, is, a sin, not unto death.

rotherham@1John:5:18 @ We know that, whosoever hath been born of God, is not committing sin, Nay, he that hath been born of God, He keepeth him, and, the wicked one, doth not touch him.

rotherham@1John:5:20 @ We know, moreover, that, the Son of God, hath come, and hath given us insight, so that we are getting to understand, him that is Real, and we are in him that is Real, in his Son Jesus Christ. This, is the Real God, and life age-abiding.

rotherham@2John:1:1 @ The Elder, unto an elect lady and her children, whom I love in truth; and not, I, alone, but all those also who understand the truth,

rotherham@2John:1:2 @ For the sake of the truth that abideth in us, and, with us, shall be unto times age-abiding,

rotherham@2John:1:5 @ And, now, I request thee, lady, not as writing, a new commandment, unto thee, but one which we were holding from the beginning That we should be loving one another.

rotherham@2John:1:6 @ And, this, is love, that we should be walking according to his commandments: This, is, the commandment, even as ye heard from the beginning, that, therein, ye should be walking.

rotherham@2John:1:7 @ Because, many deceivers, have gone out into the world, they who do not confess Jesus Christ coming in flesh: This, is the deceiver and the antichrist.

rotherham@2John:1:8 @ Be taking heed unto yourselves, lest ye lose what things we earned, but, a full reward, ye may duly receive.

rotherham@2John:1:10 @ If anyone cometh unto you and, this teaching, doth not bring, be not receiving him home, and, Joy to thee! do not say;

rotherham@2John:1:12 @ Though I had many things, unto you, to write, I was not minded with paper and ink; but I hope to come unto you, and, mouth to mouth, to talk, that your joy may be made full.

rotherham@3John:1:1 @ The elder, unto Gaius the beloved, whom, I, love in truth.

rotherham@3John:1:3 @ For I rejoiced exceedingly, at brethren coming and bearing witness unto thy truth, even as, thou, in truth, art walking.

rotherham@3John:1:6 @ Who have borne witness to thy love before the assembly: whom thou wilt do, nobly, to set forward worthily of God.

rotherham@3John:1:8 @ We, therefore ought to be sustaining such as these, that we may become, fellowworkers, with the truth.

rotherham@3John:1:9 @ I wrote something unto the assembly; but, he who is fond of taking the first place among them Diotrephes, doth not make us welcome.

rotherham@3John:1:10 @ For this cause, if I come, I will bring to remembrance his works which he is doing, with wicked words, prating against us; and, not content with these, he neither, himself, maketh the brethren welcome, but, them who are minded.

rotherham@3John:1:12 @ Unto Demetrius, hath witness been borne by all and by the truth itself; howbeit, we also, bear witness, and thou knowest that, our witness, is, true.

rotherham@3John:1:13 @ Many things, had I to write unto thee, but I am unwilling, with ink and pen, to be writing;

rotherham@3John:1:14 @ I hope, however, straightway, to see thee, and, mouth to mouth, will we talk. Peace be unto thee. The friends salute thee. Salute the friends by name.

rotherham@Jude:1:1 @ Jude, Jesus Christs servant, and brother of James, unto, the called, by God the Father, beloved, and, by Jesus Christ preserved,

rotherham@Jude:1:2 @ Mercy to you, and peace, and love, be multiplied!

rotherham@Jude:1:3 @ Beloved! though I was using all diligence to be writing unto you concerning our common salvation, yet have I had necessity to write at once unto you, exhorting you to be earnestly contending for, the faith, once for all delivered unto the saints.

rotherham@Jude:1:4 @ For there have crept in unobserved certain men, who, from of old, have been publicly notified for this sentence, ungodly, men, the favour of our God, turning into wantonness, and, our only Master and Lord, Jesus Christ, denying.

rotherham@Jude:1:5 @ I am minded, therefore, to put you in remembrance, though ye know all things once for all, That the Lord, when a people out of Egypt he had saved, in, the next place, them that believed not, destroyed.

rotherham@Jude:1:6 @ Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved.

rotherham@Jude:1:7 @ As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing.

rotherham@Jude:1:9 @ Whereas, Michael, the chief-messenger, when, with the adversary, disputing, he was reasoning about the body of Moses, durst not impose on him a defamatory sentence, but said The Lord rebuke thee!

rotherham@Jude:1:10 @ But, these, whatsoever things, indeed, they know not, they defame; but, whatsoever things, naturally, like the irrational creatures, they well understand, by these, are they, bringing themselves to ruin.

rotherham@Jude:1:12 @ These are theywho, in your love-feasts, are hidden rocks, as they fare sumptuously together, fearlessly, themselves, shepherding, clouds without water, by winds swept along, trees autumnal, fruitless, twice dead, uprooted,

rotherham@Jude:1:15 @ To execute judgment against all, and to convict all the ungodlyof all their works of ungodliness, which they committed in ungodliness, and of all the hard things which they have spoken against himsinners, ungodly!

rotherham@Jude:1:16 @ These, are murmurers, complainers, according to their covetings, going on, and, their mouth, speaketh great swelling words, holding persons in admiration, for profits sake.

rotherham@Jude:1:17 @ But, ye, beloved! remember the things which were foretold by the apostles of our Lord Jesus Christ,

rotherham@Jude:1:18 @ How that they used to say to you In the last time, there shall be mockers, according to their own ungodly covetings, going on.

rotherham@Jude:1:21 @ Yourselves, in Gods love, keep, awaiting the mercy of our Lord Jesus Christ, unto age-abiding life.

rotherham@Jude:1:24 @ Now, unto him who is ableto guard you from stumbling, and to set you in the presence of his glory, without blemish, with exultation,

rotherham@Jude:1:25 @ Unto God alone our Saviour, through Jesus Christ our Lord, be glory, greatness, dominion, and authority, before all the

rotherham@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave to him, to point out unto his servants the things which must needs come to pass with speed, and he shewed them by signs, sending through his messenger, unto his servant John;

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