NT-EPISTLES.filter - orthjbc WHERE:

orthjbc@Romans:3:3 @ So, where does that leave us? If some have disbelieved, has their lack of emunah annulled the ne'emanut (note:)faithfulness, trustworthiness, reliability(:note) of Hashem?

orthjbc@Romans:3:18 @ "There is no yirat Shomayim (note:)fear of G-d(:note) before their eyes." See Tehillim strkjv@13:1-3; strkjv@14:1-3; strkjv@5:9,10; strkjv@139:4; strkjv@140:3; strkjv@9:28; strkjv@10:7; Yeshayah strkjv@59:7-8; Tehillim strkjv@36:1; Mishle strkjv@1:16; Tehillim strkjv@35:2. WITHOUT BELITTLING THE MA'ASIM MITZVOT HATORAH TO WHICH MOSHIACH'S SHLIACH SHA'UL IS STILL LOYAL ACTS strkjv@21:21-25, A FURTHER ARGUMENT SHOWS THAT THE TORAH ITSELF FUNCTIONS AS THE TOVE'A KELALI PUBLIC PROSECUTOR TO BRING THE OLAM HAZEH BEFORE HASHEM AS ASHEM AND IN NEED OF MOSHIACH GO'ELEINU; AND NO ONE SHALL BE ACQUITTED OR BE YITZDAK IM HASHEM IYOV strkjv@25:4 BY CHUKIM OF THE TORAH, FOR, BECAUSE OF CHET KADMON'S ENTRANCE INTO THE OLAM HAZEH, ALL HAVE FALLEN FROM AND LACK THE ILLUMINATION BY HASHEM'S KAVOD THAT ADAM ONCE KNEW AND NOW ALL NEED THE GEULAH THROUGH THE KORBAN PESACH OF MOSHIACH, THE DAMI BLOODY ZEVACH PESACH PASCHAL SACRIFICE OF MOSHIACH, WHERE THE TZIDKAT HASHEM IS UPHELD, YITZDAK IM HASHEM IS CREDITED TO EMUNAH, AND THE NEW EXODUS OF THE GEULAH REDEMPTION IS EFFECTED

orthjbc@Romans:3:27 @ Where then is boasting? (note:)4:2(:note) It has been memayet precluded, excluded. By what kind of Torah? Of ma'asim? No, on the contrary, by the Torah of emunah the Law of faith, that is, the Law understood in terms of faith.

orthjbc@Romans:4:15 @ for the Torah brings about the Charon Af Hashem (note:)Rom.1:18; strkjv@3:20(:note), and where there is no Torah there is no pesha transgression/rebellion/violation of the Law.

orthjbc@Romans:5:20 @ The (note:)epoch of the(:note) Torah came to increase the averah transgression; but where Chet Sin, Chet Kadmon increased, unmerited Chen v'Chesed Hashem overflowed in abundance,

orthjbc@Romans:7:6 @ But now we have been released from the dominating ownership of the Torah, having died to that by which we were confined, so that we might serve in hitkhadeshut haRuach [haKodesh] (note:)the newness of the Holy Spirit(:note) and not in the oldness of the chumra strict adherence to the letter of the law, legalismsee strkjv@2:29. THE PROBLEM OF INDWELLING CHET AND ITS EXISTENTIAL POWER; FOR WITHOUT THE MAVET OF THE OLD HUMANITY AND THE HITKHADESHUT OF THE NEW HUMANITY IN MOSHIACH, THE CHUKIM OF THE TORAH AROUSES THE TA'AVOT HACHET, FOR MY BASAR, MY FALLEN HUMANITY, IS NOT MERELY PLAGUED BY THE YETZER HARAH, THE EVIL INCLINATION; IT IS BLIND AND HOSTILE TO G-D, SOLD UNDER THE POWER OF SLAVEMASTER CHET, UNSPIRITUAL 7:14, WITHOUT ANY GOOD 7:18, UNDER THE INBORN SWAY OF BONDAGE TO SIN 7:14, AND BEETZEM IN FACT CONSTITUTES THE CONDITION WHEREIN THE SINFUL LUSTS ARE IN OPERATION 7:5.

orthjbc@Romans:8:5 @ For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of Ruach [Hakodesh] take the side of the Ruach Hakodesh.

orthjbc@Romans:8:6 @ For the way of thinking of the basar is mavet (note:)death(:note), whereas the way of thinking of Ruach Hakodesh the Holy Spirit is Chayyim life and Shalom peace.

orthjbc@Romans:8:27 @ And He who searches the levavot knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the kedoshim. HASHGACHAH (note:)PROVIDENCE(:note) GUARDS THE AM KADOSH OF MOSHIACH ACCORDING TO THE TOCHNIT HASHEM 8:28; strkjv@9:11 WHEREIN BY CHESED AND CHOCHMAH THE ENTIRE YESHU'AT ELOHEINU IS BEING WORKED OUT

orthjbc@Romans:9:26 @ and it shall be in the place where it was said to them, You are not my people, there they shall be called B'NEI EL CHAI (note:)"sons of the living G-d"--HOSHEA strkjv@2:1 [1:10](:note)

orthjbc@Romans:9:31 @ whereas Yisroel pursuing a Tzedek (note:)righteousness(:note) based on the Torah see Galatians.3:12-13 OJBC did not arrive at that Torah.

orthjbc@Romans:10:6 @ Whereas the Tzidkat Emunah (note:)righteousness which is from faith(:note) speaks thus: "Do not say looking for salvation being merited by superhuman attainments in works in your lev, "Who will go up into Shomayim?' that is, to bring Moshiach down?

orthjbc@Romans:11:23 @ Whereas, they also, if they do not continue in a condition of no emunah, shall be grafted in; for Hashem is able to graft them in again.

orthjbc@Romans:11:28 @ With regard to the Besuras HaGeulah they are oyevim (note:)enemies(:note) because of you, whereas with regard to the bechirah election they are beloved for the sake of the Avot Fathers;

orthjbc@Romans:13:5 @ Wherefore it is necessary to be subject, not only on account of the Charon Af of Hashem, but also on account of matzpun tahor (note:)clean conscience(:note).

orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.

orthjbc@Romans:15:20 @ thus making it my sheifos (note:)aspiration, hasagos(:note) to preach the Besuras HaGeulah where Moshiach not been named, lest I build on another's foundation.

orthjbc@1Corinthians:1:16 @ Now I did the Moshiach's tevilah also to Stephanas' household; as to the rest, I do not have da'as if to any other I did. REBBE, MELECH HAMOSHIACH: THE GEVURAT HASHEM (note:)POWER OF G-D(:note) AND THE CHOCHMAT HASHEM THE CHOCHMAH OF G-D WHO RESCUES FROM DIN JUDGMENT BY THE "SICHLUT" OF WHAT IS PROCLAIMED: REBBE, MELECH HAMOSHIACH AND NIVLATO AL HAAITZ (HIS GUF BODY) [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 ON THE TREE DEVARIM strkjv@21:23; IN VIEW OF THE TURNING OF THE AGES, AND HASHEM'S TURNING EVERYTHING ON ITS HEAD IN THE DAWN OF THE OLAM HABAH, WHERE DOES THAT LEAVE THE TALMID CHACHAM OF OLAM HAZEH?

orthjbc@1Corinthians:1:20 @ Where is the chacham (note:)wise man(:note)? Where is the sofer scribe of the yeshiva, the Talmid Chacham? Where is the philosophical debater of Olam Hazeh? Did not Hashem make the so-called chochmah wisdom of Olam Hazeh to become sichlut foolishness? [Yeshayah strkjv@19:11,12; Iyov strkjv@12:17; Yeshayah strkjv@44:25; Yirmeyah strkjv@8:9]

orthjbc@1Corinthians:4:17 @ Because of this very thing, I sent Timotiyos to you-- Timotiyos, who is my beni haahuv (note:)beloved son(:note) and ne'eman faithful trustworthy in Hashem, who will remind you of my derech baKodesh in Rebbe, Melech HaMoshiach, even as natati shiurim I give lessons everywhere in every kehillah congregation.

orthjbc@1Corinthians:7:24 @ Each one wherever on the derech of Chayyim he was called, Achim b'Moshiach, there let him remain in devekut with Hashem. CONCERNING THE BETULOT IN VIEW OF THE FACT THAT THE WHOLE SCHEME OF THINGS IN THE OLAM HAZEH IS IN THE CRISIS OF HAKETZ AND IS PASSING AWAY

orthjbc@1Corinthians:12:11 @ All these things are activated by the one and same Ruach Hakodesh, distributing individually to each one as he determines. HAGUF (note:)BODY(:note) ECHAD AND HAADON ECHAD AND MANY EVARIM; REBBE, MELECH HAMOSHIACH BEN YOSEF HAADON OF THE GUF BODYBERESHIS strkjv@47:18-19; THE GUF BODY OF REBBE, MELECH HAMOSHIACH IS LIKE A MIKVEH MAYIM OF CHAYYEI OLAM WHEREIN IS MATNOT HARUACH HAKODESH, AND WE MA'AMINIM IN MOSHIACH HAVE ALL RECEIVED A TEVILAH INTO THAT MIKVEH MAYIM

orthjbc@1Corinthians:12:17 @ If the whole guf (note:)body(:note) were an ayin eye, where would be the hearing? If the whole guf body were hearing, where would be the smelling?

orthjbc@1Corinthians:12:19 @ And if all were all one evar (note:)member(:note), where would be the guf bodyBereshis strkjv@47:18-19?

orthjbc@1Corinthians:12:24 @ Whereas, our evarim with greater kibbud have no need of more. However, Hashem has so composed the achdut of yichudim (note:)unity/harmony of unifications(:note) of the guf body, giving the superior kibbud to the inferior,

orthjbc@1Corinthians:14:33 @ For Hashem is no Elohei haMevucha (note:)the G-d of Confusion, Tohu(:note); He is Elohei haShalom, and this is so in all the kehillot of the kedoshim. DISORDERLY SPEECH BY NEVIIM 14:30 OR SPEAKERS IN LESHONOT 14:28 OR ANY OTHER SPEECH THAT BRINGS TOHU V'VOHU CHAOS--BERESHIS strkjv@1:2 INTO THE KEHILLAH MUST BE REPLACED WITH SILENCE, PARTICULARLY IN THE CASE OF WIVES WHO "GO OVER THE HEAD OF THEIR MAN" THEIR "ADAM" OR HUSBAND--BERESHIS strkjv@2:16-17; strkjv@3:1-6, SCANDALOUSLY REMOVING THE SIGN OF TZNIUS MODESTY/PIETY AND KENI'AH SUBMISSION AS THEY DARE NOT JUST TO BREAK A DRESS CODE 11:2-16 BUT BRAZENLY CREATE A NISSAYON TEMPTATION WHERE SALACIOUSNESS AND MORAL MUTINY CAN ARISE IN THE KAHAL, EVEN AS THEY "GO OVER THE HEAD OF THEIR MAN," THEIR "HEAD" 11:5 WHO IS THE KOHEN OF HIS BAIS, AND BLURT OUT BOLD AND SHAMEFUL WORDS NOT OF THE RUACH HAKODESH 2:13 WHICH SHOULD BE SILENCED, AS OPPOSED TO WORDS OF THE RUACH HAKODESH THAT WOMEN GIVE AS DIVREI NEVU'AH 11:5; HERE IT IS NOT SHA'UL'S DESIRE TO LIMIT THE AVODAS KODESH OF NASHIM, BUT RATHER HIS RABBINIC INTENTION IS TO LOCK THE DOOR ON WHAT COMES KNOCKING IN REV. strkjv@2:20-23, SINCE "JEZEBEL" IZEVEL SINNED AGAINST TZNIUS AND KENI'AH AND SILENCE TO OUT-OF-ORDER AND UNSPIRITUAL SPEECH BEFORE SHE TOOK FURTHER STEPS DOWNWARD INTO THE DUNGEON OF GEHINNOM, TAKING THE KEHILLAH WITH HER.

orthjbc@1Corinthians:15:55 @ EHI DEVARECHA MAVET EHI KATAVECHA SHEOL? "Where are your plagues, O death? Where is your destruction, O sheol?" HOSHEA strkjv@13:14 [some, "sting"]?

orthjbc@1Corinthians:16:6 @ Efsher (note:)perhaps(:note) I will stay with you, or even spend the choref winter, that you may help me with a send-off wherever I may go.

orthjbc@1Corinthians:16:18 @ for, they refreshed my neshamah and yours. Give hokara (note:)appreciation, recognition(:note) to such men 14:38. SHALOM GREETINGS FROM THE JEWISH HOUSEHOLD IN EPHESIS WHERE THE KEHILLAH OF AQUILA AND PRISCILLA MEETS

orthjbc@2Corinthians:1:7 @ And our tikvah (note:)hope(:note) for you is well-founded, for we have da'as that as you are chaverim with devekut Hashem cleaving to the Chevlei Rebbe, Melech HaMoshiach, so also you will be chaverim with devekut Hashem cleaving to the nechamah comfort. THE NEAR KIDDUSH HA-SHEM OF THE CHIEF SHLIACH OF REBBE, MELECH HAMOSHIACH TO THE GOYIM AND THE DELIVERANCE THAT PREVENTED SHA'UL'S MARTYRDOM IN EPHESUS, ALL PART OF THE SAME DIVINE PLAN SHOWN IN ACTS strkjv@16:6, WHERE THE SHLUCHIM ARE KEPT OUT OF EPHESUS BYA DVAR OF CHOCHMAH AND DIVINE GUIDANCE, AND NOT ALLOWED TO GO TO FACE THE DANGERS OF EPHESUS UNTIL THE KEHILLOT IN GREECE ARE ESTABLISHED

orthjbc@2Corinthians:3:17 @ Now Adoneinu is Ha Ruach and where Ha Ruach Adoneinu is, there is cherut (note:)freedom(:note). [Yeshayah strkjv@61:1,2; Joh strkjv@7:39; strkjv@8:32,36; Rom strkjv@8:2; Galatians. strkjv@5:1,13]

orthjbc@2Corinthians:6:14 @ Do not become unequally yoked with koferim (note:)unbelievers(:note) [Eph strkjv@5:7,11] for what shuttafut has Tzedek [DANIEL strkjv@9:25] with lawlessness? Or where is the Brit Covenant between ohr light and chosech darkness? [Bereshis strkjv@24:3; Devarim strkjv@22:10]

orthjbc@2Corinthians:7:5 @ For indeed when we had come into Macedonia [Act strkjv@20:1-2; II Cor. strkjv@2:13] we had no physical mano'ach but we had tzoros everywhere: battles on the outside, fears inside. [Devarim strkjv@32:25]

orthjbc@2Corinthians:12:10 @ Wherefore I take pleasure in weaknesses, in insults, in hardships, in persecutions, and tzoros on behalf of Rebbe, Melech HaMoshiach; for whenever I am weak, then the gibbor (note:)strong man(:note) am I! [Php strkjv@4:11,13] A SHLIACH OF REBBE, MELECH HAMOSHIACH AND HIS CONCERN FOR THE KEHILLAH HE FOUNDED: ANSWERING OBJECTIONS

orthjbc@Galatians:4:15 @ Where then is your birkat Shomayim (note:)blessedness(:note)? For I testify to you that if possible, having torn out your eynayeem eyes, you would have made a mattanah gift of them to me.

orthjbc@Galatians:6:14 @ But may it not be to me to boast, except in the Aitz (note:)DEVARIM strkjv@21:23(:note) of Moshiach Yehoshua Adoneinu, through whom the Olam Hazeh has been pierced and put to death to me, and I have been pierced and put to death to the Olam Hazeh. A FINAL WARNING TO THE GOYIM NOT TO ABROGATE FROM OR ABSCOND WITH THE AVODAS KODESH OF THE AM KADOSH, ESPECIALLY THE BRIS MILAH, SINCE, AFTER ALL, FOR THE GOYIM, THE ONLY THING THAT MATTERS IS A "BRIS MILAH" EXCISION OF THE "BASAR" THE FALLEN NATURE OF MAN DUE TO CHET KADMON'S ENTRANCE INTO OLAM HAZEH; FURTHERMORE, AT THE TURNING OF THE AGES, IN MOSHIACH, THIS ESCHATOLOGICAL BRIS MILAH IS ACCOMPLISHED, FOR YEHUDIM AND GOYIM ALIKE, BY A "BRIS MILAH" EXCISION OF TESHUVAH AND HALEDAH HACHADASHAH NEW BIRTH AND HITKHADESHUT REGENERATION OF THE RUACH HAKODESH COL.2:11-15; THIS DOCTRINE IS DIRECTED TOWARD GOYIM PLAGUED BY MOREI SHEKER AND DOES NOT CONTRADICT THE TORAH OF MATTITYAHU CHAPTER 23, WHERE MOSHIACH ISSUES A CHEREM BAN AGAINST HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU IN LINE WITH ACTS strkjv@21:21-25, WHERE MOSHIACH'S SHLIACH SHA'UL IS SHOWN TO BE INNOCENT OF THE CHARGE OF TEACHING YEHUDIM TO ABANDON THE BRIS MILAH OR THE FRUM OBSERVANCE OF THE TORAH; THIS LETTER IS WRITTEN TO GOYIM BY A FRUM RABBI WHO, IT SHOULD BE REMEMBERED, TAUGHT THE JEWISH TIMOTIYOS TO UNDERGO THE BRIS MILAH ACTS strkjv@16:3 AND HAS THE HIGHEST RESPECT FOR THIS AND OTHER MINHAGIM OF THE ORTHODOX JEWISH FAITH; YET RAV SHA'UL KNOWS THESE THINGS HAVE NO SAVING EFFICACY AND SHOULD NOT BE IMPOSED ON GOYIM, ESPECIALLY BY MOREI SHEKER FALSE TEACHERS

orthjbc@Ephesians:2:13 @ But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly where in the outermost courts, have been brought near by the kapparah of the dahm of Moshiach.

orthjbc@Philippians:1:2 @ Chen v'chesed Hashem and shalom Hashem from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MOSHIACH'S SHLIACH AND HIS TEFILLAH FOR THE KEHILLAH IN PHILIPPI [A ROMAN COLONY LOCATED IN MACEDONIA WHICH IS IN THE BALKAN PENINSULA, NORTH OF ANCIENT GREECE, AND IS WHERE RAV SHA'UL WAS LED ALSO TO THESSALONICA AND BEREA AND TO HIS MINISTRY THERE (SEE ACTS strkjv@16:9-17:13]; HIS HANACHA (note:)PREMISE(:note) IS THAT HASHEM HAS BEGUN A MITZVAH IN THE PHILIPPIANS; HIS DIYUK LOGICAL CONCLUSION IS THAT HASHEM WILL COMPLETE IT

orthjbc@Philippians:3:20 @ But the torat haEzrakhut (note:)citizenship--see strkjv@1:27(:note) we practice exists in Shomayim [Ephesians.2:6; eb.12:22; Galatians.4:26; strkjv@6:16], from where also we eagerly await a Moshi'a Savior, a Go'el, Adoneinu Rebbe, Melech HaMoshiach Yehoshua,

orthjbc@Colossians:3:1 @ If therefore you were raised with Rebbe, Melech HaMoshiach, seek the things above, where Rebbe, Melech HaMoshiach is, LI'MINI(note:)"at my right hand" Tehillim strkjv@110:1(:note), sitting at the right hand of Hashem.

orthjbc@Hebrews:2:6 @ But someone has given solemn edut (note:)testimony(:note) somewhere, "MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? ("What is Man that you are mindful of him or the Son of Man that you care for him?

orthjbc@Hebrews:3:9 @ ASHER NISSUNI AVOTECHEM BEKHANUNI GAM RA'U PO'OLI ARBA'IM SHANAH (note:)"Where your Fathers tested me and tried me though they saw my deeds forty years"(:note)

orthjbc@Hebrews:3:17 @ And with whom was Hashem angry ARBA'IM SHANAH? Was it not with the ones having sinned, whose "PEGARIM" (note:)"corpses" Bamidbar strkjv@14:29(:note) lay where they had "fallen BAMIDBAR "in the desert" --Bamidbar strkjv@14:29?

orthjbc@Hebrews:4:4 @ For concerning Shabbos, the Yom HaShevi'i, Hashem has said somewhere, "VAYISHBOT ELOHIM BAYOM HASHEVI'I MIKOL MELAKHTO" ("And He rested on the seventh day from all His work." [Bereshis strkjv@2:2]

orthjbc@Hebrews:6:20 @ where Yehoshua has entered as a foroisgeier (note:)forerunner(:note) on behalf of us, having become a KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK "Kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4.

orthjbc@Hebrews:9:16 @ For where there is a brit or a tzavva'a (note:)will(:note), it is aizen well-founded, incontrovertible that the mavet of the one who made it must be established.

orthjbc@Hebrews:10:18 @ Now where there is selicha (note:)forgiveness(:note) for these things, there is no longer a korban for chatta'im. WARNING: WE HAVE A KOHEN GADOL OVER THE BEIS HASHEM IN SHOMAYIM AND OURS IS THE TRUE ORTHODOX JEWISH EMUNAH: DO NOT TURN AWAY AND APOSTATIZE AND BECOME SHMAD DEFECTORS!

orthjbc@Hebrews:11:8 @ By emunah Avraham Avinu, when he was called to go out to a place which he was about to receive as a nachalah (note:)inheritance(:note), responded with mishma'at obedience, and he went out, not having da'as of where he was going.

orthjbc@James:3:4 @ Hinei! also the oniyot (note:)ships(:note), even though gedolot and driven by gales, are guided by a very small rudder wherever the impulse of the one steering directs.

orthjbc@James:3:16 @ For where kina and anochiyut are, there is tohu vavohu (note:)disorder, chaos(:note) and every ra'ah.

orthjbc@James:4:1 @ From where do milchamot (note:)wars(:note) come? What is their goirem driving force? And from where come fights among you? Is it not from here, from the ta'avot of you warring in your evarim members?

orthjbc@1Peter:2:12 @ Let your hitnahagut (note:)conduct(:note) among the Goyim show feste excellent midas chassidus quality of piety that, wherein they speak against you as anshei resha men of wickedness, by observing your ma'asim tovim they may glorify Hashem in the YOM PEKUDDAH "Day of Visitation" [YESHAYAH strkjv@10:3].

orthjbc@1Peter:4:18 @ And if the Tzaddik is saved with difficulty, where will the man without chassidus [in Moshiach] and the Am ha'Aretz choteh (note:)sinner(:note) appear [MISHLE strkjv@11:31]?

orthjbc@2Peter:2:11 @ whereas malachim, being greater b'oz and koach (note:)in strength and power(:note), al kol panim nevertheless do not bring against them a slanderous judgment before Hashem.

orthjbc@2Peter:2:12 @ But these men, like irrational beasts born b'derech hatevah (note:)naturally(:note) to be caught and killed, commit Chillul Hashem in matters where they lack da'as. In the destruction of them they also will be destroyed,

orthjbc@2Peter:3:4 @ and saying, "Where is the havtachah (note:)promise(:note) of the Bias Moshiach? From the time Avoteynu fell asleep, all things continue as they were from the beginning of the Bri'ah Creation."

orthjbc@1John:2:11 @ But the one hating the Ach b'Moshiach of him is in the choshech and walks his derech in the choshech and does not have da'as where he goes, because the choshech blinded his eyes.