NT-EPISTLES.filter - geneva Wee:

geneva@Romans:3:20 @ Therefore by the (note:)By those deeds by which the law can be done by us.(:note) deeds of the law there shall no Flesh is here taken for man, as in many other places, and furthermore has greater force here: for it is given to show the contrast between God and man: as if one would say, «Man, who is nothing else but a piece of flesh defiled with sin, and God, who is most pure and most perfect in himself.» flesh be Absolved before the judgment seat of God. justified in his Paul has in mind a contrasting of the righteousness of before men, be they ever so just, against the justice which can stand before God: now there is no righteousness that can stand before God, except the righteousness of Christ alone. sight: for by the law [is] the knowledge of sin.

geneva@Romans:10:12 @ For there is no difference betweene the Iewe and the Grecian: for he that is Lorde ouer all, is rich vnto all, that call on him.

geneva@Romans:12:11 @ Not slothful in business; fervent in spirit; (note:)This verse is well put, for it makes a distinction between Christian duties, and philosophical duties.(:note) serving the Lord;

geneva@Romans:12:15 @ Reioyce with them that reioyce, & weepe with them that weepe.

geneva@Romans:13:13 @ So that wee walke honestly, as in the day: not in gluttonie, and drunkennesse, neither in chambering and wantonnes, nor in strife and enuying.

geneva@Romans:14:8 @ For whether wee liue, we liue vnto the Lorde: or whether we die, we die vnto the Lorde: whether we liue therefore, or die, we are the Lords.

geneva@1Corinthians:1:23 @ But wee preach Christ crucified: vnto the Iewes, euen a stumbling blocke, and vnto the Grecians, foolishnesse:

geneva@1Corinthians:4:13 @ Being defamed, we intreat: we are made as the (note:)Such as is gathered together by sweeping.(:note) filth of the world, [and are] the offscouring of all things unto this day.

geneva@1Corinthians:7:30 @ And they that (note:)By «weeping» the Hebrews understand all adversity, and by «joy», all prosperity.(:note) weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

geneva@1Corinthians:7:34 @ There is difference [also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in (note:)Mind.(:note) spirit: but she that is married careth for the things of the world, how she may please [her] husband.

geneva@1Corinthians:16:1 @ Now concerning (note:)Collections in ancient times were made by the appointment of the apostle appointment to be the first day of the week, on which day the manner was then to assemble themselves.(:note) the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

geneva@1Corinthians:16:2 @ Upon the (note:)Which in times past was called Sunday, but now is called the Lord's day.(:note) first [day] of the week let every one of you lay by him in store, as [God] hath That every man bestow according to the ability that God has blessed him with. prospered him, that there be no gatherings when I come.

geneva@2Corinthians:4:8 @ Wee are afflicted on euery side, yet are we not in distresse: we are in doubt, but yet wee despaire not.

geneva@2Corinthians:6:15 @ And what concord hath Christ with Belial? or what (note:)What can there be between them?(:note) part hath he that believeth with an infidel?

geneva@2Corinthians:10:11 @ Let such one thinke this, that such as wee are in woorde by letters, when we are absent, such wil we be also in deede, when we are present.

geneva@2Corinthians:10:14 @ For we stretche not our selues beyonde our measure, as though wee had not attained vnto you: for euen to you also haue we come in preaching the Gospel of Christ,

geneva@2Corinthians:13:8 @ For wee can not doe any thing against the trueth, but for the trueth.

geneva@Galatians:4:25 @ For this Agar is mount Sinai in Arabia, and (note:)Look how the case stands between Hagar and her children; even so stands it between Jerusalem and hers.(:note) answereth to Jerusalem which now is, and That is, Sinai. is in bondage with her children.

geneva@Ephesians:5:2 @ And walke in loue, euen as Christ hath loued vs, and hath giuen himselfe for vs, to be an offering and a sacrifice of a sweete smelling sauour to God.

geneva@Philippians:1:23 @ For I am distressed betweene both, desiring to be loosed and to be with Christ, which is best of all.

geneva@Philippians:3:16 @ Neuerthelesse, in that whereunto wee are come, let vs proceede by one rule, that wee may minde one thing.

geneva@Philippians:4:18 @ But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an (note:)He alludes to the sweet smelling savours that were offered under the old Law.(:note) odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

geneva@Colossians:1:4 @ Since wee heard of your faith in Christ Iesus, and of your loue toward all Saintes,

geneva@Colossians:3:14 @ And above all these things [put on] charity, which is the (note:)Which bonds and knits together all the duties that take place between men.(:note) bond of perfectness.

geneva@1Thessalonians:3:1 @ Wherefore since we coulde no longer forbeare, wee thought it good to remaine at Athens alone,

geneva@1Thessalonians:3:9 @ For what thankes can wee recompense to God againe for you, for all the ioy wherewith we reioyce for your sakes before our God,

geneva@1Timothy:1:2 @ Unto Timothy, [my] own son in the faith: Grace, (note:)There is as much difference between mercy and grace, as is between the effect and the cause: for grace is that free good will of God, by which he chose us in Christ, and mercy is that free justification which follows it.(:note) mercy, [and] peace, from God our Father and Jesus Christ our Lord.

geneva@1Timothy:6:8 @ Therefore when wee haue foode and raiment, let vs therewith be content.

geneva@James:3:11 @ Doeth a fountaine send forth at one place sweete water and bitter?

geneva@James:3:12 @ Can ye figge tree, my brethren, bring forth oliues, either a vine figges? so can no fountaine make both salt water and sweete.

geneva@James:5:1 @ Go (note:)He denounces utter destruction to the wicked and profane rich men, and such as are drowned in their riotousness, mocking their foolish confidence when there is nothing indeed more vain than such things.(:note) to now, [ye] rich men, weep and howl for your miseries that shall come upon [you].

geneva@1John:1:6 @ If wee say that wee haue fellowship with him, and walke in darkenesse, we lie, and doe not truly:

geneva@3John:1:12 @ Demetrius hath good report of al men, and of the trueth it selfe: yea, and wee our selues beare recorde, and ye know that our record is true.

geneva@Jude:1:1 @ Jude, the servant of Jesus Christ, and (note:)This is to distinguish between him and Judas Iscariot.(:note) brother of James, to them that are sanctified By God the Father. by God the Father, and preserved in Jesus Christ, [and] called: