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jub@Romans:1:1 @ Paul, servant of Jesus, the Christ, called [to be] an apostle, separated unto the gospel of God

jub@Romans:1:2 @ (which he had promised before by his prophets in the holy scriptures)

jub@Romans:1:3 @ of his Son (who was born unto him of the seed of David according to the flesh,

jub@Romans:1:4 @ who was declared [to be] the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord.

jub@Romans:1:5 @ By whom we have received the grace and the apostleship, to [cause] the faith to be obeyed among all the Gentiles in his name,

jub@Romans:1:6 @ among whom ye are also the called of Jesus Christ;

jub@Romans:1:7 @ to all that are in Rome, beloved of God, called [to be] saints; ye have grace and peace of God our Father and of the Lord Jesus, the Christ.

jub@Romans:1:8 @ First, I thank my God through Jesus, the Christ, regarding you all, that your faith is preached in all the world.

jub@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I always remember you in my prayers,

jub@Romans:1:10 @ making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

jub@Romans:1:11 @ For I long to see you that I may impart with you some spiritual gift to confirm you,

jub@Romans:1:12 @ that is, that I may be comforted together with you by the mutual faith both of you and me.

jub@Romans:1:13 @ Now I would not have you ignorant, brethren, that many times I purposed to come unto you (but up until now I have been unable) that I might have some fruit among you also, even as among other Gentiles.

jub@Romans:1:14 @ I am debtor both to the Greeks and to the Barbarians; both to the wise and to the unwise.

jub@Romans:1:15 @ So, as much as in me is, I am ready to announce the gospel to you that are at Rome also.

jub@Romans:1:16 @ For I am not ashamed of the gospel of the Christ; for it is [the] power of God [to give] saving health to every one that believes: to the Jew first and also to the Greek.

jub@Romans:1:17 @ For in him is the righteousness of God revealed from faith to faith, as it is written, The just shall live by faith.

jub@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and injustice of men, who hold back the truth with injustice;

jub@Romans:1:19 @ because that which is known of God is manifest to them; for God has showed [it] unto them.

jub@Romans:1:20 @ For the invisible things of him, his eternal power and divinity, are clearly understood by the creation of the world and by the things that are made so that there is no excuse;

jub@Romans:1:21 @ because having known God, they did not glorify [him] as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.

jub@Romans:1:22 @ Professing themselves to be wise, they became fools

jub@Romans:1:23 @ and exchanged the glory of the incorruptible God for [the] likeness of [an] image of corruptible man and of birds and of fourfooted beasts and of serpents.

jub@Romans:1:24 @ Therefore God also gave them over to the lusts of their own hearts for uncleanness, to contaminate their own bodies between [themselves],

jub@Romans:1:25 @ who changed the truth of God into a lie and worshipped and served the creature more than the Creator, who is blessed for all ages. Amen.

jub@Romans:1:26 @ For this cause God gave them up unto shameful affections, for even their women changed the natural use into that which is against nature;

jub@Romans:1:27 @ and likewise also the males, leaving the natural use of the females, burned in their lust one toward another, males with males committing nefarious works and receiving in themselves the recompense that proceeded from their error.

jub@Romans:1:28 @ And even as they did not like to retain God in [their] knowledge, God gave them over to a perverse understanding, to do those things which are not convenient,

jub@Romans:1:29 @ being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

jub@Romans:1:30 @ backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

jub@Romans:1:31 @ without understanding, covenantbreakers, without natural affection, implacable, without mercy.

jub@Romans:1:32 @ Who having understood the righteousness of God, they did not understand that those who do such things are worthy of death, not only those that do the same, but even those who encourage those that do them.:

jub@Romans:2:1 @ Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest [others] doest the same things.

jub@Romans:2:2 @ For we are sure that the judgment of God is according to [the] truth against those who do such things.

jub@Romans:2:3 @ And dost thou think this, O man, that judgest those who do such things and [doest the same], that thou shalt escape the judgment of God?

jub@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, ignoring that the goodness of God leads thee to repentance?

jub@Romans:2:5 @ But after thy hardness and impenitent heart treasures up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God,

jub@Romans:2:6 @ who will render to everyone according to his deeds:

jub@Romans:2:7 @ to those who persevered in well doing, glory and honour and incorruption, to those who seek eternal life;

jub@Romans:2:8 @ but unto those that are contentious and do not obey the truth, but are persuaded by unrighteousness, indignation and wrath.

jub@Romans:2:9 @ Tribulation and anguish [shall be] upon every human soul that does evil, the Jew first and also the Greek;

jub@Romans:2:10 @ but glory, honour, and peace to everyone that works good, to the Jew first and also to the Greek.

jub@Romans:2:11 @ For there is no respect of persons with God.

jub@Romans:2:12 @ For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law

jub@Romans:2:13 @ (for not the hearers of the law [are] just before God, but the doers of the law shall be justified;

jub@Romans:2:14 @ for when the Gentiles, who do not have the law, do by nature that which is of the law, these, not having the law, are a law unto themselves;

jub@Romans:2:15 @ which show the work of the law written in their hearts, their conscience also bearing witness, accusing and also excusing their reasonings one with another)

jub@Romans:2:16 @ in the day when God shall judge that which men have covered up, according to my gospel by Jesus, the Christ.

jub@Romans:2:17 @ Behold, thou doth call thyself a Jew and art supported by the law and doth glory in God

jub@Romans:2:18 @ and dost know [his] will and approve the things that are more excellent, being instructed out of the law,

jub@Romans:2:19 @ and art confident that thou thyself art [a] guide of the blind, [a] light of those who [are] in darkness,

jub@Romans:2:20 @ an instructor of the ignorant, a teacher of children, who hast the form of knowledge and of the truth in the law.

jub@Romans:2:21 @ Thou, therefore, who teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal?

jub@Romans:2:22 @ Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that dost abhorr idols, dost thou commit sacrilege?

jub@Romans:2:23 @ Thou that makest thy boast of the law, with rebellion to the law doth thou dishonour God?

jub@Romans:2:24 @ For the name of God is blasphemed among the Gentiles through you, as it is written.

jub@Romans:2:25 @ For circumcision verily profits if thou keep the law, but if thou art a rebel to the law, thy circumcision is made [into] a foreskin.

jub@Romans:2:26 @ Therefore if the uncircumcised keep the righteousness of the law, shall not his foreskin be counted for circumcision?

jub@Romans:2:27 @ And that which is by nature foreskin, but keeps the law perfectly, shall judge thee who with the letter and with the circumcision art rebellious to the law.

jub@Romans:2:28 @ For he is not a Jew who is one outwardly, neither is circumcision that which is done outwardly in the flesh;

jub@Romans:2:29 @ but he [is] a Jew who is one inwardly, and circumcision [is that] of the heart, in the spirit [and] not in the letter, whose praise is not of men, but of God.:

jub@Romans:3:1 @ What advantage then has the Jew? or what profit [is there] of circumcision?

jub@Romans:3:2 @ Much in every way: first, certainly, that the oracles of God have been entrusted unto them.

jub@Romans:3:3 @ For what if some of them did not believe? Shall their unbelief have made the truth of God without effect?

jub@Romans:3:4 @ No, in no wise: for God is true, and every man a liar; as it is written, That thou might be justified in thy words and might overcome when thou dost judge.

jub@Romans:3:5 @ And if our iniquity commends the righteousness of God, what shall we say? Shall [for this reason] God be unjust who sends punishment? (I speak as a man.)

jub@Romans:3:6 @ No, in no wise: for then how shall God judge the world?

jub@Romans:3:7 @ For if the truth of God has more abounded through my lie unto his glory, why even so am I also judged as a sinner?

jub@Romans:3:8 @ And why not say (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? The condemnation of whom is just.

jub@Romans:3:9 @ What then? Are we better [than they]? No, in no wise; for we have before proved both Jews and Gentiles that they are all under sin;

jub@Romans:3:10 @ as it is written, There is no one righteous, no, not one;

jub@Romans:3:11 @ there is no one that understands; there is no one that seeks after God.

jub@Romans:3:12 @ They are all gone out of the way; they are together become unprofitable; there is no one that does good, no, not one.

jub@Romans:3:13 @ Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips,

jub@Romans:3:14 @ whose mouth [is] full of cursing and bitterness;

jub@Romans:3:15 @ their feet [are] swift to shed blood;

jub@Romans:3:16 @ destruction and misery [are] in their ways,

jub@Romans:3:17 @ and the way of peace they have not known;

jub@Romans:3:18 @ there is no fear of God before their eyes.

jub@Romans:3:19 @ Now we know that all that the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may submit themselves unto God.

jub@Romans:3:20 @ For by the deeds of the law, no flesh shall be justified in his sight; for by the law [is] the knowledge of sin.

jub@Romans:3:21 @ But now, without the law, the righteousness of God has been manifested, being witnessed by the law and the prophets:

jub@Romans:3:22 @ the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference;

jub@Romans:3:23 @ for all have sinned and are made destitute of the glory of God,

jub@Romans:3:24 @ [being] justified freely by his grace through the redemption that is in Jesus, the Christ,

jub@Romans:3:25 @ whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,

jub@Romans:3:26 @ manifesting in this time his righteousness that he [only] be the just [one] and the justifier of him that is of the faith of Jesus.

jub@Romans:3:27 @ Where is boasting then? It is excluded. By what law? of works? No, but by [the] law of faith.

jub@Romans:3:28 @ Therefore, we conclude that [a] man is justified by faith without the deeds of the law.

jub@Romans:3:29 @ [Is he] the God of the Jews only? [Is he] not also of the Gentiles? Yes, of the Gentiles also,

jub@Romans:3:30 @ seeing [it is] one God who shall justify the circumcision by faith and [the] uncircumcision by faith.

jub@Romans:3:31 @ Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.:

jub@Romans:4:1 @ What shall we say then that Abraham our father, as pertaining to the flesh, has found?

jub@Romans:4:2 @ For if Abraham were justified by works, he has [reason] to glory [in himself], but not before God.

jub@Romans:4:3 @ For what does the scripture say? Abraham believed God, and it was counted unto him for righteousness.

jub@Romans:4:4 @ But unto him that works, the reward is not reckoned as grace, but as debt.

jub@Romans:4:5 @ But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness.

jub@Romans:4:6 @ Even as David also describes the blessedness of the man unto whom God doth attribute righteousness without works,

jub@Romans:4:7 @ [saying], Blessed [are] those whose iniquities are forgiven and whose sins are covered.

jub@Romans:4:8 @ Blessed [is] the man to whom the Lord did not impute sin.

jub@Romans:4:9 @ Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.

jub@Romans:4:10 @ How was it then reckoned? when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.

jub@Romans:4:11 @ And he received the circumcision as [a] sign, as [a] seal of the righteousness of the faith which [he had, yet] being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,

jub@Romans:4:12 @ that [he be] the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised.

jub@Romans:4:13 @ For the promise that he should be the heir of the world [was] not to Abraham or to his seed through the law, but through the righteousness of faith.

jub@Romans:4:14 @ For if those who are of the law [are] the heirs, faith is [in] vain, and the promise annulled,

jub@Romans:4:15 @ because the law works wrath; for where there is no law, [there is] no rebellion either.

jub@Romans:4:16 @ Therefore by faith, that [it might be] by grace, to the end the promise might be sure to all [the] seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

jub@Romans:4:17 @ as it is written, As a father of many Gentiles have I placed thee before God, whom he believed, who gives life to the dead and calls those things which are not as those that are.

jub@Romans:4:18 @ Who believed to wait against [all] hope, that he might become the father of many Gentiles, according to that which had been spoken [unto him], So shall thy seed be.

jub@Romans:4:19 @ And he did not weaken in faith: he considered not his own body now dead when he was about one hundred years old, neither yet the deadness of Sara's womb;

jub@Romans:4:20 @ he doubted not the promise of God, with unbelief, but was strengthened in faith, giving glory to God,

jub@Romans:4:21 @ being fully persuaded that he was also powerful to do all that he had promised;

jub@Romans:4:22 @ therefore, [his faith] was also attributed unto him as righteousness.

jub@Romans:4:23 @ Now it is not written for his sake alone that it was [so] reckoned to him,

jub@Romans:4:24 @ but for us also to whom it shall be [so] reckoned, that is, to those that believe in him that raised up Jesus our Lord from the dead,

jub@Romans:4:25 @ who was delivered for our offenses and was raised again for our justification.:

jub@Romans:5:1 @ Justified therefore by faith, we have peace with God through our Lord Jesus, the Christ,

jub@Romans:5:2 @ by whom we also have access by faith into this grace in which we stand and glory in hope of the glory [of the sons] of God.

jub@Romans:5:3 @ And not only [this], but we even glory in the tribulations, knowing that the tribulation works patience;

jub@Romans:5:4 @ and patience, experience; and experience, hope;

jub@Romans:5:5 @ and the hope shall not be ashamed, because the love of God is poured out in our hearts by the Holy Spirit which is given unto us.

jub@Romans:5:6 @ For the Christ, when we were yet weak, in his time died for the ungodly.

jub@Romans:5:7 @ For scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die.

jub@Romans:5:8 @ But God increased the price of his charity toward us in that while we were yet sinners the Christ died for us.

jub@Romans:5:9 @ Then much more now justified in his blood, we shall be saved from wrath by him.

jub@Romans:5:10 @ For if, when we were enemies, we were reconciled with God by the death of his Son, much more, [now] reconciled, we shall be saved by his life.

jub@Romans:5:11 @ And not only this, but we even glory in God through our Lord Jesus, the Christ, by whom we have now received the reconciliation.

jub@Romans:5:12 @ Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned.

jub@Romans:5:13 @ For until the law, sin was in the world; but the sin was not imputed, [there] being no law.

jub@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come.

jub@Romans:5:15 @ But not as the offense, so also [is] the gift. For if through the offense of [that] one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many.

jub@Romans:5:16 @ Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly [came] of one [sin] unto condemnation, but grace [came] of many offenses unto justification.

jub@Romans:5:17 @ For if by one offense, death reigned [because] of one [man]; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ.

jub@Romans:5:18 @ Therefore, in the same manner that by the iniquity of one [guilt came] upon all men unto condemnation, even so by the righteousness of one, [grace came] upon all men unto justification of life.

jub@Romans:5:19 @ For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous.

jub@Romans:5:20 @ Moreover the law entered that the offence might abound. But where sin abounded, grace did much more abound,

jub@Romans:5:21 @ so that in the same manner as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus, the Christ, our Lord.:

jub@Romans:6:1 @ What shall we say then? Shall we continue in sin that grace may abound?

jub@Romans:6:2 @ No, in no wise. How shall we that are dead to sin live any longer therein?

jub@Romans:6:3 @ Know ye not that all of us that are baptized into Jesus the Christ are baptized into his death?

jub@Romans:6:4 @ For we are buried with him by baptism into death, that just as the Christ was raised up from the dead to the glory of the Father, likewise we also walk in newness of life.

jub@Romans:6:5 @ For if we have been planted together [in him] in the likeness of his death, we shall be also [in the likeness] of [his] resurrection,

jub@Romans:6:6 @ knowing this: that our old man is crucified with [him] that the body of sin might be destroyed that we should not serve sin any longer.

jub@Romans:6:7 @ For he that is dead is justified from sin.

jub@Romans:6:8 @ Now if we die with the Christ, we believe that we shall also live with him,

jub@Romans:6:9 @ knowing that the Christ, having been raised from the dead, dies no more; death has no more dominion over him.

jub@Romans:6:10 @ For [he] that is dead died unto sin once, and [he] that lives, lives unto God.

jub@Romans:6:11 @ Likewise also reckon yourselves to be truly dead unto sin, but alive unto God in Christ, Jesus, our Lord.

jub@Romans:6:12 @ Therefore do not let sin reign in your mortal body that ye should obey it in the lusts thereof.

jub@Romans:6:13 @ Neither present your members [as] instruments of unrighteousness unto sin, but present yourselves unto God as those that are alive from the dead and your members [as] instruments of righteousness unto God.

jub@Romans:6:14 @ So that sin shall have no dominion over you; for ye are not under the law, but under grace.

jub@Romans:6:15 @ What then? shall we sin because we are not under the law, but under grace? No, in no wise.

jub@Romans:6:16 @ Or know ye not that to whom ye present yourselves servants to obey, his servants ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness?

jub@Romans:6:17 @ Thank God that, although ye were the servants of sin, ye have obeyed from the heart that form of doctrine unto which ye are delivered;

jub@Romans:6:18 @ and freed from sin, ye are become the servants of righteousness.

jub@Romans:6:19 @ I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness.

jub@Romans:6:20 @ For being [previously] the servants of sin, [now] ye have been made the servants of righteousness.

jub@Romans:6:21 @ What fruit had ye then in those things of which ye are now ashamed? for the end of those things [is] death.

jub@Romans:6:22 @ But now freed from sin and made servants to God, ye have as your fruit sanctification and as the end, everlasting life.

jub@Romans:6:23 @ For the wages of sin [is] death, but the grace of God [is] eternal life in Christ Jesus our Lord.:

jub@Romans:7:1 @ Know ye not, brethren (for I speak to those that know the law), that the law has dominion over a man [only] as long as he lives?

jub@Romans:7:2 @ For the woman who is subject to a husband is obligated to the law so long as the husband lives; but if the husband dies, she is free from the law of the husband.

jub@Romans:7:3 @ So then if, while [her] husband lives, she belongs to another man, she shall be called an adulteress; but if her husband dies, she is free from that law so that she is no adulteress if she belongs to another man.

jub@Romans:7:4 @ Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.

jub@Romans:7:5 @ For while we were in the flesh, the affections of the sins which were by the law worked in our members to bring forth fruit unto death.

jub@Romans:7:6 @ But now we are free from the law of death in which we were held, that we might serve in newness of Spirit, and not [in] the oldness of the letter.

jub@Romans:7:7 @ What shall we say then? [Is] the law sin? No, in no wise. But, I did not know sin except by the law; for [neither] would I have known lust if the law did not say, Thou shalt not covet.

jub@Romans:7:8 @ Then sin, when there was occasion by the commandment, wrought in me all manner of lust. For without the law sin was as if it were dormant.

jub@Romans:7:9 @ So that without the law I lived for some time; but when the commandment came, sin revived, and I died.

jub@Romans:7:10 @ And I found that the [same] commandment, which was unto life, was mortal [unto me].

jub@Romans:7:11 @ For sin, having had occasion, deceived me by the commandment and by it killed [me].

jub@Romans:7:12 @ So the law is truly holy, and the commandment holy and just and good.

jub@Romans:7:13 @ Was then that which is good made death unto me? No, in no wise. But sin, to show itself sin by that which is good, worked death in me, making sin exceedingly sinful by the commandment.

jub@Romans:7:14 @ For we [now] know that the law is spiritual, but I am carnal, sold unto subjection by sin.

jub@Romans:7:15 @ For that which I do, I do not understand, and not even the [good] that I desire [is what] I do; but what I hate, that [is what] I do.

jub@Romans:7:16 @ If then I do that which I do not desire, I approve that the law [is] good.

jub@Romans:7:17 @ So that it is no longer I that do it, but sin that dwells in me.

jub@Romans:7:18 @ And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good.

jub@Romans:7:19 @ For I do not do the good that I desire; but the evil which I do not desire, that I do.

jub@Romans:7:20 @ And if I do that which I do not desire, I am not working, but sin that dwells in me.

jub@Romans:7:21 @ So that, desiring to do good, I find [this] law: evil is natural unto me.

jub@Romans:7:22 @ For I delight with the law of God with the inward man,

jub@Romans:7:23 @ but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.

jub@Romans:7:24 @ O wretched man that I am! who shall deliver me from the body of this death?

jub@Romans:7:25 @ The grace of God, by Jesus, the Christ, our Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.:

jub@Romans:8:1 @ So that now, [there is] no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit.

jub@Romans:8:2 @ For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death.

jub@Romans:8:3 @ For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh

jub@Romans:8:4 @ that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit.

jub@Romans:8:5 @ For those that are according to the flesh know the things that are of the flesh; but those that are according to the Spirit, the things that are of the Spirit.

jub@Romans:8:6 @ For the prudence of the flesh [is] death, but the prudence of the Spirit, life and peace,

jub@Romans:8:7 @ because the prudence of the flesh [is] enmity against God; for it does not subject itself to the law of God, neither indeed can it.

jub@Romans:8:8 @ So then, those that are carnal cannot please God.

jub@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, because the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, that person is not of him.

jub@Romans:8:10 @ But if Christ is in you, the body is truly dead because of sin, but the Spirit [is] alive because of righteousness.

jub@Romans:8:11 @ And if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up the Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you.

jub@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.

jub@Romans:8:13 @ For if ye live according to the flesh, ye shall die; but if through the Spirit ye mortify the deeds of the body, ye shall live.

jub@Romans:8:14 @ For all that are led by the Spirit of God, the same are sons of God.

jub@Romans:8:15 @ For ye have not received the spirit of bondage to be in fear [again], but ye have received the Spirit of adoption [of sons], whereby we cry, Abba, Father.

jub@Romans:8:16 @ For the same Spirit bears witness unto our spirit that we are sons of God,

jub@Romans:8:17 @ and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with [him] that we may be also glorified together [with him].

jub@Romans:8:18 @ For I know with certainty that the sufferings of this present time [are] not worthy [to be compared] with the coming glory which shall be manifested in us.

jub@Romans:8:19 @ For the [earnest] hope of the creatures waits for the manifestation of the sons of God.

jub@Romans:8:20 @ For the creatures were subjected to vanity, not willingly, but by reason of him who has subjected them,

jub@Romans:8:21 @ with the hope that the same creatures shall be delivered from the bondage of corruption into the glorious liberty of the sons of God.

jub@Romans:8:22 @ For we [now] know that all the creatures groan [together] and travail in pain [together] until now.

jub@Romans:8:23 @ And not only they, but ourselves also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [that is to say], the redemption of our body.

jub@Romans:8:24 @ For in hope we are saved, but hope that is seen is not hope; for what a man sees, he does not wait for.

jub@Romans:8:25 @ But if we wait for that which we do not see, with patience we wait for [it].

jub@Romans:8:26 @ And likewise also the Spirit helps our weakness; for we know not how to pray as we ought, but the Spirit itself makes entreaty for us with groanings which cannot be uttered.

jub@Romans:8:27 @ But he that searches the hearts knows what is the desire of the Spirit, that according to [the will of] God, he makes entreaty for the saints.

jub@Romans:8:28 @ And we [now] know that unto those who love God, all things help them unto good, to those who according to the purpose are called [to be saints].

jub@Romans:8:29 @ For [unto] those whom he knew beforehand, he also marked out beforehand [the way] that they might be conformed to the image of his Son, that he might be the firstborn among many brethren.

jub@Romans:8:30 @ And unto those whom he did mark out beforehand [the way], to these he also called; and to whom he called, these he also justified; and to whom he justified, these he also glorified.

jub@Romans:8:31 @ What shall we then say to these things? If God [is] for us, who [shall be] against us?

jub@Romans:8:32 @ He that did not spare his own Son, but delivered him up for us all, how shall he not also give us all things with him?

jub@Romans:8:33 @ Who shall accuse the chosen of God's? God [is] he that justifies [them].

jub@Romans:8:34 @ Who [is] he that condemns [them]? Christ, Jesus, is he who died [and], even more, he that also rose again, who furthermore is at the right hand of God, who also makes entreaty for us.

jub@Romans:8:35 @ Who shall separate us from the charity of Christ? [shall] tribulation or distress or persecution or famine or nakedness or peril or sword?

jub@Romans:8:36 @ (As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.)

jub@Romans:8:37 @ Nevertheless, in all these things we are more than conquerors through him that loved us.

jub@Romans:8:38 @ Therefore I am certain that neither death nor life nor angels nor principalities nor powers nor things present nor things to come

jub@Romans:8:39 @ nor height nor depth nor any creature shall be able to separate us from the charity of God, which is in Christ, Jesus our Lord.:

jub@Romans:9:1 @ I say the truth in Christ, I do not lie, my conscience also bearing me witness in the Holy Spirit,

jub@Romans:9:2 @ that I have great sorrow and continual pain in my heart.

jub@Romans:9:3 @ For I could wish that myself were anathema from Christ for my brethren, those who are my kinsmen according to the flesh,

jub@Romans:9:4 @ who are Israelites, to whom [pertains] the adoption [as sons] and the glory and the covenants and the giving of the law and the service [of God] and the promises,

jub@Romans:9:5 @ whose [are] the fathers, and of whom as concerning the flesh is the Christ, who is God over all things, blessed for all the ages. Amen.

jub@Romans:9:6 @ Not as though the word of God has been deficient. For not all the descendants of Israel are Israelites;

jub@Romans:9:7 @ neither, because they are the seed of Abraham, are all sons, but, In Isaac shall thy seed be called.

jub@Romans:9:8 @ That is, Those who [are] sons of the flesh, these [are] not the sons of God; but those who [are] sons of the promise [are] counted in the generation.

jub@Romans:9:9 @ For the word of the promise [is] this, At this time I will come, and Sara shall have a son.

jub@Romans:9:10 @ And not only [this], but when Rebecca also had conceived by one, [even] by our father Isaac

jub@Romans:9:11 @ (for [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls),

jub@Romans:9:12 @ it was said unto her, The elder shall serve the younger.

jub@Romans:9:13 @ As it is written, Jacob have I loved, but Esau have I hated.

jub@Romans:9:14 @ What shall we say then? [Is there] injustice in God? No, in no wise.

jub@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

jub@Romans:9:16 @ So then [it is] not of him that wills, nor of him that runs, but of God that has mercy.

jub@Romans:9:17 @ For the scripture saith of Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee and that my name might be declared throughout all the earth.

jub@Romans:9:18 @ Therefore he has mercy on whom he will [have mercy], and he hardens whom he will.

jub@Romans:9:19 @ Thou wilt say then unto me, Why does he become angry? For who shall resist his will?

jub@Romans:9:20 @ Rather, O man, who art thou to reply against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?

jub@Romans:9:21 @ Has not the potter power over the clay, of the same lump to make one vessel unto honour and another unto dishonour?

jub@Romans:9:22 @ [What] if God, desiring to show [his] wrath and to make his power known, endured with much meekness the vessels of wrath, prepared for death,

jub@Romans:9:23 @ and making known the riches of his glory on the vessels of mercy, which he has prepared unto glory?

jub@Romans:9:24 @ Even us, whom he has called, not of the Jews only, but also of the Gentiles!

jub@Romans:9:25 @ As he saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved.

jub@Romans:9:26 @ And it shall come to pass [that] in the place where it was said unto them, Ye [are] not my people, there shall they be called sons of the living God.

jub@Romans:9:27 @ Isaiah also cries out concerning Israel, Though the number of the sons of Israel be as the sand of the sea, only a remnant shall be saved;

jub@Romans:9:28 @ when the consumption comes to an end, righteousness shall overflow, because a short sentence will the Lord execute upon the earth.

jub@Romans:9:29 @ And as Isaiah said before, Except the Lord of the hosts had left us a seed, we had been as Sodom and been made like unto Gomorrha.

jub@Romans:9:30 @ What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, that is to say, the righteousness which is by faith,

jub@Romans:9:31 @ and Israel, which followed after the law of righteousness, has not attained to the law of righteousness.

jub@Romans:9:32 @ Why? Because [they followed it] not by faith but, as it were, by the works (of the law); therefore, they stumbled on the stumblingstone;

jub@Romans:9:33 @ as it is written, Behold, I lay in Sion a stumblingstone and rock [that will cause some] to fall, and whosoever believes in him shall not be ashamed.:

jub@Romans:10:1 @ Brethren, certainly the desire of my heart and my prayer to God regarding Israel, is for saving health.

jub@Romans:10:2 @ For I give testimony that they have a zeal of God, but not according to knowledge.

jub@Romans:10:3 @ For they, being ignorant of God's righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

jub@Romans:10:4 @ For Christ [is] the end of the law, to [give] righteousness to every one that believes.

jub@Romans:10:5 @ For Moses describes the righteousness which is by the law, That the man who does those things shall live by them.

jub@Romans:10:6 @ But thus saith the righteousness which is by faith, Say not in thine heart, Who shall ascend into heaven (that is, to bring the Christ down [from above])?

jub@Romans:10:7 @ Or, Who shall descend into the deep (that is, to bring up the Christ again from the dead)?

jub@Romans:10:8 @ But what does it say? The word is near thee, [even] in thy mouth and in thy heart: that is, the word of faith, which we preach,

jub@Romans:10:9 @ that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved.

jub@Romans:10:10 @ For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health.

jub@Romans:10:11 @ For the scripture says, Whosoever believes on him shall not be ashamed.

jub@Romans:10:12 @ For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him.

jub@Romans:10:13 @ For whosoever shall call upon the name of the Lord shall be saved.

jub@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe him of whom they have not heard? and how shall they hear without a preacher?

jub@Romans:10:15 @ And how shall they preach if they have not been sent? as it is written, How beautiful [are] the feet of those that announce the gospel of peace, of those that announce the gospel of that which is good!

jub@Romans:10:16 @ But not everyone hearkens unto the gospel. For Isaiah says, Lord, who has believed our report?

jub@Romans:10:17 @ So then faith [comes] by hearing, and [the] ear [to hear] by the word of God.

jub@Romans:10:18 @ But I say, Have they not heard? Yes verily, their fame went into all the earth, and their words unto the ends of the world.

jub@Romans:10:19 @ But I say, Did not Israel know? First Moses says, I will provoke you unto jealousy with people that are not mine, [and] with ignorant people I will provoke you to anger.

jub@Romans:10:20 @ But Isaiah is very bold and says, I was found by those that did not seek me; I manifested myself unto those that did not ask after me.

jub@Romans:10:21 @ And against Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.:

jub@Romans:11:1 @ I say then, Has God cast away his people? No, in no wise. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.

jub@Romans:11:2 @ God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said,

jub@Romans:11:3 @ Lord, they have killed thy prophets and ruined thine altars; and I am left alone, and they seek my life.

jub@Romans:11:4 @ But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal.

jub@Romans:11:5 @ Even so then at this present time also, there is a remnant by the gracious election [of God].

jub@Romans:11:6 @ And if by grace, then [is it] not by works; otherwise, the grace is no longer grace. But if [it is] of works, then it is no longer grace; otherwise, the work is no longer work.

jub@Romans:11:7 @ What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded

jub@Romans:11:8 @ (according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day.

jub@Romans:11:9 @ And David says, Let their table be turned into a snare and a net and a stumblingblock and a recompense unto them;

jub@Romans:11:10 @ Let their eyes be darkened that they may not see, and bow down their back always.

jub@Romans:11:11 @ I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but [rather] through their fall, saving health [is come] unto the Gentiles to provoke them unto jealousy.

jub@Romans:11:12 @ And if the fall of them is the riches of the world, and the diminishing of them the riches of the Gentiles, how much more [shall] their fullness [be]?

jub@Romans:11:13 @ For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry,

jub@Romans:11:14 @ if in any manner I may provoke my nation to jealousy and cause some of them to be saved.

jub@Romans:11:15 @ For if the casting away of them is the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?

jub@Romans:11:16 @ For if the firstfruit is holy, so [shall] the rest be; and if the root [is] holy, so [shall be] the branches.

jub@Romans:11:17 @ And if some of the branches were broken off, and thou, being a wild olive tree, wert grafted in among them and hath been made participant of the root and of the fatness of the olive tree,

jub@Romans:11:18 @ do not boast against the branches. But if thou boast, [know] that thou dost not bear the root, but the root thee.

jub@Romans:11:19 @ Thou wilt say then, The branches were broken off that I might be grafted in.

jub@Romans:11:20 @ Good; because of [their] unbelief they were broken off, but thou by faith art standing. Do not be highminded, but fear

jub@Romans:11:21 @ that if God did not forgive the natural branches, neither shall he forgive thee.

jub@Romans:11:22 @ Behold, therefore, the goodness and severity of God: on those who fell, severity, but toward thee, goodness if thou continue in [his] goodness; otherwise thou also shalt be cut off.

jub@Romans:11:23 @ And even them, if they do not continue in unbelief, shall be grafted in, for God is powerful [enough] to graft them in again.

jub@Romans:11:24 @ For if thou wert cut out of the olive tree [which is] wild by nature and wert grafted contrary to nature into the good olive tree, how much more shall these, which are the natural [branches], be grafted into their own olive tree?

jub@Romans:11:25 @ For I would not, brethren, that ye ignore this mystery, that ye not be arrogant regarding yourselves: that blindness in part has happened in Israel, until the fullness of the Gentiles are come in.

jub@Romans:11:26 @ And even if all Israel were saved, as it is written: There shall come out of Sion the Deliverer, and shall take away the ungodliness from Jacob;

jub@Romans:11:27 @ and this shall be my covenant unto them when I shall take away their sins.

jub@Romans:11:28 @ So that, as concerning the gospel, [I have them for] enemies for your sakes; but as touching the election [of God], they are beloved for the fathers' sakes.

jub@Romans:11:29 @ For the gifts and calling of God are without repentance.

jub@Romans:11:30 @ For as ye in time past have not obeyed God, yet have now obtained mercy through the occasion of their disobedience,

jub@Romans:11:31 @ likewise these also have not believed now that through the mercy shown unto you they also may obtain mercy.

jub@Romans:11:32 @ For God enclosed everyone in disobedience, that he might have mercy upon everyone.

jub@Romans:11:33 @ O the depth of the riches both of the wisdom and of the knowledge of God! How incomprehensible are his judgments and his ways past finding out!

jub@Romans:11:34 @ For who has understood the intent of the Lord? or who has been his counselor?

jub@Romans:11:35 @ Or who has first given unto him, that it be recompensed unto him again?

jub@Romans:11:36 @ For of him and by him and in him [are] all things. To him [be] the glory for [the] ages. Amen.:

jub@Romans:12:1 @ Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, [which is] your rational worship.

jub@Romans:12:2 @ And be not conformed to this age, but be ye transformed by the renewing of your soul that ye may experience what [is] that good and well pleasing and perfect will of God.

jub@Romans:12:3 @ Therefore I say through the grace given unto me, to all those that are among you not to obtain more knowledge than is prudent to know, but to obtain knowledge with temperance, each one according to the measure of faith that God has dealt.

jub@Romans:12:4 @ For in the manner that we have many members in one body, nevertheless all the members do not have the same operation;

jub@Romans:12:5 @ likewise many of us are one body in Christ, and every one members one of another.

jub@Romans:12:6 @ So that having different gifts according to the grace that is given to us, whether prophecy, according to the measure of faith;

jub@Romans:12:7 @ or ministry, in serving; or he that teaches, in doctrine;

jub@Romans:12:8 @ he that exhorts, in exhortation; he that gives, [let him do it] in simplicity; he that presides, in earnest care; he that shows mercy, in cheerfulness.

jub@Romans:12:9 @ [Let] love be without dissimulation, abhorring that which is evil, causing you to come unto that which is good;

jub@Romans:12:10 @ loving one another with brotherly love, with honour preferring one another;

jub@Romans:12:11 @ not slothful in earnest care, [but] fervent in [the] Spirit, serving the Lord,

jub@Romans:12:12 @ rejoicing in hope, patient in tribulation, constant in prayer,

jub@Romans:12:13 @ sharing for the needs of the saints, [and] given to hospitality.

jub@Romans:12:14 @ Bless those who persecute you: bless, and do not curse.

jub@Romans:12:15 @ Rejoice with those that rejoice and weep with those that weep.

jub@Romans:12:16 @ [Be] unanimous among yourselves, not high minded, but accommodating the humble. Do not be wise in your [own] opinion.

jub@Romans:12:17 @ Not repaying anyone evil for evil; procuring that which is good not only in the sight of God, but even in the sight of all men.

jub@Romans:12:18 @ If it can be done, as much as [is possible] on your part, live in peace with all men.

jub@Romans:12:19 @ Not defending yourselves, dearly beloved; but rather give place unto the wrath [of God], for it is written, Vengeance [is] mine; I will repay, saith the Lord.

jub@Romans:12:20 @ Therefore, if thine enemy hungers, feed him; if he thirsts, give him drink; for in so doing thou shalt heap coals of fire on his head.

jub@Romans:12:21 @ Do not be overcome by evil, but overcome evil with good.:

jub@Romans:13:1 @ Let every soul submit itself to the higher powers. For there is no power but of God, and the powers that be are ordained of God.

jub@Romans:13:2 @ Whosoever therefore resists the power, resists the ordinance of God, and those that resist shall receive condemnation to themselves.

jub@Romans:13:3 @ For the magistrates are not a terror unto those who do good, but to the [doer of] evil. Is thy desire therefore to not fear the power? do that which is good, and thou shalt have praise of the same;

jub@Romans:13:4 @ for he is [a] minister of God for thy good. But if thou do that which is evil, be afraid; for he does not bear the sword in vain, for he is [a] minister of God, a revenger to [execute] wrath upon him that does evil.

jub@Romans:13:5 @ Therefore it is necessary that [ye] be subject, not only for punishment, but also for conscience sake.

jub@Romans:13:6 @ For for this cause ye also pay [them] tribute, for they are God's ministers, attending continually to this very thing.

jub@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.

jub@Romans:13:8 @ Owe no one anything, but love one unto another; for he that loves [his] neighbour has fulfilled the law.

jub@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not murder, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet, and if [there is] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

jub@Romans:13:10 @ Charity works no evil to a neighbour; therefore, charity is the fulfillment of the law.

jub@Romans:13:11 @ And this, knowing the time, that now [it is] high time to awaken ourselves out of sleep, for now [is] our saving health nearer than when we believed.

jub@Romans:13:12 @ The night is past, and the day is come; let us therefore cast off the works of darkness, and let us clothe ourselves [with] the weapons of light.

jub@Romans:13:13 @ Let us walk honestly, as in the day, not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

jub@Romans:13:14 @ But [be] clothed [with] the Lord Jesus Christ, and do not listen to the flesh, to [fulfil] its desires.:

jub@Romans:14:1 @ Bear [with] the one who is sick in the faith, [but] not unto doubtful discernment.

jub@Romans:14:2 @ For one believes that he may eat all things; another, who is sick, eats vegetables.

jub@Romans:14:3 @ Let not him that eats despise him that does not eat, and let him who eats not judge him that eats; for God has raised him up.

jub@Romans:14:4 @ Who art thou that judgest another man's servant? By his [own] master he stands or falls; and [if he falls], he shall be made to stand, for God is powerful to make him stand.

jub@Romans:14:5 @ Also, some make a difference between one day and another; others esteem every day [alike]. Let each one be fully persuaded in his own soul.

jub@Romans:14:6 @ He that observes the day, let him observe it unto the Lord; and he that does not observe the day, to the Lord he does not observe [it]. He that eats, eats unto the Lord, for he gives God thanks; and he that does not eat, unto the Lord he does not eat, and gives God thanks.

jub@Romans:14:7 @ For none of us live for ourselves, and no one dies for himself.

jub@Romans:14:8 @ For if we live, we live for the Lord; and if we die, we die for the Lord; whether we live therefore, or die, we are the Lord's.

jub@Romans:14:9 @ For to this end Christ both died and rose [and revived]: to thus exercise lordship over the dead as well as over the living.

jub@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou belittle thy brother? for we shall all stand before the tribunal of the Christ.

jub@Romans:14:11 @ For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

jub@Romans:14:12 @ So then each one of us shall give account of himself to God.

jub@Romans:14:13 @ Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in [his] brother's way.

jub@Romans:14:14 @ I know and trust in the Lord Jesus that for his sake there is nothing unclean, but to him that esteems any thing to be unclean, to him [it is] unclean.

jub@Romans:14:15 @ But if thy brother is grieved because of [thy] food, now thou dost not walk in charity. Do not destroy him with thy food, for whom Christ died.

jub@Romans:14:16 @ Let not then your good be evil spoken of;

jub@Romans:14:17 @ for the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.

jub@Romans:14:18 @ For he that in these things serves the Christ [is] well pleasing unto God and approved of men.

jub@Romans:14:19 @ Let us, therefore, follow after the things which make for peace and the edification of each one to the others.

jub@Romans:14:20 @ Because of food, do not destroy the work of God. All things indeed [are] clean, but [it is] evil for that man who eats with offense.

jub@Romans:14:21 @ [It is] good neither to eat flesh nor to drink wine nor [do any thing] by which thy brother stumbles or is offended or is sick.

jub@Romans:14:22 @ Thou hast faith; have [it] to thyself before God. Blessed [is] he that does not condemn himself with that thing which he allows.

jub@Romans:14:23 @ And he that makes a difference is condemned if he eats, because [he] does not [eat] by faith; and whatsoever [is] not out of faith is sin.:

jub@Romans:15:1 @ We then that are stronger ought to bear the infirmities of the weak, and not please ourselves.

jub@Romans:15:2 @ Let each one of us please [his] neighbour in [that which is] good, unto edification.

jub@Romans:15:3 @ For the Christ did not please himself; but, as it is written, The reproaches of those that reproached thee fell on me.

jub@Romans:15:4 @ For the things that were written beforehand were written for our instruction that we, through patient [endurance] and through the comfort of the scriptures, might have hope.

jub@Romans:15:5 @ Now the God of patience and consolation grant you to be unanimous among yourselves according to Christ Jesus,

jub@Romans:15:6 @ that ye may with one accord [and] one mouth glorify the God and Father of our Lord Jesus Christ.

jub@Romans:15:7 @ Therefore bear one another, as the Christ also bore us, to the glory of God.

jub@Romans:15:8 @ Now I say that Christ Jesus, was [a] minister of the circumcision, by the truth of God, to confirm the promises [made] unto the fathers;

jub@Romans:15:9 @ but that the Gentiles glorify God by mercy; as it is written, For this cause I will confess thee among the Gentiles and sing unto thy name.

jub@Romans:15:10 @ And again he says, Rejoice, ye Gentiles, with his people.

jub@Romans:15:11 @ And again, Praise the Lord, all ye Gentiles; and magnify him, all the peoples.

jub@Romans:15:12 @ And again, Isaiah says, There shall be a root of Jesse and he that shall rise to reign over the Gentiles; in him the Gentiles shall wait [for salvation].

jub@Romans:15:13 @ And believing, the God of hope fills you with all joy and peace that ye may abound in hope by the virtue of the Holy Spirit.

jub@Romans:15:14 @ But I am convinced regarding you, my brethren, that even without my exhortation ye are full of charity, full of all knowledge, so as to be able to admonish one another.

jub@Romans:15:15 @ Nevertheless I have written, brethren, in part boldly, as admonishing you by the grace that is given [to] me of God,

jub@Romans:15:16 @ being the minister of Jesus Christ, to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be well pleasing, sanctified by the Holy Spirit.

jub@Romans:15:17 @ Therefore I have something to boast of in Christ Jesus, with regard to God.

jub@Romans:15:18 @ For I will not dare to speak of any of those things which Christ has not wrought by me, unto the obedience of the Gentiles, with word and with deed,

jub@Romans:15:19 @ with power of signs and wonders, in virtue of the Spirit of God; so that from Jerusalem and round about unto Illyricum, I have filled the entire [area] with the gospel of the Christ.

jub@Romans:15:20 @ And in this manner I preached this gospel, not where Christ had been named [previously], not to build upon a foundation belonging to another,

jub@Romans:15:21 @ but, as it is written, To whom he was not spoken of, they shall see, and those that have not heard shall understand.

jub@Romans:15:22 @ For which reason I have even been hindered many times from coming to you.

jub@Romans:15:23 @ But now having more place in these parts and having a great desire these many years to come unto you,

jub@Romans:15:24 @ when I leave for Spain, I will come unto you; for I trust to see you on my journey and to be taken there by you, if first I may enjoy your company.

jub@Romans:15:25 @ But now I go unto Jerusalem to minister unto the saints.

jub@Romans:15:26 @ For it has pleased those of Macedonia and Achaia to make a certain contribution for the poor saints who are in Jerusalem.

jub@Romans:15:27 @ It has pleased them verily, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they should also minister unto them in carnal things.

jub@Romans:15:28 @ So that, when I have concluded this and have delivered unto them this fruit, I will come by you unto Spain.

jub@Romans:15:29 @ For I know that when I come to you, I shall come in the fullness of the blessing of the gospel of the Christ.

jub@Romans:15:30 @ But I beseech you, brethren, by our Lord Jesus Christ, and by the charity of the Spirit, that ye help me with prayers to God for me,

jub@Romans:15:31 @ that I may be delivered from the disobedient in Judaea and that the offering of my service to the saints in Jerusalem may be accepted,

jub@Romans:15:32 @ that I may come unto you with joy by the will of God and may be refreshed together with you.

jub@Romans:15:33 @ Now the God of peace [be] with you all. Amen.:

jub@Romans:16:1 @ I commend unto you Phebe our sister, who is a servant of the church which is at Cenchrea,

jub@Romans:16:2 @ that ye receive her in the Lord as a worthy saint, and that ye assist her in whatever thing in which she has need of you, for she has been a helper of many and of myself also.

jub@Romans:16:3 @ Greet Priscilla and Aquila, my fellow workers in Christ Jesus

jub@Romans:16:4 @ (who have for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles);

jub@Romans:16:5 @ likewise [greet] the church in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia in Christ.

jub@Romans:16:6 @ Greet Mary, who has laboured much with us.

jub@Romans:16:7 @ Salute Andronicus and Junia, my kinsmen [and my fellowprisoners], who are of note among the apostles, who also were in Christ before me.

jub@Romans:16:8 @ Greet Amplias, my beloved in the Lord.

jub@Romans:16:9 @ Salute Urbane, our helper in Christ, and Stachys, my beloved.

jub@Romans:16:10 @ Salute Apelles, approved in Christ. Salute those who are of Aristobulus' [household].

jub@Romans:16:11 @ Salute Herodion, my kinsman. Greet those that are of the [household] of Narcissus who are in the Lord.

jub@Romans:16:12 @ Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, who laboured much in the Lord.

jub@Romans:16:13 @ Salute Rufus, chosen in the Lord, and his mother and mine.

jub@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them.

jub@Romans:16:15 @ Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.

jub@Romans:16:16 @ Salute one another with a holy kiss. All the churches of Christ salute you.

jub@Romans:16:17 @ And I beseech you, brethren, mark those who cause dissensions and offences outside of the doctrine which ye have learned, and avoid them.

jub@Romans:16:18 @ For they that are such do not serve our Lord Jesus Christ, but their own belly and by smooth words and blessings deceive the hearts of the simple.

jub@Romans:16:19 @ For your obedience is come abroad unto all [places]. I am glad therefore on your behalf, but yet I would have you wise unto that which is good and innocent concerning evil.

jub@Romans:16:20 @ And let the God of peace bruise Satan under your feet quickly. The grace of our Lord Jesus Christ [be] with you. Amen.

jub@Romans:16:21 @ Timothy my fellow worker and Lucius and Jason and Sosipater, my kinsmen, salute you.

jub@Romans:16:22 @ I, Tertius, who wrote [this] epistle, salute you in the Lord.

jub@Romans:16:23 @ Gaius my host, and of the whole church, salutes you. Erastus, the chamberlain of the city, salutes you, and Quartus, a brother.

jub@Romans:16:24 @ The grace of our Lord Jesus Christ, [be] with you all. Amen.

jub@Romans:16:25 @ Now to him that is able to confirm you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was concealed from times eternal

jub@Romans:16:26 @ but now is made manifest, and by the writings of the prophets, by the commandment [of] God eternal, declared unto all the Gentiles, that they might [hear and] obey by faith,

jub@Romans:16:27 @ to God, only wise, [be] glory through Jesus Christ for ever. Amen.:

jub@1Corinthians:1:1 @ Paul, called [to be] an apostle of Jesus Christ through the will of God, and Sosthenes, [our] brother,

jub@1Corinthians:1:2 @ unto the church of God which is at Corinth, to those that are sanctified in Christ Jesus, called [to be] holy, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

jub@1Corinthians:1:3 @ Grace [be] unto you and peace from God our Father and [from] the Lord Jesus Christ.

jub@1Corinthians:1:4 @ I thank my God always on your behalf for the grace of God which is given you in Christ Jesus,

jub@1Corinthians:1:5 @ that in every thing ye are enriched in him in all word and [in] all knowledge,

jub@1Corinthians:1:6 @ with which the testimony of the Christ was confirmed in you,

jub@1Corinthians:1:7 @ so that ye lack nothing in any gift, waiting for the manifestation of our Lord Jesus Christ,

jub@1Corinthians:1:8 @ who shall also confirm that [ye shall remain] unimpeachable unto the end, in the day of our Lord Jesus Christ.

jub@1Corinthians:1:9 @ God [is] faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

jub@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing and [that] there be no divisions among you, but [that] ye be perfect, joined together in the same understanding and in the same perception.

jub@1Corinthians:1:11 @ For it has been declared unto me of you, my brethren, by those [of the house] of Chloe, that there are contentions among you.

jub@1Corinthians:1:12 @ In other words, that each one of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

jub@1Corinthians:1:13 @ Is the Christ divided? Was Paul crucified for you? or were ye baptized into the name of Paul?

jub@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius,

jub@1Corinthians:1:15 @ lest any should say that [ye were] baptized into my name.

jub@1Corinthians:1:16 @ And I baptized also the household of Stephanas; besides, I know not whether I baptized any other.

jub@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel, not with wisdom of words, lest the stake of Christ should be made void.

jub@1Corinthians:1:18 @ For the word of the stake is foolishness to those that perish, but unto us who are saved, it is the power of God.

jub@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise and will bring to nothing the understanding of the prudent.

jub@1Corinthians:1:20 @ Where [is] the wise? where [is] the scribe? where [is] the philosopher of this world? Has not God made foolish the wisdom of this world?

jub@1Corinthians:1:21 @ For in the wisdom of God, since the world by wisdom knew not God, it pleased God by the foolishness of preaching to save those that believe.

jub@1Corinthians:1:22 @ For the Jews require a sign, and the Greeks seek after wisdom,

jub@1Corinthians:1:23 @ but we preach Christ crucified, unto the Jews a stumblingblock and unto the Gentiles foolishness;

jub@1Corinthians:1:24 @ but unto those who are called, both Jews and Greeks, Christ [is] the power of God, and the wisdom of God.

jub@1Corinthians:1:25 @ For that which is foolish of God is wiser than men, and that which is weak of God is stronger than men.

jub@1Corinthians:1:26 @ For look upon your vocation, brothers, that ye are not many wise men after the flesh, not many mighty, not many noble,

jub@1Corinthians:1:27 @ but rather God has chosen that which is the foolishness of the world to confound the wise, and God has chosen that which is the weakness of the world to put to shame the things which are mighty;

jub@1Corinthians:1:28 @ and that which is vile of the world and that which is despised God has chosen, and things which are not, to bring to nought the things that are,

jub@1Corinthians:1:29 @ that no flesh should glory in his presence.

jub@1Corinthians:1:30 @ But of him ye are [reborn] in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption,

jub@1Corinthians:1:31 @ that, according as it is written, He that glories, let him glory in the Lord.:

jub@1Corinthians:2:1 @ And I, brothers, when I came to you, came not with puffed up speech or wisdom to declare unto you the testimony of God.

jub@1Corinthians:2:2 @ For I judged not to know anything among you, except Jesus Christ and him crucified.

jub@1Corinthians:2:3 @ And I was with you in weakness and in fear and in much trembling.

jub@1Corinthians:2:4 @ And my speech and my preaching [was] not with enticing words of human wisdom, but in demonstration of the Spirit and of power,

jub@1Corinthians:2:5 @ that your faith should not be founded in the wisdom of men, but in the power of God.

jub@1Corinthians:2:6 @ For we speak perfect wisdom of God, and not the wisdom of this age nor of the princes of this age, that come to nought,

jub@1Corinthians:2:7 @ but we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God predestined before the ages unto our glory,

jub@1Corinthians:2:8 @ which none of the princes of this age knew (for had they known [it], they would never have crucified the Lord of glory).

jub@1Corinthians:2:9 @ But as it is written, That which eye has not seen nor ear heard neither has entered into the heart of man [is] that which God has prepared for those that love him.

jub@1Corinthians:2:10 @ But God has revealed [this] unto us by his Spirit, for the Spirit searches all things, even the deep things of God.

jub@1Corinthians:2:11 @ For who among men knows the things of man, except the spirit of man which is in him? Even so no one has known the things of God, but the Spirit of God.

jub@1Corinthians:2:12 @ Now we have not received the spirit of the world, but the Spirit which is of God, that we might know the things that God has given us.

jub@1Corinthians:2:13 @ Which things also we speak, not in the words which man's wisdom teaches, but with doctrine of the Holy Spirit, jointly fitting spiritual things by spiritual [means].

jub@1Corinthians:2:14 @ But the natural man does not perceive the things of the Spirit of God, for they are foolishness unto him; neither can he understand [them] because they are spiritually discerned.

jub@1Corinthians:2:15 @ But he that is spiritual discerns all things, yet he is discerned by no one.

jub@1Corinthians:2:16 @ For who has known the understanding of the Lord? Who has instructed him? But we have the understanding of Christ.:

jub@1Corinthians:3:1 @ And I, brothers, could not speak unto you as unto spiritual, but as unto carnal, [even] as unto babes in Christ.

jub@1Corinthians:3:2 @ I have fed you with milk, and not with [solid] food, for until now ye were not able [to bear it], neither yet now are ye able.

jub@1Corinthians:3:3 @ For ye are yet carnal: for whereas [there is] among you envying and strife and divisions, are ye not carnal and walk as men?

jub@1Corinthians:3:4 @ For while one says, I am of Paul, and another, I [am] of Apollos, are ye not carnal?

jub@1Corinthians:3:5 @ Who then is Paul? and who [is] Apollos? but servants by whom ye believed, each one according [to that which] the Lord gave.

jub@1Corinthians:3:6 @ I have planted, Apollos watered, but God gave the increase.

jub@1Corinthians:3:7 @ So then neither is he that plants anything, neither he that waters, but God that gives the increase.

jub@1Corinthians:3:8 @ Now he that plants and he that waters are one although each one shall receive his own reward according to his own labour.

jub@1Corinthians:3:9 @ For we are labourers together with God; ye are God's husbandry, [ye are] God's building.

jub@1Corinthians:3:10 @ According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another builds upon it. But let each one see how the building is built.

jub@1Corinthians:3:11 @ For no one can lay another foundation than that laid, which is Jesus the Christ.

jub@1Corinthians:3:12 @ Now if anyone builds upon this foundation gold, silver, precious stones, wood, hay, stubble,

jub@1Corinthians:3:13 @ the work of each one shall be made manifest, for the day shall declare it because it shall be revealed by fire; the work of each one, whatever sort it is, the fire shall put it to test.

jub@1Corinthians:3:14 @ If the work of anyone abides which he has built thereupon, he shall receive a reward.

jub@1Corinthians:3:15 @ If anyone's work shall be burned, he shall suffer loss, but he himself shall be saved, yet so as by fire.

jub@1Corinthians:3:16 @ Know ye not that ye are the temple of God and [that] the Spirit of God dwells in you?

jub@1Corinthians:3:17 @ If anyone defiles the temple of God, God shall destroy that one; for the temple of God is holy, which [temple] ye are.

jub@1Corinthians:3:18 @ Let no one deceive themself. If any one among you seems to be wise in this age, let them become a fool that they may be wise.

jub@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written, He takes the wise in their own craftiness.

jub@1Corinthians:3:20 @ And again, The Lord knows the thoughts of the wise, that they are vain.

jub@1Corinthians:3:21 @ Therefore let no one glory in men. For all things are yours;

jub@1Corinthians:3:22 @ whether Paul or Apollos or Cephas or the world or life or death or things present or things to come, all are yours;

jub@1Corinthians:3:23 @ and ye are Christ's; and Christ [is] God's.:

jub@1Corinthians:4:1 @ Let us reckon men as ministers of Christ and stewards of the mysteries of God.

jub@1Corinthians:4:2 @ Moreover, it is required in stewards that each one be found faithful.

jub@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you or by man's judgment; I do not even judge my own self.

jub@1Corinthians:4:4 @ For although I have nothing on my conscience, yet am I not hereby justified, but he that judges me is the Lord.

jub@1Corinthians:4:5 @ Therefore, judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts; and then shall each one have praise of God.

jub@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes, that in us ye might not learn above that which is written, lest because of one, some of you become puffed up against others.

jub@1Corinthians:4:7 @ For who makes thee to judge? and what hast thou that thou didst not receive? now if thou didst receive [it], what dost thou glory of, as if thou hadst not received [it]?

jub@1Corinthians:4:8 @ Now ye are full, now ye are rich, ye reign as kings without us, and I wish ye did reign, that we also might reign with you.

jub@1Corinthians:4:9 @ For I think that God has set forth us the apostles last, as it were appointed to death; for we are made a spectacle unto the world and to angels and to men.

jub@1Corinthians:4:10 @ We [are] fools for Christ's sake, but ye [are] prudent in Christ; we [are] weak, but ye [are] strong; ye [are] honourable, but we [are] despised.

jub@1Corinthians:4:11 @ Even unto this present hour we both hunger and thirst and are ill clad and are buffeted and have no certain dwellingplace

jub@1Corinthians:4:12 @ and labour, working with our own hands; being reviled, we bless; being persecuted, we suffer it;

jub@1Corinthians:4:13 @ being blasphemed, we intreat; we are made as the filth of this world [and are] the offscouring of all things unto this day.

jub@1Corinthians:4:14 @ I do not write these things to shame you, but [to] warn you, as to my beloved sons.

jub@1Corinthians:4:15 @ For though ye may have ten thousand instructors in Christ, yet ye [shall] not [have] many fathers, for in Christ Jesus I have begotten you through the gospel.

jub@1Corinthians:4:16 @ Therefore, I beseech you that ye imitate me.

jub@1Corinthians:4:17 @ For this cause I have sent Timothy unto you, who is my beloved son and faithful in the Lord, who shall bring you into remembrance of my ways which are in Christ, as I teach everywhere in every church.

jub@1Corinthians:4:18 @ Now some are puffed up as though I will never come to you.

jub@1Corinthians:4:19 @ But I will come to you shortly, if the Lord wills, and will know not the words of those who are puffed up, but the virtue.

jub@1Corinthians:4:20 @ For the kingdom of God [is] not in words, but in virtue.

jub@1Corinthians:4:21 @ What will ye? Shall I come unto you with a rod or in charity and [in] the spirit of meekness?:

jub@1Corinthians:5:1 @ It is reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

jub@1Corinthians:5:2 @ And ye are puffed up and have not rather mourned, that he that has done this deed might be taken away from among you.

jub@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already, as though I were present, him that has so done this deed.

jub@1Corinthians:5:4 @ In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

jub@1Corinthians:5:5 @ let such a one be delivered unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

jub@1Corinthians:5:6 @ Your glorying [is] not good. Know ye not that a little leaven leavens the whole lump?

jub@1Corinthians:5:7 @ Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ, our passover, is sacrificed for us;

jub@1Corinthians:5:8 @ therefore let us celebrate the feast, not in the old leaven, neither in the leaven of malice and wickedness, but in the unleavened [bread] of sincerity and truth.

jub@1Corinthians:5:9 @ I wrote unto you in an epistle not to associate with fornicators,

jub@1Corinthians:5:10 @ yet not altogether with the fornicators of this world or with the covetous or extortioners or with idolaters, for then ye would need to go out of the world.

jub@1Corinthians:5:11 @ But now I have written unto you not to associate with anyone calling himself a brother if he is a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner; with such a one do not even eat.

jub@1Corinthians:5:12 @ For why shall I judge those that are without? do ye not judge those that are within?

jub@1Corinthians:5:13 @ But those that are without, God shall judge. Therefore, put away from among yourselves that wicked person.:

jub@1Corinthians:6:1 @ Dare any of you, having a matter against another, go unto judgment before the unjust, and not before the saints?

jub@1Corinthians:6:2 @ Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

jub@1Corinthians:6:3 @ Know ye not that we shall judge angels? how much more [the] things that pertain to this life?

jub@1Corinthians:6:4 @ If then ye have judgments of things pertaining to this life, set as judges the most humble who are in the church.

jub@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brothers?

jub@1Corinthians:6:6 @ But brother goes to judgment against brother, and that before the unbelievers.

jub@1Corinthians:6:7 @ Now therefore there is certainly a fault among you, because ye go to law one with another. Why do ye not rather suffer [the] wrong? why do ye not rather be defrauded?

jub@1Corinthians:6:8 @ But ye do wrong and defraud and [do] this to [your] brothers.

jub@1Corinthians:6:9 @ Know ye not that the unjust shall not inherit the kingdom of God? Do not err: neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals

jub@1Corinthians:6:10 @ nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God.

jub@1Corinthians:6:11 @ And such were some of you, but [now] ye are washed, but [now] ye are sanctified, but [now] ye are justified in the name of the Lord Jesus and in the Spirit of our God.

jub@1Corinthians:6:12 @ All things are lawful unto me, but all things are not expedient; all things are lawful for me, but I will not be brought under the power of any.

jub@1Corinthians:6:13 @ Foods [are] for the belly, and the belly for foods; but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.

jub@1Corinthians:6:14 @ And God, who raised up the Lord, will also raise up us by his own power.

jub@1Corinthians:6:15 @ Know ye not that your bodies are the members of Christ? Shall I then take the members of Christ and make [them] the members of a harlot? In no wise.

jub@1Corinthians:6:16 @ What? know ye not that he who is joined to the harlot is one body [with her]? For they shall be, saith he, two in one flesh.

jub@1Corinthians:6:17 @ But he that is joined unto the Lord is one spirit.

jub@1Corinthians:6:18 @ Flee fornication. Any [other] sin that a man does is outside the body, but he that commits fornication sins against his own body.

jub@1Corinthians:6:19 @ What? know ye not that your body is the temple of the Holy Spirit [who is] in you, whom ye have of God, and that ye are not your own?

jub@1Corinthians:6:20 @ For ye are bought with a price, therefore glorify God in your body and in your spirit, which are God's.:

jub@1Corinthians:7:1 @ Now concerning the things of which ye wrote unto me: [It is] good for a man not to touch a woman.

jub@1Corinthians:7:2 @ Nevertheless, [to avoid] fornication, let every [man] have his own wife, and let every [woman] have her own husband.

jub@1Corinthians:7:3 @ Let the husband render unto the wife due benevolence, and likewise also the wife unto the husband.

jub@1Corinthians:7:4 @ The wife does not have authority of her own body, but the husband; and likewise also the husband does not have authority of his own body, but the wife.

jub@1Corinthians:7:5 @ Do not defraud one another, except [it be] with [mutual] consent for a time, that ye may give yourselves to fasting and prayer and come together again, that Satan not tempt you for your incontinency.

jub@1Corinthians:7:6 @ But I speak this by permission, [and] not by commandment.

jub@1Corinthians:7:7 @ For I would that all men were even as I myself. But each one has his own gift from God, one after this manner and another after that.

jub@1Corinthians:7:8 @ I say, therefore, to the unmarried [men] and widowers, It is good for them if they abide even as I.

jub@1Corinthians:7:9 @ But if they do not have [the gift of] continence, let them marry, for it is better to marry than to burn.

jub@1Corinthians:7:10 @ And unto the married I command, [yet] not I, but the Lord, Let not the wife separate from [her] husband;

jub@1Corinthians:7:11 @ and if she separates, let her remain unmarried or be reconciled to [her] husband, and let not the husband put away [his] wife.

jub@1Corinthians:7:12 @ But to the rest I speak, not the Lord: If any brother has a wife that does not believe, and she consents to dwell with him, let him not put her away.

jub@1Corinthians:7:13 @ And the woman who has a husband that does not believe and if he consents to dwell with her, let her not leave him.

jub@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy.

jub@1Corinthians:7:15 @ But if the unbelieving [spouse] separates, let them separate. The brother or the sister is not under bondage in such [cases], but God has called us to peace.

jub@1Corinthians:7:16 @ For what knowest thou, O wife, whether thou shalt save [thy] husband? or what knowest thou, O man, whether thou shalt save [thy] wife?

jub@1Corinthians:7:17 @ But as God has distributed to each one, as the Lord has called each one, so let them walk. And so I ordain in all the churches.

jub@1Corinthians:7:18 @ Is anyone called being circumcised? Let him not become uncircumcised. Is anyone called in uncircumcision? Let him not be circumcised.

jub@1Corinthians:7:19 @ Circumcision is nothing and uncircumcision is nothing but the keeping of the commandments of God.

jub@1Corinthians:7:20 @ Let each abide in the same calling in which he was called.

jub@1Corinthians:7:21 @ Art thou called [being] a servant? care not for it; but if thou may be made free, use [it] rather.

jub@1Corinthians:7:22 @ For he that is called in the Lord, [being] a servant, is the Lord's freeman; likewise also he that is called, [being] free, is Christ's servant.

jub@1Corinthians:7:23 @ Ye are bought with a price; do not make yourselves the servants of men.

jub@1Corinthians:7:24 @ Each one, brothers, in that [state] in which he was called, let him abide with God.

jub@1Corinthians:7:25 @ Now concerning virgins I have no commandment of the Lord, yet I give my advice, as one that has obtained mercy of the Lord to be faithful.

jub@1Corinthians:7:26 @ I hold, therefore, this to be good because of the present distress, that [it is] good for a man to be thus:

jub@1Corinthians:7:27 @ Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.

jub@1Corinthians:7:28 @ But and if thou marry, thou hast not sinned; and if a virgin marries, she has not sinned. Nevertheless such shall have affliction in the flesh, but I forbear you.

jub@1Corinthians:7:29 @ But this I say, brothers, the time [is] short; for the rest, let those that have wives be as though they had none;

jub@1Corinthians:7:30 @ and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;

jub@1Corinthians:7:31 @ and those that use this world, as not using [it as their own], for the fashion of this world passes away.

jub@1Corinthians:7:32 @ But I would have you without worry. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord;

jub@1Corinthians:7:33 @ but he that is married cares for the things that are of the world, how he may please [his] wife.

jub@1Corinthians:7:34 @ There is [a] difference [also] between a wife and a virgin. The unmarried [woman] cares for the things of the Lord, that she may be holy both in body and in spirit; but she that is married cares for the things of the world, how she may please [her] husband.

jub@1Corinthians:7:35 @ And this I speak for your own profit, not that I may cast a snare upon you, but for that which is honourable and that ye may attend upon the Lord without impediment.

jub@1Corinthians:7:36 @ But if anyone thinks it uncomely regarding his daughter, if she passes the bloom of life, and need so requires, let him do what he will, he does not sin: let them marry.

jub@1Corinthians:7:37 @ Nevertheless, he that stands steadfast in his heart, having no necessity, but has liberty regarding his own, and has so determined in his heart that he will keep his daughter, does well.

jub@1Corinthians:7:38 @ So then he that gives [her] in marriage does well, but he that does not give [her] in marriage does better.

jub@1Corinthians:7:39 @ The wife is bound by the law as long as her husband lives; but if her husband dies, she is free [and may] be married to whom she will, if it is in the Lord.

jub@1Corinthians:7:40 @ But she shall be more blessed if she so abides, after my counsel, and I think also that I have the Spirit of God.:

jub@1Corinthians:8:1 @ Now as concerning things offered unto idols, we know that we all have knowledge. Knowledge puffs up, but charity edifies.

jub@1Corinthians:8:2 @ And if anyone thinks that they know anything, they know nothing yet as they ought to know.

jub@1Corinthians:8:3 @ But if anyone loves God, the same is known of him.

jub@1Corinthians:8:4 @ As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one.

jub@1Corinthians:8:5 @ For though there are [some] that are called gods, whether in heaven or in the earth (as there are many gods and many lords),

jub@1Corinthians:8:6 @ but to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord, Jesus Christ, by whom [are] all things, and we by him.

jub@1Corinthians:8:7 @ Howbeit [there is] not in everyone that knowledge, for some with conscience of the idol unto now, eat [it] as a thing offered unto an idol, and their conscience being weak is defiled.

jub@1Corinthians:8:8 @ But food does not make us more acceptable unto God; for neither if we eat are we the better, neither if we eat not are we the worse.

jub@1Corinthians:8:9 @ But take heed lest by any means this liberty of yours becomes a stumblingblock to those that are weak.

jub@1Corinthians:8:10 @ For if anyone sees thee who hast [this] knowledge sit at food in the idol's temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols?

jub@1Corinthians:8:11 @ and through thy knowledge the weak brother shall perish, for whom Christ died.

jub@1Corinthians:8:12 @ In this manner, therefore, sinning against the brethren and wounding their weak conscience, ye sin against Christ.

jub@1Corinthians:8:13 @ Therefore, if food makes my brother to fall, I will never eat flesh nor do [anything] which [may cause] my brother to fall.:

jub@1Corinthians:9:1 @ Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are not ye my work in the Lord?

jub@1Corinthians:9:2 @ If I am not an apostle unto others, yet doubtless I am to you, for you are the seal of my apostleship in the Lord.

jub@1Corinthians:9:3 @ My answer to those that examine me is this,

jub@1Corinthians:9:4 @ Do we not have authority to eat and to drink?

jub@1Corinthians:9:5 @ Do we not have authority to bring with us a sister, a wife, as also the other apostles and [as] the brothers of the Lord and Cephas?

jub@1Corinthians:9:6 @ Do only Barnabas and I not have authority to forbear working?

jub@1Corinthians:9:7 @ Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? or who feeds a flock and does not eat of the milk of the flock?

jub@1Corinthians:9:8 @ Do I say this [only] according to men? or does not the law say the same also?

jub@1Corinthians:9:9 @ For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treads out the grain. Does God take care for oxen?

jub@1Corinthians:9:10 @ Or does he say [it] altogether for our sakes? For our sakes, no doubt, [this] is written: that he that plows should plow in hope, and that he that threshes in hope should be partaker of his hope.

jub@1Corinthians:9:11 @ If we have sown unto you spiritual things, [is it] a great thing if we shall reap material things from you?

jub@1Corinthians:9:12 @ If others are partakers of [this] authority over you, why not us? Nevertheless we have not used this authority, but suffer all things, lest we should hinder the gospel of Christ.

jub@1Corinthians:9:13 @ Do ye not know that those who work with sacred [things] live [of the things] of the sanctuary? and those who serve at the altar partake of the altar?

jub@1Corinthians:9:14 @ Even so the Lord has ordained that those who preach the gospel should live of the gospel.

jub@1Corinthians:9:15 @ But I have used none of these things, neither have I written these things that it should be so done unto me; for [it were] better for me to die than that anyone should make this my glory void.

jub@1Corinthians:9:16 @ For though I preach the gospel, I have no reason to glory, for it is an obligation laid upon me; for woe is me, if I do not preach the gospel!

jub@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward; but if against my will, the stewardship [of the gospel] is committed unto me.

jub@1Corinthians:9:18 @ What reward, then, shall I have? That preaching the gospel, I may make the gospel of the Christ without charge, that I abuse not my authority in the gospel.

jub@1Corinthians:9:19 @ Therefore, though I am free regarding everyone, yet I have made myself servant unto all, that I might gain the more.

jub@1Corinthians:9:20 @ And unto the Jews I became as a Jew, that I might gain the Jews; to those that are under the law, as under the law, that I might gain those that are under the law;

jub@1Corinthians:9:21 @ to those that are without law, as without law (being not without law of God, but under the law of Christ), that I might gain those that are without law.

jub@1Corinthians:9:22 @ To the weak I became as weak, that I might gain the weak; I am made all things to everyone, that I might by all means save some.

jub@1Corinthians:9:23 @ And this I do for the gospel's sake, that I might be partaker together of it.

jub@1Corinthians:9:24 @ Know ye not that those who run in a race indeed all run, but one receives the prize? So run, that ye may obtain [it].

jub@1Corinthians:9:25 @ And every man that strives for the mastery is temperate in all things. Now they [do it] to obtain a corruptible crown, but we, an incorruptible [one].

jub@1Corinthians:9:26 @ I therefore so run, not as unto an uncertain thing; so I fight, not as one that beats the air;

jub@1Corinthians:9:27 @ but I keep my body under, and bring [it] into subjection, lest preaching to others, I myself should become reprobate.:

jub@1Corinthians:10:1 @ Moreover, brothers, I would that ye not ignore how our fathers were all under the cloud and all passed through the sea

jub@1Corinthians:10:2 @ and were all baptized into Moses in the cloud and in the sea

jub@1Corinthians:10:3 @ and did all eat the same spiritual food

jub@1Corinthians:10:4 @ and did all drink the same spiritual drink, for they drank of that spiritual Rock that followed them; and that Rock was the Christ.

jub@1Corinthians:10:5 @ But with many of them God was not pleased; therefore, they were overthrown in the wilderness.

jub@1Corinthians:10:6 @ Now these things became types of us, that we should not lust after evil things as they lusted.

jub@1Corinthians:10:7 @ Neither be ye idolaters, as [were] some of them; as it is written, The people sat down to eat and drink and rose up to play.

jub@1Corinthians:10:8 @ Neither let us commit fornication, as some of them committed and fell [dead]: in one day, twenty-three thousand.

jub@1Corinthians:10:9 @ Neither let us tempt the Christ, as some of them also tempted and perished by the serpents.

jub@1Corinthians:10:10 @ Neither murmur ye, as some of them also murmured and perished by the destroyer.

jub@1Corinthians:10:11 @ Now all these things happened unto them as types, and they are written for our admonition, upon whom the ends of the ages are come.

jub@1Corinthians:10:12 @ Therefore let him that thinks he stands take heed lest he fall.

jub@1Corinthians:10:13 @ No temptation has taken you but such as is common to man, but God [is] faithful, who will not suffer you to be tempted above what ye are able but will with the temptation also make a way to escape, that ye may be able to bear [it].

jub@1Corinthians:10:14 @ Therefore, my dearly beloved, flee from idolatry.

jub@1Corinthians:10:15 @ I speak as to wise men; judge ye what I say.

jub@1Corinthians:10:16 @ The cup of blessing which we bless, is it not [the] fellowship of the blood of the Christ? The bread which we break, is it not [the] fellowship of the body of the Christ?

jub@1Corinthians:10:17 @ For one loaf [of bread means] that many are one body, for we are all partakers of that one loaf.

jub@1Corinthians:10:18 @ Behold Israel after the flesh: are not those who eat of the sacrifices participants of the altar?

jub@1Corinthians:10:19 @ What do I say then? that the idol is anything or that which is offered in sacrifice to idols is anything?

jub@1Corinthians:10:20 @ But I [say] that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I would not that ye should be participants of demons.

jub@1Corinthians:10:21 @ Ye cannot drink the cup of the Lord and the cup of demons; ye cannot be participants of the Lord's table and of the table of demons.

jub@1Corinthians:10:22 @ Shall we provoke the Lord to jealousy? are we stronger than he?

jub@1Corinthians:10:23 @ All things are lawful for me, but all things are not expedient; all things are lawful for me, but all things do not edify.

jub@1Corinthians:10:24 @ Let no one seek his own good, but that of the other.

jub@1Corinthians:10:25 @ Whatever is sold in the market, [that] eat, asking no question for conscience sake;

jub@1Corinthians:10:26 @ for the earth is the Lord's, and the fullness thereof.

jub@1Corinthians:10:27 @ If any of those that do not believe bid you [to a feast], and ye are disposed to go, eat whatever is set before you asking no questions for conscience sake.

jub@1Corinthians:10:28 @ But if anyone says unto you, This is offered in sacrifice unto idols, do not eat [it] for the sake of him that disclosed it and for conscience sake; for the earth [is] the Lord's, and the fullness thereof:

jub@1Corinthians:10:29 @ conscience, I say, not thine own, but of the other, for why should my liberty [be] judged by another [man's] conscience?

jub@1Corinthians:10:30 @ For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks?

jub@1Corinthians:10:31 @ Whether therefore ye eat or drink or whatever ye do, do everything for the glory of God.

jub@1Corinthians:10:32 @ Be without offense, neither to the Jews nor to the Gentiles nor to the church of God;

jub@1Corinthians:10:33 @ even as I please everyone in all things, not seeking my own profit, but the [profit] of many, that they may be saved.:

jub@1Corinthians:11:1 @ Be ye imitators of me, even as I also [am] of Christ.

jub@1Corinthians:11:2 @ Now I praise you, brothers, that ye remember me in all things and retain my instructions the same as I spoke unto you.

jub@1Corinthians:11:3 @ But I would have you know that the head of every man is the Christ, and the head of the woman [is] the man, and the head of Christ [is] God.

jub@1Corinthians:11:4 @ Every man praying or prophesying, having [his] head covered, dishonours his head.

jub@1Corinthians:11:5 @ But every woman that prays or prophesies with [her] head uncovered dishonours her head, for that is even the same as if she were shaven.

jub@1Corinthians:11:6 @ For if the woman is not covered, let her also be shorn; but if it is a shame for a woman to be shorn or shaven, let her be covered.

jub@1Corinthians:11:7 @ For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God; but the woman is the glory of the man.

jub@1Corinthians:11:8 @ For the man is not of the woman, but the woman of the man.

jub@1Corinthians:11:9 @ Neither was the man created for the woman, but the woman for the man.

jub@1Corinthians:11:10 @ For this cause the woman ought to have authority over her head: because of the angels.

jub@1Corinthians:11:11 @ Nevertheless, neither is the man without the woman, neither the woman without the man, in the Lord.

jub@1Corinthians:11:12 @ For as the woman [is] of the man, even so [is] the man also by the woman; but all things of God.

jub@1Corinthians:11:13 @ Judge in yourselves: is it honest that a woman pray unto God uncovered?

jub@1Corinthians:11:14 @ Does not even nature itself teach you that if a man lets [his] hair grow, it is dishonest?

jub@1Corinthians:11:15 @ But if a woman lets [her] hair grow, it is a glory to her; for [her] hair is given her for a covering.

jub@1Corinthians:11:16 @ With all this, if anyone seems to be contentious, we have no such custom, neither the church of God.

jub@1Corinthians:11:17 @ Now in this that I declare [unto you] I praise [you] not: that ye come together not for the better, but for the worse.

jub@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.

jub@1Corinthians:11:19 @ For it is expedient that there also be heresies among you, so that those who are proved may become manifest among you.

jub@1Corinthians:11:20 @ So that when ye come together in one [place, this] is not eating the Lord's supper.

jub@1Corinthians:11:21 @ For in eating, each one takes his own supper first: and one is hungry, and another is drunken.

jub@1Corinthians:11:22 @ What? Do ye not have houses to eat and to drink in? or do ye despise the church of God and shame those that have not? What shall I say to you? shall I praise you in this? I praise [you] not.

jub@1Corinthians:11:23 @ For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the [same] night in which he was betrayed took bread;

jub@1Corinthians:11:24 @ and when he had given thanks, he broke [it] and said, Take, eat: this is my body, which is broken for you; this do in remembrance of me.

jub@1Corinthians:11:25 @ After the same manner also [he took] the cup, after he had eaten supper, saying, This cup is the new testament in my blood; do this each time that ye drink, in remembrance of me.

jub@1Corinthians:11:26 @ For each time that ye eat this bread and drink this cup, ye declare the Lord's death until he comes.

jub@1Corinthians:11:27 @ Therefore whoever shall eat this bread and drink [this] cup of the Lord unworthily shall be guilty of the body and blood of the Lord.

jub@1Corinthians:11:28 @ But let each man prove himself, and so let him eat of the bread and drink of the cup.

jub@1Corinthians:11:29 @ For he that eats and drinks unworthily, eats and drinks judgment to himself, not discerning the Lord's body.

jub@1Corinthians:11:30 @ For this cause many [are] weak and sickly among you, and many sleep.

jub@1Corinthians:11:31 @ For if we would examine ourselves, we should not be judged.

jub@1Corinthians:11:32 @ But being judged, we are chastened of the Lord, that we should not be condemned with the world.

jub@1Corinthians:11:33 @ Therefore, my brothers, when ye come together to eat, wait for one another.

jub@1Corinthians:11:34 @ And if anyone is hungry, let him eat at home; that ye not come together unto judgment. And I will set the rest in order when I come.:

jub@1Corinthians:12:1 @ Now regarding spiritual things, brothers, I would not have you ignore [them].

jub@1Corinthians:12:2 @ Ye know that when ye were Gentiles, ye went, even as ye were led, unto the dumb idols.

jub@1Corinthians:12:3 @ Therefore I give you to understand, that no one speaking by the Spirit of God calls Jesus anathema and [that] no one can call Jesus Lord but by [the] Holy Spirit.

jub@1Corinthians:12:4 @ Now there is dispersal of gifts, but the same Spirit.

jub@1Corinthians:12:5 @ And there is dispersal of ministries, but the same Lord.

jub@1Corinthians:12:6 @ And there is dispersal of operations, but it is the same God who works all in each one.

jub@1Corinthians:12:7 @ But the manifestation of the Spirit is given to each one to profit with.

jub@1Corinthians:12:8 @ For to one is given by the Spirit a word of wisdom; to another, a word of knowledge according to the same Spirit;

jub@1Corinthians:12:9 @ to another, faith by the same Spirit; to another, gifts of healing by the same Spirit;

jub@1Corinthians:12:10 @ to another, [the] operation of miracles; to another, prophecy; to another, discerning of spirits; to another, [different] kinds of tongues; to another, the interpretation of tongues:

jub@1Corinthians:12:11 @ one and the same Spirit operates all these things, dispersing to each one his own [gift] as he wills.

jub@1Corinthians:12:12 @ For as the body is one and has many members, and all the members of that one body, being many, are one body, so also the Christ.

jub@1Corinthians:12:13 @ For by one Spirit we are all baptized into one body, whether [we are] Jews or Greeks, whether [we are] bond or free, and have been all made to drink into one Spirit.

jub@1Corinthians:12:14 @ For the body is not one member, but many.

jub@1Corinthians:12:15 @ If the foot shall say, Because I am not a hand, I am not of the body, is it therefore not of the body?

jub@1Corinthians:12:16 @ And if the ear shall say, Because I am not an eye, I am not of the body, is it therefore not of the body?

jub@1Corinthians:12:17 @ If the whole body [were] an eye, where [would] the hearing [be]? If the whole [were] hearing, where [would] the smelling [be]?

jub@1Corinthians:12:18 @ But now God has set the members each one of them in the body, as it has pleased him.

jub@1Corinthians:12:19 @ And if they were all one member, where [would] the body [be]?

jub@1Corinthians:12:20 @ But now [they are] indeed many members, yet but one body.

jub@1Corinthians:12:21 @ And the eye cannot say unto the hand, I have no need of thee; nor again the head to the feet, I have no need of you.

jub@1Corinthians:12:22 @ For those members of the body, which seem to be weaker, are much more necessary;

jub@1Corinthians:12:23 @ and those [members] of the body which we think to be more vile, these we dress with more abundant honour; and those in us who are [more] indecent have more honesty.

jub@1Corinthians:12:24 @ For those in us who are more honest need nothing, but God has ordered the body together, having given more abundant honour to that [one] which lacked,

jub@1Corinthians:12:25 @ that there should be no contradiction in the body, but [that] the members should have the same care one for another.

jub@1Corinthians:12:26 @ And if one member suffers, all the members suffer together; or if one member is honoured, all the members rejoice together.

jub@1Corinthians:12:27 @ Now ye are the body of Christ and members in particular.

jub@1Corinthians:12:28 @ And God did set certain [ones] in the church: first apostles, secondarily prophets, thirdly teachers, after that faculties, then gifts of healings, helps, governments, diversities of tongues.

jub@1Corinthians:12:29 @ [Are] all apostles? [are] all prophets? [are] all teachers? [do] all [have] faculties?

jub@1Corinthians:12:30 @ Do all have gifts of healing? do all speak with tongues? do all interpret?

jub@1Corinthians:12:31 @ But earnestly pursue the best gifts, and yet I show unto you a more excellent way.:

jub@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels and have not charity, I am become [as] sounding brass or a tinkling cymbal.

jub@1Corinthians:13:2 @ And though I have [the gift of] prophecy and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

jub@1Corinthians:13:3 @ And though I bestow all my goods to feed [the poor] and though I give my body to be burned and have not charity, it profits me nothing.

jub@1Corinthians:13:4 @ Charity suffers long [and] is benign; charity envies not; charity does [nothing] without due reason, is not puffed up,

jub@1Corinthians:13:5 @ is not injurious, seeks not her own, is not easily provoked, thinks no evil,

jub@1Corinthians:13:6 @ rejoices not in iniquity, but rejoices in the truth;

jub@1Corinthians:13:7 @ bears all things, believes all things, hopes all things, endures all things.

jub@1Corinthians:13:8 @ Charity is never lost, but prophecies shall come to an end, tongues shall cease, and knowledge shall come to an end.

jub@1Corinthians:13:9 @ For we know in part, and we prophesy in part.

jub@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away.

jub@1Corinthians:13:11 @ When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things.

jub@1Corinthians:13:12 @ For now we see as through a mirror, in darkness, but then [we shall see] face to face; now I know in part, but then I shall know even as I also am known.

jub@1Corinthians:13:13 @ And now abide faith, hope, charity, these three; but the greatest of these [is] charity.:

jub@1Corinthians:14:1 @ Follow after charity and earnestly pursue spiritual [gifts], but above all, that ye may prophesy.

jub@1Corinthians:14:2 @ For he that speaks in an [unknown] tongue speaks not unto men, but unto God, for no one understands [him], even though by the Spirit he speaks mysteries.

jub@1Corinthians:14:3 @ But he that prophesies speaks unto men [for] edification and exhortation and comfort.

jub@1Corinthians:14:4 @ He that speaks in an [unknown] tongue edifies himself, but he that prophesies edifies the church.

jub@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied, for greater [is] he that prophesies than he that speaks with tongues, unless he interprets, that the church may receive edifying.

jub@1Corinthians:14:6 @ Now, brothers, if I come unto you speaking with tongues, what shall I profit you unless I speak to you either with revelation or with knowledge or with prophecy or with doctrine?

jub@1Corinthians:14:7 @ And even things without life giving sound, whether flute or harp, except they give a distinction in the sounds, how shall it be known what is played or harped?

jub@1Corinthians:14:8 @ For if the trumpet gives an uncertain sound, who shall prepare himself to the battle?

jub@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue a clear and definite word, how shall it be known what is spoken? for ye shall speak into the air.

jub@1Corinthians:14:10 @ There are many kinds of distinct voices in the world, and nothing [is] dumb.

jub@1Corinthians:14:11 @ Therefore, if I ignore the virtue of the voice, I shall be unto him that speaks [as] a barbarian, and he that speaks [shall be] a barbarian unto me.

jub@1Corinthians:14:12 @ Even so ye, forasmuch as ye desire [the things] of [the] Spirit, earnestly pursue excellence unto the edification of the church.

jub@1Corinthians:14:13 @ Therefore, let him that speaks in an [unknown] tongue pray that he may interpret.

jub@1Corinthians:14:14 @ For if I pray in an [unknown] tongue, my spirit prays, but my understanding is unfruitful.

jub@1Corinthians:14:15 @ What is it then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also.

jub@1Corinthians:14:16 @ Else when thou shalt bless with the spirit, how shall he that occupies the place of the ignorant say, Amen, at thy giving of thanks, seeing he understands not what thou sayest?

jub@1Corinthians:14:17 @ For thou verily givest thanks well, but the other is not edified.

jub@1Corinthians:14:18 @ I thank my God, I speak with tongues more than ye all;

jub@1Corinthians:14:19 @ yet in the church I would rather speak five words with my understanding, that I might teach others also, than ten thousand words in an [unknown] tongue.

jub@1Corinthians:14:20 @ Brothers, be not children in understanding, howbeit in malice be ye children; but in understanding be perfect.

jub@1Corinthians:14:21 @ In the law it is written, In other tongues and with other lips I will speak unto this people; and yet for all that, they will not hear me, saith the Lord.

jub@1Corinthians:14:22 @ Therefore, tongues are for a sign, not to those that believe, but to those that do not believe; but prophecy is not for those that do not believe, but for those who believe.

jub@1Corinthians:14:23 @ If, therefore, the whole church is come together into one place and all speak with tongues, and there come in [those that are] unlearned or unbelievers, will they not say that ye are mad?

jub@1Corinthians:14:24 @ But if all prophesy, and there come in one that does not believe or [one] unlearned, he is convinced of all, he is judged of all;

jub@1Corinthians:14:25 @ for the secrets of his heart are made manifest; and so falling down on [his] face, he will worship God, declaring that God is indeed in you.

jub@1Corinthians:14:26 @ How is it then, brothers? when ye come together, each one of you has a psalm, has doctrine, has tongues, has revelation, has interpretation. Let all things be done unto edification.

jub@1Corinthians:14:27 @ If anyone speaks in an [unknown] tongue, [let it be] by two, or at the most [by] three, and [that] by course; and let one interpret.

jub@1Corinthians:14:28 @ But if there is no interpreter, let him keep silence in the church, and let him speak to himself and to God.

jub@1Corinthians:14:29 @ Let the prophets speak two or three, and let the others judge.

jub@1Corinthians:14:30 @ If [any thing] is revealed to another that sits by, let the first be silent.

jub@1Corinthians:14:31 @ For ye may all prophesy one by one, that all may learn, and all may be exhorted.

jub@1Corinthians:14:32 @ And the spirits of the prophets are subject to the prophets.

jub@1Corinthians:14:33 @ For God is not [the God] of disorder, but of peace, as in all the churches of the saints.

jub@1Corinthians:14:34 @ Let your women keep silence in the churches, for it is not permitted unto them to speak; but [they are commanded] to be in subjection, as also saith the law.

jub@1Corinthians:14:35 @ And if they desire to learn anything, let them ask their husbands at home, for it is a dishonest thing for women to speak in [the] congregation.

jub@1Corinthians:14:36 @ What? Did the word of God come out from you? or did it come unto you only?

jub@1Corinthians:14:37 @ If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

jub@1Corinthians:14:38 @ But anyone that ignores [them] shall be ignored.

jub@1Corinthians:14:39 @ Therefore, brothers, earnestly pursue prophecy and do not forbid to speak with tongues.

jub@1Corinthians:14:40 @ But let all things be done decently and in order.:

jub@1Corinthians:15:1 @ Moreover, brothers, I declare unto you the gospel which I preached unto you, which also ye have received and in which ye stand;

jub@1Corinthians:15:2 @ by which also ye are being saved if ye retain the word that I preached unto you, unless ye have believed in vain.

jub@1Corinthians:15:3 @ For I delivered unto you first of all that which I also received: how that Christ died for our sins according to the scriptures

jub@1Corinthians:15:4 @ and that he was buried and that he rose again the third day according to the scriptures

jub@1Corinthians:15:5 @ and that he appeared to Cephas and then to the twelve;

jub@1Corinthians:15:6 @ after that, he appeared unto more than five hundred brothers at once, of whom the greater part remain unto now, but some are fallen asleep.

jub@1Corinthians:15:7 @ After that, he appeared unto James; then to all the apostles.

jub@1Corinthians:15:8 @ And last of all he appeared unto me also, as of one born out of due time.

jub@1Corinthians:15:9 @ For I am the least of the apostles, for I am not worthy to be called an apostle because I persecuted the church of God.

jub@1Corinthians:15:10 @ But by the grace of God I am what I am; and his grace towards me was not in vain, for I laboured more abundantly than they all, yet not I, but the grace of God which was with me.

jub@1Corinthians:15:11 @ Therefore, whether [it were] I or they, so we preach, and so ye believed.

jub@1Corinthians:15:12 @ Now if [the] Christ is preached that rose from the dead, how say some among you that there is no resurrection of the dead?

jub@1Corinthians:15:13 @ But if there is no resurrection of the dead, then neither is Christ risen;

jub@1Corinthians:15:14 @ and if Christ is not risen, then our preaching [is] vain, and your faith [is] also vain.

jub@1Corinthians:15:15 @ And we are even found false witnesses of God because we have testified of God that he raised up the Christ, whom he did not raise up, if [it] so be that the dead do not rise.

jub@1Corinthians:15:16 @ For if the dead do not rise, then Christ is not raised either;

jub@1Corinthians:15:17 @ and if Christ is not raised, your faith [is] vain; ye are even yet in your sins.

jub@1Corinthians:15:18 @ Then those also who are fallen asleep in Christ are perished.

jub@1Corinthians:15:19 @ If in this life only we have existence in Christ, we are the most miserable of all men.

jub@1Corinthians:15:20 @ But now Christ is risen from the dead [and] become the firstfruits of those that slept.

jub@1Corinthians:15:21 @ For since by a man [came] death, by a man [came] also the resurrection of the dead.

jub@1Corinthians:15:22 @ For as in Adam all die, even so in the Christ shall all be made alive.

jub@1Corinthians:15:23 @ But each one in his own order: Christ the firstfruits; afterward, those that are Christ's at his coming.

jub@1Corinthians:15:24 @ Then [comes] the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have put down all rule and all authority and power.

jub@1Corinthians:15:25 @ For he must reign until he has put all enemies under his feet.

jub@1Corinthians:15:26 @ The last enemy [that] shall be destroyed [is] death.

jub@1Corinthians:15:27 @ For he has put all things under his feet. But when he says all things are put under [him, it is] clear that he is excepted, who did put all things under him.

jub@1Corinthians:15:28 @ And when all things shall be subdued unto him, then shall the Son also subject himself unto him that put all things under him, that God may be all in all.

jub@1Corinthians:15:29 @ Else what shall they do who are baptized for the dead, if the dead do not rise at all? why are they then baptized for the dead?

jub@1Corinthians:15:30 @ And why do we stand in jeopardy every hour?

jub@1Corinthians:15:31 @ I die daily to stay in the glory of having taught you, which I have in Christ Jesus our Lord.

jub@1Corinthians:15:32 @ If after the manner of men I have fought with beasts at Ephesus, what does it advantage me, if the dead do not rise? let us eat and drink; for tomorrow we die.

jub@1Corinthians:15:33 @ Be not deceived: evil companions corrupt good character.

jub@1Corinthians:15:34 @ Watch diligently, and sin not; for some do not know God: I speak [this] to your shame.

jub@1Corinthians:15:35 @ But someone will say, How are the dead raised up? and with what body do they come?

jub@1Corinthians:15:36 @ [Thou] fool, that which thou sowest is not brought to life, unless it dies [first];

jub@1Corinthians:15:37 @ and that which thou sowest, thou sowest not the body that shall be, but bare grain: it may be of wheat or of some other [grain];

jub@1Corinthians:15:38 @ but God gives it a body as it has pleased him, and to each seed its own body.

jub@1Corinthians:15:39 @ All flesh [is] not the same flesh, but [there is] one [kind of] flesh of men, another flesh of beasts, another of fishes, [and] another of birds.

jub@1Corinthians:15:40 @ [There are] also heavenly bodies and earthly bodies, but the heavenly glory [is] one [thing], and the earthly [glory is] another.

jub@1Corinthians:15:41 @ One [thing is the] glory of the sun, and another [the] glory of the moon, and another [the] glory of the stars; for [one] star differs from [another] star in glory.

jub@1Corinthians:15:42 @ So also [is] the resurrection of the dead. It is sown in corruption, it shall be raised in incorruption;

jub@1Corinthians:15:43 @ it is sown in dishonour, it shall be raised with glory; it is sown in weakness, it shall be raised with power;

jub@1Corinthians:15:44 @ it is sown a natural body, it shall be raised a spiritual body. There is a natural body, and there is a spiritual body.

jub@1Corinthians:15:45 @ And so it is written, The first man Adam was made a living soul; the last Adam [was made] a life-giving Spirit.

jub@1Corinthians:15:46 @ Howbeit the spiritual is not first, but the natural; and afterward, that which is spiritual.

jub@1Corinthians:15:47 @ The first man is of the earth, earthy; the second man [is] the Lord of heaven.

jub@1Corinthians:15:48 @ As [is] the earthy, such [are] those also that are earthy; and as [is] the heavenly, such also [are] those that are heavenly.

jub@1Corinthians:15:49 @ And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

jub@1Corinthians:15:50 @ Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.

jub@1Corinthians:15:51 @ Behold, I show you a mystery: We shall all indeed be raised, but we shall not all be changed;

jub@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the last trumpet, for the trumpet shall sound, and the dead shall be raised without corruption, and we shall be changed.

jub@1Corinthians:15:53 @ For this corruptible must put on incorruption, and this mortal [must] put on immortality.

jub@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the word that is written, Death is swallowed up in victory.

jub@1Corinthians:15:55 @ O death, where [is] thy sting? O Hades, where [is] thy victory?

jub@1Corinthians:15:56 @ The sting of death [is] sin, and the power of sin [is] the law.

jub@1Corinthians:15:57 @ But thanks [be] to God, who gives us the victory through our Lord Jesus Christ.

jub@1Corinthians:15:58 @ Therefore, my beloved brothers, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.:

jub@1Corinthians:16:1 @ Now concerning the collection for the saints, as I have given orders to the churches of Galatia, do ye likewise.

jub@1Corinthians:16:2 @ Each first sabbath let each one of you set aside in store, as [God] has prospered him, that there be no collections when I come.

jub@1Corinthians:16:3 @ And when I come, whomever ye shall approve by [your] letters, them will I send to bring your liberality unto Jerusalem.

jub@1Corinthians:16:4 @ And if it is appropriate that I go also, they shall go with me.

jub@1Corinthians:16:5 @ Now I will come unto you, when I have passed through Macedonia, for I must pass through Macedonia.

jub@1Corinthians:16:6 @ And it may be that I will abide and winter with you, that ye may bring me on my journey wherever I go.

jub@1Corinthians:16:7 @ For I desire not to see you now in passing, but I trust to tarry a while with you, if the Lord permits.

jub@1Corinthians:16:8 @ But I will tarry at Ephesus until Pentecost.

jub@1Corinthians:16:9 @ For a great and effectual door is opened unto me, and [there are] many adversaries.

jub@1Corinthians:16:10 @ Now if Timothy comes, see that he may stay with you securely, for he does the work of the Lord, as I also [do].

jub@1Corinthians:16:11 @ Let no man therefore, despise, him, but conduct him forth in peace that he may come unto me, for I look for him with the brothers.

jub@1Corinthians:16:12 @ As touching [our] brother Apollos, I greatly desired him to come unto you with [some of] the brothers, but his will was not at all to come at this time, but he will come when he shall have opportunity.

jub@1Corinthians:16:13 @ Watch ye, stand fast in the faith, be brave, be strong.

jub@1Corinthians:16:14 @ Let all your things be done with charity.

jub@1Corinthians:16:15 @ I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia and [that] they have dedicated themselves to the ministry of the saints),

jub@1Corinthians:16:16 @ that ye submit yourselves unto such and to each one that helps and labours.

jub@1Corinthians:16:17 @ I am glad of the coming of Stephanas and Fortunatus and Achaicus, for they have filled your absence.

jub@1Corinthians:16:18 @ For they have refreshed my spirit and yours; therefore, acknowledge ye those that are such.

jub@1Corinthians:16:19 @ The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

jub@1Corinthians:16:20 @ All the brothers greet you. Greet ye one another with a holy kiss.

jub@1Corinthians:16:21 @ The salutation of [me], Paul, [is] with my own hand.

jub@1Corinthians:16:22 @ If any man does not love the Lord Jesus Christ, let him be anathema. Our Lord has come.

jub@1Corinthians:16:23 @ The grace of our Lord Jesus Christ [be] with you.

jub@1Corinthians:16:24 @ My charity in Christ Jesus be with you all. Amen.:

jub@2Corinthians:1:1 @ Paul, apostle of Jesus Christ by the will of God, and Timothy [our] brother, unto the church of God which is at Corinth, with all the saints who are in all Achaia:

jub@2Corinthians:1:2 @ Grace [be] to you and peace from God our Father, and [from] the Lord Jesus Christ.

jub@2Corinthians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

jub@2Corinthians:1:4 @ who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble with the comfort with which we ourselves are comforted by God.

jub@2Corinthians:1:5 @ For in the [same] manner that the sufferings of the Christ abound in us, so also our consolation abounds by Christ.

jub@2Corinthians:1:6 @ And if we are afflicted, [it is] for your consolation and saving health, which is effected in the enduring of the same sufferings which we also suffer; or if we are comforted, [it is] for your consolation and saving health.

jub@2Corinthians:1:7 @ And our hope of you [is] steadfast, being certain, that as ye are partakers of the sufferings, so [shall ye be] also of the consolation.

jub@2Corinthians:1:8 @ Because, brothers, we would not have you ignore our tribulation which was done unto us in Asia, that we were burdened beyond our strength, in such a manner that we despaired even of life:

jub@2Corinthians:1:9 @ But we had the sentence of death in ourselves that we should not trust in ourselves, but in God who raises the dead;

jub@2Corinthians:1:10 @ who delivered us from so great a death and does deliver; in whom we trust that he will yet deliver [us];

jub@2Corinthians:1:11 @ ye also helping us with prayer, that for the gift [bestowed] upon us by the means of many persons, thanks may be given by many on our behalf.

jub@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world and more abundantly towards you.

jub@2Corinthians:1:13 @ For we write no other things unto you than what ye read or also know, and I trust ye shall know them even to the end

jub@2Corinthians:1:14 @ as also ye have known in part, that we are your rejoicing, even as ye also [are] ours in the day of the Lord Jesus.

jub@2Corinthians:1:15 @ And in this confidence I was minded to come unto you before that ye might have a second grace

jub@2Corinthians:1:16 @ and to pass by you into Macedonia and to come again out of Macedonia unto you and of you to be sent forward to Judaea.

jub@2Corinthians:1:17 @ When I, therefore, was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that of me there should be yes, yes, and no, no?

jub@2Corinthians:1:18 @ But God [is] faithful that our word toward you has not been yes and no.

jub@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timothy, has not been yes and no, but in him was yes.

jub@2Corinthians:1:20 @ For all the promises of God [are] yes in him, and in him Amen, by us for the glory of God.

jub@2Corinthians:1:21 @ Now he who confirms us with you unto Christ and has anointed us [is] God;

jub@2Corinthians:1:22 @ who has also sealed us and given the earnest of the Spirit in our hearts.

jub@2Corinthians:1:23 @ Moreover I call God for a witness upon my soul that I have not yet come unto Corinth to spare you.

jub@2Corinthians:1:24 @ Not for that we have dominion over your faith, but are helpers of your joy, for by faith ye stand.:

jub@2Corinthians:2:1 @ But I determined this with myself, that I would not come again to you in grief.

jub@2Corinthians:2:2 @ For if I make you grieve, who is he then that shall make me glad, but the same who is grieved by me?

jub@2Corinthians:2:3 @ And I wrote this same unto you, lest when I came, I should have grief from those of whom I ought to rejoice; having confidence in you all, that my joy is [the joy] of you all.

jub@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know how much more charity I have towards you.

jub@2Corinthians:2:5 @ But if any have caused [me] grief, he has not grieved me, but in part, that I may not put a burden on you all.

jub@2Corinthians:2:6 @ Sufficient to such a one [is] this reprehension, which [was inflicted] of many.

jub@2Corinthians:2:7 @ So that contrariwise ye [ought] rather to forgive [him] and comfort [him], lest perhaps such a one should be swallowed up with too much grief.

jub@2Corinthians:2:8 @ Therefore I beseech you that ye would confirm [your] charity toward him.

jub@2Corinthians:2:9 @ For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things.

jub@2Corinthians:2:10 @ To whom ye forgive any thing, I [forgive] also; for if I forgave any thing, to whom I forgave [it], for your sakes [I forgave it] in the person of Christ,

jub@2Corinthians:2:11 @ lest Satan should deceive us, for we do not ignore his devices.

jub@2Corinthians:2:12 @ Having come to Troas for the gospel of the Christ, even though [a] door was opened unto me in the Lord,

jub@2Corinthians:2:13 @ I had no rest in my spirit because I did not find Titus my brother, but taking my leave of them, I went from there into Macedonia.

jub@2Corinthians:2:14 @ Now thanks [be] unto God, who always causes us to triumph in the Christ and makes manifest the savour of his knowledge by us in every place.

jub@2Corinthians:2:15 @ For we are unto God a sweet savour of Christ, in those that are saved and in those that perish;

jub@2Corinthians:2:16 @ to the one [we are] the savour of death unto death and to the other the savour of life unto life. And who [is] sufficient for these things?

jub@2Corinthians:2:17 @ For we are not as many, false merchandisers of the word of God, but as of sincerity, but as of God, in the sight of God we speak in Christ.:

jub@2Corinthians:3:1 @ Do we begin again to commend ourselves? or do we need, as some [others], epistles of commendation to you or [letters] of commendation from you?

jub@2Corinthians:3:2 @ Ye are our epistle written in our hearts, known and read of all men:

jub@2Corinthians:3:3 @ [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

jub@2Corinthians:3:4 @ And such trust we have through the Christ towards God:

jub@2Corinthians:3:5 @ Not that we are sufficient of ourselves to think anything as of ourselves, but our sufficiency [is] of God,

jub@2Corinthians:3:6 @ who also has made us able ministers of the new testament, not of the letter, but of the Spirit; for the letter kills, but the Spirit gives life.

jub@2Corinthians:3:7 @ But if the ministry of death in the letter engraved in stones was glorious, so that the sons of Israel could not steadfastly behold the face of Moses for the glory of his countenance which [glory] was to fade away,

jub@2Corinthians:3:8 @ How shall not the ministry of the Spirit be for greater glory?

jub@2Corinthians:3:9 @ For if the ministry of condemnation [had] glory, much more shall the ministry of righteousness abound in glory.

jub@2Corinthians:3:10 @ For even that which was [so] glorious had no glory in this respect, in comparison with the glory that excels.

jub@2Corinthians:3:11 @ For if that which fades away [was] glorious, much more shall that which remains [be] glorious.

jub@2Corinthians:3:12 @ Seeing then that we have such hope, we speak with great confidence,

jub@2Corinthians:3:13 @ And not as Moses, [who] put a veil over his face, that the sons of Israel could not steadfastly look to the end of that [glory] which was to fade away:

jub@2Corinthians:3:14 @ (And thus their senses became hardened, for until this day remains the same veil not uncovered in the reading of the old testament, which [veil] is taken away in Christ.

jub@2Corinthians:3:15 @ But even unto this day when Moses is read, the veil is upon their heart.

jub@2Corinthians:3:16 @ Nevertheless when they convert to the Lord, the veil shall be taken away.)

jub@2Corinthians:3:17 @ For the Lord is the Spirit, and where that Spirit of the Lord [is], there [is] liberty.

jub@2Corinthians:3:18 @ Therefore we all, beholding as in a glass the glory of the Lord with uncovered face, are transformed from glory to glory into the same likeness, [even] as by the Spirit of the Lord.:

jub@2Corinthians:4:1 @ Therefore seeing we have this ministry, according to the mercy we have received, we fault not,

jub@2Corinthians:4:2 @ but remove [from ourselves] every hidden shameful thing, not walking in craftiness, nor adulterating the word of God, but in the manifestation of the truth, commending ourselves to every man's conscience in the sight of God.

jub@2Corinthians:4:3 @ But if our gospel is hid, it is hid to those that are lost,

jub@2Corinthians:4:4 @ In whom the god of this age has blinded the understanding of those who do not believe, that the light of the gospel of the glory of the Christ, who is the image of God, should not shine [in] them.

jub@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake.

jub@2Corinthians:4:6 @ For the God, who commanded the light to shine out of darkness, has shined in our hearts to [bring forth] the light of the knowledge of the clarity of God in the face of Jesus Christ.

jub@2Corinthians:4:7 @ But we have this treasure in clay vessels that the excellency of the virtue may be of God, and not of us.

jub@2Corinthians:4:8 @ [We are] troubled on every side, yet not distressed; we are unsure [of our lives], but not in despair;

jub@2Corinthians:4:9 @ persecuted, but not forsaken; cast down, but not destroyed;

jub@2Corinthians:4:10 @ always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

jub@2Corinthians:4:11 @ For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh.

jub@2Corinthians:4:12 @ So then death works in us, but life in you.

jub@2Corinthians:4:13 @ We having the same Spirit of faith, according as it is written, I believed and, therefore, I have spoken; we also believe and, therefore, speak;

jub@2Corinthians:4:14 @ knowing that he who raised up the Lord Jesus shall raise us up also by Jesus and shall present [us] with you.

jub@2Corinthians:4:15 @ For [we suffer] all these things for your sakes that the grace abounding through many [may] in the thanksgiving redound to the glory of God.

jub@2Corinthians:4:16 @ Therefore we fault not; but though our outward man is wearing out, yet the inward [man] is renewed day by day.

jub@2Corinthians:4:17 @ For our tribulation, which is momentary and light, prepares an exceeding [and] eternal weight of glory unto us;

jub@2Corinthians:4:18 @ while we look not at the things which are seen, but at the things which are not seen, for the things which are seen [are] temporal, but the things which are not seen [are] eternal.:

jub@2Corinthians:5:1 @ For we know that if the earthly house of this our habitation were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.

jub@2Corinthians:5:2 @ For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven,

jub@2Corinthians:5:3 @ if so be that we shall be found clothed and not naked.

jub@2Corinthians:5:4 @ For we that are in [this] tabernacle do groan, being burdened, for we do not desire to be unclothed, but to be clothed upon with life swallowing up that which is mortal.

jub@2Corinthians:5:5 @ Now he that has made us for this same thing [is] God, who has likewise given unto us the earnest of the Spirit.

jub@2Corinthians:5:6 @ Therefore [we are] always confident, knowing that while we are at home in the body, we are absent from the Lord

jub@2Corinthians:5:7 @ (for we walk by faith, not by sight).

jub@2Corinthians:5:8 @ We are confident, [I say], and willing rather to be absent from the body and to be present with the Lord.

jub@2Corinthians:5:9 @ Therefore we also procure, whether present or absent, that we may please him.

jub@2Corinthians:5:10 @ For we must all appear before the judgement seat of Christ that each one may receive according to that which they have done in the body, good or evil.

jub@2Corinthians:5:11 @ Therefore being certain of that terror of the Lord, we persuade men; but we are made manifest unto God, and I trust also are made manifest in your consciences.

jub@2Corinthians:5:12 @ For we do not commend ourselves again unto you, but give you occasion to glory on our behalf that ye may have something to [answer] those who glory in appearance, and not in heart.

jub@2Corinthians:5:13 @ For whether we are fools, [it is] unto God; or whether we are sane, [it is] for your cause.

jub@2Corinthians:5:14 @ For the charity of the Christ constrains us because we judge thus: that if one died for all, then all are dead:

jub@2Corinthians:5:15 @ And [that] he died for all that those who live should not live from now on unto themselves, but unto him who died and rose again for them.

jub@2Corinthians:5:16 @ Therefore from now on we know no one according to the flesh: and even if we have known Christ according to the flesh, yet now we know [him] no longer.

jub@2Corinthians:5:17 @ Therefore if anyone [is] in Christ, [they are] a new creation: old things are passed away; behold, all things are made new.

jub@2Corinthians:5:18 @ And all this by God, who reconciled us to himself by Jesus Christ, and gave us the ministry of reconciliation;

jub@2Corinthians:5:19 @ for certainly God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them and having placed in us the word of reconciliation.

jub@2Corinthians:5:20 @ Now then we are ambassadors for Christ, as though God did exhort [you] by us; we beseech [you] in Christ's name, be ye reconciled to God.

jub@2Corinthians:5:21 @ For he has made him [to be] sin for us, who knew no sin, that we might be made the righteousness of God in him.:

jub@2Corinthians:6:1 @ We then, [as] workers together [with him], exhort [you] also that ye have not received the grace of God in vain.

jub@2Corinthians:6:2 @ (For he saith, I have heard thee in an acceptable time, and in the day of saving health I have succoured thee; behold, now [is] the acceptable time; behold, now [is] the day of saving health.)

jub@2Corinthians:6:3 @ Giving no offense in anything, that the ministry not be blamed,

jub@2Corinthians:6:4 @ But in all [things] showing ourselves as the ministers of God in much patience, in tribulations, in necessities, in distresses,

jub@2Corinthians:6:5 @ in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings,

jub@2Corinthians:6:6 @ in chastity, in knowledge, in meekness, in kindness, in [the] Holy Spirit, in unfeigned charity,

jub@2Corinthians:6:7 @ in the word of truth, in the power of God through the weapons of righteousness on the right hand and on the left,

jub@2Corinthians:6:8 @ through honour and dishonour, through evil report and good report; as deceivers, and [yet] as men of the truth;

jub@2Corinthians:6:9 @ as unknown, and [yet] well known; as dying, but, behold, we live; as chastened, but not killed;

jub@2Corinthians:6:10 @ as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and [yet] possessing all things.

jub@2Corinthians:6:11 @ O [ye] Corinthians, our mouth is open unto you, our heart is enlarged.

jub@2Corinthians:6:12 @ Ye are not straitened in us, but ye are straitened in your own bowels.

jub@2Corinthians:6:13 @ Now for a recompense in the same (I speak as unto [my] children), be ye also enlarged.

jub@2Corinthians:6:14 @ Be ye not unequally yoked together with unbelievers, for what fellowship does righteousness have with unrighteousness? and what communion does light have with darkness?

jub@2Corinthians:6:15 @ And what concord does Christ have with Belial? or what part do the faithful have with the unfaithful?

jub@2Corinthians:6:16 @ And what agreement does the temple of God have with idols? for ye are the temple of the living God; as God has said, I will dwell in them and walk in [them] and I will be their God, and they shall be my people.

jub@2Corinthians:6:17 @ Therefore come out from among them, and be ye separate, saith the Lord, and do not touch the unclean [thing]; and I will receive you

jub@2Corinthians:6:18 @ and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.:

jub@2Corinthians:7:1 @ Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

jub@2Corinthians:7:2 @ Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

jub@2Corinthians:7:3 @ I speak [this] not to condemn [you], for I have said before that ye are in our hearts to die and live together with [us].

jub@2Corinthians:7:4 @ Great [is] my boldness of speech toward you, great [is] my glorying of you; I am filled with comfort, I am exceeding joyful in all our tribulation.

jub@2Corinthians:7:5 @ For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without [were] fightings, within [were] fears.

jub@2Corinthians:7:6 @ Nevertheless God, who comforts the humble, comforted us by the coming of Titus;

jub@2Corinthians:7:7 @ and not by his coming only, but by the consolation with which he was comforted in you when he told us your earnest desire, your mourning, your zeal for me so that I rejoiced the more.

jub@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent; for I perceive that the same epistle has made you sorry, though [it were] but for a season.

jub@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance; for ye were made sorry by God that ye might suffer no loss by us.

jub@2Corinthians:7:10 @ For godly sorrow works repentance to salvation, of which there is no need to repented; but the sorrow of the world works death.

jub@2Corinthians:7:11 @ For behold this same thing, that [when] ye were made sorry by God, what carefulness it wrought in you, [what] clearing of yourselves, [what] indignation, [what] fear, [what] vehement desire, [what] zeal, [what] vindication! In all [things] ye have shown yourselves to be clean in this matter.

jub@2Corinthians:7:12 @ So that, though I wrote unto you, [I did it] not [only] for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

jub@2Corinthians:7:13 @ Therefore we were comforted in your comfort; yea, and we rejoiced even more exceedingly for the joy of Titus, because his spirit was refreshed by you all.

jub@2Corinthians:7:14 @ For if I have gloried of anything to him of you, I am not ashamed; but as we spoke all things to you in truth, even so our glorying, which [I made] before Titus, was found true.

jub@2Corinthians:7:15 @ And his inward affection is more abundant toward you while he remembers the obedience of you all, how with fear and trembling ye received him.

jub@2Corinthians:7:16 @ I rejoice therefore that I have confidence in you in all [things].:

jub@2Corinthians:8:1 @ Likewise, brethren, we make known unto you the grace of God bestowed on the churches of Macedonia,

jub@2Corinthians:8:2 @ how that in a great trial of tribulation the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

jub@2Corinthians:8:3 @ For to [their] power, I bear record, and even beyond [their] power [they were] willing of themselves,

jub@2Corinthians:8:4 @ praying us with much intreaty that we would receive the grace and [take upon us] the fellowship of the ministry to the saints.

jub@2Corinthians:8:5 @ And [this they did], not as we hoped, but first gave their own selves to the Lord and [then] unto us by the will of God.

jub@2Corinthians:8:6 @ Insomuch that we exhorted Titus, that as he had begun, so he would also complete among you the same grace also.

jub@2Corinthians:8:7 @ Therefore, as ye abound in every [thing], in faith and in word and in knowledge and in all diligence and in your love to us, [see] that ye abound in this grace also.

jub@2Corinthians:8:8 @ I speak not as commanding, but by occasion of the diligence of others and to prove the sincerity of your charity.

jub@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor that ye through his poverty might be enriched.

jub@2Corinthians:8:10 @ And in this I give [my] advice, for this is expedient for you, who began not only to do, but also to be diligent a year ago.

jub@2Corinthians:8:11 @ Now therefore finish the doing [of it] that as [there was] a readiness to will, so [there may] also [be] a performance out of that which ye have.

jub@2Corinthians:8:12 @ For if there is first a willing desire, [it is] accepted according to what a person has [and] not according to what they do not have.

jub@2Corinthians:8:13 @ For [I mean] not that others be eased and ye burdened,

jub@2Corinthians:8:14 @ but by an equality, [that] now at this time your abundance [may be a supply] for their want that their abundance also may be [a supply] for your want, that there may be equality:

jub@2Corinthians:8:15 @ As it is written, He that [had gathered] much had nothing over, and he that [had gathered] little had no lack.

jub@2Corinthians:8:16 @ But thanks [be] to God, who put the same diligence into the heart of Titus for you.

jub@2Corinthians:8:17 @ For indeed he accepted the exhortation, but being more diligent, of his own accord he went unto you.

jub@2Corinthians:8:18 @ And we have sent with him the brother whose praise [is] in the gospel throughout all the churches,

jub@2Corinthians:8:19 @ and not [that] only, but who was also ordained by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord and [declaration of] your ready desire,

jub@2Corinthians:8:20 @ avoiding that anyone should blame us regarding this abundance which is ministered by us,

jub@2Corinthians:8:21 @ providing for honest things, not only in the sight of the Lord, but also in the sight of men.

jub@2Corinthians:8:22 @ And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which [we have] in you.

jub@2Corinthians:8:23 @ Regarding Titus, [he is] my partner and fellowhelper concerning you; or regarding our brethren, [they are] the apostles of the churches [and] the glory of Christ.

jub@2Corinthians:8:24 @ Therefore show ye unto them before the churches, the proof of your charity and of our glorying regarding you.:

jub@2Corinthians:9:1 @ For regarding the ministering to the saints, it is superfluous for me to write to you:

jub@2Corinthians:9:2 @ For I know your ready desire, for which I gloried of you to those of Macedonia, that Achaia was ready a year ago, and your zeal has provoked many.

jub@2Corinthians:9:3 @ Yet I have sent the brethren lest our glorying of you should be in vain in this behalf; that, as I said, ye may be ready,

jub@2Corinthians:9:4 @ lest haply if those of Macedonia come with me and find you unprepared, we (that we say not, ye) should be ashamed of this our confidence.

jub@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brethren, that they would first go unto you and prepare beforehand your blessing, of which ye had given notice before that the same might be ready as a blessing, and not as [of] covetousness.

jub@2Corinthians:9:6 @ But this [I say], He who sows sparingly shall reap also sparingly, and he who sows in blessings shall also reap blessings.

jub@2Corinthians:9:7 @ Each one according as they purpose in their heart, [so let them give], not grudgingly or of necessity; for God loves a cheerful giver.

jub@2Corinthians:9:8 @ And God is able to make all grace abound in you that ye, always having all sufficiency in all [things], may abound to every good work:

jub@2Corinthians:9:9 @ As it is written, He has dispersed abroad; he has given to the poor; his righteousness remains for ever.

jub@2Corinthians:9:10 @ Now he that supplies seed to the sower shall also supply bread for food and shall multiply your seed sown and shall increase the growing of the fruits of your righteousness,

jub@2Corinthians:9:11 @ so that being enriched in everything to all generosity, which works out through us thanksgiving unto God.

jub@2Corinthians:9:12 @ For the administration of this service not only supplies the needs of the saints, but also abounds in much thanksgiving unto God;

jub@2Corinthians:9:13 @ that by the experience of this ministration, they glorify God for the obedience of your consent unto the gospel of the Christ and in [your] liberal distribution unto them and unto everyone,

jub@2Corinthians:9:14 @ and in their prayer for you, for they love you because of the eminent grace of God in you.

jub@2Corinthians:9:15 @ Thanks [be] unto God for his indescribable gift.:

jub@2Corinthians:10:1 @ Now I, Paul, myself beseech you by the meekness and clemency of the Christ (who in presence [am] low among you, but being absent am bold toward you)

jub@2Corinthians:10:2 @ but I beseech [you] that I [need] not be bold when I am present with that confidence, with which I am esteemed to use against some who regard us as if we walked according to the flesh.

jub@2Corinthians:10:3 @ For though we walk in the flesh, we do not war after the flesh

jub@2Corinthians:10:4 @ (For the weapons of our warfare [are] not carnal, but mighty through God for the destruction of strong holds),

jub@2Corinthians:10:5 @ casting down reasonings and every high thing that exalts itself against the knowledge of God and leading captive every thought into the obedience of the Christ

jub@2Corinthians:10:6 @ and having a readiness to avenge all disobedience, when your obedience is fulfilled.

jub@2Corinthians:10:7 @ Do ye look on things after the [outward] appearance? If anyone trusts to himself that he is Christ's, let him of himself think this again, that as he [is] Christ's, even so we [are] Christ's.

jub@2Corinthians:10:8 @ For though I should glory somewhat more of our authority, which the Lord has given us for edification, and not for your destruction, I shall not be ashamed,

jub@2Corinthians:10:9 @ That I may not seem as if I would terrify you by letters.

jub@2Corinthians:10:10 @ For [his] letters, they say, [are] weighty and powerful; but [his] bodily presence [is] weak, and [his] speech contemptible.

jub@2Corinthians:10:11 @ Let such a one think this, that such as we are in word by letters when we are absent, such [will we be] also in deed when we are present.

jub@2Corinthians:10:12 @ For we dare not mix ourselves in with or compare ourselves with some that commend themselves, but they do not understand that they are measuring themselves by themselves and comparing themselves among themselves.

jub@2Corinthians:10:13 @ But we will not glory of things beyond [our] measure, but according to the measure of the rule, of the measure which God has distributed to us, to reach even unto you.

jub@2Corinthians:10:14 @ For we do not overextend ourselves by reaching unto you; for we are also come unto you with the gospel of the Christ,

jub@2Corinthians:10:15 @ Not glorying of things beyond [our] measure in the labours of others; but having hope of the increase of your faith, that we shall be abundantly enlarged among you according to our rule,

jub@2Corinthians:10:16 @ to preach the gospel in the [regions] beyond you, without [entering into] the measure of another to glory in that which has already been made ready.

jub@2Corinthians:10:17 @ But he that glories, let him glory in the Lord.

jub@2Corinthians:10:18 @ For [it is] not he that commends himself [that] is approved, but whom the Lord commends.:

jub@2Corinthians:11:1 @ I wish ye could bear with me a little in [my] folly and indeed bear with me.

jub@2Corinthians:11:2 @ For I am jealous over you with the jealousy of God, for I have espoused you to one husband, that I may present [you as] a chaste virgin to the Christ.

jub@2Corinthians:11:3 @ But I fear that as the serpent deceived Eve through his craftiness, so your senses should be corrupted in some way, and ye should fall from the simplicity that is in the Christ.

jub@2Corinthians:11:4 @ Therefore if anyone comes preaching another Jesus whom we have not preached or [if] ye receive another spirit from that which ye have received or another gospel from that which ye have accepted, ye bear well with [it].

jub@2Corinthians:11:5 @ I reckon that I have not been inferior in any way to those grandiose apostles.

jub@2Corinthians:11:6 @ But though [I am] rude in speech, yet not in knowledge, but we have been thoroughly made manifest among you in all things.

jub@2Corinthians:11:7 @ Have I committed an offence in humbling myself that ye might be exalted because I have preached to you the gospel of God freely?

jub@2Corinthians:11:8 @ I deprived the other churches, taking wages [of them], to do you service.

jub@2Corinthians:11:9 @ And when I was present with you and had need, I was not a burden to any [of you], for that which was lacking to me was supplied by the brethren which came from Macedonia; and in all [things] I have kept myself from being burdensome unto you, and [so] will I keep [myself].

jub@2Corinthians:11:10 @ It is the truth of Christ in me that this glory shall not be sealed up unto me in the regions of Achaia.

jub@2Corinthians:11:11 @ Why? because I do not love you? God knows.

jub@2Corinthians:11:12 @ But what I do, I will continue to do that I may take away the occasion from those who desire it to be found like unto us in that in which they glory.

jub@2Corinthians:11:13 @ For these false apostles are deceitful workers, transforming themselves into apostles of Christ.

jub@2Corinthians:11:14 @ And it is no marvel, for Satan himself transforms himself into an angel of light.

jub@2Corinthians:11:15 @ Therefore [it is] no great thing if his ministers transform themselves as ministers of righteousness, whose end shall be according to their works.

jub@2Corinthians:11:16 @ I say again, Let no one think me a fool if otherwise, receive me as a fool, that I may yet glory a little.

jub@2Corinthians:11:17 @ That which I speak, I speak [it] not according to the Lord, but as it were foolishly, in this confidence of glory.

jub@2Corinthians:11:18 @ Seeing that many glory after the flesh, I will glory also.

jub@2Corinthians:11:19 @ For ye suffer fools gladly, seeing ye [yourselves] are wise.

jub@2Corinthians:11:20 @ For ye suffer it if anyone brings you into bondage, if anyone devours [you], if anyone takes [of you], if anyone exalts himself, if anyone smites you on the face.

jub@2Corinthians:11:21 @ I speak as concerning the reproach, as though we had been weak. Howbeit in that in which another is bold, (I speak foolishly), I am bold also.

jub@2Corinthians:11:22 @ Are they Hebrews? so [am] I. Are they Israelites? so am I. Are they the seed of Abraham? so [am] I.

jub@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as a fool) I [am] more, in labours more abundant, in stripes above measure, in prisons more frequent, in deaths often.

jub@2Corinthians:11:24 @ Of the Jews five times I received forty [stripes] less one.

jub@2Corinthians:11:25 @ Three times I was beaten with rods, once I was stoned; three times I suffered shipwreck, night and day I have been in the deep;

jub@2Corinthians:11:26 @ [in] journeyings often, [in] perils of waters, [in] perils of robbers, [in] perils by those of my nation, [in] perils of the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren;

jub@2Corinthians:11:27 @ in labour and travail, in many watches, in hunger and thirst, in many fasts, in cold and nakedness.

jub@2Corinthians:11:28 @ Beside those things that are without, my daily combat is the welfare of all the churches.

jub@2Corinthians:11:29 @ Who is sick, and I am not sick? who stumbles, and I burn not?

jub@2Corinthians:11:30 @ If I must needs glory, I will glory of the things which concern my weakness.

jub@2Corinthians:11:31 @ The God and Father of our Lord Jesus Christ, who is blessed for evermore, knows that I do not lie.

jub@2Corinthians:11:32 @ In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me;

jub@2Corinthians:11:33 @ and through a window in a basket I was let down by the wall and escaped his hands.:

jub@2Corinthians:12:1 @ Certainly it is not expedient for me to glory, but I will come to [the] visions and [the] revelations of the Lord.

jub@2Corinthians:12:2 @ I know a man in Christ [who] fourteen years ago (whether in the body, I cannot tell; or whether out of the body, I cannot tell; God knows) was caught up to the third heaven.

jub@2Corinthians:12:3 @ And I know such a man (whether in the body, or out of the body, I cannot tell; God knows)

jub@2Corinthians:12:4 @ who was caught up into paradise and heard unspeakable words, which it is not lawful for a man to utter.

jub@2Corinthians:12:5 @ Of such a one I will glory, yet of myself I will not glory, except in my weaknesses.

jub@2Corinthians:12:6 @ Therefore if I should desire to glory [in these things], I should not be a fool; for I would say the truth, but [now] I forbear lest anyone should think of me above that which he sees me [to be] or [that] he hears of me.

jub@2Corinthians:12:7 @ And lest the greatness of the revelations should exalt me above measure, there is given to me a thorn in the flesh, a messenger of Satan to buffet me, lest I should be exalted above measure.

jub@2Corinthians:12:8 @ For this thing I besought the Lord three times that it might be taken from me.

jub@2Corinthians:12:9 @ And he said unto me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly, therefore, I will rather glory in my weaknesses that the power of Christ may dwell in me.

jub@2Corinthians:12:10 @ Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.

jub@2Corinthians:12:11 @ I have been a fool, glorying; ye have compelled me; for I ought to have been commended of you, for in nothing am I behind the grandiose apostles, though I am nothing.

jub@2Corinthians:12:12 @ Truly the signs of the apostle were worked out among you in all patience, in signs and wonders and power.

jub@2Corinthians:12:13 @ For what is it in which ye were inferior to the other churches except in that I myself was not burdensome to you? forgive me this wrong.

jub@2Corinthians:12:14 @ Behold, the third time I am ready to come to you, and I will not be burdensome to you, for I seek not your things, but you; for the children ought not to lay up for the parents, but the parents for the children.

jub@2Corinthians:12:15 @ And I will very gladly spend and be utterly spent for your souls though the more abundantly I love you, the less I am loved.

jub@2Corinthians:12:16 @ But be it so, I did not burden you; nevertheless, being crafty, I caught you with guile.

jub@2Corinthians:12:17 @ Did I make a gain of you by any of those whom I sent unto you?

jub@2Corinthians:12:18 @ I besought Titus and with [him] I sent a brother. Did Titus defraud you? Did we not walk in the same Spirit and in the same steps?

jub@2Corinthians:12:19 @ Again, do ye think that we excuse ourselves unto you? We speak before God in Christ, but [we do] all things, dearly beloved, for your edifying.

jub@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I desire and [that] I shall be found unto you such as ye desire not, lest [there be] debates, envyings, wraths, strifes, backbitings, whisperings, rumours, tumults,

jub@2Corinthians:12:21 @ lest, when I come again, my God will humble me among you, and I would have to mourn over many who have sinned already and have not repented of the uncleanness and fornication and lasciviousness which they have committed.:

jub@2Corinthians:13:1 @ This third time I am coming unto you. In the mouth of two or three witnesses shall every word be established.

jub@2Corinthians:13:2 @ I told you before and foretell you, as if I were present, the second time; and being absent now, I write to those who until now have sinned and to all others that, if I come again, I will not spare,

jub@2Corinthians:13:3 @ Since ye seek a proof of Christ speaking in me, who unto you is not weak, but is mighty in you.

jub@2Corinthians:13:4 @ For though he was crucified through weakness, yet he lives by the power of God. By which we also are weak in him, but we shall live with him by the power of God in you.

jub@2Corinthians:13:5 @ Examine yourselves whether ye are in the faith; prove your own selves. Do ye not know your own selves if Jesus Christ is in you? Unless ye are reprobates.

jub@2Corinthians:13:6 @ But I trust that ye shall know that we are not reprobates.

jub@2Corinthians:13:7 @ Now I pray to God that ye do no evil, not that we should appear approved, but that ye should do that which is good, though we be as reprobates.

jub@2Corinthians:13:8 @ For we can do nothing against the truth, but for the truth.

jub@2Corinthians:13:9 @ By which we are glad that we are weak and ye are strong, and even so we pray for your perfection.

jub@2Corinthians:13:10 @ Therefore I write these things being absent lest being present I should treat you with more severity, according to the power which the Lord has given me for edification, and not for destruction.

jub@2Corinthians:13:11 @ For the rest, brethren, that ye may have joy, be perfected, have consolation, be of one mind, having peace; and the God of peace and charity shall be with you.

jub@2Corinthians:13:12 @ Greet one another with a holy kiss.

jub@2Corinthians:13:13 @ All the saints salute you.

jub@2Corinthians:13:14 @ The grace of the Lord Jesus Christ and the charity of God and the communion of the Holy Spirit [be] with you all. Amen.:

jub@Galatians:1:1 @ Paul, apostle (not from men neither through man, but through Jesus Christ and God the Father, who raised him from the dead)

jub@Galatians:1:2 @ and all the brethren who are with me, unto the churches of Galatia:

jub@Galatians:1:3 @ Grace [be] unto you and peace from God the Father and [from] our Lord Jesus Christ,

jub@Galatians:1:4 @ who gave himself for our sins that he might deliver us from this present evil age, according to the will of our God and Father,

jub@Galatians:1:5 @ unto whom [be] the glory for the ages of the ages. Amen.

jub@Galatians:1:6 @ I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel,

jub@Galatians:1:7 @ for there is not another; but there are some that trouble you and would pervert the gospel of the Christ.

jub@Galatians:1:8 @ But [even] if we, or an angel from heaven, were to preach any other gospel unto you than that which we have preached unto you, let him be anathema.

jub@Galatians:1:9 @ As we said before, so do I say now again, If anyone preaches any other gospel unto you than what ye have received, let him be anathema.

jub@Galatians:1:10 @ For do I now persuade men or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

jub@Galatians:1:11 @ But I make known unto you, brethren, that the gospel which was preached of me is not according to man.

jub@Galatians:1:12 @ For I did not received it nor learn it from man, but by the revelation of Jesus Christ.

jub@Galatians:1:13 @ For ye have heard of my conversation in time past in Judaism, how that beyond measure I was persecuting and destroying the church of God

jub@Galatians:1:14 @ And profited in Judaism above many of my equals in my own nation, being exceedingly more zealous of the traditions of my fathers.

jub@Galatians:1:15 @ But when it pleased God, who separated me from my mother's womb and called [me] by his grace,

jub@Galatians:1:16 @ to reveal his Son in me that I might preach him among the Gentiles, immediately I did not confer with flesh and blood,

jub@Galatians:1:17 @ neither did I go up to Jerusalem to those who were apostles before me, but I went into Arabia and returned again unto Damascus.

jub@Galatians:1:18 @ Then after three years I went up to Jerusalem to see Peter and abode with him fifteen days.

jub@Galatians:1:19 @ But I saw none of the other apostles, except James the Lord's brother.

jub@Galatians:1:20 @ Now the things which I write unto you, behold, before God, I do not lie.

jub@Galatians:1:21 @ Afterwards I came into the regions of Syria and Cilicia

jub@Galatians:1:22 @ and was unknown by face unto the churches of Judaea which were in Christ,

jub@Galatians:1:23 @ but they had only heard, That he who persecuted us in time past now preaches the faith which he once destroyed.

jub@Galatians:1:24 @ And they glorified God in me.:

jub@Galatians:2:1 @ Then fourteen years later I went up again to Jerusalem with Barnabas and took Titus with [me] also.

jub@Galatians:2:2 @ But I went up by revelation and communicated unto them the gospel which I preach among the Gentiles, but privately to those who seemed to be of repute, to not run, or have run, in vain.

jub@Galatians:2:3 @ But not even Titus, who was with me, being a Greek, was compelled to be circumcised,

jub@Galatians:2:4 @ And that in spite of the false brethren, who entered secretly to spy out our liberty which we have in Christ Jesus that they might bring us into bondage;

jub@Galatians:2:5 @ Unto whom we did not submit even for one hour that the truth of the gospel might remain with you.

jub@Galatians:2:6 @ But of these who seemed to be of repute, (whatever they were, it makes no matter to me: God does not accept the appearance of men), for those who seemed [to be of repute] in conference added nothing to me;

jub@Galatians:2:7 @ But to the contrary, when they saw that the gospel of the uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter

jub@Galatians:2:8 @ (for he that showed himself forth in Peter for apostleship of the circumcision, the same also showed himself forth in me toward the Gentiles);

jub@Galatians:2:9 @ and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship that we [should go] unto the Gentiles, and they unto the circumcision.

jub@Galatians:2:10 @ Only [they asked] that we should remember the poor; the same which I was also diligent to do.

jub@Galatians:2:11 @ But when Peter was come to Antioch, I withstood him to the face because he was to be blamed.

jub@Galatians:2:12 @ For before certain ones came from James, he ate with the Gentiles, but when they were come, he withdrew and separated himself, fearing those who were of the circumcision.

jub@Galatians:2:13 @ And the other Jews dissembled likewise with him, insomuch that Barnabas also was carried away with their hypocrisy.

jub@Galatians:2:14 @ But when I saw that they did not walk uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, dost live after the manner of Gentiles, and not as do the Jews, why dost thou compel the Gentiles to live as do the Jews?

jub@Galatians:2:15 @ We [who are] Jews by nature, and not sinners of the Gentiles,

jub@Galatians:2:16 @ knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by [the] faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified.

jub@Galatians:2:17 @ But if, while we seek to be justified in Christ, we ourselves also are found sinners, [is] therefore Christ the minister of [our] sin? No, in no wise.

jub@Galatians:2:18 @ For if I build again the things which I destroyed, I make myself a rebel.

jub@Galatians:2:19 @ For through the law I am dead to the law, that I might live unto God.

jub@Galatians:2:20 @ I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

jub@Galatians:2:21 @ I do not reject the grace of God, for if righteousness [comes] by the law, then Christ is dead in vain.:

jub@Galatians:3:1 @ O foolish Galatians, who has bewitched you that ye should not trust in the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you?

jub@Galatians:3:2 @ This only would I learn of you, Did ye receive the Spirit by the works of the law or by the [obedient] ear of faith?

jub@Galatians:3:3 @ Are ye so foolish? having begun by the Spirit, are ye now made perfect by the flesh?

jub@Galatians:3:4 @ Have ye suffered so many things in vain? if [it be] yet in vain.

jub@Galatians:3:5 @ He therefore that gives unto you the Spirit and does works of power among you, [does he do it] by the works of the law or by the [obedient] ear of faith?

jub@Galatians:3:6 @ Even as Abraham believed God and it was accounted to him for righteousness.

jub@Galatians:3:7 @ Know ye therefore that those who are of faith, the same are the sons of Abraham.

jub@Galatians:3:8 @ And the scripture, foreseeing that God would justify the Gentiles through faith, evangelized Abraham in advance, [saying], In thee shall all the Gentiles be blessed.

jub@Galatians:3:9 @ So then those who are of faith are blessed with Abraham, the believer.

jub@Galatians:3:10 @ For as many as are of the works of the law are under the curse; for it is written, Cursed [is] every one that continues not in all things which are written in the book of the law to do them.

jub@Galatians:3:11 @ But that no one is justified by the law in the sight of God, [it is] evident, for The just shall live by faith.

jub@Galatians:3:12 @ And the law is not of faith, but The man that does [the commandments] shall live by them.

jub@Galatians:3:13 @ Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed [is] every one that hangs on a tree),

jub@Galatians:3:14 @ That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

jub@Galatians:3:15 @ Brethren, (I speak after the manner of men) Even when a covenant is of man, once it is confirmed, no one cancels it or adds to it.

jub@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He did not say, And to seeds, as of many, but as of one, And to thy seed, which is Christ.

jub@Galatians:3:17 @ And this I say [that regarding] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot cancel it, that it should make the promise of no effect.

jub@Galatians:3:18 @ For if the inheritance [is] of the law, [it is] no longer of promise; but God gave [it] to Abraham by promise.

jub@Galatians:3:19 @ For what then [serves] the law? It was added because of rebellions until the seed should come to whom the promise was made, [and it was] ordained by angels in the hand of a mediator.

jub@Galatians:3:20 @ Now a mediator is not [a mediator] of one, but God is one.

jub@Galatians:3:21 @ [Is] the law then against the promises of God? No, in no wise, for if there had been a law given which could have given life, verily righteousness should have been by the law.

jub@Galatians:3:22 @ But the scripture has concluded all under sin that the promise by faith of Jesus Christ might be given to the believers.

jub@Galatians:3:23 @ But before faith came, we were under the law, shut up unto the faith which should afterwards be revealed.

jub@Galatians:3:24 @ Therefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith.

jub@Galatians:3:25 @ But when faith is come, we are no longer under [the hand] of the schoolmaster.

jub@Galatians:3:26 @ For ye are all sons of God by faith in Christ Jesus.

jub@Galatians:3:27 @ For as many of you as have been baptized into Christ have put on Christ.

jub@Galatians:3:28 @ [Here] there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

jub@Galatians:3:29 @ And if ye [are] Christ's, then ye are Abraham's seed and heirs according to the promise.:

jub@Galatians:4:1 @ Now I say [That] the heir, as long as he is a child differs [in] nothing from a servant, though he be lord of all,

jub@Galatians:4:2 @ but is under [the hand] of tutors and governors until the time appointed of the father.

jub@Galatians:4:3 @ Even so we, when we were children, were in bondage under the elements of the world,

jub@Galatians:4:4 @ but when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

jub@Galatians:4:5 @ to redeem those that were under the law, that we might receive the adoption of sons.

jub@Galatians:4:6 @ And because ye are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father;

jub@Galatians:4:7 @ therefore, thou art no longer a servant, but a son; and if a son, then an heir of God through Christ.

jub@Galatians:4:8 @ However then, when ye did not know God ye did service unto those who by nature are not gods.

jub@Galatians:4:9 @ But now, having known God, or rather being known of God, how do ye turn again to the weak and beggarly elements, in which ye desire again to be in bondage?

jub@Galatians:4:10 @ Ye observe days and months and times and years.

jub@Galatians:4:11 @ I am afraid for you, lest I have bestowed labour upon you in vain.

jub@Galatians:4:12 @ Brethren, I beseech you, be as I [am]; for I [am] as ye [are]; ye have not injured me at all.

jub@Galatians:4:13 @ Ye know how through weakness of the flesh I preached the gospel unto you at the first.

jub@Galatians:4:14 @ And my affliction which was in my flesh ye did not despise, nor reject but [ye] received me as an angel of God, [even] as Christ Jesus.

jub@Galatians:4:15 @ Where is then the blessedness ye spoke of? for I bear you record that if [it had been] possible, ye would have plucked out your own eyes and have given them to me.

jub@Galatians:4:16 @ Am I, therefore, become your enemy because I tell you the truth?

jub@Galatians:4:17 @ They are zealous after you, [but] not [for] good; they would exclude you [from us], that ye might be zealous after them.

jub@Galatians:4:18 @ It is good to be always zealous to [do] good, and not only when I am present with you.

jub@Galatians:4:19 @ My little children, of whom I travail in birth again until Christ is formed in you,

jub@Galatians:4:20 @ I desire to be present with you now and to change my voice, for I stand in doubt of you.

jub@Galatians:4:21 @ Tell me, ye that desire to be under the law, have ye not heard the law?

jub@Galatians:4:22 @ For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

jub@Galatians:4:23 @ But he [who was] of the bondwoman was born according to the flesh, but he of the freewoman [was born] through the promise.

jub@Galatians:4:24 @ Which things are an allegory; for these [women] are the two covenants: the one from the mount Sinai, which begat unto bondage, which is Hagar.

jub@Galatians:4:25 @ For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which [together] with her children is in bondage.

jub@Galatians:4:26 @ But the Jerusalem of above is free, which is the mother of us all.

jub@Galatians:4:27 @ For it is written, Rejoice, [thou] barren that bearest not; break forth [into praise] and cry, thou that travailest not: for the desolate has many more children than she who has a husband.

jub@Galatians:4:28 @ So that we, brethren, as Isaac was, are the children of promise.

jub@Galatians:4:29 @ But as then he that was born according to the flesh persecuted him [that was born] according to the Spirit, even so [it is] now.

jub@Galatians:4:30 @ Nevertheless what does the scripture say? Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.

jub@Galatians:4:31 @ So then, brethren, we are not children of the bondwoman, but of the free.:

jub@Galatians:5:1 @ Stand fast therefore in the liberty with which Christ has made us free and do not be entangled again with the yoke of bondage.

jub@Galatians:5:2 @ Behold, I, Paul, say unto you that if ye become circumcised, Christ shall profit you nothing.

jub@Galatians:5:3 @ For I testify again to every man that becomes circumcised that he is a debtor to do the whole law.

jub@Galatians:5:4 @ Ye are empty of the Christ, whosoever of you that justify yourselves by the law; ye are fallen from grace.

jub@Galatians:5:5 @ For we through the Spirit wait for the hope of righteousness by faith.

jub@Galatians:5:6 @ For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith which works by charity.

jub@Galatians:5:7 @ Ye did run well; who hindered you that ye should not trust in the truth?

jub@Galatians:5:8 @ This persuasion does not [come] of him that called you.

jub@Galatians:5:9 @ A little leaven leavens the whole lump.

jub@Galatians:5:10 @ I have confidence in you through the Lord that ye will not be otherwise minded, but he that troubles you shall bear his judgment, whoever he is.

jub@Galatians:5:11 @ And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the offence of the stake ceased.

jub@Galatians:5:12 @ I even desire that those who trouble you would cut themselves off.

jub@Galatians:5:13 @ For, brethren, ye have been called unto liberty; only do not [use] liberty for an occasion to the flesh, but by charity serve one another.

jub@Galatians:5:14 @ For all the law is fulfilled in one word, [even] in this: Thou shalt love thy neighbour as thyself.

jub@Galatians:5:15 @ But if ye bite and devour one another, take heed that ye are not consumed one of another.

jub@Galatians:5:16 @ [This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

jub@Galatians:5:17 @ For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other, so that ye cannot do the things that ye would.

jub@Galatians:5:18 @ But if ye are led of the Spirit, ye are not under the law.

jub@Galatians:5:19 @ Now the works of the flesh are manifest, which are [these]: Adultery, fornication, uncleanness, lasciviousness,

jub@Galatians:5:20 @ idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

jub@Galatians:5:21 @ envyings, murders, drunkenness, revellings, and such like; which I denounce, as I have also told [you] in time past that those who do such things shall not inherit the kingdom of God.

jub@Galatians:5:22 @ But the fruit of the Spirit is [this]: Charity, joy, peace, tolerance, gentleness, goodness, faith,

jub@Galatians:5:23 @ meekness, temperance: against such there is no law.

jub@Galatians:5:24 @ For those that are of the Christ have crucified the flesh with its affections and lusts.

jub@Galatians:5:25 @ If we live by the Spirit, let us also walk in the Spirit.

jub@Galatians:5:26 @ Let us not be desirous of vain glory, provoking one another, envying one another.:

jub@Galatians:6:1 @ Brethren, if anyone is overtaken in a fault, ye who are spiritual restore such a one in the spirit of meekness, considering thyself lest thou also be tempted.

jub@Galatians:6:2 @ Bear ye one another's burdens and so fulfil the law of the Christ.

jub@Galatians:6:3 @ For if anyone thinks himself to be something, when he is nothing, he deceives himself.

jub@Galatians:6:4 @ But let everyone prove his own work, and then he shall have glory regarding only himself, and not in another.

jub@Galatians:6:5 @ For everyone shall bear his own burden.

jub@Galatians:6:6 @ Let the one that is taught in the word communicate unto the one that teaches in all good things.

jub@Galatians:6:7 @ Do not deceive yourselves; God is not mocked: for whatever a man sows that shall he also reap.

jub@Galatians:6:8 @ For he that sows to his flesh shall of the flesh reap corruption, but he that sows in the Spirit shall of the Spirit reap eternal life.

jub@Galatians:6:9 @ And let us not be weary in well doing, for in due season we shall reap if we faint not.

jub@Galatians:6:10 @ Therefore as long as we have the opportunity, let us do good unto everyone, especially unto those who are of the household of faith.

jub@Galatians:6:11 @ Ye see how large a letter I have written unto you with my own hand.

jub@Galatians:6:12 @ As many as desire to please in the flesh, they constrain you to be circumcised, only lest they should suffer persecution for the stake of the Christ.

jub@Galatians:6:13 @ For neither they themselves who are circumcised keep the law, but desire to have you circumcised that they may glory in your flesh.

jub@Galatians:6:14 @ But in no wise should I glory, except in the stake of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

jub@Galatians:6:15 @ For in Christ Jesus neither circumcision avails any thing nor uncircumcision, but a new creature.

jub@Galatians:6:16 @ And as many as walk according to this rule, peace [be] on them and mercy, and upon the Israel of God.

jub@Galatians:6:17 @ From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus.

jub@Galatians:6:18 @ Brethren, the grace of our Lord Jesus Christ [be] with your spirit. Amen.:

jub@Ephesians:1:1 @ Paul, apostle of Jesus Christ by the will of God, to the saints who are at Ephesus and to the faithful in Christ Jesus:

jub@Ephesians:1:2 @ Grace [be] to you and peace from God our Father and [from] the Lord Jesus Christ.

jub@Ephesians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly [things] in Christ;

jub@Ephesians:1:4 @ according as he has chosen us in him before the foundation of the world, that we should be holy and without blemish before him in charity;

jub@Ephesians:1:5 @ having marked out beforehand [the way] for us to be adopted as sons by Jesus Christ in himself, according to the good pleasure of his will,

jub@Ephesians:1:6 @ to the praise of the glory of his grace, in which he has made us accepted in the beloved;

jub@Ephesians:1:7 @ in whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace,

jub@Ephesians:1:8 @ which has over abounded in us in all wisdom and prudence;

jub@Ephesians:1:9 @ having made known unto us the mystery of his will, according to his good pleasure which he has purposed in himself,

jub@Ephesians:1:10 @ that in the dispensation of the fulfillment of the times he might restore all things by the Christ, both those which are in heaven and those which are on earth,

jub@Ephesians:1:11 @ in him in whom likewise we have obtained an inheritance, having had [the way] marked out beforehand according to the purpose of him who works all things after the counsel of his own will,

jub@Ephesians:1:12 @ so that we should be to the praise of his glory, those of us who first trusted in the Christ.

jub@Ephesians:1:13 @ In whom ye also [trusted], hearing the word of truth, the gospel of your saving health; in whom also after ye believed, ye were sealed with that Holy Spirit of the promise,

jub@Ephesians:1:14 @ which is the earnest of our inheritance unto the redemption of the purchased possession, unto the praise of his glory.

jub@Ephesians:1:15 @ Therefore I also, after I heard of your faith in the Lord Jesus and charity unto all the saints,

jub@Ephesians:1:16 @ cease not to give thanks for you, making mention of you in my prayers;

jub@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him;

jub@Ephesians:1:18 @ illuminating the eyes of your understanding, that ye may know what is the hope of his calling and what [are] the riches of the glory of his inheritance in the saints

jub@Ephesians:1:19 @ and what [is] the exceeding greatness of his power in us who believe, by the operation of the power of his strength,

jub@Ephesians:1:20 @ which operated in the Christ, raising him from the dead and setting [him] at his own right hand in the heavenly [places],

jub@Ephesians:1:21 @ far above all principality and power and might and dominion and every name that is named, not only in this age, but also in that which is to come,

jub@Ephesians:1:22 @ And has put all [things] under his feet and gave him [to be] the head over all [things] to the church,

jub@Ephesians:1:23 @ which is his body, and he is the fullness of her: who fills all things in everyone.:

jub@Ephesians:2:1 @ And [he has made] you [alive], who were dead in trespasses and sins,

jub@Ephesians:2:2 @ in which in time past ye walked according to the course of this world, according to the [will of the] prince of the power of this air, the spirit that now works in the sons of disobedience,

jub@Ephesians:2:3 @ among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind and were by nature the children of wrath, even as [all] the others.

jub@Ephesians:2:4 @ But God, who is rich in mercy, for his great charity with which he loved us,

jub@Ephesians:2:5 @ even as we were dead in sins, he has made us alive together with the Christ (by [whose] grace ye are saved)

jub@Ephesians:2:6 @ and has raised [us] up together and made [us] sit together in heavenly [places] in Christ Jesus,

jub@Ephesians:2:7 @ That in the ages to come he might show the exceeding riches of his grace in [his] kindness toward us in Christ Jesus.

jub@Ephesians:2:8 @ For by grace are ye saved through faith and that not of yourselves: [it is] the gift of God,

jub@Ephesians:2:9 @ Not of works, lest any man should boast.

jub@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus for good works, which God has prepared that we should walk in them.

jub@Ephesians:2:11 @ Therefore remember that ye [being] in time past Gentiles in [the] flesh, who were called Uncircumcision by that which is called the Circumcision in [the] flesh, which is made by hands,

jub@Ephesians:2:12 @ that at that time ye were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope, and without God in the world,

jub@Ephesians:2:13 @ but now in Christ Jesus ye who at another time were far off are made near by the blood of the Christ.

jub@Ephesians:2:14 @ For he is our peace, who of both has made one, breaking down the middle wall of separation,

jub@Ephesians:2:15 @ abolishing in his flesh the enmity, [which was] the law of commandments in the order of rites, to edify in himself the two in one new man, making peace,

jub@Ephesians:2:16 @ and to reconcile both with God by the stake in one body, having slain the enmity thereby;

jub@Ephesians:2:17 @ and he came and preached peace unto you who [were] afar off and to those that [were] near.

jub@Ephesians:2:18 @ For through him we both have access by one Spirit unto the Father.

jub@Ephesians:2:19 @ Now therefore ye are no longer strangers and foreigners, but fellowcitizens with the saints and of the household of God,

jub@Ephesians:2:20 @ and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone,

jub@Ephesians:2:21 @ in whom all the building fitly framed together grows unto a holy temple in the Lord,

jub@Ephesians:2:22 @ in whom ye also are being built together for [the] habitation of God in the Spirit.:

jub@Ephesians:3:1 @ For this cause I, Paul, the prisoner of Jesus Christ for you Gentiles,

jub@Ephesians:3:2 @ if ye have heard of the dispensation of the grace of God which has been given to me in you,

jub@Ephesians:3:3 @ how that by revelation he made known unto me the mystery (as I wrote above in [a] few words,

jub@Ephesians:3:4 @ by which, when ye read, ye may understand my knowledge in the mystery of the Christ),

jub@Ephesians:3:5 @ which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit,

jub@Ephesians:3:6 @ that the Gentiles should be fellow heirs and of the same body and partakers of his promise in the Christ by the gospel,

jub@Ephesians:3:7 @ of which I was made a minister, according to the gift of the grace of God given unto me by the operation of his power.

jub@Ephesians:3:8 @ Unto me, who am less than the least of all saints, is this grace given that I should preach among the Gentiles the unsearchable riches of the Christ

jub@Ephesians:3:9 @ and to make all [men] see what [is] the fellowship of the mystery, which from the ages has been hid in God, who created all things by Jesus Christ.

jub@Ephesians:3:10 @ To the intent that now unto the principalities and powers in heavenly [places] might be known by the church the manifold wisdom of God,

jub@Ephesians:3:11 @ according to the eternal purpose which he purposed in Christ Jesus our Lord,

jub@Ephesians:3:12 @ In whom we have security and access with confidence by the faith of him.

jub@Ephesians:3:13 @ Therefore I desire that ye faint not at my tribulations for you, which is your glory.

jub@Ephesians:3:14 @ For this cause I bow my knees unto the Father of our Lord Jesus Christ

jub@Ephesians:3:15 @ (of whom the whole family in [the] heavens and on earth is named),

jub@Ephesians:3:16 @ that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man,

jub@Ephesians:3:17 @ that the Christ may dwell in your hearts by faith, that ye, being rooted and grounded in charity,

jub@Ephesians:3:18 @ may be able to [well] comprehend with all saints what [is] the breadth and length and depth and height

jub@Ephesians:3:19 @ and to know the charity of the Christ, which passes all knowledge, that ye might be filled with all the fullness of God.

jub@Ephesians:3:20 @ Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that works in us,

jub@Ephesians:3:21 @ unto him [be] glory in the church by Christ Jesus throughout all generations of the ages of the ages. Amen.:

jub@Ephesians:4:1 @ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation with which ye are called,

jub@Ephesians:4:2 @ with all humility and meekness, with tolerance, forbearing one another in love,

jub@Ephesians:4:3 @ being diligent to guard the unity of the Spirit in the bond of peace.

jub@Ephesians:4:4 @ [There is] one body and one Spirit, even as ye are called in one hope of your calling,

jub@Ephesians:4:5 @ one Lord, one faith, one baptism,

jub@Ephesians:4:6 @ one God and Father of all, who [is] above all and through all, and in you all.

jub@Ephesians:4:7 @ But unto each one of us is given grace according to the measure of the gift of the Christ.

jub@Ephesians:4:8 @ Therefore he saith, When he ascended up on high, he led captivity captive and gave gifts unto men.

jub@Ephesians:4:9 @ (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

jub@Ephesians:4:10 @ He that descended is the same also that ascended up far above all the heavens, that he might fulfill all things.)

jub@Ephesians:4:11 @ And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers,

jub@Ephesians:4:12 @ for the perfecting of the saints in the work of the ministry, unto [the] edifying of the body of the Christ

jub@Ephesians:4:13 @ until we all come forth in [the] unity of the faith and of the knowledge of the Son of God unto a perfect man, unto the measure of the coming of age of the Christ:

jub@Ephesians:4:14 @ That we no longer be children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men [and] cunning craftiness, by which they lie in wait to deceive,

jub@Ephesians:4:15 @ but following the truth in charity, let us grow up into him in all things, who is the head, the Christ:

jub@Ephesians:4:16 @ From whom the whole body fitly joined together and [well] tied together among itself by the nourishment that every [connecting] bond supplies, by the operation of each member according to measure they have received, making increase of the body unto the edifying of itself in charity.

jub@Ephesians:4:17 @ This I say, therefore, and require in the Lord that from now on ye not walk as the other Gentiles walk in the vanity of their [own] senses,

jub@Ephesians:4:18 @ having the understanding darkened, being alienated from the life of God through the ignorance that is in them because of the blindness of their heart,

jub@Ephesians:4:19 @ who, after losing all sense [of feeling] have given themselves over unto lasciviousness to work all uncleanness with greediness.

jub@Ephesians:4:20 @ But ye have not so learned of the Christ,

jub@Ephesians:4:21 @ if so be that ye have heard him and have been taught by him, as the truth is in Jesus,

jub@Ephesians:4:22 @ that ye put off [everything] concerning the old way of life, [that is], the old man who corrupts himself according to deceitful desires,

jub@Ephesians:4:23 @ and be renewed in the spirit of your understanding

jub@Ephesians:4:24 @ and that ye put on the new man, which is created in conformity to God in righteousness and in the holiness of the truth.

jub@Ephesians:4:25 @ Therefore, leaving the lie, speak every man truth with his neighbour, for we are members one of another.

jub@Ephesians:4:26 @ Be ye angry and sin not; let not the sun go down upon your wrath,

jub@Ephesians:4:27 @ neither give place to the devil.

jub@Ephesians:4:28 @ Let him that stole steal no more, but rather let him labour, working with [his] hands that which is good, that he may have to give to him that is in need.

jub@Ephesians:4:29 @ Let no corrupt word proceed out of your mouth, but that which is good for edification, that it may minister grace unto the hearers.

jub@Ephesians:4:30 @ And do not grieve the Holy Spirit of God with which ye are sealed for the day of redemption.

jub@Ephesians:4:31 @ Let all bitterness and wrath and anger and clamour and evil speaking be taken away from you, with all malice,

jub@Ephesians:4:32 @ and be ye kind one to another, tenderhearted, forgiving one another even as God has forgiven you in Christ.:

jub@Ephesians:5:1 @ Be ye therefore imitators of God, as dear children

jub@Ephesians:5:2 @ and walk in charity even as the Christ also has loved us and has given himself for us [as] an offering and a sacrifice to God for a sweet smelling savour.

jub@Ephesians:5:3 @ But fornication and all uncleanness or covetousness, let it not be once named among you as becomes saints,

jub@Ephesians:5:4 @ neither dishonest words nor foolishness nor low jesting, which are not convenient, but rather giving of thanks.

jub@Ephesians:5:5 @ For this ye know, that no fornicator nor unclean person nor covetous man, who is [also] an idolater, has any inheritance in the kingdom of Christ and of God.

jub@Ephesians:5:6 @ Let no one deceive you with vain words, for because of these things the wrath of God comes upon the sons of disobedience.

jub@Ephesians:5:7 @ Be not ye, therefore, partakers with them.

jub@Ephesians:5:8 @ For in another time ye were darkness, but now [ye are] light in the Lord: walk as children of light;

jub@Ephesians:5:9 @ (For the fruit of the Spirit [is] in all goodness and righteousness and truth),

jub@Ephesians:5:10 @ approving what is well pleasing unto the Lord.

jub@Ephesians:5:11 @ And have no fellowship with the unfruitful works of darkness, but rather reprove [them].

jub@Ephesians:5:12 @ For it is a shame even to speak of those things which they do in secret.

jub@Ephesians:5:13 @ But all these things when they are reproved by the light are made manifest, for the light is that which manifests everything.

jub@Ephesians:5:14 @ Therefore he saith, Awake thou that sleepest and arise from the dead, and the Christ shall shine upon thee.

jub@Ephesians:5:15 @ See then that ye walk circumspectly, not as fools, but as wise,

jub@Ephesians:5:16 @ redeeming the time, because the days are evil.

jub@Ephesians:5:17 @ Therefore, be ye not unwise, but understanding of what the will of the Lord [is].

jub@Ephesians:5:18 @ And be not drunk with wine, in which there is excess, but be filled with the Spirit,

jub@Ephesians:5:19 @ speaking among yourselves with psalms and hymns and spiritual songs, singing and praising the Lord in your hearts,

jub@Ephesians:5:20 @ giving thanks always for all things unto the God and Father in the name of our Lord Jesus Christ,

jub@Ephesians:5:21 @ submitting yourselves one to another in the fear of God.

jub@Ephesians:5:22 @ Wives, submit yourselves unto your own husband, as unto the Lord.

jub@Ephesians:5:23 @ For the husband is the head of the wife even as the Christ is head of the church, and it is he who gives saving health to the body.

jub@Ephesians:5:24 @ Therefore, as the church is subject unto the Christ, so [let] the wives [be] to their own husbands in everything.

jub@Ephesians:5:25 @ Husbands, love your wives even as the Christ also loved the church and gave himself for her,

jub@Ephesians:5:26 @ that he might sanctify and cleanse her in the washing of water by the word,

jub@Ephesians:5:27 @ that he might present her glorious for himself, a church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.

jub@Ephesians:5:28 @ So ought husbands to love their wives as their own bodies. He that loves his wife loves himself.

jub@Ephesians:5:29 @ For no one ever hated his own flesh, but nourishes and cherishes it even as the Lord with his church:

jub@Ephesians:5:30 @ For we are members of his body, of his flesh, and of his bones.

jub@Ephesians:5:31 @ For this cause shall a man leave his father and mother and shall be joined unto his wife, and they shall be two in one flesh.

jub@Ephesians:5:32 @ This is a great mystery, but I speak concerning Christ and the church.

jub@Ephesians:5:33 @ Nevertheless, let each one of you do likewise, let each one so love his wife even as himself, and let the wife [see] that she reverences [her] husband.:

jub@Ephesians:6:1 @ Children, obey your parents in the Lord, for this is right.

jub@Ephesians:6:2 @ Honour thy father and mother (which is the first commandment with a promise),

jub@Ephesians:6:3 @ that it may be well with thee, and thou may live long on the earth.

jub@Ephesians:6:4 @ And, ye fathers, provoke not your children to wrath, but bring them up in the discipline and admonition of the Lord.

jub@Ephesians:6:5 @ Servants, be obedient to those that are [your] masters according to the flesh, with fear and trembling, in simplicity of your heart as unto the Christ,

jub@Ephesians:6:6 @ not to be seen as [only] pleasing men, but as the servants of the Christ, doing the will of God from within,

jub@Ephesians:6:7 @ with good will doing service as to the Lord and not to men,

jub@Ephesians:6:8 @ knowing that whatever good thing anyone does, the same shall they receive of the Lord, whether [they are] bond or free.

jub@Ephesians:6:9 @ And, ye masters, do the same unto them, forbearing threats, knowing that their Master and yours is also in heaven and that he is no respecter of persons.

jub@Ephesians:6:10 @ Finally, my brethren, be strong in the Lord and in the power of his might.

jub@Ephesians:6:11 @ Put on the whole armour of God that ye may be able to stand [firm] against the wiles of the devil.

jub@Ephesians:6:12 @ For we wrestle not against flesh and blood, but against principalities, against powers, against the lords of this age, rulers of this darkness, against spiritual wickedness in the heavens.

jub@Ephesians:6:13 @ Therefore, take unto you the whole armour of God, that ye may be able to withstand in the evil day and stand [fast], all [the work having] been finished.

jub@Ephesians:6:14 @ Stand [firm], therefore, having your loins girt about with truth and having on the breastplate, of righteousness,

jub@Ephesians:6:15 @ and your feet shod with the preparation of the gospel of peace,

jub@Ephesians:6:16 @ above all, taking the shield of faith, with which ye shall be able to quench all the fiery darts of the wicked.

jub@Ephesians:6:17 @ And take the helmet of salvation and the sword of the Spirit, which is the word of God;

jub@Ephesians:6:18 @ praying always with all prayer and supplication in the Spirit and watching in this with all perseverance and supplication for all the saints

jub@Ephesians:6:19 @ and for me, that utterance may be given unto me, that I may open my mouth with confidence, to make known the mystery of the gospel,

jub@Ephesians:6:20 @ for which I am an ambassador in chains, that in this I may speak boldly as I ought to speak.

jub@Ephesians:6:21 @ But that ye also may know my affairs [and] how I do, Tychicus, a beloved brother and faithful servant in the Lord, shall make known to you all things,

jub@Ephesians:6:22 @ whom I have sent unto you for the same purpose, that ye might know our affairs and [that] he might comfort your hearts.

jub@Ephesians:6:23 @ Peace [be] to the brethren and charity with faith, from God the Father and the Lord Jesus Christ.

jub@Ephesians:6:24 @ Grace [be] with all those that love our Lord Jesus Christ in incorruption. Amen.:

jub@Philippians:1:1 @ Paul and Timothy, servants of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, with the bishops and deacons:

jub@Philippians:1:2 @ Grace [be] unto you and peace from God our Father and [from] the Lord Jesus Christ.

jub@Philippians:1:3 @ I thank my God upon every remembrance of you

jub@Philippians:1:4 @ always in every prayer of mine for you all, making request with joy,

jub@Philippians:1:5 @ for your fellowship in the gospel from the first day until now,

jub@Philippians:1:6 @ being confident of this very thing, that he who has begun a good work in you will perfect [it] until the day of Jesus Christ

jub@Philippians:1:7 @ Even as it is right for me to think this of you all because I have you in my heart; inasmuch as both in my bonds and in the defense and confirmation of the gospel, ye all are joint partakers of my grace.

jub@Philippians:1:8 @ For God is my record, how greatly I long after you all in the bowels of Jesus Christ.

jub@Philippians:1:9 @ And this I pray that your charity may abound yet more and more in knowledge and [in] all perception,

jub@Philippians:1:10 @ that ye may approve the best, that ye may be sincere and without offense until the day of Christ,

jub@Philippians:1:11 @ being filled with fruits of righteousness, which [are] by Jesus Christ, unto the glory and praise of God.

jub@Philippians:1:12 @ But I would ye should understand, brethren, that the things [which happened] unto me have fallen out rather unto the furtherance of the gospel,

jub@Philippians:1:13 @ so that my bonds in Christ are manifest in all the palace and in all other [places];

jub@Philippians:1:14 @ and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.

jub@Philippians:1:15 @ Some indeed preach the Christ even [out] of envy and strife, but others also [out] of good will.

jub@Philippians:1:16 @ Some preach the Christ [out] of contention, not sincerely, supposing to add tribulation to my bonds,

jub@Philippians:1:17 @ but the others [out] of charity, knowing that I am placed [here] for the defense of the gospel.

jub@Philippians:1:18 @ What then? notwithstanding, every way, whether in pretense, or in truth, Christ is preached, and I therein do rejoice, and will even rejoice.

jub@Philippians:1:19 @ For I know that this shall become my saving health through your prayer and the nourishment of the Spirit of Jesus Christ,

jub@Philippians:1:20 @ according to my earnest expectation and [my] hope, that in nothing I shall be ashamed, but [that] with all boldness, as always, [so] now also Christ shall be magnified in my body, whether [it be] by life or by death.

jub@Philippians:1:21 @ For to me to live [is] Christ and to die [is] gain.

jub@Philippians:1:22 @ But if I live in the flesh, this [is] the fruit of my labour, yet I do not know what to choose.

jub@Philippians:1:23 @ For I am in a strait between [the] two, having a desire to depart and to be with Christ, which is far better:

jub@Philippians:1:24 @ nevertheless, to abide in the flesh [is] more needful for you.

jub@Philippians:1:25 @ And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith,

jub@Philippians:1:26 @ that your glorying in Jesus Christ may be more abundant by my coming to you again.

jub@Philippians:1:27 @ Only let your conversation be as is worthy of the gospel of Christ, that whether I come and see you or else be absent, I may hear of your affairs, that ye stand fast in one spirit, unanimous, working together for the faith of the gospel,

jub@Philippians:1:28 @ and in nothing terrified by your adversaries, which is to them an evident token of perdition, but to you of saving health and that of God.

jub@Philippians:1:29 @ For unto you it is granted regarding Christ, not only to believe on him, but also to suffer for his sake,

jub@Philippians:1:30 @ having the same conflict which ye saw in me and now hear [to be] in me.:

jub@Philippians:2:1 @ Therefore if [there is] any consolation in Christ, if any comfort of charity, if any fellowship of the Spirit, if any bowels and mercies,

jub@Philippians:2:2 @ fulfil ye my joy, that ye be likeminded, having the same charity, unanimous, minding the one thing.

jub@Philippians:2:3 @ [Let] nothing [be done] through strife or vainglory, but in humility let each esteem others better than themselves,

jub@Philippians:2:4 @ [with] each one not looking to their own things, but also to the things of others.

jub@Philippians:2:5 @ Let this mind be in you, which was also in Christ Jesus,

jub@Philippians:2:6 @ who, being in the form of God, thought it not robbery to be equal with God,

jub@Philippians:2:7 @ but emptied himself, taking the form of a servant, made in the likeness of men,

jub@Philippians:2:8 @ and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the stake.

jub@Philippians:2:9 @ Therefore, God also has highly exalted him and given him a name which is above every name,

jub@Philippians:2:10 @ that at the name of Jesus every knee should bow, of [things] in heaven and [things] in earth and [things] under the earth,

jub@Philippians:2:11 @ and [that] every tongue should confess that the Lord Jesus Christ is Lord in the glory of God the Father.

jub@Philippians:2:12 @ Therefore, my beloved, as ye have always hearkened, not as in my presence only, but now much more in my absence, work out your own saving health with fear and trembling.

jub@Philippians:2:13 @ For it is God who works in you both to will and to do of [his] good pleasure.

jub@Philippians:2:14 @ Do all things without murmurings and doubts,

jub@Philippians:2:15 @ that ye may be blameless and innocent, children of God without rebuke in the midst of a crooked and perverse generation, among whom ye shine as lights in the world,

jub@Philippians:2:16 @ holding fast the word of life, that I may glory in the day of Christ that I have not run in vain, neither laboured in vain.

jub@Philippians:2:17 @ And even if I am poured out as an offering upon the sacrifice and service of your faith, I joy and rejoice with you all.

jub@Philippians:2:18 @ For the same cause ye also have joy and rejoice with me.

jub@Philippians:2:19 @ But I trust in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort when I know your state.

jub@Philippians:2:20 @ For I have no one likeminded, who will naturally care for your state.

jub@Philippians:2:21 @ For all seek their own, not the things which are Jesus Christ's.

jub@Philippians:2:22 @ But ye know the proof of him, that as a son with the father, he has served with me in the gospel.

jub@Philippians:2:23 @ Therefore, I hope to send him presently, so soon as I shall see how it will go with me.

jub@Philippians:2:24 @ But I trust in the Lord that I also myself shall come shortly.

jub@Philippians:2:25 @ Yet I supposed it necessary to send to you Epaphroditus, my brother and companion in labour and fellowsoldier, but your messenger and he that ministered to my needs.

jub@Philippians:2:26 @ For he longed after you all and was full of heaviness, because ye had heard that he had been sick

jub@Philippians:2:27 @ For indeed he was sick near unto death, but God had mercy on him and not on him only, but on me also, lest I should have sorrow upon sorrow.

jub@Philippians:2:28 @ I sent him, therefore, the more carefully, that when ye see him again, ye may rejoice and that I may be the less sorrowful.

jub@Philippians:2:29 @ Receive him therefore in the Lord with all gladness and esteem such

jub@Philippians:2:30 @ because for the work of the Christ he was near unto death, not regarding his life, to supply your lack of service toward me.:

jub@Philippians:3:1 @ It remains, my brethren, that ye rejoice in the Lord. It does not bother me to write the same things to you, and for you [it is] safe.

jub@Philippians:3:2 @ Beware of dogs, beware of evil workers, beware of the concision.

jub@Philippians:3:3 @ For we are the circumcision, who serve God in spirit and glory in Christ Jesus, having no confidence in the flesh.

jub@Philippians:3:4 @ Though I might also have reason to confide in the flesh. If any other man thinks that he has whereof he might trust in the flesh, I more:

jub@Philippians:3:5 @ Circumcised the eighth day, of the lineage of Israel, [of] the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;

jub@Philippians:3:6 @ concerning zeal, a persecutor of the church; concerning the righteousness which is in the law, blameless.

jub@Philippians:3:7 @ But those things which were gain to me, I counted loss for Christ.

jub@Philippians:3:8 @ And doubtless I even count all things [as] loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things and do count them [but] dung, that I may win Christ

jub@Philippians:3:9 @ and be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

jub@Philippians:3:10 @ That I may know him and the power of his resurrection and the fellowship of his sufferings, being made conformable unto his death,

jub@Philippians:3:11 @ if by any means I might attain unto the resurrection of the dead.

jub@Philippians:3:12 @ Not as though I had already attained [it], either were already perfect, but I follow after, if I may lay hold of that for which I have also been laid hold of by the Christ, Jesus.

jub@Philippians:3:13 @ Brethren, I do not reckon to have laid hold of [it] yet, but [this] one thing [I do], forgetting those things which are behind and extending myself unto those things which are ahead,

jub@Philippians:3:14 @ I press toward the mark for the prize of the high calling of God in Christ Jesus.

jub@Philippians:3:15 @ Let us, therefore, as many as are perfect, be thus minded; and if in anything ye are otherwise minded, God shall reveal even this unto you.

jub@Philippians:3:16 @ Nevertheless, in that unto which we have already attained, let us walk by the same rule, let us have the same mind.

jub@Philippians:3:17 @ Brethren, be imitators of me and consider those who so walk, as ye have us for a pattern.

jub@Philippians:3:18 @ (For many walk, of whom I have told you often and now tell you even weeping, [that they are] the enemies of the stake of Christ;

jub@Philippians:3:19 @ whose end [shall be] perdition, whose God [is their] belly and [whose] glory [is] in their shame, who mind earthly things).

jub@Philippians:3:20 @ For our citizenship is in heaven, from where we also look for the Saviour, the Lord Jesus Christ:

jub@Philippians:3:21 @ Who shall transform our vile body, that it may be fashioned like unto the body of his glory, according to the working by which he is also able to subdue all things unto himself.:

jub@Philippians:4:1 @ Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, [my] dearly beloved.

jub@Philippians:4:2 @ I beseech Euodias and beseech Syntyche, that they be of the same mind in the Lord.

jub@Philippians:4:3 @ And I intreat thee also, true yokefellow, help those women who laboured with me in the gospel, with Clement also and [with] my other fellowlabourers, whose names [are] in the book of life.

jub@Philippians:4:4 @ Rejoice in the Lord always, [and] again I say, Rejoice.

jub@Philippians:4:5 @ Let your moderation be known unto all men. The Lord [is] near.

jub@Philippians:4:6 @ Be anxious for nothing, but in every thing by prayer and supplication with thanksgiving, let your requests be made known unto God.

jub@Philippians:4:7 @ And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus.

jub@Philippians:4:8 @ Finally, brethren, whatever things are true, whatever things [are] honest, whatever things [are] just, whatever things [are] pure, whatever things [are] lovely, whatever things [are] of good report, if [there is] any virtue and if [there is] any praise, exercise yourselves in these things.

jub@Philippians:4:9 @ Those things, which ye have both learned and received and heard and seen in me, do, and the God of peace shall be with you.

jub@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at the last your care of me has flourished again, in which ye were also concerned, but ye lacked opportunity.

jub@Philippians:4:11 @ Not that I speak in respect of want, for I have learned, in whatever state I am, to be content.

jub@Philippians:4:12 @ I know both how to be humbled, and I know how to have an abundance; in everything and by all things I am instructed, both to be full and to be hungry, both to abound and to suffer need.

jub@Philippians:4:13 @ I can do all things through Christ who strengthens me.

jub@Philippians:4:14 @ Notwithstanding ye have done well, that ye did communicate with my tribulation.

jub@Philippians:4:15 @ Now ye Philippians know also that in the beginning of the gospel when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

jub@Philippians:4:16 @ For even in Thessalonica ye sent once and again unto my necessity.

jub@Philippians:4:17 @ Not because I desire a gift, but I desire fruit that may abound to your account.

jub@Philippians:4:18 @ But I have all and abound; I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

jub@Philippians:4:19 @ But my God shall supply all your need according to his riches in glory by Christ Jesus.

jub@Philippians:4:20 @ Now unto God and our Father [be] glory for ever and ever. Amen.

jub@Philippians:4:21 @ Greet every saint in Christ Jesus. The brethren who are with me greet you.

jub@Philippians:4:22 @ All the saints greet you, chiefly those that are of the Caesar's household.

jub@Philippians:4:23 @ The grace of our Lord Jesus Christ [be] with you all. Amen.:

jub@Colossians:1:1 @ Paul, apostle of Jesus Christ by the will of God, and Timothy [our] brother,

jub@Colossians:1:2 @ to the saints and faithful brethren in Christ who are at Colosse: Grace [be] unto you, and peace, from God our Father and the Lord Jesus Christ.

jub@Colossians:1:3 @ We give thanks to the God and Father of our Lord Jesus Christ, praying always for you

jub@Colossians:1:4 @ since we heard of your faith in Christ Jesus and of the charity [which ye have] toward all the saints,

jub@Colossians:1:5 @ for the hope which is laid up for you in the heavens, of which ye have already heard by the word of the truth of the gospel,

jub@Colossians:1:6 @ which is come unto you, as [it is] in all the world, and brings forth fruit, as [it does] also in you, since the day ye heard [it] and knew the grace of God in truth,

jub@Colossians:1:7 @ as ye also learned of Epaphras, our dear fellowservant, who is for you a faithful minister of Christ,

jub@Colossians:1:8 @ who also declared unto us your charity in [the] Spirit.

jub@Colossians:1:9 @ For this cause we also, since the day we heard [it], do not cease to pray for you, asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding,

jub@Colossians:1:10 @ that ye might walk worthy of the Lord, pleasing [him] in everything, being fruitful in every good work, and growing in the knowledge of God,

jub@Colossians:1:11 @ strengthened with all might, according to the power of his glory unto all patience and longsuffering with joyfulness,

jub@Colossians:1:12 @ giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light,

jub@Colossians:1:13 @ who has delivered us from the power of darkness, and has translated [us] into the kingdom of his dear Son,

jub@Colossians:1:14 @ in whom we have redemption through his blood, [even] the remission of sins,

jub@Colossians:1:15 @ who is the image of the invisible God, the firstborn of every creature;

jub@Colossians:1:16 @ for by him were all things created, that [are] in the heavens and that [are] in earth, visible and invisible, whether [they are] thrones or dominions or principalities or powers: all things were created by him and in him;

jub@Colossians:1:17 @ And he is before all things, and by him all things consist.

jub@Colossians:1:18 @ And he is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all [things] he might have the preeminence.

jub@Colossians:1:19 @ For it pleased [the Father] that in him should all fullness dwell

jub@Colossians:1:20 @ and by him to reconcile all things unto himself, having made peace through the blood of his stake, whether [they are] the things in the earth or the things in the heavens.

jub@Colossians:1:21 @ And you, that were in another time alienated and enemies in [your] mind by wicked works, yet now he has reconciled [you]

jub@Colossians:1:22 @ in the body of his flesh through death, to present you holy and unblamable and unreproveable in his sight

jub@Colossians:1:23 @ if ye continue in the faith grounded and settled and [are] not moved away from the hope of the gospel, which ye have heard [and] which is preached to every creature which is under heaven, of which I Paul am made a minister,

jub@Colossians:1:24 @ who now rejoice in my sufferings for you and fulfill in my flesh that which [is] lacking of the tribulations of the Christ for his body's sake, which is the church,

jub@Colossians:1:25 @ of which I am made a minister by the dispensation of God which is given to me in you, to fulfil the word of God,

jub@Colossians:1:26 @ [even] the mystery which has been hid from ages and from generations, but now is made manifest to his saints,

jub@Colossians:1:27 @ to whom God would make known what [is] the riches of the glory of this mystery in the Gentiles, which is Christ in you, the hope of glory,

jub@Colossians:1:28 @ whom we preach, warning every man and teaching in all wisdom that we may present every man perfect in Christ Jesus,

jub@Colossians:1:29 @ In which I continue to labour, contending according to his operation, which he works in me mightily.:

jub@Colossians:2:1 @ For I would that ye knew what great conflict I have for you and [for] those at Laodicea and [for] as many as have not seen my face in the flesh,

jub@Colossians:2:2 @ that their hearts might be comforted, being knit together in charity and in all [the] riches of the fulfilled understanding to know the mystery of the God and Father and of the Christ;

jub@Colossians:2:3 @ in whom are hid all the treasures of wisdom and knowledge.

jub@Colossians:2:4 @ And this I say lest anyone should beguile you with enticing words.

jub@Colossians:2:5 @ For though I am absent in the flesh, yet I am with you in the spirit, joying and beholding your order and the steadfastness of your faith in Christ.

jub@Colossians:2:6 @ Therefore in the manner in which ye received Christ Jesus the Lord, [so] walk ye in him,

jub@Colossians:2:7 @ rooted and built up in him and confirmed in the faith, as ye have been taught, abounding therein with thanksgiving.

jub@Colossians:2:8 @ Beware lest any man spoil you through philosophy and vain deceit, after the traditions of men, according to the elements of the world, and not after Christ.

jub@Colossians:2:9 @ For in him dwells all the fullness of the Godhead bodily,

jub@Colossians:2:10 @ and ye are complete in him, who is the head of all principality and power.

jub@Colossians:2:11 @ In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of the Christ;

jub@Colossians:2:12 @ buried together with him in baptism, wherein also ye are risen with [him] through the faith of the operation of God, who has raised him from the dead.

jub@Colossians:2:13 @ And you, being dead in sins and the uncircumcision of your flesh, he has quickened together with him, having forgiven you all trespasses,

jub@Colossians:2:14 @ blotting out the bill of the decrees that was against us, which was contrary to us and took it out of the way, nailing it to his stake,

jub@Colossians:2:15 @ [and] having spoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.

jub@Colossians:2:16 @ Let no one therefore judge you in food or in drink or in respect of a feast day or of [the] new moon or of [the] sabbath [days],

jub@Colossians:2:17 @ which are a shadow of things to come, but the body is of the Christ.

jub@Colossians:2:18 @ Let no one govern you according to their own will under [pretext of] humility and religion of angels, intruding into those things which they have not seen, vainly puffed up by their fleshly mind,

jub@Colossians:2:19 @ and not holding fast [to] the Head, from whom all the body, fed and united by its joints and bonds, grows in the increase of God.

jub@Colossians:2:20 @ For if ye are dead with the Christ to the elements of the world, why, as though living unto the world, do ye decree rites,

jub@Colossians:2:21 @ touch not; taste not; handle not?

jub@Colossians:2:22 @ Which all perish with the using, because [they are] the commandments and doctrines of men,

jub@Colossians:2:23 @ which things have indeed a show of wisdom in will worship and humility and neglecting of the body, but they have absolutely no value against the appetites of the flesh.:

jub@Colossians:3:1 @ If ye then are risen with Christ, seek those things which are above, where the Christ sits at the right hand of God.

jub@Colossians:3:2 @ Set your affection on things above, not on things on the earth.

jub@Colossians:3:3 @ For ye are dead and your life is hid with the Christ in God.

jub@Colossians:3:4 @ When Christ, [who] is our life, shall be manifested, then shall ye also be manifested with him in glory.

jub@Colossians:3:5 @ Mortify therefore your members which are upon the earth: fornication, uncleanness, inordinate affection, evil lust, and covetousness, which is idolatry;

jub@Colossians:3:6 @ for which things' sake the wrath of God comes on the sons of disobedience,

jub@Colossians:3:7 @ in which ye also walked some time, when ye lived in them.

jub@Colossians:3:8 @ But now let ye also put off all these things: anger, wrath, malice, blasphemy, filthy communication out of your mouth.

jub@Colossians:3:9 @ Lie not one to another, putting off the old man with his deeds

jub@Colossians:3:10 @ and [being] clothed with the new [man], who is renewed in knowledge according to the image of the one that created him,

jub@Colossians:3:11 @ where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant [nor] free: but Christ [is] all and in all.

jub@Colossians:3:12 @ Clothed, therefore, (as the elect of God, holy and beloved) with bowels of mercies, with kindness, with humility, with meekness, with tolerance,

jub@Colossians:3:13 @ forbearing one another and forgiving one another if anyone has a quarrel against another: even as Christ forgave you, so also [do] ye.

jub@Colossians:3:14 @ And above all these things [put on] charity, which is the bond of perfection.

jub@Colossians:3:15 @ And let the peace of God rule in your hearts, into which likewise ye are called into one body, and be ye thankful.

jub@Colossians:3:16 @ Let the word of the Christ dwell in you in abundance in all wisdom, teaching you and exhorting you one to another with psalms and hymns and spiritual songs, with grace singing in your hearts unto the Lord.

jub@Colossians:3:17 @ And whatever ye do whether in word or deed, [do] all in the name of the Lord Jesus, giving thanks to the God and Father by him.

jub@Colossians:3:18 @ Wives, be subject to your own husbands as it is fit in the Lord.

jub@Colossians:3:19 @ Husbands, love [your] wives and do not be bitter against them.

jub@Colossians:3:20 @ Children, obey [your] parents in all things, for this is well pleasing unto the Lord.

jub@Colossians:3:21 @ Fathers, provoke not your children lest they become disheartened.

jub@Colossians:3:22 @ Servants, in all things hearken unto [your] masters according to the flesh, not serving to be seen as those who [only] please men, but in simplicity of heart, fearing God;

jub@Colossians:3:23 @ And whatever ye do, do [it] heartily, as to the Lord, and not unto men,

jub@Colossians:3:24 @ knowing that of the Lord ye shall receive the reward of the inheritance, for ye serve the Lord Christ.

jub@Colossians:3:25 @ But he that does wrong shall receive the wrong which he has done, [now] that there is no respect of persons.:

jub@Colossians:4:1 @ Masters, do that which is just and right with [your] servants, knowing that ye also have a Master in heaven.

jub@Colossians:4:2 @ Persevere in prayer and watch in the same with thanksgiving,

jub@Colossians:4:3 @ praying also together for us that God would open unto us [the] door of the word, to speak the mystery of the Christ, for which I am also in bonds,

jub@Colossians:4:4 @ that I may make it manifest, as I ought to speak.

jub@Colossians:4:5 @ Walk in wisdom towards outsiders, winning the occasion.

jub@Colossians:4:6 @ Let your word [be] always with grace, seasoned with salt, that ye may know how ye ought to answer each one.

jub@Colossians:4:7 @ All my affairs shall Tychicus declare unto you, [who is] a beloved brother and a faithful minister and fellowservant in the Lord,

jub@Colossians:4:8 @ whom I have sent unto you for the same purpose, that he might know your affairs and comfort your hearts,

jub@Colossians:4:9 @ with Onesimus, a faithful and beloved brother, who is [one] of you. They shall make known unto you all [the] things which [are happening] here.

jub@Colossians:4:10 @ Aristarchus, my fellowprisoner, salutes you, and Mark, nephew to Barnabas, (concerning whom ye have received commandments, if he comes unto you, receive him),

jub@Colossians:4:11 @ and Jesus, who is called Justus, who are of the circumcision. These only [are my] fellowworkers unto the kingdom of God, who have been a comfort unto me.

jub@Colossians:4:12 @ Epaphras, who is [one] of you, a servant of Christ, salutes you, always labouring fervently for you in prayers, that ye may stand [firm], perfect and fulfilled in all the will of God.

jub@Colossians:4:13 @ For I bear witness of him, that he has a great zeal for you and those [that are] in Laodicea and those in Hierapolis.

jub@Colossians:4:14 @ Luke, the beloved physician, and Demas, greet you.

jub@Colossians:4:15 @ Salute the brethren who are in Laodicea and Nymphas and the church which is in his house.

jub@Colossians:4:16 @ And when [this] epistle is read among you, cause that it be read also in the church of [the] Laodiceans, and that ye likewise read the [epistle] from Laodicea.

jub@Colossians:4:17 @ And say to Archippus, Take heed to fulfil the ministry which thou hast received in the Lord.

jub@Colossians:4:18 @ The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you. Amen.:

jub@1Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, unto the church of the Thessalonians [congregated] in God the Father and in the Lord Jesus Christ: Grace [be] unto you and peace from God our Father and the Lord Jesus Christ.

jub@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you in our prayers,

jub@1Thessalonians:1:3 @ remembering without ceasing the work of your faith and labour and charity and of waiting with the hope of our Lord Jesus Christ in the sight of our God and Father,

jub@1Thessalonians:1:4 @ being certain, beloved brethren, that you are chosen of God.

jub@1Thessalonians:1:5 @ For our gospel did not come unto you in word only, but also in power and in [the] Holy Spirit and in full assurance as ye know what manner of men we were among you for your sake.

jub@1Thessalonians:1:6 @ And ye were made imitators of us and of the Lord, having received the word with much tribulation, with joy of the Holy Spirit:

jub@1Thessalonians:1:7 @ So that ye have become examples to all that have believed in Macedonia and Achaia.

jub@1Thessalonians:1:8 @ For through you the word of the Lord has been divulged not only in Macedonia and Achaia, but also in every place your faith, which is in God, has become extended, so that we have no need to say anything.

jub@1Thessalonians:1:9 @ For they themselves tell of us what an entrance we had unto you and in what manner ye were converted to God from idols to serve the living and true God

jub@1Thessalonians:1:10 @ and to wait for his Son from the heavens, whom he raised from the dead, [even] Jesus, who delivered us from the wrath to come.:

jub@1Thessalonians:2:1 @ For [you] yourselves, brethren, know that our entrance unto you was not vain,

jub@1Thessalonians:2:2 @ but having suffered before and having been shamefully treated, as ye know, at Philippi, we were bold in our God to announce unto you the gospel of God with much diligence.

jub@1Thessalonians:2:3 @ For our exhortation [was] not of error nor of uncleanness nor in guile,

jub@1Thessalonians:2:4 @ but because we have been approved of God that he might entrust us with the gospel, even so we speak, not as pleasing men, but God, who tries our hearts.

jub@1Thessalonians:2:5 @ For we were never flatterers in the word, as ye know, nor tainted with covetousness, God [is] witness,

jub@1Thessalonians:2:6 @ nor did we seek glory of men neither of you nor [yet] of others, when we might have been burdensome unto you as the apostles of Christ.

jub@1Thessalonians:2:7 @ But we were gentle among you, as a mother feeding and caring for her children,

jub@1Thessalonians:2:8 @ loving you so much, that we were willing to give unto you, not only the gospel of God, but even our own souls, because ye are dear unto us.

jub@1Thessalonians:2:9 @ For ye remember, brethren, our labour and travail, for labouring night and day, not to be a burden unto any of you, we preached among you the gospel of God.

jub@1Thessalonians:2:10 @ Ye [are] witnesses, and God [also], of how holy and just and irreprehensible our behaviour was among you that believe,

jub@1Thessalonians:2:11 @ as ye know how we exhorted and comforted and charged every one of you, as a father [with] his children,

jub@1Thessalonians:2:12 @ that ye would walk worthy of God, who has called you unto his kingdom and glory.

jub@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, that having received from us the word to hear from God, ye received [it] not [as] the word of men, (but as it is in truth) the word of God, which effectually works in you that believe.

jub@1Thessalonians:2:14 @ For ye, brethren, have been imitators in Christ Jesus of the churches of God which are in Judaea, for ye also have suffered like things of your own nation, even as they [have] of the Jews,

jub@1Thessalonians:2:15 @ who killed both the Lord Jesus and their own prophets and have persecuted us, and they do not please God and are contrary to all men,

jub@1Thessalonians:2:16 @ forbidding us to speak to the Gentiles that they might be saved, to fill up [the measure of] their sins always, for the wrath [of God] has come upon them to the uttermost.

jub@1Thessalonians:2:17 @ But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly with great desire to see your face.

jub@1Thessalonians:2:18 @ Therefore we would have come unto you, even I, Paul, once and again, but Satan hindered us.

jub@1Thessalonians:2:19 @ For what is our hope or joy or crown of rejoicing? [Is it] not you in the presence of our Lord Jesus Christ at his coming?

jub@1Thessalonians:2:20 @ For ye are our glory and joy.:

jub@1Thessalonians:3:1 @ Therefore when we could wait no longer, we agreed to remain in Athens alone

jub@1Thessalonians:3:2 @ and sent Timothy, our brother and minister of God [and our fellowlabourer] in the gospel of the Christ, to confirm you and to exhort you in your faith,

jub@1Thessalonians:3:3 @ that no one should be moved in these tribulations, for you know that we are appointed for this.

jub@1Thessalonians:3:4 @ For even when we were with you, we told you in advance that we must pass through tribulations, even as it has come to pass, and ye know.

jub@1Thessalonians:3:5 @ For this cause I, also, not waiting any longer, have sent to know your faith, lest by some means the tempter has tempted you and our labour is in vain.

jub@1Thessalonians:3:6 @ But now when Timothy came from you unto us and brought us good tidings of your faith and charity and that ye have good remembrance of us always, desiring greatly to see us, as we also [to see] you.

jub@1Thessalonians:3:7 @ Therefore, brethren, we were comforted over you in all our tribulation and need by your faith;

jub@1Thessalonians:3:8 @ for now we live, if ye stand fast in the Lord.

jub@1Thessalonians:3:9 @ For what thanks can we render to God again for you for all the joy with which we joy for your sakes before our God,

jub@1Thessalonians:3:10 @ night and day praying exceedingly that we might see your face and might complete that which is lacking in your faith?

jub@1Thessalonians:3:11 @ Now [may] God himself and our Father and our Lord Jesus Christ direct our way unto you.

jub@1Thessalonians:3:12 @ And the Lord make you to multiply and make charity to abound among you and toward all [men], even as it [is] with us toward you,

jub@1Thessalonians:3:13 @ that your hearts may be confirmed in holiness, irreprehensible before God, even our Father, for the coming of our Lord Jesus Christ with all his saints.:

jub@1Thessalonians:4:1 @ It is in order then, brethren, that we beseech and exhort [you] in the Lord Jesus, that in the manner ye were taught of us how ye ought to walk and to please God, [so] ye would continue to grow.

jub@1Thessalonians:4:2 @ For ye already know what commandments we gave you by the Lord Jesus.

jub@1Thessalonians:4:3 @ For the will of God is your sanctification, that ye should separate [yourselves] from fornication,

jub@1Thessalonians:4:4 @ that every one of you should know how to possess his vessel in sanctification and honesty,

jub@1Thessalonians:4:5 @ not with affection of lust, as the Gentiles who do not know God,

jub@1Thessalonians:4:6 @ That no one oppress and defraud his brother in [any] matter because the Lord [is] the avenger of all such, as we also have forewarned you and testified.

jub@1Thessalonians:4:7 @ For God has not called us unto uncleanness, but unto sanctification.

jub@1Thessalonians:4:8 @ He therefore that despises [us], does not despise man, but God, who has also given unto us his Holy Spirit.

jub@1Thessalonians:4:9 @ But as touching love among the brethren, ye need not that I write unto you, for ye yourselves have learned of God that ye are to show charity to one another.

jub@1Thessalonians:4:10 @ And indeed ye do it toward all the brethren who are in all Macedonia, but we beseech you, brethren, that ye continue to grow

jub@1Thessalonians:4:11 @ and that ye procure to be quiet and to do your business and to work with your hands, as we commanded you,

jub@1Thessalonians:4:12 @ that ye may walk honestly toward those that are without, and [that] ye may desire nothing from any one.

jub@1Thessalonians:4:13 @ But I would not have you to be ignorant, brethren, concerning those who are asleep, that ye sorrow not, even as the others who have no hope.

jub@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, even so those who sleep in Jesus will God also bring with him.

jub@1Thessalonians:4:15 @ For this, we say unto you by the word of the Lord, that we who are alive [and] remain unto the coming of the Lord shall not precede those who are asleep.

jub@1Thessalonians:4:16 @ For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first;

jub@1Thessalonians:4:17 @ then we who are alive [and] remain shall be caught up together with them in the clouds, to meet the Lord in the air, and so shall we ever be with the Lord.

jub@1Thessalonians:4:18 @ Therefore comfort one another with these words.:

jub@1Thessalonians:5:1 @ But of the times and the seasons, brethren, ye have no need that I write unto you.

jub@1Thessalonians:5:2 @ For ye know well that the day of the Lord shall come as a thief in the night.

jub@1Thessalonians:5:3 @ For when they shall say, Peace and safety; then sudden destruction shall come upon them, as travail upon a woman with child; and they shall not escape.

jub@1Thessalonians:5:4 @ But ye, brethren, are not in darkness, that that day should take you as a thief.

jub@1Thessalonians:5:5 @ Ye are all the sons of light, and the sons of the day; we are not of the night, nor of darkness.

jub@1Thessalonians:5:6 @ Therefore let us not sleep, as [do] others; but let us watch and be sober.

jub@1Thessalonians:5:7 @ For those that sleep sleep in the night, and those that are drunken are drunken in the night.

jub@1Thessalonians:5:8 @ But let us, who are of the day, be sober, putting on the breastplate of faith and charity, and for a helmet, the hope of saving health.

jub@1Thessalonians:5:9 @ For God has not appointed us to wrath, but to obtain saving health by our Lord Jesus Christ,

jub@1Thessalonians:5:10 @ who died for us, that whether we watch or sleep, we should live together with him.

jub@1Thessalonians:5:11 @ Therefore comfort and edify one another, even as ye do.

jub@1Thessalonians:5:12 @ And we beseech you, brethren, to recognize those who labour among you and preside [over] you in the Lord and admonish you

jub@1Thessalonians:5:13 @ and that you express greater charity unto them for their work's sake. [And] be at peace among yourselves.

jub@1Thessalonians:5:14 @ We also exhort you, brethren, that you warn those that are unruly, comfort the fainthearted, support the weak, be patient with everyone.

jub@1Thessalonians:5:15 @ See that no one renders evil for evil unto anyone, but always follow that which is good, both among yourselves and to all [men].

jub@1Thessalonians:5:16 @ Always rejoice.

jub@1Thessalonians:5:17 @ Pray without ceasing.

jub@1Thessalonians:5:18 @ In every thing give thanks, for this is the will of God in Christ Jesus concerning you.

jub@1Thessalonians:5:19 @ Quench not the Spirit.

jub@1Thessalonians:5:20 @ Despise not prophecies.

jub@1Thessalonians:5:21 @ Examine all things; retain that which is good.

jub@1Thessalonians:5:22 @ Separate yourselves from all appearance of evil.

jub@1Thessalonians:5:23 @ And the very God of peace sanctify you completely, that your spirit, soul, and body be preserved whole without reprehension for the coming of our Lord Jesus Christ.

jub@1Thessalonians:5:24 @ Faithful [is] he that has called you, who will also do [it].

jub@1Thessalonians:5:25 @ Brethren, pray for us.

jub@1Thessalonians:5:26 @ Greet all the brethren with a holy kiss.

jub@1Thessalonians:5:27 @ I charge you by the Lord that this epistle be read unto all the holy brethren.

jub@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ [be] with you. Amen.:

jub@2Thessalonians:1:1 @ Paul and Silvanus and Timothy, unto the church of the Thessalonians congregated in God our Father and in our Lord Jesus Christ:

jub@2Thessalonians:1:2 @ Grace unto you and peace from God our Father and [the] Lord Jesus Christ.

jub@2Thessalonians:1:3 @ We must thank God always for you, brethren, as is due because your faith grows exceedingly, and the charity of each and every one of you toward each other abounds,

jub@2Thessalonians:1:4 @ so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure and

jub@2Thessalonians:1:5 @ in testimony of the just judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer,

jub@2Thessalonians:1:6 @ seeing [it is] a just thing with God to recompense tribulation to those that trouble you

jub@2Thessalonians:1:7 @ and to give you, who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with the angels of his power,

jub@2Thessalonians:1:8 @ with flaming fire, to take vengeance on those that do not know God and do not obey the gospel of our Lord Jesus Christ,

jub@2Thessalonians:1:9 @ who shall be punished with eternal destruction by the presence of the Lord and by the glory of his power,

jub@2Thessalonians:1:10 @ when he shall come to be glorified in his saints and to be admired in all those that believe (because our testimony among you was believed) in that day.

jub@2Thessalonians:1:11 @ Therefore in this manner we pray always for you that our God would count you worthy of his calling and fill each will with goodness and the work of faith with power

jub@2Thessalonians:1:12 @ that the name of our Lord Jesus Christ may be clarified in you, and ye in him, by the grace of our God and of the Lord Jesus Christ.:

jub@2Thessalonians:2:1 @ Now we beseech you, brethren, regarding the coming of our Lord Jesus Christ and our being gathered together unto him,

jub@2Thessalonians:2:2 @ that ye not be easily shaken in understanding or be troubled neither by spirit nor by word nor by letter as from us, as if the day of Christ is at hand.

jub@2Thessalonians:2:3 @ Let no one deceive you by any means: for [that day shall not come] except there come a falling away first and that man of sin be revealed, the son of perdition,

jub@2Thessalonians:2:4 @ opposing and exalting himself against all that is called God, or divinity, so that he as God sits in the temple of God, making himself appear to be God.

jub@2Thessalonians:2:5 @ Remember ye not, that when I was yet with you, I told you these things?

jub@2Thessalonians:2:6 @ And ye know what impedes this now, that he might be revealed in his time.

jub@2Thessalonians:2:7 @ For the mystery of iniquity is already working, except that he who dominates now will dominate until he is taken out of the way.

jub@2Thessalonians:2:8 @ And then shall that Wicked [one] be revealed, whom the Lord shall consume with the Spirit of his mouth and remove with the clarity of his coming:

jub@2Thessalonians:2:9 @ [that wicked one], who shall come by the working of Satan with great power and signs and lying miracles,

jub@2Thessalonians:2:10 @ and with all deception of iniquity [working] in those that perish because they did not receive the charity of the truth, to be saved.

jub@2Thessalonians:2:11 @ Therefore, for this cause, God shall send the operation of error in them, that they should believe the lie;

jub@2Thessalonians:2:12 @ that they all might be condemned who did not believe the truth, but consented to the iniquity.

jub@2Thessalonians:2:13 @ But we should always give thanks to God for you, brethren, beloved of the Lord, because God has from the beginning chosen you to saving health through the sanctification of the Spirit and faith in [the] truth,

jub@2Thessalonians:2:14 @ unto which he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

jub@2Thessalonians:2:15 @ Therefore, brethren, stand fast and retain the doctrine which ye have been taught, whether by word or our epistle.

jub@2Thessalonians:2:16 @ Now our Lord Jesus Christ himself and God, even our Father, who has loved us and has given [us] eternal consolation and good hope through grace,

jub@2Thessalonians:2:17 @ comfort your hearts and confirm you in every good word and work.:

jub@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may have [free] course and be glorified, even as [it is] with you,

jub@2Thessalonians:3:2 @ And that we may be delivered from perverse and wicked men, for the faith is not of everyone.

jub@2Thessalonians:3:3 @ But the Lord is faithful, who shall confirm you and keep [you] from evil.

jub@2Thessalonians:3:4 @ And we have confidence in the Lord regarding you, that ye both do and will do the things which we command you.

jub@2Thessalonians:3:5 @ And the Lord make your hearts upright in the charity of God and in the hope of the Christ.

jub@2Thessalonians:3:6 @ Now we charge you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walks out of order, and not after the doctrine which ye received of us.

jub@2Thessalonians:3:7 @ For you know in what manner you ought to imitate us, for we did not walk disorderly among you,

jub@2Thessalonians:3:8 @ neither did we eat any man's bread for nought, but working with labour and travail night and day, that we might not be a burden to any of you,

jub@2Thessalonians:3:9 @ Not because we did not have authority, but to give you an example that you might imitate us.

jub@2Thessalonians:3:10 @ For even when we were with you, this we declared unto you, that if anyone desires not to work neither should he eat.

jub@2Thessalonians:3:11 @ For we hear that there are some who walk among you out of order, not working at all, but are busybodies.

jub@2Thessalonians:3:12 @ Now those that are such, we charge and exhort in our Lord Jesus Christ, that working with quietness, they eat their bread.

jub@2Thessalonians:3:13 @ But ye, brethren, be not weary in well doing.

jub@2Thessalonians:3:14 @ And if anyone does not hearken unto our word by this epistle, note that one and do not join with him, that he may be ashamed.

jub@2Thessalonians:3:15 @ Yet count [him] not as an enemy, but admonish [him] as a brother.

jub@2Thessalonians:3:16 @ Now the Lord of peace himself give you peace always by every means. The Lord [be] with you all.

jub@2Thessalonians:3:17 @ [Receive] saving health from my hand, Paul, which is the sign in all [my] letters: so I write.

jub@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ [be] with you all. Amen.:

jub@1Timothy:1:1 @ Paul, apostle of Jesus Christ by the commandment of God, our Saviour and the Lord Jesus Christ, our hope,

jub@1Timothy:1:2 @ unto Timothy, true son in the faith, Grace, mercy, [and] peace, from God our Father and Jesus Christ our Lord.

jub@1Timothy:1:3 @ Even as I besought thee to remain at Ephesus when I went into Macedonia, that thou might charge some that they not teach diverse doctrine,

jub@1Timothy:1:4 @ nor give heed to fables and endless genealogies, which generate questions [other than] that the edification of God is by faith.

jub@1Timothy:1:5 @ Now the end of the commandment is charity out of a pure heart and [of] a good conscience and [of] faith unfeigned:

jub@1Timothy:1:6 @ from which some, having swerved, have turned aside unto vanity of words,

jub@1Timothy:1:7 @ desiring to be teachers of the law, understanding neither what they say nor from where they affirm.

jub@1Timothy:1:8 @ But we know that the law [is] good, if a man uses it legitimately,

jub@1Timothy:1:9 @ knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly sinners, for the evil and profane, for murderers of fathers and murderers of mothers, for manslayers,

jub@1Timothy:1:10 @ for fornicators, for homosexuals, for kidnappers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,

jub@1Timothy:1:11 @ according to the gospel of the glory of the blessed God, which was committed to my trust.

jub@1Timothy:1:12 @ And I thank Christ Jesus our Lord, who has enabled me, for he counted me faithful, putting me into the ministry,

jub@1Timothy:1:13 @ who was before a blasphemer and a persecutor and injurious, but I was received unto mercy because I did [it] ignorantly in unbelief.

jub@1Timothy:1:14 @ And the grace of our Lord was exceedingly abundant with faith and love which is in Christ Jesus.

jub@1Timothy:1:15 @ This [is] a faithful saying and worthy of acceptation by all that Christ Jesus came into the world to save sinners, of whom I am first.

jub@1Timothy:1:16 @ But for this cause I was received unto mercy that in me first, Jesus Christ might show forth all clemency, for an example to those who should hereafter believe in him for eternal life.

jub@1Timothy:1:17 @ Therefore unto the King forever, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen.

jub@1Timothy:1:18 @ This charge I commit unto thee, son Timothy, so that according to past prophecies regarding thee, that thou by them might war a good warfare;

jub@1Timothy:1:19 @ holding fast faith and a good conscience, which some, having cast away, have shipwrecked in [their] faith,

jub@1Timothy:1:20 @ Of whom is Hymenaeus and Alexander, whom I have delivered unto Satan that they may learn not to blaspheme.:

jub@1Timothy:2:1 @ I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men,

jub@1Timothy:2:2 @ for kings, and [for] all that are in authority that we may lead a quiet and peaceable life in all godliness and integrity.

jub@1Timothy:2:3 @ For this [is] good and pleasing in the sight of God our Saviour,

jub@1Timothy:2:4 @ who desires that all men be saved and come unto the knowledge of the truth.

jub@1Timothy:2:5 @ For [there is only] one God and likewise [only] one mediator between God and men, the man Christ Jesus,

jub@1Timothy:2:6 @ who gave himself in ransom for all, the testimony of which [was confirmed] at the time,

jub@1Timothy:2:7 @ of which I am ordained a preacher and an apostle (I speak the truth in Christ [and] do not lie), a teacher of the Gentiles in faith and verity.

jub@1Timothy:2:8 @ I desire, therefore, that the men in every place, pray, lifting up holy hands, without wrath and strife.

jub@1Timothy:2:9 @ In like manner also that the women adorn themselves in an honest manner, with shyness and modesty, not with ostentatious hair or gold or pearls or costly clothing

jub@1Timothy:2:10 @ but with good works (as becomes women professing godliness).

jub@1Timothy:2:11 @ Let the woman learn, becoming silent in all subjection.

jub@1Timothy:2:12 @ For I do not allow a woman to teach, nor to usurp authority over a [mature] man, but to be at rest.

jub@1Timothy:2:13 @ For Adam was formed first, then Eve.

jub@1Timothy:2:14 @ And Adam was not deceived, but the woman was deceived in the rebellion;

jub@1Timothy:2:15 @ notwithstanding she shall be saved in childbearing, if she continues in faith and charity and sanctification and modesty.:

jub@1Timothy:3:1 @ The Word is faithful, If anyone desires the office of a bishop [to be a pastor or elder in the church], he desires a difficult ministry.

jub@1Timothy:3:2 @ It is expedient, therefore, that the bishop be blameless, the husband of [only] one wife, vigilant, temperate, of [worldly] affections mortified, given to hospitality, apt to teach;

jub@1Timothy:3:3 @ not given to wine, not hurtful, not greedy of dishonest gain, but gentle, not contentious, not covetous;

jub@1Timothy:3:4 @ one that rules well his own house, having his children in subjection with all integrity;

jub@1Timothy:3:5 @ (for if a man does not know how to rule his own house, how shall he take care of the church of God?)

jub@1Timothy:3:6 @ not a novice lest, being puffed up, he fall into judgment of the devil.

jub@1Timothy:3:7 @ Moreover he must have a good report of those who are outside lest he fall into reproach and the snare of the devil.

jub@1Timothy:3:8 @ Likewise the deacons [must be] honest, not doubletongued, not given to much wine, not greedy of dishonest gain;

jub@1Timothy:3:9 @ holding the mystery of the faith [together] with a pure conscience.

jub@1Timothy:3:10 @ And let these also first be proved; then let them minister, if they are blameless.

jub@1Timothy:3:11 @ The wives likewise [are to be] honest, not slanderers, temperate, faithful in all things.

jub@1Timothy:3:12 @ Let the deacons be the husbands of [only] one wife, ruling their children and their own houses well.

jub@1Timothy:3:13 @ For those that minister well purchase to themselves a good degree and great boldness in the faith which is in Christ Jesus.

jub@1Timothy:3:15 @ But if I tarry long, that thou may know how it is expedient to behave thyself in the house of God, which is the church of the living God, the pillar and base of the truth.

jub@1Timothy:3:16 @ And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.:

jub@1Timothy:4:1 @ Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, listening to spirits of error and doctrines of demons;

jub@1Timothy:4:2 @ that in hypocrisy shall speak lies; having their conscience seared as with a hot iron;

jub@1Timothy:4:3 @ they shall forbid to marry and shall command [men] to abstain from foods, which God has created to be received with thanksgiving by those who are faithful and have known the truth.

jub@1Timothy:4:4 @ For everything that God created [is] good, and nothing [is] to be refused, if it is received with thanksgiving,

jub@1Timothy:4:5 @ for it is sanctified by the word of God and prayer.

jub@1Timothy:4:6 @ If thou put these things before the brethren, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, unto which thou hast attained.

jub@1Timothy:4:7 @ But refuse profane and old wives' fables, and exercise thyself [rather] unto godliness.

jub@1Timothy:4:8 @ For bodily exercise profits [a] little, but godliness is profitable unto all things, having promise of the life that now is and of that which is to come.

jub@1Timothy:4:9 @ The Word [is] faithful and worthy of acceptation by all.

jub@1Timothy:4:10 @ For this we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

jub@1Timothy:4:11 @ Command and teach this.

jub@1Timothy:4:12 @ Let no man despise thy youth, but be thou an example of the faithful in word, in conversation, in charity, in spirit, in faith, in purity.

jub@1Timothy:4:13 @ Until I come, occupy thyself reading, exhorting, teaching.

jub@1Timothy:4:14 @ Neglect not the gift that is in thee, which is given unto thee to prophesy, through the laying on of the hands of the elders.

jub@1Timothy:4:15 @ Occupy thyself in these things [with care], for in this is [everything], that thy profiting may be manifest unto all.

jub@1Timothy:4:16 @ Take heed unto thyself and unto the doctrine; be diligent in this, for in doing so thou shalt both save thyself and those that hear thee.:

jub@1Timothy:5:1 @ Rebuke not an elder, but intreat [him] as a father, [and] the younger men as brethren,

jub@1Timothy:5:2 @ the elder women as mothers, the younger as sisters, with all purity.

jub@1Timothy:5:3 @ Honour widows that are widows indeed.

jub@1Timothy:5:4 @ But if any widow has children or grandchildren, let those learn first to govern their house in piety and to recompense their parents, for this is honest and pleasing before God.

jub@1Timothy:5:5 @ Now she that is a widow indeed and desolate, trusts in God, and is diligent in supplications and prayers night and day,

jub@1Timothy:5:6 @ but she that lives in pleasure is dead while she lives.

jub@1Timothy:5:7 @ Therefore command these things, that they may be blameless.

jub@1Timothy:5:8 @ But if any provide not for his own and specially for those of his own house, he has denied the faith and is worse than an unbeliever.

jub@1Timothy:5:9 @ Let a widow be placed on the list being not less than sixty years old, having been the wife of one man,

jub@1Timothy:5:10 @ having a good testimony of good works, if she has brought up [well her] children, if she has exercised hospitality, if she has washed the feet of the saints, if she has relieved the afflicted, if she has diligently followed every good work.

jub@1Timothy:5:11 @ But the younger widows refuse, for when they have begun to wax wanton against Christ, they desire to marry,

jub@1Timothy:5:12 @ having condemnation, because they have cast off their first faith.

jub@1Timothy:5:13 @ And reject also the idle, who have learned to wander about from house to house, and not only idle, but tattlers also and busybodies, speaking things which they ought not.

jub@1Timothy:5:14 @ I desire therefore that the younger women marry, bear children, govern the house, giving no occasion to the adversary to speak reproachfully.

jub@1Timothy:5:15 @ For some are already turned back after Satan.

jub@1Timothy:5:16 @ If any faithful man or woman has widows, let them maintain them and let not the church be charged, that it may relieve those that are widows indeed.

jub@1Timothy:5:17 @ Let the elders that govern well be counted worthy of double honour, especially those who labour in the word and doctrine.

jub@1Timothy:5:18 @ For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer [is] worthy of his reward.

jub@1Timothy:5:19 @ Against an elder do not receive an accusation, unless there are two or three witnesses.

jub@1Timothy:5:20 @ Those that sin rebuke before all, that the others may also fear.

jub@1Timothy:5:21 @ I charge [thee] before God and the Lord Jesus Christ and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

jub@1Timothy:5:22 @ Lay hands suddenly on no one, neither be partaker of the sins of others; keep thyself pure.

jub@1Timothy:5:23 @ Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

jub@1Timothy:5:24 @ Some men's sins are manifest beforehand, before they come unto judgment, but to others they follow after.

jub@1Timothy:5:25 @ Likewise also the good works [of some] are manifest beforehand, and those that are otherwise cannot be hid.:

jub@1Timothy:6:1 @ Let all that are under the yoke of slavery count their own masters worthy of all honour, that the name of God and [his] doctrine not be blasphemed.

jub@1Timothy:6:2 @ And those that have faithful masters, let them not despise [them], because they are brethren, but rather serve them better, because they are faithful and beloved, partakers of the benefit. Teach and exhort this.

jub@1Timothy:6:3 @ If anyone teaches otherwise and does not consent to wholesome words, [even] the words of our Lord Jesus Christ and to the doctrine which is according to godliness,

jub@1Timothy:6:4 @ he is puffed up, knowing nothing, but is driven mad concerning questions and controversy of words, of which comes envy, strife, railings, evil surmisings,

jub@1Timothy:6:5 @ perverse disputings of men of corrupt understanding, and destitute of the truth, using piety as a source of gain: from such withdraw thyself.

jub@1Timothy:6:6 @ But piety with contentment is great gain.

jub@1Timothy:6:7 @ For we brought nothing into [this] world, [and it is] certain we can carry nothing out.

jub@1Timothy:6:8 @ So that, sustenance and covering, let us be content with this.

jub@1Timothy:6:9 @ For those that desire to be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts which drown men in destruction and perdition.

jub@1Timothy:6:10 @ For the love of money is the root of all evil, which while some coveted after, they have erred from the faith and pierced themselves through with many sorrows.

jub@1Timothy:6:11 @ But thou, O man of God, flee these things and follow after righteousness, godliness, faith, charity, tolerance, meekness.

jub@1Timothy:6:12 @ Fight the good fight of faith, lay hold on eternal life, unto which thou art also called, having made a good profession before many witnesses.

jub@1Timothy:6:13 @ I give thee charge in the sight of God, who gives life to all things and [before] Christ Jesus, who testified before Pontius Pilate a good profession;

jub@1Timothy:6:14 @ that thou keep the commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ,

jub@1Timothy:6:15 @ who in his time shall show the blessed and only Potentate, the King of kings, and Lord of lords;

jub@1Timothy:6:16 @ the only one who has immortality, dwelling in the light which no man can approach unto, whom no man has seen nor can see, to whom [be] honour and power everlasting. Amen.

jub@1Timothy:6:17 @ Charge those that are rich in this world, that they not be highminded, not placing their hope in uncertain riches, but in the living God, who gives us richly all things to enjoy;

jub@1Timothy:6:18 @ [but charge them] to do good, that they be rich in good works, liberal to distribute, willing to communicate,

jub@1Timothy:6:19 @ laying up in store for themselves a good foundation against the future, that they may lay hold on eternal life.

jub@1Timothy:6:20 @ O Timothy, keep that which is committed to thy trust, turn away from profane voices and vain things and arguments in the vain name of science,

jub@1Timothy:6:21 @ which some professing have erred concerning the faith. Grace [be] with thee. Amen.:

jub@2Timothy:1:1 @ Paul, apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

jub@2Timothy:1:2 @ to Timothy, dearly beloved son: Grace, mercy, [and] peace of God the Father and of Christ Jesus our Lord.

jub@2Timothy:1:3 @ I thank God, whom I serve from [my] forefathers with [a] pure conscience, that without ceasing I have remembrance of thee in my prayers night and day,

jub@2Timothy:1:4 @ greatly desiring to see thee (being mindful of thy tears), that I may be filled with joy,

jub@2Timothy:1:5 @ when I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois and thy mother Eunice, and I am persuaded that in thee also.

jub@2Timothy:1:6 @ Therefore I admonish thee that thou stir up the gift of God, which is in thee by the putting on of my hands.

jub@2Timothy:1:7 @ For God has not given us the spirit of fear, but of strength and of love and of temperance.

jub@2Timothy:1:8 @ Therefore be not thou ashamed [to give] testimony of our Lord, nor of me his prisoner, but be thou partaker of the afflictions of the gospel by the power of God,

jub@2Timothy:1:9 @ who has saved us and called [us] with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the ages,

jub@2Timothy:1:10 @ but is now made manifest by the appearing of our Saviour Jesus Christ, who has annulled death, and has brought life and incorruption to light through the gospel,

jub@2Timothy:1:11 @ unto which I am appointed [a] preacher and [an] apostle and [a] teacher of the Gentiles.

jub@2Timothy:1:12 @ For which cause I also suffer these things; nevertheless, I am not ashamed, for I know whom I have believed and am persuaded that he is able to keep that which I have committed unto him against that day.

jub@2Timothy:1:13 @ Hold fast the form of sound words, which thou hast heard of me, in faith and charity which is in Christ Jesus.

jub@2Timothy:1:15 @ This, thou knowest, that all those who are in Asia are turned away from me, of whom are Phygellus and Hermogenes.

jub@2Timothy:1:16 @ The Lord give mercy unto the house of Onesiphorus for he often refreshed me and was not ashamed of my chain;

jub@2Timothy:1:17 @ for when he was in Rome, he sought me out very diligently and found [me].

jub@2Timothy:1:18 @ The Lord grant unto him that he may find mercy of the Lord in that day; and in how many things he ministered unto me at Ephesus, thou knowest very well.:

jub@2Timothy:2:1 @ Thou, therefore, my son, be strong in the grace that is in Christ Jesus.

jub@2Timothy:2:2 @ And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

jub@2Timothy:2:3 @ Thou, therefore, work hard as a good soldier of Jesus Christ.

jub@2Timothy:2:4 @ No man that wars entangles himself with the affairs of [this] life, that he may please him who has chosen him to be a soldier.

jub@2Timothy:2:5 @ And also if anyone contends [in public contest], he is not crowned, except he contends legitimately.

jub@2Timothy:2:6 @ The husbandman, in order to receive the fruits, must first work hard.

jub@2Timothy:2:7 @ Understand what I say, that the Lord shall give thee understanding in all things.

jub@2Timothy:2:8 @ Remember that Jesus Christ of the seed of David was raised from the dead, according to my gospel,

jub@2Timothy:2:9 @ in which I suffer trouble, like unto an evil doer, [even] unto bonds; but the word of God is not bound.

jub@2Timothy:2:10 @ Therefore, I endure all things for the sake of the elect, that they may also obtain the saving health which is in Christ Jesus with eternal glory.

jub@2Timothy:2:11 @ [This is] a faithful word: That if we are dead with [him], we shall also live with [him];

jub@2Timothy:2:12 @ if we suffer, we shall also reign with [him]; if we deny [him], he also will deny us;

jub@2Timothy:2:13 @ if we are unfaithful, [yet] he remains faithful; he cannot deny himself.

jub@2Timothy:2:14 @ Counsel these things, charging [them] before the Lord. Strive not in words that profit nothing, [but rather] subvert the hearers.

jub@2Timothy:2:15 @ Study to show thyself approved unto God, a workman that has nothing to be ashamed of, rightly dividing the word of truth.

jub@2Timothy:2:16 @ But avoid profane [and] vain wordiness, for it will develop into ungodliness.

jub@2Timothy:2:17 @ And that word will eat away as gangrene, of whom are Hymenaeus and Philetus,

jub@2Timothy:2:18 @ who have erred from the truth, saying that the resurrection is already past and [have] overthrown the faith of some.

jub@2Timothy:2:19 @ Nevertheless, the foundation of God stands sure, having this seal, The Lord knows those that are his. And, Let every one that names the name of Christ depart from iniquity.

jub@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also of wood and of clay, and likewise some to honour, and some to dishonour.

jub@2Timothy:2:21 @ If a man, therefore, purges himself from these things, he shall be a vessel unto honour, sanctified, and profitable for the master's use, [and] prepared unto every good work.

jub@2Timothy:2:22 @ Flee also youthful lusts, but follow righteousness, faith, charity, peace, with those that call on the Lord out of a pure heart.

jub@2Timothy:2:23 @ But foolish and unwise questions refuse, knowing that they do beget contentions.

jub@2Timothy:2:24 @ That the servant of the Lord should not be contentious, but be meek unto everyone, apt to teach, patient,

jub@2Timothy:2:25 @ that with meekness they might teach those that resist, if God peradventure will grant unto them that they might repent and know the truth,

jub@2Timothy:2:26 @ and [that] they may become converted out of the snare of the devil, in which they are captive to do his will.:

jub@2Timothy:3:1 @ This know also, that in the last days perilous times shall come.

jub@2Timothy:3:2 @ For there shall be men who are lovers of their own selves, covetous, boasters, proud, evil speakers, disobedient to their parents, unthankful, impure,

jub@2Timothy:3:3 @ without natural affection, trucebreakers, false accusers, without temperance, without meekness, without goodness,

jub@2Timothy:3:4 @ traitors, rash, puffed up, lovers of pleasures more than lovers of God,

jub@2Timothy:3:5 @ having the appearance of godliness, but denying the power thereof: from such turn away.

jub@2Timothy:3:6 @ For of this sort are those who creep into houses and lead captive silly women laden with sins, led away with various lusts,

jub@2Timothy:3:7 @ ever learning, and never able to come to the knowledge of the truth.

jub@2Timothy:3:8 @ And in the manner that Jannes and Jambres resisted Moses, so do these also resist the truth, men of corrupt understanding, reprobate concerning the faith.

jub@2Timothy:3:9 @ But they shall not prevail, for their folly shall be manifest unto all [men], as that of those also was.

jub@2Timothy:3:10 @ But thou hast fully known my doctrine, conduct, purpose, faith, longsuffering, charity, patience,

jub@2Timothy:3:11 @ persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra, persecutions I have endured, and the Lord delivered me out of [them] all.

jub@2Timothy:3:12 @ And all that will live godly in Christ Jesus shall also suffer persecution.

jub@2Timothy:3:13 @ But evil men and seducers shall wax worse and worse, deceiving and being deceived.

jub@2Timothy:3:14 @ But continue thou in the things which thou hast learned and [in that which] has been entrusted unto thee, knowing of whom thou hast learned [them],

jub@2Timothy:3:15 @ and that from a child thou hast known the holy scriptures, which are able to make thee wise unto saving health by [the] faith which is in Christ Jesus.

jub@2Timothy:3:16 @ All scripture [is] given by inspiration of God and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness,

jub@2Timothy:3:17 @ that the man of God may be perfect, thoroughly furnished unto all good works.:

jub@2Timothy:4:1 @ I charge [thee], therefore, before God and the Lord Jesus Christ, who shall judge the living and the dead in his appearing and in his kingdom:

jub@2Timothy:4:2 @ Preach the word; be instant in season [and] out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

jub@2Timothy:4:3 @ For the time will come when they will not endure sound doctrine, but, having itching ears, they shall heap up unto themselves teachers who shall speak to them according to their own lusts,

jub@2Timothy:4:4 @ and thus they shall turn away [their] ears from the truth and shall return unto fables.

jub@2Timothy:4:5 @ But watch thou in all things, labour, do the work of an evangelist, fulfill thy ministry.

jub@2Timothy:4:6 @ For I am now ready to be offered, and the time of my release is at hand.

jub@2Timothy:4:7 @ I have fought a good fight, I have finished the race, I have kept the faith;

jub@2Timothy:4:8 @ from now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all those also that love his appearing.

jub@2Timothy:4:10 @ for Demas has forsaken me, having loved this present world and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

jub@2Timothy:4:11 @ Only Luke is with me. Take Mark and bring him with thee, for he is profitable to me for the ministry.

jub@2Timothy:4:12 @ And Tychicus I have sent to Ephesus.

jub@2Timothy:4:13 @ The cloak that I left at Troas in the house of Carpus, when thou comest, bring [with thee] and the books, [but] especially the parchments.

jub@2Timothy:4:14 @ Alexander the coppersmith did me much evil: the Lord reward him according to his works:

jub@2Timothy:4:15 @ of whom be thou ware also; for he has greatly resisted our words.

jub@2Timothy:4:16 @ At my first answer no one stood with me, but all [men] forsook me: let it not be imputed unto them.

jub@2Timothy:4:17 @ But the Lord stood with me and strengthened me, that by me the preaching might be fully known and [that] all the Gentiles might hear, and I was delivered out of the mouth of the lion.

jub@2Timothy:4:18 @ And the Lord shall deliver me from every evil work and will save me for his heavenly kingdom, to whom [be] glory for ever and ever. Amen.

jub@2Timothy:4:19 @ Salute Prisca and Aquila and the household of Onesiphorus.

jub@2Timothy:4:20 @ Erastus remained at Corinth, but Trophimus I have left at Miletum sick.

jub@2Timothy:4:21 @ Procure to come before winter. Eubulus greets thee, and Pudens and Linus and Claudia and all the brethren.

jub@2Timothy:4:22 @ The Lord Jesus Christ [be] with thy spirit. Grace [be] with you. Amen.:

jub@Titus:1:1 @ Paul, servant of God, and apostle of Jesus Christ, according to the faith of God's elect and the knowledge of the truth which is according to godliness;

jub@Titus:1:2 @ for the hope of eternal life, which God, who cannot lie, promised before the times of the ages

jub@Titus:1:3 @ and has manifested in due times. It is his word through preaching, which is committed unto me according to the commandment of God our Saviour;

jub@Titus:1:4 @ to Titus, true son in the common faith: Grace, mercy, [and] peace, from God the Father and the Lord Jesus, the Christ, our Saviour.

jub@Titus:1:5 @ For this cause I left thee in Crete, that thou should correct that which is lacking and set in place elders in every city, as I had commanded thee:

jub@Titus:1:6 @ He who is blameless, the husband of one wife, having faithful children who can not be accused of dissoluteness, nor insubordinate.

jub@Titus:1:7 @ For the bishop must be blameless, as a steward of God; not arrogant, not quick to anger, not given to wine, not hurtful, not greedy of dishonest gain,

jub@Titus:1:8 @ but a lover of hospitality, a lover of good men, temperate, just, holy, gentle,

jub@Titus:1:9 @ holding fast the doctrine according to the faithful word, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

jub@Titus:1:10 @ For there are many insubordinate and vain talkers and deceivers [of souls], especially those of the circumcision,

jub@Titus:1:11 @ whose mouths it is expedient to stop, who subvert whole houses, teaching things which they ought not, for dishonest gain.

jub@Titus:1:12 @ One of themselves, [even] a prophet of their own, said, The Cretians [are] always liars, evil beasts, lazy bellies.

jub@Titus:1:13 @ This witness is true. Therefore rebuke them sharply, that they may be sound in the faith;

jub@Titus:1:14 @ not giving heed to Jewish fables and commandments of men, that turn from the truth.

jub@Titus:1:15 @ For unto the pure all things are pure, but unto those that are defiled and unfaithful, nothing is pure, but even their soul and conscience is defiled.

jub@Titus:1:16 @ They profess that they know God, but in works they deny [him], being abominable and rebellious and reprobate unto every good work.:

jub@Titus:2:1 @ But speak thou the things which are expedient unto sound doctrine,

jub@Titus:2:2 @ that the aged men be temperate, venerable, prudent, sound in faith, in charity, in tolerance.

jub@Titus:2:3 @ The aged women likewise, that [they be] in behaviour as becomes holiness, not false accusers, not given to much wine, teachers of honesty;

jub@Titus:2:4 @ that they may teach the young women to be prudent, to love their husbands, to love their children,

jub@Titus:2:5 @ [to be] temperate, chaste, good housekeepers, subject to their own husbands, that the word of God not be blasphemed.

jub@Titus:2:6 @ Young men likewise exhort to be temperate;

jub@Titus:2:7 @ in all things showing thyself as an example of good works, in doctrine [showing] integrity, seriousness, purity,

jub@Titus:2:8 @ sound speech, that cannot be condemned; that the adversary may be ashamed, having no evil thing to say of you.

jub@Titus:2:9 @ [Exhort] servants to be subject to their own masters [and] to please [them] well in all [things]; not contradicting;

jub@Titus:2:10 @ not defrauding, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

jub@Titus:2:11 @ For the grace of God that brings salvation has appeared to all men,

jub@Titus:2:12 @ teaching us that denying ungodliness and worldly lusts, we should live temperately, righteously, and godly in this present world;

jub@Titus:2:13 @ waiting for that blessed hope and the glorious appearing of our great God and Saviour Jesus Christ,

jub@Titus:2:14 @ who gave himself for us that he might redeem us from all iniquity and purify unto himself a people of his own, zealous of good works.

jub@Titus:2:15 @ These things speak and exhort and rebuke with all authority. Let no one despise thee.:

jub@Titus:3:1 @ Admonish them to be subject to dominion and power, and to persuade [those who have] authority, that they be quick unto every good work.

jub@Titus:3:2 @ That [they] speak evil of no one, that [they] not be contentious, [but] gentle, showing all meekness unto all men.

jub@Titus:3:3 @ For we ourselves also were foolish in another time, rebellious, deceived, serving diverse lusts and pleasures, living in malice and envy, hateful, [and] hating one another.

jub@Titus:3:4 @ But after that the kindness and love of God our Saviour toward man appeared,

jub@Titus:3:5 @ not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration and renewing of the Holy Spirit,

jub@Titus:3:6 @ which he poured out abundantly in us through Jesus, the Christ, our Saviour;

jub@Titus:3:7 @ that being justified by his grace, we should be made heirs according to the hope of eternal life.

jub@Titus:3:8 @ The Word is faithful, and I desire that thou affirm this constantly, that those who have believed God might be careful to conduct themselves in good works. This is good and profitable unto men.

jub@Titus:3:9 @ But avoid foolish questions and genealogies and contentions and debates [concerning] the law, for they are unprofitable and vain.

jub@Titus:3:10 @ A man that is a heretic, after the first and second admonition, reject him,

jub@Titus:3:11 @ knowing that he that is such is subverted and sins, being condemned of his own judgment.

jub@Titus:3:12 @ When I shall send Artemas unto thee or Tychicus, procure to come unto me to Nicopolis; for I have determined to winter there.

jub@Titus:3:13 @ Send Zenas the lawyer and Apollos on ahead, procuring that nothing be lacking unto them.

jub@Titus:3:14 @ And let ours also learn to maintain good works for necessary uses, that they not be unfruitful.

jub@Titus:3:15 @ All that are with me salute thee. Greet those that love us in the faith. Grace [be] with you all. Amen.:

jub@Philemon:1:1 @ Paul, a prisoner of Jesus Christ, and Timothy, [our] brother, unto Philemon, our dearly beloved and fellowlabourer,

jub@Philemon:1:2 @ And to [our] beloved [sister], Apphia and Archippus, our fellowsoldier and to the church in thy house:

jub@Philemon:1:3 @ Grace to you and peace from God our Father and the Lord Jesus Christ.

jub@Philemon:1:4 @ I thank my God, making mention of thee always in my prayers,

jub@Philemon:1:5 @ hearing of thy charity and faith, which thou hast in the Lord Jesus and toward all saints;

jub@Philemon:1:6 @ that the communication of thy faith may become effectual for the knowledge of all the good that is in you by Christ Jesus.

jub@Philemon:1:7 @ For we have great joy and consolation in thy charity because the bowels of the saints have been refreshed by thee, brother.

jub@Philemon:1:8 @ Therefore, though I might be very bold in Christ to command thee that which is expedient,

jub@Philemon:1:9 @ yet for the sake of charity I rather beseech [thee], being such a one as Paul the aged and now also a prisoner of Jesus Christ.

jub@Philemon:1:10 @ I beseech thee for my son Onesimus, whom I have begotten in my bonds,

jub@Philemon:1:11 @ who in time past was to thee unprofitable, but now is profitable to thee and to me,

jub@Philemon:1:12 @ whom I send again unto thee; therefore, receive him, as you would receive me.

jub@Philemon:1:13 @ I desired to retain him with me, that in thy stead he might have ministered unto me in the bonds of the gospel,

jub@Philemon:1:14 @ but I did not want to do anything without thy counsel, that thy benefit should not be as it were of necessity, but willingly.

jub@Philemon:1:15 @ Perhaps for this, he departed from you for a season, that thou should have him again forever,

jub@Philemon:1:16 @ not now as a servant, but above a servant, a brother beloved, especially to me, but how much more unto thee, both in the flesh, and in the Lord.

jub@Philemon:1:17 @ If thou count me therefore a partner, receive him as myself.

jub@Philemon:1:18 @ If he has wronged thee or owes [thee] anything, put that on my account;

jub@Philemon:1:19 @ I Paul have written [it] with my own hand, I will repay [it]; albeit I do not say to thee how thou owest unto me even thine own self besides.

jub@Philemon:1:20 @ Therefore, brother, let me have joy of thee in the Lord, that thou might refresh my heart in the Lord.

jub@Philemon:1:21 @ Having confidence in thy obedience, I have written unto thee, knowing that thou wilt also do more than I say.

jub@Philemon:1:22 @ In the same manner prepare me also a lodging; for I trust that through your prayers I shall be given unto you.

jub@Philemon:1:23 @ Epaphras, my fellowprisoner in Christ Jesus, salutes thee.

jub@Philemon:1:24 @ Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.

jub@Philemon:1:25 @ The grace of our Lord Jesus Christ [be] with your spirit. Amen.:

jub@Hebrews:1:1 @ God, having spoken many times and in many ways in time past unto the fathers by the prophets,

jub@Hebrews:1:2 @ has in these last times spoken unto us by [his] Son, whom he has appointed heir of all things, by whom also he made the ages;

jub@Hebrews:1:3 @ who being the brightness of his glory and the [express] image of his substance and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

jub@Hebrews:1:4 @ being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.

jub@Hebrews:1:5 @ For unto which of the angels did he say at any time, Thou art my Son, this day I have begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

jub@Hebrews:1:6 @ And again, when he brought in the firstbegotten into the world, he said, And let all the angels of God worship him.

jub@Hebrews:1:7 @ And of the angels he said, Who makes his angels spirits and his ministers a flame of fire.

jub@Hebrews:1:8 @ But unto the Son [he said], Thy throne, O God, [is] for ever and ever: a rod of equity [is] the sceptre of thy kingdom.

jub@Hebrews:1:9 @ Thou hast loved righteousness and hated iniquity; therefore, God, [even] thy God, has anointed thee with the oil of gladness above thy fellows.

jub@Hebrews:1:10 @ And Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

jub@Hebrews:1:11 @ they shall perish; but thou dost remain; and they all shall wax old as doth a garment;

jub@Hebrews:1:12 @ and as a vesture shalt thou fold them up, and they shall be changed; but thou art the same, and thy years shall never fail.

jub@Hebrews:1:13 @ But to which of the angels did he say at any time, Sit on my right hand until I make thine enemies thy footstool?

jub@Hebrews:1:14 @ Are they not all ministering spirits, sent forth in service for the love of those who are the heirs of saving health?:

jub@Hebrews:2:1 @ Therefore, it is necessary that we with more diligence keep the things which we have heard, so that we do not fall.

jub@Hebrews:2:2 @ For if the word spoken by [the ministry of] angels was steadfast and every rebellion and disobedience received a just recompense of reward,

jub@Hebrews:2:3 @ how shall we escape, if we belittle such great saving health? Which, having begun to be published by the Lord, has been confirmed unto us by those that heard him,

jub@Hebrews:2:4 @ God also bearing [them] witness, both with signs and wonders and with diverse miracles and gifts of the Holy Spirit, distributing them according to his own will?

jub@Hebrews:2:5 @ For unto the angels he has not subjected the world to come, of which we speak.

jub@Hebrews:2:6 @ But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou dost visit him?

jub@Hebrews:2:7 @ Thou didst make him a little lower than the angels; thou didst crown him with glory and honour and didst set him over the works of thy hands.

jub@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. But now we [do] not see yet that all things are put under him.

jub@Hebrews:2:9 @ But we see this same Jesus, crowned with glory and honour, who was made a little lower than the angels for the suffering of death, that he by the grace of God should taste death for every man.

jub@Hebrews:2:10 @ For it was expedient that he, for whom [are] all things and by whom [are] all things, preparing to bring forth many sons in [his] glory, should perfect the author of their saving health through sufferings.

jub@Hebrews:2:11 @ For both he that sanctifies and those who are sanctified [are] all of one, for which cause he is not ashamed to call them brethren,

jub@Hebrews:2:12 @ saying, I will declare thy name unto my brethren; in the midst of the congregation I will praise thee.

jub@Hebrews:2:13 @ And again, I will put my trust in him. And again, Behold I and the children which God has given me.

jub@Hebrews:2:14 @ Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil,

jub@Hebrews:2:15 @ and deliver those who through fear of death were all their lifetime subject to bondage.

jub@Hebrews:2:16 @ For verily he did not take the angels, but he took the seed of Abraham.

jub@Hebrews:2:17 @ Therefore in all things he should be made like unto his brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make atonement for the sins of the people.

jub@Hebrews:2:18 @ For in that he himself has suffered and was tempted, he is also powerful to help those that are tempted.:

jub@Hebrews:3:1 @ Therefore, brethren, saints, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus,

jub@Hebrews:3:2 @ who was faithful to him that appointed him over all his house, as also Moses [was faithful].

jub@Hebrews:3:3 @ For this [man] was counted worthy of more glory than Moses, inasmuch as he who has built the house has more honour than the house.

jub@Hebrews:3:4 @ For every house is built by someone, but he that created all things [is] God.

jub@Hebrews:3:5 @ And Moses verily [was] faithful over all his house, as a servant, for a testimony of those things which were to be spoken after,

jub@Hebrews:3:6 @ but Christ as [a] son over his own house, which house we are, if we hold fast the confidence and the glorious hope firmly until the end.

jub@Hebrews:3:7 @ Therefore, as the Holy Spirit saith, Today if ye will hear his voice,

jub@Hebrews:3:8 @ harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

jub@Hebrews:3:9 @ Where your fathers tempted me, proved me, and saw my works forty years.

jub@Hebrews:3:10 @ Therefore, I was indignant with that generation and said, They do always err from [their] heart, and they have not known my ways.

jub@Hebrews:3:11 @ So I swore in my wrath, They shall not enter into my rest.

jub@Hebrews:3:12 @ Take heed, brethren, lest there be in any of you an evil heart of unfaithfulness, to depart from the living God.

jub@Hebrews:3:13 @ But exhort one another daily, while it is called Today, lest any of you be hardened through the deceitfulness of sin.

jub@Hebrews:3:14 @ For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end;

jub@Hebrews:3:15 @ while it is said, Today if ye will hear his voice, harden not your hearts, as in the provocation.

jub@Hebrews:3:16 @ For some of those that came out of Egypt with Moses, when they had heard, did provoke; howbeit not all.

jub@Hebrews:3:17 @ But with whom was he indignant forty years? [Was it] not with those that had sinned, whose carcasses fell in the wilderness?

jub@Hebrews:3:18 @ And to whom he swore that they should not enter into his rest, but to those that disobeyed?

jub@Hebrews:3:19 @ So we see that they could not enter in because of [their] unbelief.:

jub@Hebrews:4:1 @ Let us, therefore, fear, lest a promise being left [us] of entering into his rest, any of you should seem to come short of it.

jub@Hebrews:4:2 @ For unto us was the gospel preached, as well as unto them, but it did not profit those that heard the word without mixing [it] with faith.

jub@Hebrews:4:3 @ (For we who have believed do enter into the rest) as he said, As I have sworn in my wrath, they shall not enter into my rest although the works were finished from the foundation of the world.

jub@Hebrews:4:4 @ For he spoke in a certain place of the seventh [day] like this, And God rested the seventh day from all his works.

jub@Hebrews:4:5 @ And in this [place] again, They shall not enter into my rest.

jub@Hebrews:4:6 @ Seeing, therefore, it remains that some must enter therein, and those to whom it was first preached did not enter in because of disobedience;

jub@Hebrews:4:7 @ Again, he determines a certain day, [saying], Today, by David so long a time afterward; as it is said, Today if ye will hear his voice, harden not your hearts.

jub@Hebrews:4:8 @ For if Jesus had given them rest, then he would not afterward have spoken of another day.

jub@Hebrews:4:9 @ There remains therefore a rest for the people of God.

jub@Hebrews:4:10 @ For he that is entered into his rest, he also has ceased from his own works, as God [did] from his.

jub@Hebrews:4:11 @ Let us therefore make haste to enter into that rest, lest anyone fall after the same example of disobedience.

jub@Hebrews:4:12 @ For the word of God [is] alive and efficient and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.

jub@Hebrews:4:13 @ Neither is there any created thing that is not manifested in his presence, but all things [are] naked and opened unto the eyes of him of whom we speak.

jub@Hebrews:4:14 @ Having, therefore, a great high priest who penetrated the heavens, Jesus the Son of God, let us hold fast this profession [of our hope].

jub@Hebrews:4:15 @ For we [do] not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted like as [we are], yet without sin.

jub@Hebrews:4:16 @ Let us, therefore, come boldly unto the throne of his grace, that we may obtain mercy and find grace to help in time of need.:

jub@Hebrews:5:1 @ For every high priest is taken from among men, constituted on behalf of men in things relating to God, that he may offer both gifts and sacrifices for sins,

jub@Hebrews:5:2 @ who can have compassion on the ignorant and on those that are in error; for he himself is also compassed with weakness.

jub@Hebrews:5:3 @ And by reason of this he ought, as for the people so also for himself, to offer for sins.

jub@Hebrews:5:4 @ And no one takes this honour unto himself, but he that is called of God, as [was] Aaron.

jub@Hebrews:5:5 @ So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.

jub@Hebrews:5:6 @ As he said also in another [place], Thou [art] a priest for ever after the order of Melchisedec.

jub@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, was heard because of [his] reverent fear;

jub@Hebrews:5:8 @ although he was the Son [of God], yet he learned obedience by the things which he suffered;

jub@Hebrews:5:9 @ and being made perfect, he became the author of eternal saving health unto all those that hearken unto him,

jub@Hebrews:5:10 @ named by God high priest after the order of Melchisedec.

jub@Hebrews:5:11 @ Of whom we have many things to say and difficult to declare, seeing ye are hard of hearing.

jub@Hebrews:5:12 @ For you should now be teaching [others], if we look at the time, [yet] you need to be taught again which [are] the first elements of the oracles of God and are become such as have need of milk, and not of strong food.

jub@Hebrews:5:13 @ For any one that uses milk [is] not qualified in the word of righteousness, for he is a babe.

jub@Hebrews:5:14 @ But strong food belongs to those that are perfect, [even] those who by reason of use have their senses exercised to discern both good and evil.:

jub@Hebrews:6:1 @ Therefore, leaving now the word of the beginning [of the establishment] of the Christ, let us go on unto perfection, not laying again the foundation of repentance from works of death, and of faith in God,

jub@Hebrews:6:2 @ of the doctrine of [the] baptisms, and of [the] laying on of hands, and of [the] resurrection of the dead, and of eternal judgment.

jub@Hebrews:6:3 @ And this we will indeed do, if God permits.

jub@Hebrews:6:4 @ For [it is] impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit

jub@Hebrews:6:5 @ and likewise have tasted the good word of God and the virtue of the age to come,

jub@Hebrews:6:6 @ and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame.

jub@Hebrews:6:7 @ For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God;

jub@Hebrews:6:8 @ but that which bears thorns and briers [is] rejected and [is] near unto cursing, whose end [shall be] by fire.

jub@Hebrews:6:9 @ But, beloved, we expect better things than these of you, [things] near unto saving health, though we thus speak.

jub@Hebrews:6:10 @ For God [is] not unjust to forget your work and labour of charity which ye have showed in his name, having helped the saints and helping them.

jub@Hebrews:6:11 @ But we desire that each one of you show the same diligence until the end for the fulfillment of [your] hope,

jub@Hebrews:6:12 @ that ye not become slothful, but imitators of those who by faith and patience inherit the promises.

jub@Hebrews:6:13 @ For when God promised unto Abraham, because he could swear by no greater, he swore by himself,

jub@Hebrews:6:14 @ saying, Surely blessing I will bless thee and multiplying I will multiply thee.

jub@Hebrews:6:15 @ And so, after he had patiently endured, he obtained the promise.

jub@Hebrews:6:16 @ For men verily swear by the greater, and an oath for confirmation [is] to them an end of all controversy.

jub@Hebrews:6:17 @ In which God, desiring to show more abundantly unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath,

jub@Hebrews:6:18 @ that by two immutable things, in which [it is] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us,

jub@Hebrews:6:19 @ which we have as an anchor of the soul, both sure and steadfast, and which enters even [into] that which is within the veil,

jub@Hebrews:6:20 @ where [our] precursor, Jesus, has entered for us [and is] made high priest for ever after the order of Melchisedec.:

jub@Hebrews:7:1 @ For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings and blessed him,

jub@Hebrews:7:2 @ to whom Abraham also gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is King of peace;

jub@Hebrews:7:3 @ without father, without mother, without lineage, having neither beginning of days, nor end of life, but made like unto the Son of God; abides a priest continually.

jub@Hebrews:7:4 @ Now consider how great this one [was], unto whom even the patriarch Abraham gave the tenth of the spoils.

jub@Hebrews:7:5 @ And verily those that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they also have come out of the loins of Abraham;

jub@Hebrews:7:6 @ but he whose descent is not counted in those took tithes from Abraham and blessed him that had the promises.

jub@Hebrews:7:7 @ And without any contradiction the less is blessed of the better.

jub@Hebrews:7:8 @ In the same manner, here men that die take tithes; but there he [received them], of whom it is witnessed that he lives.

jub@Hebrews:7:9 @ And as I may so say, Levi also, who received tithes, paid tithes in Abraham.

jub@Hebrews:7:10 @ For he was yet in the loins of his father, when Melchisedec met him.

jub@Hebrews:7:11 @ If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need [was there] that another priest should rise after the order of Melchisedec and not be called after the order of Aaron?

jub@Hebrews:7:12 @ For the priesthood being transposed, there is made of necessity a translation also of the law.

jub@Hebrews:7:13 @ For he of whom these things are spoken pertains to another tribe, of which no one presided [at] the altar.

jub@Hebrews:7:14 @ For [it is] manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood.

jub@Hebrews:7:15 @ And it is yet far more manifest: if there arises another priest who is like unto Melchisedec,

jub@Hebrews:7:16 @ who is not made according to the law of a carnal commandment, but by the virtue of an indissoluble life;

jub@Hebrews:7:17 @ for the testimony is of this manner, Thou [art] a priest for ever after the order of Melchisedec.

jub@Hebrews:7:18 @ For there is verily a disannulling of the commandment going before for the weakness and unprofitableness of it;

jub@Hebrews:7:19 @ for the law made nothing perfect, but the bringing in of a better hope [did], by which we draw near unto God.

jub@Hebrews:7:20 @ And [even more], inasmuch as it [is] not without an oath

jub@Hebrews:7:21 @ (for the others indeed without an oath were made priests, but this one with an oath by him that said unto him, The Lord swore and will not repent, Thou [art] a priest for ever after the order of Melchisedec);

jub@Hebrews:7:22 @ by so much better testament is Jesus made surety.

jub@Hebrews:7:23 @ And the others, truly, were many priests because they were not able to continue by reason of death:

jub@Hebrews:7:24 @ but this [man], because he continues forever, has the intransmissible priesthood.

jub@Hebrews:7:25 @ Therefore he is able also to save to the uttermost those that come unto God by him, seeing he ever lives to make intercession for them.

jub@Hebrews:7:26 @ For it was expedient that we have such a high priest, [who is] holy, innocent, undefiled, separate from sinners, and made higher than the heavens,

jub@Hebrews:7:27 @ who needs not daily, as those high priests, to offer up sacrifice, first for his own sins and then for the people's; for this he did once, when he offered up himself.

jub@Hebrews:7:28 @ For the law makes men high priests who have weakness; but the word of the oath, which was after the law, has made perfect [a] Son forever.:

jub@Hebrews:8:1 @ Now of the things which we have spoken, [this is] the sum: We have such a high priest who sat down at the right hand of the throne of the Majesty in the heavens,

jub@Hebrews:8:2 @ [a] minister of the sanctuary and of the true tabernacle, which the Lord pitched, and not man.

jub@Hebrews:8:3 @ For every high priest is ordained to offer gifts and sacrifices; therefore, [it is] also necessary that this one have something to offer.

jub@Hebrews:8:4 @ For if he were on earth, he should not even be a priest, being present still the other priests that offer gifts according to the law,

jub@Hebrews:8:5 @ (who serve as an example and shadow of the heavenly things, as Moses was admonished [of God] when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern showed unto thee in the mount);

jub@Hebrews:8:6 @ but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises.

jub@Hebrews:8:7 @ For if that first [covenant] had been faultless, then no place should have been sought for the second.

jub@Hebrews:8:8 @ For finding fault with them, he said, Behold, the days come, saith the Lord, when I will make a new testament with the house of Israel and with the house of Judah,

jub@Hebrews:8:9 @ not according to the testament that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they did not continue in my testament, and I regarded them not, saith the Lord.

jub@Hebrews:8:10 @ For this [is] the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people:

jub@Hebrews:8:11 @ and no one shall teach his neighbour nor anyone his brother, saying, Know the Lord, for all shall know me, from the least to the greatest.

jub@Hebrews:8:12 @ For I will reconcile their iniquities and their sins, and their iniquities I will remember no more.

jub@Hebrews:8:13 @ In that he says, New, he has made the first old. Now that which decays and waxes old [is] ready to vanish away.:

jub@Hebrews:9:1 @ Nevertheless the first had [its] justifications of worship and [its] worldly sanctuary.

jub@Hebrews:9:2 @ For there was a tabernacle made: the first, in which [was] the candlestick and the table and the showbread, which is called the sanctuary.

jub@Hebrews:9:3 @ And after the second veil [was] the tabernacle which is called the Holy of Holies,

jub@Hebrews:9:4 @ which had a golden censer and the ark of the covenant overlaid round about with gold, in which [was] the golden urn that had the manna, and Aaron's rod that budded, and the tables of the testament,

jub@Hebrews:9:5 @ and over it the cherubim of glory shadowing the seat reconciliation, of which we cannot now speak particularly.

jub@Hebrews:9:6 @ Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].

jub@Hebrews:9:7 @ But into the second the high priest [went] alone once every year, not without blood, which he offered for his [own] ignorance, and [for] that of the people:

jub@Hebrews:9:8 @ The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing:

jub@Hebrews:9:9 @ Which [was] a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience,

jub@Hebrews:9:10 @ but in foods and drinks and different washings and carnal ordinances, imposed [on them] until the time of correction.

jub@Hebrews:9:11 @ But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

jub@Hebrews:9:12 @ neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption.

jub@Hebrews:9:13 @ For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh,

jub@Hebrews:9:14 @ how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God?

jub@Hebrews:9:15 @ And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions [that took place] under the first testament, those who are called might receive the promise of the eternal inheritance.

jub@Hebrews:9:16 @ For where a testament [is], there must also of necessity intervene [the] death of the testator.

jub@Hebrews:9:17 @ For a testament [is] confirmed by the death: otherwise it is not valid as long as the testator lives.

jub@Hebrews:9:18 @ From which came that not even the first [one] was dedicated without blood.

jub@Hebrews:9:19 @ For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people,

jub@Hebrews:9:20 @ saying, This [is] the blood of the testament which God has commanded unto you.

jub@Hebrews:9:21 @ Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry.

jub@Hebrews:9:22 @ And almost all things are by the law purged with blood, and without shedding of blood [there] is no remission.

jub@Hebrews:9:23 @ So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these.

jub@Hebrews:9:24 @ For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us,

jub@Hebrews:9:25 @ nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own);

jub@Hebrews:9:26 @ otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself.

jub@Hebrews:9:27 @ And as it is appointed unto men to die once, and after this the judgment;

jub@Hebrews:9:28 @ so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.:

jub@Hebrews:10:1 @ For the law having a shadow of good things to come, [and] not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually.

jub@Hebrews:10:2 @ Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin.

jub@Hebrews:10:3 @ But in these [sacrifices] each year [the same] remembrance of sins is made.

jub@Hebrews:10:4 @ For the blood of bulls and of goats cannot take away sins.

jub@Hebrews:10:5 @ Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me;

jub@Hebrews:10:6 @ in burnt offerings and [sacrifices] for sin thou hast had no pleasure.

jub@Hebrews:10:7 @ Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God.

jub@Hebrews:10:8 @ Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin thou dost not desire, neither hadst pleasure [therein], which are offered by the law;

jub@Hebrews:10:9 @ then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second.

jub@Hebrews:10:10 @ In this will, we are sanctified through the offering of the body of Jesus, the Christ, once [for all].

jub@Hebrews:10:11 @ And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins,

jub@Hebrews:10:12 @ but this [man], after he had offered one sacrifice for sins for ever, is seated at the right hand of God,

jub@Hebrews:10:13 @ waiting for that which follows, [that is], until his enemies are made his footstool.

jub@Hebrews:10:14 @ For by one offering he has perfected for ever those that are sanctified.

jub@Hebrews:10:15 @ Likewise the Holy Spirit gives us the same witness, who afterwards said,

jub@Hebrews:10:16 @ This is the testament that I will make with them after those days, saith the Lord, I will give my laws in their hearts, and in their souls will I write them;

jub@Hebrews:10:17 @ and their sins and iniquities will I remember no more.

jub@Hebrews:10:19 @ Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus,

jub@Hebrews:10:20 @ by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;

jub@Hebrews:10:21 @ and [having] that great priest over the house of God,

jub@Hebrews:10:22 @ let us draw near with a true heart in full assurance of faith, having our hearts purified from an evil conscience and our bodies washed with pure water;

jub@Hebrews:10:23 @ let us hold fast the profession of [our] hope without wavering (for he [is] faithful that promised).

jub@Hebrews:10:24 @ And let us consider one another to provoke unto charity and unto good works,

jub@Hebrews:10:25 @ not forsaking our gathering together, as the manner of some [is], but exhorting [one another] and so much the more, when ye see that day approaching.

jub@Hebrews:10:26 @ For if we sin wilfully after we have received the knowledge of the truth, there remains no more sacrifice for sins,

jub@Hebrews:10:27 @ but a certain fearful hope of judgment and fiery indignation, which shall devour the adversaries.

jub@Hebrews:10:28 @ He that despised the law of Moses died without mercy under two or three witnesses:

jub@Hebrews:10:29 @ Of how much greater punishment, suppose ye, shall he be thought worthy, who has trodden under foot the Son of God and has counted the blood of the covenant, with which he was sanctified, an unholy thing and has done despite unto the Spirit of grace?

jub@Hebrews:10:30 @ For we know [who] he [is] that has said, Vengeance [belongs] to me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

jub@Hebrews:10:31 @ [It is] a fearful thing to fall into the hands of the living God.

jub@Hebrews:10:32 @ But bring to memory the former days, in which, after ye received the light, ye endured a great fight of afflictions;

jub@Hebrews:10:33 @ on the one hand ye were made a spectacle both by reproaches and tribulations, and on the other ye became companions of those that were so used.

jub@Hebrews:10:34 @ For ye had compassion of me in my bonds and took joyfully the spoiling of your goods, knowing that in yourselves ye have a better substance in the heavens, and that abides.

jub@Hebrews:10:35 @ Do not lose, therefore, this your confidence, which has great recompense of reward;

jub@Hebrews:10:36 @ for patience is necessary, so that after ye have done the will of God, ye might receive the promise.

jub@Hebrews:10:37 @ For yet a little while, and he that shall come will come and will not tarry.

jub@Hebrews:10:38 @ Now the just shall live by faith, but if [any man] draws back, my soul shall have no pleasure in him.

jub@Hebrews:10:39 @ But we are not of those who draw back unto perdition, but faithful unto the saving of the soul.:

jub@Hebrews:11:1 @ Faith, therefore, is the substance of things waited for, the evidence of things not seen.

jub@Hebrews:11:2 @ For by it the elders obtained a good report.

jub@Hebrews:11:3 @ Through faith we understand that the ages were framed by the word of God, that which is seen being made of that which was not seen.

jub@Hebrews:11:4 @ By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts, and by it he being dead yet speaks.

jub@Hebrews:11:5 @ By faith Enoch was translated that he should not see death, and was not found because God had translated him, for before his translation he had this testimony, that he pleased God.

jub@Hebrews:11:6 @ But without faith [it is] impossible to please God; for he that comes to God must believe that he is and [that] he is a rewarder of those that diligently seek him.

jub@Hebrews:11:7 @ By faith Noah, having received revelation of things not seen as yet, with great care prepared an ark to the saving of his house, by which he condemned the world and was made heir of the righteousness which is by faith.

jub@Hebrews:11:8 @ By faith Abraham, being called, hearkened to go out into the place which he should afterwards receive for an inheritance; and he went out, not knowing where he went.

jub@Hebrews:11:9 @ By faith he sojourned in the promised land, as [in] a strange country, dwelling in booths with Isaac and Jacob, the heirs with him of the same promise;

jub@Hebrews:11:10 @ for he looked for a city which has foundations, whose builder and maker [is] God.

jub@Hebrews:11:11 @ By faith also Sara herself [being sterile] received strength to conceive seed and was delivered of a child when she was past age, because she believed him to be faithful who had promised.

jub@Hebrews:11:12 @ Therefore there sprang even of one, and him as good as dead, so [many] as the stars of the sky in multitude and as the sand which is by the sea shore innumerable.

jub@Hebrews:11:13 @ These all died in faith, not having received the promises, but seeing them afar off and believing [them] and embracing [them] and confessing that they were strangers and pilgrims on the earth.

jub@Hebrews:11:14 @ For those that say such things declare plainly that they seek their native country.

jub@Hebrews:11:15 @ And truly, if they had been mindful of that [country] from which they came out, they might have had time to have returned.

jub@Hebrews:11:16 @ But now they desire a better [country], that is, a heavenly one; therefore, God is not ashamed to be called their God, for he has prepared for them a city.

jub@Hebrews:11:17 @ By faith Abraham, when he was tried, offered up Isaac, and he that had received the promises offered up his only begotten [son],

jub@Hebrews:11:18 @ of whom it was said, That in Isaac shall thy seed be called,

jub@Hebrews:11:19 @ accounting that God [was] able to raise [him] up, even from the dead; from whence he also received him in a figure.

jub@Hebrews:11:20 @ By faith Isaac blessed Jacob and Esau concerning what they should become.

jub@Hebrews:11:21 @ By faith Jacob, when he was dying, blessed both the sons of Joseph, and worshipped, [leaning] upon the top of his staff.

jub@Hebrews:11:22 @ By faith Joseph, as he died, made mention of the departing of the sons of Israel, and gave [a] commandment concerning his bones.

jub@Hebrews:11:23 @ By faith Moses, when he was born, was hid three months by his parents because they saw [he was] a beautiful child, and they were not afraid of the king's commandment.

jub@Hebrews:11:24 @ By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter,

jub@Hebrews:11:25 @ choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season,

jub@Hebrews:11:26 @ esteeming the reproach of the Christ greater riches than the treasures in Egypt, for he had respect unto the recompense of the reward.

jub@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.

jub@Hebrews:11:28 @ By faith he kept the passover and the sprinkling of the blood lest he that destroyed the firstborn should touch them.

jub@Hebrews:11:29 @ By faith they passed through the Red sea as by dry [land], which the Egyptians attempted to do [and] were drowned.

jub@Hebrews:11:30 @ By faith the walls of Jericho fell down after they were compassed about seven days.

jub@Hebrews:11:31 @ By faith the harlot Rahab did not perish together with the disobedient, having received the spies with peace.

jub@Hebrews:11:32 @ And what shall I more say? For the time would fail me to tell of Gedeon and [of] Barak and [of] Samson and [of] Jephthae, [of] David also and Samuel and [of] the prophets,

jub@Hebrews:11:33 @ who by faith won kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

jub@Hebrews:11:34 @ quenched the violence of fire, escaped the edge of the sword, recovered from infirmities, were made valiant in battle, turned to flight the armies of foreign [enemies];

jub@Hebrews:11:35 @ women received their dead raised to life again, and others were tortured, not accepting deliverance that they might obtain a better resurrection;

jub@Hebrews:11:36 @ and others experienced [cruel] mockings and scourgings, and added to this, bonds and imprisonment;

jub@Hebrews:11:37 @ they were stoned; they were sawn asunder, were tempted, were slain with the sword; they wandered about in sheepskins and goatskins; poor, afflicted, mistreated,

jub@Hebrews:11:38 @ (of whom the world was not worthy); they wandered in deserts and [in] mountains and [in] dens and caves of the earth.

jub@Hebrews:11:39 @ And these all, approved by testimony of faith, received not the promise,

jub@Hebrews:11:40 @ God having provided some better thing for us, that [they] without us should not be made perfect.:

jub@Hebrews:12:1 @ Therefore, seeing we also are compassed about with so great a cloud of witnesses, leaving behind all the weight of the sin which surrounds us, let us run with patience the race that is set before us,

jub@Hebrews:12:2 @ with our eyes fixed on Jesus, the author and finisher of [our] faith, who having been offered joy, endured the stake, despising the shame and was seated at the right hand of the throne of God.

jub@Hebrews:12:3 @ For consider him that endured such contradiction of sinners against himself lest ye be wearied in your souls and faint.

jub@Hebrews:12:4 @ Ye have not yet resisted unto blood, fighting against sin.

jub@Hebrews:12:5 @ And ye have quite forgotten the consolation which speaks unto you as unto sons, My son, despise not thou the chastening of the Lord, nor faint when thou art reproved of him:

jub@Hebrews:12:6 @ for whom the Lord loves, he chastens and scourges everyone whom he receives as [a] son.

jub@Hebrews:12:7 @ If ye endure chastening, God deals with you as with sons; for what son is he whom the father does not chasten?

jub@Hebrews:12:8 @ But if ye are without chastisement, of which all [the sons] are partakers, then ye are bastards, and not sons.

jub@Hebrews:12:9 @ Furthermore, we have had fathers of our flesh who corrected [us], and we gave [them] reverence; is it not much better to be in subjection to the Father of spirits, and we shall live?

jub@Hebrews:12:10 @ For they verily for a few days chastened [us] as it seemed good unto them, but he for [our] profit, that [we] might be partakers of his holiness.

jub@Hebrews:12:11 @ It is true that no chastening at present seems to be [cause] for joy, but rather for grief; nevertheless, afterward it yields the peaceable fruit of righteousness unto those who are exercised by it.

jub@Hebrews:12:12 @ Therefore, lift up the hands which hang down, and the feeble knees,

jub@Hebrews:12:13 @ and make straight steps unto your feet, so that which is lame will not turn out of the way, but let it rather be healed.

jub@Hebrews:12:14 @ Follow peace with everyone and holiness, without which no one shall see the Lord:

jub@Hebrews:12:15 @ looking diligently that no one deviate from the grace of God, lest any root of bitterness springing up impede [you], and thereby many be defiled,

jub@Hebrews:12:16 @ lest there [be] any fornicator or profane person as Esau, who for one morsel of food sold his birthright.

jub@Hebrews:12:17 @ For ye know how that afterward, desiring to inherit the blessing, he was rejected; for he found no place of repentance, though he sought it carefully with tears.

jub@Hebrews:12:18 @ For ye are not come unto the mount that might be touched and that burned with fire nor unto blackness and darkness and tempest

jub@Hebrews:12:19 @ and the sound of a trumpet and the voice of words, which [voice] those that heard intreated that the word should not be spoken to them any more;

jub@Hebrews:12:20 @ (for they could not endure that which was commanded, and if so much as a beast should touch the mountain, it shall be stoned or thrust through with a dart:

jub@Hebrews:12:21 @ and so terrible was the sight [that] Moses said, I exceedingly fear and quake);

jub@Hebrews:12:22 @ but ye are come unto mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

jub@Hebrews:12:23 @ to the congregation of the church of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect

jub@Hebrews:12:24 @ and to Jesus, the mediator of the new testament and to the blood of sprinkling, that speaks better than [that of] Abel.

jub@Hebrews:12:25 @ See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less [shall we escape], if we turn away from him that [speaks] from the heavens,

jub@Hebrews:12:26 @ whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven.

jub@Hebrews:12:27 @ And this [word], Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

jub@Hebrews:12:28 @ Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:

jub@Hebrews:12:29 @ for our God [is] a consuming fire.:

jub@Hebrews:13:2 @ Do not forget to show hospitality; for thereby some, having entertained angels, were kept.

jub@Hebrews:13:3 @ Remember those that are in bonds as bound with them [and] those who suffer adversity as being yourselves also in the body.

jub@Hebrews:13:4 @ Let Marriage [be] honourable in all and the bed undefiled; but the fornicators and adulterers God will judge.

jub@Hebrews:13:5 @ [Let your] conversation [be] without covetousness, [and be] content with such things as ye have; for he has said, I will never leave thee, nor forsake thee.

jub@Hebrews:13:6 @ So that we may boldly say, The Lord [is] my helper, and I will not fear what man shall do unto me.

jub@Hebrews:13:7 @ Remember your pastors, who have spoken unto you the word of God, whose faith follow, considering the end of [their] conversation:

jub@Hebrews:13:8 @ Jesus Christ the same yesterday and today and for the ages.

jub@Hebrews:13:9 @ Be not taken out of the way with diverse and strange doctrines. For [it is] a good thing that the heart be established with grace, not with foods which have not profited those that have been occupied with them.

jub@Hebrews:13:10 @ We have an altar, of which those who serve the tabernacle have no faculty to eat.

jub@Hebrews:13:11 @ For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

jub@Hebrews:13:12 @ Therefore, Jesus also, that he might sanctify the people with his own blood, suffered outside the gate.

jub@Hebrews:13:13 @ Let us go forth, therefore, unto him outside the camp, bearing his reproach.

jub@Hebrews:13:14 @ For here we have no continuing city, but we seek the one that is coming.

jub@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of [our] lips confessing his name.

jub@Hebrews:13:16 @ Do not forget to do good and to fellowship; for with such sacrifices God is well pleased.

jub@Hebrews:13:17 @ Listen to your pastors, and do not resist them, for they watch for your souls as those that must give account, that they may do it with joy, and not with grief; for that [is] unprofitable for you.

jub@Hebrews:13:18 @ Pray for us: for we trust we have a good conscience in all things desiring to conduct ourselves well.

jub@Hebrews:13:19 @ And I beseech [you] all the more to do this, that I may be restored unto you sooner.

jub@Hebrews:13:20 @ Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the eternal testament,

jub@Hebrews:13:21 @ make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ, to whom [be] glory for the ages of the ages. Amen.

jub@Hebrews:13:22 @ And I beseech you, brethren, that ye receive [this] word of exhortation, that I have written unto you briefly.

jub@Hebrews:13:23 @ Know ye that [our] brother Timothy is set at liberty; with whom, if he comes shortly, I will see you.

jub@Hebrews:13:24 @ Salute all thy pastors and all the saints. The [brethren] of Italy salute you.

jub@Hebrews:13:25 @ Grace [be] with you all. Amen.:

jub@James:1:1 @ James, [a] servant of God and of the Lord Jesus, the Christ, to the twelve tribes which are scattered abroad, greeting.

jub@James:1:2 @ My brethren, count it all joy when ye fall into diverse trials,

jub@James:1:3 @ knowing that the proving of your faith works patience,

jub@James:1:4 @ and the patience finishes the work, that ye may be perfect and entire, not lacking in anything.

jub@James:1:5 @ And if any of you lacks wisdom, let them ask of God (who gives abundantly to all, and without reproach), and it shall be given them.

jub@James:1:6 @ But ask in faith, not doubting anything. For [he] that doubts is like the wave of the sea which is driven of the wind and is tossed from one side to another.

jub@James:1:7 @ For let not such [a] man think that he shall receive anything of the Lord.

jub@James:1:8 @ The double minded man [is] unstable in all his ways.

jub@James:1:9 @ Let the brother of low degree rejoice in his high status;

jub@James:1:10 @ and he who is rich, in his low status, because as the flower of the grass he shall pass away.

jub@James:1:11 @ For the sun is no sooner risen with a burning heat, but it withers the grass, and its flower falls, and the beautiful appearance of it perishes: so also shall the rich man fade away in his ways.

jub@James:1:12 @ Blessed is the man that [patiently] endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to those that love him.

jub@James:1:13 @ Let no one say when he is tempted, I am tempted of God; for God cannot be tempted with evil, neither does he tempt anyone:

jub@James:1:14 @ But each one is tempted, when they are drawn away of their own lust and enticed.

jub@James:1:15 @ Then when lust has conceived, it brings forth sin; and sin, when it is finished, brings forth death.

jub@James:1:16 @ Do not err, my beloved brethren.

jub@James:1:17 @ Every good gift and every perfect gift is from above and comes down from the Father of lights, with whom is no variableness neither shadow of turning.

jub@James:1:18 @ He, of his own will, has begotten us with the word of truth, that we should be the firstfruits of his creatures.

jub@James:1:19 @ Therefore, my beloved brethren, let every man be quick to hear, slow to speak, slow to wrath;

jub@James:1:20 @ for the wrath of man does not work the righteousness of God.

jub@James:1:21 @ So then, leave all uncleanness and remains of malice and receive with meekness the word ingested within you, which is able to cause your souls to be saved.

jub@James:1:22 @ But be ye doers of the word, and not hearers only, deceiving your own selves.

jub@James:1:23 @ For if anyone hears the word and does not put it into practice, this same is like unto the man beholding his natural face in a mirror:

jub@James:1:24 @ For he considered himself and went his way and in one hour forgot what he was like.

jub@James:1:25 @ But whosoever has looked [attentively] into the perfect law of liberty and has persevered [in it], not being a forgetful hearer, but a doer of the work, the same shall be blessed in their deed.

jub@James:1:26 @ If anyone among you thinks to be religious and does not bridle their tongue, but deceives his own heart, his religion [is] vain.

jub@James:1:27 @ The pure and undefiled religion before God and the Father is this, To visit the fatherless and widows in their tribulation [and] to keep thyself unspotted from this world.:

jub@James:2:1 @ My brethren, do not have the faith of our Lord Jesus, the glorious Christ, with respect of persons.

jub@James:2:2 @ For if a man with a gold ring and in precious apparel comes into your synagogue and a poor person in vile raiment also comes in,

jub@James:2:3 @ and ye have respect to him that wears the precious clothing and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there or sit here under my footstool:

jub@James:2:4 @ Are ye not then judging in yourselves and are become judges of evil thoughts?

jub@James:2:5 @ Hearken, my beloved brethren, Has not God chosen the poor of this world [that they might be] rich in faith and heirs of the kingdom which he has promised to those that love him?

jub@James:2:6 @ But ye have despised the poor. Do not the rich oppress you with tyranny and draw you [with violence] to the courts?

jub@James:2:7 @ Do they not blaspheme that worthy name by which ye are called?

jub@James:2:8 @ If ye truly fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well;

jub@James:2:9 @ but if ye have respect to persons, ye commit sin and are accused of the law as rebels.

jub@James:2:10 @ For whosoever shall have kept the whole law, and then offends in one [point] is made guilty of all.

jub@James:2:11 @ For he that said, Thou shalt not commit adultery, said also, Thou shalt not murder. Now if thou commit no adultery, yet if thou [commit] murder, thou art become a transgressor of the law.

jub@James:2:12 @ So speak ye and so do as those that shall be judged by the law of liberty.

jub@James:2:13 @ For judgment without mercy shall be done unto the one that has showed no mercy; and mercy boasts against judgment.

jub@James:2:14 @ My brethren, What shall it profit though someone says [that] they have faith and do not have works? Shall this type of faith be able to save them?

jub@James:2:15 @ If a brother or sister is naked and destitute of daily food,

jub@James:2:16 @ and one of you says unto them, Depart in peace; be [ye] warmed and filled; but ye do not give them those things which are needful for the body; what [shall it] profit them?

jub@James:2:17 @ Even so faith, if it does not have works, is dead in and of itself.

jub@James:2:18 @ But someone may say, Thou hast faith, and I have works; show me thy faith without thy works, and I will show thee my faith by my works.

jub@James:2:19 @ Thou believest that God is one; thou doest well; the demons also believe and tremble.

jub@James:2:20 @ But, O vain man, dost thou desire to know that faith without works is dead?

jub@James:2:21 @ Was not Abraham our father justified by works when he offered his son Isaac upon the altar?

jub@James:2:22 @ Dost thou not see how the faith worked together with his works, and the faith was complete by the works?

jub@James:2:23 @ And that the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness, and he was called the Friend of God.

jub@James:2:24 @ Ye see then how that by works a man is justified, and not only by faith.

jub@James:2:25 @ Likewise also was not Rahab the harlot justified by works, when she received the messengers and sent [them] out another way?

jub@James:2:26 @ For as the body without the spirit is dead, so faith without works is dead also.:

jub@James:3:1 @ My brethren, make not unto yourselves many teachers, knowing that we shall receive the greater condemnation.

jub@James:3:2 @ For we all offend in many things. If any man offends not in word, the same [is] a perfect man, [and] able also to govern the whole body with restraint.

jub@James:3:3 @ Behold, we put bits ([or restraint]) in the horses' mouths to persuade them, and we govern their whole body.

jub@James:3:4 @ Behold also the ships, which though [they are] so great are driven of fierce winds, yet they are governed with a very small rudder, wherever the governor desires.

jub@James:3:5 @ In the same manner, the tongue is a very small member and boasts of great things. Behold, how great a forest a little fire kindles!

jub@James:3:6 @ And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body and sets on fire the course of our nature; and it is set on fire of hell.

jub@James:3:7 @ For every nature of beasts and of birds and of serpents and of beings in the sea may be tamed and is tamed by mankind,

jub@James:3:8 @ but no man can tame the tongue, which is an evil that cannot be restrained and is full of deadly poison.

jub@James:3:9 @ With it we bless God, even the Father; and with it we curse men, who are made in the image of God.

jub@James:3:10 @ Out of the same mouth proceeds blessing and cursing. My brethren, these things ought not to be so.

jub@James:3:11 @ Does a fountain send forth at the same place [both] sweet and bitter [water]?

jub@James:3:12 @ Can the fig tree, my brethren, produce olive berries? or the vine, figs? In the same manner no fountain [can] yield both salt water and fresh.

jub@James:3:13 @ Who is wise and ready among you? let him show out of a good conversation his works in meekness of wisdom.

jub@James:3:14 @ But if ye have bitter envying and strife in your hearts, boast not and do not be liars against the truth.

jub@James:3:15 @ This wisdom is not that which descends from above, but [is] earthly, natural, diabolical.

jub@James:3:16 @ For where there is envy and contention, there [is] confusion and every perverse work.

jub@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, modest, benevolent, full of mercy and of good fruits, not judgmental, unfeigned.

jub@James:3:18 @ And the fruit of righteousness is sown in peace unto those that make peace.:

jub@James:4:1 @ Where do the wars and disputes [come] from among you? From here [that is to say], of your lusts which fight in your members?

jub@James:4:2 @ Ye covet and have not; ye murder, and have envy and cannot obtain; ye fight and war and have not that which ye desire because ye ask not.

jub@James:4:3 @ Ye ask and receive not because ye ask amiss, that ye may consume [it] upon your pleasures.

jub@James:4:4 @ Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore that desires to be a friend of the world, makes himself the enemy of God.

jub@James:4:5 @ Do ye think that the scripture says in vain, The spirit that dwells in us lusts to envy?

jub@James:4:6 @ But he gives greater grace. Therefore he says, God resists the proud, but gives grace unto the humble.

jub@James:4:7 @ Submit yourselves, therefore, to God. Resist the devil, and he will flee from you.

jub@James:4:8 @ Draw near to God, and he will draw near to you. Cleanse [your] hands, [ye] sinners; and purify [your] hearts, [ye] double minded.

jub@James:4:9 @ Be afflicted and mourn and weep; let your laughter be turned to mourning and [your] joy to heaviness.

jub@James:4:10 @ Humble yourselves in the sight of the Lord, and he shall lift you up.

jub@James:4:11 @ Murmur not against one another, brethren. He that speaks evil of [his] brother and judges his brother, speaks evil of the law and judges the law; but if thou judge the law, thou art not a keeper of the law, but a judge.

jub@James:4:12 @ There is one lawgiver, who is able to save and to destroy: who art thou to judge another?

jub@James:4:13 @ Come now, ye that say, Today and tomorrow we will go into such a city and continue there a year and buy and sell and get gain;

jub@James:4:14 @ and ye do not know what shall be tomorrow. For what [is] your life? Certainly it is a vapour that appears for a little time and then vanishes away.

jub@James:4:15 @ Ye [ought] to say instead, If the Lord wills, and if we live, we shall do this or that.

jub@James:4:16 @ But now ye boast in your arrogance; all such glory is evil.

jub@James:4:17 @ Therefore sin is [still] in the one that knows to do good and does not do [it].:

jub@James:5:1 @ Come now, Oh [ye] rich, weep and howl for your miseries that shall come upon [you].

jub@James:5:2 @ Your riches are rotten, and your garments are motheaten.

jub@James:5:3 @ Your gold and silver is corrupted with rust; and the rust of them shall be a witness against you and shall completely eat your flesh, as fire. Ye have heaped treasure together for the last days.

jub@James:5:4 @ Behold, the hire of the labourers who have reaped your fields (which you have kept back by fraud) cries out; and the cries of those who have reaped have entered into the ears of the Lord of the hosts.

jub@James:5:5 @ Ye have lived in pleasure on the earth and been wanton; ye have refreshed your hearts, as in the day of slaughter [of sacrifices].

jub@James:5:6 @ Ye have condemned [and] murdered the just, [and] he does not resist you.

jub@James:5:7 @ Be patient, therefore, brethren, unto the coming of the Lord. Behold, the husbandman waits for the precious fruit of the earth, waiting patiently until it receives the early and latter rain.

jub@James:5:8 @ Be ye also patient and confirm your hearts, for the coming of the Lord draws near.

jub@James:5:9 @ Complain not one against another, brethren, that ye not be condemned: behold, the judge stands before the door.

jub@James:5:10 @ Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

jub@James:5:11 @ Behold, we count blessed those who endure. Ye have heard of the patience of Job and have seen the end of the Lord, that the Lord is very merciful, and full of compassion.

jub@James:5:12 @ But above all things, my brethren, do not swear by heaven or by the earth or by any other oath, but let your yes be yes and [your] no, no; lest ye fall into condemnation.

jub@James:5:13 @ Is anyone among you afflicted? let them pray. Is anyone happy? let them sing.

jub@James:5:14 @ Is any sick among you? let him call for the elders of the church; and let them pray for him, anointing him with oil in the name of the Lord;

jub@James:5:15 @ and the prayer of faith shall cause the one who is sick to be saved, and the Lord shall raise him up; and if he has committed sins, he shall be forgiven them.

jub@James:5:16 @ Confess [your] faults one to another and pray one for another that ye may be whole. The effectual prayer of the righteous [is] very powerful.

jub@James:5:17 @ Elijah was a man subject to passions like unto ours, and he asked in prayer that it might not rain, and it did not rain on the earth for three years and six months.

jub@James:5:18 @ And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

jub@James:5:19 @ Brethren, if any of you have erred from the truth, and someone should convert him;

jub@James:5:20 @ let [that one] know, that whosoever causes the sinner to convert from the error of his way shall save a soul from death and shall cover a multitude of sins.:

jub@1Peter:1:1 @ Peter, apostle of Jesus, the Christ, to the strangers scattered in Pontus, in Galatia, in Cappadocia, in Asia, and in Bithynia,

jub@1Peter:1:2 @ chosen (according to the foreknowledge of God the Father) in sanctification of the Spirit, to obey and be sprinkled with the blood of Jesus, the Christ, Grace and peace, be multiplied unto you.

jub@1Peter:1:3 @ Praised [be] the God and Father of our Lord Jesus, the Christ, who according to his great mercy has begotten us again unto a living hope by the resurrection of Jesus, the Christ, from the dead,

jub@1Peter:1:4 @ unto the incorruptible inheritance that cannot be defiled and that does not fade away, conserved in the heavens for you,

jub@1Peter:1:5 @ who are kept in the virtue of God by faith, to attain unto the saving health which is made ready to be manifested in the last time.

jub@1Peter:1:6 @ In which ye greatly rejoice, though now for a season, if need be, ye are afflicted in diverse temptations,

jub@1Peter:1:7 @ that the trial of your faith, being much more precious than of gold (which perishes, nevertheless it is tried with fire), might be found unto praise and glory and honour when Jesus, the Christ, is made manifest;

jub@1Peter:1:8 @ whom having not seen, ye love; in whom, though at present ye see [him] not, yet believing, ye rejoice with joy unspeakable and full of glory;

jub@1Peter:1:9 @ receiving the end of your faith, [even] the saving health of your souls.

jub@1Peter:1:10 @ Of which saving health the prophets, (who prophesied of the grace that was to come in you) have enquired and searched diligently;

jub@1Peter:1:11 @ searching when and in what point of time the Spirit of Christ which was in them did signify, which announced beforehand the afflictions that were to come upon the Christ, and the glory that should follow them.

jub@1Peter:1:12 @ Unto whom it was revealed that not unto themselves, but unto us they did administer the things, which are now announced unto you by those that have preached the gospel unto you by the Holy Spirit sent down from heaven, which things the angels desire to look into.

jub@1Peter:1:13 @ Therefore, having the loins of your understanding girded with temperance, wait perfectly in the grace that is presented unto you when Jesus, the Christ, is manifested unto you,

jub@1Peter:1:14 @ as obedient sons, not conforming yourselves with the former desires that you had before in your ignorance,

jub@1Peter:1:15 @ but as he who has called you is holy, so be ye holy in all manner of conversation;

jub@1Peter:1:16 @ for it is written, Be ye holy; for I am holy.

jub@1Peter:1:17 @ And if ye invoke as Father, he who without respect of persons judges according to the work of each one, converse in fear the entire time of your sojourning [here],

jub@1Peter:1:18 @ knowing that ye have been ransomed from your vain conversation (which you received from your fathers), not with corruptible things [like] silver and gold,

jub@1Peter:1:19 @ but with the precious blood of the Christ, as of a lamb without blemish and without contamination,

jub@1Peter:1:20 @ already ordained from before the foundation of the world, but was manifest in these last times for love of you,

jub@1Peter:1:21 @ who by him do believe God, who raised him up from the dead and has given him glory: that your faith and hope might be in God.

jub@1Peter:1:22 @ Having purified your souls in the obedience of the truth, by the Spirit, in unfeigned brotherly love, love one another with a pure heart fervently,

jub@1Peter:1:23 @ being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides for ever.

jub@1Peter:1:24 @ For all flesh [is] as grass, and all the glory of man as the flower of grass. The grass withers, and its flower falls away,

jub@1Peter:1:25 @ but the word of the Lord endures for ever. And this is the word which by the gospel is preached unto you.:

jub@1Peter:2:1 @ Having therefore left all malice and all guile and hypocrisies and envies and all murmurings,

jub@1Peter:2:2 @ as newborn babes, desire the rational milk of the word, that ye may grow thereby in health;

jub@1Peter:2:3 @ if so be ye have tasted that the Lord [is] benevolent;

jub@1Peter:2:4 @ coming unto whom (is the living Stone, disallowed indeed of men, but chosen of God, [and] precious),

jub@1Peter:2:5 @ ye also, as living stones, [are] built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, well pleasing to God by Jesus, the Christ.

jub@1Peter:2:6 @ Therefore, also it is contained in the scripture, Behold, I lay in Sion the chief corner stone, chosen, precious; and he that believes on him shall not be confounded.

jub@1Peter:2:7 @ Unto you, therefore, who believe [he is] precious; but unto those who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,

jub@1Peter:2:8 @ and a stone of stumbling and a rock of offense, [even to those] who stumble at the word, not obeying in that for which they were ordained.

jub@1Peter:2:9 @ But ye are the chosen generation, [a] royal priesthood, [a] holy nation, [an] acquired people, that ye should show forth the virtues of him who has called you out of darkness into his marvellous light.

jub@1Peter:2:10 @ Ye who in the time past [were] not a people, but [are] now the people of God, who in the time past had not obtained mercy, but now have obtained mercy.

jub@1Peter:2:11 @ Dearly beloved, I beseech [you] as strangers and pilgrims, abstain from the carnal desires which war against the soul

jub@1Peter:2:12 @ and have your honest conversation among the Gentiles, so that, in that which they murmur about you as of evildoers, having witnessed [your] good works, they may glorify God in the day of visitation.

jub@1Peter:2:13 @ Therefore, be subject to every human ordinance [that is] of the Lord, whether it be to a king or to a superior,

jub@1Peter:2:14 @ and unto governors as unto those that are sent by him for the punishment of evildoers and for the praise of those that do well.

jub@1Peter:2:15 @ For this is the will of God, that [in] well doing ye may silence the ignorance of vain men,

jub@1Peter:2:16 @ as being free, yet not using [your] liberty to cover maliciousness, but as servants of God.

jub@1Peter:2:17 @ Honour all [men]. Love the brotherhood. Fear God. Honour the king.

jub@1Peter:2:18 @ Servants, [be] subject to [your] masters with all fear, not only to the good and humane, but also to the unjust.

jub@1Peter:2:19 @ For this [is] due to grace, if a man for conscience toward God endures grief, suffering wrongfully.

jub@1Peter:2:20 @ For what glory [is it] if, when ye are buffeted for your faults, ye shall take it patiently? but if, when ye do well and suffer [for it], ye take it patiently, this [is] due to grace from God.

jub@1Peter:2:21 @ Because for this were ye called: for the Christ also suffered for us, leaving us an example, that ye should follow his steps

jub@1Peter:2:22 @ who did no sin neither was guile found in his mouth,

jub@1Peter:2:23 @ who, when he was cursed, did not return the curse; when he suffered, he did not threaten, but committed [himself] to him that judges righteously;

jub@1Peter:2:24 @ he himself bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness; by whose wound ye were healed.

jub@1Peter:2:25 @ For ye were as sheep that had gone astray, but are now converted unto the Shepherd and Bishop of your souls.:

jub@1Peter:3:1 @ Likewise, ye wives, [be] in subjection to your own husbands, so that also those who do not obey the Word, may be won without a word by the conversation of their wives,

jub@1Peter:3:2 @ considering your chaste conversation which is in fear.

jub@1Peter:3:3 @ Let their adorning not be outward with ostentatious hairdos and wearing of gold nor in composition of apparel,

jub@1Peter:3:4 @ but [let] the interior adorning of the heart be without corruption, and of an agreeable spirit and peaceful, which is precious in the sight of God.

jub@1Peter:3:5 @ For after this manner in the old time the holy women also, who waited upon God, adorned themselves, being in subjection unto their own husbands,

jub@1Peter:3:6 @ as Sara obeyed Abraham, calling him lord, of whom ye are made daughters, doing well and not being afraid of any terror.

jub@1Peter:3:7 @ Likewise, ye husbands, dwell with [them] wisely, giving honour unto the woman, as unto a more fragile vessel and as being heirs together of the grace of life, that your prayers not be hindered.

jub@1Peter:3:8 @ And finally, [be ye] all of one consent, of one affection, loving each other fraternally, merciful, courteous,

jub@1Peter:3:9 @ not rendering evil for evil or curse for curse, but to the contrary, blessing, knowing that ye are called, that ye should possess a blessing by inheritance.

jub@1Peter:3:10 @ For he that desires to love life and see the good days, let him refrain his tongue from evil and his lips that they speak no guile;

jub@1Peter:3:11 @ let him separate himself from evil and do good; let him seek peace and follow it.

jub@1Peter:3:12 @ For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers; but the face of the Lord [is] against those that do evil.

jub@1Peter:3:13 @ And who [is] he that can harm you, if ye are followers of that which is good?

jub@1Peter:3:14 @ But also if ye suffer anything for righteousness' sake, blessed [are ye]; therefore, be not afraid of their terror neither be troubled,

jub@1Peter:3:15 @ but sanctify the Lord God in your hearts, and [be] ready always to respond to every man that asks you a reason of the hope that is in you with meekness and reverence,

jub@1Peter:3:16 @ having a good conscience, so that in that which they murmur against you as of evildoers, those that blaspheme your good conversation in the Christ may be confused.

jub@1Peter:3:17 @ For [it is] better (if the will of God so desires) that ye suffer for doing good than for doing evil.

jub@1Peter:3:18 @ For the Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive in spirit,

jub@1Peter:3:19 @ in which he also went and preached unto the imprisoned spirits,

jub@1Peter:3:20 @ which in the time past were disobedient, when once the patience of God waited in the days of Noah, while the ark was [being] made ready, wherein few, that is, eight souls were saved by water.

jub@1Peter:3:21 @ Unto the figure of which the baptism that does now correspond saves us (not taking away the uncleanness of the flesh, but giving testimony of a good conscience before God) by the resurrection of Jesus, the Christ,

jub@1Peter:3:22 @ who is at the right hand of God, having ascended into heaven, unto whom the angels and the authorities and powers are subject.:

jub@1Peter:4:1 @ Since the Christ has suffered for us in the flesh, be ye also armed with the same thought; for he that has suffered in the flesh has ceased from sin,

jub@1Peter:4:2 @ so that now the time that remains in the flesh, he might live, not unto the lusts of men, but unto the will of God.

jub@1Peter:4:3 @ For it should suffice us that during the time past of [our] life we had done the will of the Gentiles, when we conversed in lasciviousness, lusts, drunkenness, gluttony, orgies, and abominable idolatries.

jub@1Peter:4:4 @ And it seems strange to those that speak evil of you, that ye do not run with [them] to the same unchecked dissolution;

jub@1Peter:4:5 @ the same shall give account to him that is ready to judge the living and the dead.

jub@1Peter:4:6 @ Because for this cause was the gospel preached also to those that are dead, that they might be judged in flesh according to men, but live in spirit according to God.

jub@1Peter:4:7 @ But the end of all things is at hand; be ye, therefore, temperate and watch unto prayer.

jub@1Peter:4:8 @ And above all things have fervent charity among yourselves; for charity shall cover [a] multitude of sins.

jub@1Peter:4:9 @ Lovingly be hospitable one to another without murmuring.

jub@1Peter:4:10 @ Let each one according to the gift that he has received, administer it unto the others, as a good steward of the diverse graces of God.

jub@1Peter:4:11 @ If anyone speaks, [let him speak] as the oracles of God; if anyone ministers, [let them do it] according to the virtue which God gives, that God in all things may be glorified through Jesus, the Christ, unto whom is glory and dominion for ever and ever. Amen.

jub@1Peter:4:12 @ Beloved, think it not strange when you are tried by fire (which is done to prove you) as though some strange thing happened unto you,

jub@1Peter:4:13 @ but rejoice, inasmuch as ye are partakers of the afflictions of the Christ, so that also in the revelation of his glory, ye may rejoice in triumph.

jub@1Peter:4:14 @ If ye are reproached for the name of Christ, blessed [are ye]; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.

jub@1Peter:4:15 @ So let none of you suffer as a murderer, or [as] a thief, or [as] an evildoer, or as desirous of the things of others.

jub@1Peter:4:16 @ But if anyone suffers as a Christian, let him not be ashamed, but let him glorify God on this behalf.

jub@1Peter:4:17 @ For it is time that the judgment begins from the house of God; and if [it] first [begins] with us, what shall the end [be] of those that do not obey the gospel of God?

jub@1Peter:4:18 @ And if the righteous are saved with difficulty, where shall the unfaithful and the sinner appear?

jub@1Peter:4:19 @ Therefore, let those that are afflicted according to the will of God commit the keeping of their souls [unto him] as unto a faithful Creator, doing good.:

jub@1Peter:5:1 @ The elders who are among you I exhort (I am also an elder with them and a witness of the afflictions of the Christ, and also a participant of the glory that shall be revealed).

jub@1Peter:5:2 @ Feed the flock of God which is among you, caring for her, not by force, but willingly; not for shameful lucre, but with willing desire;

jub@1Peter:5:3 @ and not as having lordship over the heritage of the Lord, but in such a manner as to be examples of the flock.

jub@1Peter:5:4 @ And when the great Prince of the pastors shall appear, ye shall receive the incorruptible crown of glory.

jub@1Peter:5:5 @ Likewise, young people, be subject to the elders in such a manner that you are all subject to one another. Be clothed with humility of will, for God resists the proud and gives grace to the humble.

jub@1Peter:5:6 @ Humble yourselves, therefore, under the mighty hand of God, that he may exalt you in due time,

jub@1Peter:5:7 @ casting all your cares upon him, for he cares for you.

jub@1Peter:5:8 @ Be temperate and vigilant because your adversary the devil, as a roaring lion, walks about, seeking whom he may devour,

jub@1Peter:5:9 @ resist him steadfast in the faith, knowing that the same afflictions are to be accomplished in the company of your brethren that are in the world.

jub@1Peter:5:10 @ But the God of all grace, who has called us unto his eternal glory by Jesus, the Christ, after ye have suffered a little while, he himself perfects, confirms, strengthens, and establishes [you].

jub@1Peter:5:11 @ To him [be] glory and dominion for ever and ever. Amen.

jub@1Peter:5:12 @ By Silvanus, a faithful brother; (according to my reckoning) I have written briefly, exhorting, and testifying that this is the true grace of God in which ye stand.

jub@1Peter:5:13 @ The [church that is] at Babylon, chosen together with [you], salutes you and [so does] Mark, my son.

jub@1Peter:5:14 @ Greet one another with a kiss of charity. Peace [be] with you all that are in Jesus, the Christ. Amen.:

jub@2Peter:1:1 @ Simon Peter, servant and apostle of Jesus Christ, to those that have obtained like precious faith with us in the righteousness of our God and Saviour Jesus Christ:

jub@2Peter:1:2 @ Grace and peace be multiplied unto you in the knowledge of God and of our Lord Jesus,

jub@2Peter:1:3 @ as all things that pertain to life and to godliness are given us of his divine power, through the knowledge of him that has called us by his glory and virtue,

jub@2Peter:1:4 @ whereby are given unto us exceeding great and precious promises, that by these ye might be made participants of the divine nature, having fled the corruption that is in the world through lust.

jub@2Peter:1:5 @ Ye also, giving all diligence to the same, show forth virtue in your faith; and in virtue, knowledge;

jub@2Peter:1:6 @ and in knowledge, temperance; and in temperance, patience; and in patience, fear of God;

jub@2Peter:1:7 @ and in fear of God, brotherly love; and in brotherly love, charity.

jub@2Peter:1:8 @ For if these things are in you and abound, they shall not let you be idle nor unfruitful in the knowledge of our Lord Jesus Christ.

jub@2Peter:1:9 @ But he that lacks these things is blind and walks feeling the way with his hand, having forgotten that he was purged from his old sins.

jub@2Peter:1:10 @ Therefore, brethren, give all the more diligence to make your calling and election sure; for doing these things, ye shall never fall.

jub@2Peter:1:11 @ Because in this manner the entrance shall be abundantly administered unto you in the eternal kingdom of our Lord and Saviour Jesus Christ.

jub@2Peter:1:12 @ For this [reason], I will not leave off reminding you always of these things, although ye know [them] and are established in the present truth.

jub@2Peter:1:13 @ Because I have [the] right (as long as I am in this tabernacle) to stir you up by reminding [you],

jub@2Peter:1:14 @ knowing that shortly I must put off [this] my tabernacle, even as our Lord Jesus Christ has declared unto me.

jub@2Peter:1:15 @ I will also make sure with diligence that after my decease ye might remember these things.

jub@2Peter:1:16 @ For we have not made known unto you the power and coming of our Lord Jesus Christ, following cunningly devised fables, but as eyewitnesses of his majesty.

jub@2Peter:1:17 @ For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

jub@2Peter:1:18 @ And we heard this voice which came from heaven, when we were together with him in the holy mount.

jub@2Peter:1:19 @ We have also the most sure word of the prophets, unto which ye do well that ye take heed, as unto a light that shines in a dark place, until the day dawns and the morning star arises in your hearts,

jub@2Peter:1:20 @ understanding this first, that no prophecy of the scripture is of any private interpretation.

jub@2Peter:1:21 @ For the prophecy did not come in times past by the will of man, but the holy men of God spoke being inspired by the Holy Spirit.:

jub@2Peter:2:1 @ But there were also false prophets among the people, even as there shall be false teachers among you, who covertly shall bring in destructive sects and shall deny the Lord that bought them, bringing upon themselves swift destruction.

jub@2Peter:2:2 @ And many shall follow their pernicious ways, by reason of whom the way of truth shall be blasphemed;

jub@2Peter:2:3 @ and in covetousness they shall make merchandise of you with feigned words, upon whom the condemnation from a long time ago does not delay, and their perdition does not sleep.

jub@2Peter:2:4 @ For if God did not forgive the angels that sinned, but cast [them] down into the deepest abyss and delivered [them] into chains of darkness, to be reserved unto judgment;

jub@2Peter:2:5 @ and if [he] did not forgive the old world, but kept Noah, a preacher of righteousness, with seven other persons, bringing in the flood upon the world of the ungodly;

jub@2Peter:2:6 @ and if [he] condemned by destruction the cities of Sodom and Gomorrha, turning them into ashes, making [them] an example unto those that after should live without fear and reverence of God;

jub@2Peter:2:7 @ and delivered just Lot, who was persecuted by those abominable [people] because of their nefarious conversation;

jub@2Peter:2:8 @ (for that righteous man dwelling among them, in seeing and hearing, afflicted [his] righteous soul from day to day with the deeds of those unjust [people]);

jub@2Peter:2:9 @ the Lord knows how to deliver the godly out of temptations and to reserve the unjust unto the day of judgment to be punished;

jub@2Peter:2:10 @ and chiefly those that walk after the flesh in the lust of uncleanness and despise dominion; presumptuous, arrogant, they are not afraid to speak evil of the higher powers;

jub@2Peter:2:11 @ whereas even the angels, who are greater in power and might, bring no curse of judgment against them before the Lord.

jub@2Peter:2:12 @ But these, speaking evil of the things that they do not understand (as natural animals without reason, who are made to be taken and destroyed), shall utterly perish in their own corruption,

jub@2Peter:2:13 @ receiving the reward of their unrighteousness, [as] those that count it pleasure to live luxuriously every day. These are spots and blemishes, who eat [together] with you, while at the same time they revel in their deceit,

jub@2Peter:2:14 @ having their eyes full of adultery, and not knowing [how] to cease from sin, baiting unstable souls, having their heart exercised in covetous practices; cursed sons,

jub@2Peter:2:15 @ who forsaking the right way have erred, having followed the way of Balaam [the son] of Beor, who loved the wages of unrighteousness,

jub@2Peter:2:16 @ and was rebuked for his iniquity; a dumb animal accustomed to a yoke (upon which he was seated), speaking with man's voice, hindered the madness of the prophet.

jub@2Peter:2:17 @ These are wells without water, clouds that are brought by [a] whirlwind, to whom gross darkness is reserved for ever.

jub@2Peter:2:18 @ For speaking arrogant words of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from those who converse in error,

jub@2Peter:2:19 @ promising them liberty, being they themselves the servants of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.

jub@2Peter:2:20 @ Certainly, if having separated themselves from the contaminations of the world, by the knowledge of the Lord and Saviour Jesus Christ, they again entangle themselves therein and are overcome, their latter end is made worse for them than the beginnings.

jub@2Peter:2:21 @ For it would have been better for them not to have known the way of righteousness, than, after they have known [it], to turn back from the holy commandment delivered unto them.

jub@2Peter:2:22 @ But it has happened unto them according to the true proverb, The dog returns unto his own vomit, and the sow that was washed to her wallowing in the mire.:

jub@2Peter:3:1 @ Beloved, I now write unto you this second epistle, in which I alert with exhortation your pure understanding,

jub@2Peter:3:2 @ that ye keep in memory the words which were spoken before by the holy prophets and of our commandment, that we are apostles of the Lord and Saviour,

jub@2Peter:3:3 @ knowing this first, that there shall come in the last days scoffers, walking after their own lusts

jub@2Peter:3:4 @ and saying, Where is the promise of his coming? For since the day in which the fathers fell asleep, all things continue as [they were] from the beginning of the creation.

jub@2Peter:3:5 @ Of course, they willingly ignore that the heavens were [created] of old and the earth standing out of the water and in the water, by the word of God;

jub@2Peter:3:6 @ by which the world that then was, being overflowed with water, perished;

jub@2Peter:3:7 @ but the heavens, which are now, and the earth are conserved by the same word, kept unto the fire in the day of judgment and of perdition of the ungodly men.

jub@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day before the Lord is as a thousand years, and a thousand years are as one day.

jub@2Peter:3:9 @ The Lord is not late concerning his promise, as some count lateness, but is patient with us, not willing that any should perish, but that all should come to repentance.

jub@2Peter:3:10 @ But the day of the Lord will come as a thief in the night, in which the heavens shall pass away with a great noise, and the elements, burning, shall be dissolved, and the earth and the works that are in it shall be burned up.

jub@2Peter:3:11 @ [Seeing] then [that] all these things shall be dissolved, what manner [of persons] ought ye to be in [all] holy conversation and godliness,

jub@2Peter:3:12 @ waiting for and desiring earnestly for the coming of the day of God, in which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

jub@2Peter:3:13 @ Nevertheless we, according to his promises, wait for new heavens and a new earth, in which dwells righteousness.

jub@2Peter:3:14 @ Therefore, beloved, seeing that ye hope for such things, be diligent that ye may be found of him in peace, without spot and blameless.

jub@2Peter:3:15 @ And have as saving health the patience of our Lord, even as our beloved brother Paul also according to the wisdom given unto him has written unto you

jub@2Peter:3:16 @ in almost all [his] epistles, speaking in them of these things, among which are some things [that] are hard to understand, which those that are ignorant and unstable twist, as [they do] also the other scriptures, unto their own destruction.

jub@2Peter:3:17 @ Ye, therefore, beloved, seeing ye know [these things] in advance, be on guard lest by the error of the wicked ye be deceived with the others and fall from your own steadfastness.

jub@2Peter:3:18 @ But grow in grace and [in] the knowledge of our Lord and Saviour, Jesus Christ. To him [be] glory both now and until the day of eternity. Amen.:

jub@1John:1:1 @ That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life

jub@1John:1:2 @ (for the life is manifested, and we also saw [it] and bear witness and show unto you that eternal life, which was with the Father and appeared unto us);

jub@1John:1:3 @ that which we have seen and heard we declare unto you, that ye also may have communion with us; and truly our communion [is] with the Father and with his Son Jesus Christ.

jub@1John:1:4 @ And these things write we unto you, that your joy may be fulfilled.

jub@1John:1:5 @ This then is the promise which we have heard of him and declare unto you, That God is light, and in him is no darkness at all.

jub@1John:1:6 @ If we say that we have fellowship with him and walk in darkness, we lie, and do not the truth;

jub@1John:1:7 @ But if we walk in the light, as he is in the light, we have communion with him in the midst of us, and the blood of Jesus Christ, his Son cleanses us from all sin.

jub@1John:1:8 @ If we say that we have no sin, we deceive ourselves, and there is no truth in us.

jub@1John:1:9 @ If we confess our sins, he is faithful and just to forgive us [our] sins and to cleanse us from all unrighteousness.

jub@1John:1:10 @ If we say that we have not sinned, we make him a liar, and his word is not in us.:

jub@1John:2:1 @ My little children, I write these things unto you, that ye sin not; and if anyone has sinned, we have an Advocate before the Father, Jesus, the righteous Christ;

jub@1John:2:2 @ and he is the reconciliation for our sins, and not for ours only, but also for [the sins of] the whole world.

jub@1John:2:3 @ And in this we do know that we have known him if we keep his commandments.

jub@1John:2:4 @ He that says, I have known him, and does not keep his commandments, is a liar, and the truth is not in him.

jub@1John:2:5 @ But whosoever keeps his word, in him verily is the charity of God perfected: hereby know we that we are in him.

jub@1John:2:6 @ He that says he abides in him ought himself also so to walk, even as he walked.

jub@1John:2:7 @ Brethren, I write no new commandment unto you, but an old commandment which ye have had from the beginning. The old commandment is the word which ye have heard from the beginning.

jub@1John:2:8 @ Again, a new commandment I write unto you, which is the truth in him and in you, because the darkness is past, and the true light now shines.

jub@1John:2:9 @ He that says he is in the light and hates his brother is still in darkness.

jub@1John:2:10 @ He that loves his brother abides in the light, and there is no occasion of stumbling in him.

jub@1John:2:11 @ But he that hates his brother is in darkness and walks in darkness and does not know where he goes, because that darkness hath blinded his eyes.

jub@1John:2:12 @ I write unto you, little children, that your sins are forgiven you for his name's sake.

jub@1John:2:13 @ I write unto you, fathers, that ye have known him [that is] from the beginning. I write unto you, young men, that ye have overcome the wicked one. I write unto you, little children, that ye have known the Father.

jub@1John:2:14 @ I have written unto you, fathers, that ye have known him [that is] from the beginning. I have written unto you, young men, that ye are strong and the word of God abides in you, and ye have overcome the wicked one.

jub@1John:2:15 @ Love not the world neither the things [that are] in the world. If anyone loves the world, the charity of the Father is not in him.

jub@1John:2:16 @ For all that [is] in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father, but is of the world.

jub@1John:2:17 @ And the world passes away and the lust thereof, but he that does the will of God abides for ever.

jub@1John:2:18 @ Little children, it is the last hour, and as ye have heard that the antichrist shall come, likewise there are also beginning to be many antichrists, by which we know that it is the last time.

jub@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us; but [this happened] that it might be made manifest that they were not all of us.

jub@1John:2:20 @ But ye have the anointing of the Holy One, and ye know all things.

jub@1John:2:21 @ I have not written unto you as if ye ignore the truth, but as unto those that know it, and that no lie is of the truth.

jub@1John:2:22 @ Who is a liar but he that denies that Jesus is the Christ? This same is antichrist, who denies the Father and the Son.

jub@1John:2:23 @ Whosoever denies the Son, the same does not have the Father. Whosoever confesses the Son, has the Father also.

jub@1John:2:24 @ Let that therefore abide in you, which ye have heard from the beginning. For if that which ye have heard from the beginning shall abide in you, ye also shall [continue to] abide in the Son and in the Father.

jub@1John:2:25 @ And this is the promise that he has promised us, [even] eternal life.

jub@1John:2:26 @ These [things] I have written unto you concerning those that seduce you.

jub@1John:2:27 @ But the anointing which ye have received of him abides in you, and ye do not need that anyone teach you; but as the same anointing teaches you of all things and is truth, and is no lie; and even as it has taught you, abide ye in him.

jub@1John:2:28 @ And now, little children, abide in him; that, when he shall appear, we may have confidence and not be ashamed before him at his coming.

jub@1John:2:29 @ If ye know that he is righteous, also know that any one that does righteousness is born of him.:

jub@1John:3:1 @ Behold, what charity the Father has given us, that we should be called the sons of God; therefore the world does not know us, because it does not know him.

jub@1John:3:2 @ Beloved, now we are the sons of God, and it is not yet made manifest what we shall be; but we know that if he shall appear, we shall be like him; for we shall see him as he is.

jub@1John:3:3 @ And every one that has this hope in him purifies himself, even as he is pure.

jub@1John:3:4 @ Whosoever commits sin transgresses also the law: for sin is the transgression of the law.

jub@1John:3:5 @ And ye know that he appeared to take away our sins, and there is no sin in him.

jub@1John:3:6 @ Whosoever abides in him does not sin: whosoever sins has not seen him or known him.

jub@1John:3:7 @ Little children, let no one deceive you; he that does righteousness is righteous, even as he also is righteous.

jub@1John:3:8 @ He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God appeared, that he might undo the works of the devil.

jub@1John:3:9 @ Whosoever is born of God does not commit sin; for his seed remains in him; and he cannot sin, because he is born of God.

jub@1John:3:10 @ In this the sons of God are manifest, and the sons of the devil: whosoever does not righteousness and that loves not his brother is not of God.

jub@1John:3:11 @ For this is the message that ye heard from the beginning, That we should love one another.

jub@1John:3:12 @ Not as Cain, [who] was of the wicked one and killed his brother. And why did he kill him? Because his own works were evil, and his brother's righteous.

jub@1John:3:13 @ Marvel not, my brethren, if the world hates you.

jub@1John:3:14 @ We know that we are passed from death unto life, in that we love the brethren. He that does not love [his] brother abides in death.

jub@1John:3:15 @ Whosoever hates his brother is a murderer and ye know that no murderer has eternal life abiding in him.

jub@1John:3:16 @ In this we have known the charity [of God] because he laid down his life for us; we also ought to lay down [our] lives for the brethren.

jub@1John:3:17 @ But whosoever has this world's goods and sees his brother have need and shuts up his bowels [of compassion] from him, how does the charity of God abide in him?

jub@1John:3:18 @ My little children, let us not love in word neither in tongue, but in deed and in truth.

jub@1John:3:19 @ And in this we know that we are of the truth and have our hearts certified before him.

jub@1John:3:20 @ And if our heart condemns us, God is greater than our heart and knows all things.

jub@1John:3:21 @ Beloved, if our heart does not condemn us, [then] we have confidence in God;

jub@1John:3:22 @ and whatsoever we ask, we receive of him because we keep his commandments and do those things that are pleasing in his sight.

jub@1John:3:23 @ And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he has commanded us.

jub@1John:3:24 @ And he that keeps his commandments dwells in him, and he in him. And in this we know that he abides in us, by the Spirit which he has given us.:

jub@1John:4:1 @ Beloved, do not believe every spirit, but try the spirits whether they are of God because many false prophets are gone out into the world.

jub@1John:4:2 @ In this know ye the Spirit of God: Every spirit that confesses that Jesus Christ, is come in flesh is of God:

jub@1John:4:3 @ And every spirit that does not confess that Jesus Christ, is come in flesh is not of God: and this is that [spirit] of antichrist, of which ye have heard that it should come, and that now it is already in the world.

jub@1John:4:4 @ Ye are of God, little children, and have overcome them because greater is he that is in you than he that is in the world.

jub@1John:4:5 @ They are of the world; therefore, they speak of the world, and the world hears them.

jub@1John:4:6 @ We are of God; he that knows God hears us; he that is not of God does not hear us. By this we know the spirit of truth and the spirit of error.

jub@1John:4:7 @ Beloved, let us love one another, for charity is of God. Anyone that loves is born of God and knows God.

jub@1John:4:8 @ He that does not love does not know God, for God is charity.

jub@1John:4:9 @ In this was the charity of God demonstrated in us, in that God sent his only begotten Son into the world, that we might live through him.

jub@1John:4:10 @ In this does the charity consist, not because we had loved God, but because he loved us and has sent his Son [to be] the reconciliation for our sins.

jub@1John:4:11 @ Beloved, if God so loved us, we also ought to love one another.

jub@1John:4:12 @ No one has seen God at any time. If we love one another, God abides in us, and his charity is completed in us.

jub@1John:4:13 @ In this we know that we abide in him, and he in us, in that he has given us of his Spirit.

jub@1John:4:14 @ And we have seen and do testify that the Father sent the Son [to be] the Saviour of the world.

jub@1John:4:15 @ Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God.

jub@1John:4:16 @ And we have known and believed the charity that God has in us. God is charity, and he that abides in charity abides in God, and God in him.

jub@1John:4:17 @ In this the charity with us is made perfect, that we may have confidence in the day of judgment, that as he is, so are we in this world.

jub@1John:4:18 @ In charity there is no fear; but charity that is perfect casts out fear; because fear has torment; from which he that fears is not complete in charity.

jub@1John:4:19 @ We love him, because he first loved us.

jub@1John:4:20 @ If anyone says, I love God and hates his brother, he is a liar; for he that does not love his brother whom he has seen, how can he love God whom he has not seen?

jub@1John:4:21 @ And we have this commandment from him, That he who loves God loves his brother also.:

jub@1John:5:1 @ Whosoever believes that Jesus is the Christ is born of God; and anyone that loves him that begat also loves him that is born of him.

jub@1John:5:2 @ In this we know that we love the sons of God, when we love God and keep his commandments.

jub@1John:5:3 @ For this is the charity of God, that we keep his commandments, and his commandments are not grievous.

jub@1John:5:4 @ For whatsoever is born of God overcomes the world; and this is the victory that overcomes the world, [even] our faith.

jub@1John:5:5 @ Who is he that overcomes the world, but he that believes that Jesus is the Son of God?

jub@1John:5:6 @ This is Jesus, the Christ, who came by water and blood; not by water only, but by water and blood. And the Spirit is he that bears witness, because the Spirit is the truth.

jub@1John:5:7 @ For there are three that bear witness in heaven, the Father, the Word, and the Holy Spirit; and these three are one.

jub@1John:5:8 @ And there are three that bear witness on earth, the Spirit and the water and the blood; and these three agree in one.

jub@1John:5:9 @ If we receive the witness of men, the witness of God is greater: for this is the witness of God which he has testified of his Son.

jub@1John:5:10 @ He that believes in the Son of God has the witness of God in himself; he that does not believe God has made God a liar; because he does not believe the witness that God has testified of his Son.

jub@1John:5:11 @ And this is the witness that God has given eternal life to us, and this life is in his Son.

jub@1John:5:12 @ He that has the Son has life; [and] he that does not have the Son of God does not have life.

jub@1John:5:13 @ These things I have written unto you that believe in the name of the Son of God, that ye may know that ye have eternal life and that ye may believe in the name of the Son of God.

jub@1John:5:14 @ And this is the confidence that we have in God, that, if we ask any thing according to his will, he hears us:

jub@1John:5:15 @ And if we know that he hears us in whatever we ask, we also know that we have the petitions that we asked of him.

jub@1John:5:16 @ If any man see his brother sin a sin [which is] not unto death, he shall ask [God], and he shall give him life [that is], unto those that do not sin unto death. There is sin unto death, for which I do not say that you should pray.

jub@1John:5:17 @ All unrighteousness is sin, but there is a sin not unto death.

jub@1John:5:18 @ We know that whoever is born of God does not sin; but he that is begotten of God keeps himself, and the wicked one does not touch him.

jub@1John:5:19 @ [And] we know that we are of God, and the whole world lies in wickedness.

jub@1John:5:20 @ But we know that the Son of God is come and has given us understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God and eternal life.

jub@1John:5:21 @ Little children, keep yourselves from idols. Amen.:

jub@2John:1:1 @ The elder unto the chosen lady and her sons, whom I love in the truth, and not I only, but also all those that have known the truth,

jub@2John:1:2 @ for the truth's sake, which abides in us and shall be with us for ever.

jub@2John:1:3 @ Grace be with you, mercy [and] peace, from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and charity.

jub@2John:1:4 @ I have rejoiced greatly, for I have found of thy sons that they walk in the truth, as we have received the commandment from the Father.

jub@2John:1:5 @ And now I beseech thee, lady, (not as though I wrote a new commandment unto thee, but that which we had from the beginning) that we love one another.

jub@2John:1:6 @ And this is charity, that we walk after his commandment. And this is the commandment, That ye walk in him, as ye have heard from the beginning.

jub@2John:1:7 @ For many deceivers are entered into the world, who do not confess Jesus Christ coming in flesh. This same is a deceiver and antichrist.

jub@2John:1:8 @ Look to yourselves, that we not lose those things which we have wrought, but that we receive a fulfilled reward.

jub@2John:1:9 @ Whosoever rebels and does not abide in the doctrine of the Christ, does not have God. He that abides in the doctrine of the Christ, the same has the Father and the Son.

jub@2John:1:10 @ If anyone comes unto you and does not bring this doctrine, do not receive him into [your] house neither say unto him, Welcome:

jub@2John:1:11 @ For he that says unto him, Welcome, is partaker of his evil deeds.

jub@2John:1:12 @ Having many things to write unto you, I would not [write] with paper and ink, but I trust to come unto you and speak face to face, that our joy may be full.

jub@2John:1:13 @ The sons of thy chosen sister greet thee. Amen.:

jub@3John:1:1 @ The elder unto the wellbeloved Gaius, whom I love in [the] truth.

jub@3John:1:2 @ Beloved, I wish that thou be prospered in all things and be sound, even as thy soul prospers.

jub@3John:1:3 @ For I rejoiced greatly when the brethren came and testified of the truth that is in thee, even as thou dost walk in the truth.

jub@3John:1:4 @ I have no greater joy than this, to hear that my sons walk in the truth.

jub@3John:1:5 @ Beloved, thou doest faithfully whatever thou doest regarding the brethren and with the strangers,

jub@3John:1:6 @ who have borne witness of thy charity before the church, whom if thou wilt help them as is convenient according to God, thou shalt do well;

jub@3John:1:7 @ because for his name's sake, they went forth, taking nothing of the Gentiles.

jub@3John:1:8 @ We, therefore, ought to receive such, that we might be fellow workers to the truth.

jub@3John:1:9 @ I wrote unto the church, but Diotrephes, who loves to have the preeminence among them, did not receive us.

jub@3John:1:10 @ Therefore, if I come, I will cause his deeds to be understood, speaking against us with malicious words, and not content with this, he does not receive the brethren and forbids those that desire to receive them and casts [them] out of the church.

jub@3John:1:11 @ Beloved, follow not that which is evil, but that which is good. He that does good is of God, but he that does evil has not seen God.

jub@3John:1:12 @ Everyone gives testimony of Demetrius, even the truth itself; and we also bear witness, and ye have known that our witness is true.

jub@3John:1:13 @ I had many things to write, but I will not with ink and pen write unto thee,

jub@3John:1:14 @ For I trust I shall shortly see thee, and we shall speak face to face. Peace [be] to thee. [Our] friends salute thee. Greet the friends by name.:

jub@Jude:1:1 @ Jude, servant of Jesus Christ, and brother of James, to those that are called, sanctified in God the Father, and preserved in Jesus Christ:

jub@Jude:1:2 @ Mercy and peace and charity be multiplied unto you.

jub@Jude:1:3 @ Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you and exhort [you] that ye should earnestly persevere in the faith which was given once unto the saints.

jub@Jude:1:4 @ For there are certain men crept in unawares without fear or reverence of God, who from beforehand have been ordained unto this condemnation, turning the grace of our God into lasciviousness and denying God who alone has dominion, and our Lord Jesus, the Christ.

jub@Jude:1:5 @ I will, therefore, remind you, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed those that did not believe.

jub@Jude:1:6 @ And the angels who did not keep their first estate but left their own habitation, he has reserved in eternal chains under darkness unto the judgment of the great day.

jub@Jude:1:7 @ Even as Sodom and Gomorrha and the cities about them in like manner, giving themselves over to fornication and going after strange flesh, were set forth for an example, having received the judgment of eternal fire.

jub@Jude:1:8 @ In the same manner these deceived dreamers, defile their flesh, despise dominion, and speak evil of higher powers.

jub@Jude:1:9 @ Yet when Michael, the archangel, contended with the devil, disputing over the body of Moses, [he] dared not bring against him a curse of judgment, but said, The Lord reprehend thee.

jub@Jude:1:10 @ But these speak evil of those things which they do not know; but what they know by nature as animals without reason, in those things they corrupt themselves.

jub@Jude:1:11 @ Woe unto them! for they have gone in the way of Cain and ran greedily after the error of Balaam for reward and perished in the gainsaying of Core.

jub@Jude:1:12 @ These are spots in your banquets of charity, feeding themselves without any fear whatsoever: clouds without water, carried to and fro of the winds; trees withered as in fall, without fruit, twice dead, plucked up by the roots;

jub@Jude:1:13 @ raging waves of the sea, foaming out their own abominations; erratic stars, to whom is reserved gross darkness eternally.

jub@Jude:1:14 @ And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints

jub@Jude:1:15 @ to execute judgment upon all and to convince all that are ungodly among them of all their ungodly deeds which they have unfaithfully committed and of all the hard words which the unfaithful sinners have spoken against him.

jub@Jude:1:16 @ These are murmurers, complainers, walking after their own desires; and their mouth speaks arrogant things, admiring persons to take advantage.

jub@Jude:1:17 @ But, beloved, remember ye the words which were spoken beforehand by the apostles of our Lord Jesus Christ,

jub@Jude:1:18 @ how that they told you, That in the last time there would be mockers, who would walk after their own ungodly desires.

jub@Jude:1:19 @ These are those who make divisions, [and are as] animals, not having the Spirit.

jub@Jude:1:20 @ But ye, beloved, building up yourselves upon your most holy faith, praying in the Holy Spirit,

jub@Jude:1:21 @ keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto eternal life,

jub@Jude:1:22 @ And receive some with mercy, discerning;

jub@Jude:1:23 @ And others save with fear, pulling [them] out of the fire, hating even the garment defiled by the flesh.

jub@Jude:1:24 @ Now unto him that is powerful to keep you without sin and to present [you] faultless before the presence of his glory with exceeding joy,

jub@Jude:1:25 @ to the only wise God our Saviour, [be] glory and majesty, dominion and power, now and in all the ages. Amen.:

jub@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which are convenient to do quickly, and he sent and signified [it] by his angel unto his servant John,

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Mon Jun 17 12:16:21 2024
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