NT-EPISTLES.filter - geneva again:

geneva@Romans:1:1 @ Paul, (note:)The first part of the epistle contains a most profitable preface down to verse six.(:note) a Paul, exhorting the Romans to give diligent heed to him, in that he shows that he comes not in his own name, but as God's messenger to the Gentiles, entreats them with the weightiest matter that exists, promised long ago by God, by many good witnesses, and now at length indeed performed.Minister, for this word «servant» is not taken in this place as set against the word «freeman», but rather refers to and declares his ministry and office. servant of Jesus Christ, called [to be] an Whereas he said before in a general term that he was a minister, now he comes to a more special name, and says that he is an apostle, and that he did not take this office upon himself by his own doing, but that he was called by God, and therefore in this letter of his to the Romans he is doing nothing but his duty. apostle, Appointed by God to preach the gospel. separated unto the gospel of God,

geneva@Romans:1:4 @ And (note:)Shown and made manifest.(:note) declared [to be] the Son of God with The divine and mighty power is set against the weakness of the flesh, for it overcame death. power, according to the spirit of holiness, by the resurrection from the dead:

geneva@Romans:1:26 @ For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature.

geneva@Romans:2:1 @ Therefore (note:)He convicts those who would seem to be exempt from the rest of men (because they reprehend other men's faults), and says that they are least of all to be excused, for if they were searched well and carefully (as God surely does) they themselves would be found guilty in those things which they reprehend and punish in others: so that in condemning others, they pronounce sentence against themselves.(:note) thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

geneva@Romans:2:2 @ But we (note:)Paul alleges no places of scripture, for he reasons generally against all men: but he brings reasons such that every man is persuaded by them in his mind, so that the devil himself is not able to completely pluck them out.(:note) are sure that the judgment of God is according to Considering and judging things correctly, and not by any outward show. truth against them which commit such things.

geneva@Romans:2:5 @ But after thy hardness and impenitent heart (note:)While you are giving yourself to pleasures, thinking to increase your goods, you will find God's wrath.(:note) treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

geneva@Romans:2:8 @ But unto them that are contentious, and do not obey the (note:)By «truth» he means the knowledge which we naturally have.(:note) truth, but obey unrighteousness, God's indignation against sinners, which will quickly be kindled. indignation and wrath,

geneva@Romans:2:27 @ And shall not (note:)He who is uncircumcised by nature and race.(:note) uncircumcision which is by nature, if it fulfil the law, judge thee, who by the Paul often contrasts the letter against the Spirit: but in this place, the circumcision which is according to the letter is the cutting off of the foreskin, but the circumcision of the Spirit is the circumcision of the heart, that is to say, the spiritual result of the ceremony is true holiness and righteousness, by which the people of God are known from profane and heathen men. letter and circumcision dost transgress the law?

geneva@Romans:3:20 @ Therefore by the (note:)By those deeds by which the law can be done by us.(:note) deeds of the law there shall no Flesh is here taken for man, as in many other places, and furthermore has greater force here: for it is given to show the contrast between God and man: as if one would say, «Man, who is nothing else but a piece of flesh defiled with sin, and God, who is most pure and most perfect in himself.» flesh be Absolved before the judgment seat of God. justified in his Paul has in mind a contrasting of the righteousness of before men, be they ever so just, against the justice which can stand before God: now there is no righteousness that can stand before God, except the righteousness of Christ alone. sight: for by the law [is] the knowledge of sin.

geneva@Romans:4:25 @ Who was delivered for our (note:)To pay the ransom for our sins.(:note) offences, and was raised again for our justification.

geneva@Romans:7:1 @ Know (note:)By expounding the similitude of marriage, he compares together the state of man both before and after regeneration. The law of matrimony, he says, is this, that as long as the husband lives, the marriage remains binding, but if he is dead, the woman may marry again.(:note) ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

geneva@Romans:7:22 @ For I delight in the law of God after the (note:)The inner man and the new man are the same, and are compared and contrasted with the old man; and neither do these words «inward man» signify man's mind and reason, and the «old man» the physical body that is subject to them, as the philosophers imagine: but by the outward man is meant whatever is either without or within a man from top to bottom, as long as that man is not born again by the grace of God.(:note) inward man:

geneva@Romans:7:23 @ But I see another law in my members, warring against the law of my (note:)The law of the mind in this place is not to be understood as referring to the mind as it is naturally, and as our mind is from our birth, but of the mind which is renewed by the Spirit of God.(:note) mind, and bringing me into captivity to the law of sin which is in my members.

geneva@Romans:7:25 @ I (note:)He recovers himself, and shows us that he rests only in Christ.(:note) thank God through Jesus Christ our Lord. So then with the mind I This is the true perfection of those that are born again, to confess that they are imperfect. myself serve the law of God; but with the flesh the law of sin.

geneva@Romans:8:34 @ Who shall condemne? it is Christ which is dead, yea, or rather, which is risen againe, who is also at the right hand of God, and maketh request also for vs.

geneva@Romans:10:7 @ Or, Who shal descend into the deepe? (that is to bring Christ againe from the dead)

geneva@Romans:11:15 @ For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], (note:)It will come to pass that when the Jews come to the Gospel, the world will as it were come to life again, and rise up from death to life.(:note) but life from the dead?

geneva@Romans:11:35 @ Or who hath (note:)This saying overthrows the doctrine of foreseen works and merits.(:note) first given to him, and it shall be recompensed unto him again?

geneva@Romans:14:9 @ For Christ therefore died and rose againe, and reuiued, that he might be Lord both of the dead and the quicke.

geneva@Romans:15:10 @ And againe he saith, Reioyce, ye Gentiles with his people.

geneva@Romans:15:11 @ And againe, Prayse the Lord, all ye Gentiles, and laude ye him, all people together.

geneva@Romans:15:12 @ And againe Esaias sayth, There shall be a roote of Iesse, and hee that shall rise to reigne ouer the Gentiles, in him shall the Gentiles trust.

geneva@1Corinthians:1:20 @ Where [is] the wise? where [is] the (note:)Where are you, O you learned fellow, and you that spend your days in turning your books?(:note) scribe? where [is] the You that spend all your time in seeking out the secret things of this world, and in expounding all hard questions: and thus he triumphs against all the men of this world, for there was not one of them that could so much as dream of this secret and hidden mystery. disputer of this world? hath not God made foolish the wisdom of this world?

geneva@1Corinthians:3:1 @ And (note:)Having declared the worthiness of heavenly wisdom, and of the Gospel, and having generally condemned the blindness of man's mind, now at length he applies it particularly to the Corinthians, calling them carnal, that is, those in whom the flesh still prevails against the Spirit. And he brings a twofold testimony of it: first, because he had proved them to be such, in so much that he dealt with them as he would with ignorant men, and those who are almost babes in the doctrine of godliness, and second, because they showed indeed by these dissensions, which sprang up by reason of the ignorance of the power of the Spirit, and heavenly wisdom, that they had profited very little or nothing.(:note) I, brethren, could not speak unto you as unto spiritual, but as unto He calls them carnal, who are as yet ignorant, and therefore to express it better, he calls them «babes». carnal, [even] as unto babes in Christ.

geneva@1Corinthians:3:20 @ And againe, The Lord knoweth that the thoughtes of the wise be vaine.

geneva@1Corinthians:6:1 @ Dare (note:)The third question is of civil judgments. Whether it is lawful for one of the faithful to draw another of the faithful before the judgment seat of an infidel? He answers that is not lawful because it is an offence for the faithful to do this, for it is not evil in itself that a matter be brought before the judgment seat, even of an infidel.(:note)As if he said, «Have you become so impudent, that you are not ashamed to make the Gospel a laughing stock to profane men?» any of you, having a matter against another, go to law Before the unjust. before the unjust, He adds that he does not forbid that one neighbour may go to law with another, if need so require, but yet under holy judges. and not before the saints?

geneva@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? (note:)Now he prepares himself to pass over to the fourth treatise of this epistle, which concerns other matters, concerning this matter first, how men may well use a woman or not. And this question has three parts: fornication, matrimony, and a single life. As for fornication, he utterly condemns it. And marriage he commands to some, as a good and necessary remedy for them: to others he leaves is free. And others he dissuades from it, not as unlawful, but as inconvenient, and that not without exception. As for singleness of life (under which also I comprehend virginity) he enjoins it to no man: yet he persuades men to it, but not for itself, but for another respect, neither to all men, nor without exception. And being about to speak against fornication, he begins with a general reprehension of those vices, with which that rich and riotous city most abounded: warning and teaching them earnestly, that repentance is inseparable joined with forgiveness of sins, and sanctification with justification.(:note) Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

geneva@1Corinthians:7:5 @ Defraud ye not one the other, (note:)He adds an exception: unless the one abstain from the other by mutual consent, that they may the better give themselves to prayer, in which nonetheless he warns them to consider what is expedient, lest by this long breaking off as it were from marriage, they are stirred up to incontinency.(:note) except [it be] with consent for a time, that ye may Do nothing else. give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

geneva@1Corinthians:9:17 @ For if I do it willingly, I haue a reward, but if I do it against my will, notwithstanding the dispensation is committed vnto me.

geneva@1Corinthians:9:27 @ But I keep under my (note:)The old man which strives against the Spirit.(:note) body, and bring [it] into subjection: lest that by any means, when I have preached to others, I myself should be Or, «reproved». And this word «reproved» is not contrasted with the word «elect», but with the word «approved», when we see someone who is experienced not to be such a one as he ought to be. a castaway.

geneva@1Corinthians:10:1 @ Moreover, (note:)He sets out that which he said, laying before them an example of the horrible judgment of God against those who had in effect the very same pledges of the same adoption and salvation that we have. And yet nonetheless when they gave themselves to idol's feasts, they perished in the wilderness, being horribly and manifoldly punished. Now, moreover and besides that these things are fitly spoken against those who frequented idol's feasts, the same also seems to be alleged to this end and purpose, because many men think that those things are not of such great weight that God will be angry with them if they use them. And so they frequent Christian assemblies and are baptized, and receive the communion, and confess Christ.(:note) brethren, I would not that ye should be ignorant, how that all our Paul says this in respect of the covenant, and not in respect of the persons, except generally. fathers were under the cloud, and all passed through the sea;

geneva@1Corinthians:10:29 @ Conscience, I say, not thine own, but of the other: (note:)A reason: for we must take heed that our liberty is not spoken of as evil, and that the benefit of God which we ought to use with thanksgiving is not changed into impiety. And this is through our fault, if we choose rather to offend the conscience of the weak, than to yield a little of our liberty in a matter of no importance, and so give occasion to the weak to judge in such sort of us, and of Christian liberty. And the apostle takes these things upon his own person, that the Corinthians may have so much the less occasion to oppose anything against him.(:note) for why is my liberty judged of another [man's] conscience?

geneva@1Corinthians:12:10 @ To another the (note:)By «working» he means those great workings of God's mighty power, which pass and excel among his miracles, as the delivery of his people by the hand of Moses: that which he did by Elijah against the priests of Baal, in sending down fire from heaven to consume his sacrifice: and that which he did by Peter, in the matter of Ananias and Sapphira.(:note) working of miracles; to another Foretelling of things to come. prophecy; to another By which false prophets are know from true, in which Peter surpassed Philip in exposing Simon Magus; (Act_8:20). discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:

geneva@2Corinthians:1:16 @ And to passe by you into Macedonia, and to come againe out of Macedonia vnto you, and to be led foorth towarde Iudea of you.

geneva@2Corinthians:2:1 @ But I determined this with myself, that I would not come again to you in (note:)Causing grief among you, which he would have done if he had come to them before they had repented.(:note) heaviness.

geneva@2Corinthians:2:8 @ Wherefore I beseech you that ye would (note:)That at my entreaty you would declare by the consent of the whole church, that you take him again as a brother.(:note) confirm [your] love toward him.

geneva@2Corinthians:2:16 @ To the one [we are] the savour of death unto death; and to the other the savour of life unto life. (note:)Again, he dismisses all suspicion of arrogance, attributing all things that he did to the power of God, whom he serves sincerely, and with honest affection. And he makes them witnesses of this, even to the sixth verse of the next chapter (2Co_2:17; 2Co_3:6).(:note) And who [is] sufficient for these things?

geneva@2Corinthians:3:1 @ Doe we begin to praise our selues againe? or neede we as some other, epistles of recommendation vnto you, or letters of recommendation from you?

geneva@2Corinthians:3:3 @ [Forasmuch as ye are] (note:)The apostle says this wisely, that by little and little he may come from the commendation of the person to the matter itself.(:note) manifestly declared to be the epistle of Christ Which I took pains to write as it were. ministered by us, written not with ink, but with the Spirit of the Along the way he sets the power of God against the ink with which epistles are commonly written, to show that it was accomplished by God. living God; He alludes along the way to the comparison of the outward ministry of the priesthood of Levi with the ministry of the Gospel, and the apostolical ministry, which he handles afterward more fully. not in tables of stone, but in fleshy tables of the heart.

geneva@2Corinthians:5:15 @ And [that] he died for all, that they which live should not henceforth (note:)See {{See Romans strkjv@6:1-7:25}}(:note) live unto themselves, but unto him which died for them, and rose again.

geneva@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? for ye are the temple of the (note:)He sets the living God against idols.(:note) living God; as God hath said, I will God dwells with us, because Christ has become God with us. dwell in them, and walk in [them]; and I will be their God, and they shall be my people.

geneva@2Corinthians:9:7 @ Every man according as he (note:)Determines and appoints freely with himself.(:note) purposeth in his heart, [so let him give]; not With a sparing and grudging heart. grudgingly, or of Against his will, not wanting to have evil spoken of him. necessity: for God loveth a cheerful giver.

geneva@2Corinthians:10:1 @ Now (note:)He returns to the defence of his apostleship, but in such a way that he uses his authority in his defence: for he warns them earnestly and gravely, using also terrible threatenings, to show themselves to be those who are able to be instructed. And he reviles certain proud men who made no better account of him, than of a bragging proud man, in that he used to be sharp against them when he was absent, because they saw no great majesty in him after the manner of men; and besides, he had proved his gentleness, even though in his absence he had written to them sharply. Therefore first of all he professes that he was gentle and moderate, but after the example of Christ: but if they continue still to despise his gentleness, he protests to them that he will show indeed how far they are deceived, who judge the office of an apostle in the same way that they judge worldly offices, that is, according to the outward appearance.(:note) I Paul myself beseech you by the meekness and That nature which is inclined to mercy, rather than to rigor of justice. gentleness of Christ, who in presence [am] base among you, but being absent am bold toward you:

geneva@2Corinthians:10:2 @ But I beseech [you], that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked (note:)As though I had no other aid and help than that which outwardly I seem to have: and therefore Paul contrasts his flesh, that is, his weak condition and state, with his spiritual and apostolic dignity.(:note) according to the flesh.

geneva@2Corinthians:10:5 @ Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, (note:)An amplification of this spiritual power, which conquers the enemies in such a way, be they ever so crafty and mighty, that it brings some of them by repentance to Christ, and justly avenges others that are stubbornly obstinate, separating them from the others who allow themselves to be ruled.(:note) and bringing into captivity every thought to the obedience of Christ;

geneva@2Corinthians:10:6 @ And hauing ready the vengeance against all disobedience, when your obedience is fulfilled.

geneva@2Corinthians:11:1 @ Would (note:)He grants that in a way he is playing the fool in this exalting of things, but he adds that he does it against his will for their profit, because he sees them deceived by certain vain and crafty men, through the craft and subtilty of Satan.(:note) to God ye could bear with me a little in [my] folly: and indeed bear with me.

geneva@2Corinthians:11:3 @ But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be (note:)This passage is to be noted against those who hate the plain and pure simplicity of the scriptures, in comparison of the elegance and fluency of man's eloquence.(:note) corrupted from the simplicity that is in Which is proper for those who are in Christ. Christ.

geneva@2Corinthians:12:2 @ I knew a man (note:)I speak this in Christ, that is, it is spoken without boastfulness, for I seek nothing but Christ Jesus only.(:note) in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the Into the highest heaven: for we do not need to dispute subtly upon the word «third». But yet this passage is to be marked against those who would make heaven to be everywhere. third heaven.

geneva@2Corinthians:12:9 @ And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. (note:)He concludes that he will only set his miseries against the vain braggings of the false apostles, and with this also excuses himself, because by their troublesome braggings he was forced to speak as much of those things as he did. That is, because if his apostleship were subverted, his doctrine would necessarily fall.(:note) Most gladly therefore will I rather glory in my infirmities, that the power of Christ may That I might feel the power of Christ more and more: for the weaker that our tabernacles are, the more does Christ's power appear in them. rest upon me.

geneva@2Corinthians:12:11 @ I am become a fool in glorying; ye have compelled me: (note:)Again he makes the Corinthians witnesses of those things by which God had sealed his apostleship among them, and again he declares by certain arguments how far he is from all covetousness, and also how he is affectionate towards them.(:note) for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

geneva@2Corinthians:12:21 @ I feare least when I come againe, my God abase me among you, and I shall bewaile many of them which haue sinned already, and haue not repented of the vncleannesse, and fornication, and wantonnesse which they haue committed.

geneva@2Corinthians:13:2 @ I tolde you before, and tell you before: as though I had bene present the seconde time, so write I nowe being absent to them which heretofore haue sinned and to all others, that if I come againe, I will not spare,

geneva@2Corinthians:13:8 @ For wee can not doe any thing against the trueth, but for the trueth.

geneva@Galatians:1:1 @ Paul, (note:)A salutation which puts in a few words the sum of the apostle's doctrine, and also immediately from the beginning shows the gravity appropriate for the authority of an apostle, which he had to maintain against the false apostles.(:note) an apostle, (not He shows who is the author of the ministry generally: for in this the whole ministry agrees, that whether they are apostles, or shepherds, or teachers, they are appointed by God. of men, neither by He mentions that man is not the instrumental cause: for this is a special right of the apostles, to be called directly from Christ. man, but by Christ no doubt is man, but he is also God, and head of the Church, and in this respect to be exempted out of the number of men. Jesus Christ, and God the Father, who raised him from the dead;)

geneva@Galatians:1:9 @ As we sayd before, so say I now againe, If any man preach vnto you otherwise, then that ye haue receiued, let him be accursed.

geneva@Galatians:1:17 @ Neither came I againe to Hierusalem to them which were Apostles before me, but I went into Arabia, and turned againe vnto Damascus.

geneva@Galatians:1:18 @ Then after three yeeres I came againe to Hierusalem to visite Peter, and abode with him fifteene dayes.

geneva@Galatians:2:1 @ Then (note:)Now he shows how he agrees with the apostles, with whom he grants that he conferred concerning his Gospel which he taught among the Gentiles, fourteen years after his conversion. And they permitted it in such a way, that they did not force his companion Titus to be circumcised, although some tormented themselves in this, who traitorously laid wait against him, but in vain. Neither did they add the least amount that might be to the doctrine which he had preached, but rather they gave to him and Barnabas the right hand of fellowship, and acknowledged them as apostles appointed by the Lord to the Gentiles.(:note) fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with [me] also.

geneva@Galatians:2:14 @ But when I saw that they walked not (note:)Literally, «with a right foot», which he sets against halting and hypocrisy, which is a backwards state.(:note) uprightly according to the He calls the truth of the Gospel, both the doctrine itself, and also the use of doctrine, which we call the practice. truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why He says they were forced who lived as Jews by Peter's example. compellest thou the Gentiles to live as do the Jews?

geneva@Galatians:2:18 @ For if I build againe the things that I haue destroyed, I make my selfe a trespasser.

geneva@Galatians:3:22 @ But the (note:)By this word «scripture» he means the Law.(:note) scripture hath concluded All mankind, and whatever comes from mankind. all under sin, that the In every one of these words, there lies an argument against the merits of works: for all these words, promise, faith, Christ, might be given, to believers, are against meritorious works, and not one of them can be included as a meritorious work. promise by faith of Jesus Christ might be given to them that believe.

geneva@Galatians:4:9 @ But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and (note:)They are called impotent and beggarly ceremonies, being considered apart by themselves without Christ: and again, by that means they gave good testimony that they were beggars in Christ, for when men fall back from Christ to ceremonies, it is nothing else but to cast away riches and to follow beggary.(:note) beggarly elements, whereunto ye desire By going backward. again to be in bondage?

geneva@Galatians:4:18 @ But [it is] good to be (note:)He sets his own true and good love, which he earnestly held for them, against the wicked vicious love of the false apostles.(:note) zealously affected always in [a] good [thing], and not only when I am present with you.

geneva@Galatians:4:19 @ My litle children, of whome I trauaile in birth againe, vntill Christ be formed in you.

geneva@Galatians:5:1 @ Stand fast therefore in the libertie wherewith Christ hath made vs free, and be not intangled againe with the yoke of bondage.

geneva@Galatians:5:3 @ For I testifie againe to euery man, which is circumcised, that he is bound to keepe the whole Lawe.

geneva@Galatians:5:17 @ For the (note:)For the flesh dwells even in the regenerated man, but the Spirit reigns, even though not without great strife, as is largely set forth in (Romans. strkjv@7:1-25).(:note) flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

geneva@Galatians:5:23 @ Meekness, temperance: (note:)Lest that any man should object that Paul plays the deceiver, as one who urging the Spirit urges nothing but that which the Law commands, he shows that he requires not that literal and outward obedience, but spiritual, which proceeds not from the Law but from the Spirit of Christ, who gives us new birth, and must and ought to be the ruler and guider of our life.(:note) against such there is no law.

geneva@Galatians:6:12 @ As many as desire to make a (note:)He sets a fair show against the truth.(:note) fair shew in In the keeping of ceremonies. the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the For the preaching of him that was crucified. cross of Christ.

geneva@Ephesians:2:1 @ And (note:)He declares again the greatness of God's good will by comparing that miserable state in which we are born, with that dignity unto which we are advanced by God the Father in Christ. So he describes that condition in such a way that he says, that with regard to spiritual motions we are not only born half dead, but wholly and altogether dead.(:note) you [hath he quickened], who were See (Rom_6:2). So then he calls those dead who are not regenerated: for as the immortality of those who are damned is not life, so this knitting together of body and soul is properly not life, but death in those who are not ruled by the Spirit of God. dead in He shows the cause of death, that is, sins. trespasses and sins;

geneva@Ephesians:3:1 @ For (note:)He maintains his apostleship against the offence of the cross, upon which he also makes an argument to confirm himself, affirming that he was not only appointed an apostle by the mercy of God, but was also appointed particularly to the Gentiles. And this was to call them everywhere to salvation, because God had so determined this from the beginning, although he deferred a great while the manifestation of his counsel.(:note) this cause I Paul, These words, «the prisoner of Jesus Christ», are taken passively, that is to say, «I, Paul, am cast into prison for maintaining the glory of Christ.» the prisoner of Jesus Christ for you Gentiles,

geneva@Ephesians:6:11 @ Put on the whole armour of God, that ye may be able to stand against the assaultes of the deuil.

geneva@Philippians:1:26 @ That ye may more aboundantly reioyce in Iesvs Christ for me, by my comming to you againe.

geneva@Philippians:2:16 @ Holding forth the (note:)The Gospel is called the word of life, because of the effects which it produces.(:note) word of life; Again he urges them forward, setting before them his true apostolic care that he had for them: in addition comforting them to the end that they should not be sorry for the greatness of his afflictions, no, not even if he should die to make perfect their sacrifice with his blood, as it were with a drink offering. that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

geneva@Philippians:2:28 @ I sent him therefore the more diligently, that when yee shoulde see him againe, yee might reioyce, and I might be the lesse sorowfull.

geneva@Philippians:4:16 @ For euen when I was in Thessalonica, yee sent once, and afterward againe for my necessitie,

geneva@Colossians:2:17 @ Which are a shadow of things to come; but the (note:)The body as a thing of substance and physical strength, he sets against shadows.(:note) body [is] of Christ.

geneva@1Thessalonians:3:3 @ That no man should be moved by these afflictions: (note:)The will of God, who calls his own on this condition, to bring them to glory by affliction, is a most sure remedy against all afflictions.(:note) for yourselves know that we are appointed thereunto.

geneva@1Thessalonians:3:9 @ For what thankes can wee recompense to God againe for you, for all the ioy wherewith we reioyce for your sakes before our God,

geneva@1Thessalonians:3:10 @ Night and day praying exceedingly that we might see your face, and might (note:)Paul was forced through the pressing dealing of the enemies to leave the building which he had just begun: and for that reason he had left Silas and Timothy in Macedonia, and when Timothy came to Athens to him, he sent him back again immediately. So that he desires to see the Thessalonians, that he may thoroughly perfect their faith and religion, that was as yet imperfect.(:note) perfect that which is lacking in your faith?

geneva@2Thessalonians:1:7 @ And to you who are troubled rest (note:)He strengthens and encourages them also along the way by this means, that the condition both of this present state and the state to come, is common to him with them.(:note) with us, A most glorious description of the second coming of Christ, to be set against all the miseries of the godly, and the triumphs of the wicked. when the Lord Jesus shall be revealed from heaven with his mighty angels,

geneva@2Thessalonians:2:1 @ Now (note:)The second part of the epistle, containing an excellent prophecy of the state of the Church, which will be from the apostles time to the latter day of judgment.(:note) we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our If we think earnestly upon that unmeasurable glory which we will be partakers of with Christ, it will be an excellent remedy for us against wavering and impatience, so that neither the glistening of the world will allure us, nor the dreadful sight of the cross dismay us. gathering together unto him,

geneva@1Timothy:2:12 @ But I suffer not a woman to teach, (note:)The first argument, why it is not lawful for women to teach in the congregation, because by this means they would be placed above men, for they would be their masters: and this is against God's ordinance.(:note) nor to usurp authority over the man, but to be in silence.

geneva@Philemon:1:12 @ Whom I have sent again: thou therefore receive him, that is, mine own (note:)As my own son, and as if I had begotten him from my own body.(:note) bowels:

geneva@Hebrews:3:7 @ Wherefore (as the Holy Ghost saith, To day if ye (note:)So that God was to speak once again after Moses.(:note) will hear his voice,

geneva@Hebrews:4:5 @ And in this place againe, If they shall enter into my rest.

geneva@Hebrews:4:7 @ Againe he appointed in Dauid a certaine day, by To day, after so long a time, saying, as it is sayd, This day, if ye heare his voyce, harden not your hearts.

geneva@Hebrews:6:1 @ Therefore leaving the (note:)The first principle of Christian religion, which we call the catechism.(:note) principles of the doctrine of Christ, let us go on unto perfection; Certain principles of a catechism, which comprehend the sum of the doctrine of the gospel, were given in few words and briefly to the poor and unlearned, that is, the profession of repentance and faith in God. The articles of this doctrine were required from those who were not yet members of the Church on the days appointed for their baptism. Of those articles, two are by name recited: the resurrection of the dead, and eternal judgment. (Ed.) not laying again the foundation of repentance from dead works, and of faith toward God,

geneva@Hebrews:6:6 @ If they shall fall away, to renew them again unto repentance; seeing they (note:)As men that hate Christ, and as though they crucified him again, making a mockery of him to all the world, to their own destruction, as Julian the Apostate or backslider did.(:note) crucify to themselves the Son of God afresh, and put [him] to an open shame.

geneva@Hebrews:7:27 @ Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: (note:)Another argument, which nonetheless he handles afterward: The Levitical priests offered sacrifice after sacrifice, first for themselves, and then for the people. Christ offered not for himself, but for others, not sacrifices, but himself, not repeatedly, but once. This should not seem strange, he says, for they are weak, but this man is consecrated as an everlasting Priest, and that by an oath.(:note) for That sacrifice which he offered. this he did It was done so that it need not be repeated or offered again any more. once, when he offered up himself.

geneva@Hebrews:8:8 @ For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the (note:)He calls it a house, as it were one family of the whole kingdom: for while the kingdom of David was divided into two sections, the Prophet would have us understand that through the new Testament they shall be joined together again in one.(:note) house of Israel and with the house of Judah:

geneva@Hebrews:10:1 @ For (note:)He prevents a private objection. Why then were those sacrifices offered? The apostle answers, first concerning the yearly sacrifice which was the solemnest of all, in which (he says) there was made every year a remembrance again of all former sins. Therefore that sacrifice had no power to sanctify: for to what purpose should those sins which are purged be repeated again, and why should new sins come to be repeated every year, if those sacrifices abolished sin?(:note) the law having a shadow of good things to Of things which are everlasting, which were promised to the fathers, and exhibited in Christ. come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

geneva@Hebrews:10:3 @ But in those sacrifices there is a remembrance againe of sinnes euery yeere.

geneva@Hebrews:11:17 @ By faith Abraham, when he was (note:)Tried by the Lord.(:note) tried, offered up Isaac: and he that had received the Although the promises of life were made in that only begotten son Isaac, yet he appointed him to die; and so against hope he believed in hope. promises offered up his only begotten [son],

geneva@Hebrews:11:19 @ Accounting that God [was] able to raise [him] up, even from the dead; from (note:)From which death.(:note) whence also he received him in For there was not the true and very death of Isaac, but as it were the death, by means of which he seemed also to have risen again. a figure.

geneva@Hebrews:11:25 @ Choosing rather to suffer affliction with the people of God, than to enjoy the (note:)Such pleasures as he could not enjoy, unless he provoked God's wrath against him.(:note) pleasures of sin for a season;

geneva@Hebrews:13:20 @ The God of peace that brought againe from the dead our Lord Iesus, the great shepheard of the sheepe, through the blood of the euerlasting Couenant,

geneva@James:2:13 @ For he shall have judgment without mercy, that hath shewed no (note:)He that is harsh and short with his neighbour, or else does not help him, he shall find God a hard and rough judge to him.(:note) mercy; and mercy rejoiceth against judgment.

geneva@James:3:1 @ My (note:)The sixth part or place: Let no man usurp (as most men ambitiously do) authority to judge and censure others harshly.(:note) brethren, be not many masters, A reason: Because they provoke God's anger against themselves, who do so eagerly and harshly condemn others, being themselves guilty and faulty. knowing that we Unless we cease from this imperious and proud finding of fault with others. shall receive the greater condemnation.

geneva@James:3:14 @ But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth.

geneva@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of (note:)He sets mercy against the fierce and cruel nature of man, and shows that heavenly wisdom brings forth good fruits, for he that is heavenly wise, refers all things to God's glory, and the profit of his neighbours.(:note) mercy and good fruits, without partiality, and without hypocrisy.

geneva@James:5:3 @ Your gold and siluer is cankred, & the rust of them shalbe a witnesse against you, and shall eate your flesh, as it were fire. Ye haue heaped vp treasure for the last dayes.

geneva@James:5:18 @ And he prayed againe, and the heauen gaue rayne, and the earth brought forth her fruite.

geneva@1Peter:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a (note:)Everlasting hope.(:note) lively hope by the resurrection of Jesus Christ from the dead,

geneva@1Peter:2:23 @ Who, when he was reviled, reviled not again; when he suffered, he threatened not; but (note:)He shows them a remedy against injuries, that is, that they commend their cause to God, by the example of Christ.(:note) committed [himself] to him He seems now to turn his speech to masters, who have also themselves a master and judge in heaven, who will justly avenge the injuries that are done to servants, without any respecting of people. that judgeth righteously:

geneva@1Peter:3:4 @ But [let it be] the (note:)Who has his abiding place fastened in the heart: so that the hidden man is set against the outward adorning of the body.(:note) hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is Precious indeed and so taken of God. in the sight of God of great price.

geneva@1Peter:3:12 @ For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers: but the (note:)This word «face» after the manner of the Hebrews, is taken for «anger».(:note) face of the Lord [is] against them that do evil.

geneva@1Peter:4:1 @ Forasmuch (note:)Having ended his digression and sliding from his matter, now he returns to the exhortation which he broke off, taking occasion by that which he said concerning the death and resurrection of Christ, so defining our sanctification, that to be sanctified, is all one has to suffer in the flesh, that is to say, to leave off from our wickedness and viciousness: and to rise again to God, that is to say, to be renewed by the virtue of the holy Spirit, that we may lead the rest of our life which remains after the will of God.(:note) then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

geneva@1Peter:5:6 @ Humble yourselves therefore (note:)Because those proud and lofty spirits threaten the modest and humble, the apostle warns us to set the power of God against the vanity of proud men, and to rely completely on his providence.(:note) under the mighty hand of God, that he may exalt you in due time:

geneva@2Peter:2:11 @ Where as the Angels which are greater both in power and might, giue not railing iudgement against them before the Lord.

geneva@2Peter:3:1 @ This (note:)The remedy against those wicked enemies, both of true doctrine and holiness, is to be sought for by the continual meditation of the writings of the prophets and apostles.(:note) second epistle, beloved, I now write unto you; in [both] which I stir up your pure minds by way of remembrance:

geneva@2Peter:3:16 @ As also in all [his] epistles, speaking in them of these things; (note:)There are some things that are obscure and dark which the ignorant use to overthrow men who are not established, wrestling the testimony of the scripture for their own destruction. But this is the remedy against such deceit, to labour that we may daily more and more grow up and increase in the knowledge of Christ.(:note) in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction.

geneva@1John:3:24 @ And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the (note:)He means the Spirit of sanctification, whereby we are born again and live to God.(:note) Spirit which he hath given us.

geneva@3John:1:10 @ Wherefore if I come, I will call to your remembrance his deedes which he doeth, pratling against vs with malicious wordes, and not therewith content, neither he himselfe receiueth the brethren, but forbiddeth them that woulde, and thrusteth them out of the Church.

geneva@Jude:1:15 @ To giue iudgement against al men, and to rebuke all the vngodly among them of all their wicked deeds, which they haue vngodly committed, and of all their cruel speakings, which wicked sinners haue spoken against him.

geneva@Revelation:1:1 @ The (note:)This chapter has two principal parts, the title or inscription, which stands in place of an introduction: and a narration going before the whole prophecy of this book. The inscription is double, general and particular. In (Rev_1:1) the general inscription contains the kind of prophecy, the author, end, matter, instruments, and manner of communication the same, in (Rev_1:2) the most religious faithfulness of the apostle as public witness and the use of communicating the same, taken from the promise of God, and from the circumstance of the time, (Rev_1:3)(:note)An opening of secret and hidden things. Revelation of Which the Son opened to us out of his Father's bosom by angels. Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:[1 AD] The dragon watches the Church of the Jews, which was ready to travail: She brings forth, flees and hides herself, while Christ was yet on the earth. [34 AD] The dragon persecutes Christ ascending to heaven, he fights and is thrown down: and after persecutes the Church of the Jews. [67 AD] The Church of the Jews is received into the wilderness for three years and a half. [70 AD] When the Church of the Jews was overthrown, the dragon invaded the catholic church: all this is in the twelfth chapter. The dragon is bound for a thousand years in chapter twenty. The dragon raises up the beast with seven heads, and the beast with two heads, which make havock of the catholic church and her prophets for 1260 years after the passion of Christ in (Rev_13:11). [97 AD] The seven churches are admonished of things present, somewhat before the end of Domitian his reign, and are forewarned of the persecution to come under Trajan for ten years, chapter 2,3. God by word and signs provokes the world, and seals the godly in chapter 6 and 7. He shows examples of his wrath on all creatures, mankind excepted in chapter 8. [1073 AD] The dragon is let loose after a thousand years, and Gregory the seventh, being Pope, rages against Henry the third, then Emperor in chapter 20. [1217 AD] The dragon vexes the world for 150 years to Gregory the ninth, who wrote the Decretals, and most cruelly persecuted the Emperor Fredrick the second. [1295 AD] The dragon kills the prophets after 1260 years, when Boniface the eighth was Pope, who was the author of the sixth book of the Decretals: he excommunicated Philip the French King. [1300 AD] Boniface celebrates the Jubile. [1301 AD] About this time was a great earthquake, which overthrew many houses in Rome. [1305 AD] Prophecy ceases for three years and a half, until Benedict the second succeeded after Boniface the eighth. Prophecy is revived in chapter 11. The dragon and the two beasts question prophecy in chapter 13. Christ defends his Church in word and deed, chapter 14, and with threats and arms, chapter 16. Christ gives his Church victory over the harlot, chapter 17 and 18. Over the two beasts, chapter 19. Over the dragon and death, chapter 20. The Church is fully glorified in heaven with eternal glory, in Christ Jesus, chapter 21 and 22.