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orthjbc@Romans:1:5 @ Through Him and for the kavod of His Name, we have received unmerited Chen v'Chesed Hashem and the Shlichut for the tachlis of bringing about the mishma'at (note:)obedience(:note) of emunah among all Goyim,

orthjbc@Romans:1:6 @ among whom you also are summoned to belong to Rebbe,Melech HaMoshiach Yehoshua.

orthjbc@Romans:1:7 @ To all who are in Rome, ahuvei Hashem (note:)beloved ones of G-d(:note), summoned by Hashem's keri'ah calling to be kedoshim holy ones --unmerited Chesed Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu. SHA'UL'S DESIRE TO VISIT THE MA'AMINIM B'MOSHIACH IN ROME

orthjbc@Romans:1:8 @ First of all, Modeh Ani (note:)I thank(:note) my G-d through Rebbe Melech HaMoshiach Yehoshua for all of you, because your emunah, your bittachon, is being reported abroad b'kol haOlam all over the world.

orthjbc@Romans:1:10 @ always making techinnah (note:)supplication(:note) and petitioning that I might somehow now at last efsher perhaps succeed im yirtzeh Hashem if the L-rd wills to make my way to you.

orthjbc@Romans:1:11 @ For I am longing to see you, that I may impart to you some mattanah ruchanit (note:)spiritual gift(:note) for the tachlis purpose of imparting chizzuk strengthening/encouragement to you and be mechazek;

orthjbc@Romans:1:12 @ or rather, so that there may be mutual chizzuk (note:)strengthening/encouragement(:note) among you through each other's emunah, both yours and mine.

orthjbc@Romans:1:14 @ I am meshubad (note:)obligated(:note) morally, under shiebud obligation, to both cultured Greek-speakers and non-Greek-speaking barbarians, both the learned and the untutored.

orthjbc@Romans:1:16 @ For I am not ashamed of the Besuras HaGeulah. It is the ko'ach (note:)power(:note) of Hashem for the Geulah deliverance IYOV strkjv@19:25; YESHAYAH strkjv@43:1, to all who have emunah, to the Yehudi the Jew above all, but also the Yevani Greek. THE TZIDKAT MISHPAT HASHEM THE RIGHTEOUS JUDGMENT OF G-D, THE UNIVERSAL GUILT OF BNEI ADAM, AND THE CHARON AF BURNING ANGER OF HASHEM AGAINST ALL THOSE WHO SUPPRESS THE DVAR HASHEM

orthjbc@Romans:1:17 @ For the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note) is being revealed in the Besuras HaGeulah by emunah from first to last, from [orthodox Jewish] Faith to [orthodox Jewish] Faith, as it is written, V'TZADDIK BE'EMUNATO YICHE'YEH "The righteous by his faith shall live" CHABAKUK strkjv@2:4; Galatians.3:11; Hebrews. strkjv@10:35.

orthjbc@Romans:1:18 @ For the Charon Af Hashem (note:)the burning anger of G-d strkjv@1:18; strkjv@2:8; strkjv@3:5; strkjv@4:15; strkjv@5:9; strkjv@9:22; strkjv@12:19; strkjv@13:4(:note) is being revealed from Shomayim. It is being revealed against all that is without yirat Shomayim and Tzedek, all bnei Adam who wickedly repress the Emes [of Hashem],

orthjbc@Romans:1:19 @ all anashim who, even though what is knowable about Hashem lies plainly before their eyes (note:)for G-d has shown them!(:note), they nevertheless cling to their resha and wickedly suppress haEmes [of Hashem]. THEY ARE WITHOUT EXCUSE BECAUSE HASHEM ES HAOLAM NATAN BELIBAM KOHELET strkjv@3:11; THE OIS VARF REJECT, REPROBATE SEEN AS KOFUI TOIVA INGRATE AND PERVERT, THESE HELD UP AS EXHIBIT "A" TO SHOW THE HUMAN CONDITION WITH HITKHADESHUT

orthjbc@Romans:1:20 @ For His invisible characteristics from the bri'at haolam (note:)the creation of the world(:note) are perceived intellectually in the things which have been created; that is, both His eternal ko'ach and Elohut are discernable. So Bnei Adam have no ptur excuse and are inexcusably culpable before an angry G-d,

orthjbc@Romans:1:21 @ because, even though they in actual fact knew G-d, they did not ascribe Him kavod (note:)glory(:note) as G-d or give hodot thanks to Him, but became filled with hevel futility, vanity, emptiness, worthlessness in their thinking, and their senseless levavot were darkened. THE TZIDKAT MISHPAT HASHEM THE RIGHTEOUS JUDGMENT OF G-D EXPLAINED: THE STATUES AND ICONS OF AVODAH ZARAH AND THE TO'AYVAH OF MISKAV ZACHUR OF THE GOYIM VAYIKRA strkjv@18:22 GIVE EDUT OF BNEI ADAM AS BEING GOYISHE CHOTE'IM DESERVING OF G-D'S JUST SENTENCE OF DEATH

orthjbc@Romans:1:26 @ For this reason, Hashem (note:)in wrath(:note) delivered them over to paskudneh contemptible sexual desires. For their females traded off natural sexual intercourse into unnatural.

orthjbc@Romans:1:27 @ Likewise also the males abandoned natural sexual intercourse with the female counterpart and were inflamed with craving for one another, males with males committing what is indecent and receiving back (note:)in exchange(:note) in themselves the appropriate gemul retribution--YESHAYAH strkjv@3:11 for their toyus error.

orthjbc@Romans:1:29 @ --filled with all resha, wickedness, chamdanut (note:)greediness(:note), and what is damagingly evil--full of kin'a jealousy, retzach murder, rivalry, mirmah deceit, merivah strife, remiyah guile, deceit, all kinds of lashon hora, malicious

orthjbc@Romans:1:32 @ Although they have known full well the just requirements of Hashem, his just decree, that is, that those who practice such things are b'nei mavet (note:)sons of death, deserving of death(:note); nevertheless, they not only do the very same but even give their perverted berachah blessing on those who practice such.

orthjbc@Romans:2:4 @ Or do you think lightly of the wealth of His nedivut and of His chesed and of His being ERECH APAYIM (note:)"slow of anger, forbearing SHEMOT strkjv@34:6(:note) and of His zitzfleisch patience, disregarding the fact that the Chesed Hashem the kindness of G-d is to lead you to teshuvah repentance?

orthjbc@Romans:2:5 @ As a result of your KESHI (note:)stubbornness, hardness DEVARIM strkjv@9:27(:note) and your levavot without teshuvah, you are storing up for yourself Charon Af Hashem the burning anger of G-d in the Yom Af the Day of Wrath--Psalm strkjv@110:5, i.e. the Yom haDin, the Day of Judgment, when will be revealed the Tzidkat Mishpat Hashem the righteous judgment of G-d--Rom.1:17,

orthjbc@Romans:2:7 @ To those who, by zitzfleisch (note:)patience(:note), persevere in doing ma'asim tovim, seek for kavod glory and honor and incorruptibility TEHILLIM strkjv@16:10, He will give Chayyei HaOlamim Eternal Life.

orthjbc@Romans:2:9 @ There will be affliction and distress on every living neshamah who brings about what is ra'a (note:)evil(:note), Yehudi above all and Yevani Greek as well.

orthjbc@Romans:2:10 @ But tiferet and kavod and shalom to everyone who brings about what is haTov (note:)good(:note), Yehudi above all and Yevani as well.

orthjbc@Romans:2:11 @ For ki ein masso panim im Hashem (note:)there is no partiality with Hashem(:note).

orthjbc@Romans:2:12 @ For as many as have committed averos and sinned lacking the Torah shall also perish lacking the Torah; and as many as have committed averos (note:)sin(:note) under the Torah shall be condemned under the Torah.

orthjbc@Romans:2:15 @ in that they demonstrate the Torah at work [YIRMEYAH strkjv@31:33], the Torah written in their levavot, their matzpun also bearing witness, while their thoughts bring accusation or even make defense among themselves,

orthjbc@Romans:2:17 @ But if you are called by the name Yehudi (note:)Jew(:note) and rely on the Torah and boast in Hashem,

orthjbc@Romans:2:21 @ You, then, who teach another, do you not teach yourself? You who preach LO TIGNOV (note:)"Do not steal!" SHEMOT strkjv@20:15(:note), do you steal?

orthjbc@Romans:2:24 @ As it is written, Among the Goyim KOL HAYOM HA-SHEM HAELOHIM MINNO'ATZ ("All the day long the Name of G-d is being blasphemed" (note:)YESHAYAH strkjv@52:5(:note) because of you. WITHOUT BELITTLING THE BRIS MILAH OR THE TORAH OR THE MINHAGIM OR THE AM KADOSH ACTS strkjv@21:18-26 VINDICATES RAV SHA'UL THAT THERE WAS "NOTHING IN THE REPORTS" THAT HE WAS A TRAITOR TO ANY OF THESE, AN ARGUMENT CAN BE MADE REGARDING DEVARIM strkjv@27:26, MISHMA'AT AND ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM MAT. strkjv@5:18-19; strkjv@23:23; JAM.2:10: THE HASIDEI UMMOT HAOLAM THE RIGHTEOUS GENTILES WILL SURPASS YOU YEHUDIM WHO PLACE UNWARRANTED BITTACHON IN BRIS MILAH AND BEING SHOMER MITZVOT "TO THE LETTER" CHUMRA AND BEING YEHUDIM IN THE YECHUS AVOT MERIT OF THE FATHERS, YET HAVE ONLY THE FORM AND NOT THE SUBSTANCE OF THE TORAH, WHILE THE RIGHTEOUS GENTILES, EVEN WITHOUT THE FORM, HAVE MISHMA'AT TO THE TORAH AND SO SURPASS YOU YEHUDIM, UNAWARE, AS YOU ARE, OF THE TURNING OF THE AGES AND THE NEED FOR THE ULTIMATE BRIS MILAH IN THE MOSHIACH, THAT OF HITKHADESHUT INWARDLY IN THE RUACH HAKODESH AND IN THE MOSHIACH

orthjbc@Romans:2:27 @ And the naturally uncircumcised ish who is mishma'at to the Torah will arise as a judgment on you. You! The very one who through the chumra (note:)strict adherence to the letter of the law, legalism(:note) and uncircumcision 2:25 are the transgressor of Torah!

orthjbc@Romans:2:29 @ the true Yehudi is so in [Hashem's] hidden way, and true bris milah is of the lev, in the Ruach Hakodesh, not in the chumra (note:)strict adherence to the letter of the law, legalism(:note). The one so marked has hodaah praise--"Yehudah/Hodah/Praise"...see Bereshis strkjv@29:35 that comes not from Bnei Adam but from Hashem.

orthjbc@Romans:3:1 @ What then is the advantage of the Yehudi? Or what is the value of the bris milah?

orthjbc@Romans:3:4 @ Chas v'shalom (note:)G-d forbid!(:note) Let G-d be true and KOL HAADAM KOZEV "every man a liar"--Tehillim strkjv@116:11. Even as it is written, L'MA'AN TITZDAK B'DAVRECHA ("in order that you might be vindicated when you speak and shall overcome when you judge" Tehillim strkjv@51:4[6].

orthjbc@Romans:3:5 @ But if our unrighteousness brings out and highlights the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note), what shall we say? Rhetorically speaking, is G-d unjust in inflicting Charon Af Hashem 1:18? I speak from a human standpoint.

orthjbc@Romans:3:6 @ Chas v'shalom! (note:)G-d forbid!(:note) For then how could Hashem be HaShofet kol ha'arets Bereshis strkjv@18:25?

orthjbc@Romans:3:8 @ Why do we not say, as some speakers of lashon hora slanderously report us to say, "Let us do resha that hatov might come of it"? The gezar din (note:)verdict(:note) of ashem guilty on them is well deserved. KI ADAM EIN TZADDIK BA'ARETZ KOHELET strkjv@7:20: BOTH YEHUDIM AND GOYIM ARE UNDER THE POWER OF CHET KADMON, THE ENTRANCE OF WHICH INTO OLAM HAZEH HAS DRAGGED ALL UNDER THE GEZAR DIN OF ASHEM; A CATENA OF PASSAGES FROM TEHILLIM AND YESHAYAH IN THE TARGUM HASHIVIM AND THE TANACH

orthjbc@Romans:3:9 @ What then? Are we (note:)Yehudim(:note) better off? Not altogether. For we have now charged both Yehudim and non-Jews as all alike under HaChet sin,

orthjbc@Romans:3:12 @ All have turned aside, they have together become worthless; there is none who does good, there is none, not so much as one."

orthjbc@Romans:3:17 @ and the derech Shalom (note:)the way of peace(:note) they have not known."

orthjbc@Romans:3:18 @ "There is no yirat Shomayim (note:)fear of G-d(:note) before their eyes." See Tehillim strkjv@13:1-3; strkjv@14:1-3; strkjv@5:9,10; strkjv@139:4; strkjv@140:3; strkjv@9:28; strkjv@10:7; Yeshayah strkjv@59:7-8; Tehillim strkjv@36:1; Mishle strkjv@1:16; Tehillim strkjv@35:2. WITHOUT BELITTLING THE MA'ASIM MITZVOT HATORAH TO WHICH MOSHIACH'S SHLIACH SHA'UL IS STILL LOYAL ACTS strkjv@21:21-25, A FURTHER ARGUMENT SHOWS THAT THE TORAH ITSELF FUNCTIONS AS THE TOVE'A KELALI PUBLIC PROSECUTOR TO BRING THE OLAM HAZEH BEFORE HASHEM AS ASHEM AND IN NEED OF MOSHIACH GO'ELEINU; AND NO ONE SHALL BE ACQUITTED OR BE YITZDAK IM HASHEM IYOV strkjv@25:4 BY CHUKIM OF THE TORAH, FOR, BECAUSE OF CHET KADMON'S ENTRANCE INTO THE OLAM HAZEH, ALL HAVE FALLEN FROM AND LACK THE ILLUMINATION BY HASHEM'S KAVOD THAT ADAM ONCE KNEW AND NOW ALL NEED THE GEULAH THROUGH THE KORBAN PESACH OF MOSHIACH, THE DAMI BLOODY ZEVACH PESACH PASCHAL SACRIFICE OF MOSHIACH, WHERE THE TZIDKAT HASHEM IS UPHELD, YITZDAK IM HASHEM IS CREDITED TO EMUNAH, AND THE NEW EXODUS OF THE GEULAH REDEMPTION IS EFFECTED

orthjbc@Romans:3:20 @ For by ma'asei HaTorah (note:)statutory works of the Torah(:note) shall KOL CHAI LO YITZDAK "all living not be justified" TEHILLIM strkjv@143:2, for through the Torah comes the da'as HaChet the knowledge of sin.

orthjbc@Romans:3:21 @ But now, apart from the Torah, the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note) has been revealed, as attested by the Torah and the Neviim the prophets,

orthjbc@Romans:3:22 @ that is, the Tzidkat Hashem through emunah in Rebbe, Melech HaMoshiach Yehoshua to all the ma'aminim. For there is no distinction.

orthjbc@Romans:3:23 @ For all have sinned and come short of the kavod Hashem (note:)glory of G-d(:note).

orthjbc@Romans:3:25 @ whom G-d set forth as a kapparah (note:)place or medium of wrath-propitiating blood atonement sacrifice(:note) through emunah faith in the DAM "blood"--BERESHIS strkjv@22:7; SHEMOT strkjv@12:3; YESHAYAH strkjv@53:7 of Moshiach, to demonstrate the Tzedek Olamim, the Tzidkat Hashem righteousness of G-d in pasach passing over, letting go the penalty of the averos sins committed in former times

orthjbc@Romans:3:26 @ in the forbearance of G-d, to vindicate His Tzidkat Hashem (note:)righteousness of G-d(:note) in the present time, that HASHEM TZADDIK "G-d is righteous" DIVREY HAYAMIM BAIS strkjv@12:6 Himself and the One who counts to be YITZDAK IM HASHEM IYOV strkjv@25:4 the person who has emunah and bittachon in Yehoshua. PURSUING AND BOASTING IN A TORAH OF BEING YITZDAK IM HASHEM BY MA'ASIM IS EXCLUDED, LEAVING ONLY THE TORAH UNDERSTOOD IN TERMS OF YITZDAK IM HASHEM BY EMUNAH AND UNDERSTOOD AS THE DERECH YESHU'AT ELOHEYNU NOT FOR YEHUDIM ONLY, BUT ALSO GOYIM, BY EMUNAH; THIS UNDERSTANDING UPHOLDS THE TORAH DEVARIM strkjv@27:26, ALLOWING YEHUDIM TO BE ZEALOUS FOR THE TORAH ACTS strkjv@21:20 AS AN EXPRESSION OF COVENANT OBLIGATION AND DISTINCTIVE PRIVILEGE, WHILE AT THE SAME TIME MAKING THE WAY STRAIGHT FOR BOTH YEHUDIM AND GOYIM TO ENTER THE MALCHUT HASHEM VIA THE TORAH OF FAITH AND THE ONE WAY OF TRUST IN THE WORK OF HASHEM IN THE MAVET AND TECHIYAS HAMESIM OF MOSHIACH, SINCE HASHEM IS G-D OF THE WHOLE WORLD, YEHUDIM AND GOYIM ALIKE

orthjbc@Romans:3:28 @ For we reckon that a man is acquitted and pronounced to be YITZDAK IM HASHEM by emunah (note:)personal faith, trust(:note), apart from the ma'a'sei haTorah.

orthjbc@Romans:3:29 @ Or is Hashem G-d of the Yehudim only? Is Hashem not also G-d of the Goyim? Ken, of non-Jews, too,

orthjbc@Romans:3:30 @ vi-bahlt (note:)since(:note), after all, Adonai echad "G-d is one"--DEVARIM strkjv@6:4. Therefore, He will consider to be YITZDAK IM HASHEM and acquit those of the bris milah on the ground of emunah and the uncircumcised through that same emunah. TORAH IS MOICHIACH ESTABLISHED, VERIFIED IN ITS VALIDITY BY EMUNAH

orthjbc@Romans:3:31 @ Does it follow that we abolish Torah and make it invalid through emunah (note:)faith(:note)? Chas v'shalom! G-d forbid! Aderaba to the contrary, we uphold the Torah.

orthjbc@Romans:4:1 @ What then shall we say about Avraham Avinu (note:)Abraham our forefather(:note) according to the basar the flesh? What did he find to be the case?

orthjbc@Romans:4:6 @ As also Dovid speaks of the ma'ashair (note:)happiness/ blessedness(:note) of the person to whom Hashem reckons to be YITZDAK IM HASHEM without dependence on [zchus-earning] ma'asim 4:4:

orthjbc@Romans:4:9 @ This ma'ashair (note:)blessedness/happiness(:note) then, does it come on those of the bris milah the circumcised or also on those without the bris milah the uncircumcised? For we say, emunah "was counted/reckoned/credited" to Avraham Avinu for TZEDAKAH "righteousness"--BERESHIS strkjv@15:6.

orthjbc@Romans:4:11 @ Not in circumcision, but in uncircumcision! And he received the sign (note:)or distinguishing mark(:note) of the bris milah, a seal of the tzidkat haemunah the righteousness of faith which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned/counted to them as well,

orthjbc@Romans:4:12 @ and in order that he might be the father of the circumcision to those who are not only anashim of circumcision but also who follow in the footsteps of the emunah (note:)faith(:note) of Avraham Avinu, which he had in [his] uncircumcision. THE DERECH TZADDIKIM TO THE HAVTACHAH IS THE DERECH EMUNAH

orthjbc@Romans:4:14 @ For if the people of Torah are yoreshim (note:)heirs(:note), emunah faith is rendered invalid and the havtachah the promise is annulled,

orthjbc@Romans:4:16 @ For this reason the havtachah (note:)the promise(:note) is of emunah faith, in order that it might be in accordance with unmerited Chen v'Chesed Hashem favor, grace, that the havtachah might be certain to all the zera seed, not to him who is of the Torah only, but also to bnei emunat Avraham the sons of the faith of Avraham Avinu, to him who is of the faith of Abraham. Avraham Avinu is the father of us all,

orthjbc@Romans:4:17 @ as it is written, AV HAMON GOYIM N'TATICHA (note:)"I have made you father of many nations"-- BERESHIS strkjv@17:5(:note). This was in the sight of Hashem in whom "he believed," Elohim who gives life to the dead and calls things which have no existence into existence.

orthjbc@Romans:4:18 @ Against tikvah (note:)hope(:note), in hope "he beieved," in order that he might become AV HAMON GOYIM "father of many nations"--BERESHIS strkjv@17:5 in accordance with what had been said, "So shall your ZERA "seed' be"--BERESHIS strkjv@15:5.

orthjbc@Romans:4:19 @ Without weakening in emunah (note:)personal faith, trust(:note) he contemplated his own body, now as good as dead vi-bahlt since he was about one hundred years old, and also the deadness of Sarah's womb.

orthjbc@Romans:4:21 @ being fully convinced that what Elohim had promised He was able also to do.

orthjbc@Romans:4:23 @ Nor was it written down for his sake alone that "it was reckoned to him,"

orthjbc@Romans:4:24 @ but also for us, to whom it is to be reckoned, who believe in Him who raised Yehoshua Adoneinu from the mesim (note:)dead ones(:note),

orthjbc@Romans:4:25 @ who was handed over for peshaeinu (note:)our transgressions(:note) and raised for tsadkeinu our being made righteous/our acquittal/vindication--see Rom.5:18.

orthjbc@Romans:5:1 @ Therefore, having been acquitted and declared to be YITZDAK IM HASHEM (note:)IYOV strkjv@25:4(:note) because of our emunah faith, we have shalom peace in relation to Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@Romans:5:2 @ through whom also we have haSha'ar laHashem (note:)gate to appoach G-d's presence, access of the tzaddikim--Tehillim strkjv@118:20(:note) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod HaElohim.

orthjbc@Romans:5:3 @ Not only so, but we also glory in tzoros (note:)troubles, afflictions(:note), knowing that tzarah trouble produces zitzfleisch patience

orthjbc@Romans:5:9 @ How much more then, having now been acquitted and pronounced to be YITZDAK IM HASHEM (note:)IYOV strkjv@25:4(:note) on the basis of the Moshiach's DAM blood and sacrificial death, how much more then shall we be delivered through Him from eschatological Charon Af Hashem burning anger of G-d!

orthjbc@Romans:5:10 @ For if when we were (note:)G-d's(:note) oyevim enemies we were reconciled to Hashem through the mavet death of the Ben HaElohim [Moshiach], how much more, having been reconciled and no longer oyevim, shall we be delivered by His risen Chayyei olam!

orthjbc@Romans:5:11 @ Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through Whom we have now received the ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note). ADAM AND THE NEW ADAM MOSHIACH BEN HAELOHIM; THE SHEVIRAT KELIM COSMIC CATASTROPHE OF THE FALL

orthjbc@Romans:5:12 @ Therefore, just as through one Adam (note:)one man/humanity/Adam(:note), Chet Sin entered into the Olam Hazeh and, through Chet Sin, entered Mavet Death; and so Mavet Death passed through to all b'nei Adam sons of Adam, all Mankind, because all sinned.

orthjbc@Romans:5:13 @ For until (note:)the epoch of(:note) the Torah Law, Chet Sin, Chet Kadmon, original sin was in the world, but Chet Sin is not accounted/recorded to make charges for death penalties in the absence of Torah i.e. no Law, no violation.

orthjbc@Romans:5:14 @ Nevertheless, Mavet (note:)Death(:note) reigned supreme from the epoch of Adam Adam until the epoch of Moshe Rabbeinu, even over those who did not sin in the very same manner of Adam's averah transgression, disobedience, commandment rebelled against and recorded for death penalty--that is, Adam who is a tipus pattern, prophetic type, a demut he'atid a future figure of Hu HaBah "He who comes," Moshiach the Coming One, the Coming Go'el Redeemer--Yeshayah strkjv@59:20. CHEN V'CHESED HASHEM SEEN IN A COMPARISON OF ADAM AND MOSHIACH

orthjbc@Romans:5:16 @ And the mattanah (note:)free gift(:note) is not like the effect of that one man's averah. For the mishpat judgment is from one averah transgression to the gezar din verdict of ashem guilty, to haresha'ah condemnation as guilty, but the effect of the unmerited Chen v'Chesed Hashem is from many averot transgressions to zikkuy acquittal, justification, to that of being YITZDAK IM HASHEM "justified with G-d" Iyov strkjv@25:4, i.e. acquittal/justification with Hashem.

orthjbc@Romans:5:17 @ For if by the averah (note:)transgression(:note) of the one, Mavet Death reigned through the one, how much more those, who receive the abundance of unmerited Chen v'Chesed Hashem grace and of the matnat hatzedakah the gift of righteousness, shall reign in life through the one, Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Romans:5:18 @ So, then, as through the averah of one to all anashim to haresha'ah (note:)condemnation as guilty(:note), so also through the righteous act of one to all anashim to tzidkat Chayyim righteousness of life.

orthjbc@Romans:5:19 @ For as through the disobedience of the one Adam (note:)one Man(:note), the many were made chatta'im sinners, so also through the mishma'at obedience of the one, the many will be made tzaddikim righteous ones.

orthjbc@Romans:5:21 @ in order that as Chet (note:)Sin(:note) reigned in Mavet Death, so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

orthjbc@Romans:6:1 @ What then shall we say? Are we to persist in Chet (note:)sin(:note) al menat in order that unmerited Chen v'Chesed Hashem might increase?

orthjbc@Romans:6:2 @ Chas v'shalom! Vi-bahlt (note:)since(:note) we have died to Chet, how can we still live in it?

orthjbc@Romans:6:3 @ Or are you unaware that all we who were given a tevilah in a mikveh mayim (note:)pool for ritual bath and initiatory tevilah immersion(:note) into Rebbe, Melech HaMoshiach Yehoshua were immersed into His mavet death?

orthjbc@Romans:6:4 @ So then we were buried with Him through a tevilah unto Mavet, in order that as Rebbe Melech HaMoshiach was raised from hamesim (note:)the dead ones(:note) through the kavod haAv, so we also should walk in hitkhadeshut Chayyim newness of life.

orthjbc@Romans:6:5 @ For if we have become grown together with the very likeness of His mavet (note:)death(:note), we shall certainly also be grown together with the very likeness of His Techiyas HaMesim Resurrection. MOSHIACH'S AITZ HAKELALAT HASHEM AND BEING DEAD WITH MOSHIACH TO THE YETZER HARAH AND BEING MESIM DEAD ONES TO AVERAH, TO THE POWER OF CHET KADMON, AND BEING CHAYYIM IN MOSHIACH AT THE TURNING OF THE AGES WITH NATURAL CAPACITES NOW NESHEK HAOHR 6:13; strkjv@13:12

orthjbc@Romans:6:6 @ Knowing this, that our old humanity (note:)in Adam(:note) has been put to death on Moshiach's Aitz HaKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23 with Him, in order that the etsem HaAdam HaChet the essence of the humanity of sin, the human existence ruled by sin might be done away with, so that we might no longer serve Chet sin.

orthjbc@Romans:6:8 @ But if we have died with Moshiach, we believe that we shall also live with Him,

orthjbc@Romans:6:10 @ For the Mavet he died, he died to chet (note:)sin(:note) once and for all; but HaChayyim the life he lives, he lives to Hashem.

orthjbc@Romans:6:11 @ So also you must reckon yourselves mesim (note:)dead ones(:note) to Chet Sin but Chayyim l'Hashem baMoshiach Yehoshua alive to G-d in Messiah Yehoshua.

orthjbc@Romans:6:12 @ Therefore, do not let Chet (note:)Sin(:note) rule in your mortal body to obey its ta'avot,

orthjbc@Romans:6:13 @ and do not give Chet (note:)sin(:note) control of your natural capacities as neshek weapons of pesha unrighteousness, transgression, but present yourselves to Hashem as ones alive from the mesim and present to Hashem your natural capacities as neshek weapons of Tzedek Olamim.

orthjbc@Romans:6:14 @ For Chet (note:)sin(:note) shall not exercise bailus sovereignty, ownership, dominion over you; for you are not under the epoch of Torah but under the epoch of Chesed grace. AVADIM OF TZEDEK OLAMIM RESULTING IN KEDUSHAH THROUGH MOSHIACH

orthjbc@Romans:6:15 @ What then? Should we commit averah, because we are not under the epoch of Torah but under the epoch of Chesed? Chas v'shalom!

orthjbc@Romans:6:19 @ --I speak in human terms on acount of the weakness of your frail fallen humanity. For just as you handed over your natural capacities as avadim (note:)slaves(:note) to tum'a uncleanness and to lawlessness which results in lawlessness, so now hand over your natural capacities as servants of Tzidkat Hashem which results in kedusha holiness/consecration.

orthjbc@Romans:6:22 @ But now, having been set free from Chet (note:)sin(:note) and made an eved Hashem servant of G-d, you have your p'ri for Hashem, resulting in kedusha, and the end is Chayyei Olam eternal life. THE KNAS PENALTY OF AVEIRAH IS MAVET

orthjbc@Romans:7:3 @ Accordingly she will be named no'eh-fet (note:)adulteress(:note) if, while her husband lives, she becomes another man's. But if her ba'al husband dies, she is free from the Torah, so that she is no no'eh-fet adulteress if she becomes another man's.

orthjbc@Romans:7:4 @ So then, Achim b'Moshiach, you also were put to death in relation to the Torah through the basar of Moshiach (note:)Tehillim strkjv@16:9-10; (:note), in order that you might become another's, bound to the One who was raised from the mesim, so that we might bear p'ri for Hashem.

orthjbc@Romans:7:5 @ For when we were in the basar (note:)in the fallen condition of the old humanity(:note), the ta'avat besarim, the sinful passions through the Torah were working in our natural capacities, so as to bear p'ri for mavet death.

orthjbc@Romans:7:6 @ But now we have been released from the dominating ownership of the Torah, having died to that by which we were confined, so that we might serve in hitkhadeshut haRuach [haKodesh] (note:)the newness of the Holy Spirit(:note) and not in the oldness of the chumra strict adherence to the letter of the law, legalismsee strkjv@2:29. THE PROBLEM OF INDWELLING CHET AND ITS EXISTENTIAL POWER; FOR WITHOUT THE MAVET OF THE OLD HUMANITY AND THE HITKHADESHUT OF THE NEW HUMANITY IN MOSHIACH, THE CHUKIM OF THE TORAH AROUSES THE TA'AVOT HACHET, FOR MY BASAR, MY FALLEN HUMANITY, IS NOT MERELY PLAGUED BY THE YETZER HARAH, THE EVIL INCLINATION; IT IS BLIND AND HOSTILE TO G-D, SOLD UNDER THE POWER OF SLAVEMASTER CHET, UNSPIRITUAL 7:14, WITHOUT ANY GOOD 7:18, UNDER THE INBORN SWAY OF BONDAGE TO SIN 7:14, AND BEETZEM IN FACT CONSTITUTES THE CONDITION WHEREIN THE SINFUL LUSTS ARE IN OPERATION 7:5.

orthjbc@Romans:7:7 @ What then shall we say? That the Torah is considered as chet (note:)sin(:note)? Chas v'shalom! Nevertheless, I would not have experienced chet sin except through the Torah; for I would not have known chamdanut covetousness/greediness if the Torah had not said, LO TACHMOD "Thou shalt not covet"--SHEMOT strkjv@20:17.

orthjbc@Romans:7:8 @ But Chet (note:)Sin(:note), seizing its opportunity through the mitzvoh commandment, stirred up all manner of chamdanut covetousness in me. For in the absence of the Torah, Chet Sin is dead.

orthjbc@Romans:7:9 @ And in the absence of the Torah I was once alive. But when the mitzvoh (note:)commandment(:note) came, Chet Sin became alive,

orthjbc@Romans:7:13 @ Did that which is good, then, become mavet (note:)death(:note) to me? Chas v'shalom! But Chet Sin, it was Chet, working mavet death in me through that which is good, in order that Chet might be shown as Chet Sin, and in order that Chet through the mitzvoh commandment might become chata'ah gedolah ad-m'od utterly sinful.

orthjbc@Romans:7:14 @ For we know that the Torah is Ruchanit (note:)Spiritual, of the Ruach Hakodesh(:note); but I am of the basar fallen humanity sold under the power of slavemaster Chet.

orthjbc@Romans:7:18 @ For I know that there dwells in me, that is, in my basar (note:)my fallen humanity(:note) no good thing; for the wish to do what is right lies ready at hand for me, but to accomplish the good is not.

orthjbc@Romans:7:20 @ But if what I do not wish is that which I do, it is no longer I doing it but [the power of] Chet (note:)Sin, Chet Kadmon, Original Sin(:note) which dwells within me.

orthjbc@Romans:7:23 @ but I see another Chok (note:)decree/law(:note) in my natural capacities at war with the Torah of my mind and making me a prisoner to the Chok law of Chet Sin which is [a power] in my natural capacities.

orthjbc@Romans:8:3 @ For what the Torah was unable to do in that it was weak through the basar (note:)fallen human nature unrenewed by the Ruach Hakodesh(:note), G-d sent His own Ben HaElohim in the very demut likeness of the basar of sinful humanity and as a chattat sin offering, sin-atoning sacrifice and both pronounced and effected a sentence of death on HaChet baBasar Sin in the Flesh, in the fallen old humanity

orthjbc@Romans:8:4 @ in order that the maleh chukat haTorah (note:)the full statute requirement of the Torah--see Vayikra strkjv@18:5(:note) might be fulfilled in us who walk in the Derech haChayyim the way of life according to the Ruach Hakodesh and not in accordance with the basar.

orthjbc@Romans:8:6 @ For the way of thinking of the basar is mavet (note:)death(:note), whereas the way of thinking of Ruach Hakodesh the Holy Spirit is Chayyim life and Shalom peace.

orthjbc@Romans:8:11 @ But if the Ruach of Him who raised Yehoshua from the Mesim dwells in you, He who raised Moshiach from the Mesim will give Chayyim to your mortal bodies as well, through His indwelling Ruach in you.

orthjbc@Romans:8:15 @ For you did not receive a spirit of avdut, falling back into yir'ah (note:)fear(:note); but you received the Ruach Mishpat Banim the Ruach of having Ma'amad haBanim, standing as Sons, by which we cry, "Abba, Avinu"!

orthjbc@Romans:8:17 @ And if bnei HaElohim, then also yoreshim (note:)heirs(:note) of G-d and co-heirs Rom strkjv@4:13f together with Moshiach, provided that we suffer with him in order that we might also be set in kavod glory, eschatological glorification with him. THE COMING KAVOD WITH MOSHIACH

orthjbc@Romans:8:18 @ For I reckon that the sufferings of the present time are not to be compared with the coming kavod (note:)glory(:note) to be revealed to us.

orthjbc@Romans:8:19 @ For the eager expectation of HaBri'ah (note:)the Creation(:note) eagerly awaits the heavenly unveiling, the Apocalypse, of the bnei HaElohim.

orthjbc@Romans:8:21 @ because HaBri'ah (note:)the Creation(:note) also itself will be set free from the avdut slavery of corruption/destruction into the deror freedom YESHAYAH strkjv@61:1 of the kavod glory of the bnei HaElohim.

orthjbc@Romans:8:23 @ And not only so, but also we ourselves who have the bikkurim (note:)firstfruits(:note) of the Ruach Hakodesh also groan within ourselves, eagerly awaiting the Mispat HaBanim, that is, the pedut redemption of our Techiyas HaMesim body. OUR ZITZFLEISCH IS MINEI UBEI INTRINSICALLY BASED ON TIKVAH

orthjbc@Romans:8:24 @ For it is in terms of tikvah (note:)hope(:note) that we were delivered in eschatological salvation. But tikvah hope which is seen is not tikvah, for who hopes for what he sees?

orthjbc@Romans:8:26 @ In the same way, the Ruach Hakodesh helps us in our weakness (note:)as creatures: see Romans strkjv@5:6(:note). For as we daven, we do not know as we should for what to make tefillos prayers, but the Ruach Hashem Himself intercedes on our behalf with labor pang groans, not intelligibly uttered.

orthjbc@Romans:8:27 @ And He who searches the levavot knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the kedoshim. HASHGACHAH (note:)PROVIDENCE(:note) GUARDS THE AM KADOSH OF MOSHIACH ACCORDING TO THE TOCHNIT HASHEM 8:28; strkjv@9:11 WHEREIN BY CHESED AND CHOCHMAH THE ENTIRE YESHU'AT ELOHEINU IS BEING WORKED OUT

orthjbc@Romans:8:28 @ And we know that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (note:)the summoned/called ones(:note) according to tochnit Hashem purposeful and willed plan or goal--9:11.

orthjbc@Romans:8:29 @ For those He had da'as of beterem (note:)beforehand--Yirmeyah strkjv@1:5(:note), He also decided upon from the beginning to be conformed to the demut likeness of His Ben HaElohim, that he [Moshiach] should be HaBechor Firstborn among many achim.

orthjbc@Romans:8:30 @ And those He decided upon from the beginning, He also summoned/called; and those He summoned/called, He also acquitted and pronounced to be YITZDAK IM HASHEM; and those He acquitted and pronounced to be YITZDAK IM HASHEM, He also set in eternal kavod (note:)glory(:note). WHO CAN SEPARATE US FROM THE AHAVAS MOSHIACH?

orthjbc@Romans:8:31 @ In view of these things, what therefore shall we say? If Hashem is for us, who is against us?

orthjbc@Romans:8:32 @ He who indeed did not spare His own Ben HaElohim but gave Him up for us all, how shall He not also with Him give us all things (note:)see Romans strkjv@8:12-17; strkjv@4:13f(:note).

orthjbc@Romans:8:34 @ Who is there to make mishpat to haresha'a (note:)condemnation(:note), to make judgment to Onesh Gehinnom? It is Moshiach Yehoshua who died, rather was kam litechiyah raised to life, who also is at LIMIN HASHEM the right hand of G-d--Tehillim strkjv@110:1, who also intercedes on our behalf see Romans strkjv@8:26-27. OUR INSEPARABLE DEVEKUS WITH HASHEM THROUGH MOSHIACH

orthjbc@Romans:8:36 @ As it is written, "KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K'TZON TIVCHAH ("For Your sake we are being killed all the day; we are reckoned as sheep for slaughter"--TEHILLIM strkjv@44:22 (note:)23(:note).

orthjbc@Romans:8:37 @ But in all these things we prevail bichlal (note:)entirely(:note) through Him who had ahavah for us.

orthjbc@Romans:8:38 @ For I am convinced that neither Mavet nor Chayyim nor malachim nor rulers, neither things present nor things to come nor kochot (note:)powers(:note),

orthjbc@Romans:9:5 @ theirs are HaAvot (note:)the Patriarchs(:note), and from them came, in so far as His humanity is concerned, Rebbe, Melech HaMoshiach, al haKol hu haElohim. Boruch hu l'olam va'ed. Omein. WILL K'LAL YISROEL FIND GEULAH IN THE MOSHIACH? WHO IS REDEEMED YISROEL? IS THIS SYNONYMOUS WITH YISROEL ACCORDING TO THE BASAR? YA'AKOV AND ESAV WERE BOTH CHILDREN ACCORDING TO THE BASAR, BUT IT WAS NOT A CASE OF THE ZCHUS AVOT OR ZCHUS OF MERIT-EARNING MA'ASEI HATORAH OBLIGATING G-D TO REWARD YA'AKOV 4:4 AS OVER AGAINST HIS TWIN, BUT IT WAS THE PURPOSE OF HASHEM THAT WAS DECISIVE, IN ORDER THAT IT NOT BE A MATTER OF THE ONE WHO WILLS OR THE ONE WHO RUNS AND THEREFORE EARNS SALVATION BY HIS MERIT IN WILLING AND RUNNING, AND, AS A RESULT, GLORIES IN HIS SELF-ATTAINMENT AND HAS GROUNDS FOR BOASTING BEFORE HASHEM; NO, THE GLORY GOES TO THE ONE GRACEFULLY CHOOSING, NOT THE ONE CHOSEN BY GRACE, FOR HASHEM HAS HIS MASTER PLAN, WHICH IS TO SAVE FOR HIMSELF SOME SURVIVORS, A REMNANT, A ZERA, WHICH ARE HIS MOSHIACH AND HIS PEOPLE OF THE GEULAH, THE PEOPLE OF HAVTACHAH, OF BECHIRAH, AND OF CHANINAH; IT WILL TAKE RAV SHA'UL UP UNTIL THE END OF CHAPTER 11 TO SHOW THAT THIS WILL ALSO INCLUDE THE EVENTUAL GRAFTING IN OF THE WHOLE NATION, ONCE THE FULL NUMBER OF NON-JEWS HAS BEEN GRAFTED IN. THEREFORE, AT THAT TIME, ALL YISROEL WILL FLOW INTO THE KEHILLAH OF MOSHIACH AND THE GEULAH REDEMPTION

orthjbc@Romans:9:6 @ But it is not as though the Dvar Hashem has failed. For not all those descended from Yisroel are truly redeemed Yisroel (note:)of the eschatological Geulah(:note).

orthjbc@Romans:9:7 @ Nor is it as though all the banim of K'lal Yisroel are the ZERA of Avraham Avinu, but (note:)as it is written(:note) BEYITZCHAK YIKARE L'CHA ZERA "In Yitzchak shall your seed be called/named/summoned" --BERESHIS strkjv@21:12.

orthjbc@Romans:9:9 @ For this word is one of havtachah (note:)promise(:note): KA'ET SHOV ASHUV UL'SARAH BEN "About this time I will come and Sarah shall have a son"--BERESHIS strkjv@18:10,14.

orthjbc@Romans:9:10 @ Not only so, but also in the case of Rivkah (note:)Isaac's wife(:note) who conceived by the one act of sexual intercourse with Yitzchak Avinu.

orthjbc@Romans:9:12 @ not from ma'asei mitzvot haTorah but from the One who makes the keri'ah (note:)divine summons, call(:note), it was said to her, RAV YA'AVOD TZA'IR "the elder will serve the younger"--BERESHIS strkjv@25:23,

orthjbc@Romans:9:13 @ as it is written, VA'OHAV ES YA'AKOV V'ES ESAV SANEITI (note:)"Ya'akov have I loved, but Esau have I hated"--MALACHI strkjv@1:2-3(:note).

orthjbc@Romans:9:14 @ What then shall we say? There is no avla (note:)injustice(:note) with G-d, is there? Chas v'Shalom!

orthjbc@Romans:9:17 @ For the Kitvei Hakodesh says to Pharaoh, BA'AVUR ZOT HE'EMADTICHA BA'AVUR HAROTECHA ES KOCHI ULEMA'AN SAPER SHMI BECHOL HA'ARETZ (note:)"For this purpose I raised you up, in order that I might demonstrate in you my power and in order that my Name might be proclaimed in all the earth"--SHEMOT strkjv@9:16(:note).

orthjbc@Romans:9:23 @ and in order that He might make known the wealth of His kavod (note:)glory(:note) on vessels which are objects of Hashem's chaninah mercy, free grace which He prepared beforehand for kavod glory, strkjv@8:29-30.

orthjbc@Romans:9:24 @ By which I mean us, whom also He called, not only from the Yehudim but also from the non-Jews,

orthjbc@Romans:9:25 @ as it says in Hoshea, V'AMARTI L'LO AMMI AMI ATAH (note:)"And I will call the "not my people' my people"--HOSHEA strkjv@2:25 [23](:note) and the "not loved' loved;

orthjbc@Romans:9:26 @ and it shall be in the place where it was said to them, You are not my people, there they shall be called B'NEI EL CHAI (note:)"sons of the living G-d"--HOSHEA strkjv@2:1 [1:10](:note)

orthjbc@Romans:9:29 @ And as Yeshayah said beforehand, "Except Adonoi Tzvaot had left us SARID KIM'AT ("some survivors" (note:)9:7(:note), we would have become like S'dom and we would have been the same as Amora"-- [YESHAYAH strkjv@1:9]. ON YISROEL AND THE BESURAS HAGEULAH; THE TORAH OF RIGHTEOUSNESS, THE TORAH WHICH DEFINES RIGHTEOUSNESS, DOING SO BY BRINGING THE DA'AS HACHET AND THE DEATH CURSE OF THE LAW. THE TORAH DEFINES RIGHTEOUSNESS ALSO BY BRINGING THE DA'AS OF MOSHIACH AND HIS COMING ESCHATOLOGICAL RIGHTEOUSNESS WHICH BASAR WITHOUT HITKHADESHUT REGENERATION) CAN NO MORE PURSUE BY MA'ASIM HATORAH THAN IT CAN ESCAPE THE DEATH CURSE OF THE LAW--ROMANS strkjv@3:20,23; strkjv@6:23; HE WHO HAS EMUNAH IN THE MOSHIACH, THE TZUR MICHSHOL, THE EVEN NEGEF, WILL NOT STUMBLE IN SHAME AT THE YOM HADIN SEE ALSO DANIEL strkjv@12:2; THE MISTAKE OF TAKING THE PATH OF TZEDEK BY PE'ULOT RATHER THAN EMUNAH

orthjbc@Romans:9:30 @ What then shall we say? That Goyim who do not pursue Tzedek (note:)righteousness(:note) have attained Tzedek which is Tzedek through emunah,

orthjbc@Romans:9:31 @ whereas Yisroel pursuing a Tzedek (note:)righteousness(:note) based on the Torah see Galatians.3:12-13 OJBC did not arrive at that Torah.

orthjbc@Romans:9:33 @ as it is written--"Hinei, I place in Tziyon a stone of stumbling and a rock of offense; and he who believes in Me shall not be put to shame" (note:)YESHAYAH strkjv@8:14; strkjv@28:16(:note).

orthjbc@Romans:10:1 @ Achim b'Moshiach, the great tshuka (note:)desire(:note) of my lev and my tefillah to Hashem is for the Yeshu'at Yisroel salvation of Israel.

orthjbc@Romans:10:2 @ For I can be meid (note:)provide testimony(:note) regarding them that they have a kinat Hashem zeal for G-d, but not in accordance with saving binah and da'as.

orthjbc@Romans:10:4 @ For Moshiach is the finishing line of (note:)the epoch of(:note) Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.

orthjbc@Romans:10:6 @ Whereas the Tzidkat Emunah (note:)righteousness which is from faith(:note) speaks thus: "Do not say looking for salvation being merited by superhuman attainments in works in your lev, "Who will go up into Shomayim?' that is, to bring Moshiach down?

orthjbc@Romans:10:8 @ But what does it say? The Dvar is near you, in your mouth and in your lev" [DEVARIM strkjv@9:4; strkjv@30:12-14], that is, the Dvar of Emunah which we proclaim. THE ANI MA'AMIN HODA'AH OF ORTHODOX JEWISH FAITH; NEED FOR GEULAH PERATIT (note:)INDIVIDUAL REDEMPTION(:note) BEFORE THE GEULAH KELALIT GENERAL REDEMPTION DESCRIBED IN ROMANS CHAPTER 11 missing

orthjbc@Romans:10:11 @ For the Kitvei Hakodesh says, "Everyone who has emunah in Him shall not be put to shame"--YESHAYAH strkjv@28:16.

orthjbc@Romans:10:13 @ For V'HAYAH KOL ASHER YIKRA B'SHEM HASHEM (note:)"Everyone whoever calls upon the Name" YOEL strkjv@3:5 [2:32](:note) of the L-rd shall be delivered. THE EPOCH OF TORAH IS OVER; LAW MUST NOT BE USED IN PLACE OF MOSHIACH, FOR IT CANNOT SAVE. IF THE TORAH REDEEMS AS A SUBSTITUTE FOR THE MOSHIACH GO'ELEINU, THEN MOSHIACH DIED FOR NOTHING GAL.3:21.

orthjbc@Romans:10:14 @ How therefore shall they call on Him in whom they have not believed? and how shall they believe in Him whom they have not heard? And how shall they hear without someone preaching?

orthjbc@Romans:10:15 @ And how shall they do the work of maggidim? unless they have been sent as shluchim? As it is written, "How timely are the feet of those who preach" Besuras HaGeulah--YESHAYAH strkjv@52:7.

orthjbc@Romans:10:16 @ But not all have mishma'at (note:)obedience(:note) to the Besuras HaGeulah. RAV SHA'UL NOW SHOWS THAT THE LACK OF RESPONSE TO THE PREACHING OF THE BESURAS HAGEULAH ON THE PART OF JEWISH PEOPLE WAS EXPECTED IN NEVU'AH PROPHECY; ONLY THE REMNANT WAS PREDICTED TO HEAR AND HAVE EMUNAH; THEIR "HEARING" IS BOTH THE ACT OF OBEDIENT HEARING AND THAT WHICH IS HEARD; THE "WORD OF MOSHIACH" IS MOSHIACH HIMSELF WHO COMES FROM SHOMAYIM AND FROM THE KEVER AND INTO THE LEV AS THE ESCHATOLOGICAL WORD OF SALVATION AND BEARER OF THE SAVING MESSAGE--ROMANS strkjv@10:6-13 For Yeshayah says YESHAYAH strkjv@53:1: MI HE'EMIN LISHMU'ATEINU ("Who has believed that which is heard, our report?"

orthjbc@Romans:10:18 @ But I say, is it the case that they have not heard? On the contrary: "Their sound has gone out into all the earth and their words to the ends of the inhabited world"--TEHILLIM strkjv@19:4. RAV SHA'UL IS USING TEHILLIM 19'S LANGUAGE ABOUT A REVELATION OF G-D THROUGH THE CREATED STARS TO EXPRESS THE POINT THAT THE REVELATION OF MOSHIACH YEHOSHUA HAS REACHED AROUND THE WORLD LIKE THE CREATED REVELATION OF THE GOOD NEWS HAS REACHED UNIVERSAL JEWRY THROUGH PREACHERS LIKE SHA'UL PREACHING IN THE DIASPORA SYNAGOGUES, SO THE JEWISH PEOPLE ARE WITHOUT EXCUSE. THE JEWISH PEOPLE CANNOT SAY THEY HAVE NOT HEARD ABOUT MOSHIACH YEHOSHUA. NEXT RAV SHA'UL WILL SHOW THAT JEWISH PEOPLE WHO HEAR THE TORAH READ OUT FROM COVER TO COVER IN THE SHULS EVERY YEAR CANNOT SAY THEY HAVE NOT HEARD MOSHE RABBEINU SPEAK ABOUT THE ESCHATOLOGICAL INCOMING OF THE GENTILES, AN EVENT BEING FULFILLED IN RAV SHA'UL'S MINISTRY AND ATTESTED BY BOTH THE TORAH AND THE NEVIIM, WHICH SHA'UL NOW QUOTES. AM YISROEL OUGHT TO HAVE SEEN THE GOYIM OF THE WHOLE WORLD FLOCKING INTO EMUNAH IN THE MOSHIACH AS A FULFILMENT OF DEVARIM strkjv@32:21. THE EMUNAH OF THE GOYIM AND THE LACK OF IT ON THE PART OF YISROEL ARE PLACARDED IN LARGE PRINT FOR ALL TO SEE IN THE WORDS OF THE KITVEI HAKODESH WHICH RAV SHA'UL NOW QUOTES, SO YISROEL IS WITHOUT EXCUSE

orthjbc@Romans:10:19 @ But I say, is it the case that Yisroel has not known? First, Moshe Rabbeinu says: "I will provoke you to jealousy by a not nation; By a senseless nation I will make you angry."--DEVARIM strkjv@32:21.

orthjbc@Romans:10:20 @ And Yeshayeh is bold as to say: "I have been found by those who do not seek me; I have revealed myself to those who do not ask for me"--YESHAYAH strkjv@65:1.

orthjbc@Romans:10:21 @ But concerning Yisroel he (note:)Yeshayah(:note) says: "All the day I stretched out my hands to a disobedient and obstinate people"-- YESHAYAH strkjv@65:2.

orthjbc@Romans:11:1 @ I ask, therefore, has Hashem repudiated His people? Not at all! Chas v'Shalom! For I too am a ben Yisroel, of the zera Avraham (note:)seed of Avraham Avinu(:note), of the tribe of Binyamin.

orthjbc@Romans:11:2 @ Hashem has not repudiated His people whom he foreknew [TEHILLIM strkjv@94:14; ROMANS strkjv@8:29). Or do you not know what the Kitvei Hakodesh says in the section about Eliyahu, how he appeals to Hashem against Yisroel?

orthjbc@Romans:11:3 @ "Adonoi, they have killed your Neviim, they have torn down your mitzbe'achot (note:)altars(:note), and I alone have been left and they seek my life." [MELACHIM ALEF strkjv@19:10]

orthjbc@Romans:11:4 @ But what is Hashem's answer to him? "I have kept for myself seven thousand men, who have not bowed the knee to Ba'al." [MELACHIM ALEF strkjv@19:18]

orthjbc@Romans:11:5 @ Thus, therefore, also in the present time, there has come into being a she'arit (note:)remnant, remainder(:note) in accordance with the bechirah election of chesed free, unmerited favor or grace.

orthjbc@Romans:11:11 @ I ask, therefore, have they stumbled so as to fall? Chas v'Shalom! But by their pesha (note:)transgression(:note), Yeshu'at Eloheinu is coming to the Goyim in order to provoke them to jealousy.

orthjbc@Romans:11:13 @ I am speaking to you Goyim. So then, inasmuch as I am Shaliach haGoyim, I magnify my avodas kodesh, in the tikvah (note:)hope(:note)

orthjbc@Romans:11:14 @ that I might provoke my kindred to jealousy and might save some of them.

orthjbc@Romans:11:15 @ For if their rejection means ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note) for the world, what shall their acceptance mean other than Chayyim min haMesim Life from the dead ones?

orthjbc@Romans:11:16 @ If the terumah (note:)portion, offering, kohen's share of the challah or Shabbos bread(:note) that is reishit first is kodesh holy, so is the whole; and if the shoresh root is kodesh holy, so also are the a'na'fim the branches.

orthjbc@Romans:11:21 @ For if G-d did not spare the natural branches,neither will he spare you.

orthjbc@Romans:11:22 @ Consider then the nedivut, the chesed of Hashem and also the mishpat hanora (note:)frightful judgment(:note) of Hashem: to those who fell 11:15, severity; but to you the goodness of G-d, provided that you continue in that goodness--otherwise, you too will be cut off.

orthjbc@Romans:11:23 @ Whereas, they also, if they do not continue in a condition of no emunah, shall be grafted in; for Hashem is able to graft them in again.

orthjbc@Romans:11:24 @ For if you [Goyim] were cut off from the wild olive tree and grafted unnaturally into the cultivated olive tree, how much more shall those who belong to it naturally be grafted into their own olive tree.

orthjbc@Romans:11:26 @ and so klal Yisroel shall be delivered, as it is written: "Out of Tziyon (note:)Zion, heavenly Zion, Jerusalem or earthly Zion/Jerusalem at the parousia/Second Coming(:note) shall come the Go'el Deliverer/Redeemer; He will turn away/remove that which is without yir'at Shomayim from Ya'akov Jacob,

orthjbc@Romans:11:31 @ so also they have now been without mishma'at for your chaninah (note:)mercy(:note), in order that they also might receive chaninah mercy9:15-16.

orthjbc@Romans:11:32 @ For G-d has confined all in disobedience in order that He might have chaninah (note:)mercy(:note) on all;

orthjbc@Romans:11:36 @ Because from Him and through Him and to Him are all things. Lo haKavod l'Olamim. Omein. (note:)"To Him be glory forever. Amen."(:note)

orthjbc@Romans:12:1 @ I appeal to you, therefore, Achim b'Moshiach, through the rachamei Hashem (note:)mercies of G-d(:note), to present your geviyah Bereshis strkjv@47:18, all of your being as a korban chai living sacrifice, kadosh holy and nichoach to Hashem Bereshis strkjv@8:21, which is your spiritual avodas kodesh.

orthjbc@Romans:12:2 @ Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadeshut haDa'as (note:)regeneration/renewal of knowing(:note), so that you may individually and corporately ascertain what is the ratzon Hashem the will of G-d, what is good, acceptable, and perfect.

orthjbc@Romans:12:3 @ For I say, through the chesed (note:)unmerited favor, grace(:note) given to me, to all who are among you, that you should avoid a false sense of superiority in your thinking; rather exercise shlitah atzmi self-control, thinking with seychel, as G-d has measured to each a measure of emunah. ONE NEW HUMANITY IN THE NEW ADAM OUR MOSHIACH OF THE TECHIYAS HAMESIM: IMPLICATIONS FOR AVODAS KODESH IN HIS ORTHODOX JUDAISM

orthjbc@Romans:12:4 @ For just as in one body we have many members (note:)natural capacities(:note), and all the members do not have the same function,

orthjbc@Romans:12:5 @ so we all are one body in Moshiach, and are individually members one of another--

orthjbc@Romans:12:10 @ Show mishpochah (note:)family(:note) affection to one another in ahavah shel achvah brotherly love. Be first in esteeming one another, in showing mutual respect.

orthjbc@Romans:12:11 @ Be zealous without negligence; with bren (note:)fervor, hitlahavut(:note) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem.

orthjbc@Romans:12:14 @ Say a berachah (note:)blessing(:note) on those who bring redifah persecution on you, let it be a berachah and not a kelalah curse.

orthjbc@Romans:12:16 @ Think with a (note:)spiritual(:note) consensus in harmony among yourselves. Do not cherish the thoughts of the ga'avtanim proud boasters, but associate with the anavim "humble," YESHAYAH strkjv@29:19, the lowly am ha'aretz; do not be chachamim wise ones in your own estimation [1:22].

orthjbc@Romans:12:18 @ If possible, so far as it depends on you, live in shalom with everyone.

orthjbc@Romans:12:20 @ "But if your enemy is hungry, feed him; if he is thirsty, give him drink; for in so doing you will heap coals of fire on his head" MISHLE strkjv@25:21-22.

orthjbc@Romans:13:1 @ Let kol nefesh (note:)every soul, person(:note) be subject to the official governing authorities. For there is no memshalah government except given by Hashem, and the powers that be have been established by G-d.

orthjbc@Romans:13:2 @ So then, he who opposes the authority has resisted the ordinance/official decree of G-d; and those who resist shall receive mishpat (note:)judgment(:note) on themselves.

orthjbc@Romans:13:3 @ For rulers are not a cause of pachad (note:)terror(:note) to hitnahagut conduct that is of haTov but haRah. Do you want to be without pachad of memshalah government? Do haTov, and you will have the commendation of the representative of the memshalah.

orthjbc@Romans:13:5 @ Wherefore it is necessary to be subject, not only on account of the Charon Af of Hashem, but also on account of matzpun tahor (note:)clean conscience(:note).

orthjbc@Romans:13:6 @ For that is why you also pay tribute (note:)taxes(:note). For they are mesharetim of G-d engaged in this very task.

orthjbc@Romans:13:9 @ For the mitzvoh, LO TIN'AF, LO TIRTZACH, LO TIGNOV, LO TACHMOD, (note:)"You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet," SHEMOT strkjv@20:13-15,17; DEVARIM strkjv@5:17-19,21(:note) and any other of the mitzvot commandments is akitzur restated, in summary, in this dvar Torah, V'AHAVTA L'RE'ACHA KAMOCHA "You shall love your neighbor as yourself" --VAYIKRA strkjv@19:18.

orthjbc@Romans:13:10 @ Ahavah (note:)agape(:note) does no wrong to the re'a neighbor; therefore the fulfillment of the Torah is ahavah. DISCERN THE TURNING OF THE AGES ALREADY IN THE BODY OF MOSHIACH 6:9-10; strkjv@7:4; LISTEN FOR THE IMMINENT SHOFAR BLAST OF THE BIAS MOSHIACH; AWAKEN FROM MORAL TURPITUDE AND BLINDNESS 11:8 AND SLOTH IN AVODAS KODESH; THE ACTIVITIES OF THE NIGHT OF THE OLD EPOCH AND OUR OLD LIFE WITHOUT MOSHIACH MUST BE PUT OFF; WE MUST DISROBE FROM THE BEGADIM IDDIM STAINED GARMENTS OF MENSTRUATIONYESHAYAH strkjv@64:5, WHICH IN THE "NIGHT" OF THE OLD EPOCH ARE THE BEST DEEDS OF THE GUILTY SEE ROMANS CHAPTERS 1-3; WE MUST PUTTING ON THE ME'ILIM ROBES OF THE TZIDKAT HASHEM 1:17; strkjv@3:5, 22-26; strkjv@6:16,19; strkjv@10:3; AND, STARTING WITH OUR OWN NATURAL CAPACITIES 6:13,16; strkjv@7:5,23;12:4-5 WHICH BECOME NESHEK HAOHR, WE MUST TAKE UP ALL THOSE OTHER FIGHTING INSTRUMENTS OF THE OHR OF THE OLAM HABAH, WHICH IS THAT FUTURE TIME THAT IS ALREADY PRESENT IN PART AND MUST BE OUR LIVING SPACE EVEN NOW IN MOSHIACH AS WE MAKE NO PROVISION FOR THE BASAR (OLD HUMAN NATURE IN FALLEN ADAM, THE OLD HUMAN NATURE WITHOUT MAVET IN MOSHIACH AND HITKHADESHUT IN THE RUACH HAKODESH, THE OLD HUMAN NATURE SOLD UNDER THE POWER OF THE YETZER HARAH 7:14; strkjv@6:23 AND SLAVEMASTER CHET KADMON ENSLAVING THE OLAM HAZEH

orthjbc@Romans:13:11 @ Now then this. You know the time, that it is already the hour for you to wake up from shenah (note:)sleep(:note), for now is Yeshu'at Eloheinu nearer than when we became ma'aminim.

orthjbc@Romans:13:12 @ The haLailah (note:)the Night(:note)of the old epoch is far advanced, and haYom [Yom haDin, the Day of Judgment] is imminent, at hand. Let us therefore disrobe and rid ourselves of the deeds of choshech and let us put on the neshek weapons strkjv@6:13 of Ohr light.

orthjbc@Romans:13:13 @ Let us conduct ourselves decently as in Yom (note:)Day(:note), not in holelut carousing and shichrut drunkenness, not in zenut fornication and debauchery and zimmah licentiousness, not in merivah strife and quarreling and anochiyut selfishness and kinah jealousy.

orthjbc@Romans:14:2 @ For example, one person has emunah (note:)faith(:note) to eat every potential food; but the weak practice vegetarianism.

orthjbc@Romans:14:4 @ Who are you to condemn the 'eved (note:)house slave(:note) of someone else? In relation to his own RIBBONO SHEL OLAM he stands or falls. And he shall stand, for RIBBONO SHEL OLAM is able to make him stand.

orthjbc@Romans:14:5 @ One person judges one day to be more important than another; another person judges every day to be alike. Let each be fully convinced in his own mind.

orthjbc@Romans:14:10 @ So you, why do you judge your ach b'Moshiach? Or you, why do you despise your ach b'Moshiach? For we shall all stand in the Bet Din (note:)Court of Law(:note) of Hashem see II Cor.5:10 before His Kisse Din judgment seat, His Kisse Mishpat,

orthjbc@Romans:14:11 @ for it is written, "As I live, says Hashem, before Me KOL BERECH (note:)every knee(:note) will bow and KOL LASHON every tongue shall give praise to Hashem" [YESHAYAH strkjv@49:18].

orthjbc@Romans:14:13 @ Let us therefore no longer pass judgment on one another, but decide this rather: not to put an occasion for michshol (note:)stumbling, offense, downfall strkjv@9:32-33(:note) in the way of the ach b'Moshiach.

orthjbc@Romans:14:14 @ I know and am convinced in Adoneinu Yehoshua that nothing is tamei (note:)profane, unclean(:note) beetzem intrinsically, except that to the one who reckons something profane, to that person it is profane.

orthjbc@Romans:14:17 @ For the Malchut Hashem is not a matter of eating and drinking, but of tsedek (note:)righteousness(:note), shalom peace and simcha b'Ruach Hakodesh.

orthjbc@Romans:14:18 @ For he who serves Moshiach in this is pleasing to Hashem and approved by people in general.

orthjbc@Romans:14:19 @ So then we pursue what makes for shalom and for the building up of one another.

orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.

orthjbc@Romans:15:2 @ Let each of us please his re'a (note:)neighbor(:note) with a view to what is beneficial, for upbuilding.

orthjbc@Romans:15:3 @ For even Moshiach did not please himself; but, as it is written, V'CHERPOT CHORPECHA NAF'LU ALAI ("The reproaches of those who reproach You have fallen on Me"--TEHILLIM strkjv@69:9[10].

orthjbc@Romans:15:9 @ and in order that the Goyim might give praise to Hashem for His chaninah (note:)mercy(:note). As it is written, "AL KEN O'DECHA HASHEM BAGOYIM HASHEM UL'SHIMCHA AZAMER (" For this reason I will confess You among Goyim and sing praise to Your Name"--TEHILLIM strkjv@18:49[50].

orthjbc@Romans:15:11 @ And again, HALELU ES HASHEM KOL GOYIM SHABBECHUHU KOL HAUMMIM (note:)"Boruch Hashem, Praise the L-rd, all you Goyim, and let all the peoples praise Him"--TEHILLIM strkjv@117:1(:note). IN THE TORAH OF MOSHIACH THE BESURAS HAGEULAH THE GOYIM WILL FIND TIKVAH YESHAYAH strkjv@42:4

orthjbc@Romans:15:12 @ And again Yeshayah says, "The SHORESH OF YISHAI (note:)the Root of Jesse(:note) shall come forth, even the one who arises to rule the GOYIM; in Him the Gentiles, the nations shall put their TIKVAH hope" [YESHAYAH strkjv@11:10; strkjv@42:4].

orthjbc@Romans:15:13 @ May the Elohei haTikvah (note:)the G-d of hope(:note) fill you with simcha and shalom in believing, that you may overflow in Tikvah hope, in the ko'ach power of the Ruach Hakodesh. THERE IS THE SHERUT BAIS HAMIKDASH PUBLIC SERVICE OF THE KEHUNA PRIESTHOOD IN THE TEMPLE IN YERUSHALAYIM AND THERE IS THE AVODAS KODESH MINISTRY OF THOSE WHO PREACH THE BESURAS HAGEULAH; RAV SHA'UL REFERS TO HIS OWN KOHEN-LIKE MINISTRY TO THE NON-JEWS OF THE WORLD YESHAYAH strkjv@66:20

orthjbc@Romans:15:14 @ Achim b'Moshiach of mine, I myself too am convinced concerning you, that you yourselves too are full of yosher (note:)rectitude(:note), full of da'as, able also to admonish one another.

orthjbc@Romans:15:19 @ by the ko'ach (note:)power(:note) of otot u'moftim signs and wonders, by the power of the Ruach Hakodesh; so that from Yerushalayim in a sweep round to Illyricum today's Yugoslavia and Albania I have completed the Besuras HaGeulah of Hashem,

orthjbc@Romans:15:21 @ But, as it is written, "Those who had not been told about Him will see, and those who had not heard shall understand"-- YESHAYAH strkjv@52:15. RAV SHA'UL'S LONG-HELD DESIRE TO COME TO THE CAPITAL CITY OF THE ROMAN EMPIRE NOW THAT HIS OTHER WORK IS FAHRTIK (note:)COMPLETED(:note)

orthjbc@Romans:15:22 @ For this reason I have also regularly been prevented from coming to you.

orthjbc@Romans:15:23 @ But now als (note:)since(:note) I no longer have scope in these regions and have had a longing to come to you for many years,

orthjbc@Romans:15:24 @ when I travel to Spain...For I hope to see you as I pass through and to be sent on my way there by you, once I have had the full pleasure of being with you for a time. THE KEHILLOT OF THE NON-JEWS IN GREECE OWE A DEBT TO THE JEWISH MESSIANIC SYNAGOGUES IN YERUSHALAYIM BECAUSE THE BESURAS HAGEULAH WENT FORTH FROM TZIYON AND IN THE MIDST OF GREAT SACRIFICE AND PERSECUTION; THE DEBT OF THE KEHILLOT OF THE WORLD FOR THE SAKE OF FUNDING MINISTRY TO JEWISH PEOPLE, SINCE RECEIVING A SHARE IN THE SPIRITUAL AFFAIRS OF MESSIANIC JEWS MEANS THAT SALVATION IN MOSHIACH IS A JEWISH AFFAIR FIRST AND FOREMOST, AND JEWISH MINISTRY SHOULD NOT BE CUT OUT OF THE BLESSING BY KEHILLOT THAT HAVE NO VISION FOR FINANCIAL CONTRIBUTIONS FOR THE WORK OF MINISTRY TO ISRAEL, BOTH IN THE LAND AND IN THE DIASPORA; TROUBLE AWAITS RAV SHA'UL WITH THE YEHUDIM WITHOUT EMUNAH IN YERUSHALAYIM

orthjbc@Romans:15:25 @ But now I am traveling to Yerushalayim (note:)Jerusalem(:note) in service to the kedoshim saints in Jerusalem.

orthjbc@Romans:15:26 @ For the kehillot of Moshiach (note:)Messianic congregations(:note) in Macedonia and Achaia Greece chose to make some tzedakah contribution for the aniyim poor among the kedoshim in Yerushalayim.

orthjbc@Romans:15:27 @ For they chose to do so and are their debtors, for if the Goyim have received a share in their spiritual affairs,they ought to minister to them in material affairs.

orthjbc@Romans:15:28 @ When, therefore, I have completed this (note:)collection journey ministry(:note) and have sealed this p'ri fruit to them, I will go by way of you to Spain.

orthjbc@Romans:15:29 @ And I know that when I come to you, I will come in the fullness of the Birkat haMoshiach. RAV SHA'UL KNOWS THAT SOME OF THE MA'AMINIM MESHICHI IN YERUSHALAYIM WHO ARE ZEALOUS FOR THE MITZVOT OF THE TORAH MAY HAVE MISUNDERSTOOD HIS MINISTRY TO THE GOYIM AS MEANING THAT HE PERSONALLY DID NOT SHARE THEIR ZEAL, WHICH IS NOT TRUE. RAV SHA'UL PRAYS THAT THEY WILL ACCEPT HIS MINISTRY AND THAT HE WILL BE DELIVERED FROM THE UNBELIEVERS WHO WANT TO KILL HIM, SINCE THEY MISTAKENLY THINK HE HAS APOSTATIZED FROM JUDAISM (note:)SEE ACTS CHAPTERS 20-21(:note)

orthjbc@Romans:15:30 @ I appeal to you, Achim b'Moshiach, through Adoneinu Moshiach Yehoshua and through the ahavas haRuach Hakodesh, to contend with me in your tefillos (note:)prayers(:note) to Hashem on my behalf,

orthjbc@Romans:15:31 @ that I might be delivered from those without mishma'at in Yehudah and my ministry for Yerushalayim might be acceptable to the kedoshim

orthjbc@Romans:15:32 @ in order that I might come to you in simcha (note:)joy(:note) by the birtzon Hashem the will of G-d and be mutually refreshed by your hitchabrut fellowship.

orthjbc@Romans:15:33 @ V'Elohei haShalom im kulechem. Omein. (note:)May the G-d of peace be with you all. Amen.(:note)

orthjbc@Romans:16:2 @ that you be mekarev (note:)welcome and treat well(:note) to her in Adoneinu, in a manner worthy of the kedoshim and assist her in whatever matter she may have need of you. For she herself has also been patroness of many and of myself. SHALOM GREETINGS

orthjbc@Romans:16:3 @ "Shalom greetings" to Prisca and Aquila my fellow po'alim (note:)workers(:note) in Moshiach Yehoshua

orthjbc@Romans:16:4 @ who risked their necks for my sake, and for whom not only I give thanks, but also kol kehillot haGoyim (note:)all the congregations of the Gentiles, nations(:note);

orthjbc@Romans:16:5 @ also greet the kehillah (note:)congregation) that meets in their house. "Shalom greetings" to my beloved Epaenetus, eh-PEN-neh-tohs(:note), who is the bikkurim first-fruits of Asia today's Turkey) for Moshiach. AMONG THE SHALOM GREETINGS, THE ONE TO RUFUS STANDS OUT, SINCE HE IS POSSIBLY THE JEWISH SON OF SIMON OF CYRENE--MARK strkjv@15:21, CYRENE BEING IN MODERN LIBYA

orthjbc@Romans:16:6 @ "Shalom greetings" to Miryam, who has labored much for you.

orthjbc@Romans:16:7 @ "Shalom greetings" to Andronicus and Junia, my kinsfolk and my fellow prisoners, who are outstanding among Moshiach's Shluchim, and also were in Moshiach before me.

orthjbc@Romans:16:8 @ "Shalom greetings" to Ampliatus, my beloved chaver in Adoneinu.

orthjbc@Romans:16:9 @ "Shalom greetings" to Urbanus, our fellow po'el (note:)worker(:note) in Moshiach and my beloved Stachys STAH-khees.

orthjbc@Romans:16:10 @ "Shalom greetings" to Apelles (note:)ah-pehl-LEES(:note), approved in Moshiach. "Shalom greetings" to those from the household of Aristobulus.

orthjbc@Romans:16:11 @ "Shalom greetings" to Herodion (note:)her-oh-DEE-oh(:note) my kinsman. "Shalom greetings" to those of the household of Narcissus nar-KEES-sohs who are in Adoneinu.

orthjbc@Romans:16:12 @ "Shalom greetings" to Tryphaena (note:)TREE-feh-nah(:note) and Tryphosa tree-FOH-sah, who have worked hard in Adoneinu. "Shalom greetings" to the beloved Persis, who has labored much in Adoneinu.

orthjbc@Romans:16:13 @ "Shalom greetings" to Greet Rufus the Bechir (note:)the Chosen one(:note) in Adoneinu; also his mother and mine.

orthjbc@Romans:16:14 @ "Shalom greetings" to Asyncritus (note:)ah-SEE-kree-tohs(:note), Phlegon FLEH-gohn, Hermes er-MEES, Patrobas pah-troh-VAHS, Hermas er-MAHS, and the achim b'Moshiach with them.

orthjbc@Romans:16:15 @ "Shalom greetings" to Philologus (note:)fee-LOH-loh-gohs(:note) and Julia, Nereus and his achot sister; also Olympas and all the kedoshim with them.

orthjbc@Romans:16:16 @ Greet one another with a neshikat hakodesh (note:)holy kiss(:note). All the kehillot of Moshiach send you "Shalom greetings." A WARNING

orthjbc@Romans:16:17 @ I appeal to you, Achim b'Moshiach, to look out for those who cause kitot (note:)sects(:note) and nisyonot temptations contrary to the Torah which you learned, and keep away from them.

orthjbc@Romans:16:19 @ For your mishma'at (note:)obedience(:note) has become known to all. So I have simcha over you, but want you to be chacham regarding what is haTov and innocent regarding what is haRah.

orthjbc@Romans:16:20 @ And Elohei haShalom (note:)the G-d of peace(:note) will crush Hasatan under your feet speedily. Chesed Adoneinu Moshiach Yehoshua yi'heyeh immachem The unmerited favor, mercy and grace of Adoneinu Moshiach Yehoshua be with you. A POSTSCRIPT: FINAL SHALOM GREETINGS FROM EYE-WITNESSES OF THE DICTATION

orthjbc@Romans:16:21 @ Timotiyos my fellow po'el sends "Shalom greetings" to you; also Lucius, Jason, and Sosipater, my kinsmen.

orthjbc@Romans:16:22 @ I, Tertius, who have written the iggeret (note:)letter(:note), send "Shalom greetings" to you in Adoneinu.

orthjbc@Romans:16:23 @ Gaius, who is host to me and to the whole kehillah (note:)congregation in Corinth(:note) sends "Shalom greetings" to you. Erastus, the city treasurer, sends "Shalom greetings" to you, also the Ach b'Moshiach, Quartus. SHIR HALLEL

orthjbc@Romans:16:25 @ To Him who is able to give you chizzuk, in accordance with my Besuras haGeualah, and the hachrazah (note:)proclamation, kyrygma(:note) of Moshiach Yehoshua, in accordance with the hitgalut haSod the revelation of the mystery concealed for long ages,

orthjbc@Romans:16:26 @ but now made manifest and through ketuvim nevu'iyim (note:)the Prophetic Scriptures(:note), in accordance with the mitzvoh of the Elohei Olam the Eternal G-d, made known for the mishma'at obedience of emunah for kol haGoyim,

orthjbc@1Corinthians:1:1 @ From Sha'ul given the keri'ah (note:)calling(:note) of Hashem and summoned to be a shliach of Rebbe, Melech HaMoshiach b'ratzon Hashem and from Sosthenes Acts strkjv@18:17 the Ach b'Moshiach

orthjbc@1Corinthians:1:2 @ to the Kehillah (note:)congregation(:note) of Hashem existing in Corinth, to the ones having been set apart unto kedusha in Rebbe, Melech HaMoshiach, given the keri'ah to be kedoshim, with all the ones who in every place call on the name of Adoneinu, theirs and ours, Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@1Corinthians:1:3 @ Chen v'Chesed Hashem and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MODEH ANI THAT THE GEVURAH (note:)POWER(:note) OF OTOT U'MOFTIM SIGNS AND WONDERS AND MATANOT HARUACH HAKODESH ARE EVIDENCE CONFIRMING OUR EDUT AT CORINTH ABOUT THE REBBE, MELECH HAMOSHIACH

orthjbc@1Corinthians:1:4 @ Modeh Ani (note:)I give thanks(:note) to my G-d always concerning you for the Chen v'Chesed Hashem having been given to you in Rebbe, Melech HaMoshiach Yehoshua

orthjbc@1Corinthians:1:5 @ that in everything you were enriched in Rebbe, Melech HaMoshiach in kol lashon (note:)all speaking(:note) and kol da'as all da'as,

orthjbc@1Corinthians:1:8 @ who also with chizzuk will confirm you to AD ET KETZ (note:)"until the time of the End" DANIEL strkjv@11:35(:note), unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua. [Amos strkjv@5:18]

orthjbc@1Corinthians:1:9 @ Ne'eman (note:)faithful(:note) is Hashem through whom you were called into the chavurah company, fellowship, society of His Ben haElohim Rebbe, Melech HaMoshiach Yehoshua Adoneinu. A DVAR HACHIZZUK REGARDING IKKARIM BASIC PRINCIPLES; MACHALOKOT IN THE KEHILLAH

orthjbc@1Corinthians:1:10 @ Now I exhort you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machalokot (note:)divisions of dissension--11:18(:note), but, you may have achdus unity in the same way of thinking, the same ikkarim basic principles and in the same tachlis raison d'etre.

orthjbc@1Corinthians:1:13 @ Has Rebbe, Melech HaMoshiach been divided? Surely Sha'ul was not for your korban m'cholal (note:)sacrifice being pierced(:note) and hanged on the Aitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23? Surely it was not in the name of Sha'ul that the Moshiach's tevilah in the mikveh mayim was given to you?

orthjbc@1Corinthians:1:16 @ Now I did the Moshiach's tevilah also to Stephanas' household; as to the rest, I do not have da'as if to any other I did. REBBE, MELECH HAMOSHIACH: THE GEVURAT HASHEM (note:)POWER OF G-D(:note) AND THE CHOCHMAT HASHEM THE CHOCHMAH OF G-D WHO RESCUES FROM DIN JUDGMENT BY THE "SICHLUT" OF WHAT IS PROCLAIMED: REBBE, MELECH HAMOSHIACH AND NIVLATO AL HAAITZ (HIS GUF BODY) [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 ON THE TREE DEVARIM strkjv@21:23; IN VIEW OF THE TURNING OF THE AGES, AND HASHEM'S TURNING EVERYTHING ON ITS HEAD IN THE DAWN OF THE OLAM HABAH, WHERE DOES THAT LEAVE THE TALMID CHACHAM OF OLAM HAZEH?

orthjbc@1Corinthians:1:17 @ For Rebbe, Melech HaMoshiach did not send me to administer Moshiach's tevilah in the mikveh mayim but to preach the Besuras HaGeulah, not by means of the lomdus (note:)cleverness(:note) of the rhetoric of Bnei Adam, lest HaGevurah of HaAitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23 of Rebbe, Melech HaMoshiach be buttel cancelled out) strkjv@1:18,24;2:4,5;4:19,20; strkjv@5:4; strkjv@6:14; strkjv@12:10; strkjv@12:28;,29; strkjv@14:11; strkjv@15:24,43,56. REBBE, MELECH HAMOSHIACH THE GEVURAT AND THE CHOCHMAH OF HASHEM

orthjbc@1Corinthians:1:18 @ For the message of the Aitz haKelalat Hashem (note:)Tree of the Curse of G-d--Devarim strkjv@21:23(:note) is narrishkeit foolishness to the ones perishing. But to us being delivered in Yeshu'at Eloheinu, it is the gevurat Hashem the power of G-d.

orthjbc@1Corinthians:1:20 @ Where is the chacham (note:)wise man(:note)? Where is the sofer scribe of the yeshiva, the Talmid Chacham? Where is the philosophical debater of Olam Hazeh? Did not Hashem make the so-called chochmah wisdom of Olam Hazeh to become sichlut foolishness? [Yeshayah strkjv@19:11,12; Iyov strkjv@12:17; Yeshayah strkjv@44:25; Yirmeyah strkjv@8:9]

orthjbc@1Corinthians:1:21 @ For, als (note:)since(:note), and this was by the chochmah of Hashem, the Olam Hazeh did not by its chochmah have da'as Hashem, G-d was pleased through the "sichlut" foolishness of the Hachrazah Proclamation, Kyrygma to save the ma'aminim believers.

orthjbc@1Corinthians:1:23 @ but, we proclaim Korban Rebbe, Melech HaMoshiach and hu m'cholal mipeyshaeinu and hanging on haAitz haKillat HaShem (note:)the Tree of the Curse of G-d, Yehayah strkjv@53:5; Devarim strkjv@21:23(:note) having been pierced on the Aitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23: to Jews, a michshol YESHAYAH strkjv@8:14; to Goyim, sichlut foolishness.

orthjbc@1Corinthians:1:24 @ Yet, to those whom Hashem has given the keri'ah (note:)1:1-2(:note) and summoned, to haKeru'im to the Called Ones, both to Yehudim and to Yevanim--Rebbe, Melech HaMoshiach, the Gevurat Hashem and the Chochmat Hashem.

orthjbc@1Corinthians:1:25 @ For the so-called sichlut (note:)foolishness(:note) of Hashem has more chochmah than Bnei Adam, and the weakness of G-d has more chazakah strength than Bnei Adam 1:18. CORINTHIANS, SEE AND DISCERN THE TURNING OF THE AGES IN THE REBBE, MELECH HAMOSHIACH'S MAVET AND TECHIYAS HAMESIM: HASHEM CHOSE THE AM HA'ARETZ TO SHAME THOSE OF MISHPOCHAH ATZILAH NOBLE BIRTH, HUMBLING WHAT IS EXALTED IN THE OLAM HAZEH IN ORDER TO EXALT IN THE DAWN OF THE OLAM HABAH WHAT IS HUMBLED

orthjbc@1Corinthians:1:26 @ For you see your keri'ah (note:)calling(:note), Achim b'Moshiach, what you were, that not many of you were chachamim wise ones, by the standards of Bnei Adam, not many ba'alei hashpa'ah people of influence, not many ba'alei zchus privileged.

orthjbc@1Corinthians:1:29 @ His tachlis (note:)purpose(:note) is that no basar fallen humanity sold under the power fo slavemaster Chet Kadmon, Original Sin, Romans.7:14 may boast before Hashem.

orthjbc@1Corinthians:1:31 @ al menat (note:)in order that(:note), as it has been written, KI YITHALLEL HAMITHALLEL B'HASHEM "The one boasting let him boast in the L-rd" YIRMEYAH strkjv@9:23. [Yirmeyah strkjv@9:23,24; Tehillim strkjv@34:2; strkjv@44:8]

orthjbc@1Corinthians:2:1 @ When I came to you, Achim b'Moshiach, I did not come preaching and announcing to you the sod Hashem (note:)mystery of G-d(:note) as a ba'al melitzot rhetorician, fine talker or in the excellence of chochmah.

orthjbc@1Corinthians:2:2 @ For I made the decision not to have da'as of anything among you except Korban Rebbe, Melech HaMoshiach's Aitz haKelalat Hashem (note:)Tree of the Curse of G-d--Devarim strkjv@21:23) and hu m'cholal mipeishaeinu Yeshayeh strkjv@53:5(:note).

orthjbc@1Corinthians:2:5 @ that the [orthodox Jewish] emunah (note:)emunah(:note) of you may not be in the [Olam Hazeh] "chochmah" of Bnei Adam, but in the gevurat Hashem [1:17]. THE TRUE CHOCHMAH OF THE ORTHODOX JEWISH FAITH: A SOD GALUY OPEN SECRET, HIDDEN IN HASHEM FROM ALL HUMAN EYES BUT NOW UNVEILED PUBLICLY AND IN HISTORY IN MOSHIACH PIERCED DAKARU ZECHARYAH strkjv@12:10; MECHOLAL YESHAYAH strkjv@53:5 KA'ARU/KARAH SOME HEBREW MANUSCRIPTS WRUKSAN "THEY PIERCED" TARGUM HASHIVIM TEHILLIM strkjv@22:17 AND PUT TO DEATH YESHAYAH strkjv@53:8; DANIEL strkjv@9:26 ON THE AITZ HAKELALAT HASHEM TREE OF THE CURSE OF G-D--DEVARIM strkjv@21:23; THE MAN WITHOUT HITKHADESHUT AND RUCHANIYUT IS THE NATURAL MAN OF THE OLAM HAZEH AND HE LACKS THE RUACH HAKODESH; HOWEVER, THE MA'AMIN B'MOSHIACH IS THE MAN WITH THE RUACH HAKODESH OF THE OLAM HABAH, EVEN NOW, AND CAN, IF HE IS MEVUGAR MATURE, COME TO DA'AS OF, AND RECEIVE THE CHOCHMAH FOR, DISCERNING THE THINGS OF THE RUACH HAKODESH; WE HAVE SUCH CHOCHMAH; WE HAVE THE MIND OF REBBE, MELECH HAMOSHIACH; THE FIRST PRINCIPLE OR KLAL GUIDELINE OF EXEGESIS: NO SCRIPTURE IS OF ONE'S OWN INTERPRETATION BUT IS CARRIED ALONG I KEFA.1:20-21 BY THE RUACH HAKODESH, BY SPIRITUAL WORDS TAUGHT BY SPIRITUAL WORDS OF THE RUACH HAKODESH, MEANING BY THE ANALOGY OF SCRIPTURE, WITH INSPIRED SCRIPTURE EXPLAINING INSPIRED SCRIPTURE

orthjbc@1Corinthians:2:6 @ But we do speak chochmah (note:)wisdom(:note) to the man who is mevugar mature, grown up, to those with mature ruchaniyut spirituality in Rebbe, Melech HaMoshiach, yet, it is a chochmah wisdom not of Olam Hazeh, neither of the rulers of Olam Hazeh Romans.13:3, the ones being brought to naught 1:28. [Tehillim strkjv@146:4]

orthjbc@1Corinthians:2:8 @ a chochmah which not one of the rulers of Olam Hazeh has known, for, if they had had da'as, they would not have pierced and put to death on the Aitz haKelalat Hashem (note:)Tree of the Curse of G-d--Devarim strkjv@21:23(:note) the Rebbe, Melech HaMoshiach Adoneinu haKavod. [Tehillim strkjv@24:7]

orthjbc@1Corinthians:2:9 @ But even as it has been written, UMEOLAM LO SHAMU LO HE'EZINU AYIN LO RA'ATAH (note:)"[From ancient times] no one has heard, no one perceived, no eye has seen" YESHAYAH strkjv@64:3[4](:note) nor did it come up in the mind and lev haBnei Adam the things Hashem prepared for the ones who have ahavah for Him [TARGUM HASHIVIM "what things you do for those who wait"; also YESHAYAH strkjv@52:15; YIRMEYAH strkjv@33:3; MISHLE strkjv@8:17]. [Yeshayah strkjv@64:4; strkjv@65:17]

orthjbc@1Corinthians:2:10 @ But Hashem has made the hitgalut haSod (note:)the revelation of the mystery(:note) to us of these things through the Ruach Hakodesh; for the Ruach Hakodesh searches all things, even the deep things of G-d.

orthjbc@1Corinthians:2:11 @ For who of Bnei Adam has da'as of the things of Bnei Adam except the ruach (note:)spirit(:note) of a man in him? So also the things of G-d no one has known except the Ruach Hashem. [Yirmeyah strkjv@17:9; Mishle strkjv@20:27]

orthjbc@1Corinthians:2:13 @ which things also we speak, not in dvarim (note:)words(:note) taught by chochmah haBnei Adam, but in dvarim taught by the Ruach Hakodesh, making midrash [exposition, interpretation] of the things [words] of the Ruach Hakodesh [2:12] by means of the things [words] of the Ruach Hakodesh [2:12] [OR "TO THE ONES OF THE RUACH HAKODESH" 2:6,12,14].

orthjbc@1Corinthians:2:14 @ But a person without hitkhadeshut (note:)renewal(:note) and ruchaniyut spirituality does not receive the things of the Ruach Hakodesh of Hashem, for they are sichlut foolishness strkjv@1:21-24 to him, and he is not able to have personal saving da'as of them, because they are discerned in the Ruach Hakodesh.

orthjbc@1Corinthians:2:15 @ Now the man of the Ruach Hakodesh discerns all things, but, by no one is he discerned.

orthjbc@1Corinthians:3:1 @ Achim b'Moshiach, I was not able to speak to you as to men of hitkhadeshut and ruchaniyut; I had to speak to you as anshei haBasar, as olalim b'Moshiach.

orthjbc@1Corinthians:3:2 @ Chalav (note:)milk(:note) I gave you to drink, not solid ma'achal food, for you were not yet able to receive it. but neither yet are you able now.

orthjbc@1Corinthians:3:3 @ For still you are anshei haBasar (note:)men of the Basar, immature and carnally minded believers(:note). For als since there is still kinah jealousy and merivah strife among you [1:11], are you not anshei haBasar, by the standards of Bnei Adam?

orthjbc@1Corinthians:3:8 @ Now the one planting and the one watering are be'ichud (note:)united(:note), and, each one will receive his own sachar reward according to his own amal toil. [Tehillim strkjv@18:20; strkjv@62:12]

orthjbc@1Corinthians:3:9 @ For we are fellow po'alim (note:)workers(:note) of Hashem, you are the sadeh Hashem field of G-d, you are Hashem's binyan building. [Yeshayah strkjv@61:3]

orthjbc@1Corinthians:3:13 @ the ma'aseh (note:)work(:note) of each bannai will become evident, for, haYom [Yom haDin] will make it hitgalut, because by Aish fire it is revealed; and the Aish Fire itself will test the quality of each one's ma'aseh. [Bamidbar strkjv@31:22,23; Yirmeyah strkjv@23:28,29; Malachi strkjv@3:3]

orthjbc@1Corinthians:3:16 @ Do you not have da'as that you are a Heikhal Hashem and the Ruach Hakodesh of Hashem dwells in you?

orthjbc@1Corinthians:3:17 @ If anyone attempts to cause churban to the Heikhal Hashem, G-d will destroy this man, for the Heikhal Hashem is kadosh. and you are that Heikhal.

orthjbc@1Corinthians:3:21 @ So let no one boast in Bnei Adam: for all things belong to you,

orthjbc@1Corinthians:3:22 @ whether Sha'ul or Apollos or Kefa, or haOlam (note:)the world(:note) or Chayyim life or Mavet death, or things present or things coming; all things are yours,

orthjbc@1Corinthians:4:3 @ But to me it is a very small thing that I be brought before your Bet Din, as it were, for mishpat (note:)trial(:note), or that I am judged by Bnei Adam on their merely human Yom haDin; I do not even act as Dayan Judge of a Rabbinical Court of myself.

orthjbc@1Corinthians:4:5 @ Therefore, do not judge anything before the time, until the Bias Adoneinu [Rebbe, Melech HaMoshiach], who both will bring to Ohr (note:)Light(:note) the hidden things of the choshech darkness and manifest the motives of the levavot and then the tehillah praise each one will receive will be from Hashem. [Iyov strkjv@12:22; Tehillim strkjv@90:8] SECOND PRINCIPLE OR SHITA GUIDING RULE OF EXEGESIS IS THIS KLAL FIXED RULE: DO NOT GO BEYOND WHAT STANDS WRITTEN BUT LIVE ACCORDING TO THE KITVEI HAKODESH, NO MORE, NO LESS

orthjbc@1Corinthians:4:6 @ Now these things, Achim b'Moshiach, I made a dimyon (note:)comparison(:note) applied with respect to myself and Apollos for your sake, that through us you may learn not to go beyond what things have been written [2:13], lest you are puffed up as ba'alei ga'avah conceited, haughty persons in favor of one or against the other.

orthjbc@1Corinthians:4:7 @ For who makes you so distinguished? And, by the way, what do you have which you did not receive? And if indeed you were given it, why this ga'avah boastfulness as if you had not received it? ALREADY YOU ARE MECHUBADIK! SECHI UMAOS TESIMEINU BEKEREV HA'AMMIM (note:)EKHAH strkjv@3:45(:note)

orthjbc@1Corinthians:4:8 @ Already you have so much, already you ascended to osher (note:)riches(:note)--and without us [Shluchim]! You became molechim kings; I would that you did indeed become molechim that also we might reign as molechim with you.

orthjbc@1Corinthians:4:9 @ For I omein believe that Hashem has exhibited us, the Shluchim of Rebbe, Melech HaMoshiach, as last in the program, condemned to death, because, like wretches under a mishpat mavet (note:)death sentence(:note), we became displayed at the arena for the eyes of Olam Hazeh, malachim as well as Bnei Adam. [Tehillim strkjv@71:7]

orthjbc@1Corinthians:4:20 @ For the Malchut Hashem depends not on the talk [of the ish safatayim (note:)the eloquent speaker(:note)] but on ko'ach power.

orthjbc@1Corinthians:5:1 @ Zenut (note:)fornication(:note) is actually reported among you, and such zenut which is not even among the Goyim, that one of you Corinthians has the isha wife of his abba [VAYIKRA strkjv@18:8]. [Vayikra strkjv@18:8; Devarim strkjv@22:30; strkjv@27:27]

orthjbc@1Corinthians:5:3 @ For I indeed being not present in habasar but being not absent in the Ruach Hakodesh have already, as being present, pronounced the Rebbe, Melech HaMoshiach's Bet Din mishpat on the one who has done such a thing.

orthjbc@1Corinthians:5:4 @ In the name of Adoneinu Yehoshua, when you have assembled in your shul (note:)Jam.2:2(:note) and I am with you by the same Ruach Hakodesh along with the gevurat Adoneinu Yehoshua,

orthjbc@1Corinthians:5:5 @ you are to transmit and hand over to Hasatan such a person for the churban of the basar (note:)3:16-17(:note), that his neshamah may be spared in the Yom Hashem Amos strkjv@5:18; Malachi strkjv@3:19; Yoel strkjv@2:1-17; Zefanyah strkjv@1:14-18.

orthjbc@1Corinthians:5:6 @ Your boasting is not good. Do you not have da'as that a little chometz all the mixture leavens? MOSHIACH OUR KORBAN PESACH (note:)THE OFFERING OF THE SEH [LAMB, YESHAYAH strkjv@53:7] FOR THE PESACH SEDER(:note) HAS BEEN SACRIFICED; YOU ARE MATZAH SHEMURAH UNLEAVENED BREAD IN MOSHIACH

orthjbc@1Corinthians:5:8 @ So let us celebrate Pesach, not with old se'or, nor with the se'or of kavvanah ra'ah (note:)malice(:note) and wickedness, but with matzot of kenut sincerity and emes. [Shemot strkjv@12:14,15; Devarim strkjv@16:3]

orthjbc@1Corinthians:5:10 @ not meaning complete dissociation from the zanayim of Olam Hazeh or those guilty of chamdanut (note:)greed(:note) and the ones practicing hona'ah swindling or those guilty of avodah zarah idol worship, als since in that case you would have to exit the Olam Hazeh.

orthjbc@1Corinthians:5:11 @ But, now I wrote to you not to mix with any Ach b'Moshiach who is a zanay (note:)fornicator(:note) or a kamtzan miser or an oved elilim idolater or a megadef reviler or a soveh drunkard or a chomes robber; with such a man do not sit at tish table, do not share betzi'at halechem breaking of bread.

orthjbc@1Corinthians:6:2 @ Or do you not have da'as that the kedoshim will sit in mishpat over the Olam Hazeh? And if the Olam Hazeh is to be judged by you, are you incompetent dayanim to try the smallest cases?

orthjbc@1Corinthians:6:3 @ Do you lack da'as that the malachim will come before our Bet Din? Not to mention the things of Olam Hazeh!

orthjbc@1Corinthians:6:7 @ Already, therefore, it is a total defeat for you, that you have lawsuits with one another. Why not rather suffer wrong? Why not rather be cheated?

orthjbc@1Corinthians:6:9 @ Or do you not have da'as that the resha'im (note:)unrighteous ones(:note) will not inherit the Malchut Hashem? Do not fall under remiyah guile, deceit; neither zanayim fornicators nor ovdei elilim idolaters nor mena'afim adulterers nor effeminate call-boys nor shochvei zachar homosexuals [Iyov strkjv@13:9; Vayikra strkjv@18:20; Devarim strkjv@22:22; Vayikra strkjv@18:22]

orthjbc@1Corinthians:6:10 @ nor ganavim (note:)thieves(:note) nor kamtzanim misers nor shikkorim drunkards nor megadefim revilers nor the ones practices hona'ah swindling will inherit the Malchut Hashem.

orthjbc@1Corinthians:6:11 @ And some of you were these things. But you were made tahor (note:)clean(:note), washed, you were made to be am kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu. LET HODAH PRAISE BE IN YOUR GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 AS YOU GLORIFY HIM WITH ALL YOUR NATURAL CAPACITIES BERESHIS strkjv@29:35; JUST AS IT SAYS IN MELACHIM ALEF strkjv@6:3-5 THAT THE BEIS HAMIKVEH HAD A ULAM PORTICO, A DEVIR INNER SANCTUARY, THE KODESH KEDOSHIM, AND THE HEIKHAL MAIN HALL, SO SHA'UL CORRECTS POPULAR GOYISHE TEACHINGS IN THE KEHILLAH ABOUT OKHEL AND ZENUT, SHOWING THAT THE GUF BODY IS THE HEIKHAL OF THE RUACH HAKODESH; GEVIYATEINU OUR BODIES ARE FOR MOSHIACH BEN YOSEF ADONI BERESHIS strkjv@47:18-19; THEREFORE DO NOT DEFILE THE MISHKAN; YOU WERE PURCHASED FROM BONDAGE WITH THE PIDYON SHEVUYIM RANSON OF CAPTIVES--VAYIKRA strkjv@25:48; RUTH strkjv@3:12; YESHAYAH strkjv@61:1; HOSHEA strkjv@13:14 OF REBBE, MELECH HAMOSHIACH'S KORBAN PESACH IN AN EXODUS OF HITKHADESHUT; YOU ARE NOT YOUR OWN; MOSHIACH HAS PROVIDED THE PIDYON NEFESH, EVEN THE PLAGUE WHICH HE TOOK FOR US, THE PLAGUE WITH WHICH THE BET DOVID WOULD BE STRICKEN SHEMOT strkjv@21:29-30; strkjv@30:10-12; DEVARIM strkjv@15:12; DIVREI HAYAMIM ALEF strkjv@21:17; YESHAYAH strkjv@53:8 AND WE NOW BELONG TO REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU BERESHIS strkjv@44:9 AND OUR GUF BODY IS FOR HASHEM YECHEZKEL strkjv@1:11; BERESHIS strkjv@47:18-19; IYOV strkjv@19:25-26; YESHAYAH strkjv@25:8; HOSHEA strkjv@13:14; TEHILLIM strkjv@16:9; DANIEL strkjv@12:2

orthjbc@1Corinthians:6:12 @ "All things to me are proper (note:)10:23(:note)!" But not all things are beneficial; "All things to me are proper!" But I will not be mastered by anything.

orthjbc@1Corinthians:6:13 @ "Maakhal (note:)food(:note) for the beten stomach and the beten for Maakhal," but Hashem will destroy both one and the other 1:8; strkjv@3:13; strkjv@5:5; but the guf body is not for zenut fornication but for Hashem, and Hashem for the guf body.

orthjbc@1Corinthians:6:14 @ And Hashem brought about the Techiyas haMesim for Rebbe, Melech HaMoshiach Adoneinu and will also bring about the Techiyas haMesim for us through his gevurah (note:)power(:note).

orthjbc@1Corinthians:6:15 @ Do you not have da'as that your gufot (note:)bodies(:note) are evarim members, limbs of Rebbe, Melech HaMoshiach? Should I then take the evarim members of Rebbe, Melech HaMoshiach and make them evarim members of a zonah prostitute? Chas v'Shalom! G-d forbid! RAV SHA'UL ON RAZAH DEYIHUDAH THE SECRET OF UNION

orthjbc@1Corinthians:6:19 @ Or have you no da'as that your guf (note:)body(:note) is a Heikhal Hashem of the Ruach Hakodesh in you, whom you have from Hashem, and you are not your own?

orthjbc@1Corinthians:7:1 @ Now, concerning the things in your iggeret, let's take up the next inyan (note:)topic(:note): `it is beneficial for a man not to touch an isha' i.e. postpone the chassuna [wedding].

orthjbc@1Corinthians:7:2 @ But, because of the acts of zenut, let each Ben Adam have his own isha, and let each isha have her own ba'al (note:)husband(:note).

orthjbc@1Corinthians:7:3 @ Let the ba'al render the conjugal chov (note:)debt(:note) to his isha, and likewise also the isha to her ba'al husband. [Shemot strkjv@1:10]

orthjbc@1Corinthians:7:4 @ It is not the isha who has samchut (note:)authority(:note) over her own guf body, but the ba'al husband; likewise, also it is not the ba'al husband who has samchut over his own guf body, but the isha.

orthjbc@1Corinthians:7:5 @ Do not deprive each other, unless by agreement for a set time, that you may renew zerizut (note:)diligence(:note) to tefillah prayer and again you may be together, lest Hasatan lead you into nissayon temptation because of your lack of shlitah atzmi self-control. [Shemot strkjv@19:15; Shmuel Alef strkjv@21:4,5]

orthjbc@1Corinthians:7:8 @ But, I say to the bochrim [including anyone who is an eltere bochur (note:)older student(:note)] and the almanot widows, it is beneficial for them if they remain as I am;

orthjbc@1Corinthians:7:10 @ But to the ones having entered bibrit hanisuim (note:)in covenant of marriage(:note), I charge, not I but Rebbe, Melech HaMoshiach Adoneinu, an isha is not to separate from her ba'al husband. [Malachi strkjv@2:14-16]

orthjbc@1Corinthians:7:11 @ But, if indeed she is separated, let her remain so, or be reconciled to her basherter; and a ba'al (note:)husband(:note) should not leave his isha.

orthjbc@1Corinthians:7:13 @ and if an isha has a ba'al (note:)husband(:note) who is an Apikoros, and he is willing to dwell with her, let her not leave her ba'al husband.

orthjbc@1Corinthians:7:14 @ For, [following the principle of bikkurim], the ba'al who is an Apikoros is mekudeshet b'Ruach Hakodesh (note:)set apart as holy in the Ruach Hakodesh(:note) by the isha, and the isha who is an Apikoros likewise by the Ach b'Moshiach; otherwise, your yeladim are tema'im unclean; but now they are kedoshim. [Malachi strkjv@2:15]

orthjbc@1Corinthians:7:15 @ But, if the one who is an Apikoros separates and departs, let the separation occur; the Ach b'Moshiach has not been enslaved, or the Achot b'Moshiach in such cases; but Hashem has called you in shalom.

orthjbc@1Corinthians:7:16 @ For how do you know, isha, if you will not bring your basherter (note:)destined mate(:note), your ba'al, to Yeshu'at Eloheinu? WHATEVER THE DERECH CHAYYIM TO WHICH YOU HAVE BEEN CALLED, REMAIN IN DEVEKUT WITH HASHEM

orthjbc@1Corinthians:7:17 @ Only each of you walk the derech [according to Hashem's tochnit--Romans.8:28) to which you were called by Hashem (note:)Tehillim strkjv@1:6(:note). This is my charge in all the kehillot of Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:7:18 @ If as a ben Berit with bris milah anyone received their calling, let him conceal it; if anyone as a ben Noach without bris milah has been called, let him not undergo bris milah;

orthjbc@1Corinthians:7:20 @ Each one walk on the derech of his keri'ah (note:)calling, summons(:note). and remain there.

orthjbc@1Corinthians:7:21 @ If while a bond-servant you were called, do not let it consume you, although if you can gain your deror (note:)"freedom" VAYIKRA strkjv@25:10(:note), do so.

orthjbc@1Corinthians:7:22 @ For, the one in Hashem having been called while a bond-servant is [Rebbe, Melech HaMoshiach] Adoneinu's ben Chorim (note:)freedman(:note); likewise, the one having been called while a ben Chorim is the Rebbe, Melech HaMoshiach's bond-servant.

orthjbc@1Corinthians:7:24 @ Each one wherever on the derech of Chayyim he was called, Achim b'Moshiach, there let him remain in devekut with Hashem. CONCERNING THE BETULOT IN VIEW OF THE FACT THAT THE WHOLE SCHEME OF THINGS IN THE OLAM HAZEH IS IN THE CRISIS OF HAKETZ AND IS PASSING AWAY

orthjbc@1Corinthians:7:26 @ I consider therefore, it to be beneficial, because of the impending crisis (note:)the Chevlei Moshiach and eschatological woes preceding the Bias Moshiach(:note) that you remain as you are.

orthjbc@1Corinthians:7:34 @ and he has been divided (note:)1:13(:note). Both the isha free of a ba'al or the betulah cares for the things of Hashem, that she may be kedosha both in guf body and neshamah. But the isha with a ba'al cares for the things of the Olam Hazeh, how she may please her ba'al.

orthjbc@1Corinthians:7:36 @ However, if anyone thinks he does not have proper hitnahagut (note:)conduct(:note) toward the betulah of his airusin betrothal, engagement, and if he thinks his basherte destined mate is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanisuim in covenant of marriage.

orthjbc@1Corinthians:7:37 @ But he who in his lev has settled the decision, not having the need [of conjugal intimacy], but having mastery concerning his own desire, and this he in his lev has decided, not to enter bibrit hanisuim with his betulah (note:)virgin(:note), he does well.

orthjbc@1Corinthians:7:39 @ An isha has been bound (note:)bibrit hanisuim, in covenant of marriage(:note) for so long a time as her ba'al lives, but if her ba'al should sleep the sleep of the mesim, she is free to enter bibrit hanisuin with the ba'al she desires, but only in Rebbe, Melech HaHaMoshiach Adoneinu.

orthjbc@1Corinthians:8:1 @ Now concerning the sacrifice to an elil (note:)idol in avodah zarah, idol worship(:note), we have da'as that "we all possess da'as knowledge." But da'as puffs up with ga'avah, but ahavah agape--12:31-14:1 builds up.

orthjbc@1Corinthians:8:5 @ For even if there are so-called "g-ds" [believed wrongly to be] either in Shomayim or on ha'Aretz, even as there are [in popular tradition] so-called "g-ds" many and "l-rds" many,

orthjbc@1Corinthians:8:6 @ yet we have da'as that there is ADONOI ECHAD (note:)DEVARIM strkjv@6:4(:note), Hashem AV ECHAD L'CHULLANU "One Father of us all--MALACHI strkjv@2:10, from whom are all things, and we exist for Hashem, and there is Adon Echad Rebbe, Melech HaMoshiach Yehoshua, through whom are all things and we through Him. [Malachi strkjv@2:10]

orthjbc@1Corinthians:8:7 @ However, not kol Bnei Adam have this da'as (note:)knowledge(:note); some are so accustomed to the elil idol until now that when they eat, they think of the ma'achal food as being sacrificed to the elil in avodah zarah, and their matzpun conscience being weak, is made to be tameh defiled, unclean.

orthjbc@1Corinthians:8:8 @ But ma'achal (note:)food(:note) will not usher us into the presence of Hashem; neither are we falling short if we do not eat ma'achal, nor are we better if we eat.

orthjbc@1Corinthians:8:13 @ Therefore, if ma'achal causes my Ach b'Moshiach to trip on a michshol, I should never eat meat again, lest I cause my Ach b'Moshiach to stumble.

orthjbc@1Corinthians:9:1 @ Do I not have cherut [in Rebbe, Melech HaMoshiach]? Am I not a shliach? Have I not seen Rebbe, Melech HaMoshiach Adoneinu? Are you not my po'al (note:)work(:note) in Adoneinu?

orthjbc@1Corinthians:9:2 @ If to others I am not a shliach, surely I am to you, for you are the chatam (note:)seal(:note) of my shlichut Galatians.2:10, in Hashem.

orthjbc@1Corinthians:9:7 @ Whoever heard of someone serving as a chaiyal (note:)soldier(:note) but having to pay his own wages for doing so? Who plants a kerem vineyard but does not eat the p'ri hakerem? And who serves as a ro'eh shepherd over a flock and of the chalav milk of the flock does not partake? [Devarim strkjv@20:6; Mishle strkjv@27:18]

orthjbc@1Corinthians:9:9 @ For, in the Torah of Moshe Rabbenu it has been written, LO TACHSOM SHOR BEDISHO (note:)"You shall not muzzle an ox treading grain"--DEVARIM strkjv@25:4(:note). Surely it is not for shevarim oxen that Hashem is concerned. [Devarim strkjv@25:4; strkjv@22:1-4; Mishle strkjv@12:10]

orthjbc@1Corinthians:9:10 @ Or does he not speak altogether for our sake, and for us that Hashem says this? Yes, for us, because it was written that the one plowing ought to plow on in tikvah, and the one threshing ought to partake with tikvah. [Mishle strkjv@11:25]

orthjbc@1Corinthians:9:11 @ If we sowed spiritual things to you, is it too much if we reap in material things from you? [Romans.15:27]

orthjbc@1Corinthians:9:12 @ If others over you can claim this privilege, can we not even more? But we did not make use of this privilege; we endure all things, lest any hindrance we should give to the Besuras HaGeulah of Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:9:13 @ Do you not have da'as that the kohanim serving in the Beis Hamikdash sherut (note:)service in the Temple(:note) eat the things of the Beis Hamikdash; the kohanim attending the Mitzbe'ach altar have their share with the Mitzbe'ach altar [Vayikra strkjv@6:16-18, 26-28; strkjv@7:6, 8-10, 28-36; Bamidbar strkjv@18:8-19,31; Devarim strkjv@18:1-3]?

orthjbc@1Corinthians:9:14 @ So also Rebbe, Melech HaMoshiach Adoneinu appointed the ones proclaiming the Besuras HaGeulah to get their parnasah from the Besuras HaGeulah. RAV SHA'UL IS MOICHEL (note:)RELINQUISHING INTENTIONALLY, WAIVING(:note) HIS RIGHT TO A GEHALT FOR BEING A MAGGID FOR MOSHIACH

orthjbc@1Corinthians:9:16 @ For if I preach the Besuras HaGeulah there is nothing for me to boast about, als (note:)since(:note) necessity is laid on, for Oy Li "Woe to me!" if I do not preach the Besuras HaGeulah [Yirmeyah strkjv@20:9].

orthjbc@1Corinthians:9:22 @ I became weak to the weak ones that I might gain the weak ones; I have become all things to all men, that by all means I might save some.

orthjbc@1Corinthians:9:23 @ And all things I do because of the Besuras HaGeulah, that a fellow partaker and devekut sharer in it I may become.

orthjbc@1Corinthians:9:24 @ Do you not have da'as that the ones running on a race course all indeed run, but, one receives the prize? So run that you may obtain the prize. RAV SHA'UL EXPLAINS HIS HAKPADA STRINGENCY

orthjbc@1Corinthians:9:25 @ And everyone competing in the [Olympic] games in all things exercises shlitah atzmi, those ones, therefore, that they may obtain a perishable wreath, but we an imperishable.

orthjbc@1Corinthians:9:26 @ Therefore, I run not as one without a fixed goal, I box as not beating the air,

orthjbc@1Corinthians:10:1 @ I do not want you to be without da'as, Achim b'Moshiach, that Avoteinu all were under the anan (note:)cloud, Shemot strkjv@13:21-22(:note) and passed through the sea [Shemot strkjv@14:22-25], [Shemot strkjv@13:21; Tehillim strkjv@105:39; Shemot strkjv@14:22,29; Tehillim strkjv@66:6]

orthjbc@1Corinthians:10:2 @ and all into Moshe Rabbenu were given tevilah in the anan (note:)cloud(:note) and in the sea,

orthjbc@1Corinthians:10:3 @ and all of the same spiritual ma'achal (note:)food(:note) ate [Shemot strkjv@16:4,35; Devarim strkjv@8:3; Tehillim strkjv@78:24-29],

orthjbc@1Corinthians:10:4 @ and all of the same spiritual drink drank, for they were drinking from a spiritual TZUR following them [Shemot strkjv@17:6; Bamidbar strkjv@20:11;; Tehillim strkjv@78:15; strkjv@105:41], and that TZUR was Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:10:6 @ Now these things occurred as moftim (note:)examples(:note) for us, in order that we would not crave what is ra'ah as they did [Bamidbar strkjv@11:4,34; Tehillim strkjv@106:14]. ANOTHER LESSON FROM THE SAME CHALOIS EXAMPLE

orthjbc@1Corinthians:10:7 @ Neither should you become ovdei elilim (note:)idolaters(:note), as some of them did, as it has been written, VAYESHEV HAAM LE'ECHOL V'SHATO VAYAKUMU L'TZACHEK ("And the people sat to eat and to drink and they got up to revel" [SHEMOT strkjv@32:4,6,19]. IF SHA'UL IS NOT GIVING THE NUMBER THAT DIED IN ONE DAY, A VERY FAMOUS AND DEVASTATING TWENTY-FOUR HOUR PERIOD, WITH NUMBERS strkjv@25:4 MENTIONING OTHER EXECUTIONS AND THE SUBSEQUENT TOTAL BEING 24,000 [BAMIDBAR strkjv@24:9], THEN HE IS REFERRING TO THOSE WHO DIED IN SHEMOT strkjv@32:35, QUOTING AS HE DOES SHEMOT strkjv@32:6 IN I COR. strkjv@10:7 missing

orthjbc@1Corinthians:10:12 @ So then the one that nemon (note:)presuppose(:note) that he stand, let him take care lest he fall.

orthjbc@1Corinthians:10:13 @ No nissayon (note:)temptation(:note) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne'eman faithfulDevarim strkjv@7:9, who will not let you to be brought into nissayon temptation, taiva beyond what you are able but will make with the nissayon also the derech Tzaddikim--Tehillim strkjv@1:6 as a way out for you to be able to endure.

orthjbc@1Corinthians:10:17 @ Because the matzoh is echad, we, many as we are, are one guf (note:)body(:note), one new humanity, for we all partake of the matzoh echad.

orthjbc@1Corinthians:10:18 @ Observe Yisroel according to the basar. Are not the ones eating the korbanot (note:)sacrifices(:note) partakers of the Mitzbe'ach altar--Vayikra strkjv@7:6,14,15?

orthjbc@1Corinthians:10:21 @ You are not able to drink from the kos Hashem and also from the kos haShedim (note:)the cup of demons--[Malachi strkjv@1:7,12](:note), you are not able to partake of the shulchan of Hashem and the shulchan of shedim demons.

orthjbc@1Corinthians:10:22 @ Or is it that you would move Hashem to kinah (note:)jealousy(:note) [Devarim strkjv@32:21]? We don't think we are stronger than Him, do we? [Devarim strkjv@32:16; Melachim Alef strkjv@14:22; Tehillim strkjv@78:58; Yirmeyah strkjv@44:8; Kohelet strkjv@6:10; Yeshayah strkjv@45:9] ON THE CHAKIRA PROPOSITION "ALL THINGS ARE LAWFUL"; MORE ADVICE TO GOYIM: DO ALL TO THE KAVOD OF HASHEM

orthjbc@1Corinthians:10:23 @ `All things are lawful'? But not all things are beneficial; All things are lawful? But not all things edify (note:)6:12(:note).

orthjbc@1Corinthians:10:25 @ Everything being sold in a meat market eat without raising qualms of matzpun (note:)conscience(:note).

orthjbc@1Corinthians:10:27 @ If anyone of the Apikorosim invites you and you want to go, eat everything being set before you without raising qualms of matzpun (note:)conscience(:note).

orthjbc@1Corinthians:10:28 @ But if anyone should say to you, this is offered in zevach (note:)sacrifice(:note), do not eat because of that man revealed it and because of matzpun conscience;

orthjbc@1Corinthians:10:30 @ If I partake with Birkat Hamazon (note:)Grace after meals(:note), why am I blamed for what I give todah for?

orthjbc@1Corinthians:10:31 @ Whether, therefore, you eat or you drink or whatever you do, do all things to the kavod (note:)glory(:note) of Hashem. [Zecharyah strkjv@14:21]

orthjbc@1Corinthians:10:33 @ even as I also please Bnei Adam in all things, not seeking my own advantage but that of the many, that they may be brought to Yeshua'at Eloheinu.

orthjbc@1Corinthians:11:1 @ Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach. IN VIEW OF THE TURNING OF THE AGES, AND AS WE LIVE TOGETHER IN THE DAWN OF THE OLAM HABAH, THERE IS NO DIFFERENCE BETWEEN ZACHAR NOR NEKEVAH (note:)MALE AND FEMALE--GAL.3:28(:note); HOWEVER, YOU CORINTHIANS HAVE GONE TOO FAR, OFFENDING OUTSIDERS AND SHOCKING MALACHIM AND THROWING THE CHAIN OF COMMAND OF HASHEM'S AUTHORITY INTO ANARCHY; THE NASHIM WOMEN SHOULD NOT BE APPEARING IN SHUL BEGILE ROSH WITH HEAD UNCOVERED AND THE BA'AL SHOULD NOT BE APPEARING IN SHUL WITH THE ISHA'S VEIL OR THE SNOOD "HANGING DOWN" 11:4! IF THE KOHEN GADOL CAN WEAR A MITZNEFET TURBAN--SHEMOT strkjv@28:4 IN THE BEIS HAMIKDASH, YEHUDIM CAN SURELY WEAR A KIPPAH OR A YARMULKE, EVEN A SHTREIMEL FUR HAT TO SHUL, NOT ONLY ON SHABBOS, BUT EVERYDAY. BUT NOT A SNOOD! AND FOR THE ISHA, THE SHEYTL IS NOT SUFFICIENT; ASK YOUR BA'AL HUSBAND TO STOP WEARING YOUR SNOOD AND, PLEASE! YOU MUST PUT YOUR SNOOD BACK ON IN SHUL! YOUR HAIR IS THE CROWN OF YOUR BEAUTY AND EROTIC SEXUALITY SHIR HASHIRIM strkjv@4:1, AND FOR YOU TO EXPOSE IT IN SHUL AND AROUSE THE YETZER HARA OF THE BNEI ADAM, ESPECIALLY IN THE PRESENCE OF HOLY MALACHIM, IS PUTTING THE OYBERSHTER THE L-RD TO THE TEST! IF YOU ARE GOING TO EXPOSE YOURSELF LIKE THIS, YOU MIGHT AS WELL HAVE YOUR HEAD SHAVED BALD AND APPEAR LIKE THAT IN SHUL, WHICH IS WHAT THE GOYIM DO WHEN THEY ARE IN MOURNING AND IS FORBIDDEN MINHAG CUSTOM--VAYIKRA strkjv@21:5! NOW YOU GOYIM WHO ARE TRYING TO START A NEW MINHAG IN SHUL OF THE HUSBAND WEARING HIS WIFE'S SNOOD HANGING DOWN AND THE WOMAN APPEARING IN SHUL WITHOUT THE SNOOD COVERING HER HAIR, WE HAVE NO SUCH MINHAG AS YOU GOYIM ARE TRYING TO ESTABLISH AT THE CORINTHIAN KEHILLAH, NOR DO ANY OF THE OTHER KEHILLOT OF REBBE, MELECH HAMOSHIACH THROUGHOUT THE OLAM HAZEH HAVE SUCH A MINHAG

orthjbc@1Corinthians:11:2 @ Now, I commend you that in all things you have remembered me and, you hold fast to the masoret torat haShlichim just as I transmitted and handed them over to you.

orthjbc@1Corinthians:11:3 @ But I want you to have da'as that Rebbe, Melech HaMoshiach is the rosh (note:)head(:note) of every one of the Bnei Adam, and the rosh of an isha is the ben Adam Man, ba'al [Bereshis strkjv@3:16], and the rosh of Rebbe, Melech HaMoshiach is Hashem. [Bereshis strkjv@3:16]

orthjbc@1Corinthians:11:6 @ For, if an isha is not covered, also let her be shorn. But als (note:)since(:note) it is in fact a thing of bushah shame for an isha to be shorn or to be shaved, let her be covered.

orthjbc@1Corinthians:11:10 @ Because of this, the Isha ought to have a kesut rosh (note:)head covering(:note) of marut authority, discipline on her rosh because of the malachim.

orthjbc@1Corinthians:11:12 @ For just as the Isha comes out of Adam (note:)Man(:note) [Bereshis strkjv@2:21-23], so also the ben Adam Man comes through the Isha [Bereshis strkjv@3:15-16] but all things are of Hashem [Bereshis strkjv@1:1; Tehillim strkjv@24:1; strkjv@50:12; strkjv@89:11].

orthjbc@1Corinthians:11:18 @ Ershtins (note:)first of all(:note), indeed when you come together as the kehillah Shemot strkjv@12:6I hear there exist machalokot divisions--1:10 and schisms among you, and partly I believe it.

orthjbc@1Corinthians:11:19 @ For, it is necessary also for kitot (note:)sects(:note) of minut heresy, of kefirah heresy, denial to be among you that also the approved ones may become manifest among you Devarim strkjv@13:3.

orthjbc@1Corinthians:11:20 @ Therefore, your farbrengen gatherings in one kahal (note:)community(:note) are not for the purpose of having Rebbe, Melech HaMoshiach's Tish.

orthjbc@1Corinthians:11:21 @ For each one rushes ahead with his own seudah (note:)meal(:note): one is hungerik hungry, one has passed out in his schnapps.

orthjbc@1Corinthians:11:22 @ Hey, you people, do you not have houses in which to eat and to drink? Or do you despise the Kehillah (note:)congregation(:note) of G-d? And do you bring bushah shame, even humiliation, on the ones having nothing? What should I say to you? Will I commend you? In this I do not commend you people! THE KIDDUSH AND THE HA-MOTZI OF THE SEUDES OF REBBE, MELECH HAMOSHIACH IN THE KEHILLAH; THE HALACHA THAT I RECEIVED FROM MOSHIACH ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER AND THE INSTITUTION OF REBBE, MELECH HAMOSHIACH'S TISH: THE PESACH MATZAH BECOMES THE KORBAN PESACH GUF BODY OF MOSHIACH'S BASAR TEHILLIM strkjv@16:9-10; YESHAYAH strkjv@52:13-53:12; "ZAVACHTI, I [REBBE, MELECH HAMOSHIACH] PREPARE SACRIFICE" FOR A DEVEKUT COMMUNION ZEVACH SACRIFICE FOR YOU MOSHIACH'S TALMIDIM11:24; WHEN THE KOS SHEL BERACHA CUP OF WINE IS RAISED WE ARE TO HAVE ZIKARON REMEMBRANCE OF THE CHURBAN OF THE BRIT CHADASHA BEIS HAMIKDASH, WHEN REBBE, MELECH HAMOSHIACH BECAME THE KORBAN PESACH OF THE GEULAH

orthjbc@1Corinthians:11:23 @ For I received from Rebbe, Melech HaMoshiach Adoneinu that which also I transmitted and handed on to you, that Adoneinu Yehoshua, on the very lailah (note:)night(:note) in which he was betrayed, took the Pesach matzah,

orthjbc@1Corinthians:11:24 @ and, having made the ha-Motzi, Rebbe, Melech HaMoshiach offered the betzi'at halechem (note:)breaking of the bread(:note) and said, "This is my guf body [which ZAVACHTI I prepare korban sacrifice] on behalf of you. This do in zikaron remembrance of Me."

orthjbc@1Corinthians:11:25 @ In like manner, after eating the Pesach seudah, also [after the beracha over] the [Kiddush] Cup, Rebbe, Melech HaMoshiach said, "This [Kiddush] Kos (note:)Cup(:note) is the BRIT CHADASHA [SHEMOT strkjv@24:8; YIRMEYAH strkjv@31:31; strkjv@32:40] in my DAHM blood--SHEMOT strkjv@24:6-8; ZECHARYAH strkjv@9:11; this do, as often as you drink, in ZIKARON remembrance--YEHOSHUA strkjv@4:7 of me."

orthjbc@1Corinthians:11:26 @ For as often as you eat this Pesach matzah and drink from this Pesach Kiddush Cup, you do proclaim the mavet [Yeshayah strkjv@53:8-9; Daniel strkjv@9:26] of Rebbe, Melech HaMoshiach Adoneinu until the Bias HaMoshiach. NEED FOR CHESHBON HANEFESH (note:)MORAL STOCK-TAKING--SHEMOT strkjv@12:19; I COR.5:7-8 [OJBC](:note) AND TESHUVA BEFORE WE COME TO THE REBBE, MELECH HAMOSHIACH'S SEDER OF THE BRIT CHADASHA IN ORDER TO AVOID UNWORTHY PARTAKING AND COVENANTAL REPRISAL THOSE WITHOUT MOSHIACH'S BRIS MILAH OF KEDUSHA AND HITKHADESHUT ARE FROM HIS TISH EXCLUDED WITH THE HEATHEN, WHO WILL BE JUDGED--SHEMOT strkjv@12:48; COL.2:11-12; JOH.3:3,7; DISCERN THE KORBAN PESACH GUF BODY OF REBBE, MELECH HAMOSHIACH AND FALL ON YOUR FACE IN TESHUVA NOW BEFORE YOUR OWN GUF BODY IS STREWN IN THE MIDBAR I COR.10:5

orthjbc@1Corinthians:12:3 @ Therefore, I make known to you that no one speaking by the Ruach Hakodesh of Hashem says, "Al Yehoshua ki Cherem hu" (note:)"a curse of the ban of destruction is on Yehoshua"(:note), and no one is able to say, "Yehoshua is Adoneinu" Yehoshua is our L-rd except by the Ruach Hakodesh.

orthjbc@1Corinthians:12:6 @ And there are a variety of activities [of the Ruach Hakodesh], but the same G-d working all in all.

orthjbc@1Corinthians:12:9 @ to another, by the same Ruach Hakodesh, emunah (note:)Mt strkjv@17:20-21(:note); to another, by the one Ruach Hakodesh, matnot harippuy (gifts of healing refuah)--Act strkjv@3:6-16;

orthjbc@1Corinthians:12:10 @ to another those of cholel niflaot (note:)"accomplishing miracles"--Shemot strkjv@4:21; Joh strkjv@11:42-43(:note) and to another divrei hanevu'ah words of prophecy--Melachim Alef strkjv@17:1, and to another discernings being about to make a nafka mina distinction of ruchot spirits--Melachim Alef strkjv@22:22, to another kinds of leshonot tongues--Act strkjv@2:4, and to another, petronim interpretations of leshonot tongues--I Cor.14:13.

orthjbc@1Corinthians:12:11 @ All these things are activated by the one and same Ruach Hakodesh, distributing individually to each one as he determines. HAGUF (note:)BODY(:note) ECHAD AND HAADON ECHAD AND MANY EVARIM; REBBE, MELECH HAMOSHIACH BEN YOSEF HAADON OF THE GUF BODYBERESHIS strkjv@47:18-19; THE GUF BODY OF REBBE, MELECH HAMOSHIACH IS LIKE A MIKVEH MAYIM OF CHAYYEI OLAM WHEREIN IS MATNOT HARUACH HAKODESH, AND WE MA'AMINIM IN MOSHIACH HAVE ALL RECEIVED A TEVILAH INTO THAT MIKVEH MAYIM

orthjbc@1Corinthians:12:12 @ For even as the guf (note:)body(:note) is one, and has many evarim members, and all the evarim members of the guf body, though many, are one guf body, so is Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:12:13 @ For also in one Ruach Hakodesh we were all given a tevilah into one guf (note:)body(:note), whether Yehudim or Yevanim Greeks, whether avadim slaves or bnei Chorim freedman, and all were given to drink, as it were, from one Ruach Hakodesh.

orthjbc@1Corinthians:12:19 @ And if all were all one evar (note:)member(:note), where would be the guf bodyBereshis strkjv@47:18-19?

orthjbc@1Corinthians:12:22 @ Just the opposite, the evarim of the guf (note:)body(:note) appearing to be weaker are vital.

orthjbc@1Corinthians:12:26 @ And when one evar (note:)member(:note) has tza'ar pain and suffering, all the evarim members has tza'ar with it; or one evar has the aliyah of kibbud, all the evarim has simcha with it.

orthjbc@1Corinthians:12:27 @ Now you are Rebbe, Melech HaMoshiach's guf (note:)body(:note)Bereshis strkjv@47:18-19 and individually evarim members of it. THE VARIOUS OFFICES OF AVODAS KODESH IN THE KEHILLAH OF REBBE, MELECH HAMOSHIACH

orthjbc@1Corinthians:12:28 @ Now Hashem placed some in the edah haMoshiach (note:)community of Rebbe, Melech HaMoshiach--Shemot strkjv@12:6(:note), in the Kehillah, rishon first: shluchim, second, nevi'im, third, morim, teachers, then those of cholel niflaot "accomplishing miracles"--Shemot strkjv@4:21, then matnot harippuy gifts of healing, then matnot of helps, then manhigut ruchanit spiritual leadership/administration, kinds of leshonot tongues.

orthjbc@1Corinthians:12:29 @ Surely not all are shluchim? Surely not all are nevi'im? Surely not all are rabbinical morim? Surely not all are those cholel niflaot (note:)"accomplishing miracles"--Shemot strkjv@4:21(:note)?

orthjbc@1Corinthians:12:30 @ Surely not all have matnot harippuy (note:)gifts of healing(:note)? Surely not all speak in leshonot tongues? Surely not all have the petron interpretation of leshonot tongues?

orthjbc@1Corinthians:13:1 @ If in the leshonot (note:)tongues(:note) of bnei Adam and malachim I speak, but I do not have ahavah agape, I have become only a sounding gong or a clanging cymbal.

orthjbc@1Corinthians:13:2 @ And if I have nevu'ah (note:)prophecy(:note) and have da'as all sodot mysteries and all da'as knowledge, and if I have all emunah faith so as to remove mountains, but ahavah agape I do not have, I am nothing.

orthjbc@1Corinthians:13:3 @ And if I'm a marbitz tzedaka and give all I possess in gemilut chasadim and if I give my guf (note:)body(:note) in Kiddush Hashem for sereifah death by burning, but ahavah love I do not have, I have gained nothing. [Daniel strkjv@3:28]

orthjbc@1Corinthians:13:4 @ Ahavah (note:)agape(:note) suffers long, ahavah is kind, does not have kinah jealousy, does not brag, is not puffed up in ga'avah conceit,

orthjbc@1Corinthians:13:7 @ Ahavah covers all things (note:)Mishle strkjv@10:12(:note), believes all things, has tikvah hope, even zitzfleisch patience for all things.

orthjbc@1Corinthians:13:12 @ For still we see through a mirror indistinctly. But then [in the Olam Haba], distinctly panim el panim (note:)face to face, directly, in person(:note). Now I have da'as only in part; then I will have da'as fully, even as also Hashem had full da'as of me. [Iyov strkjv@26:14; strkjv@36:26; Bereshis strkjv@32:30; Iyov strkjv@19:26]

orthjbc@1Corinthians:14:1 @ Pursue ahavah (note:)agape(:note), and eagerly desire the things of Ruach Hakodesh matnot haRuach Hakodesh, and especially that you may speak forth a dvar hanevu'ah word of prophecy.

orthjbc@1Corinthians:14:5 @ Now I desire all of you to speak in leshonot (note:)tongues(:note), and even more that you may speak forth a dvar hanevu'ah word of prophecyBamidbar strkjv@11:29. Now greater is the one speaking forth a dvar nevu'ah word of prophecy than the one speaking in leshonot, unless he gives the petron interpretation of the leshonot tongues, that the kehillah congregation may receive the edification.

orthjbc@1Corinthians:14:6 @ But now, Achim b'Moshiach, if I come to you speaking in leshonot (note:)tongues(:note), what will I benefit you unless I speak to you either with a dvar hitgalut a dvar of revelation or with a dvar da'as or with a dvar nevu'ah or with a dvar hora'ah word of teaching?

orthjbc@1Corinthians:14:8 @ Indeed, if a shofar gives an unclear trumpet-call, who will prepare himself for kerav (note:)battle(:note)? [Bamidbar strkjv@10:9; Yirmeyah strkjv@4:19]

orthjbc@1Corinthians:14:9 @ So also unless you by your lashon (note:)tongue(:note) render an intelligible dvar Torah, how will the thing being uttered be known? For you will be merely speaking into the air.

orthjbc@1Corinthians:14:12 @ So also you, als (note:)since(:note) you have a kinat hamatnot haRuach Hakodesh zeal for gifts of the Ruach Hakodesh, endeavor to abound in them for the edification of the Kehillah congregation.

orthjbc@1Corinthians:14:14 @ For if I daven (note:)pray(:note) in a lashon, my nashamah davens, but my sikhliyut rationality lies shemitah fallow.

orthjbc@1Corinthians:14:15 @ Nu? (note:)Well?(:note) I will daven [in leshonot] with my nashamah, and I will daven also with my sechel; I will sing [in leshonot] with my nashamah, and I will sing niggunim also with my seichel.

orthjbc@1Corinthians:14:16 @ Otherwise, if you make a beracha [in leshonot] with your neshamah, how will the am haAretz, who have no idea what you are saying, answer the "Omein"? [Devarim strkjv@27:15:26; Divrey Hayamim Alef strkjv@16:36; Nechemyah strkjv@8:6; Tehillim strkjv@106:48]

orthjbc@1Corinthians:14:18 @ Modeh Ani Hashem that I speak in leshonot more than all of you,

orthjbc@1Corinthians:14:19 @ but in a kehillah I want to speak five words with my sikhliyut (note:)rationality(:note), that also others I may instruct with a dvar hora'ah word of teaching, rather than speak ten thousand words in a lashon tongue.

orthjbc@1Corinthians:14:20 @ Achim b'Moshiach, be not yeladim in your machshavot (note:)thoughts(:note); infantile in kavvanah ra'ah malice, perhaps, but in your binah, oisvaks mature, develop. [Yirmeyah strkjv@4:22]

orthjbc@1Corinthians:14:23 @ If, therefore, the kehillah has a farbrengen gathering and all speak in leshonot (note:)tongues(:note), and then in walks the am haAretz or the Apikorosim, will they not say that you are all meshuggah?

orthjbc@1Corinthians:14:24 @ However, if all speak forth divrei hanevu'ah (note:)words of prophecy(:note), and then in walks some Apikorosim or am haAretz, such a visitor is brought under conviction by all, he is brought into mishpat (din judgment) by all,

orthjbc@1Corinthians:14:25 @ what is hiding in his lev (note:)heart(:note) becomes manifest, and, having fallen on his face, he worships Hashem, declaring that G-d is among you Zecharyah strkjv@8:23; Yeshayah strkjv@45:14; Daniel strkjv@2:47. [Yeshayah strkjv@45:14; Zecharyah strkjv@8:23] ALL THINGS TO BE DONE IN THE KEHILLAH B'SEDER IN ORDER

orthjbc@1Corinthians:14:26 @ Nu? Well? Achim b'Moshiach, when you come together, each one a mizmor (note:)hymn, psalm(:note), a musar teaching with an ethical point, a dvar hitgalut a dvar of revelation, a lashon tongue, or a petron interpretation of a lashon tongue; let all things be for edification.

orthjbc@1Corinthians:14:30 @ And if a dvar hitgalut (note:)a dvar of revelation(:note) is given to a navi sitting by, let the first navi become silent.

orthjbc@1Corinthians:14:31 @ For you all are able one by one to to speak forth a dvar hanevu'ah (note:)word of prophecy(:note), in order that all may learn and receive chizzuk. ON HITLAHAVUT ENTHUSIASM IN THE KEHILLAH

orthjbc@1Corinthians:14:33 @ For Hashem is no Elohei haMevucha (note:)the G-d of Confusion, Tohu(:note); He is Elohei haShalom, and this is so in all the kehillot of the kedoshim. DISORDERLY SPEECH BY NEVIIM 14:30 OR SPEAKERS IN LESHONOT 14:28 OR ANY OTHER SPEECH THAT BRINGS TOHU V'VOHU CHAOS--BERESHIS strkjv@1:2 INTO THE KEHILLAH MUST BE REPLACED WITH SILENCE, PARTICULARLY IN THE CASE OF WIVES WHO "GO OVER THE HEAD OF THEIR MAN" THEIR "ADAM" OR HUSBAND--BERESHIS strkjv@2:16-17; strkjv@3:1-6, SCANDALOUSLY REMOVING THE SIGN OF TZNIUS MODESTY/PIETY AND KENI'AH SUBMISSION AS THEY DARE NOT JUST TO BREAK A DRESS CODE 11:2-16 BUT BRAZENLY CREATE A NISSAYON TEMPTATION WHERE SALACIOUSNESS AND MORAL MUTINY CAN ARISE IN THE KAHAL, EVEN AS THEY "GO OVER THE HEAD OF THEIR MAN," THEIR "HEAD" 11:5 WHO IS THE KOHEN OF HIS BAIS, AND BLURT OUT BOLD AND SHAMEFUL WORDS NOT OF THE RUACH HAKODESH 2:13 WHICH SHOULD BE SILENCED, AS OPPOSED TO WORDS OF THE RUACH HAKODESH THAT WOMEN GIVE AS DIVREI NEVU'AH 11:5; HERE IT IS NOT SHA'UL'S DESIRE TO LIMIT THE AVODAS KODESH OF NASHIM, BUT RATHER HIS RABBINIC INTENTION IS TO LOCK THE DOOR ON WHAT COMES KNOCKING IN REV. strkjv@2:20-23, SINCE "JEZEBEL" IZEVEL SINNED AGAINST TZNIUS AND KENI'AH AND SILENCE TO OUT-OF-ORDER AND UNSPIRITUAL SPEECH BEFORE SHE TOOK FURTHER STEPS DOWNWARD INTO THE DUNGEON OF GEHINNOM, TAKING THE KEHILLAH WITH HER.

orthjbc@1Corinthians:14:35 @ And if the nashim wish to inquire about something, let them inquire of their own be'alim b'bayis (note:)husbands at home(:note), for it is a bushah shame for an isha to blurt out in the kehillah Bereshis strkjv@3:2.

orthjbc@1Corinthians:14:40 @ Let let all things be done b'seder and without bushah (note:)shame(:note).

orthjbc@1Corinthians:15:1 @ Now, Achim b'Moshiach, I draw your attention to the Besuras HaGeulah which I proclaimed to you, which also you received, in which also you stand firm, [Yeshayah strkjv@40:9]

orthjbc@1Corinthians:15:2 @ through which also you are brought to Yeshua'at Eloheinu, provided you hold fast to the dvar Torah which I proclaimed to you, unless you received it in vain (note:)cf. strkjv@15:12-14, 10(:note).

orthjbc@1Corinthians:15:3 @ For I transmitted and handed on to you as authoritative Torah, rishon (note:)first(:note), that which was also transmitted and handed on to me as authoritative Torah Galatians.1:18: that Rebbe, Melech HaMoshiach died on behalf of avoneinu our averos--Yeshayah strkjv@1:4, iniquities, gross wickednesses, depravities, according to the Kitvei Hakodesh Yeshayah strkjv@53:8-9; Daniel strkjv@9:26,

orthjbc@1Corinthians:15:4 @ and that Rebbe, Melech HaMoshiach was buried in a kever (note:)grave, burial place, Yeshayah strkjv@53:9(:note), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI Bereshis strkjv@1:11-13 [bikkurim, see I Cor. strkjv@15:20]; Shemot strkjv@19:11,15-16; Yehoshua strkjv@1:11; Bamidbar strkjv@19:11-13; Yonah strkjv@1:17; Hoshea strkjv@6:2; Melachim Bais strkjv@20:5,8; Ezra strkjv@6:15 according to the Kitvei Hakodesh Tehillim strkjv@16:10; Hoshea strkjv@6:2; Yonah strkjv@1:17,

orthjbc@1Corinthians:15:6 @ afterward Rebbe, Melech HaMoshiach was seen by over five hundred Achim b'Moshiach at one time, of whom most remain alive until now, though some sleep the sleep of the mesim.

orthjbc@1Corinthians:15:7 @ Afterward, Rebbe, Melech HaMoshiach was seen by Ya'akov (note:)Galatians.1:19(:note), then by all the Shluchim.

orthjbc@1Corinthians:15:8 @ And, last of all, even as if to one born not normally [like the rest], Rebbe, Melech HaMoshiach was seen by me also (note:)cf.9:1(:note).

orthjbc@1Corinthians:15:9 @ For I am the least of Rebbe, Melech HaMoshiach's Shluchim, not qualified to be called a Shliach, because I brought redifah (note:)persecution(:note) upon the Kehillah of Hashem.

orthjbc@1Corinthians:15:10 @ But by the Chen v'Chesed Hashem I am what I am. And the Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach to me was not in vain, but more abundantly than all the Rebbe, Melech HaMoshiach's Shluchim I labored, yet it was not I, but the Chen v'Chesed Hashem with me.

orthjbc@1Corinthians:15:14 @ And if Rebbe, Melech HaMoshiach has not been raised, then our preaching to you was in vain and also in vain is your emunah (note:)faith(:note).

orthjbc@1Corinthians:15:15 @ Moreover, we are found also to edei sheker (note:)false witnesses(:note)Shemot strkjv@20:16; Devarim strkjv@19:16-21 misrepresenting Hashem Himself, because we gave solemn edut testimony--1:6 as in the presence of G-d that Hashem raised Rebbe, Melech HaMoshiach [whom of course He did not raise if, as you say, the Mesim are not bemetzius in fact raised].

orthjbc@1Corinthians:15:17 @ and if Rebbe, Melech HaMoshiach has not already had his Techiyah from the Mesim, your emunah is futile, you are still in your averos (note:)sins(:note),

orthjbc@1Corinthians:15:19 @ Listen, if for the Olam Hazeh only we have tikvateinu in Rebbe, Melech HaMoshiach, we are to be pitied more that kol Bnei Adam. A DESCRIPTION BEGINS OF THE TECHIYAS HAMESIM AND THE GLORIOUS GUF (note:)BODY(:note) FOR THE ALIYAT NESHAMAH; BUT REBBE, MELECH HAMOSHIACH HAS HAD HIS TECHIYAH, EVEN IN THE MIDST OF HIS REDEMPTIVE MISSION; NOW IN REBBE, MELECH HAMOSHIACH WILL ALL BE MADE ALIVE, THAT IS, REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU, ALL WILL BE MADE ALIVE, GIVEN ZERAH V'NICHEYEH V'LO NAMUT "SEED THAT WE WILL LIVE AND NOT DIE"--BERESHIS strkjv@47:19; BERESHIS strkjv@22:18; YESHAYAH strkjv@53:10; DANIEL strkjv@7:13-14; IYOV strkjv@19:25-26

orthjbc@1Corinthians:15:20 @ But in fact Rebbe, Melech HaMoshiach has had His Techiyah! Rebbe, Melech HaMoshiach is the Bikkurim (note:)"Firstfruits" --Bereshis strkjv@1:11-13; Shemot strkjv@23:16(:note), the Firstfruits of the ones having fallen asleep in Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:15:21 @ For als (note:)since(:note) through an Adam Man came mavet Bereshis strkjv@2:17, also through an Adam Man, Rebbe, Melech HaMoshiach came the Techiyas haMesim Resurrection of dead persons.

orthjbc@1Corinthians:15:22 @ For as in Adam all die (note:)Bereshis strkjv@3:19(:note), so also in Rebbe, Melech HaMoshiach all will be made alive.

orthjbc@1Corinthians:15:24 @ then haKetz when Rebbe, Melech HaMoshiach gives over the Malchut Hashem to G-d, even Elohim Avinu (note:)Daniel strkjv@2:44; strkjv@7:13-14(:note), after He has abolished all Mishrah Rule and all Shilton Authority and all Gevurah Power. [Daniel strkjv@2:44; strkjv@7:14,27]

orthjbc@1Corinthians:15:25 @ For it is necessary for Rebbe, Melech HaMoshiach to reign until Hashem puts all his OYVIM (note:)"enemies"(:note) under His RAGLAYIM "feet"--TEHILLIM strkjv@110:1. [Yeshayah strkjv@9:7; strkjv@52:7]

orthjbc@1Corinthians:15:27 @ For KOL HASHEM put TACHAT RAGLAV "All things He subjected under His feet"--TEHILLIM strkjv@8:7(note:)8(:note), but when He says that all things have been subjected, it is peshat plain, literal that this does not include the One [Hashem] who put all things in subjection under Rebbe, Melech HaMoshiach. [Tehillim strkjv@8:6]

orthjbc@1Corinthians:15:28 @ But, when all things are subjected to Hashem, then also the Ben haElohim [Rebbe, Melech HaMoshiach] himself will be subjected to the One (note:)Hashem(:note) having subjected all things under him Rebbe, Melech HaMoshiach, that in all things G-d may be all i.e. preeminent. AN UNAUTHORIZED MINHAG WE DO NOT HAVE DA'AS WHETHER IT WAS AN ABUSE OF A MOURNING OR FUNERAL PRACTICE OR AN ABUSE OF A MIKVEH PRACTICE OR BOTH, MENTIONED BUT NOT APPROVED BY REBBE, MELECH HAMOSHIACH'S SHLIACH, SINCE THE TOPIC IS NOT REALLY INTRODUCED BUT IS A TANGENTIAL REMARK USED AS A DEBATING MOVE, LOBBING THE ARGUMENT IN A HIGH ARC TO THE BACK OF HIS OPPONENTS' COURT TO ILLUSTRATE THE INCONSISTENT THINKING IN THE "CHOCHMAH" OF THE GOYIM AT CORINTH

orthjbc@1Corinthians:15:29 @ Otherwise, what will they do, the ones being given tevilah on behalf of the dead? If the Mesim really are not raised, why indeed are their ones given tevilah on behalf of the Mesim? DO YOU GOYIM NOT UNDERSTAND THE CENTRALITY OF IMPORTANCE OF THE DOCTRINE OF THE TECHIYAS HAMESIM IN THE JUDAISM OF OUR LIVING REBBE, MELECH HAMOSHIACH? DO YOU GOYIM NOT UNDERSTAND THE CENTRALITY OF THE IMPORTANCE OF THE DOCTRINE OF THE TECHIYAS HAMESIM TO HIS JEWISH SHLUCHIM FACING DEATH'S DANGER EVERYDAY?

orthjbc@1Corinthians:15:30 @ Why also are we putting ourselves at risk and in danger every hour?

orthjbc@1Corinthians:15:33 @ Do not fall under a delusion: "Bad chavrusashaft (note:)association, influence or hashpaa(:note) corrupts good midos."

orthjbc@1Corinthians:15:34 @ Wake up and come to your senses. Start walking in the derech tzaddikim (note:)Tehillim strkjv@1:6(:note). Stop committing averos. Some among you have no saving da'as of Hashem. I say this to your bushah shame. THE GUF BODY CHAYYAH OF THE TECHIYAS HAMESIM OF ADON REBBE, MELECH HAMOSHIACH BEN YOSEF, THE ZERA OF ABRAHAM AVINU BERESHIS strkjv@47:18-19; YESHAYAH strkjv@53:10; DIATRIBE REFUTING THE DETRACTOR, SHOWING THAT JUST AS A SEED HAS TWO BODIES, ONE THAT IS SOWN AS DEAD AND BURIED, AND ANOTHER GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 THAT RISES RENEWED, SO THERE IS A NATURAL GUF BODY AND A SPIRITUAL GUF BODY, ONE HAVING A KAVOD OF ONE KIND, ONE OF ANOTHER; JUST AS THERE IS ADAM HARISHON, OF THE DUST, EARTHLY, SO THERE IS ADAM HAACHARON, THE MAN FROM SHOMAYIM, REBBE, MELECH HAMOSHIACH

orthjbc@1Corinthians:15:36 @ Foolish man, what you sow is not made alive unless it dies.

orthjbc@1Corinthians:15:39 @ Now basar is not all the same: Bnei Adam have one kind of basar, animals, another; birds, another; fish, another;

orthjbc@1Corinthians:15:42 @ So also is the Techiyas haMesim. That which is sown is of one kind, perishable; that which is raised is of another kind, imperishable. [Daniel strkjv@12:3]

orthjbc@1Corinthians:15:44 @ What is sown a natural guf (note:)body(:note), is raised a spiritual guf body. If there is a natural guf body, there is also a spiritual one. REBBE, MELECH HAMOSHIACH: THE ADAM ELYON, THE SPIRITUAL ADAM FROM SHOMAYIM

orthjbc@1Corinthians:15:45 @ So, also, it has been written, VAY'HI HAADAM L'NEFESH CHAYYAH (note:)"And [first] Man became a living soul" BERESHIS strkjv@2:7(:note); but the Adam haacharon last Adam became a Ruach mechayyeh Joh.5:26. [Bereshis strkjv@2:7]

orthjbc@1Corinthians:15:46 @ But the spiritual guf (note:)body(:note) is not harishon, but the natural, afterward the spiritual.

orthjbc@1Corinthians:15:48 @ As was the Adam of dust, such also are those of the dust; as was the Adam of Shomayim, such also are those who are of Shomayim;

orthjbc@1Corinthians:15:49 @ And just as we have bourne the demut of the Adam MIN AFAR HA'ADAMAH (note:)"from the dust of the earth" BERESHIS strkjv@2:7(:note), so we will bear also the likeness of the Heavenly Adam Man. [Bereshis strkjv@5:3]

orthjbc@1Corinthians:15:50 @ Now this I say, Achim b'Moshiach, that basar vadam cannot inherit the Malchut Hashem, neither can the perishable inherit the imperishable (note:)Tehillim strkjv@16:9-10; Iyov strkjv@19:25-26(:note). THE SOD MYSTERY OF THE ALIYAT ASCENT OF THE SHE'ARIT REMNANT, SURVIVORS ALIVE AND REMAINING UNTIL THE LAST SHOFAR

orthjbc@1Corinthians:15:51 @ Hinei! I speak a sod (note:)mystery(:note) to you: we will not all sleep the sleep of the mesim. But we will all be changed.

orthjbc@1Corinthians:15:53 @ For it is necessary for this perishable nature to put on the imperishable, and this mortal nature to put on the immortal.

orthjbc@1Corinthians:15:54 @ But when this perishable nature puts on the imperishable, and this mortal, the immortal, then the dvar hanevu'ah will come to pass that stands written, HASHEM BILLA HAMAVET LANETZACH (note:)"He will swallow up death forever" YESHAYAH strkjv@25:8(:note) in victory. [Yeshayah strkjv@25:8]

orthjbc@1Corinthians:15:58 @ So then, Chaverim and Achim b'Moshiach of mine, be steadfast, immovable, abounding always in the avodas kodesh of Adoneinu, have da'asing that your po'al (note:)work(:note) is not in vain in Hashem Divrey Hayamim Bais strkjv@15:7; Yeshayah strkjv@65:23.

orthjbc@1Corinthians:16:1 @ Now, concerning the maamadot (note:)financial contributions(:note) and the pishkeh puske we are circulating throughout the kehillot for the benefit of the Yerushalayim kedoshim, as I directed the kehillot of Galatia, you do so also.

orthjbc@1Corinthians:16:3 @ And, when I arrive, whomever you approve, these I will send with iggerot to carry your mattanah to Yerushalayim.

orthjbc@1Corinthians:16:4 @ And, if it is fitting for me also to go, they will go with me. THE JEWISH CALENDAR OF THE REBBE, MELECH HAMOSHIACH'S SHLIACH AND THIS TACHLIS REGARDING SHAVUOS

orthjbc@1Corinthians:16:11 @ Therefore, let not anyone despise him. But give him a send-off in shalom that he may come to me; for I am waiting for him with the Achim b'Moshiach.

orthjbc@1Corinthians:16:12 @ Now, concerning Apollos the Ach b'Moshiach, I strongly exhorted him, that he would come to you with the Achim b'Moshiach. But he is beshum oifen (note:)absolutely(:note) unwilling to go at this time, but he will come whenever he has an opportunity. FINAL SHALOM GREETINGS FROM REBBE, MELECH HAMOSHIACH'S SHALIACH

orthjbc@1Corinthians:16:18 @ for, they refreshed my neshamah and yours. Give hokara (note:)appreciation, recognition(:note) to such men 14:38. SHALOM GREETINGS FROM THE JEWISH HOUSEHOLD IN EPHESIS WHERE THE KEHILLAH OF AQUILA AND PRISCILLA MEETS

orthjbc@1Corinthians:16:19 @ "Shalom" greetings from the kehillot of Rebbe, Melech HaMoshiach of Asia. Aquila and Prisca send "shalom" greetings warmly in Adoneinu, together with the edah HaMoshiach (note:)community of Rebbe, Melech HaMoshiach(:note) in their bais.

orthjbc@1Corinthians:16:20 @ All the Achim b'Moshiach send you "shalom" greetings. Greet one another with a neshikat Hakodesh (note:)holy kiss(:note).

orthjbc@1Corinthians:16:22 @ If anyone does not ahavah (note:)love(:note) Hashem, "Alav ki Cherem hu" "a curse of the ban of destruction is on him"12:3. Marana our L-rd tha come.

orthjbc@1Corinthians:16:24 @ My ahavah be with you all in Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@2Corinthians:1:1 @ From Sha'ul, a shliach of Rebbe, Melech HaMoshiach Yehoshua through the birtson Hashem, and Timotiyos, the Ach b'Moshiach; To the Kehillah (note:)congregation(:note) of Hashem existing in Corinth, with all the kedoshim existing throughout Achaia [Greece].

orthjbc@2Corinthians:1:2 @ Chen v'Chesed Hashem to you and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MODEH ANI AFTER REDIFAH; SHA'UL, NOW WITH PERSONAL DA'AS OF THE REASON WHY HE WAS PREVIOUSLY FORBIDDEN TO ENTER ASIA (note:)MODERN TURKEY(:note), SPECIFICALLY EPHESUS ACTS strkjv@16:6, SINCE TERRIBLE PERIL AND A HORRIBLE EISEK ORDEAL AWAITED HIM THERE, AND NOW, A FEW YEARS LATER, HAVING EXPERIENCED THE PERSECUTION THE RUACH HAKODESH HAD BEEN PROTECTING HIM FROM ACTS strkjv@16:6, SHA'UL IS NOW FILLED WITH NECHAMAH AND SIMCHA AFTER BEING DELIVERED FROM A BRUSH WITH DEATH IN EPHESUS

orthjbc@2Corinthians:1:4 @ the one giving us chizzuk with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (note:)comfort(:note) by which we ourselves are comforted 1:3 by Hashem. [Yeshayah strkjv@49:13; strkjv@51:12; strkjv@66:13]

orthjbc@2Corinthians:1:5 @ This is so because as the Chevlei Moshiach (note:)birth pangs of Rebbe, Melech HaMoshiach(:note) abound to us, so through Rebbe, Melech HaMoshiach abounds also our nechamah 1:3; Yeshayah strkjv@51:12. [TEHILLIM strkjv@34:19; strkjv@94:19]

orthjbc@2Corinthians:1:6 @ Now if we are experiencing tzoros, it is for your chizzuk and Yeshu'at Eloheinu; or if we are being given nechamah (note:)comfort(:note), it is for your nechamah that is producing in you the chozek strength of zitzfleisch patience for the endurance of the tzoros which we also suffer. [I Thes. strkjv@3:3] A TIKVAH BASED ON YICHUDIM UNIFICATIONS, ONE WITH THE CHEVLEI REBBE, MELECH HAMOSHIACH, ONE WITH THE NECHAMAH OF REBBE, MELECH HAMOSHIACH

orthjbc@2Corinthians:1:7 @ And our tikvah (note:)hope(:note) for you is well-founded, for we have da'as that as you are chaverim with devekut Hashem cleaving to the Chevlei Rebbe, Melech HaMoshiach, so also you will be chaverim with devekut Hashem cleaving to the nechamah comfort. THE NEAR KIDDUSH HA-SHEM OF THE CHIEF SHLIACH OF REBBE, MELECH HAMOSHIACH TO THE GOYIM AND THE DELIVERANCE THAT PREVENTED SHA'UL'S MARTYRDOM IN EPHESUS, ALL PART OF THE SAME DIVINE PLAN SHOWN IN ACTS strkjv@16:6, WHERE THE SHLUCHIM ARE KEPT OUT OF EPHESUS BYA DVAR OF CHOCHMAH AND DIVINE GUIDANCE, AND NOT ALLOWED TO GO TO FACE THE DANGERS OF EPHESUS UNTIL THE KEHILLOT IN GREECE ARE ESTABLISHED

orthjbc@2Corinthians:1:8 @ For we do not want you to lack da'as, Achim, b'Moshiach, as to the tzoros and tribulation that came upon us in Asia [Act strkjv@19:23; I Cor. strkjv@15:32], that utterly beyond our strength we were burdened, causing us to come to a feeling of yiyush (note:)despair(:note) even of being able to stay alive.

orthjbc@2Corinthians:1:11 @ as you also labor together for us by techinnah (note:)supplication(:note), so that the "Modeh Ani" for us will be said by the many Yeshayah strkjv@53:11-12 for the matanah gift granted us through the tefillos of the many. [Yeshayah strkjv@53:11-12] THE HACHUNNOS PLANS OF THE SHLIACH AND, AFTER THEM, THE PLAN OF REBBE, MELECH HAMOSHIACH; DEFENDING HIMSELF AGAINST THE ACCUSATION OF REMIYAH OR EVEN VACILLATION IN HIS PLANS;

orthjbc@2Corinthians:1:12 @ For our glorying is in this: the edut (note:)testimony(:note) of our matzpun conscience [Hebrews. strkjv@13:18] is that without remiyah guile, deceit and with the lev tahor "pure heart," [TEHILLIM strkjv@51:12] of Hashem [II Cor. strkjv@2:17] and not in the "chochmah" of the basar [ICor strkjv@1:17] but in the Chen v'Chesed of Hashem, we conducted ourselves in the Olam Hazeh, and more especially toward you.

orthjbc@2Corinthians:1:14 @ as you have already had da'as of us in part--as also we are your kavod [II Cor. strkjv@5:12], even as also you are ours in the Yom Hashem of Adoneinu Yehoshua. [Php strkjv@2:16]

orthjbc@2Corinthians:1:17 @ This was my mattarah (note:)aim, goal(:note); surely then I did not act with vacillation? Or when I make plans [II Cor strkjv@5:16], do I have a cheshbon plan according to the basar, ready with "Ken, Ken!" and then, "Lo! Lo!"

orthjbc@2Corinthians:1:18 @ Al emunat Hashem, our dvar to you has not been "Ken" and "Lo."

orthjbc@2Corinthians:1:19 @ For the Ben haElohim, Rebbe, Melech HaMoshiach Yehoshua, the One having been proclaimed among you by us, Sila and Timotiyos and I [Act strkjv@18:5], was not "Ken and Lo"; but in Him it is always "Ken."

orthjbc@2Corinthians:1:22 @ having put his chatam [seal of ownership--Bereshis strkjv@38:18; Yechezkel strkjv@9:4; Eph strkjv@1:13; strkjv@4:30; Rev strkjv@7:4] on us and having given the eravon (note:)pledge(:note) of the Ruach Hakodesh in our levavot hearts--Rom strkjv@8:16; II Cor. strkjv@5:5; Ephesians. strkjv@1:14. [Bereshis strkjv@38:18; Yechezkel strkjv@9:4; Chaggai strkjv@2:23] THE CONSTANT TOCHNIT HASHEM PURPOSEFUL AND WILLED PLAN OR GOAL OF HASHEM AFTER THE CHANGING PLANS OF THE SHLIACH [MISHLE strkjv@16:3,4,9]

orthjbc@2Corinthians:1:23 @ Now, I call upon Hashem as eidus (note:)witness(:note) to my nefesh, my neshamah soul, that it was to spare you, that I did not come again to Corinth. [Rom strkjv@1:9; II Cor. strkjv@11:31; Php strkjv@1:8; I Thes. strkjv@2:5,10]

orthjbc@2Corinthians:1:24 @ Not that we play the macher over your emunah (note:)faith(:note) [I Pet strkjv@5:3], but we are fellow po'alim for your simchah, for by emunah faith you stand.

orthjbc@2Corinthians:2:3 @ And I wrote the iggeret as I did, so that when I came, I should not have agmat nefesh from those who should have brought me simchah; for I have bittachon about you all, that my simchah is that of all of you.

orthjbc@2Corinthians:2:4 @ For out of much tzoros and distress of lev (note:)heart(:note) I wrote the iggeret to you with many tears [Acts strkjv@20:31], not that you should have agamat nefesh, but that you may have da'as of the ahavah in Hashem which I have more abundantly for all of you. SELICHAH FOR THE OFFENDER

orthjbc@2Corinthians:2:5 @ Now if anyone has caused agmat nefesh, it is not me he has grieved, but -- to some extent, not to be to severe -- he has grieved you all. [I Cor strkjv@5:1]

orthjbc@2Corinthians:2:6 @ Sufficient to such a man was this onesh (note:)penalty(:note) by the roiv majority,

orthjbc@2Corinthians:2:7 @ so that, on the contrary, rather you ought to give selichah and chizzuk to him lest efsher (note:)perhaps(:note) with more abundant agamat nefesh such a one may be swallowed up.

orthjbc@2Corinthians:2:9 @ I wrote the iggeret to this end, that I may have da'as that you are tested and proven, that in all things you have mishma'at (note:)obedience(:note). [II Cor. strkjv@7:15; strkjv@10:6]

orthjbc@2Corinthians:2:13 @ I did not have shalom in my neshamah when I was not able to find Titos my ach b'Moshiach. So I took leave of them and I went on to Macedonia. [Acts strkjv@20:1] REBBE, MELECH HAMOSHIACH'S PROGRAM OF KIRUV RECHOKIM (note:)BRINGING NEAR THE FAR WAY ONES(:note) AND HASHEM WHO STANDS BEHIND IT

orthjbc@2Corinthians:2:14 @ But Baruch Hashem, the One in whom didan notzakh (note:)we are victorious(:note) who always leads us in triumph in Rebbe, Melech HaMoshiach and through us, in every place spreads the fragrance of the da'as of him.

orthjbc@2Corinthians:3:6 @ who also made us competent as klei kodesh mesharetim (note:)ministers(:note) of a Brit Chadasha [Shemot strkjv@24:8; Yirmeyah strkjv@31:31; strkjv@32:40; I Cor strkjv@11:25; Heb strkjv@8:8-13] not of chumra not of strict adherence to the letter of the law, legalism, but of the Ruach Hakodesh: for the chumra letter of the law kills, but the Ruach Hakodesh gives Chayyim life. [Joh. strkjv@6:63; Rom strkjv@7:6].

orthjbc@2Corinthians:3:13 @ And we are not as Moshe Rabbeinu, who was putting HAMMASVEH AL PANAV (note:)"the veil over his face" SHEMOT strkjv@34:33,35(:note) to keep the bnei Yisroel from gazing at the end of the thing fading away.

orthjbc@2Corinthians:3:17 @ Now Adoneinu is Ha Ruach and where Ha Ruach Adoneinu is, there is cherut (note:)freedom(:note). [Yeshayah strkjv@61:1,2; Joh strkjv@7:39; strkjv@8:32,36; Rom strkjv@8:2; Galatians. strkjv@5:1,13]

orthjbc@2Corinthians:3:18 @ Now all of us, with unveiled faces, seeing the kavod of Adoneinu [Shemot strkjv@16:7; strkjv@24:17] reflected in a mirror, are being transformed into the same demut from kavod (note:)glory(:note) to kavod, even as from Adoneinu, Ha Ruach. THE AVODAS KODESH AND ITS FREELY GIVEN TREASURE IN EARTHEN VESSELS

orthjbc@2Corinthians:4:2 @ But we renounced the things nistar (note:)hidden(:note) of bushah, not going about with cunning nor falsifying the dvar Hashem. Rather by the manifestation of HaEmes we present ourselves to every man's matzpun in the sight of Hashem. [II Cor strkjv@2:17; I Thes.2:5]

orthjbc@2Corinthians:4:10 @ always bearing about the dying of Rebbe, Melech HaMoshiach in my guf (note:)body(:note) that also the Chayyim of Rebbe, Melech HaMoshiach in the guf body of us might be manifested. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@2Corinthians:4:11 @ For always we, the ones living, are being given over to mavet because of Moshiach [Rom strkjv@8:36; I Cor. strkjv@15:31] that also the Chayyim of Moshiach may be manifested in our mortal basar.

orthjbc@2Corinthians:4:14 @ having da'as that the one having raised Adoneinu Rebbe, Melech HaMoshiach Yehoshua us also with Yehoshua will raise and will present us with you. [Romans. strkjv@8:11; I Cor. strkjv@6:14; strkjv@15:15,20]

orthjbc@2Corinthians:4:15 @ For all things are because of you [II Cor. strkjv@1:3-6] that the Chen v'Chesed Hashem, having increased through the many, may increase the hodayah (note:)thanksgiving(:note) to the kavod of Hashem. [1:6] LIVING BY EMUNAH 4:16 BECAUSE WHAT IS VISIBLE IS FOR THE YOM HACHURBAN BUT WHAT IS INVISIBLE IS FOR L'OLAMIM

orthjbc@2Corinthians:4:17 @ For our present momentary tzoros is preparing us for an eternal weight of kavod (note:)glory(:note) utterly beyond measure, [Tehillim strkjv@30:5; Romans. strkjv@8:17-18]

orthjbc@2Corinthians:5:4 @ For while we are still in this Mishkan, we groan under our burden, in as much as we do not want to be unclothed but to be clothed, that the mortal may be swallowed up by chayyim. [I Cor. strkjv@15:53-54]

orthjbc@2Corinthians:5:6 @ Therefore we always have bittachon, since we have da'as that being at home in the guf (note:)body(:note), we are away from home in Adoneinu. [Hebrews. strkjv@11:13-16]

orthjbc@2Corinthians:5:7 @ For we walk by emunah (note:)faith(:note), not by sight; [I Cor. strkjv@13:12]

orthjbc@2Corinthians:5:9 @ Therefore, also we are aspiring, whether at home or away from home to be well pleasing to Hashem, [Colossians. strkjv@1:10; I Thes strkjv@4:1]

orthjbc@2Corinthians:5:10 @ since it is necessary for all of us to be revealed for an appearance before the Kisse Din of Rebbe, Melech HaMoshiach (note:)Judgment throne of Moshiach(:note), so that each one of us may be recompensed for the things done through the basar, according to his ma'asim works, whether tov or rah. [Kohelet strkjv@12:14; Acts strkjv@17:31; Romans. strkjv@2:16;14:10] THE BRIT CHADASHA AND THE NOSEI K'LEI HASHEM ONES CARRYING THE VESSELS OF HASHEM, THE SHERUT OF HITRATZTZUT RECONCILIATION

orthjbc@2Corinthians:5:11 @ Therefore, since we have da'as of the yirat [Rebbe Melech HaMoshiach] Adoneinu, we persuade men, and we have been made manifest to Hashem and I have tikvah (note:)hope(:note) also that we have been made manifest to your consiences matzpunim. [Iyov strkjv@23:15; II Cor.4:2]

orthjbc@2Corinthians:5:12 @ We are not commending ourselves to you again [II Cor strkjv@3:1], but are giving an opportunity to you of glorying on behalf of us [II Cor.1:14] that you may respond to those who glory in appearance and not in lev.

orthjbc@2Corinthians:5:14 @ For the ahavah (note:)love(:note) of Rebbe, Melech HaMoshiach controls us, because we have judged this, that one [Moshiach] died on behalf of all and therefore all died.

orthjbc@2Corinthians:5:15 @ And Moshiach died, on behalf of all, [I Tim strkjv@2:6] that the ones living may live no longer to themselves but to the one [Moshiach] who died on behalf of them has been made to stand up alive in his techiyas hamesim. [Rom strkjv@14:7-8]

orthjbc@2Corinthians:5:17 @ so that if anyone is in Rebbe, Melech HaMoshiach, he is a bria chadasha (note:)a new being(:note) [Rom strkjv@8:1,10; Galatians. strkjv@6:15]: the old things passed away; hinei, all has become chadash. [Yeshayah strkjv@43:18; strkjv@65:17; Revelation. strkjv@21:5]

orthjbc@2Corinthians:5:18 @ And all things are of Hashem, who is the one having granted to us ritztzuy (note:)reconciliation(:note) to himself through Rebbe, Melech HaMoshiach [Rom strkjv@5:10] and has given to us the sherut haRitztzuy the ministry of reconciliation,

orthjbc@2Corinthians:5:19 @ davka (note:)specifically), that Hashem was in Rebbe, Melech HaMoshiach reconciling the Olam to himself, [Romans. strkjv@3:24-25; Col strkjv@1:19-20(:note) not reckoning their avonot against them and putting in us the message of reconciliation Dvar HaRitztzuy.

orthjbc@2Corinthians:5:20 @ On behalf of Rebbe, Melech HaMoshiach, therefore, we are emissaries of shalom [Yeshayah strkjv@27:5; strkjv@52:7; Ephesians. strkjv@6:20], as if Hashem were entreating through us: we ask on behalf of Rebbe, Melech HaMoshiach, be reconciled to Hashem.

orthjbc@2Corinthians:5:21 @ The one who in his person was without da'as of chet (note:)transgression(:note) [Act strkjv@3:14; Jo. strkjv@8:46; Hebrews. strkjv@4:15; strkjv@7:26; I Pet. strkjv@2:22; I Jo. strkjv@3:5], this one Hashem made a sin offering, chattat kapparah [Galatians. strkjv@3:13; Yeshayah strkjv@53:10] on our behalf that we might become the Tzedek [DANIEL strkjv@9:25] of Hashem in Rebbe, Melech HaMoshiach. [I Cor strkjv@1:30; Php. strkjv@3:9]

orthjbc@2Corinthians:6:1 @ As we work together with him, we also urge you not to recieve the Chen v'Chesed Hashem in vain. [II Cor strkjv@5:20]

orthjbc@2Corinthians:6:2 @ For he says B'ET RATZON ANITICHA UV'YOM Y'SHUAH AZARTICHAH ("In a time acceptable I heard you and in a day of salvation I helped you" [YESHAYAH strkjv@49:8]. Hinei, now is the acceptable time; now is Yom Yeshu'ah. Tehillim strkjv@69:13; Yeshayah strkjv@55:6 Luk strkjv@4:19-21]

orthjbc@2Corinthians:6:9 @ as being unknown and yet being well known, as dying and hinei, we live! [II Cor strkjv@4:10]...As given the death penalty and yet not penalized wiht death [Tehillim strkjv@118:18]

orthjbc@2Corinthians:6:10 @ as having agmat nefesh but always having simcha [II Cor strkjv@7:4; Php strkjv@2:17; Col strkjv@1:24; I Thes strkjv@1:6] as poor but enriching many, as having nothing and yet possessing everything.

orthjbc@2Corinthians:6:13 @ Now--I speak as to yeladim--make a fair exchange and open wide your levavot [I Cor strkjv@4:14]. THE BEIS HAMIKDASH OF HASHEM (note:)THE KEHILLAH OF REBBE, MELECH HAMOSHIACH(:note) REQUIRES A RESPONSE OF TOTAL CONSECRATION

orthjbc@2Corinthians:6:14 @ Do not become unequally yoked with koferim (note:)unbelievers(:note) [Eph strkjv@5:7,11] for what shuttafut has Tzedek [DANIEL strkjv@9:25] with lawlessness? Or where is the Brit Covenant between ohr light and chosech darkness? [Bereshis strkjv@24:3; Devarim strkjv@22:10]

orthjbc@2Corinthians:6:15 @ And what harmony does Rebbe, Melech HaMoshiach have with B'liya'al? Or what chelek (note:)allotment, inheritance(:note) has a ma'amin with a kofer?

orthjbc@2Corinthians:6:16 @ And what agreement has the heikhal of Hashem with elilim? For we are a heikhal of the Elohim Chayyima [I Cor. strkjv@3:16; strkjv@6:19] as Hashem, "V'HITHALECHTI B'TOCHCHEM ("And I will walk in the midst of you" [VAYIKRA strkjv@26:12] I WILL BE MISHKANI ALEHEM (note:)"dwelling place of me with them" [YECHEZKEL strkjv@37:27](:note) V'HAYU LI L'AM VAANIEHEYEH LAHEM LELOHIM [YIRMEYAH strkjv@32:38] ("And they will be to me as people and I will be to them as G-d." [YIRMEYAH strkjv@32:38] ON AVOIDANCE OF HUKKAT HAGOYYIM IMITATION OF GENTILE CUSTOMS

orthjbc@2Corinthians:6:17 @ Therefore SURU come out from the midst of them and be separated says Adoneinu and an TAMEH AL TIGAU "unclean thing do not touch;" [YESHAYAH strkjv@52:11] ERTZEH ETCHEM "and I will receive you" [YECHEZKEL strkjv@20:34,41; Revelation.18:4]

orthjbc@2Corinthians:6:18 @ and I will be to you an AV and you will be to me BANIM and BANOT ("my daughters" [SHEMUEL BAIS strkjv@7:8,14; YESHAYAH strkjv@43:6; YIRMEYAH strkjv@31:9] says Adonoi Tzva'ot. [Shemot strkjv@4:22; Divrey Hayamim Alef strkjv@17:13; AMOS strkjv@3:13 LXX strkjv@4:13 LXX Rev strkjv@4:8; strkjv@11:17; strkjv@15:3; strkjv@21:22]

orthjbc@2Corinthians:7:4 @ I have much ometz lev toward you, I glory much on your behalf; I have been filled with chozek, I am filled to overflowing with simcha at all of our tzoros.

orthjbc@2Corinthians:7:5 @ For indeed when we had come into Macedonia [Act strkjv@20:1-2; II Cor. strkjv@2:13] we had no physical mano'ach but we had tzoros everywhere: battles on the outside, fears inside. [Devarim strkjv@32:25]

orthjbc@2Corinthians:7:7 @ and not only by the coming of him, but also by the encouragement by which he was encouraged over you, reporting to us your longing, your mourning, your kanous (note:)zeal(:note) for me, so that it caused me to have even more simcha.

orthjbc@2Corinthians:7:13 @ In this we have chozek. But in addititon to our encouragement, we had still more simcha at the simcha of Titos, because his neshamah has been set at rest by all of you;

orthjbc@2Corinthians:7:14 @ Because if I have been somewhat boastful about you Corinthians to Titos, I was in this not put to shame, but just as everything we said to you is HaEmes, so also our boasting to Titos has proven true as well.

orthjbc@2Corinthians:7:15 @ And his lev (note:)heart(:note) goes out to you, all the more as he has zikaron of the mishma'at obedience of all of you [II Cor strkjv@2:9] as you received him with B'YIRAH fear and BIRA'DAH trembling [Tefillah strkjv@2:11]

orthjbc@2Corinthians:8:2 @ that during a great ordeal of tzoros, their abundant simcha and the extreme depth their aniyyut (note:)poverty(:note) abounded to the osher riches of their generosity; [Shemot strkjv@36:5; Philippians.1:29-30; I Thes.1:6; strkjv@2:14; strkjv@3:3-4]

orthjbc@2Corinthians:8:6 @ so that it was necessary for us to urge Titos that as he began and made a haschala (note:)start(:note) before, so he should complete among you also this mitzvah of avodas kodesh of the Chen v'Chesed Hashem.

orthjbc@2Corinthians:8:7 @ Now just as you abound in everything--in emunah, in torah, in da'as [I Cor. strkjv@1:5] and in all zerizut (note:)diligence(:note) and in our ahavah love for you--see also that you excel in this Chen v'Chesed Hashem. [I Cor. strkjv@16:1-2]

orthjbc@2Corinthians:8:10 @ And in this I give my etza (note:)advice(:note): it is tov me'od that last shanah you were the first not only to give tzedakah but also to be willing to do so.

orthjbc@2Corinthians:8:11 @ Now also complete what you started! Then your readiness in desiring it may be matched by your finishing it from what you have. [Shemot strkjv@25:2]

orthjbc@2Corinthians:8:12 @ For if the readiness is already present, it is acceptable according to whatever one may have--not according to what one does not have. [Mishle strkjv@3:27-28; Mk strkjv@12:43]

orthjbc@2Corinthians:8:13 @ For it is not that there should be relief to others and distress and tzoros to you, but that there should be a balance of equality

orthjbc@2Corinthians:8:14 @ during the present time of your abundance for those who lack, and also for your lack there may be their abundance, [II Cor.9:12] so also there may be equality,

orthjbc@2Corinthians:8:15 @ as it has been written V'LO HE'DIF HAMARBEH V'HAMAMIT LO HECHESIR. (note:)"The one that gathered the much did not abound and the one that gathered the little did not abound"--SHEMOT strkjv@16:18(:note) TITOS AND THE PUSHKE OF THE SHE'ARIT FROM THE NATIONS, WHO ARE COLLECTING A SPECIAL TZEDAKAH FUND AND TAKING THE PUSHKE TO ALL THE KEHILLOT IN REBBE, MELECH HAMOSHIACH IN THE GOLUS FOR THE SAKE OF MESSIANIC JEWISH MINISTRY FOR YEHUDIM IN ERETZ YISROEL

orthjbc@2Corinthians:8:18 @ And we sent with him the Ach b'Moshiach who is bakante (note:)bavuste, famous(:note) among all the kehillot for his proclaiming the Besuras HaGeulah,

orthjbc@2Corinthians:8:19 @ and not only this but also this Ach b'Moshiach has been hand picked by the Kehillot to travel with us and with this avodas kodesh of chesed being administered by us to the kavod of Adoneinu himself and as an edut (note:)testimony(:note) to your goodwill.

orthjbc@2Corinthians:8:20 @ Avoiding also that anyone should murmur about our handling of this liberal mattanah (note:)gift(:note);

orthjbc@2Corinthians:9:3 @ And I am sending the Achim b'Moshiach lest our glorying on behalf of you should be made empty in this respect, that you be ready, as I was saying you would be,

orthjbc@2Corinthians:9:6 @ Note this: the one sowing sparingly will also reap sparingly, and the one sowing for a beracha of bounty will also reap a beracha of bounty. [Mishle strkjv@11:24,25; strkjv@22:9]

orthjbc@2Corinthians:9:8 @ And Hashem is able to cause to abound to you all Chen v'Chesed Hashem that in everything, always, having all sufficiency, you may abound to every mitzvah.

orthjbc@2Corinthians:9:9 @ as it has been written, PIZAR NATAN LAEVYONIM TZIDKATO OMEDET LA'AD "He scattered, he gave to the poor, His Righteousness endures forever." [TEHILLIM strkjv@112:9 Malachi strkjv@3:10]

orthjbc@2Corinthians:9:11 @ you will be enriched in everything to all ma'aseh chesed (note:)generosity(:note), which produces through us hodayah thanksgiving to Hashem; [II Cor strkjv@1:11; strkjv@4:15]

orthjbc@2Corinthians:9:12 @ Because the avodas kodesh of this tzedakah is not only filling up the things lacking of the kedoshim, [II Cor strkjv@8:14] but is also abounding through hodayah rabbah (note:)much thanksgiving(:note) to Hashem;

orthjbc@2Corinthians:9:13 @ through the proof of this Messianic Jewish sherut you bring kavod to Hashem on the basis of your submission to your Ani Ma'amin Hoda'a of the Besuras HaGeulah of Rebbe, Melech HaMoshiach and on the basis of ma'aseh chesed (note:)generosity(:note) of your terumah contribution to them and to all kol bnei Adam;

orthjbc@2Corinthians:9:14 @ And, reciprocally, the Messianic Jews in Yerushalayim will daven in intercession for you, having great ahavah in Moshiach for you, because of the surpassing Chen v'Chesed Hashem upon you.

orthjbc@2Corinthians:10:1 @ Now I myself, Sha'ul, appeal to you gently in Rebbe, Melech HaMoshiach and in his anavah (note:)humility(:note)--I who am peh el peh "lowly" among you [I Cor strkjv@2:3] but have "chutzpah" with you when absent [I Cor strkjv@2:4; strkjv@7:8]

orthjbc@2Corinthians:10:3 @ For though walking in basar, we war not according to the basar,

orthjbc@2Corinthians:10:6 @ and prepared to discipline all disobedience whenever your mishma'at (note:)obedience(:note) is completed. [II Cor.2:9] OYVIM OF THE BESURAS HAGEULAH ATTACK ONE OF HASHEM'S KLEI KODESH (KELI KODESH MINISTER)S

orthjbc@2Corinthians:10:7 @ You look at things according to outward appearance. If anyone has persuaded himself that he belongs to Rebbe, Melech HaMoshiach, have zikaron of this: as he is of Rebbe, Melech HaMoshiach, so also are we.

orthjbc@2Corinthians:10:10 @ For they say, "His iggrot indeed are weighty and strong but his physical presence is weak and his shprach, as far as rhetoric is concerned, is despicable."

orthjbc@2Corinthians:10:13 @ But we will not boast out of our depth, but will be shomer to keep within the sadeh (note:)field(:note) Hashem has apportioned to us [Rom strkjv@12:3] which reached out even as far as you. [Galatians.2:7-8]

orthjbc@2Corinthians:10:14 @ For we were not getting out of our depth when we reached even as far as you. We were the chalutzim who came with th Besuras HaGeulah of Rebbe, Melech HaMoshiach, EVIL PO'ALIM (note:)WORKERS(:note), FALSE SHLUCHIM, MEN WHO DO NOT ESTABLISH NEW KEHILLOT, BUT TRY TO STEAL ANOTHER MAN'S WORK, EVEN WHILE THEY ARE BOASTING INAPPROPRIATELY ABOUT ANOTHER MAN'S LABOR AND WICKEDLY INJECTING A RUACH OF GA'AVAH INTO THE BEIS HASHEM

orthjbc@2Corinthians:10:15 @ We do not boast out of our depth, that is, in the labor of others; but the tikvateinu is that, as your emunah grows, our sphere of Shlichut among you will also be enlarged,

orthjbc@2Corinthians:10:16 @ so that we may abundantly proclaim the Besuras HaGeulah [Acts strkjv@19:21] to the regions beyond you, without boasting in someone else's Messianic chalutz accomplishments.

orthjbc@2Corinthians:10:17 @ But HAMMIT HALLELYIT HALLEL; (note:)"The one boasting let him boast" in the L-rd.(:note) [Yirmeyah strkjv@9:23,24; Tehillim strkjv@34:2; strkjv@44:8; I Cor.1:13];

orthjbc@2Corinthians:11:4 @ For if someone shows up and preaches another Moshiach, another "Yehoshua," than the one in our drashot, or if you receive a different "Ruach Hakodesh" from the one you received or a different Besuras HaGeulah from the one regarding which you were mekabel, you put up with that well enough. [Galatians.1:8-9]

orthjbc@2Corinthians:11:5 @ For I consider to have come behind the most groise (note:)eminent(:note) shluchim in absolutely nothing. [I Cor strkjv@15:10; IICor strkjv@12:11; Gal strkjv@2:6,9]

orthjbc@2Corinthians:11:6 @ But if indeed I am unskilled in lashon [I Cor strkjv@1:17; strkjv@2:1,13] yet I am not in da'as (note:)knowledge(:note) [Eph strkjv@3:4] but in all ways and all things I have made this abundantly clear to you.

orthjbc@2Corinthians:11:7 @ Or--anshuldiks! (note:)pardon!(:note)--did I commit averos by humbling myself that you might be exalted, because I proclaimed Hashem's Besuras HaGeulah to you free of charge? [I Cor. strkjv@9:12,18]

orthjbc@2Corinthians:11:12 @ But what I do I will also continue to do in order to deny an opening to those who are looking for an opening by their boasting to be recognized as equals with us.

orthjbc@2Corinthians:11:13 @ For such ones are shlichei sheker, deceitful po'alim, [Php strkjv@3:2], transforming themselves in a masquerade as shluchim of Rebbe, Melech HaMoshiach.

orthjbc@2Corinthians:11:14 @ And no wonder! For even Hasatan transforms himself into a malach of ohr (note:)light(:note);

orthjbc@2Corinthians:11:15 @ It is no big megillah, therefore, if also Hasatan's ministers transform themselves as ministers of Tzedek [DANIEL strkjv@9:25]. Their end will be according to their ma'asim. THE QUALIFICATIONS OF THE TRUE SHLIACH ENTAIL MORE THAN BEING MERELY FARNUMEN (note:)BUSY(:note) AND FARMAHTERT EXHAUSTED FROM THE TZOROS OF THE CARES OF THE KEHILLAH, BUT ENTAIL ALL KINDS OF MESSIANIC SUFFERING; THE SAKANA RISK, HAZARD OF RAV SHA'UL'S AVODAS KODESH SERVICE TO MOSHIACH

orthjbc@2Corinthians:11:16 @ Listen here, let no one think me a tipesh (note:)idiot(:note). But if you do think me a yold fool, then receive me as a yold that I, too, may boast ki hu zeh a small amount. [II Cor strkjv@12:6]

orthjbc@2Corinthians:11:18 @ Als (note:)since(:note) many boast according to the basar, I also will boast.

orthjbc@2Corinthians:11:19 @ For magnanimously you put up with fools, being such talmidei chachomim yourselves!

orthjbc@2Corinthians:11:20 @ For you put up with it quite well, if anyone trades you into slavery, if anyon turns you into their supper, if anyone lifts your wallet, if anyone exalts himself into your macher, if anyone gives you a klop in the ponem.

orthjbc@2Corinthians:11:21 @ To my bushah, I say that we were too weak for that! But, nevertheless, in whatever way anyone may have chutzpah in foolishness, I also will speak with chutzpah.

orthjbc@2Corinthians:11:23 @ Are they mesharetei HaRebbe, Melech HaMoshiach? (note:)I am talking like someone who is meshuga.(:note) [I Cor strkjv@15:10] I can outdo them: in labors more abundantly, in imprisonments more frequently, in beatings more by far, and often near death.

orthjbc@2Corinthians:11:28 @ beside the things from without, there is the pressure on me yom yom, the care of all of Moshiach's Kehillot.

orthjbc@2Corinthians:11:29 @ Who is weak and I am not weak? [I Cor strkjv@9:22] Who is caused to fall into chet (note:)sin(:note), and I do not burn?

orthjbc@2Corinthians:11:33 @ and I was let down through the wall through a window in a basket, and escaped his hands. [Act strkjv@9:24-25]

orthjbc@2Corinthians:12:5 @ On behalf of such a one I will boast, but on behalf of myself I will not boast, except in my weaknesses. [II Cor strkjv@11:30]

orthjbc@2Corinthians:12:7 @ Therefore, lest I should be too exalted especially by the excess of my chazonot (note:)revelations, visions(:note), there was given to me a kotz thorn, splinter in my basar, a malach of Hasatan, for the purpose of using his fists on me [Iyov strkjv@2:6], lest I should be too exalted. [Bamidbar strkjv@33:55]

orthjbc@2Corinthians:12:8 @ I davened shalosh p'amim, calling upon Adoneinu that it might depart from me.

orthjbc@2Corinthians:12:9 @ And HaAdon said to me, "My Chesed is ad kahn (note:)sufficient for the purpose, enough(:note) for you, for my ko'ach is perfected in weakness." With lev samei'ach therefore will I boast in my weaknesses that the gevurah of Rebbe, Melech HaMoshiach might be a shelter over me. [Melachim Alef strkjv@19:12]

orthjbc@2Corinthians:12:10 @ Wherefore I take pleasure in weaknesses, in insults, in hardships, in persecutions, and tzoros on behalf of Rebbe, Melech HaMoshiach; for whenever I am weak, then the gibbor (note:)strong man(:note) am I! [Php strkjv@4:11,13] A SHLIACH OF REBBE, MELECH HAMOSHIACH AND HIS CONCERN FOR THE KEHILLAH HE FOUNDED: ANSWERING OBJECTIONS

orthjbc@2Corinthians:12:12 @ Indeed the signs of the Shliach of Moshiach were brought about among you in all savlanut, both by otot and moftim and gevurot. [Rom strkjv@15:19]

orthjbc@2Corinthians:12:18 @ I urged Titos to go, and I sent with him the Ach b'Moshiach; [II Cor strkjv@8:6, 16-18] Titos didn't take advantage of you, did he? Did we not walk our derech by the same Ruach Hakodesh? We did not march out of step, did Titos and I? THE SHLIACH OF REBBE, MELECH HAMOSHIACH AND THE KEHILLAH

orthjbc@2Corinthians:12:19 @ All along have you been thinking that we are making a hitstaddekut (note:)defense(:note) before you? No, before Hashem in Rebbe, Melech HaMoshiach we speak! Everything we do, Chaverim, is for the sake of your upbuilding and edification!

orthjbc@2Corinthians:12:20 @ For I fear lest efsher (note:)perhaps(:note) when I come I may not find you as I wish [II Cor. strkjv@2:1-4] and that you may not find me as you wish; I fear lest efsher there be merivah, kinah, ka'as, machalokot, lashon hora, conceit, commotions;

orthjbc@2Corinthians:13:1 @ This is the pa'am hashlishit I am coming to you; [II Cor strkjv@12:14] by the PI SHNAYIM SHLOSHAH EDIM (note:)`by the mouth of two or three witnesses,`DEVARIM strkjv@19:15(:note) every dvar shall be established.

orthjbc@2Corinthians:13:2 @ I warned those who committed averos before and all the rest, and now absent I warn them again, as I did when I made pakod (note:)visit(:note) the pa'am hasheinit, that if I come again, I will not spare, I will not be lenient,

orthjbc@2Corinthians:13:3 @ als (note:)since(:note) you seek to test if Rebbe, Melech HaMoshiach is speaking in me. Moshiach is not weak toward you, but is GIBBOR in you [Yeshayah strkjv@9:5].

orthjbc@2Corinthians:13:9 @ For we have lev same'ach when we are megareia (note:)weakened(:note) and you are strong, for this also we daven pray, that is, for your shelemut, your tikkun.

orthjbc@2Corinthians:13:10 @ Therefore, while I am absent I write this iggeret so that when I am present I may not treat you with severity, according to the samchut (note:)authority(:note) which Rebbe, Melech HaMoshiach Adoneinu gave me for your upbuilding and not for your churban. [II Cor strkjv@2:3; strkjv@10:8,11] FINAL "SHALOM" GREETINGS

orthjbc@2Corinthians:13:11 @ For the rest, Achim b'Moshiach, rejoice with simcha. [Philippians. strkjv@4:4] Come to order and chazzak (note:)be strong(:note)! Have achdut in your machshavot. Live in shalom. And the G-d of ahavah and shalom will be with you. [Rom strkjv@15:33]

orthjbc@2Corinthians:13:13 @ All the kedoshim say, "Shalom!" BIRKAT HAPRIDAH (note:)PARTING BLESSING(:note)

orthjbc@2Corinthians:13:14 @ The Chen v'Chesed Adoneinu Rebbe, Melech HaMoshiach and the ahavat Hashem and the hitkhabrut HaRuach Hakodesh be with you all. [Rom strkjv@16:16; I Cor strkjv@16:20; I Pet strkjv@5:14]

orthjbc@Galatians:1:1 @ From Sha'ul, a Shliach, not from Bnei Adam, nor through Bnei Adam, but through Rebbe, Melech HaMoshiach Yehoshua and Hashem, Elohim Avinu, the One of whom [we say] Mechayyei Mesim Atah (note:)Thou Revivest the Dead(:note), even the Moshiach,

orthjbc@Galatians:1:2 @ and from all the Achim B'Moshiach with me; To the kehillot of Galatia. THE BESURAS HAGEULAH OF ORTHODOX JEWISH FAITH IN A WORD

orthjbc@Galatians:1:3 @ Chen v'Chesed Hashem to you and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@Galatians:1:4 @ the one having made a matnat Elohim of himself, on behalf of chattoteynu (note:)our sins(:note), so that he might rescue us out of the Olam Hazeh [Yom Tzarah], this age, this present evil age, according to the ratzon Hashem, even Avinu,

orthjbc@Galatians:1:5 @ lo hakavod l'olmei olamim. Omein. I AM SHOCKED THAT SO QUICKLY YOU GOYIM ARE BECOMING SHMAD BY TURNING FROM THE ONE AND ONLY BESURAS HAGEULAH (note:)YESHAYAH strkjv@40:9; strkjv@60:6(:note), FOR THERE IS NO OTHER BESURAS HAGEULAH

orthjbc@Galatians:1:6 @ I am shocked that so quickly you are being turned from the One who granted you the keri'ah (note:)calling(:note), summoning you by the Chen v'Chesed Hashem of Moshiach..I am shocked that so quickly you are being turned from this to a different "Besuras HaGeulah,"

orthjbc@Galatians:1:7 @ which is not another, except that there are some disturbing and troubling (note:)5:12(:note) you and are desiring to twist and pervert the Besuras HaGeulah of Moshiach.

orthjbc@Galatians:1:8 @ But even if we [shluchim] or a malach from Shomayim should pose as maggidim [for Moshiach] and make a hachrazah (note:)proclamation(:note) to you of a "Besuras HaGeulah" other than that Besuras HaGeulah which we preached to you, let such a one be ARUR HAISH YEHOSHUA strkjv@6:26 and set under cherem ban of destruction and onesh Gehinnom damnation.

orthjbc@Galatians:1:9 @ As we have previously said, and now again I say, if any one preaches a "Besuras haGeulah" to you other than that which you received, let him be ARUR HAISH and be consigned to onesh Gehinnom. NOW, HAVING PRONOUNCED THE PUNISHMENT OF CHEREM, AM I TO BE JUDGED A MAN-PLEASER? YOU DON'T UNDERSTAND HOW I BECAME A SHLIACH OF REBBE, MELECH HAMOSHIACH!

orthjbc@Galatians:1:10 @ Am I now seeking the ishshur (note:)approval(:note) of Bnei Adam? Or the haskama approval of Hashem? Or am I seeking to be a man-pleaser? If and this is not the case I were still pleasing Bnei Adam, I would not have been the eved of Moshiach.

orthjbc@Galatians:1:11 @ For I mefarsem (note:)make known(:note) to you, Achim B'Moshiach, the Besuras HaGeulah having been preached by me, that it is not according to Bnei Adam;

orthjbc@Galatians:1:12 @ for neither did I receive it from Bnei Adam nor was I taught it, but no, it was through a chazon (note:)revelation(:note) of Moshiach Yehoshua. MY LIFE BEFORE I CAME TO HAVE ZEAL FOR THE MOSHIACH OF TRUE ORTHODOX JEWISH FAITH: THEN I HAD BEKIUS IN HALACHA MORE THAN MOST OF MY CONTEMPORARIES AND COMBINED HORRENDOUS ZEAL FOR THE MINHAGIM AND MASOROT HAAVOT HANDED DOWN IN THE YESHIVAS OF THE PERUSHIM WHICH I NOW BY NO MEANS REVILE--SEE ACTS strkjv@21:21-25 AND A MISPLACED ZEAL FOR REDIFAH WHICH I BROUGHT UPON THE KEHILLAH OF HASHEM

orthjbc@Galatians:1:13 @ For you heard of my derech, my halichah, my hitnahagut (note:)conduct(:note) in earlier times in Yahadut Judaism, how I was to an extraordinary degree bringing redifah persecution upon the kehillah of Hashem and was making havoc of it,

orthjbc@Galatians:1:14 @ and I was shtaig (note:)working my way up, advancing, progressing(:note) in Yahadut Judaism beyond many of my landsmen, being more abundantly machmir and a kannai zealot for the kabbalah oral tradition, the Torah Sheb'al Peh, the Halachah of my Avot. HOW SHA'UL BECAME MOSHIACH'S SHLIACH WITH MOSHIACH'S AUTHORITATIVE BESURAS HAGEULAH

orthjbc@Galatians:1:15 @ But when Hashem was pleased, when it was the ratzon Hashem, Hashem being the One who separated me as kadosh KERA'ANI MIME'EI IMMI (note:)"He called me from the womb of my mother" YESHAYAH strkjv@49:1(:note) and granted me the keri'ah calling, summoning me through the Chen v'Chesed of Hashem

orthjbc@Galatians:1:16 @ to reveal His Ben haElohim in me, that I might preach him among the Goyim, immediately, then, I did not consult with basar vadam (note:)flesh and blood(:note),

orthjbc@Galatians:1:17 @ nor did I go up to Yerushalayim to those who were Moshiach's Shluchim before me, but I went away into Arabia and again I returned to Damascus.

orthjbc@Galatians:1:18 @ Then, after shalosh shanim (note:)three years(:note), I went up to Yerushalayim to get acquainted with Kefa, and I stayed with him chamishah-asar yamim fifteen days.

orthjbc@Galatians:1:19 @ But other of the Moshiach's Shluchim I did not see except Ya'akov achi Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@Galatians:1:20 @ Now, what things I write to you, hinei, before Hashem I do not speak sheker.

orthjbc@Galatians:1:21 @ Next I went into the regions of Syria and of Cilicia;

orthjbc@Galatians:1:22 @ but I was unknown panim el panim by the kehillot of Moshiach in Y'hudah;

orthjbc@Galatians:1:23 @ only they were hearing that "the one once bringing redifah (note:)persecution(:note) upon us is now preaching the orthodox Jewish Emunah which once he was pillaging."

orthjbc@Galatians:1:24 @ And they were glorifying Hashem in me.

orthjbc@Galatians:2:1 @ Then, after arbah esrey shanim (note:)fourteen years(:note), again Acts strkjv@11:30 I went up to Yerushalayim with Bar-Nabba, having taken with me also Titos;

orthjbc@Galatians:2:2 @ Yet I went up according to a chazon (note:)revelation(:note); and I laid before them the Besuras HaGeulah which I proclaim among the Goyim, but I did this privately to the men of repute 2:9, lest I should run, or should prove to have run, L'TOHU in vain [Yeshayah strkjv@49:4; strkjv@65:23]. MOSHIACH'S SENAT HAYYOVEL YEAR OF RELEASE, JUBILEE YEAR AND THE HARD SAREI MISIM TASK-MASTERS, THE ONES OF THE PARTY OF THE MOHALIM HAGOYIM CIRCUMCISERS OF GENTILES, THE ACHEI SHEKER WHO DEFY MOSHIACH'S SHLIACH SHA'UL, EVEN THOUGH THE BRIS MILAH FOR YEHUDIM WAS NOT AT ISSUE IN THE DEBATE ACTS strkjv@16:1-3; strkjv@21:17-29, THE ONLY ISSUE BEING THE BRIS MILAH FOR GOYIM AND WHETHER ALL GOYIM IN THE WORLD HAD TO BECOME CIRCUMCISED PRACTICING JEWS AND HAD TO COME UNDER THE YOKE OF THE WHOLE TORAH AS PRACTICING JEWS TO BE SAVED FROM THE COMING WRATH OF HASHEM ACTS strkjv@15:1,5

orthjbc@Galatians:2:3 @ But Titos, the one with me, a Yevani (note:)Greek(:note), was not compelled to undergo bris milah.

orthjbc@Galatians:2:4 @ But because of the achei sheker (note:)false brothers(:note) b'Moshiach, the ones secretly brought in, the ones who crept in to spy out the DEROR "freedom" VAYIKRA strkjv@25:10 of us which we have in Moshiach Yehoshua al menat in order that they might enslave us.

orthjbc@Galatians:2:5 @ To these enslavers not for one hour did we yield in subjection, that haEmes of the Besuras HaGeulah might continue and remain with you (note:)Galatian Goyim(:note).

orthjbc@Galatians:2:6 @ But from the men of repute--whatever they once were matters nothing to me, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note)--for to me these men of repute added nothing. MOSHIACH'S SHLUCHIM, KEFA AND YA'AKOV AND YOCHANAN, ACKNOWLEDGED THERE MUST BE A SHLICHUT FOR THE YEHUDIM AND ALSO ANOTHER SHLICHUT FOR THE GOYIM, AND THAT THE BRIS MILAH PARTY [THE ONES HOLDING ASSERTING IN THE FACE OF EVIDENCE TO THE CONTRARY THAT GOYIM HAD TO HAVE THE BRIS MILAH TO BE SAVED] SHOULD NOT DICTATE POLICY ON THE FIELD IN THE DIASPORA

orthjbc@Galatians:2:7 @ But, on the contrary, having seen that I have been entrusted with the Besuras HaGeulah for those without the bris milah, just as Kefa was for those with the bris milah,

orthjbc@Galatians:2:8 @ for the One having worked in Kefa for a Shlichut of those with the bris milah also worked in me for the Goyim.

orthjbc@Galatians:2:9 @ And realizing the Chen v'Chesed Hashem having been given to me, Ya'akov and Kefa and Yochanan, the men of repute, the ones seeming to be Ammudei haKehillah (note:)Pillars of the Kehillah(:note), extended to me and to Bar-Nabba the yad yeminam right hands as a sign of Achavah B'Moshiach Brotherhood in Moshiach, that we should be for those of the Goyim, but they for those of the bris milah,

orthjbc@Galatians:2:10 @ only that we should remember the Aniyim (note:)the Poor(:note), the very thing which I was also eager to do.

orthjbc@Galatians:2:11 @ But when Kefa came to Antioch, I stood against him to his face, because there was found in him a dvar ashmah (note:)a thing of guilt/condemnation(:note).

orthjbc@Galatians:2:12 @ For, before certain ones [Jerusalem messengers] came from Ya'akov, Kefa was as a matter of course sitting at table at betzi'at halechem (note:)breaking of bread(:note) with the Goyim; but, when they came, Kefa drew back and was separating himself, fearing the ones [the Jerusalem party] of the bris milah Acts strkjv@15:5.

orthjbc@Galatians:2:13 @ And the rest of the Yehudim who were ma'aminim b'Moshiach joined with Kefa in this dissembling, so that even Bar-Nabba was carried away with their tzevi'ut (note:)hypocrisy(:note). TENSION BETWEEN MOSHIACH'S SHLICHUT FOR THE YEHUDIM AND MOSHIACH'S SHLICHUT FOR THE GOYIM; HOWEVER, THERE IS AGREEMENT THAT BOTH YEHUDIM AND GOYIM COME TO YESHU'AT ELOHEYNU THROUGH EMUNAH IN MOSHIACH AND NOT THROUGH CHUKIM OF THE TORAH

orthjbc@Galatians:2:14 @ But when I saw that their halichah, their hitnahagut (note:)conduct(:note) was not the Derech haYashar Straight Way with respect to haEmes of haBesuras HaGeulah, I said to Kefa before all, "If you, being a Yehudi, have a halichah that is according to the derech Goyim and not the derech Yehudim, how do you compel the Goyim to live as the Yehudim?

orthjbc@Galatians:2:15 @ We ourselves are Yehudim by birth and not `Goyishe chatta'im (note:)sinners(:note).`

orthjbc@Galatians:2:16 @ Yet we know that a man cannot be YITZDAK IM Hashem (note:)"be justified with G-d" IYOV strkjv@25:4(:note) by chukim of the Torah laws of Torah, but through emunah in Moshiach Yehoshua." "MAH YITZDAK ENOSH IM HASHEM"IYOV strkjv@25:4? ANSWER: NOT THROUGH THE CHUKIM OF TORAH BUT THROUGH THE MOSHIACH OF HASHEM! THE ERRONEOUS PRESUMPTION AND UNBIBLICAL IMPERTINENT BOLDNESS OF SELF-RIGHTEOUSNESS ON THE BASIS OF THE MA'ASEI MITZVOT HATORAH PHIL.3:9 HAS TO BE DESTROYED AND THE TORAH, RIGHTLY HANDLED, REVEALS EVEN YEHUDIM, HOWEVER RELIGIOUSLY SINCERE, AS CHATTA'IM IN NEED OF THE MOSHIACH REDEEMER And we have come to have bittachon in Moshiach Yehoshua, that we can be YITZDAK IM HASHEM "be justified with G-d" IYOV strkjv@25:4 by emunah in Moshiach and not by chukim of the Torah, because by chukim of the Torah KOL CHAI LO YITZDAK "all living shall not be justified" TEHILLIM strkjv@143:2.

orthjbc@Galatians:2:17 @ Now, if, by seeking to be YITZDAK IM HASHEM in Moshiach, we ourselves were found also to be chatta'im (note:)sinners(:note)[2:15; Romans.3:9,23], then in that case is Moshiach a kohen for iniquity, a minister serving sin? Chas v'Shalom G-d forbid!!

orthjbc@Galatians:2:18 @ For if what I destroyed, these things I again rebuild (note:)1:23; strkjv@5:2(:note), I display myself to be a poshei'a transgressor. THE TORAH SAYS, MOT TAMUT "YOU WILL SURELY DIE," BUT WE ARE THE ZERAH OF MOSHIACH YESHAYEH strkjv@53:10,8 AND HIS DEATH BECOMES OURS SO THAT WE WILL SURELY LIVE TO HASHEM; THE TURNING OF THE AGES HAS COME AND THE OLD HUMANITY IN ADAM HAS DIED AND A NEW HUMANITY IN MOSHIACH HAS STOOD UP ALIVE; IF LAW COULD ACCOMPLISH ALL THIS, THEN MOSHIACH DIED FOR NOTHING; THE CHISOREN DRAWBACK, DISADVANTAGEOUS FEATURE OF THE LAW IS THAT IT CANNOT BRING HITKHADESHUT, IT CANNOT MAKE ALIVE, NOR CAN IT BRING YITZDAK IM HASHEM

orthjbc@Galatians:2:19 @ For I, through the Torah (note:)3:13(:note), died in relation to the Torah Romans.7:4-6, so that I might live to Hashem. With Moshiach I have been pierced and put to death on the Aitz DEVARIM strkjv@21:23.

orthjbc@Galatians:2:20 @ But it is no longer Anochi (note:)I(:note) who lives, but Moshiach who lives in me, and the life I now live in the basar, I live by emunah, emunah in the Ben haElohim [Moshiach], the One having ahavah agape for me and having given himself over, on my behalf.

orthjbc@Galatians:2:21 @ I do not set aside the Chen v'Chesed Hashem; for if the MAH (note:)"how"(:note) an ENOSH "man" is to be YITZDAK IM HASHEM IYOV strkjv@25:4 is found through chumra legalism, then Moshiach died for nothing and L'TOHU in vain [Yeshayah strkjv@49:4; strkjv@65:23].

orthjbc@Galatians:3:1 @ O senseless Galatians, who bewitched you? It was before your eyes that Moshiach Yehoshua was publicly shown forth as having been pierced on the Aitz (note:)DEVARIM strkjv@21:23(:note).

orthjbc@Galatians:3:2 @ This one thing only I want to learn from you: did you receive the Ruach haKodesh by means of chukim of the Torah (note:)laws of Torah(:note) or by means of the hearing of emunah?

orthjbc@Galatians:3:3 @ You lack seychel; having begun in the Ruach haKodesh, will you now be perfected in the basar?

orthjbc@Galatians:3:4 @ Did you suffer so many things lashav (note:)in vain(:note)?--if it really was lashav.

orthjbc@Galatians:3:5 @ So then, Hashem who is supplying to you the Ruach haKodesh and producing nifla'ot (note:)miracles(:note) among you, by what means does he do it, by chukim of the Torah or by the hearing of emunah?

orthjbc@Galatians:3:6 @ Just as Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKAH (note:)"believed Hashem and it was accounted to him for righteousness" BERESHIS strkjv@15:6(:note),

orthjbc@Galatians:3:7 @ know then, that the ones of emunah, these ones are the Bnei haAvraham Avinu! THE BERACHAH OF AVRAHAM AVINU AND "YITZDAK IM HASHEM" COMES ONLY TO THE MA'AMINIM B'MOSHIACH, THE ONE WHO BECAME A KELALAH FOR US, THE ONE, THE ONLY ONE, WHO "YA'ASEH OTAM VACHAI" (note:)VAYIKRA strkjv@18:5(:note); THOSE WHO SEEK "YITZDAK IM HASHEM" THROUGH CHUKIM OF THE TORAH ARE OVERTAKEN BY A KELALAH AND NO ONE CAN BE JUSTIFIED BY THE CHUKIM OF THE TORAH

orthjbc@Galatians:3:8 @ And the Kitvei haKodesh, having foreseen that Hashem would yatzdik (note:)justify(:note) the Goyim by emunah, preached the Besuras HaGeulah beforehand to Avraham Avinu, saying "VENIVRECHU VO KOL GOYEI HA'ARETZ "All the familes/peoples of the earth will be blessed in you" BERESHIS strkjv@18:18; strkjv@12:3.

orthjbc@Galatians:3:9 @ For this reason, the ones of emunah receive the berachah (note:)blessing(:note) with Avraham Avinu hama'amin the believer.

orthjbc@Galatians:3:10 @ For as many as are (note:)seeking "YITZDAK IM HASHEM"(:note) by chukim of the Torah are under a kelalah curse; for it has been written, ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM "Cursed is everyone who does not uphold/abide by all the words of this Torah to do them/to carry them out" DEVARIM strkjv@27:26; cf Jam.2:10.

orthjbc@Galatians:3:11 @ Now it is clear that not one person is YITZDAK IM HASHEM (note:)"justified with G-d"(:note) by the Torah, because V'TZADDIK BE'EMUNATO YICHEYEH "the righteous by his faith will live" CHABAKUK strkjv@2:4. ONLY MOSHIACH CAN FULLY SATISFY THE TORAH'S LEGAL DEMANDS FOR OBEDIENCE AND WORKS OF MA'ASEI MITZVOT HATORAH, ALL IMPLIED IN "HAADAM YA'ASEH OTAM VACHAI," VAYIKRA strkjv@18:5 INCLUDING THE OBEDIENCE OF GIVING HIMSELF AS A KELALAH ON OUR BEHALF, WHICH IS TORAH OBEDIENCE DEVARIM strkjv@21:23 REQUIRED OF THE MOSHIACH AND REWARDED BY LIFE, ACCORDING TO YESHAYAH strkjv@53:4-5,10-11, IN ORDER THAT THE NACHALAH OF THE RUACH HAKODESH AND THE MALCHUT HASHEM AND THE BRI'A CHADASHA MIGHT BE FULFILLED TO ALL, YEHUDIM AND GOYIM ALIKE, THROUGH BERACHAH AND HAVTACHAH AND EMUNAH

orthjbc@Galatians:3:12 @ But the Torah is not of emunah, but the man YA'ASEH OTAM VACHAI (note:)"who does these things will live" by them VAYIKRA strkjv@18:5(:note).

orthjbc@Galatians:3:13 @ Moshiach redeemed us from the kelalah (note:)curse(:note) of the Torah, having become a kelalah curse on behalf of us, because it has been written, KILELAT HASHEM NIVLATO TALLUY AL HA-AITZ ("Curse of G-d is on the NEVELAH corpse) being hung on the tree" DEVARIM strkjv@21:23,

orthjbc@Galatians:3:14 @ al menat (note:)in order that(:note) to the Goyim the Berachah of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah promise of the Ruach haKodesh we might receive through emunah. RAV SHA'UL IS MEDAYEK INFERRING A CONCLUSION OR INTERPRETATION BASED ON THE WORD FOR "SEED." THE HAVTACHAH OF YESHU'AT ELOHEYNU, WITH ITS PRIORITY AND PERMANENCE, SET FORTH IN THE TORAH OF MOSHE RABBENU, POINTS TO THE MESSIANIC BASIS FOR RECEIVING THE NACHALAH OF OLAM HABAH THROUGH EMUNAH, AND THE GREATER GLORY OF THIS HAVTACHAH IS THAT IT COMES DIRECTLY FROM HASHEM TO AVRAHAM AVINU WITHOUT THE NEED OF INTERMEDIARIES, SO YOU GOYIM IN THE FIELD OF MINISTRY OF MY SHLICHUT SHOULD BE PUTTING YOUR EYES ON THE HAVTACHAH MADE TO AVRAHAM AVINU ABOUT THE MOSHIACH RATHER THAN CHUKIM OF THE TORAH, WHICH ALONG WITH THE BRIS MILAH, ARE THE COVENANT PRIVILEGES AND OBLIGATIONS OF THE YEHUDIM AS A PEOPLE OF G-D AND NOT THE PURVIEW OF GOYIM NOR THE MEANS OR POWER OF SALVATION FOR ANYONE

orthjbc@Galatians:3:15 @ Achim B'Moshiach, I speak according to human dimyon (note:)analogy(:note). Even a berit covenant having been confirmed by Bnei Adam no one sets aside or adds to it.

orthjbc@Galatians:3:16 @ Now to Avraham Avinu were spoken the havtachot (note:)promises(:note) and to his ZERAH "seed" BERESHIS strkjv@22:18. He does not say V'LIZERAEHCHAH "and to your seeds", as concerning many, but as concerning one, "and to the ZERAH of you", and that ZERAH is Moshiach.

orthjbc@Galatians:3:17 @ And this I say: a berit (note:)covenant(:note), which was previously confirmed by Hashem, cannot be annulled so as to abolish the havtachah promise by the mattan Torah which was given arba me'ot usheloshim shanah [four hundred and thirty years--SHEMOT strkjv@12:40] later.

orthjbc@Galatians:3:18 @ For if the nachalah (note:)inheritance(:note) is based on Torah, it is no longer based on havtachah promise; but Hashem has given the nachalah to Avraham Avinu by havtachah promise.

orthjbc@Galatians:3:19 @ Why then the Mattan Torah? The Torah was added because of pesha'im, until the ZERAH (note:)Moshiach(:note) should come to whom the havtachah had been made BERESHIS strkjv@22:18. Now the Torah was administered through malachim Devarim strkjv@33:2; Tehillim strkjv@68:18 by the hand of a sarsor middleman/agent--VAYIKRA strkjv@26:46; BAMIDBAR strkjv@36:13, an ish benayim.

orthjbc@Galatians:3:20 @ Now the sarsor, the ish benayim, the metavvech, is not for only one, but Elohim hu echad (note:)Devarim strkjv@6:4(:note). IS THERE A CONFLICT BETWEEN TORAH AND HAVTACHAH? LET'S EXAMINE THE DIFFERENCE BETWEEN BANIM AND AVADIM

orthjbc@Galatians:3:21 @ Is the Torah, mimeila (note:)resultantly, as a consequence(:note), against the havtachot promises of Hashem? Chas v'Shalom G-d forbid!! For if Torah had been given that had the ko'ach power to affect hitkhadeshut regeneration, then to be YITZDAK IM HASHEM "justified with G-d" would indeed have been based on chukim of the Torah.

orthjbc@Galatians:3:22 @ But the Kitvei haKodesh consigned all things under HaChet (note:)Sin(:note) [Romans.3:9], that the havtachah promise might be given by emunah in Moshiach Yehoshua to the ma'aminim.

orthjbc@Galatians:3:23 @ But before Emunah came, we were being held in custody, being confined and guarded for the about-to-be-revealed Emunah.

orthjbc@Galatians:3:24 @ This is the result: the Torah functioned as our omenet (note:)governess(:note) to lead us to Moshiach, that by emunah we might be YITZDAK IM HASHEM.

orthjbc@Galatians:3:25 @ But Emunah having come, we are no longer under an omenet.

orthjbc@Galatians:3:26 @ For through emunah in Moshiach Yehoshua, you are all bnei Elohim. THE MIKVEH MAYIM OF MOSHIACH AND THE TEVILAH INTO HIM WITH THE NEW ESCHATOLOGICAL EXISTENCE OF THE OLAM HABA INTO WHICH WE BY EMUNAH ARE JUSTIFIED-REGENERATED EVEN NOW, WITH THE TURNING OF THE AGES IN MOSHIACH CHANGING EVERYTHING, SINCE MOSHIACH IS AVRAHAM'S ZERAH, AND SINCE WE, WHETHER YEHUDIM OR GOYIM, PARTICIPATE IN MOSHIACH BY EMUNAH, AND ARE THEREFORE ALSO ABRAHAM'S OFFSPRING; CONCLUSION: YOU GALATIAN GOYIM ARE ABRAHAM'S OFFSPRING BY EMUNAH IN MOSHIACH AND DON'T NEED THE MOHALIM HAGOYIM, AND THIS IS THE TRUE ORTHODOX JEWISH FAITH, SO DON'T SUBMIT TO THEIR "BESURAS HAGEULAH" OR THEIR BRIS MILAH

orthjbc@Galatians:3:27 @ For as many as have had a tevilah immersion into Moshiach have clothed yourselves with Moshiach.

orthjbc@Galatians:3:28 @ There is not Yehudi nor Yevani (note:)Greek(:note), there is not eved nor ben chorin, there is not zachar nor nekevah, for you are all echad in Moshiach Yehoshua.

orthjbc@Galatians:3:29 @ And, if you belong to Moshiach (note:)YESHAYAH strkjv@53:10(:note), then you are of the ZERAH of Avraham Avinu, you are yoreshim heirs according to the havtachah promise.

orthjbc@Galatians:4:1 @ Now I say this: for however much time as the yoresh (note:)heir(:note) has not attained his majority the state or time of being of full legal age, he differs nothing from an eved, though being Ba'al Bayit of all the nachalah inheritance.

orthjbc@Galatians:4:2 @ And he is under shomrim (note:)guardians(:note) and omnot governesses until the time previously appointed by the Ba'al Bayit.

orthjbc@Galatians:4:3 @ So also we, when we were immature, had been enslaved under the yesodot (note:)rudiments(:note) of Olam Hazeh.

orthjbc@Galatians:4:4 @ But when the fullness of time had come, Hashem sent forth his Ben haElohim [Moshiach, SHMUEL BAIS strkjv@7:14; TEHILLIM strkjv@2:7; strkjv@89:27f], born of an isha (note:)BERESHIS strkjv@3:15; YESHAYEH strkjv@7:14; MICHOH strkjv@5:2(:note), under the Torah,

orthjbc@Galatians:4:5 @ that Moshiach might bring the Geulah (note:)redemption(:note) to the ones under the Torah, that we might receive the ma'amad haBanim the standing as Sons, the bechirah adoption.

orthjbc@Galatians:4:6 @ And because you are banim, Hashem sent forth the Ruach of His Ben haElohim into your levavot, crying "Abba, Avinu!" THE SHLIACH SHA'UL DEALS WITH THE GALATIAN GOYIM AS A MASHGIACH RUCHANI (note:)SPIRITUAL OVERSEER(:note), SAYING THAT GOYIM WHO ONCE WERE AVADIM SERVING THE SHEDIM BEHIND AVODAH ZARAH NOW FOOLISHLY WANT TO RENEW THEIR SERVICE OF THE WEAK AND BEGGARLY YESODOT OF OLAM HAZEH, AS IF THE TURNING OF THE AGES IN MOSHIACH HAD NOT OCCURRED, ALL BECAUSE THEY ARE HOODWINKED BY THE MOHALIM OF GOYIM; DO YOU GOYIM THINK YOU CAN EARN SALVATION BY ADOPTING THE JEWISH CALENDAR?

orthjbc@Galatians:4:7 @ So you are no longer an eved but a ben; and if a ben, also a yoresh through Hashem.

orthjbc@Galatians:4:8 @ But, formerly, when you did not have da'as (note:)knowledge(:note) of Hashem, you were avadim serving that which is by nature not haEl ha'Amiti the true G-d.

orthjbc@Galatians:4:9 @ But, now, having known Hashem, or rather having been known by Hashem, how is it that you are returning to the weak and beggarly yesodot (note:)rudiments(:note) of Olam Hazeh to which again you want to renew your service as avadim?

orthjbc@Galatians:4:10 @ You observe yamim (note:)days(:note) and chodashim moons and mo'adim fixed times/festivals and shanim years.

orthjbc@Galatians:4:11 @ I fear for you, lest somehow efsher (note:)perhaps(:note) I have labored for you lashav in vain. I IDENTIFIED WITH YOU TO BRING YOU TO MOSHIACH; WHY WILL YOU NOT IDENTIFY WITH ME? DON'T JOIN THE CULT OF THE MOHALIM HAGOYIM OR FOCUS YOUR ZEAL ON THEM! AND DON'T BE TWO-FACED TOWARD ME!

orthjbc@Galatians:4:12 @ Become as I am, because I also became as you are, Achim B'Moshiach. I implore you. You did me no wrong.

orthjbc@Galatians:4:13 @ And you know that it was due to chulshat habasar (note:)weakness of the flesh(:note) that I first preached the Besuras HaGeulah to you,

orthjbc@Galatians:4:14 @ and your nissayon (note:)trial(:note) in my basar you did not despise nor did you loathe but as a malach Hashem you received me, as Moshiach Yehoshua.

orthjbc@Galatians:4:15 @ Where then is your birkat Shomayim (note:)blessedness(:note)? For I testify to you that if possible, having torn out your eynayeem eyes, you would have made a mattanah gift of them to me.

orthjbc@Galatians:4:16 @ So, then, have I become your oyev (note:)enemy(:note) by telling you haEmes?

orthjbc@Galatians:4:17 @ They (note:)the mohalim haGoyim(:note) are zealously courting you but not in a good way; rather, they desire to cut you off and shut you out, in order that you may be zealous of them.

orthjbc@Galatians:4:18 @ Now it is tov ma'od to be zealous in a good thing all the time, and not only during my presence with you.

orthjbc@Galatians:4:19 @ My yeladim, for whom again I suffer chevlei (note:)birth pains(:note) until Moshiach is formed in you,

orthjbc@Galatians:4:20 @ would that I were present with you just now and could change my tone, because I am baffled with you. RAV SHA'UL IS MEDAMEH (note:)DRAWING AN ANALOGY(:note); A MIDRASH ON THE SHNEI BANIM OF AVRAHAM AVINU WARNING THE GALATIANS THAT THEY MUST BE BORN FREE, BORN OF THE YERUSHALAYIM ABOVE, BORN ACCORDING TO THE RUACH HAKODESH, NOT MERELY BORN ACCORDING TO THE FLESH, BUT THEY MUST BE BORN ACCORDING TO THE PROMISE, IF THEY ARE TO SHARE THE NACHALAH INHERITANCE OF THE BERIT COVENANT OF AVRAHAM AVINU AND THE COMMUNITY OF THE CITY OF THE BRIT CHADASHA, THE YERUSHALAYIM ABOVE--BUT DO YOU GOYIM UNDERSTAND THE BAT CHORIN, THE YERUSHALAYIM ABOVE, AND DEROR IN MOSHIACH?

orthjbc@Galatians:4:21 @ Tell me, you Goyim who wish to be under the Torah, do you not possess "shema" hearing of the Torah?

orthjbc@Galatians:4:22 @ For the Torah says that Avraham Avinu had shnei banim (note:)two sons(:note), one of haAmah the slave woman and one of the hofshiyah free woman.

orthjbc@Galatians:4:23 @ But the one of the slave woman has been born according to the basar, and the one of the free woman has been born through the havtachah (note:)promise(:note).

orthjbc@Galatians:4:24 @ Now these things can be taken derech mashal (note:)figuratively(:note); for these are two beritot covenants--see strkjv@3:17, one from Mount Sinai bearing banim for avdut slavery, bondage: this is Hagar.

orthjbc@Galatians:4:25 @ Now, Hagar is the Mount Sinai in Arabia; and corresponds to the Yerushalayim of now, for she is in avdut with her banim.

orthjbc@Galatians:4:26 @ But the Yerushalayim above is a bat chorin (note:)daughter of freedom(:note), haEm lechulanu the Mother of us all--TEHILLIM strkjv@87:5-6; SHEMOT strkjv@25:40; YESHAYEH strkjv@49:20f; strkjv@54:1-13.

orthjbc@Galatians:4:27 @ For it has been written, RANNI AKARAH LO YALADAH PITZCHI RINNAH V'TZAHALI LO CHALAH KI RABBIM BENEI SHOMEMAH MIB'NEI VE'ULAH (note:)"Sing/rejoice, O barren, the one not giving birth, break forth into song and shout for joy, the one not suffering birth pains; because more are the children of the desolate woman than the one having the husband" YESHAYEH strkjv@54:1(:note).

orthjbc@Galatians:4:28 @ But you, Achim b'Moshiach, are Bnei haHavtacha (note:)Sons of the Promise(:note), like Yitzchak.

orthjbc@Galatians:4:29 @ But just as at that time the one born according to the basar was bringing redifah (note:)persecution(:note) on the one born according to the Ruach haKodesh, so it is now also.

orthjbc@Galatians:4:30 @ But what does the Kitvei haKodesh say? GARESH HA'AMAH HAZOT V'ES B'NAH KI LO YIRASH BEN-HA'AMAH HAZOT IM BENI (note:)"Cast out the slave woman and her son, for never will the son of the slave woman inherit with my son, the son of the free woman" BERESHIS strkjv@21:10(:note)

orthjbc@Galatians:4:31 @ Therefore, Achim B'Moshiach, we are not Bnei haAmah (note:)Sons of the Slave Woman(:note) but Bnei haHofshiyah Sons of the Free Woman.

orthjbc@Galatians:5:1 @ For this deror (note:)freedom(:note), Moshiach freed us; stand fast, therefore, and be not again bound by an ol yoke of avdut slavery.

orthjbc@Galatians:5:2 @ Hinei! I, Sha'ul, say to you, that if you Goyim undergo the bris milah, Moshiach will profit you nothing [3:12-14].

orthjbc@Galatians:5:3 @ And I testify again to every one of you undergoing bris milah that such is chal (note:)placed under obligation(:note) to do the whole Torah.

orthjbc@Galatians:5:4 @ You who want to be YITZDAK IM HASHEM (note:)"justified with G-d"(:note) by chumra legalism, by chukim of the Torah are estranged from Moshiach, you fell from the Chen v'Chesed Hashem.

orthjbc@Galatians:5:5 @ For we by the Ruach Hakodesh eagerly await by emunah the tikvah haTzedek (note:)BERESHIS strkjv@15:6(:note).

orthjbc@Galatians:5:6 @ For in Moshiach Yehoshua neither bris milah is of any force nor the lack of it, but emunah working through ahavah (note:)agape(:note).

orthjbc@Galatians:5:7 @ You were running well: who hindered you from being persuaded by haEmes?

orthjbc@Galatians:5:8 @ This persuasion is not of the One calling you.

orthjbc@Galatians:5:9 @ A little chametz leavens all the dough.

orthjbc@Galatians:5:10 @ I have bittachon in you in Adoneinu that nothing other you will think, but the one troubling you will bear the judgement, whoever he may be.

orthjbc@Galatians:5:11 @ But if I preach [to Goyim] the bris milah, Achim B'Moshiach, why am I still being persecuted? In that case, the michshol (note:)stumbling block(:note) of [Moshiach's] Aitz 3:12-14; DEVARIM strkjv@21:23 has been abolished.

orthjbc@Galatians:5:12 @ O if the ones (note:)the mohalim of Goyim(:note) troubling you would castrate themselves!

orthjbc@Galatians:5:13 @ For, Achim B'Moshiach, you were called for Cherut (note:)Freedom(:note); only use not the Cherut for a pretext for the basar, but, through ahavah agape, minister to one another as avadim servants.

orthjbc@Galatians:5:14 @ For the entire Torah has been summed up in one word: V'AHAVTA L'RE'ACHA KAMOCHA (note:)"Love your neighbor as yourself" VAYIKRA strkjv@19:18(:note).

orthjbc@Galatians:5:15 @ But if you bite and devour one another, beware lest you be consumed by one another. A FINAL WORD TO THE TRUE BA'AL TESHUVA IN MOSHIACH: MUSSAR (note:)ETHICAL CONDUCT(:note) IS LEARNED BY WALKING IN THE RUACH HAKODESH AND NOT THE BASAR THE OLD NATURE OF FALLEN HUMANITY, SINCE THE MOSHIACH HAS COME AND THE RUACH HAKODESH HAS COME, THE TURNING OF THE AGES IS HERE, AND THE GOYIM SHOULD REALIZE THAT THEY ARE NOT NOW UNDER THE AGE OF THE TORAH; THE BRIT CHADASHA MAKES POSSIBLE A NEW SPIRITUAL DIMENSION OF TORAH OBEDIENCE IN MOSHIACH AND IN THE RUACH HAKODESH YIRMEYAH strkjv@31:33--BUT DO YOU GOYIM UNDERSTAND THE DIFFERENCE BETWEEN THE P'RI OF THE RUACH HAKODESH AND THE MA'ASEI HABASAR?

orthjbc@Galatians:5:16 @ But I say, walk by the Ruach haKodesh, and by no means will you carry out the ta'avot of the basar.

orthjbc@Galatians:5:17 @ For the basar desires against the Ruach haKodesh, and the Ruach haKodesh desires against the basar (note:)for these oppose each other(:note) with the result that the things you wish you cannot do Romans.7:7-25.

orthjbc@Galatians:5:18 @ But if by the Ruach haKodesh you are led, you are not under the Torah.

orthjbc@Galatians:5:19 @ Now the ma'asei habasar are manifest, dehainu (note:)being:(:note) zenut fornication, tum'ah impurity, zimmah licentiousness,

orthjbc@Galatians:5:20 @ avodah zarah (note:)idolatry(:note), kashefanut sorcery, witchcraft, eivot enmities, merivah strife, kinah jealousy, rogez anger, anochiyut selfishness, machalokot dissensions, kitot sects,

orthjbc@Galatians:5:21 @ tzarut ayin (note:)envyings(:note), shichrut drunkenness, holelut carousing and things like these, of which I tell you beforehand, as I said previously, that the ones practicing such things will not receive the nachalah inheritance of the Malchut Hashem.

orthjbc@Galatians:5:22 @ But the p'ri of the Ruach haKodesh is ahavah (note:)agape(:note), simcha, shalom, zitzfleisch, nedivut, chesed, ne'emanut,

orthjbc@Galatians:5:23 @ anavah, shlitah atzmi...(note:)would you not agree?(:note) against these things there is no isser proscription in the Torah.

orthjbc@Galatians:5:24 @ But the ones of Moshiach Yehoshua have pierced and put to death on the Aitz (note:)DEVARIM strkjv@21:23(:note) the basar with its teshukot and its ta'avot.

orthjbc@Galatians:5:25 @ If we live by the Ruach haKodesh, we should stay in line with the Derech haYashar (note:)Straight Way(:note) of the Ruach haKodesh.

orthjbc@Galatians:5:26 @ Let us not become ba'alei ga'avah (note:)conceited, haughty persons(:note), provoking one another, envying one another.

orthjbc@Galatians:6:1 @ Achim B'Moshiach, if indeed a man is overtaken in some averah, you ones with ruchniyus restore such a one in a spirit of anavah, watching out for yourself lest also you come under nissayon (note:)temptation(:note).

orthjbc@Galatians:6:2 @ Bear one another's burdens (note:)TEHILLIM strkjv@55:23(:note) and thus you will fulfill the Torah of Moshiach.

orthjbc@Galatians:6:3 @ For if anyone thinks himself to be something when he is nothing, he deceives himself.

orthjbc@Galatians:6:4 @ But let each man prove his own ma'aseh and then in his own ma'asim rather than in that of his re'a (note:)neighbor(:note) he will find kavod.

orthjbc@Galatians:6:5 @ For each man must bear his own load.

orthjbc@Galatians:6:6 @ And let the one being taught limudei kodesh (note:)sacred studies(:note) in the Kitvei haKodesh share in all good things with his mashpia instructorII Tim.3:14 OJBC.

orthjbc@Galatians:6:7 @ Do not be led astray. Hashem is not mocked. For whatever a man sows, this also he will reap.

orthjbc@Galatians:6:8 @ For the one sowing to the basar of himself, of the basar will reap churban (note:)destruction(:note); but the one sowing to the Ruach haKodesh, of the Ruach haKodesh will reap Chayyei Olam.

orthjbc@Galatians:6:9 @ Now let us not lose chozek in doing Gemilut Chasadim, for BE'ITO (note:)"in its season" TEHILLIM strkjv@1:3(:note) we will reap, if we faint not.

orthjbc@Galatians:6:10 @ Therefore, then, as we have opportunity, we should do ma'asim tovim towards all, and especially towards the Bnei Beis haEmunah.

orthjbc@Galatians:6:11 @ SEE WITH WHAT GROISE LETTERS I WROTE TO YOU WITH MY OWN HAND.

orthjbc@Galatians:6:12 @ As many as crave to be good preeners in the basar (note:)Romans.2:29(:note), these compel you Goyim to undergo bris milah; they the mohalim of Goyim do so only to avoid suffering redifah persecution for the Aitz of Moshiach DEVARIM strkjv@21:23.

orthjbc@Galatians:6:13 @ For not even those of the party of the bris milah are shomer mitzvot themselves; they (note:)the mohalim of Goyim(:note) want you Goyim to undergo bris milah for the purpose of boasting in your basar!

orthjbc@Galatians:6:14 @ But may it not be to me to boast, except in the Aitz (note:)DEVARIM strkjv@21:23(:note) of Moshiach Yehoshua Adoneinu, through whom the Olam Hazeh has been pierced and put to death to me, and I have been pierced and put to death to the Olam Hazeh. A FINAL WARNING TO THE GOYIM NOT TO ABROGATE FROM OR ABSCOND WITH THE AVODAS KODESH OF THE AM KADOSH, ESPECIALLY THE BRIS MILAH, SINCE, AFTER ALL, FOR THE GOYIM, THE ONLY THING THAT MATTERS IS A "BRIS MILAH" EXCISION OF THE "BASAR" THE FALLEN NATURE OF MAN DUE TO CHET KADMON'S ENTRANCE INTO OLAM HAZEH; FURTHERMORE, AT THE TURNING OF THE AGES, IN MOSHIACH, THIS ESCHATOLOGICAL BRIS MILAH IS ACCOMPLISHED, FOR YEHUDIM AND GOYIM ALIKE, BY A "BRIS MILAH" EXCISION OF TESHUVAH AND HALEDAH HACHADASHAH NEW BIRTH AND HITKHADESHUT REGENERATION OF THE RUACH HAKODESH COL.2:11-15; THIS DOCTRINE IS DIRECTED TOWARD GOYIM PLAGUED BY MOREI SHEKER AND DOES NOT CONTRADICT THE TORAH OF MATTITYAHU CHAPTER 23, WHERE MOSHIACH ISSUES A CHEREM BAN AGAINST HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU IN LINE WITH ACTS strkjv@21:21-25, WHERE MOSHIACH'S SHLIACH SHA'UL IS SHOWN TO BE INNOCENT OF THE CHARGE OF TEACHING YEHUDIM TO ABANDON THE BRIS MILAH OR THE FRUM OBSERVANCE OF THE TORAH; THIS LETTER IS WRITTEN TO GOYIM BY A FRUM RABBI WHO, IT SHOULD BE REMEMBERED, TAUGHT THE JEWISH TIMOTIYOS TO UNDERGO THE BRIS MILAH ACTS strkjv@16:3 AND HAS THE HIGHEST RESPECT FOR THIS AND OTHER MINHAGIM OF THE ORTHODOX JEWISH FAITH; YET RAV SHA'UL KNOWS THESE THINGS HAVE NO SAVING EFFICACY AND SHOULD NOT BE IMPOSED ON GOYIM, ESPECIALLY BY MOREI SHEKER FALSE TEACHERS

orthjbc@Galatians:6:15 @ For neither bris milah is anything, nor fehlt of bris milah, but a Bri'a Chadasha.

orthjbc@Galatians:6:16 @ And as many as stay in line with the Derech haYashar (note:)Straight Way(:note) of these divrei torah, Shalom Hashem and Chesed Hashem be upon them, and upon the Yisroel of Hashem.

orthjbc@Galatians:6:17 @ For the rest, let no one give me any more tzoros; for I bear in my basar the chabburot haYehoshua (note:)wounds/stripes of Yehoshua--YESHAYEH strkjv@53:5(:note). FINAL BERACHAH FROM MOSHIACH'S SHLIACH SHA'UL

orthjbc@Galatians:6:18 @ Achim B'Moshiach, the Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach Yehoshua Adoneinu be with your neshamah. Omein.

orthjbc@Ephesians:1:2 @ Chen v'Chesed Hashem to you and shalom from Elohim Avinu and Rebbe, Melech HaMoshiach Adoneinu Yehoshua. THE BERAKHOT OF THE GEULAH B'MOSHIACH

orthjbc@Ephesians:1:7 @ In him we have the pedut (note:)redemption, personal Geulah release on payment of ransom(:note) through the [kapparah] dahm of Moshiach, the selichat chatoteinu, according to the osher of the Chen v'Chesed Hashem of him,

orthjbc@Ephesians:1:8 @ which he lavished upon us. In all chochmah and binah,

orthjbc@Ephesians:1:9 @ having made hitgalut to us the raz of his ratzon, according to the chafetz of his ratzon, which Hashem purposed in Moshiach

orthjbc@Ephesians:1:10 @ for a pakuddat Hashem (note:)stewardship of G-d(:note), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on ha'Aretz in him.

orthjbc@Ephesians:1:11 @ In Moshiach we have also obtained a nachalah (note:)alloted inheritance, Tehillim strkjv@16:5-6(:note), having been predestined according to the tochnit Hashem purposeful and willed plan of G-d, who works all things after the counsel of his ratzon,

orthjbc@Ephesians:1:13 @ In Moshiach you also, having heard the message of HaEmes, the Besuras HaGeulah of Yeshu'at Eloheinu which is yours--having also had emunah, you received your chotam (note:)seal(:note) in Moshiach with the Ruach Hakodesh of havtachah,

orthjbc@Ephesians:1:14 @ who is bestowed as an eravon (note:)pledge(:note) of our nachalah alloted inheritance, Tehillim strkjv@16:5-6, with a view to the Geulah of Hashem's own possession, to the tehilat kevod of him. THE TEFILLAH OF RAV SHA'UL

orthjbc@Ephesians:1:15 @ Because of all of this, I, too, having heard of the emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua which is yours, and having heard of your ahavah (note:)agape(:note) for all the kedoshim,

orthjbc@Ephesians:1:17 @ that Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, the Avi Hakavod, may give to you a ruach of chochmah and hitgalut in the da'as of Moshiach.[Shemot strkjv@28:3; Yeshayah strkjv@11:2]

orthjbc@Ephesians:1:18 @ It is my tefillah that the eynayim of your levavot may be enlightened so that you may have da'as of what is the tikvah of his keri'ah (note:)his summons from Shomayim(:note), what is the osher of the kavod of his nachalah in the kedoshim,

orthjbc@Ephesians:1:21 @ far above all rule and authority and power and dominion, and every name that is named, not only in the Olam Hazeh but also in Olam Habah.

orthjbc@Ephesians:1:22 @ And Hashem subordinated all things under the feet of Moshiach and gave him as Rosh over all things to the Brit Chadasha Kehillah,

orthjbc@Ephesians:1:23 @ which is HaGuf HaMoshiach, [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11] the melo (note:)plentitude(:note) of him, who fills all in all.

orthjbc@Ephesians:2:3 @ Among them we too all formerly conducted ourselves in the ta'avot of our basar, following the lusts of the flesh and of the machshavot (note:)thoughts(:note), and we were by nature yeladim of the Charon Af Hashem, as also the rest.

orthjbc@Ephesians:2:5 @ even when we were niftar in our pesha'im, he made us alive together with Rebbe, Melech HaMoshiach (note:)by the unmerited Chen v'Chesed Hashem you have been delivered in your personal Geulah and the Yeshu'at Eloheinu(:note), [Tehillim strkjv@103:12]

orthjbc@Ephesians:2:8 @ For by unmerited Chen v'Chesed Hashem you have been delivered from Hashem's Din (note:)Judgment(:note) and granted a share in the Geulah Redemption, through emunah; and this is not an ainfal of yourselves, it is a matnat Hashem gift of G-d;

orthjbc@Ephesians:2:9 @ not the result [of the zchus (note:)merit(:note)] of being Torah and mitzvot observant [Acts strkjv@15:1; Galatians.5:3-4], so that before Hashem no man should be a ravrevan boaster, braggart. [Devarim strkjv@9:5]

orthjbc@Ephesians:2:10 @ For we are his masterpiece, having been created in Moshiach Yehoshua for ma'asim tovim, which Hashem prepared beforehand, that we should walk our derech in them. [Yeshayah strkjv@29:23; strkjv@42:7; strkjv@60:21;] ACHDUT IN REBBE, MELECH HAMOSHIACH ADONEINU, MOREINU, V'RABBEINU

orthjbc@Ephesians:2:11 @ Therefore, have zikaron that formerly you, the Goyim in the flesh, who are called "arelim" (note:)uncircumcised ones(:note) by the ones being called "nimolim" circumcised ones--which is a Bris Milah performed in the flesh by human hands--

orthjbc@Ephesians:2:12 @ have zikaron that you were at that time bazunder (note:)unrelated and separate(:note) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut the citizenship in the Am Berit, from Yisroel, zarim strangers to the Beritot HaHavtacha, farfalen lost and having no tikvah hope and without G-d in the Olam Hazeh. [Yeshayah strkjv@14:1; strkjv@65:1]

orthjbc@Ephesians:2:14 @ For Moshiach himself is our arbitrating shalom, who made the Shneym into Echad, having broken down the barrier of the Mechitzah, the Eyvah, in the basar of Moshiach,

orthjbc@Ephesians:2:15 @ the chok (note:)decree/law(:note) of mishpatim in ordinances having annulled that the Shneym he might create in himself into Adam Chadash Echad, arbitrating shalom,

orthjbc@Ephesians:2:16 @ and that Moshiach might bring the ritztzuy (note:)reconciliation, cessation of enmity(:note), reconciling to Hashem the Shneym into one gufaniyut corporeality [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11] through the Moshiach's aitz, having put to death the Eyvah by it.

orthjbc@Ephesians:2:17 @ And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [Tehillim strkjv@148:14; Yeshayah strkjv@57:19]

orthjbc@Ephesians:2:19 @ Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the kedoshim and bnei bayit members of the household of G-d,

orthjbc@Ephesians:2:21 @ in whom all the binyan (note:)edifice(:note), being fitly joined together, grows into a Heikhal Kadosh b'Hashem,

orthjbc@Ephesians:2:22 @ in whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh.

orthjbc@Ephesians:3:3 @ that according to hitgalut there was made known to me the sod of the raz, as I wrote before in brief,

orthjbc@Ephesians:3:5 @ of which in other dorot was not made known to the bnei Adam as it has now been made hitgalut to Rebbe, Melech HaMoshiach's Shluchim and Nevi'im HaKedoshim in the Ruach Hakodesh,

orthjbc@Ephesians:3:6 @ namely, that the Nations are fellow bnei HaYerushsha (note:)heirs(:note) of the nachalah alloted inheritance, Tehillim strkjv@16:5-6 and joint evarim of HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11] and joint partakers of the havtachah promise in Rebbe, Melech HaMoshiach Yehoshua through the Besuras HaGeulah, [Yechezkel strkjv@47:22]

orthjbc@Ephesians:3:8 @ To me, the less than the least of all kedoshim, was given this Chen v'Chesed Hashem, to preach to the Goyim the unsearchable osher of Rebbe, Melech HaMoshiach,

orthjbc@Ephesians:3:9 @ and to shed light on what is the pakuddat Hashem of the Sod that was meOlam nistar (note:)hidden(:note) in Hashem, who created all things,

orthjbc@Ephesians:3:13 @ Therefore, I ask you not to lose chozek concerning my tzoros on your behalf, which is for your kavod. CHOCHMAH, BINAH, AND DA'AS OF THE AHAVAH OF REBBE, MELECH HAMOSHIACH

orthjbc@Ephesians:3:14 @ For this cause I fall down before HaAv,

orthjbc@Ephesians:3:18 @ that you may be able to have binah, together with all the kedoshim, what is the breadth and length and height and depth [Iyov strkjv@11:8,9; Tehillim strkjv@103:11]

orthjbc@Ephesians:3:19 @ and to have da'as of the ahavah of Rebbe, Melech HaMoshiach, which ahavah surpasses da'as, in order that you may be filled to all the melo (note:)plentitude(:note) of Hashem.

orthjbc@Ephesians:3:20 @ Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko'ach working in us. [Melachim Alef strkjv@3:13]

orthjbc@Ephesians:4:1 @ Therefore I impart chizzuk (note:)strengthening(:note) to you, I, the prisoner of Rebbe, Melech HaMoshiach Adoneinu, and I admonish you to walk and fier zich comport oneself in your derech in a manner worthy of the keri'ah by which you were called,

orthjbc@Ephesians:4:2 @ with all anavah (note:)humility(:note) of mind and meekness, with savlanut long-suffering, showing forbearance to one another in ahavah,

orthjbc@Ephesians:4:3 @ being eager to keep the achdus (note:)unity(:note) of the Ruach Hakodesh in the uniting bond of shalom;

orthjbc@Ephesians:4:4 @ as there is one guf (note:)body(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11 and one Ruach Hakodesh, as also you were called in one tikvah hope of your ke'riah:

orthjbc@Ephesians:4:6 @ one G-d and Avi-khol (note:)Father of all(:note), who is over all and through all and in all. [Devarim strkjv@6:4; Zecharyah strkjv@14:9]

orthjbc@Ephesians:4:8 @ Therefore it says, ALITA LAMMAROM SHAVITA SHEVI LAKACHTA MATANOT (note:)"You ascended to the height you led captive, you received gifts"--Tehillim strkjv@68:19 [68:18](:note), he has led captive a host of captives, he had brought matanot to bnei Adam.

orthjbc@Ephesians:4:9 @ Now if he "ASCENDED" what can it mean except that also he descended into the lower parts of ha'aretz?

orthjbc@Ephesians:4:10 @ The One who descended is himself also the One having ascended far above all the Shomayim, that he might fill all things. [Mishle strkjv@30:1-4] ON THE AVODAS KODESH MINISTRY OF THE BRIT CHADASHA KEHILLAH; ON THE ACHDUT (note:)UNITY(:note) OF MOSHIACH AND HAGUF HAMOSHIACH ON HA'ARETZ, THE BRIT CHADASHA KEHILLAH

orthjbc@Ephesians:4:11 @ And he gave some to be shluchim, and some nevi'im, and some gifted to be used in Kiruv efforts for Rebbe, Melech HaMoshiach, and some supervising mashgichim ruchaniyim (note:)spiritual overseers(:note) who are ro'im and morim in the kehillah,

orthjbc@Ephesians:4:13 @ until we all attain to the achdus (note:)unity(:note) of the emunah and at the da'as of the Ben HaElohim, at the Bnei Chayil maturity, to the measure of the stature of the melo of Rebbe, Melech HaMoshiach.

orthjbc@Ephesians:4:14 @ In this way, we are no longer olalim (note:)infants(:note) tossed by waves and carried around by every wind of limmud instruction, by the cunning of bnei Adam, with craftiness leading to the scheming of remiyah deceit and madduchei shav delusion; [Yeshayah strkjv@57:20]

orthjbc@Ephesians:4:16 @ from whom all HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]--being fitly joined together and being united in an aggudas by that which every joint contributes according to each part's proper working process-- promotes the growth of HaGuf HaMoshiach in building itself up in ahavah.

orthjbc@Ephesians:4:17 @ This therefore I say and give solemn edut in Rebbe, Melech HaMoshiach Adoneinu: no longer are you to fier zich (note:)comport oneself(:note) in your derech as also the Goyim walk, in the futility of their machshavot thoughts,

orthjbc@Ephesians:4:18 @ their binah (note:)understanding(:note) being in choshech, having been alienated from the life of Hashem because of the ignorance existing in them, because of the KESHI stubbornness, hardness DEVARIM strkjv@9:27 of their levavot, [Devarim strkjv@29:4]

orthjbc@Ephesians:4:21 @ if indeed you heard about him and took shiurim in him, as HaEmes is in Yehoshua. ON THE NEED FOR TESHUVA AND HITKHADESHUT (note:)REGENERATION(:note) AND "CHANGING CLOTHES IN MOSHIACH" SO THAT WE ABANDON NOT ONLY LASHON HORA BUT THE UNREGENERATE SELF AND ARE PERSONALLY TRANSFORMED IN REBBE, MELECH HAMOSHIACH FOR THE YOM HAGEULAH THE DAY OF REDEMPTION

orthjbc@Ephesians:4:25 @ Therefore, disrobed from Sheker, let us speak HaEmes, each one with his re'a (note:)neighbor(:note), because we are evarim one of another. [Tehillim strkjv@15:2; Vayikra strkjv@19:11; Zecharyah strkjv@8:16] AL TIFTAH PEH L'SATAN "DO NOT GIVE THE ADVERSARY AN OPENING"

orthjbc@Ephesians:4:28 @ Let the one stealing no longer be a ganav, but rather let the ganav get a parnasah and toil with his own hands at something beneficial, that he may have something to share with the one who is nitzrach (note:)needy(:note).

orthjbc@Ephesians:4:30 @ And do not grieve the Ruach Hakodesh of Hashem, by whom you were sealed for the Yom HaGeulah. [Yeshayah strkjv@63:10]

orthjbc@Ephesians:4:31 @ Let all merirut lev (note:)bitterness(:note) and ka'as and wrath and clamor and lashon hora be removed from you, with all resha.

orthjbc@Ephesians:4:32 @ And have chen v'chesed (note:)graciousness(:note) with another. Be kind, tender hearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.

orthjbc@Ephesians:5:2 @ and fier zich (note:)comport oneself(:note) in your derech in ahavah, as also Rebbe, Melech HaMoshiach had ahavah for us and gave himself up on behalf of us as a korban and zevach to Hashem for a RE'ACH HANNICHOACH "a pleasant aroma" Bereshis strkjv@8:21.

orthjbc@Ephesians:5:4 @ And also let there be nothing that is an ERVAT DAVAR (note:)indecent thing(:note) or the tipshus or foolish talking of letzim or coarse jesting or shtiklech, which are not fitting, but rather hodayah thanksgiving.

orthjbc@Ephesians:5:5 @ For of this you have da'as vada (note:)with certainty(:note), that every zoneh fornicator or impure person or covetous person chamdanut is avodah zarah, avodah elilim does not have a nachalah in the Malchut of Rebbe, Melech HaMoshiach and of Hashem. TO WALK THE DERECH OF YELADIM OF HAOHR

orthjbc@Ephesians:5:14 @ for everything becoming visible is HaOhr (note:)Light(:note); therefore here is the meaning of these words, KUMI, "Rise up!" YESHAYAH strkjv@51:17; strkjv@60:1, sleeper, AND ARISE FROM THE MESIM, YESHAYAH strkjv@26:19 AND Moshiach WILL SHINE ON YOU YESHAYAH strkjv@60:1-2. [Yeshayah strkjv@26:19; strkjv@60:1; Malachi strkjv@4:2]

orthjbc@Ephesians:5:15 @ Therefore, fier zich (note:)comport oneself(:note) in your derech with a careful walk, not as kesilim but as chachamim,

orthjbc@Ephesians:5:18 @ And do not become shikker with schnaps, in which is dissipation, but be filled with the Ruach Hakodesh, [Vayikra strkjv@10:9; Mishle strkjv@20:1; Yeshayah strkjv@28:7] A WORD TO THE CHAZZANIM AND MESHORORIM (note:)SINGERS(:note) CALLING FOR ZEMIROS SHABBOS TABLE SONGS AND NUSACH HATEFILLAH PRAYER CHANTS IN THE RUACH HAKODESH

orthjbc@Ephesians:5:20 @ giving todot always for everything to Eloheinu, even Avinu b'Shem Rebbe, Melech HaMoshiach Yehoshua [Iyov strkjv@1:21; Tehillim strkjv@34:1]

orthjbc@Ephesians:5:22 @ Nashim (note:)wives(:note), make yourselves accountable to your ba'alim as to Adoneinu, [Bereshis strkjv@3:16]

orthjbc@Ephesians:5:23 @ because a ba'al is rosh of the isha as also Rebbe, Melech HaMoshiach is rosh of the Brit Chadasha Kehillah, being himself the Moshi'a (note:)Savior(:note) of HaGuf HaMoshiach. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Ephesians:5:24 @ But as the Brit Chadasha Kehillah is accountable to Rebbe, Melech HaMoshiach, so also the nashim should be to their ba'alim in everything.

orthjbc@Ephesians:5:25 @ Ba'alim, have ahavah for your nashim, as also Rebbe, Melech HaMoshiach has ahavah for the Brit Chadasha Kehillah and gave himself up on behalf of her,

orthjbc@Ephesians:5:27 @ that he might present to himself [as a kallah] the Brit Chadasha Kehillah in all her kavod TAMIM (note:)unblemished, SHEMOT strkjv@12:5; VAYIKRA strkjv@22:20; YESHAYAH strkjv@53:7-9(:note) and without wrinkle or any such things, but that she may be kedoshah and without blemish. FINAL DIVREI TORAH ON SHALOM BAYIS

orthjbc@Ephesians:5:28 @ So also the ba'alim ought to show ahavah for their own nashim as their own gufim; [Bereshis strkjv@2:23-24] the one with ahavah for his own isha has ahavah for himself,

orthjbc@Ephesians:5:29 @ for no one ever had sin'as chinom for his own basar but nourishes and cherishes it, just as Rebbe, Melech HaMoshiach also does the Brit Chadasha Kehillah,

orthjbc@Ephesians:5:31 @ AL KEN YA'AZAV ISH ES AVIV V'ES IMMO V'DAVAK BE'ISHTO V'HAYU LEVASAR ECHAD (note:)"Because of this a man will leave his father and his mother and will be joined to the wife of him and the two will be one basar."(:note) [Bereshis strkjv@2:24]

orthjbc@Ephesians:5:33 @ Each of you, however, should show ahavah for his isha as himself, and an isha should kabed es haba'al (note:)respect, honor the husband(:note).

orthjbc@Ephesians:6:9 @ And, adonim, do the same things to them, forbearing threatening, having da'as that both their and your Adon is in Shomayim, and ein masso panim im Hashem (note:)there is no partiality with Hashem(:note). [Iyov strkjv@31:13,14]

orthjbc@Ephesians:6:10 @ For the rest, be continually empowered in the ko'ach of Hashem and in the oz of his gevurah. [Tehillim strkjv@27:14] MUKHAN UMEZUMAN (note:)"BEHOLD, I AM READY AND SPIRITUALLY PREPARED"(:note); AGAINST THE SITRA AHRA POWERS OF EVIL AND DARKNESS

orthjbc@Ephesians:6:11 @ Put on the whole armor of Hashem for you to be able to stand against the nechalim (note:)schemes, wiles, evil plots(:note) of Hasatan.

orthjbc@Ephesians:6:13 @ Therefore, take up the whole armor of Hashem, that you may be able to withstand in the Yom HaRah and, having done all, to stand.

orthjbc@Ephesians:6:16 @ With all these things, take up the shield of emunah, by which you will be able to quench all the flaming darts of harah (note:)the evil one(:note);

orthjbc@Ephesians:6:18 @ Daven in the Ruach Hakodesh always with all tefillos and techinnah (note:)supplication(:note). To that end keep shomer and always persevere in techinnah for the kedoshim;

orthjbc@Ephesians:6:19 @ and for me also, that to me may be given utterance in opening my mouth in boldness to make known the Sod HaBesuras HaGeulah,

orthjbc@Ephesians:6:20 @ on behalf of which I am an emissary in chains, that in it I may be bold as it is necessary for me to speak.

orthjbc@Ephesians:6:21 @ But that you may also know my affairs, and what I am doing, Tychicus the Ach b'Moshiach and chaver and keli kodesh (note:)minister(:note) who is ne'eman in Hashem,

orthjbc@Ephesians:6:23 @ Shalom to the Achim b'Moshiach, and ahavah with emunah from Elohim HaAv and Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Ephesians:6:24 @ Chen v'Chesed Hashem be with all the ones who have ahavah for Rebbe, Melech HaMoshiach Adoneinu with an incorruptible ahavah.

orthjbc@Philippians:1:1 @ From Sha'ul and Timotiyos, servants of Rebbe, Melech HaMoshiach Yehoshua; To all the kedoshim in Rebbe, Melech HaMoshiach Yehoshua who are in the city of Philippi with the supervising mashgichim ruchaniyim (note:)spiritual overseers, zekenim, mivakkerim, supervisors(:note) and the klei kodesh ministers, the ministering messianic shammashim.

orthjbc@Philippians:1:2 @ Chen v'chesed Hashem and shalom Hashem from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MOSHIACH'S SHLIACH AND HIS TEFILLAH FOR THE KEHILLAH IN PHILIPPI [A ROMAN COLONY LOCATED IN MACEDONIA WHICH IS IN THE BALKAN PENINSULA, NORTH OF ANCIENT GREECE, AND IS WHERE RAV SHA'UL WAS LED ALSO TO THESSALONICA AND BEREA AND TO HIS MINISTRY THERE (SEE ACTS strkjv@16:9-17:13]; HIS HANACHA (note:)PREMISE(:note) IS THAT HASHEM HAS BEGUN A MITZVAH IN THE PHILIPPIANS; HIS DIYUK LOGICAL CONCLUSION IS THAT HASHEM WILL COMPLETE IT

orthjbc@Philippians:1:4 @ always in every tefillah of mine on behalf of all of you, davening with simcha, making techinah (note:)supplication(:note)

orthjbc@Philippians:1:7 @ It is in fact b'tzedek for me to have hitbonanut (note:)profound contemplation-4:8-9(:note) about you all because you hold me in your levavot with hartzige sincerety, both in regard to my kaval chain/fetter and in the apologetic and vindicatory work for the Besuras HaGeulah, you being all devekut attachment to G-d participators in the Chen v'Chesed Hashem given to me.

orthjbc@Philippians:1:8 @ For Hashem 'ed (note:)G-d is my witness(:note) how I yearn for all of you with the ahavas Moshiach Yehoshua.

orthjbc@Philippians:1:10 @ to help you approve the feste (note:)excellent(:note) things of musar moral discipline that matter, that you may be barei lev pure in heart and without michshol stumbling block of blame [2:15] in the Yom HaMoshiach [1:6; strkjv@2:16],

orthjbc@Philippians:1:13 @ So that my kaval (note:)chain/fetter--1:7(:note) has been made hitgalut in Rebbe, Melech HaMoshiach! In all the imperial guard and the public at large!

orthjbc@Philippians:1:14 @ And most of the Achim b'Adoneinu, having been strengthened in bittachon by my kaval (note:)chain/fetter(:note), are more readily willing to dare to fearlessly proclaim the Dvar Hashem.

orthjbc@Philippians:1:15 @ Indeed some darshanim (note:)preachers(:note) preach their derashot sermons out of a ruach that is mekanne jealous, envious and of madon strife; but some have derashot proclaiming Rebbe, Melech HaMoshiach, and these darshanim have kavvanah tovah good intention.

orthjbc@Philippians:1:17 @ But those other ones preach Rebbe, Melech HaMoshiach out of anochiyut (note:)selfishness--2:3(:note), not with a lev tahor pure in heart motive, lu yetzuuyar assuming by means of my kaval 1:13-14 to stir up tzoros.

orthjbc@Philippians:1:18 @ Nu? Whether the maggidim are or are not perfect in their intent, the significant thing is that Rebbe, Melech HaMoshiach is preached! And in this I have simcha. And I will go right on having simcha! AS HAMOSHIACH'S SHLIACH TO THE GOYIM CONTEMPLATES HIS POSSIBLE IMMINENT KIDDUSH HA-SHEM MARTYRDOM, HIS FINAL CONCLUSION IS GAM HU LI LISHU'AH (note:)IYOV strkjv@13:16(:note) THROUGH THE TECHINAH SUPPLICATION OF THE KEHILLAH AND THROUGH THE DIVINE EZRAH; HOWEVER, WHETHER IN LIFE OR IN DEATH, MIMUH NIFSHACH EITHER WAY, HE WINS IN MOSHIACH

orthjbc@Philippians:1:20 @ It is my confident tikvah that in nothing I will be put to bushah (note:)shame(:note), but with all ometz courage--Yehoshua strkjv@1:7 as always, even now, Rebbe, Melech HaMoshiach will be magnified in my guf body1:13, whether through Chayyah Life or through Mavet Death.

orthjbc@Philippians:1:21 @ For to me to live is Rebbe, Melech HaMoshiach [Galatians.2:20] and to die is revach (note:)gain, profit, hanaa(:note).

orthjbc@Philippians:1:25 @ And having been convinced of this fact, I have da'as that I blaib (note:)remain, continue unchanged(:note) and will continue with all of you, for your advancement 1:12 and simcha of the [orthodox Jewish] Emunah [cf. strkjv@1:27; I Tim.3:9; strkjv@4:1,6; strkjv@5:8; strkjv@6:10,21; Jude 3],

orthjbc@Philippians:1:28 @ And, I might add, not having pakhad (note:)fear, terror(:note) in reaction to anything as far as the mitnaggedim the ones opposing are concerned, which is a proof to them of their churban destruction, but of your Yeshu'ah (salvation--1:19; strkjv@2:12], and this from Hashem.

orthjbc@Philippians:1:29 @ For to you it was given on behalf of Rebbe, Melech HaMoshiach, not only to have emunah in him but also on behalf of him to be laden with the burden of Messianic innuyim (note:)sufferings--3:10(:note),

orthjbc@Philippians:2:4 @ Let each of you look after not only your own interests, but also the best interests of others [2:21; I Cor.10:24,33].

orthjbc@Philippians:2:5 @ Let this thinking be in you which was also in Rebbe, Melech HaMoshiach Yehoshua,

orthjbc@Philippians:2:6 @ who, though existing in the demut of the mode of being of Elohim [his etzem or essential nature, Joh.1:1-2; strkjv@17:5], did not regard being equal with G-d as a thing to be seized (note:)thought it not gezel, robbery(:note)[Bereshis strkjv@3:5],

orthjbc@Philippians:2:8 @ Rebbe, Melech HaMoshiach humbled himself, unto mishma'at (note:)obedience--2:12(:note) [cf. Bereshis strkjv@3:17] even unto death [Joh.10:17; Hebrews.5:8; strkjv@12:2], and that, a death on the Aitz [Devarim strkjv@21:23; strkjv@27:26; Galatians.3:13; Php.3:18].

orthjbc@Philippians:2:9 @ Therefore, also Hashem exalted [Yeshayah strkjv@52:13; strkjv@53:12; Daniel.7:14; Acts strkjv@2:33; Hebrews.1:3] Rebbe, Melech HaMoshiach, and gave to him ha-Shem [Ephesians.1:21; Heb.1:4] above every name,

orthjbc@Philippians:2:11 @ and KOL LASHON (note:)every tongue--YESHAYAH strkjv@45:23(:note) shall make hoda'ah confession with an Ani Ma'amin that is an open and public admission that Rebbe, Melech HaMoshiach Yehoshua is Adoneinu, to the kavod of Elohim Avinu. VAYILONU "AND THEY MURMURED' SHEMOT strkjv@15:24; strkjv@16:2; strkjv@17:3; BAMIDBAR strkjv@14:2,29; strkjv@16:41; AVOID MURMURING AND DIVISION, REMEMBERING THAT THE OHR HAOLAM IS MOSHIACH IN US

orthjbc@Philippians:2:12 @ Therefore, Chaverim, just as you have always had mishma'at (note:)obedience--2:8(:note) concerning me, not as in my presence only, but now much more in my absence, work out your own Yeshu'ah [1:19,28] B'YIR'AH "with fear" and BIRA'DAH "with trembling" [TEHILLIM strkjv@2:11].

orthjbc@Philippians:2:14 @ Do all things without murmurings and arguments,

orthjbc@Philippians:2:15 @ that you may be barei lev (note:)pure in heart(:note) and without michshol stumbling block of blame [1:10], bnei haElohim TAMIM U'MUM "unblemished and unspotted"--SHEMOT strkjv@12:5; VAYIKRA strkjv@22:20; YESHAYAH strkjv@53:7-9 in the midst of a DOR IKKESH UFETALTOL "warped and crooked generation--DEVARIM strkjv@32:5, among whom you shine as the ZOHAR DANIEL strkjv@12:3 in the Olam Hazeh,

orthjbc@Philippians:2:17 @ And, indeed, if my neshamah is to be poured out as a nesekh (note:)libation wine(:note) offering upon the korban sacrifice of the avodas kodesh kohen's service, ministry of your emunah, I have simcha, rejoicing together with you all [cf.Romans.15:16; II Tim.4:6].

orthjbc@Philippians:2:18 @ And in the same way also you have simcha, rejoicing together with me [l:4,18; strkjv@1:25; strkjv@2:2,17]. SEEING A MAILA (note:)COMMENDABLE TRAIT(:note): THE MOFET EXAMPLE OF RAV SHA'UL'S BEHELFER ASSISTANT TIMOTIYOS A ZARIZ STALWART AND EPAPHRODITUS: BITTUL HAYESH ABANDONMENT OF SELF IN DEVEKUT CLEAVING TO G-D THROUGH REBBE, MELECH HAMOSHIACH'S INNUYIM SUFFERINGS: ZERIZUT DILIGENCE AS A PORTRAIT OF SELFLESSNESS; RAV SHA'UL BEDOICHEK RELUCTANTLY SENDS EPAPHRODITUS TO PHILIPPI

orthjbc@Philippians:2:19 @ I have tikvah b'Adoneinu Yehoshua to send Timotiyos to you soon, that I also may be cheered up in the da'as of the things concerning you.

orthjbc@Philippians:2:20 @ For I have no one like-minded who will emesdik (note:)genuinely(:note) care for your spiritual welfare.

orthjbc@Philippians:2:21 @ All of them are seeking their own interests [2:4], not those of Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Philippians:2:22 @ But of the proven mamashus (note:)real worth(:note) of Timotiyos you have da'as, because as a ben with his Abba, Timotiyos served with me in the Besuras HaGeulah.

orthjbc@Philippians:2:25 @ But I considered it necessary to send to you Epaphroditus, the Ach b'Moshiach and fellow po'el (note:)worker(:note) and fellow chaiyal soldier of mine, but the shliach and keli kodesh minister of my need [4:18].

orthjbc@Philippians:2:26 @ I am sending him to you, because he was yearning after you all and was under zeiyar great stress, because you heard that he was ill.

orthjbc@Philippians:2:27 @ For indeed he was sick, coming near to death, but Hashem had mercy on him--not on him only but also on me, lest I should have agmat nefesh (note:)grief(:note) upon agmat nefesh.

orthjbc@Philippians:2:28 @ Therefore, I am all the more eager to dispatch him to you, in order that when you have seen him again, you may have simcha and I may have less agmat nefesh.

orthjbc@Philippians:2:29 @ Therefore, receive him in Adoneinu with all simcha and hold esteem for such klei kodesh (note:)ministers(:note) [I Cor.16:16,8; I Tim.5:17],

orthjbc@Philippians:3:2 @ Be shomer and on your guard and watch out for those [unclean, prowling] kelevim (dogs--Tehillim strkjv@22:17(note:)16),20; Revelation.22:15(:note), watch out for the evil po'alim workers, watch out for the circumutilators Galatians.6:12.

orthjbc@Philippians:3:3 @ For we are the Bnei haMilah [Romans.2:29; Colossians.2:11-12], the ones whose avodas kodesh is by the Ruach Hakodesh [Joh.4:23; Rom.8:4] and whose kavod is in Rebbe, Melech HaMoshiach Yehoshua and who take no bittachon in the basar. AS TO HIDDUR MITZVAH (note:)CAREFUL AND PUNCTILIOUS OBSERVANCE OF THE LAW(:note) IN TORAH-JUDAISM, PUT ME DOWN AS FRUMEH YIDDEN, CHAREIDI, SHOMER DATI, A HEILIGER YID HOLY JEW WITH PEYOT, BEKESHE AND SHTREIMEL, KEEPING WITH IRREPROACHABLE FRUMKEIT ALL THE TRADITIONAL MINHAGIM AND HIDURIM STRINGENCIES IN THE WORLD OF CHASSIDUS PIETY OF MY GENERATION

orthjbc@Philippians:3:4 @ Even though I could be having bittachon also in the basar. If any other person thinks he has grounds to have bittachon in the basar, I have more (note:)II Cor.11:18-12:10(:note): *

orthjbc@Philippians:3:6 @ with regard to kanous (note:)zealousness(:note), persecuting the adat haMoshiach Act strkjv@8:3; strkjv@22:4; strkjv@26:9-11, *with regard to [my own, eigene] Tzidkat haTorah [3:9; Romans.2:27-29], unreproachable [glatt kosher frum and shomer mitzvot]. ALTHOUGH SHA'UL IS STILL LOYAL TO HIS PEOPLE AND IS STILL A PRACTICING SHOMER MITZVOT JEW WHO IS PROUD OF HIS HERITAGE, YET THE PRAISE OF THE MEN OF JUDAH HE CONSIDERS NOTHING COMPARED TO THE PRAISE OF HASHEM; THE RABBI WHO ONCE KNEW THE ADULATION OF THE YESHIVAH AND PRAISE OF THE COURT OF THE KOHEN GADOL, CONSIDERS ALL THIS NOW AS NOTHING COMPARED TO THE DEVEKUT WITH HASHEM HE NOW KNOWS AND THE DA'AS OF THE TZIDKAT HASHEM THAT COMES NOT FROM YICHUS OR ZCHUS OF MA'ASEI MITZVOT ROM.4:4-6; GAL.5:6; EPH.2:8-9 OR A LEGALISTIC MISINTERPRETATION OF THE TORAH BUT FROM THE TORAH-TRUE EMUNAH OF AVRAHAM AVINU IN REBBE, MELECH HAMOSHIACH BERESHIS strkjv@15:6; NOW SHA'UL IS SHOMER MITZOT OUT OF HIS JEWISH LOYALTY TO THE COVENANT OF THE TORAH AND NOT AS A MEANS TO EARN HIS OWN PERSONAL REDEMPTION APART FROM THE GEULAH SHLEIMAH PURCHASED FOR HIM BY REBBE, MELECH HAMOSHIACH

orthjbc@Philippians:3:8 @ But even more so, I consider all to be loss on account of the excellency of the da'as of Rebbe, Melech HaMoshiach Yehoshua Adoneinu [3:10; Yirmeyah strkjv@9:23-24], on account of whom all things I suffered loss and I consider them as nothing, in comparison, that I may gain Rebbe, Melech HaMoshiach [Tehillim strkjv@73:25],

orthjbc@Philippians:3:9 @ and be found in him, not having my own Tzedek (note:)self-achieved righteousness, a self-righteousness(:note) based on chumra legalism [a misinterpretation of the Torah], but the Tzedek [Yirmeyah strkjv@33:16] through emunah [Romans.3:21-22] in Rebbe, Melech HaMoshiach, the Tzidkat Hashem based upon emunah [Bereshis strkjv@15:6; Rom.9:30].

orthjbc@Philippians:3:10 @ I want to have da'as of Rebbe, Melech HaMoshiach, and of the gevurah (note:)power(:note) of his Techiyas haMesim and the devekut attachment to G-d of Moshiach's innuyim sufferings -- strkjv@1:29;Romans.8:17; Galatians.6:17, being formed into the mode of being of Moshiach's death [death to the sinful Olam Hazeh and the unregenerate basar--Rom.6:3-5],

orthjbc@Philippians:3:11 @ if somehow I may oiftu (note:)attain(:note) to the Techiyas Hamesim [Act strkjv@4:2; Revelation.20:5-6]. PRESSING TOWARD THE MARK OF KEDUSHA AND ALIYAH TO GAN EDEN IN REBBE, MELECH HAMOSHIACH

orthjbc@Philippians:3:12 @ Not that already I oispoyel (note:)achieved, obtained(:note) or already have been made shleimut, but I pursue this tochnit master plan that I may lay hold of [I Tim.6:12,19 cf.Php strkjv@2:6] that for which I was laid hold of by Rebbe, Melech HaMoshiach Yehoshua [Act strkjv@9:5-6].

orthjbc@Philippians:3:14 @ according to the tachlis I pursue the prize of the Aliyah of Hashem, the k'riah (note:)call(:note) of HaShem b'Rebbe, Melech HaMoshiach Yehoshua II Pet.1:10; strkjv@2:12.

orthjbc@Philippians:3:15 @ Therefore, as many as would be shlemut, let us think like this (note:)2:5-8(:note): and if in anything your makhshavot thoughts are different [Mt.5:48; I Cor.2:6], even this Hashem will reveal to you.

orthjbc@Philippians:3:16 @ Fort (note:)nevertheless(:note), let us march in line with what we have attained, let us hold to the same [Galatians.6:16].

orthjbc@Philippians:3:17 @ Achim b'Moshiach, together be imitators of me [I Cor.4:16; strkjv@11:1]. Take note of the ones walking as you have a mofet (note:)Zech strkjv@3:8(:note) in us [2:5-8,19-30; I Thes.1:7; I Pet.5:3].

orthjbc@Philippians:3:18 @ For many, of whom I was often telling you, and now also I say with weeping, walk as oyvim (note:)enemies(:note) of the Aitz [Devarim strkjv@21:23; strkjv@27:26; Galatians.3:13; I Cor.1:23; Gal.6:12] of Moshiach [2:8].

orthjbc@Philippians:3:20 @ But the torat haEzrakhut (note:)citizenship--see strkjv@1:27(:note) we practice exists in Shomayim [Ephesians.2:6; eb.12:22; Galatians.4:26; strkjv@6:16], from where also we eagerly await a Moshi'a Savior, a Go'el, Adoneinu Rebbe, Melech HaMoshiach Yehoshua,

orthjbc@Philippians:3:21 @ who will transfigure the guf (note:)body(:note) of our humiliation into the demut of the mode of being of the guf body of his kavod, according to the pe'ulah action--1:6; strkjv@2:13) of his ko'ach power [Romans.8:29; I Cor.15:43-53], even to the subjecting of all things to himself [I Cor. strkjv@15:28].

orthjbc@Philippians:4:2 @ I appeal to Euodias and I appeal to Syntyche, think the same thing in Adoneinu.

orthjbc@Philippians:4:3 @ Ken, I ask also you, true yoke-fellow, assist them, who contended alongside me in the Besuras HaGeulah with both Clement and the rest of the fellow po'alim (note:)workers(:note) of mine, whose names are in the Sefer haChayyim. HAVE SIMCHA IN REBBE, MELECH HAMOSHIACH ADONEINU; THE BIAS HAMOSHIACH IS IMMINENT

orthjbc@Philippians:4:4 @ Have simcha in Adoneinu always [2:18; strkjv@3:1; Tehillim strkjv@85:6; strkjv@97:12; Chabakuk strkjv@3:18]; again I will say it. Rejoice!

orthjbc@Philippians:4:7 @ and the shalom Hashem [Yeshayah strkjv@26:3; Joh.14:27; Colossians.3:15], surpassing all binah (note:)understanding(:note) will guard your levavot and your makhshavot thoughts in Rebbe, Melech HaMoshiach Yehoshua. THE HITBONANUT IN LINE WITH DEVEKUT; WHAT YOU ARE TO TRACHT CONTEMPLATE WHEN YOUR ARE FARTRACHT INTROSPECTIVE; LET THIS BE YOUR HITBODEDUT QUIET MEDITATION

orthjbc@Philippians:4:8 @ As to the rest, Achim b'Moshiach, whatever things are Emes, Nichbad, Yashar, Tahor, male No'am and tiferet (note:)Shemot strkjv@28:2(:note), whatever things are commendable, if there is any virtue, if any praise, think about these things.

orthjbc@Philippians:4:9 @ And that which you learned and you received and you heard and you saw in me, practice these [Romans.12:17] and Elohei haShalom [Rom.15:33; strkjv@16:20; I Cor.14:33; I Thes.5:23] will be with you. TODAH RABBAH FOR YOUR MATANOT (note:)GIFTS(:note)

orthjbc@Philippians:4:12 @ I have da'as both to be humbled in anavah and I have da'as how to abound in everything. And in all things I have learned what is nistar (note:)concealed(:note), I have learned what it means to be filled and to have hunger, to abound and to have lack.

orthjbc@Philippians:4:13 @ I can do all things in the One empowering me [II Cor.12:10; II Tim.4:7].

orthjbc@Philippians:4:15 @ And also you Philippians have da'as, that in the beginning of the Besuras HaGeulah, when I went out from Macedonia, not one kehillah shared with me in an accounting of expenditures and receipts except you only [II Cor.11:9].

orthjbc@Philippians:4:16 @ Indeed in Thessalonica both once and again you sent to my need.

orthjbc@Philippians:4:18 @ But I have all things and I abound; I have been filled, having received from Epaphroditus the things from you, a RE'ACH HANNICHOACH (note:)"a pleasant aroma" Bereshis strkjv@8:21(:note), an acceptable, sacrifice well-pleasing to Hashem [Shemot strkjv@29:18; Yechezkel strkjv@20:41]. HASHEM RO'I LO EH'CH'SAR TEHILLIM strkjv@23:1

orthjbc@Philippians:4:20 @ L'Elohim Avinu hakavod l'Olemei Olamim. Omein. FINAL "SHALOM" GREETINGS

orthjbc@Philippians:4:21 @ Greet with "Shalom" every kadosh in Moshiach Yehoshua; the Achim b'Moshiach here with me send "Shalom" greetings.

orthjbc@Philippians:4:22 @ All the kedoshim send "Shalom" greetings, especially the kedoshim in Caesar [Nero's] household [Php.1:13].

orthjbc@Colossians:1:2 @ To the kedoshim in Colossae and the Achim b'Moshiach, the Achim haNe'emanim. Chen v'Chesed Hashem to you and shalom from Elohim Avinu. REBBE, MELECH HAMOSHIACH'S SHLIACH RAV SHA'UL OFFERS TODOT FOR MOSHIACH'S TALMIDIM IN COLOSSAE AND THEIR MESSIANIC KEHILLAH

orthjbc@Colossians:1:3 @ Hodinu l'Hashem (note:)we give thanks to Hashem(:note) Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, davening always concerning you,

orthjbc@Colossians:1:4 @ having heard of your emunah in Rebbe, Melech HaMoshiach Yehoshua and the ahavah which you have for all the kedoshim

orthjbc@Colossians:1:6 @ that has come to you, as also in all the Olam Hazeh it is bearing p'ri and growing, so also in you, from the day you heard it and began to have saving da'as of the Chen v'Chesed Hashem in actuality.

orthjbc@Colossians:1:8 @ Epaphras also revealed to us your ahavah in the Ruach Hakodesh. CHOKHMAH AND BINAH AND DA'AS ARE FOUND ONLY IN REBBE, MELECH HAMOSHIACH

orthjbc@Colossians:1:9 @ Therefore, we also, from the day that we heard, do not cease davening for you and offering tefillos that you be filled with da'as of the ratzon Hashem [1:1] in all chokhmah and binah in the Ruach Hakodesh.

orthjbc@Colossians:1:10 @ And this is the purpose: that you walk in hitnahagut (note:)conduct(:note) worthy of Adoneinu in every way pleasing to him in every mitzvoh bearing p'ri in the da'as of Hashem,

orthjbc@Colossians:1:11 @ with all ko'ach being empowered according to the gevurah of his kavod for all zitzfleisch and savlanut (note:)long-suffering(:note) with lev same'ach glad heart,

orthjbc@Colossians:1:12 @ giving todot to Elohim HaAv. THE MA'ASIM (note:)WORKS(:note) OF ELOHIM HAAV AND REBBE, MELECH HAMOSHIACH Elohim HaAv is the One who has qualified you for the share of the allotted nachalah inheritance, Tehillim strkjv@16:5-6 of the kedoshim in Ohr Light; THE BERAKHOT OF THE GEULAH B'MOSHIACH

orthjbc@Colossians:1:13 @ Elohim HaAv is the One who rescued nafsheinu (note:)our souls(:note) from the memshalet dominion of Choshech and transferred us into the Malchut of the Ben haElohim of his ahavah,

orthjbc@Colossians:1:14 @ in whom we have the pedut (note:)redemption, personal Geulah release on payment of ransom(:note), the selicha forgiveness of chatoteinu our sins. WHAT CAN WE SAY ABOUT THE PERSON OF MOSHIACH? IS MOSHIACH THE DEMUT LIKENESS OF A HUMAN FORM ON THE KISSEH OF HASHEM YECHEZKEL strkjv@1:26? IS HE THE ADAM KADMON AND MORE? LET ATAR PANUI MINNEI NO PLACE IS EMPTY OF HIM

orthjbc@Colossians:1:15 @ Rebbe, Melech HaMoshiach is the demut (note:)Bereshis strkjv@1:26-27; Php strkjv@2:6(:note) of the invisible G-d, the Bechor [Tehillim strkjv@89:27], the Yoresh of kol nivrah all that is created,

orthjbc@Colossians:1:16 @ because in him were created all things in Shomayim and on ha'Aretz, the visible things and the invisible things, whether thrones or dominions, whether rulers or authorities, all things through him and for him have been created. (note:)Tehillim strkjv@33:6(:note)

orthjbc@Colossians:1:17 @ And Moshiach is before all things, and all things in Moshiach have been held together; (note:)Mishle strkjv@8:23-27; strkjv@30:4(:note)

orthjbc@Colossians:1:19 @ because Hashem was pleased that all his fullness have its mishkan (note:)tabernacle(:note) in Moshiach,

orthjbc@Colossians:1:20 @ and through Moshiach to bring ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note) between all things and himself, having made shalom through the dahm of the kapparah of the aitz of Moshiach [Devarim strkjv@21:23; Yeshayah strkjv@52:15; Vayikra strkjv@16:15-16], whether the things on haAretz or the things in haShomayim.

orthjbc@Colossians:1:21 @ And you, once having been alienated and oyvim (note:)enemies(:note) in the mind by ma'asim hara'im evil deeds,

orthjbc@Colossians:1:23 @ provided you remain in the [correct orthodox Jewish] Emunah [Faith, the Emunah of the true Dat haYehudit], having been founded in it and securely established and not moving away from the tikvah (note:)hope(:note) of the Besuras HaGeulah which you heard, the Besuras HaGeulah which has been proclaimed in kol hanivrah all creation under Shomayim, the Besuras HaGeulah of which I, Sha'ul, became a keli kodesh minister. THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH'S SHLIACH IN THE BRIT CHADASHA KEHILLAH AND THE NATURE OF THAT MINISTRY

orthjbc@Colossians:1:24 @ Now with lev same'ach (note:)glad heart(:note) and chedvah rejoicing I rejoice in my suffering tzoros on behalf of you. And I am mashlim fill in or supply what is deficient or desired the things lacking of the Chevlei Moshiach in my basar on behalf of the gashmiut corporeality of Moshiach [1:18] which is the Brit Chadasha Kehillah,

orthjbc@Colossians:1:27 @ to whom Hashem wanted to make hitgalut what is the spiritual osher (note:)riches(:note) of the kavod of this raz mystery among the non-Jews: Moshiach in you, the tikvah hope of kavod.

orthjbc@Colossians:1:28 @ It is Moshiach who is the subject of our hattafah (note:)preaching(:note), warning every man and teaching every man in all chochmah, that we may present every man Bnei Chayil mature in Moshiach.

orthjbc@Colossians:1:29 @ For this also I toil, striving according to the hitlahavut (note:)inspiration(:note) of him working in me with gevurah miraculous power.

orthjbc@Colossians:2:2 @ that their levavot may be given chozek (note:)strength(:note), having been united together in ahavah and in all osher wealth of the full assurance of binah binah, resulting in the da'as of the raz of Hashem, namely Moshiach,

orthjbc@Colossians:2:3 @ in whom is nistar (note:)hidden(:note) all the otzarot treasures of chochmah and da'as. [Yeshayah strkjv@11:2; Yirmeyah strkjv@23:5]

orthjbc@Colossians:2:6 @ Therefore, as you became mekabel Moshiach and received Rebbe Melech HaMoshiach Adoneinu Yehoshua, so let your halichah be in him,

orthjbc@Colossians:2:8 @ Beware lest there be anyone of you taken captive through hashkafos (note:)philosophy(:note) and empty deceit according to the kabbalah oral tradition of mere men, according to the ikkarim basic principles of the Olam Hazeh and not according to Rebbe, Melech HaMoshiach;

orthjbc@Colossians:2:9 @ because in Moshiach kol melo Elohim (note:)all the plentitude of G-d(:note) finds its bodily maon laShekhinah dwelling place for the Shekhinah.

orthjbc@Colossians:2:10 @ And you have been granted melo (note:)plentitude(:note) in Moshiach, who is the Rosh of all rule and authority.

orthjbc@Colossians:2:11 @ In Moshiach also you were circumcised with a Bris Milah not made with human hands, a Bris Milah of the surgically removing of the guf (note:)body(:note) of the basar old fallen and unregenerate nature in the Bris Milah of Moshiach,

orthjbc@Colossians:2:12 @ having been buried together with him in Moshiach's tevilah, with whom also you were raised together through your emunah and bittachon in the ma'aseh of Hashem who raised Moshiach from the mesim.

orthjbc@Colossians:2:13 @ And you -- being dead in your pesha'im (note:)Yeshayah strkjv@53:8(:note) and your orlat basar uncircumcision of flesh-- he made alive together, you together with Moshiach, having granted you selicha forgiveness for all your pesha'im;

orthjbc@Colossians:2:14 @ having erased the hand-signed certificate of guilt-indebtedness (note:)choiv, debt(:note), the heavenly indictment against us in the maleh chukat haTorah full statute requirement of the Torah, which was against us. Moshiach has done away with this opposing record, having nailed it to the aitz.

orthjbc@Colossians:2:15 @ Having disarmed the rulers and the authorities, he made a public spectacle of them, having triumphed over them by Moshiach's aitz [Devarim strkjv@21:23; strkjv@27:26]. RAV SHA'UL IS NOT CONDEMNING ANY YOM TOV AS SUCH BUT THE USE OF THESE TO TEACH WHAT CONTRADICTS THE TRUE MESSIANIC JEWISH FAITH OF ORTHODOX SECOND TEMPLE APOCALYPTIC TORAH JUDAISM

orthjbc@Colossians:2:16 @ Therefore, let no one judge you [Goyim] in eating and in drinking or in respect to a yom tov or a rosh chodesh or Shabbos; [Vayikra strkjv@23:2; Divrey Hayamim Alef strkjv@23:31]

orthjbc@Colossians:2:17 @ which are a shadow of the things to come in the Olam Haba; but the reality, the substance, is Moshiach.

orthjbc@Colossians:2:18 @ Let no one deprive you of the prize by delighting in his mystical asceticism and his veneration of malachim and delving into his visions and being vainly puffed up by the machshavot (note:)thoughts(:note) of his basar old nature unrenewed and unregenerated by the Ruach Hakodesh,

orthjbc@Colossians:2:19 @ and not holding on to the Rosh, out of whom all the Moshiach's Guf (note:)Body(:note), being fully supplied and being be'ichud united together through the joints and ligaments, grows with the growth of Hashem. PSEUDO-JEWISH MYSTICAL SOPHISTRY MASKING FALSE DOCTRINE BY USING LEGALISTIC EMPTY FORM TO COUNTERFEIT THE TRUE SUBSTANCE OF MOSHIACH AVAILABLE BY EMUNAH HERE AND NOW

orthjbc@Colossians:2:20 @ Als (note:)Since(:note) you died with Rebbe, Melech HaMoshiach to the ikkarim basic principles of the Olam Hazeh, why, as though you still belonged to the keyam existence of the Olam Hazeh, do you Goyim chain yourself to legalisms?

orthjbc@Colossians:2:22 @ The things referred to are all destined to deterioration with use, according to the humanly contrived mitzvot and the humanly contrived chukim (note:)laws(:note) of mere bnei Adam [Yeshayah strkjv@29:13],

orthjbc@Colossians:2:23 @ which things have a superficial appearance of chochmah in self-imposed religion and mystical asceticism and severe physical mortification, but are of no value against the indulgence of the basar (note:)the old nature unrenewed and unregenerated by the Ruach Hakodesh(:note).

orthjbc@Colossians:3:4 @ When Rebbe, Melech HaMoshiach who is Chayyeinu (note:)our Life) is the Chayyim of you(:note) is made hitgalut, then also you with him will be made hitgalut in kavod.

orthjbc@Colossians:3:5 @ Therefore, put to death your evarim (note:)members(:note) in the Olam Hazeh: zenut fornication, debauchery, sensuality, zimmah licentiousness, and chamdanut covetousness, which is avodah zarah idolatry.

orthjbc@Colossians:3:8 @ But now you also put away all these things: ka'as (note:)anger(:note), rage, kavvanah ra'ah malice, chillul Hashem blasphemy. Put away loshon hora from your mouth.

orthjbc@Colossians:3:11 @ Here there is neither Yevani nor Yehudi, there is neither those who are or are not of the Bris Milah, there is no uncultured non-Greek speaker, there is no Scythian, eved, or ben chorim, but rather Moshiach is all in all.

orthjbc@Colossians:3:13 @ being soivel (note:)bearing with(:note) one another and extending selicha to each other, if it should be that one is murmuring his complaint against another. Just as Adoneinu extended selicha to you, so also you should extend selicha.

orthjbc@Colossians:3:14 @ And to all these things add ahavah, which is the aggudah of tamimim.

orthjbc@Colossians:3:15 @ And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one Guf (note:)Body(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11;]. Let there be todah in your levavot. A WORD TO THE CHAZZANIM AND MESHORORIM SINGERS CALLING FOR ZEMIROS SHABBOS TABLE SONGS AND NUSACH HATEFILLAH PRAYER CHANTS IN THE RUACH HAKODESH

orthjbc@Colossians:3:16 @ Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and hora'ah (note:)teaching(:note) and words of chizuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh soul melodies from the Ruach Hakodesh with gratitude, singing in your levavot to G-d. [Tehillim strkjv@47:7]

orthjbc@Colossians:3:17 @ And whatever thing you do, whether in dvar or in ma'aseh, do all things b'Shem Adonoi Yehoshua, giving todot to Elohim HaAv through him [Moshiach].

orthjbc@Colossians:3:18 @ Nashim (note:)wives(:note), make yourselves accountable to your ba'alim husbands, as is proper in Adoneinu.

orthjbc@Colossians:3:19 @ Ba'alim, have ahavah for your nashim and do not be bitter against them.

orthjbc@Colossians:3:20 @ Yeladim, obey your horim (note:)parents(:note) in all things, for this is well pleasing in Adoneinu.

orthjbc@Colossians:3:22 @ Avadim (note:)servants(:note), each of you obey in all things your adon according to the basar, not with eye service as men-pleasers, but in singleness of lev, with yirat Shomayim.

orthjbc@Colossians:3:23 @ Whatever you do, be po'alim (note:)workers(:note) who work with an attitude from the neshamah as to Adoneinu and not to bnei Adam,

orthjbc@Colossians:3:24 @ having da'as that from Adoneinu you will receive the sachar of the nachalah (note:)alloted inheritance, strkjv@1:12, Tehillim strkjv@16:5-6(:note). Serve Adoneinu Rebbe, Melech HaMoshiach.

orthjbc@Colossians:3:25 @ For the one doing wrong will be repaid for his wrong, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note).

orthjbc@Colossians:4:1 @ Adonim (note:)masters(:note), treat your avadim in a manner that is yashar and even-handed, with the da'as that you also have an Adon in Shomayim. [Vayikra strkjv@25:43,53]

orthjbc@Colossians:4:3 @ davening together also concerning us, that G-d may open for us a delet for the Besuras HaGeulah, to speak the raz of Moshiach, on account of which also I have been bound with a kaval (note:)chain/fetter(:note).

orthjbc@Colossians:4:5 @ Walk in chochmah toward outsiders, redeeming the time.

orthjbc@Colossians:4:6 @ May your lashon always be with the Chen v'Chesed Hashem, seasoned with melach (note:)salt(:note), so that you may have da'as how it is necessary for you to answer each one. PIDYON SHEVUIM RANSOMING PRISONERS BY YOUR TEFILLOS; RAV SHA'UL SPEAKS OF HIS BEHELFERS HELPERS, TWO OF WHOM ARE AUTHORS OF THE ORTHODOX JEWISH BRIT CHADASHA

orthjbc@Colossians:4:7 @ Tychicus will tell you all the news about me; he is a beloved Ach b'Moshiach and a keli kodesh who is ne'eman (note:)faithful(:note), a chaver and fellow eved in Adoneinu.

orthjbc@Colossians:4:10 @ Aristarchus, my fellow prisoner, sends you "shalom" greetings. Also Markos, cousin of Bar-Nabba. You have received word klapei (note:)concerning(:note) Markos. If he should come to you, give him a kabbalat panim reception and be mekarev to him.

orthjbc@Colossians:4:11 @ Also Yehoshua, the one being called Justus. These [Aristarchus, Markos, and Justus] are the only Messianic Jews among my fellow po'alim (note:)workers(:note) in the Malchut Hashem. They became to me an encouragement.

orthjbc@Colossians:4:12 @ Epaphras sends you "shalom" greetings. He is also a member of your kehillah, an eved of Rebbe, Melech HaMoshiach Yehoshua, always davening, always agonizing for you in his tefillos, that you might stand Bnei Chayil mature and be fully assured in all the ratzon Hashem.

orthjbc@Colossians:4:14 @ Lukas, the beloved physician, sends you "shalom" greetings, and Demas.

orthjbc@Colossians:4:15 @ Send "shalom" greetings to the Achim b'Moshiach in Laodicea and to Nymphas and the Brit Chadasha kehillah at her bais. DEVEKUT BEOTIOT (note:)CLINGING TO THE LETTERS(:note) OF AN IGGERET HAKODESH WHILE DAVENING

orthjbc@Colossians:4:16 @ And whenever this iggeret Hakodesh (note:)holy epistle(:note) is read before you, make sure also that it is read in the Moshiach's Brit Chadasha Kehillah of the Laodiceans, and also you should read the iggeret Hakodesh of the Laodiceans.

orthjbc@Colossians:4:18 @ This is my hand-signed shalom greeting, Sha'ul's. Remember my kaval (note:)chain/fetter(:note). Chen v'Chesed Hashem be with you.

orthjbc@1Thessalonians:1:1 @ From Sha'ul and Silvanus (note:)Sila(:note) and Timotiyos. To the kehillah of the inhabitants of the city of Thessalonika, the kehillah in Hashem, in Elohim HaAv and in Rebbe, Melech HaMoshiach Adoneinu Yehoshua. Chen v'Chesed Hashem and Shalom Hashem to you. HODINU L'HASHEM FOR THE KEHILLAH'S EMUNAH AND MOFET

orthjbc@1Thessalonians:1:2 @ Hodinu l'Hashem (note:)We give thanks to Hashem(:note) always for all of you, with zikaron remembrance during our davening, without ceasing

orthjbc@1Thessalonians:1:3 @ in our tefillos recalling before our G-d and Avinu your work of emunah, your labor of ahavah (note:)agape(:note), and your perseverance of tikvah in Rebbe, Melech HaMoshiach Adoneinu Yeshoshua,

orthjbc@1Thessalonians:1:4 @ knowing, Achim b'Moshiach ahuvei Hashem (note:)Brothers in Moshiach beloved of G-d(:note), your bechirah election.

orthjbc@1Thessalonians:1:5 @ For our Besuras HaGeulah did not come to you in mere locution but indeed in gevurah (note:)power i.e. miracles(:note) and in the Ruach HaKodesh and in full bittachon confidence, just as you know what sort of men we were among you for your sake.

orthjbc@1Thessalonians:1:6 @ And you became imitators of us and of the L-rd, having received the Dvar Hashem (note:)the Word of the L-rd(:note) in much redifah persecution with the simcha of the Ruach HaKodesh,

orthjbc@1Thessalonians:1:7 @ with the result that you became a mofet (note:)portent(:note), even a role model for all the ma'aminim believers in the territory of Macedonia [a Roman province in northern Greece] and in Achaia [a Roman province of southern Greece].

orthjbc@1Thessalonians:1:8 @ For from you the Dvar Hashem has resounded not only in Macedonia and in Achaia, but also in every place to which your emunah b'Hashem (note:)faith in G-d(:note) has gone forth, with the result that we have no need to say anything. GOYIM TURNING FROM AVODAH ZARAH TO AWAIT THE BIAS HAMOSHIACH

orthjbc@1Thessalonians:1:9 @ For they themselves (note:)the ma'aminim b'Moshiach in Macedonia and Achaia(:note) are reporting about us, what sort of initial reception we had with you, and how you made teshuva, turning to Hashem from elilim idols, from Avodah Zarah Idol Worship, turning to worship the Elohim Chayyim and Elohei Emes the Living G-d and the True G-d,

orthjbc@1Thessalonians:1:10 @ and to expect [Moshiach] Ben Elohim from Shomayim whom Hashem raised from the mesim (note:)the dead, the corpses(:note)--Yehoshua, Moshieynu our Deliverer from the chori af haba the wrath to come.

orthjbc@1Thessalonians:2:1 @ But you yourselves know, Chaverim b'Moshiach, that our initial reception with you was not empty of result.

orthjbc@1Thessalonians:2:2 @ On the contrary, having suffered before and having been shamefully persecuted (note:)as you know(:note) in Philippi, we had the chozek b'Eloheynu strength in our G-d to speak to you the Besuras HaGeulah of Hashem in the face of tzorrim rabbim great and oppressive enemy opposition.

orthjbc@1Thessalonians:2:3 @ For our appeal, our edut (note:)testimony(:note), does not spring from toyus or meshuga delusion or from tum'a uncleanness or from remiyah guile, deceit.

orthjbc@1Thessalonians:2:4 @ On the contrary, in this way we speak: as persons examined and approved by G-d to be entrusted with the Besuras HaGeulah of Hashem, as striving to please not men but Hashem who tests, who examines, our levavot.

orthjbc@1Thessalonians:2:5 @ Nor did we ever come with divrei chanuppah (note:)words of flattery(:note), as you know, nor with pretext for chamdanut greed-- Hashem 'ed! G-d is my witness!--

orthjbc@1Thessalonians:2:6 @ nor seeking kavod from men, neither from you nor from others.

orthjbc@1Thessalonians:2:7 @ Even though we had the samchut [authority] to be able to throw our weight around as Shluchim (note:)Emissaries(:note) of Moshiach, yet we became anav humble and eidel gentle among you, as a nursing em mother might take care of her own yeladim.

orthjbc@1Thessalonians:2:8 @ Thus having yearned for you, it was our good pleasure to share with you not only the Besuras HaGeulah of Hashem, but also our very lives, because you became beloved chaverim to us.

orthjbc@1Thessalonians:2:9 @ For remember, Achim b'Moshiach, our labor and toil yomam valailah working for the purpose of not weighing down any one of you while we maggidim [for Moshiach] made the Hachrazah (note:)Proclamation, Kyrygma(:note) to you of the Besuras HaGeulah of Hashem.

orthjbc@1Thessalonians:2:10 @ You were edim (note:)witnesses(:note) and so is Hashem, with what kodesh and tzedek and tamim manner of shomer masoret religious devotion we acted toward you ma'aminim b'Moshiach,

orthjbc@1Thessalonians:2:11 @ for you know how we treated you, as an Abba treats his own yeladim,

orthjbc@1Thessalonians:2:12 @ exhorting you with divrei chizuk and comforting you, addressing you with solemn edut (note:)testimony(:note) that you let your derech way of life, your hitnahagut conduct, be to fier zich comport oneself in a manner worthy of Hashem, who summons you to His own Malchut and Kavod.

orthjbc@1Thessalonians:2:13 @ And for this reason also we constantly offer todot to Hashem that when you received (note:)as authoritative teaching, as Ani Maamin(:note) the Dvar Hashem, the Word of Hachrazah Proclamation from us, you received it not as the dvar haBnei Adam but, as it actually is, the Dvar Hashem, which also is at work in you who have emunah.

orthjbc@1Thessalonians:2:14 @ For you became imitators, chaverim, of the kehillot Hashem in Moshiach Yehoshua which are in Y'hudah, because you also were similarly persecuted by your own landsmannschaften, just as also they were by the ones in Y'hudah,

orthjbc@1Thessalonians:2:15 @ even the ones who killed [Moshiach] Adoneinu Yehoshua and killed the Nevi'im and persecuted us [Shluchim] severely. Indeed, they are not pleasing Hashem and are hostile to kol Bnei Adam,

orthjbc@1Thessalonians:2:16 @ by hindering us from speaking to the Goyim in order that the Goyim might be delivered. Thus they always make complete their peshaim (note:)transgressions(:note). So the chori af, the burning wrath, the furious retribution of Hashem has overtaken them at last. THE TIKVAH OF THE SHLIACH OF MOSHIACH TO VISIT THE KEHILLAH AGAIN IN SPITE OF THE HINDRANCE OF HASATAN

orthjbc@1Thessalonians:2:17 @ But you, Achim b'Moshiach, while we were separated from you for a short time (note:)panim el panim, not b'lev(:note), we made all the more effort in much desire to see your panim.

orthjbc@1Thessalonians:2:18 @ For we wanted to come to you. Indeed I, Sha'ul, did again and again; but Hasatan thwarted us.

orthjbc@1Thessalonians:2:19 @ For who is our tikvah or simcha or 'ateret to glory in before Adoneinu Yehoshua at His Parousia, at the Bias Moshiach--is it not you?

orthjbc@1Thessalonians:2:20 @ For you are our kavod and simcha.

orthjbc@1Thessalonians:3:1 @ Therefore, when we could no longer endure it, we resolved to be left behind alone in Athens.

orthjbc@1Thessalonians:3:2 @ Also we sent Timotiyos, acheinu (note:)our brother(:note) and fellow po'el worker of Hashem in the Besuras HaGeulah of Moshiach. We sent Timotiyos in order to give you chozek strength and to speak divrei chizuk words of encouragement to you on behalf of our [orthodox Jewish] Emunah [of the true Dat haYehudit].

orthjbc@1Thessalonians:3:3 @ This was for the tachlis that no one be unsettled because of ES TZARAH. For you yourselves have da'as that we have a divine calendar date with ES TZARAH.

orthjbc@1Thessalonians:3:4 @ For hinei when we were with you we kept telling you beforehand that we were going to suffer redifah (note:)persecution(:note), just as also it came to pass, of which you have da'as.

orthjbc@1Thessalonians:3:5 @ For this reason, when I could no longer endure it, I sent in order to know your emunah, lest somehow [Hasatan Samma'el] haMenasseh (note:)the Tempter(:note) had ensnared you by nissayon temptation and our labor should be for nothing.

orthjbc@1Thessalonians:3:6 @ But, just now, when Timotiyos has come to us from you and has brought us good news of your [correct orthodox Jewish] Emunah and your ahavah (note:)agape(:note) and that you always have zochrim tovim good memories of us, yearning to see us, just as we yearn to see you.

orthjbc@1Thessalonians:3:7 @ For this reason, Achim b'Moshiach, in all our tzoros and redifah, we received chozek because of you through your [orthodox Jewish] emunah.

orthjbc@1Thessalonians:3:8 @ For now we have Chayyim if you have a firm standing and remain ne'emanot (note:)faithful(:note) in Hashem.

orthjbc@1Thessalonians:3:9 @ For what todot are we able to return to Hashem concerning you because of all the simcha with which we rejoice on account of you before Eloheynu,

orthjbc@1Thessalonians:3:10 @ as, yomam valailah, we are davening with all birtzinut (note:)earnestness(:note) in order to see your panim and to make complete what is lacking in your [orthodox Jewish] emunah?

orthjbc@1Thessalonians:3:11 @ And may Eloheynu and Avinu, may Hashem Himself and Adoneinu Yehoshua direct our way to you;

orthjbc@1Thessalonians:3:12 @ And may Hashem cause you to grow and to overflow and abound in ahavah (note:)agape(:note) for one another and for kol Bnei Adam, just as also we have ahavah agape for you,

orthjbc@1Thessalonians:3:13 @ with this tachlis: to establish your levavot faultless in kedusha (note:)holiness(:note) in the presence of Hashem and Avinu at the Bias of Adoneinu Yehoshua with all His Kedoshim. Omein.

orthjbc@1Thessalonians:4:1 @ Lemaskana (note:)finally(:note), Achim b'Moshiach, we ask and exhort you in Adoneinu Yehoshua, in order that, just as you received as authoritative tradition from us how it is necessary for you to fier zich comport oneself in your derech way of life and to please Hashem just as you in fact are carrying on your hitnahagut, so you should abound more and more.

orthjbc@1Thessalonians:4:2 @ For you know what mitzvot (note:)commandments(:note) we gave you through [Moshiach] Adoneinu Yehoshua.

orthjbc@1Thessalonians:4:3 @ For this is the ratson Hashem (note:)the will of G-d(:note), your kedusha holiness, your consecration, that you abstain from zenut fornication,

orthjbc@1Thessalonians:4:4 @ that each one of you [as kedoshim] have da'as of how to control your own k'li (note:)vessel(:note) in kedusha and kavod,

orthjbc@1Thessalonians:4:5 @ not in the passion of ta'avah (note:)evil desire/lust(:note) like Goyim who do not have da'as of Hashem;

orthjbc@1Thessalonians:4:6 @ that no man commit pesha and take advantage of one of his Achim b'Moshiach in this [sexual] matter, because Hashem is the Nokem (note:)Avenger(:note) concerning all these things, just as also we told you before and warned you.

orthjbc@1Thessalonians:4:7 @ For [as far as our bechirah (note:)election(:note) is concerned], Hashem did not summon us for sexual tu'ma uncleanness but in kedusha holiness.

orthjbc@1Thessalonians:4:8 @ Therefore, the one rejecting this mitzvah (note:)commandment(:note) does not reject man but Hashem who gives to you His Ruach Hakodesh.

orthjbc@1Thessalonians:4:9 @ Concerning the matter of ahavah shel achvah (note:)brotherly love(:note), you have no need that we write you, for you yourselves are limudei Elohim taught of G-d to have ahavah agape one to another.

orthjbc@1Thessalonians:4:10 @ For indeed this you do toward all the Achim b'Moshiach in all of Macedonia. But in this we exhort you, Chaverim, to abound more and more. YOSHEVIM NEED A PARNASAH IF THEY ARE NOT SUPPORTING THEIR MISHPOCHAH

orthjbc@1Thessalonians:4:11 @ And have as your ambition to lead a quiet life of shalom bayis, and to mind your own business, and to have a parnasah, working with your own hands, according to the mitzvot (note:)commandments(:note) we gave you.

orthjbc@1Thessalonians:4:12 @ The tachlis is that the way your fier zich (note:)comport oneself(:note) in your derech way of life be conducted properly toward outsiders and that you might not be nitzrach needy. THE BIAS MOSHIACH: WILL ANY MA'AMINIM BE LEFT OUT?

orthjbc@1Thessalonians:4:13 @ We do not want you lack da'as, chaverim, concerning those who have "fallen asleep." The tachlis is that you not have agmat nefesh (note:)grief(:note) like the rest, who do not have tikvah.

orthjbc@1Thessalonians:4:14 @ For, if we have an Ani Maamin belief that Yehoshua died and then stood up alive again in Moshiach's techiyas hamesim, even so, Hashem will bring with Him [Moshiach] those who have fallen asleep through Yehoshua.

orthjbc@1Thessalonians:4:15 @ For this we say to you by the Dvar Hashem, that we who are alive and have been left behind until the Bias Moshiach Adoneinu, may in no way be kodem (note:)preceding(:note) those who have fallen asleep.

orthjbc@1Thessalonians:4:16 @ For Adoneinu Himself, at the signal, at the voice of the Sar haMalachim (note:)the Archangel(:note), and at the shofar blast of Hashem, shall come down from Shomayim heaven; and the mesim in Moshiach shall rise from the dead first.

orthjbc@1Thessalonians:4:17 @ Then [next in sequence], we who are alive and who have been left behind simultaneously with them shall be snatched up in the ananim (note:)clouds(:note) to meet Adoneinu in the air. And so always with Adoneinu we shall be.

orthjbc@1Thessalonians:4:18 @ Therefore, give chozek (note:)strength(:note) and speak divrei chizuk words of encouragement, comforting one another with these words.

orthjbc@1Thessalonians:5:1 @ But concerning the ittim (note:)times(:note) and the zmanim seasons, Chaverim, you have no need for you to have anything in writing.

orthjbc@1Thessalonians:5:2 @ For you yourselves know very well that the Yom Hashem comes like a ganav balailah (note:)thief in the night(:note).

orthjbc@1Thessalonians:5:3 @ Whenever they say, "Shalom and Bittachon!" then sudden churban (note:)destruction(:note) will come upon them like the chevlei ledah birth pangs of the isha with a child in her womb. And they can certainly not escape.

orthjbc@1Thessalonians:5:4 @ But you, Achim b'Moshiach, are not in choshech that the Yom should overtake you like a ganav.

orthjbc@1Thessalonians:5:5 @ For all of you are Bnei Ohr and Bnei Yom; we are not of the Lailah nor of the Choshech.

orthjbc@1Thessalonians:5:6 @ Therefore, let us not "sleep" as the rest, but let us keep awake with zililut da'as (note:)sober-mindedness(:note).

orthjbc@1Thessalonians:5:7 @ For the ones sleeping sleep balailah and the ones indulging in shichrut (note:)drunkenness(:note) indulge in shichrut balailah.

orthjbc@1Thessalonians:5:8 @ But we, being Bnei Yom, let us be bnei zililut da'as (note:)sons of sober-mindedness(:note), having clothed ourselves with the choshen breastplate of emunah and ahavah agape and as a KOVAH YESHAYAH strkjv@59:17 the tikvah of Yeshu'at Eloheynu.

orthjbc@1Thessalonians:5:9 @ Because Hashem did not appoint us to chori af (note:)the burning wrath(:note) but to the attainment of Yeshu'at Eloheynu through Adoneinu, Moshiach Yehoshua.

orthjbc@1Thessalonians:5:10 @ He is the one who died on our behalf al menat (note:)in order that(:note) whether we are [living] and awake or [passed away] and sleeping, we may live together with Moshiach.

orthjbc@1Thessalonians:5:11 @ Therefore, give chozek (note:)strength(:note) and encouragement, building up one another, as indeed you are doing. ON BATLANIM BEGINNING TO GAIN HAVANAH OF THE WORK OF HASHEM

orthjbc@1Thessalonians:5:12 @ Now we ask you, Achim b'Moshiach, to have havanah (note:)understanding(:note) and discern the ones laboring among you who are your Mashgichim Ruchaniyim Spiritual Overseers in Adoneinu, the ones who admonish and warn you.

orthjbc@1Thessalonians:5:13 @ And express chibbah (note:)esteem(:note) toward them most exceedingly in ahavah agape, because of their work. Among yourselves, live in shalom bayis family peace. WARNING AGAINST BATULLA IDLENESS

orthjbc@1Thessalonians:5:14 @ And we exhort you, Achim b'Moshiach, warn the batlanim (note:)loafers, idlers(:note), comfort the congregant who is mug-lev faint-hearted, those who are weak take an interest in, have zitzfleisch patience with all.

orthjbc@1Thessalonians:5:15 @ See that no one returns ra'ah for ra'ah, but always pursue haTov both for one another and for all.

orthjbc@1Thessalonians:5:16 @ Have simcha always.

orthjbc@1Thessalonians:5:17 @ Daven unceasingly.

orthjbc@1Thessalonians:5:18 @ In everything offer todot, for this is the ratzon Hashem in Moshiach Yehoshua for you.

orthjbc@1Thessalonians:5:19 @ Do not quench the Ruach Hakodesh.

orthjbc@1Thessalonians:5:20 @ Do not reject nevu'ot (note:)prophecies(:note).

orthjbc@1Thessalonians:5:21 @ But test kol davar (note:)everything(:note); hold fast to haTov.

orthjbc@1Thessalonians:5:22 @ Abstain from every appearance of ra'ah (note:)evil(:note).

orthjbc@1Thessalonians:5:23 @ And now Elohei haShalom wholly set you apart as kedoshim and may your whole ruach and nefesh and basar be reserved without blame at the Bias of Moshiach Adoneinu Yehoshua.

orthjbc@1Thessalonians:5:24 @ Ne'eman (note:)Faithful(:note) is the One who summons you to your keri'ah calling. He will do it.

orthjbc@1Thessalonians:5:25 @ Achim b'Moshiach, offer tefillos also concerning us.

orthjbc@1Thessalonians:5:26 @ Greet all the Achim b'Moshiach with a neshikat kedoshah.

orthjbc@1Thessalonians:5:27 @ By Adoneinu, I solemnly give you the mitzvah that this letter has to be read to all the Achim b'Moshiach.

orthjbc@1Thessalonians:5:28 @ The Chen v'Chesed of Adoneinu, Rebbe, Melech HaMoshiach Yehoshua, be with you.

orthjbc@2Thessalonians:1:1 @ From Sha'ul and Silvanus (note:)Sila(:note) and Timotiyos. To the kehillah of the inhabitants of the city of Thessalonika in Hashem, in Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@2Thessalonians:1:2 @ Chen v'Chesed Hashem to you and Shalom from Elohim Avinu and Rebbe Melech HaMoshiach Yehoshua Adoneinu. HODINU L'HASHEM FOR THE KEHILLAH'S GROWING EMUNAH AND AHAVAH IN FACE OF REDIFOT AND TZOROS

orthjbc@2Thessalonians:1:3 @ With continuous todot we ought to make berachot to Hashem concerning you, Achim b'Moshiach, as is fitting, because your emunah is increasing abundantly and the ahavah (note:)agape(:note) every one of you has for the other is growing.

orthjbc@2Thessalonians:1:4 @ Therefore, we ourselves glory in you in all the kehillot of Hashem for your zitzfleisch (note:)patience(:note) and emunah in all the redifot persecutions and the tzoros you are enduring,

orthjbc@2Thessalonians:1:5 @ kluhr a manifest siman (note:)sign(:note) of the yashar mishpat righteous judgment of Hashem intended for you to be deemed worthy of the Malchut Hashem, on behalf of which also you undergo [Chevlei Moshiach] sufferings. ON THE RETRIBUTION OF REDEFOT AND THE REWARD OF MA'AMINIM AT THE BIAS MOSHIACH, AT HIS PAROUSIA, HIS ARRIVAL

orthjbc@2Thessalonians:1:6 @ Indeed it is emes and tzedek for Hashem to repay with tzarah (note:)tribulation(:note) those who bring tzarah tribulation on you

orthjbc@2Thessalonians:1:7 @ and to recompense you, the ones suffering tzarah (note:)tribulation(:note), with revachah relief along with us at the Apocalypse of [Moshiach] Yehoshua Adoneinu from Shomayim with the malachim of his oz power

orthjbc@2Thessalonians:1:8 @ BELAHAVEI AISH (note:)"in flaming fire" YESHAYAH strkjv@66:15(:note), giving Onesh to the ones not knowing Hashem and to the ones not obeying the Besuras HaGeulah of [Moshiach] Yehoshua Adoneinu.

orthjbc@2Thessalonians:1:9 @ These are the ones who will pay an Onesh of Avaddon Olam (note:)Eternal Destruction [Gehinnom](:note) away from the Shechinah of Hashem UMEHADAR GE'ONO "and from the splendor of his majesty" --YESHAYAH strkjv@2:19,

orthjbc@2Thessalonians:1:10 @ when He comes to be glorified in His kedoshim and to be marveled at in all the ma'aminim [in Moshiach] because our martyr's witness to you was believed in YOM HAHU (note:)"that Day" YESHAYAH strkjv@2:11(:note).

orthjbc@2Thessalonians:1:11 @ To this end also we make tefillos always concerning you that Eloheynu may count you worthy of the Keri'ah (note:)Calling(:note) and by His gevurah may fulfill every chefetz hatov good desire and ma'aseh haEmunah work of Faith

orthjbc@2Thessalonians:1:12 @ al menat (note:)in order that(:note) ha-Shem the Name of Adoneinu Yehoshua may be glorified in you, and you, in him [Moshiach], according to the unmerited Chen v'Chesed of Eloheynu and Moshiach Yehoshua Adoneinu.

orthjbc@2Thessalonians:2:1 @ We ask you, Achim b'Moshiach, concerning the Bias Moshiach (note:)the Arrival/Coming of Moshiach(:note) Yehoshua Adoneinu and our being gathered together to him [Moshiach],

orthjbc@2Thessalonians:2:2 @ that you not become too hastily disturbed from your mental composure nor frightened either by a ruach or by a dibbur (note:)saying(:note) or by a iggeret letter, as if from us, saying that the YOM Hashem AMOS strkjv@5:18 has come.

orthjbc@2Thessalonians:2:3 @ Let no one in any way lead you astray, because, unless the Mered (note:)Rebellion(:note), the [Anti-Moshiach] Shmad, the Ma'al Defection, the Azivah Desertion, comes rishonah first, and the Apocalypse of the Ish haMufkarut Man of Lawlessness, the Ish haChatta'ah Ben haAvaddon Man of Sin, Son of Destruction is unveiled...

orthjbc@2Thessalonians:2:4 @ I'm referring to the one setting himself against and exalting himself AL KOL EL (note:)DANIEL strkjv@11:36(:note), above all that are given the appellation "El" or "avodat Hashem," with the result that he sits down in G-d's own Beis Hamikdash, proclaiming that he himself is Elohim YECHEZKEL strkjv@28:2...

orthjbc@2Thessalonians:2:5 @ Do you not recall that when I was still with you I was telling you these things?

orthjbc@2Thessalonians:2:6 @ Yet you know what is restraining now, so that he [Anti-Moshiach] may be unveiled and revealed in his own time.

orthjbc@2Thessalonians:2:7 @ For the sod haMufkarut (note:)mystery of lawlessness(:note) is already working; only he who restrains just now will do so until he is taken out of the way.

orthjbc@2Thessalonians:2:8 @ And then the Ish haMufkarut, the Lawless One, will be revealed, whom HaAdon [Yehoshua] will destroy by the RUACH (note:)YESHAYAH strkjv@11:4(:note) of His mouth and will wipe out at the epiphany of his Bias Parousia.

orthjbc@2Thessalonians:2:9 @ The Bias of the Anti-Moshiach is according to the working of Hasatan with all false koach and otot and pseudo-moftim,

orthjbc@2Thessalonians:2:10 @ and with all deception of resha (note:)wickedness(:note) for those who are perishing, because they did not accept the ahavat haEmes so that they be delivered.

orthjbc@2Thessalonians:2:11 @ And for this reason Hashem sends to them a powerful madduchei shav (note:)delusion(:note) al menat in order that they believe what is sheker.

orthjbc@2Thessalonians:2:12 @ This is for the purpose of condemning to Onesh all the ones who have no emunah in haEmes, but instead have had delight in resha. THE BECHIRAH OF THE BIKKURIM FOR THE GEULAH AND THE FAITHFUL SHOMRIM OF MOSHIACH'S TORAH

orthjbc@2Thessalonians:2:13 @ But we ought always to offer todot and make berachot to Hashem concerning you, Achim b'Moshiach ahuvei Hashem, because Hashem chose you as bikkurim for the Geulah through kedusha of the Ruach HaKodesh and emunah in haEmes.

orthjbc@2Thessalonians:2:14 @ This is haEmes to which Hashem called you through our Besuras HaGeulah to the obtaining of the kavod of Rebbe Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@2Thessalonians:2:15 @ So then, Achim b'Moshiach, stand fast and hold fast to the [orthodox Jewish] emunah, the Moshiach's torah that was handed over and transmitted to you, which you were taught whether by dibbur (note:)saying(:note) or by our iggeret.

orthjbc@2Thessalonians:2:16 @ Now may haMelech haMoshiach Yehoshua Adoneinu Himself and Elohim Avinu, who has regarded us with ahavah (note:)agape(:note), and has granted us nechamat olam eternal encouragement and tikvah tovah good hope by the unmerited Chesed of Hashem--

orthjbc@2Thessalonians:2:17 @ May He give chozek (note:)strength(:note) and encouragement to you in every mitzvah good deed you do and in every dibbur saying you utter.

orthjbc@2Thessalonians:3:1 @ Lemaskana (note:)finally(:note), Achim b'Moshiach, daven tefillos for us, that the Dvar Hashem will run and be lifted up in kavod, just as it is also with you,

orthjbc@2Thessalonians:3:2 @ and that we may be delivered from wicked anshei resha, for not all possess the emunah.

orthjbc@2Thessalonians:3:3 @ But Ne'eman is Hashem who gives you chozek (note:)strength(:note) and is shomer over you, guarding you from the Evil One.

orthjbc@2Thessalonians:3:4 @ And we have bittachon in Hashem concerning you, that you are doing and will continue to do what we have directed.

orthjbc@2Thessalonians:3:5 @ Now may Hashem direct your levavot in the ahavat Hashem and into the zitzfleisch of Moshiach. ADMONITION AGAINST SCHNORRERS IN THE KEHILLAH

orthjbc@2Thessalonians:3:6 @ Now we charge you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, to shun association with every one of the Achim b'Moshiach who follows the derech habatlanim (note:)way of idlers(:note) and walks not according to Moshiach's torah that was handed over and transmitted to you and which you received from us.

orthjbc@2Thessalonians:3:7 @ For you yourselves know how it is necessary to imitate us as a mofet, a role model, because we were not batlanim among you.

orthjbc@2Thessalonians:3:8 @ Nor did we eat lechem (note:)food(:note) from anyone gratis, but in labor and exertion lailah v'yomah we were working for the tachlis of not weighing down any one of you;

orthjbc@2Thessalonians:3:9 @ not because we do not have the zechut (note:)right(:note), but in order that we impart ourselves as a mofet role model to you that you might imitate us.

orthjbc@2Thessalonians:3:10 @ For even when we were with you, this we used to direct you: that if anyone will not be a melachah (note:)worker(:note), neither let him be an ochel eater.

orthjbc@2Thessalonians:3:11 @ For we hear that some among you are leading the life of a batlan (note:)loafer(:note), not being busy with a parnasah, but being busybodies with hitarevut meddlesomeness.

orthjbc@2Thessalonians:3:12 @ Now such persons we are directing and exhort in Moshiach Yehoshua Adoneinu to work with quietness that they may eat their own lechem.

orthjbc@2Thessalonians:3:13 @ But you, Achim b'Moshiach, do not lose chozek in well-doing.

orthjbc@2Thessalonians:3:14 @ But if anyone does not obey the gzeira (note:)injunction(:note) in this iggeret letter, take special notice of that one; do not associate with him, for the purpose of stirring him with a sense of bushah shame.

orthjbc@2Thessalonians:3:15 @ And do not consider (note:)him(:note) an an oyev enemy but warn him as an ach b'Moshiach. FINAL TEFILLAH

orthjbc@2Thessalonians:3:16 @ Now may Elohei haShalom Himself grant you shalom in every way. Hashem be with you all.

orthjbc@2Thessalonians:3:17 @ I, Sha'ul, send dirshu bishalom in my own handwriting, which is the distinctive siman (note:)sign(:note) in every iggeret; this is the way I write.

orthjbc@2Thessalonians:3:18 @ The unmerited Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua be with you all.

orthjbc@1Timothy:1:2 @ To Timotiyos [Act strkjv@16:1], a true born ben baEmunah (note:)son in the faith(:note). Chesed Hashem, Rachamim Hashem, and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu. WARNING AGAINST TORAH ACHERET

orthjbc@1Timothy:1:4 @ nor to focus on aggadah [Titus strkjv@1:14] and endless toledot (note:)genealogies(:note) which give rise to useless speculations in contrast to Hashem's immun training in emunah.

orthjbc@1Timothy:1:7 @ Wanting to be rabbonim of the Torah, they understand neither what they are talking about nor the things about which they so confidently make doctrinal assertions.

orthjbc@1Timothy:1:8 @ But we know that the Torah is beneficial if anyone uses it according to the Torah-true manner of Moshiach's Judaism.

orthjbc@1Timothy:1:9 @ Knowing this: that the Torah is not intended for the anshei tzedek but for the mufkarim (note:)lawless(:note) and the poshe'im the ones transgressing/ rebelling, those without yirat Shamayim and chatta'im sinners, osei to'eva doers of abomination, nevalah profane, rotzchei av va'em murderers of father and mother--Shemot strkjv@21:15, and meratzchim murderers

orthjbc@1Timothy:1:10 @ zanayim (note:)fornicators(:note), shochvei zachar homosexuals, gonvei nefesh kidnapper/slave dealers--Shemot strkjv@21:16 shakranim liars, nishba'im lasheker perjurers and whatever else opposes Moshiach's orthodox Jewish teaching

orthjbc@1Timothy:1:15 @ Trustworthy is the dvar Emes and worthy of all acceptance, that Moshiach Yehoshua came into the world to rescue chote'im, of whom I am the foremost.

orthjbc@1Timothy:1:16 @ But because of this, I received rachamim that in me, the foremost, Moshiach Yehoshua might display all savlanut (note:)long suffering/patience(:note), making me a mofet model to the ones about to have bittachon trust in Moshiach, resulting in Chayyei Olam.

orthjbc@1Timothy:1:20 @ Among these are Hymenaeus and Alexander, whom I handed over to Hasatan, that they might be taught not to commit chillul Hashem.

orthjbc@1Timothy:2:1 @ I urge, therefore, of first importance, tefillah (note:)prayer(:note), techinnah supplication, tefillah prayer, bakkashot petitions, and todot thanksgivings be made on behalf of kol bnei Adam all men,

orthjbc@1Timothy:2:2 @ on behalf of malchei eretz (note:)kings(:note) and on behalf of all the ones in authority, that we may lead a life of chayei menuchah life of rest in all chassidus piety and yirat Shamayim reverence.

orthjbc@1Timothy:2:4 @ who wants kol bnei Adam to have Yeshu'at Eloheynu (note:)the Salvation of our G-d(:note) and to come to da'as Emes a knowledge of the truth.

orthjbc@1Timothy:2:5 @ For Adonoi echad hu (note:)there is one G-d(:note) and there is also melitz echad one mediator, Iyov strkjv@33:23, Yeshayah strkjv@43:27; cf. Devarim strkjv@5:5,22-31, one mochiach one arbitrator--Iyov strkjv@9:33, one sarsur agent between Hashem and kol bnei Adam, the Ben Adam Moshiach Yehoshua,

orthjbc@1Timothy:2:6 @ the one who gave his nefesh [Yeshayah strkjv@53:10-12] as a kapparah, a pidyon (note:)ransom(:note), on behalf of all. The edut testimony of this was given at the right time.

orthjbc@1Timothy:2:7 @ And for this edut I was given the s'michah (note:)ordination(:note) of Hashem as a karoz herald, a maggid [for Moshiach], a Shliach apostle--I speak Emes, I do not speak sheker-- and a rabbinic moreh teacher for the Goyim in emunah and Emes.

orthjbc@1Timothy:2:8 @ I want, therefore, kol bnei Adam to daven in every shul, lifting up yadayim kodesh (note:)holy hands(:note) without ka'as anger and madon strife. MOSHIACH'S KEHILLAH AND THE MATTER OF TZNIUS AND BALEBATISHE PROPER CLOTHING

orthjbc@1Timothy:2:9 @ Similarly also nashim (note:)women(:note) should adorn themselves with respectable hitnahagut conduct and tznius modesty/piety in appearance and with decency and propriety, not with coiffures and gold or pearls or costly clothing,

orthjbc@1Timothy:2:11 @ Let the isha (note:)wife(:note) learn in silence in all submission.

orthjbc@1Timothy:2:12 @ I do not allow an isha (note:)wife(:note) either to have teaching authority over or to have hishtalletut domination over [her] man, but to be in silence.

orthjbc@1Timothy:3:1 @ Trustworthy is the dvar Emes: if anyone aspires to the congregational office of Mashgiach Ruchani (note:)Spiritual Overseer(:note) over the edat Hashem congregation of G-d, he desires a good task.

orthjbc@1Timothy:3:2 @ It is necessary, therefore, for the congregational Mashgiach Ruchani to be without reproach, ba'al isha echat (note:)husband of one wife(:note), mistaper temperate, a man of seychel, practiced in derech eretz and hachnosas orchim hospitality, skillful as a rabbinic moreh teacher,

orthjbc@1Timothy:3:3 @ not a shikkor (note:)drunkard(:note) indulging in much wine, not violent but forbearing and eidel gentle, not a ba'al machloket quarrelsome person, not a gelt-loving kamtzon miser.

orthjbc@1Timothy:3:4 @ He must be a ba'al bayit who can manage his own household well, having his banim (note:)children(:note) in submission with all respect.

orthjbc@1Timothy:3:6 @ He must not be a neophyte in the emunah [of Moshiach], lest, having become a ba'al gaavah (note:)a haughty person(:note), he might fall into the din Hasatan the judgment/verdict of the Adversary.

orthjbc@1Timothy:3:7 @ Now it is necessary also for him to have a shem tov (note:)good name(:note) with the outsiders, lest he might fall into reproach and a mashchit trap of Hasatan. THE AVODAS HAKODESH OF MOSHIACH'S SHAMMASHIM

orthjbc@1Timothy:3:10 @ And let these shammashim also be tested before holding office and then, if they prove unreprovable, let them have the avodas hakodesh (note:)ministry(:note) of shammashim.

orthjbc@1Timothy:3:11 @ Nashim (note:)women(:note) serving as shammashim similarly must be respectable, not yentas with mouths of lashon hora and rechilus evil gossip, but nashim who are mistapekot temperate, ne'emanot faithful in all things.

orthjbc@1Timothy:3:12 @ Let the shammashim be ba'alei isha achat (note:)one wife husbands(:note), managing well their banim and their own battim households.

orthjbc@1Timothy:3:16 @ And confessedly great is the sod hachasidus [in Moshiach--3:9], who was manifested in basar, was vindicated by the Ruach HaKodesh, was seen by malachim, was proclaimed among the Goyim, was believed on in the world, was taken up in kavod.

orthjbc@1Timothy:4:7 @ But the worldly aggadot and bubbemeises (note:)old wives tales(:note), refuse. Rather, train yourself [1:4] for chassidus [in Moshiach].

orthjbc@1Timothy:4:9 @ The dvar Emes is trustworthy and worthy of all acceptance.

orthjbc@1Timothy:4:13 @ Until I come, attend to the keri'ah betzibbur (note:)congregational public reading(:note) of the Kitvei Hakodesh, attend to the hattafah preaching and to the hora'ah teaching.

orthjbc@1Timothy:4:15 @ Put these things into practice, that your progress in shomer masoret (note:)religious devotion(:note) may be manifest to all.

orthjbc@1Timothy:4:16 @ Be shomer both toward yourself and toward your hora'ah, and be arain getun (note:)engrossed, torud [completely absorbed and involved](:note) in this, for, by so doing, you will come to Yeshu'at Eloheynu, and this means not only you yourself but also those who hear your hattafah [about Moshiach].

orthjbc@1Timothy:5:2 @ Elderly nashim treat as imahot (note:)mothers(:note); younger nashim as achayot sisters in all tohar purity.

orthjbc@1Timothy:5:3 @ Honor almanot (note:)widows(:note) that are really almanot.

orthjbc@1Timothy:5:4 @ But if any almanah has banim or bnei banim, let the banim or bnei banim learn first to show yirat Shamayim vis a vis their own bais and to render recompense to the horim (note:)parents(:note), for this is acceptable in the sight of Hashem.

orthjbc@1Timothy:5:5 @ Now the true almanah, left alone, has set her tikvah on Hashem and continues in her techinnah [2:1] and her tefillos yomam valailah.

orthjbc@1Timothy:5:7 @ And command these things that the almanot may be irreproachable.

orthjbc@1Timothy:5:8 @ But if anyone does not get a parnasah to provide for his own mishpochah and especially his own bais, he has denied the emunah [of Moshiach] and is worse than an Apikoros (note:)skeptic, a kofer, unbeliever(:note).

orthjbc@1Timothy:5:9 @ Let an almanah be enrolled on the [kehillah support] list if she is not less than sixty years old, nesu'ah l'ish echad (note:)a one-man wife(:note),

orthjbc@1Timothy:5:11 @ But younger almanot refuse, for, when they have ta'avah (note:)lust(:note), in disregard of Moshiach they want nisu'im marriage,

orthjbc@1Timothy:5:13 @ And at the same time also they learn atzlut (note:)idleness(:note), going around house to house, and not only idle but also rachlaniyot gossipmongers, platke-machers and busybodies, speaking things they ought not.

orthjbc@1Timothy:5:14 @ Therefore, I counsel younger almanot to proceed with nisu'im (note:)marriage(:note), to bear banim, to manage the bais, giving no occasion to the mitnagged opponents, antagonist to reproach us.

orthjbc@1Timothy:5:15 @ For already some almanot have turned aside to follow Hasatan.

orthjbc@1Timothy:5:16 @ If any ma'aminah (note:)believing woman(:note) has in her mishpochah family almanot, let her assist her almanot and let not Moshiach's Kehillah be burdened, that indeed Moshiach's Kehillah may assist the ones who are true almanot.

orthjbc@1Timothy:5:17 @ Let the Zekenim (note:)elders--see Shemot strkjv@12:21(:note) who have ruled well be considered worthy of double kavod, especially the Zekenim laboring in hattafah preaching and hora'ah teaching.

orthjbc@1Timothy:5:18 @ For the Kitvei HaKodesh says, LO TACHSOM SHOR BEDISHO (note:)"YOU SHALL NOT MUZZLE WHILE HE IS TREADING OUT THE GRAIN"--DEVARIM strkjv@25:4(:note), and "Worthy is the workman of his wages."

orthjbc@1Timothy:5:19 @ Do not receive an accusation against a Zaken (note:)Elder(:note), unless on the PI SHNI EDIM O AL PI SHLOSHA EDIM "TESTIMONY OF TWO OR THREE WITNESSES" --DEVARIM strkjv@19:15.

orthjbc@1Timothy:5:20 @ The Zekenim that are sinning, expose before all, that the rest also may have yirat (note:)Shamayim(:note).

orthjbc@1Timothy:5:21 @ I charge you before Hashem and Moshiach Yehoshua and the malachim habechirim (note:)chosen angels(:note) that these mitzvot you keep without discrimination, doing nothing on the mekor basis of masoh panim.

orthjbc@1Timothy:5:25 @ Likewise, also ma'asim tovim are borur (note:)obvious(:note), but even when they are not, they cannot be hidden.

orthjbc@1Timothy:6:1 @ As many avadim as are under the ol (note:)yoke(:note) of slavery let them consider their own adonim as worthy of all kavod, lest the name of Hashem and torateynu our teaching suffer chillul Hashem.

orthjbc@1Timothy:6:2 @ And let the ma'aminim [in Moshiach] that have adonim not disrespect their masters, because their adonim are achim, but let them all the more render service to them because the ones receiving benefit from their sherut hatov are ma'aminim in Moshiach and ahuvim. ON THOSE WHO ARE TRUE ASHIRIM IN MOSHIACH Teach and exhort these things.

orthjbc@1Timothy:6:5 @ and constant friction between men corrupted in their minds and having become bereft of haEmes, thinking chassidus to be a means of financial gain.

orthjbc@1Timothy:6:9 @ But the ones desiring to be ashirim (note:)rich men(:note) fall into nissayon temptation and into a mashchit trap--Yirmeyeh strkjv@5:26 and into many foolish and destructive ta'avot lusts which plunge men into cherem and Avaddon destruction.

orthjbc@1Timothy:6:10 @ For the ahavat hakesef (note:)love of money(:note) is the shoresh root of kol hara'ot all evils, which some, craving, were thereby led away from the emunah of Moshiach and pierced themselves with many machovim sorrows. THE GOOD FIGHT OF EMUNAH IN MOSHIACH

orthjbc@1Timothy:6:12 @ Fight the good fight of emunah; lay hold of the Chayyei Olam to which you were called when you made the edut tovah (note:)good witness(:note) before edim rabbim many witnesses.

orthjbc@1Timothy:6:13 @ I charge you before Hashem, the one giving Chayyim to all things, and before Moshiach Yehoshua, the one having testified before Pontius Pilate the edut hatovah (note:)good witness(:note),

orthjbc@1Timothy:6:16 @ To the One who is alone Almavet (note:)immortal(:note), dwelling in Ohr unapproachable, whom no man among bnei Adam saw, neither is able to see, lo hakavod v'hagevurah l'olam va'ed. Omein.

orthjbc@1Timothy:6:17 @ Charge the ashirim in Olam Hazeh not to walk in gaa'vah (note:)pride(:note) and high mindedness, neither to put their tikvah hope in the uncertainty of their riches but on Hashem who richly grants us all things for enjoyment.

orthjbc@1Timothy:6:20 @ O Timotiyos, the pikkadon (note:)deposit(:note) [of Moshiach's torah] entrusted to you, guard, turning away from the profane empty utterances and oppositions of the falsely named [or pseudo-Jewish--1:7] Da'as Knowledge,

orthjbc@2Timothy:1:2 @ To Timotiyos, beni haahuv (note:)my beloved son(:note). Chesed Hashem, Rachamim Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu. LOYALTY TO THE BESURAS HAGEULAH

orthjbc@2Timothy:1:5 @ I remember your genuine emunah [in Moshiach], which dwelt first in Lois your savtah and in your em, Eunice, and I have been persuaded dwells also in you.

orthjbc@2Timothy:1:9 @ the one having granted us Yeshu'at Eloheynu and having called us with a keri'ah kedosha (note:)holy calling(:note), not according to the ma'asim mitzvot of us but according to his own tachlis and chesed having been given to us in Moshiach Yehoshua before Yamim haOlam,

orthjbc@2Timothy:1:10 @ but having been manifested now through the appearing of Moshieynu Moshiach Yehoshua, who nullified death and also brought Chayyim and al-killayon (note:)incorruptibility(:note) to light through the Besuras HaGeulah,

orthjbc@2Timothy:1:11 @ for which I was appointed a karoz (note:)herald(:note), a maggid, a Shliach and a rabbi.

orthjbc@2Timothy:1:12 @ It is because of these things also that I suffer. But I am not ashamed, for I know whom I have believed and I have been persuaded that he is able to stand shomer, guarding until haYom haHu the orthodox Jewish pikkadon (note:)deposit(:note) entrusted to him by me.

orthjbc@2Timothy:1:15 @ This you know: all the ones in Asia, of whom are Phygelus and Hermogenes, turned away from me.

orthjbc@2Timothy:1:16 @ May Hashem grant rachamim to the bais of Onesiphorus, because often he refreshed me and he was not ashamed of my kaval (note:)fetter/chain(:note).

orthjbc@2Timothy:1:18 @ May Adoneinu grant to him to find rachamim from Hashem in haYom haHu [1:12]. Also, in how many ways while in Ephesus he did avodas hakodesh you know very well.

orthjbc@2Timothy:2:2 @ And what things you heard from me through edim rabbim (note:)many witnesses(:note), these things commit to anashim ne'emanim faithful men of zrizus reliability who will be qualified rabbinic morim to teach others also.

orthjbc@2Timothy:2:3 @ Take your place in suffering as a good chaiyal of Moshiach Yehoshua.

orthjbc@2Timothy:2:4 @ No one on duty as a chaiyal is entangled with the everyday chiloni (note:)secular(:note) affairs of inactive duty, in order that he may please the One who has enlisted him.

orthjbc@2Timothy:2:7 @ Let your devekut be a mediation on what I say, for Hashem will give to you binah (note:)understanding(:note) in all things.

orthjbc@2Timothy:2:10 @ Therefore, I endure all things for the sake of the Bechirim (note:)the Chosen ones(:note), in order that they also may obtain the Yeshu'at HaEloheynu in Moshiach Yehoshua with kavod olamim.

orthjbc@2Timothy:2:11 @ Trustworthy is Hashem, for if we died (note:)to the Olam Hazeh(:note) with him, also we will live in the Olam Habah with him.

orthjbc@2Timothy:2:12 @ If we endure, also we will reign with him; if we will deny him, he also will deny us.

orthjbc@2Timothy:2:14 @ Remind them of these things, solemnly warning them in the presence of Hashem not to be engaged in disputes over devarim, which is not beneficial, but only ruins the hearers.

orthjbc@2Timothy:2:18 @ who concerning haEmes missed the mark, teaching that the Techiyas haMesim has already occurred. They are overthrowing the emunah of some.

orthjbc@2Timothy:2:19 @ Al kol panim (note:)Nevertheless(:note), the solid yesod of Hashem stands firm and zicher certain, having this seal: V'YODA' Hashem ES ASHER LO "Hashem KNOWS THE ONES WHO ARE HIS" BAMIDBAR strkjv@16:5; and let everyone who names the name of Hashem depart from 'avel iniquity/gross injustice

orthjbc@2Timothy:2:20 @ In a bais gadol, there are not only k'lei (note:)vessels(:note) of gold and silver but also those wooden ones and earthen ones; some, for honorable use, but others, for dishonorable use.

orthjbc@2Timothy:2:22 @ But flee from ta'avot (note:)lusts(:note) of ne'urim youth--Tehillim strkjv@25:7 and pursue tzedek, emunah, ahavah, and shalom with the ones calling on Adoneinu out of a lev tahor.

orthjbc@2Timothy:2:24 @ And an eved Hashem ought not be quarrel-prone, but ought to be gentle to all, a skilled rabbinic moreh, savlan (note:)patient(:note),

orthjbc@2Timothy:3:3 @ without ahavah, unforgiving and irreconcilable, without being kovesh es yitzro (note:)self-controlled(:note), bestial, son'ei haTov haters of the Good,

orthjbc@2Timothy:3:7 @ always learning but never being able to come to da'as haEmes.

orthjbc@2Timothy:3:8 @ As Jannes and Jambres opposed Moshe Rabbeinu, so also these oppose haEmes. These men have been corrupted in their mind and are failures with respect to the emunah [of Moshiach],

orthjbc@2Timothy:3:9 @ but they will not proceed very far, for the sichlut (note:)folly(:note) of them will likewise become conspicuous to all. THE RABBI'S LAST CHARGE TO HIS TRUSTED TALMID

orthjbc@2Timothy:3:10 @ But you closely followed my torah, my halicha, my megamma (note:)course of life, shteiger(:note), emunah, my long-suffering, ahavah, and endurance,

orthjbc@2Timothy:3:11 @ the redifot (note:)persecutions(:note) and sufferings which happened to me in Antioch, in Iconium, in Lystra, what kind of persecutions I endured. And out of all Adoneinu rescued me.

orthjbc@2Timothy:3:12 @ Also all the ones wanting to live as chasidim in Moshiach Yehoshua will be persecuted,

orthjbc@2Timothy:3:13 @ but anashim ra'im and impostors will progress to their abysmal worst, misleading and being misled. GIRSA D'YANKUTO (note:)LEARNING ACQUIRED IN CHILDHOOD(:note)

orthjbc@2Timothy:4:1 @ I solemnly charge you before Hashem and Moshiach Yehoshua, the imminent Shofet of the living and dead and by Bias Moshiach and his Malchut:

orthjbc@2Timothy:4:2 @ Preach the dvar Hashem, be ready in season out of season, expose, rebuke, encourage, with all long suffering and hora'ah.

orthjbc@2Timothy:4:5 @ But, you, be kovesh es yitzro (note:)self-controlled(:note) in all things, suffer hardship, do the work of a maggid of the Besuras HaGeulah, fully carry out your avodas hakodesh.

orthjbc@2Timothy:4:6 @ For I already am being poured out, and the time of my departure has come.

orthjbc@2Timothy:4:8 @ Henceforth, there is laid up for me the keter hatzedakah (note:)crown of righteousness(:note) which Adoneinu, the Shofet Tzedek, will give to me in haYom haHu, and not only to me, but also to all the ones who are ohavei Bias Moshiach.

orthjbc@2Timothy:4:9 @ Be diligent to come to me quickly. FINAL MITZVOS TIMOTIYOS WILL EFFECT FOR REBBI MELECH HAMOSHIACH

orthjbc@2Timothy:4:10 @ For Demas forsook me. Having loved the Olam Hazeh, he departed for Thessalonica; Crescens, to Galatia; Titos to Dalmatia.

orthjbc@2Timothy:4:11 @ Lukas alone is with me. Get Markos and bring him with you, for he is useful to me for avodas hakodesh.

orthjbc@2Timothy:4:13 @ When you come, bring the cloak which I left behind in Troas with Carpus, and the megillos, especially the parchments. WATCH OUT FOR THAT MAZIK ALEXANDER

orthjbc@2Timothy:4:14 @ Alexander the coppersmith did much rish'ah to me; Adonoi will repay him L'ISH K'MA'ASEIHU (note:)"TO EACH AS HIS DEEDS"--TEHILLIM strkjv@62:13(:note).

orthjbc@2Timothy:4:15 @ You also watch out for him, because he greatly opposed our message about Moshiach.

orthjbc@2Timothy:4:16 @ At my first defense, no one came to be with me, but all forsook me. May it not be counted against them.

orthjbc@2Timothy:4:17 @ But Adoneinu stood with me, and empowered me, that through me the hachrazah (note:)proclamation, kyrygma(:note) of the Besuras HaGeulah might be fully preached and all the Goyim might hear it. And I was rescued out of the mouth of the lion.

orthjbc@2Timothy:4:18 @ Hashem will rescue me from every evil work and thus will bring me safely into his Malchut haShomayim. Lo haKavod l'olam va'ed. Omein. A FINAL SHALOM

orthjbc@2Timothy:4:21 @ Make haste to come before winter. Eubulus and Pudens and Linus greet you, Claudia and all the achim in Moshiach.

orthjbc@Titus:1:2 @ based on a tikvah of Chayyei Olam which Hashem--who cannot speak sheker [Bamidbar strkjv@24:19; Shmuel Alef strkjv@15:29]--promised before the Yamim haOlam (note:)days of eternity(:note),

orthjbc@Titus:1:3 @ but revealed at the proper time his dvar [Besuras HaGeulah] in the hachrazah (note:)proclamation, kyrygma(:note), with which I was entrusted, according to the mitzva of Hashem Moshieynu.

orthjbc@Titus:1:4 @ To Titos, beni ha'amitti baEmunah (note:)my true son in the faith(:note), the [orthodox Jewish] emunah shared in common. Chesed Hashem and Shalom from Elohim HaAv and Moshiach Yehoshua Moshieynu. MESSIANIC S'MICHAH FOR MOSHIACH'S ZEKENIM IN THE KEHILLOT OF MOSHIACH

orthjbc@Titus:1:6 @ If anyone is without reproach, a ba'al isha echat (note:)husband of one wife(:note), his banim being ma'aminim in Moshiach, and not under accusation of debauchery and zenut or sorrut rebelliousness/insubordination [Shmuel Alef strkjv@2:22].

orthjbc@Titus:1:7 @ For it is necessary for the congregational Mashgiach Ruchani to be without reproach as Hashem's mefakke'ach al Bais Hashem (note:)steward or supervisor of the House of G-d(:note), not a ba'al gaavah a haughty person, not quick in ka'as anger, not a shikkor drunkard given to much wine, not violent, not a gelt-loving kamtzon miser.

orthjbc@Titus:1:8 @ Rather, the Mashgiach Ruchani must be a man who practices hachnosas orchim (note:)hospitality(:note), an ohev es haTov a lover of the good, having seychel, a tzaddik, kadosh holy, kovesh es yitzro self-controlled,

orthjbc@Titus:1:10 @ For there are indeed many mitnaggedim, idle talkers and deceivers, especially the ones of the party of the Mohalim haGoyim (note:)Circumcisers of Gentiles(:note),

orthjbc@Titus:1:12 @ A certain one of them, a "navi" of their own number, said, "Cretans are always meshakkrim (note:)liars(:note), wicked beasts, lazy trombeniks."

orthjbc@Titus:1:15 @ All things are tahor to the tahorim; but, to the ones having been defiled and taking the side of the Apikoros, nothing is tahor, but has been made tameh, both lev and matzpun.

orthjbc@Titus:1:16 @ Hashem they profess to know, but by their ma'asim they deny him, being disqualified [for the rabbanut or ministry of Moshiach] and sorrut, and, as to every one of the ma'asim tovim, unpalatably unkosher (note:)unfit(:note).

orthjbc@Titus:2:4 @ that they may encourage the young nashim to have ahavah for their ba'alim and their banim,

orthjbc@Titus:2:5 @ to have seychel, tahor in tznius, domestic workers baBayit, tov lev, being submissive to their ba'alim, lest chillul Hashem come to the dvar haElohim.

orthjbc@Titus:2:7 @ about all things, showing yourself a mofet of ma'asim tovim. In the hora'ah [of Moshiach], show integrity, seriousness,

orthjbc@Titus:2:8 @ along with dibur (note:)speech(:note) that is orthodox [in Moshiach] and beyond reproach, that the mitnagged may be ashamed, having no lashon hora to say against you.

orthjbc@Titus:2:9 @ Avadim (note:)slaves(:note) need to be submissive to their own adonim in everything, to be acceptable, not talking back,

orthjbc@Titus:2:10 @ not pilfering, but showing all good reliability, that they may adorn the hora'ah of Hashem Moshieynu in all things.

orthjbc@Titus:2:12 @ instructing us to deny all that is frai and not chassidus [in Moshiach] and all that is ta'avanut, and to live with seychel and tzedek Hashem and yirat Shamayim in Olam Hazeh,

orthjbc@Titus:2:14 @ who gave his nefesh on behalf of us, that he might bring in the Geulah for us, redeeming us MI KOL AVONOTAV (note:)TEHILLIM strkjv@130:8(:note), making tahor AM LI SEGULAH "A PEOPLE FOR MY POSSESSION" --SHEMOT strkjv@19:5, zealous for ma'asim tovim.

orthjbc@Titus:2:15 @ Preach these things, give chizak and reprove with all authority. Let no one "write you off."

orthjbc@Titus:3:3 @ For all of us were once chaser da'at (note:)lacking knowledge(:note), sorrarim disobedient, being led astray, avadim slaves of ta'avot and to various pleasures of Olam Hazeh, spending our lives in eyvah enmity--Bereshis strkjv@3:15 and kina jealousy, hated, and hating one another.

orthjbc@Titus:3:14 @ Let anshei adateynu (note:)the men of our community(:note) learn to be concerned about ma'asim tovim so as to supply urgent needs, that they may not be lo poreh unfruitful. A FINAL SHALOM

orthjbc@Titus:3:15 @ All the ones with me give you "shalom" greetings. "Shalom" to those who have ahavah for us in the emunah [of Moshiach]. Chen v'chesed Hashem to all of you.

orthjbc@Philemon:1:3 @ Chesed Hashem and shalom Hashem to you from Elohim Avinu and from Rebbe, Melech HaMoshiach Adoneinu Yehoshua. THE AHAVAH AND EMUNAH OF PHILEMON

orthjbc@Philemon:1:4 @ I always offer a berucha to my G-d when I mention you in my tefillos (note:)prayers(:note),

orthjbc@Philemon:1:5 @ because I hear of your ahavah (note:)agap(:note) and emunah, which you have for Yehoshua Adoneinu and for all the kedoshim.

orthjbc@Philemon:1:7 @ For I had simcha gedolah (note:)much joy(:note) and chizuk encouragement because of your ahavah, for the hearts of the kedoshim have been refreshed through you, ach b'Moshiach. AN APPEAL FOR ONESIMUS; RAV SHA'UL PREFERS NOT TO MECHAYEV COMPEL HIM TO DO WHAT IS HIS CHOVAH MUSARIT

orthjbc@Philemon:1:8 @ Therefore, though I have much boldness in Moshiach that I could in fact order you to do your chovah musarit (note:)moral duty(:note) of avodas hakodesh holy service,

orthjbc@Philemon:1:9 @ yet I would rather make an appeal on the mekor (note:)basis(:note) of ahavah agape--I, Sha'ul, the Zaken Elder but also a prisoner of Moshiach Yehoshua. ON BEING A "USEFUL" KELI KODESH MINISTER

orthjbc@Philemon:1:10 @ I appeal to you concerning beni, having "fathered" him (note:)to a new birth(:note) while in bais hasohar prison--that is, Onesimus trans. note: means "Useful"

orthjbc@Philemon:1:16 @ no longer as a bond-servant, but, more than a bond-servant, an ach ahuv (note:)a beloved brother(:note), especially to me, and how much more to you, both in the flesh and in Adoneinu.

orthjbc@Philemon:1:22 @ Also, this too, prepare a heimishe mekom linah (note:)guest room, lodging place(:note) for me, for I have the tikvah hope that through your tefillos I will be restored to you. SHALOM GREETINGS FROM SOME OF THE INSPIRED AUTHORS OF THE ORTHODOX JEWISH BRIT CHADASHA AND ALSO GREETINGS FROM OTHER KLEI KODESH MINISTERS

orthjbc@Philemon:1:23 @ Epaphras, my co-prisoner in Moshiach Yehoshua, sends "Shalom" greetings to you.

orthjbc@Philemon:1:24 @ And Markos, Aristarchus, Demas, and Lukas, my fellow po'alim (note:)workers(:note), do as well.

orthjbc@Hebrews:1:2 @ At the Ketz HaYamim Hashem spoke to us by HaBen, whom He appointed Bechor of the Bechorah, Yoresh Kol (note:)Heir of All Things(:note), through whom also Hashem barah es HaShomayim v'es HaAretz;

orthjbc@Hebrews:1:3 @ who being the Shekhinah zohar (note:)brilliance(:note) of Hashem and the exact impress and demut of Hashem's essential nature, being, and reality, and sustaining everything by His dvar haKo'ach, after He made tihur purification of chata'im sins, sat down at LIMIN "the right hand"--Tehillim strkjv@110:1 of the Majesty on High.

orthjbc@Hebrews:1:4 @ He had become as much superior to the malachim as ha-Shem (note:)the Name(:note) Rebbe, Melech HaMoshiach has inherited is more fest excellent than theirs. THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4 IS SUPERIOR TO MALACHIM; THE RABBI BRINGS DOWN A NUMBER OF CITATIONS TO SUPPORT HIS CHIDUSHIM POINTS

orthjbc@Hebrews:1:5 @ For to which of the malachim did Hashem ever say, "BENI ATAH, ANI HAYOM YELIDTICHA," (note:)"My Son you are; Today I have become your Father." Tehillim strkjv@2:7)? And again, "ANI EH'H'YEH LO L'AV V'HU YIHEYEH LI L'BEN" "I will be to Him a Father and He will be to Me as a Son" Shmuel Bais strkjv@7:14(:note)?

orthjbc@Hebrews:1:6 @ And again, when Hashem brings HaBechor into the Olam Hazeh, He says, "Let all Hashem's malachim worship him." [Devarim strkjv@32:43 Targum Ha-Shivim (note:)Septuagint(:note)]

orthjbc@Hebrews:1:7 @ And of the malachim, Hashem says "OSEH MALAKHAV RUCHOT MESHARTAV AISH L'HET" (note:)"He makes his angels winds and his servants [ministering angels] flaming fire." Tehillim strkjv@104:4(:note)

orthjbc@Hebrews:1:8 @ And Hashem says to HaBen, "KIS'AHCHA ELOHIM OLAM VAED SHEVET MISHOR SHEVET MALKHUTECHA" (note:)"Your throne, G-d, will endure for ever and ever, and the scepter of justice is the scepter of the your kingdom"--Tehillim strkjv@45:7(:note)

orthjbc@Hebrews:1:9 @ "AHAVTA TZEDEK VATISNA RE'SHA, AL KEN MESHAKHACHA ELOHIM, ELOHECHA SHEMEN SASON MECHAVERECHA" (note:)"You loved righteousness and hated lawlessness; on account of this G-d, your G-d, anointed you with the oil of gladness more than your companions"--Tehillim strkjv@45:8(:note)

orthjbc@Hebrews:1:10 @ and "Atah Adonoy LEFANIM HA'ARETZ YASADETA UMA'ASEH YADECHA SHOMAYIM; HEMMAH YOVEDU V'ATAH TA'AMOD V'KHULAM KABEGED YIVLU KALVUSH TACHALIFEM V'YACHLOFU V'ATAH HU USHENOTECHA LO YITAMU" ("You L-rd in the beginning founded the earth and the heavens the work of your hands;

orthjbc@Hebrews:1:11 @ they will perish but you remain and all of them like the garment they will wear out,

orthjbc@Hebrews:1:13 @ And to which of the malachim has Hashem ever said, "SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA" (note:)"Sit at the my right hand until I put your enemies as a foot stool of your feet" Tehillim strkjv@110:1(:note)?

orthjbc@Hebrews:1:14 @ Are not all ruchot hasharet (note:)ministering spirits, malachey hasharet(:note) sent out with the shlichut mission to do service as Hashem's klei kodesh ministers on behalf of the ones being about to inherit Yeshua'at Eloheinu?

orthjbc@Hebrews:2:1 @ In considering all this, it is necessary for us to pay far greater attention bifraht (note:)particularly(:note) to the things we have heard, lest from it we may drift away.

orthjbc@Hebrews:2:2 @ For if the Dvar Hashem which was declared through malachim became firmly established and every pesha (note:)transgression(:note) and averah disobedience to the commandment received a gemul tzodek just retribution,[Devarim strkjv@33:2, Targum Ha-Shivim Septuagint]

orthjbc@Hebrews:2:3 @ how shall we escape if we neglect so important a Yeshu'at Eloheinu, one that was declared initially through Rebbe, Melech HaMoshiach Adoneinu, and was confirmed and attested to us by those who heard him,

orthjbc@Hebrews:2:4 @ while Hashem gave solemn edut (note:)testimony(:note) through otot u'moftim signs and wonders and nifla'ot rabbot many miracles and matanot gifts of the Ruach Hakodesh distributed according to his ratzon will? THE CHALUTZ PIONEER OF YESHUA'AT ELOHEINU

orthjbc@Hebrews:2:5 @ For Hashem did not subject the Olam Habah, about which we are speaking, to malachim.

orthjbc@Hebrews:2:8 @ KOL SHTAH TACHAT RAGLAV (note:)"Putting everything under his feet" Tehillim strkjv@8:5-7(:note). Now while Hashem subjected all things to him, he left nothing unsubjected to him, though now we do not yet see all things having been subjected to him.

orthjbc@Hebrews:2:9 @ But this is what we do see: Yehoshua, for a short time having been "made lower than the malachim," has, because of the innuyim (note:)suffering(:note) of mavet death, been "crowned with KAVOD V'HADAR" Tehillim strkjv@8:6 in order that by the Chen v'Chesed Hashem on behalf of all he might taste mavet.

orthjbc@Hebrews:2:10 @ For it was bekavod (note:)fitting, pas(:note) for him, for whom are all things and through whom are all things, in bringing banim rabbim to kavod, to bring to shleimut perfection, completion the Rosh and Mekhonen Founder of their Yehua'at Hashem through innuyim suffering.

orthjbc@Hebrews:2:11 @ For both HaKadosh who makes holy and Kedoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,

orthjbc@Hebrews:2:12 @ saying, "ASAPPERAH SHIMCHA LE'ECHAI BETOCH KAHAL AHALELECHA" (note:)"I will declare your Name to my brothers within the congregation I will praise you"--Tehillim strkjv@22:23 [22](:note).

orthjbc@Hebrews:2:13 @ And again, "I put my bittachon in him" [Yeshayah strkjv@12:2] and again ("HINEH ANOCHI V'HAYELADIM ASHER NATAN LI HASHEM (note:)"Here I am and the yeladim whom Hashem gave to me."(:note) [Yeshayah strkjv@8:18] GEULAH REDEMPTION ON THE PERSONAL INDIVIDUAL LEVEL EFFECTED BY REBBE, MELECH HAMOSHIACH; IF HASATAN CAN BE CALLED THE MALACH HAMAVET, HE IS NEVERTHELESS DEFEATED BY MOSHIACH BECAUSE HIS POWER IS TAKEN FROM HIM BY MOSHIACH

orthjbc@Hebrews:2:14 @ Therefore, als (note:)since(:note) the yeladim have shared in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through mavet he might destroy the one having power over mavet, that is, Hasatan,

orthjbc@Hebrews:2:15 @ and he might release these, as many as through eymat haMavet (note:)terror of Death(:note) were subjected to avdut slavery all the days of their keyam existence.

orthjbc@Hebrews:2:16 @ For surely it was not malachim that concerned him but the zera Avraham Avinu.

orthjbc@Hebrews:3:1 @ For this reason, Achai Hakedoshim b'Moshiach, Chaverim and Chavrusa partners in a Keri'at Marom (note:)High [Shomayim] Calling(:note), consider carefully the Shliach and Kohen Gadol of the Hachrazah Proclamation of our Emunah Faith, our Orthodox Jewish Ani Ma'amin Body of Emunah, Yehoshua.

orthjbc@Hebrews:3:2 @ He being ne'eman (note:)faithful(:note) to the One having given Him s'michah as also Moshe Rabbeinu was ne'eman faithful in kol Hashem's Beit.

orthjbc@Hebrews:3:8 @ AL TAKSHU LEVAVCHEM KIMRIVAH K'YOM MASSAH BAMIDBAR (note:)"Do not harden your heart as you did at Meribah, as you did that day at Massah in the desert"(:note)

orthjbc@Hebrews:3:11 @ ASHER NISHBA'ETI BEAPEY IM YEVO'UN EL MENUKHATI (note:)"Therefore I declared on oath in my anger never shall they enter into my Rest/Home/Abode/Place of Tranquility."(:note) [Bereshis strkjv@49:15; Tehillim strkjv@23:1; Yeshayah strkjv@28:12; strkjv@66:1; Ruth strkjv@1:9; Melachim Alef strkjv@8:56]

orthjbc@Hebrews:3:13 @ Instead, give one another chozek (note:)strength(:note) each and every day, as long as it is still called "HAYOM," Tehillim strkjv@95:7 lest some of you may fall into KESHI stubbornness, hardness DEVARM strkjv@9:27 and be stubbornly hardened by the nechalim deceitfulness of Chet. REBBE, MELECH HAMOSHIACH THE KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK

orthjbc@Hebrews:3:14 @ We have become Chavrusa partners of Rebbe, Melech HaMoshiach if only our bittachon (note:)confidence(:note) we had initially we hold firm until HaKetz;

orthjbc@Hebrews:3:15 @ as it is said, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM (note:)"Today, if you hear his voice, do not harden your heart"--Tehillim strkjv@95:7f(:note) as in the Meribah Mered Rebellion [the Ma'al shmad Defection, the Azivah Desertion].

orthjbc@Hebrews:3:16 @ Now who were they who heard and yet rebelled? Was it not all the ones having gone out from Mitzrayim (note:)Egypt(:note) under Moshe Rabbeinu?

orthjbc@Hebrews:3:17 @ And with whom was Hashem angry ARBA'IM SHANAH? Was it not with the ones having sinned, whose "PEGARIM" (note:)"corpses" Bamidbar strkjv@14:29(:note) lay where they had "fallen BAMIDBAR "in the desert" --Bamidbar strkjv@14:29?

orthjbc@Hebrews:4:1 @ Therefore, let us walk in yirat Shomayim, for fear that, while the havtachah (note:)promise(:note) of entering the menukhah of Hashem is still open, anyone of you should seem to have fallen short of it.

orthjbc@Hebrews:4:2 @ For indeed we have had Besuras HaGeulah preached to us, just as they also did; but the dvar preached did not bring nehneh (note:)benefit(:note) to that generation, because hearing did not form an agudah with emunah.

orthjbc@Hebrews:4:3 @ For we ma'aminim enter into that menukhah, just as Hashem has said, "ASHER NISHBA'TI VEAPI IM YEVO'UN EL MENUCHATI" (note:)"As I vowed in my fury, they shall never enter into my rest" Tehillim strkjv@95:11(:note), although the ma'asim works of Hashem were finished from the hivvased tevel foundation of the world.

orthjbc@Hebrews:4:4 @ For concerning Shabbos, the Yom HaShevi'i, Hashem has said somewhere, "VAYISHBOT ELOHIM BAYOM HASHEVI'I MIKOL MELAKHTO" ("And He rested on the seventh day from all His work." [Bereshis strkjv@2:2]

orthjbc@Hebrews:4:5 @ And again in this mekor (note:)passage, citation(:note), "IM YEVO'UN EL MENUCHATI" "Never shall they enter into my rest" Tehillim strkjv@95:11. THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4) IS SUPERIOR TO YEHOSHUA BEN NUN; THOUGH THERE IS NO DOCTRINE HERE AGAINST MA'ASIM MITZOT, WHICH WERE EXPECTED OF A PRACTICING MESSIANIC JEW IN THE FIRST CENTURY--SEE ACTS strkjv@21:20-21, AN EXHORTATION IS GIVEN HERE ABOUT THE NEED TO REST FROM STRIVING FOR ZCHUS MERIT BY BEING YITZDAK IM HASHEM JUSTIFIED WITH G-D ON THE BASIS OF MA'ASIM MITZVOT

orthjbc@Hebrews:4:6 @ Therefore, als (note:)since(:note) it remains for some to enter it, and the ones, who formerly had the Besuras HaGeulah preached to them, did not enter, because they were koferim unbelievers,

orthjbc@Hebrews:4:7 @ so then again Hashem sets a certain day, "HAYOM" (note:)"Today," Tehillim strkjv@95:7(:note) in one of the Tehillim of Dovid, much later, in that quoted above, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM" "Today, if you hear his voice, do not harden your heart" --Tehillim strkjv@95:7f.

orthjbc@Hebrews:4:10 @ For whoever has entered into the menukhah of Hashem has also rested from his ma'asim, just as Hashem rested from his. WARNING AGAINST THE APOSTASY OF THE SHMAD DEFECTORS WHO FALL AWAY FROM REBBE, MELECH HAMOSHIACH

orthjbc@Hebrews:4:11 @ Therefore, let us have zerizut (note:)diligence(:note) to enter into that menukhah, for fear that anyone fall through following be'ikvot in the footsteps of their same lack of mishma'at [cf strkjv@3:17-18; strkjv@4:6].

orthjbc@Hebrews:4:12 @ For the Dvar Hashem is chai (note:)living(:note) and chazak strong, sharper than every doubled-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the makhshavot and deliberations of the kavanat halev the inner-directedness of the heart. THE HAVTACHAH OF HASHEM AND THE DAY OF RECKONING

orthjbc@Hebrews:4:13 @ And there is not a yetzur (note:)creature(:note) hidden from his sight, but all things are laid bare and exposed to the eynayim eyes of him to whom we must render an account.

orthjbc@Hebrews:4:14 @ Therefore, als (note:)since(:note) we have a great Kohen Gadol who has passed through Shomayim, Yehoshua HaBen HaElohim, let us hold firmly to the hoda'ah confession of the hachrazah proclamation of our [orthodox Jewish] emunah. OUR REBBE, MELECH HAMOSHIACH KOHEN GADOL AFTER THE ORDER OF MELCHI-TZEDEK DOES NOT HAVE THE INBORN AND IMMEMORIAL YETZER HARA EVIL INCLINATION OF THE HUMAN CONDITION: LO CHAMAS ASAH V'LO MIRMAH BEFIV "NO VIOLENCE HE DID NOR DECEIT WAS IN HIS MOUTH" YESHAYAH strkjv@53:9; THEREFORE HE IS QUALIFIED TO BE NOT ONLY OUR KOHEN GADOL BUT OUR SHELIACH TZIBUR, OUR EMISSARY TO PLEAD BEFORE G-D ON OUR BEHALF, HAVING INSCRIBED OUR NAMES IN THE SEFER HACHAYYIM

orthjbc@Hebrews:4:15 @ For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without [inborn and immemorial yetzer hara evil inclination] and chet.

orthjbc@Hebrews:5:2 @ the Kohen Gadol is able to deal gently with the Am Ha'Aretz and Wayward, als (note:)since(:note) he himself is subject to helpless human frailty;

orthjbc@Hebrews:5:3 @ and therefore he is obligated to offer zevakhim not only for the averos of the Am Berit but also for his own averos.

orthjbc@Hebrews:5:5 @ So also Rebbe, Melech HaMoshiach did not seize kavod for himself to become a Kohen Gadol, but the One having said to him, "BENI ATAH, ANI HAYOM YELIDTICHA," (note:)"My Son you are; Today I have become your Father." Tehillim strkjv@2:7(:note)

orthjbc@Hebrews:5:6 @ says also in another passage, "ATAH KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK (note:)"You are a kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4(:note).

orthjbc@Hebrews:5:8 @ Although he was HaBen, Rebbi, Melech HaMoshiach learned mishma'at from his innuyim.

orthjbc@Hebrews:5:9 @ And having been made shalem (note:)complete(:note), to all those with mishma'at toward Rebbe, Melech HaMoshiach, he became the source of Yeshu'at Eloheinu Olamim,

orthjbc@Hebrews:5:10 @ having been designated by Hashem as Kohen Gadol AL DIVRATI MALKI-TZEDEK [Tehillim strkjv@110:4].

orthjbc@Hebrews:5:11 @ We have much to say about this that is difficult to make a midrash, als (note:)since(:note) you have become spiritually hard of hearing.

orthjbc@Hebrews:5:12 @ For indeed by this time you ought to be morim saying shiurim, but instead you have need again to be taught the orthodox Jewish basic ikkarim (note:)principles(:note) of the dvrei Hashem, and you have become one having need of chalav and not solid okhel.

orthjbc@Hebrews:5:13 @ For everyone partaking of chalav is unacquainted with HaDivrei Tzedek, for he is an olal (note:)infant(:note).

orthjbc@Hebrews:6:3 @ And this we shall do, im yirtzeh Hashem (note:)if the L-rd wills(:note). THE DANGER OF TURNING AWAY FROM REBBE, MELECH HAMOSHIACH AND BECOMING A SHMAD DEFECTOR: THE DANGER OF AN APOSTATE MESSIANIC JEW NEVER AGAIN BEING A BAAL TESHUVA

orthjbc@Hebrews:6:6 @ and then, having fallen away, and become shmad--it is impossible to renew them again to teshuva, because they have pierced to themselves the Ben HaElohim on the Aitz haKelalat Hashem and have again held him up to contempt and open bushah.

orthjbc@Hebrews:6:7 @ For haAdamah, which drinks the geshem (note:)rain(:note) that often falls upon it, and brings forth esev plants suitable for those for whom it is cultivated, receives a berakah from Hashem;

orthjbc@Hebrews:6:10 @ For Hashem is not unjust so as to forget your po'al (note:)work(:note) and the ahavah which you have shown toward ha-Shem of him, having rendered klei kodesh ministry service to the kedoshim, yes, and you are still serving them.

orthjbc@Hebrews:6:11 @ And we desire that each one of you show the same zerizut (note:)diligence(:note) so as to realize the full bittachon of the tikvah hope until HaKetz,

orthjbc@Hebrews:6:13 @ For when Hashem gave the havtachah (note:)promise(:note) to Avraham Avinu, als since Hashem had no one greater by which to make a shevu'ah oath, Hashem made a shevu'ah by Himself, [Bereshis strkjv@22:16]

orthjbc@Hebrews:6:17 @ Similarly, when Hashem wanted to demonstrate even more emphatically to the yoreshim of the havtachah (note:)promise(:note) the unchangeableness of his willed purpose, Hashem guaranteed it with a shevu'ah,

orthjbc@Hebrews:6:20 @ where Yehoshua has entered as a foroisgeier (note:)forerunner(:note) on behalf of us, having become a KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK "Kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4.

orthjbc@Hebrews:7:1 @ For this MALKI-TZEDEK MELECH SHALEM KOHEN L'EL ELYON, the one "having met Avraham Avinu ACHAREI SHUVO (note:)"after returning"(:note) from the slaughter of HAMELAKHIM V'YEVAREKHEHU "the kings and having blessed him", Bereshis strkjv@14:17-20

orthjbc@Hebrews:7:2 @ with whom also "AVRAHAM AVINU apportioned MA'ASER MIKOL (a tithe of everything." As for his Name, it is rendered "King of Tzedek (note:)Righteousness(:note)" and then also "Melech of SHALOM."

orthjbc@Hebrews:7:3 @ Without Av, without Em, without Yichus, having neither a techillah (note:)beginning(:note) leyamim to days of him nor a Ketz HaChayyim, but resembling HaBen HaElohim, he remains a KOHEN L'OLAM ("a kohen perpetually, Tehillim strkjv@110:4.

orthjbc@Hebrews:7:4 @ Now consider how great among the Gedolim this one was to whom also Avraham Avinu gave from his booty a ma'aser (note:)tithe(:note).

orthjbc@Hebrews:7:5 @ And the ones of the Bnei Levy have received the Kehunah and they have a mitzvah to collect the ma'aser (note:)tithe(:note) from the Am Berit, and they have this mitzvah according to the Torah, that is, to collect from their achim, though these also are descended from the loins of Avraham Avinu.

orthjbc@Hebrews:7:7 @ Now it is beyond all argument that the greater gives a berakhah to the lesser.

orthjbc@Hebrews:7:8 @ Notice, in one case, ma'aser are received by mortal men; in the other case, ma'aser are received by one of whom we have solemn edut (note:)testimony(:note) that hu Chai "he lives!".

orthjbc@Hebrews:7:10 @ for Levy was still in the loins of his ancestor Avraham when Malki-Tzedek met Avraham Avinu.

orthjbc@Hebrews:7:11 @ Now if shleimut (note:)completeness(:note) had been attainable through the Kehunah of Levy--for under it came the Mattan Torah giving of the Torah to the Am Berit--what further need would there have been to speak of another Kohen arising AL DIVRATI MALKI-TZEDEK "according to the order of Malki-Tzedek" --Tehillim strkjv@110:4 rather than "al divrati Aharon"?

orthjbc@Hebrews:7:12 @ For when there is a "changing of the guard" of the Kehunah, this behechrach (note:)necessarily(:note) also affects the Torah [Yeshayah strkjv@42:4].

orthjbc@Hebrews:7:15 @ And it is even more evident if another Kohen arises resembling Malki-Tzedek,

orthjbc@Hebrews:7:17 @ For of Rebbe, Melech HaMoshiach comes the solemn edut, "ATAH KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK" (note:)"You are a kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4(:note).

orthjbc@Hebrews:7:18 @ For, on the one hand, there is an abrogation of an earlier mitzvah because of its weakness and ineffectuality

orthjbc@Hebrews:7:20 @ This was attested with an shevu'ah (note:)oath(:note); for others who became kohanim were installed in the office of kehunah without a shevu'ah oath;

orthjbc@Hebrews:7:25 @ From which also he is able to completely deliver to Geulah and Yeshu'at Eloheinu the ones approaching Hashem through him, als (note:)since(:note) he has Chayyei Ein Sof Endless Life and always lives to intercede in techinnah supplication for them.

orthjbc@Hebrews:7:26 @ For such was for us indeed a bekavod (note:)suitable(:note) Kohen Gadol, chasid, tamim, tahor, nivdal from chote'im separated from sinners and exalted above HaShomayim;

orthjbc@Hebrews:7:27 @ a Kohen Gadol who does not have daily need--as do the other Kohanim Gedolim--on the one hand, to offer up zevakhim for his own averos, and then to offer up zevakhim for the averos of the Am Berit. For this Kohen Gadol offered up himself, once and for all.

orthjbc@Hebrews:8:2 @ Our Kohen Gadol is mesharet baKodesh of the true Mishkan set up by Adoneinu and not any mere mortal.

orthjbc@Hebrews:8:3 @ For every Kohen Gadol receives his semicha in order to offer both minchot and zevakhim, from which it was necessary for this Kohen Gadol to have something also which he might offer.

orthjbc@Hebrews:8:4 @ If, therefore, he were on ha'aretz he would not be a kohen, als (note:)since(:note) there are kohanim who offer every korban according to the Torah;

orthjbc@Hebrews:8:6 @ But now our Kohen Gadol has attained a more fest (note:)excellent(:note) avodas kodesh ministry in as much as he is also the Melitz Iyov strkjv@33:23; Yeshayah strkjv@43:27; Divrey haYomim Bais strkjv@32:31; Yeshayah strkjv@42:4; cf. Devarim strkjv@5:5, 22-31 of a more fest excellent Berit upon which more auspicious havtachot promises have been enacted. ORTHODOX JUDAISM'S BRIT CHADASHA IS MORE EXCELLENT THAN ANY OTHER

orthjbc@Hebrews:8:9 @ "LO KHABRIT ASHER KARATI ES AVOTAM B'YOM HECHEZIKI BEYADAM L'HOTZIAM ME'ERETZ MITZRAYIM ASHER HEMMAH HEFERU ES BRITI V'ANOKHI BA'ALTI VAM, NE'UM HASHEM" (note:)"Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them"(:note)

orthjbc@Hebrews:8:10 @ "KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE'UM HASHEM; NATATI ES TORATI BEKIRBAM V'AL LIBAM EKHTAVENNAH, V'HAYITI LAHEM LELOHIM V'HEMMAH YIH'YU LI LE'AM" (note:)"Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem: putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to me a people"(:note).

orthjbc@Hebrews:8:11 @ "V'LO YELMEDU OD ISH ES RE'EHU V'ISH ES AKHIYU LEMOR, DE'U ES HASHEM; KI KHULAM YEDE'U OTI LEMIKTANNAM V'AD GEDOLAM" (note:)"No longer will a man teach his neighbor, or a man his brother, saying `Have da'as of Hashem,` because they will all have da'as of me, from the least of them to the greatest."(:note)

orthjbc@Hebrews:8:12 @ "KI ESLACH LA'AVONAM ULECHATATAM LO EZKAR OD" (note:)"For I will forgive the wickedness of them and their sin I will remember no more."--Yirmeyah strkjv@31:30-33 [31-34](:note). A PROPHETIC FINGER IS POINTED TO THE AVODAS KODESH OF THE KEHUNAH AND THE KOHEN GADOL AND THE BEIS HAMIKDASH AND THE SINAI BRIT UNDER WHICH THESE HOLY THINGS AND SACRIFICES WERE ESTABLISHED. IT IS SAID THAT THIS BRIT HAS BEEN FULFILLED BY A BRIT "CHADASHA" IN REBBE, MELECH HAMOSHIACH, MEANING THAT THE YOM KIPPUR SACRIFICES OF THE KOHEN GADOL IN THE BEIS HAMIKDASH WERE FULFILLED IN REBBE, MELECH HAMOSHIACH NISAN 14-16, 30 C.E. THESE WORDS WERE WRITTEN BEFORE 70 C.E. AND IN 70 C.E. THE YOM KIPPUR AVODAS KODESH OF THE KOHEN GADOL DID IN FACT DISAPPEAR, EXCEPT AS IT IS CONTINUED IN THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH IN SHOMAYIM. THERE IS NO THOUGHT HERE THAT HASHEM IS FINISHED WITH HIS ANCIENT PEOPLE OR THAT THEIR ANCIENT BRIT IS NO LONGER IMPORTANT FOR THEIR RELIGIOUS IDENTITY AND SUSTANENCE AS A PEOPLE OR THAT IT NO LONGER HAS SIGNIFICANCE FOR THE PRACTICE OF THEIR RELIGION OR THAT THEY CAN FORGET THE TORAH AND THE MITZVOT OF THE SINAI COVENANT; THE AUTHOR IS ONLY SHOWING THAT THE DOOR TO SALVATION IS THROUGH THE REBBE, MELECH HAMOSHIACH AND THAT JEWISH PEOPLE MUST NOT LEAVE HIM AND HIS BRIT CHADASHA OUT OF THE PRACTICE OF THEIR ANCIENT AND REVERED FAITH, WHICH HAS NOT CHANGED FROM ITS ESSENTIAL JEWISHNESS, THOUGH THERE HAS BEEN A "CHANGING OF THE GUARD" IN TERMS OF KOHANIM GEDOLIM. BUT THE JEWISH RELIGION HAS NOT BEEN CHANGED AND THE ONE G-D WHO IS WORSHIPED HAS NOT CHANGED AND THE SINAI COVENANT HAS NOT BEEN DISCARDED. THE SHLUCHIM OF THE BRIT CHADASHA STILL PRACTICED THEIR RELIGION IN TERMS OF THE SINAI COVENANT, BUT THEY LOOKED TO ANOTHER KOHEN GADOL FOR THE KAPPARAH OF THEIR REDEMPTION, AND IT WAS YEHOSHUA AND NOT CAIAPHA, AND THEY LOOKED TO WHAT HAPPENED NISAN 14-16 30 C.E. AND NOT YOM KIPPUR, OR RATHER THEY LOOKED TO THEIR KOHEN-MOSHIACH'S TEHILLIM strkjv@110:4 ETERNAL YOM KIPPUR IN SHOMAYIM FOR THEIR SELICHA AND NOT TO THE YOM KIPPUR IN THE BEIS HAMIKDASH WHICH HAS DISAPPEARED

orthjbc@Hebrews:9:3 @ And behind the Parokhet HaSheynit was the part of the Mishkan being called the Kodesh HaKodashim,

orthjbc@Hebrews:9:4 @ having a golden Mitzbe'ach of ketoret (note:)incense(:note) and the Aron HaBrit having been covered on all sides with gold, and in which was a golden jar holding the manna and the rod of Aharon which budded, and the Luchot haBrit the tablets of the Covenant, the Decalogue, Aseret HeDebrot.

orthjbc@Hebrews:9:6 @ Now these things having been prepared, the kohanim go continually into the Mishkan, the hachitzon (note:)the outer one(:note), performing the avodas kodesh sherut.

orthjbc@Hebrews:9:7 @ But into the Kodesh HaKodashim only the Kohen Gadol goes, and only once a year, and not without dahm (note:)blood(:note) which he offers for himself and for the shiggot haAm unintentional sins of the people.

orthjbc@Hebrews:9:8 @ By this the Ruach Hakodesh signifies that the derech into the Kodesh HaKodashim has not yet been revealed while the mishkan, the hachitzon (note:)the outer one(:note), is still standing,

orthjbc@Hebrews:9:9 @ which is a mashal for the present time. Accordingly both minchot and zevakhim are being offered which cannot fulfill with respect to the matzpun (note:)conscience(:note) of the worshiper,

orthjbc@Hebrews:9:10 @ als (note:)since(:note) they deal only with okhel and mashke and different tevilot, external regulations being imposed until the time of the Tikkun.

orthjbc@Hebrews:9:12 @ not through the dahm of se'irim and of agalim but through his own dahm he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.

orthjbc@Hebrews:9:14 @ by how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without mum to G-d, by how much more will his dahm purify our matzpun from ma'asim metim (note:)dead works(:note) in order to serve the Elohim Chayyim.

orthjbc@Hebrews:9:15 @ And for this reason Rebbe, Melech HaMoshiach is the melitz of a Brit Chadasha in order that those who are HaKeru'im (note:)the Called ones(:note) may receive the nachalat olam eternal inheritance of the Havtachah Promise, because a mavet, a kapparat hapesha'im has taken place that gives them pedut redemption, Geulah from pesha'im that were committed under HaBrit HaRishonah.

orthjbc@Hebrews:9:17 @ For a Brit, a tzavv'a (note:)covenant, will(:note) is valid only when bnei Adam have died, for it is never validly executed as long as the ba'al tzavva'a testator lives.

orthjbc@Hebrews:9:19 @ For when every mitzva had been spoken by Moshe Rabbeinu to all the Am Berit according to the Torah, he took the dahm of se'irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,

orthjbc@Hebrews:9:21 @ And in the same way he sprinked both the Mishkan and also all the k'lei haSherut (note:)vessels of service in the Mishkan(:note) with dahm. THE SVARA REASONING TO JUSTIFY A POSITION FOR THE MAVET OF REBBE, MELECH HAMOSHIACH

orthjbc@Hebrews:9:22 @ Indeed, according to the Torah, almost everything is metohar (note:)purified(:note) by dahm, and without a kapparah by means of shefach dahm there is no selichah forgiveness. CHET PUT AWAY BY REBBE, MELECH HAMOSHIACH'S KORBAN

orthjbc@Hebrews:9:28 @ so he, having been offered up once in order that HU NASA CHET RABBIM (note:)"he bore the sin of many"--Yeshayah strkjv@53:12(:note) and shall appear sheynit a second time for Yeshu'at Eloheinu without reference to chet for those who expectantly khakeh lebo'o shel await the arrival of Rebbe, Melech HaMoshiach.

orthjbc@Hebrews:10:1 @ For the Torah, als (note:)since(:note) it has only a shadow of the tovot ha'atidot good things to come and is not the very demut of things, can never by the same yearly zevakhim sacrifices, which they offer continually, make shalem whole, complete those drawing near.

orthjbc@Hebrews:10:6 @ OLAH V'CHATA'AH LO SH'ALTA (note:)"Burnt offering and sin offering you have not required"(:note)

orthjbc@Hebrews:10:7 @ AZ AMARTI HINEH VATI BIMEGILLAT SEFER KATUV ALAY (note:)"Then I said, `Look, here I am, I have come--it is written about me in the megillah [scroll]`(:note) LA'ASOT RETZONECHAH ELOHAY CHAFATZTI "I desire to do your will, O G-d."

orthjbc@Hebrews:10:10 @ And it is by the ratzon Hashem that we will have been set apart for kedushah through the korban of HaGuf HaRebbe, Melech HaMoshiach Yehoshua, once and for all.

orthjbc@Hebrews:10:12 @ but Rebbe, Melech HaMoshiach, having offered up one korban for chatta'im for all time, YASHAV LIMIN HASHEM (note:)"Sat down at the right hand of G-d"--Tehillim strkjv@110:1(:note),

orthjbc@Hebrews:10:15 @ And the Ruach Hakodesh also bears solemn edut to us; for after saying,

orthjbc@Hebrews:10:16 @ ZOT HABERIT ASHER EKHROT with them ACHAREI HAYAMIM HAHEM, NE'UM ADONOI, NATATI ES TORATI BEKIRBAM V'AL-LIBAM EKHTAVENNAH (note:)"This is the covenant that I will make with them after those days," says the L-rd, "I will put my Torah in the mind of them and I will inscribe it on their heart"--Yirmeyah strkjv@31:33(:note). He then says,

orthjbc@Hebrews:10:21 @ And als (note:)since(:note) we have a Kohen Gadol over the Beis Hashem,

orthjbc@Hebrews:10:22 @ let us approach and draw near to Hashem with a lev shalem, with full assurance and bittachon of emunah, our levavot having been sprinkled clean (note:)tehorim(:note) [YAZZEH, "MOSHIACH WILL SPRINKLE," Yeshayah strkjv@52:15] from an evil matzpun conscience and our bodies plunged kluhr pure into a tevilah in a mikveh mayim [Yechezkel strkjv@36:25-26].

orthjbc@Hebrews:10:26 @ For when we intentionally commit chet b'yad ramah ["wilful sin with a high hand of defiance" Bamidbar strkjv@15:30] after having received the full da'as of HaEmes, there remains no longer a korban for chattoteinu,

orthjbc@Hebrews:10:28 @ Anyone who was doiche (note:)rejecting or setting aside(:note) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM "Testimony of two or three witnesses"--Devarim strkjv@19:15, dies without rachamim.

orthjbc@Hebrews:10:29 @ By how much worse onesh do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (note:)profane(:note) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem's chesed?

orthjbc@Hebrews:10:31 @ It is a fearful thing to fall into the hands of the Elohim Chayyim.

orthjbc@Hebrews:10:32 @ But have zikaron of the yamim mikedem in which, when you had received the Ohr Hashem, you endured a great tzoros, a great kristallnacht of innuyim (note:)suffering(:note),

orthjbc@Hebrews:10:33 @ sometimes being publicly abused with baleidikung (note:)insult(:note) and fargolgung persecution yourselves; other times being oppressed Chavrusa partners with the ones so treated.

orthjbc@Hebrews:11:2 @ For by emunah have our Zekenim been given approval.

orthjbc@Hebrews:11:4 @ By emunah Hevel offered to Hashem a korban that was a mincha tovah than that of Kayin. Through this he was given approval that he was a tzaddik, Hashem bearing solemn edut (note:)testimony(:note) to his matanot; and by his emunah, Hevel, though niftar, still speaks. THE RAPTURE OF CHANOCH ENOCH WAS BY EMUNAH

orthjbc@Hebrews:11:5 @ By emunah Chanoch was taken up, was translated, not to see mavet, V'EINENNU KI LAKACH OTO ELOHIM (note:)"and he was not, because G-d took him [up]" Bereshis strkjv@5:24(:note). Before Chanoch was raptured in his aliyah l'Shomayim, he received solemn edut testimony that he have been pleasing to Hashem [cf. Bereshis strkjv@5:24]

orthjbc@Hebrews:11:8 @ By emunah Avraham Avinu, when he was called to go out to a place which he was about to receive as a nachalah (note:)inheritance(:note), responded with mishma'at obedience, and he went out, not having da'as of where he was going.

orthjbc@Hebrews:11:9 @ By emunah he made aliyah to HA'ARETZ ASHER DIBER (note:)"the land that He promised" Devarim strkjv@9:28(:note), the Ha'aretz haHavtacha the Promised Land, as in an eretz zarah a strange land, living in oholim tents, as did Yitzchak and Ya'akov, the fellow yorshim heirs of the same havtachah promise;

orthjbc@Hebrews:11:10 @ for Avraham Avinu was looking forward to HaIr (note:)The City(:note) having a yesod Olam eternally firm foundation, whose Planner and Builder is Hashem.

orthjbc@Hebrews:11:11 @ By emunah also Sarah, herself barren, received the ability to found a posterity, and she did so even beyond the normal age, als (note:)since(:note) she considered ne'eman faithful the One having given the Havtachah promise;

orthjbc@Hebrews:11:12 @ therefore, also, from one man were born [Devarim strkjv@26:5] --and indeed this man was kimat (note:)practically, as good as(:note) dead--many, as numerous as HAKOKHAVIM in HASHOMAYIM and as innumberable as the KHOL ASHER AL SEFAT "sand that is on the seashore". [Bereshis strkjv@15:5; strkjv@22:17; strkjv@32:12]

orthjbc@Hebrews:11:13 @ Yet all of these became niftarim (note:)deceased(:note) in emunah, not having received the havtachot promises, but having seen them and, as it were, they gave the havtachot a "Baruch Habah!" welcome from a distance, and they made the Ani Ma'amin hoda'ah confession that they were GERIM "strangers"--Tehillim strkjv@39:13 and TOSHAVIM "sojourners" in the Golus of the Olam Hazeh.

orthjbc@Hebrews:11:15 @ And if they were remembering ha'aretz from which they made aliyah, they would have had an opportunity to make yerida (note:)to descend back, return(:note).

orthjbc@Hebrews:11:16 @ But, as it is, they aspire for something better, an Eretz HaAvot b'Shomayim; therefore, Hashem is not ashamed to be called "Ehoheihem;" for he prepared for them an Ir Kodesh.

orthjbc@Hebrews:11:18 @ This was Avraham Avinu, about whom it was said KI VEYITZCHAK YIKARE LECHA ZERA (note:)"In Yitzchak will be called your seed" Bereshis strkjv@21:12(:note).

orthjbc@Hebrews:11:19 @ Avraham Avinu considered that Hashem was able to bring about the Techiyas HaMesim, from which he also received back Yitzchak as a tifus (note:)type(:note).

orthjbc@Hebrews:11:24 @ By emunah, Moshe Rabbeinu, when he had grown, refused to be called the son of Pharaoh's daughter;

orthjbc@Hebrews:11:25 @ chosing rather to endure redifah (note:)persecution(:note) with the Am Hashem than to enjoy the ephemeral pleasures of averos for a season.

orthjbc@Hebrews:11:30 @ By emunah, the walls of Yericho fell down, after they had been encircled for shivat yamim.

orthjbc@Hebrews:11:31 @ By emunah, Rachav the Zonah did not perish along with the ones without mishma'at (note:)obedience(:note), after she gave the kabbalat panim to the spies b'shalom Yehoshua strkjv@2:9f.

orthjbc@Hebrews:11:32 @ And what more shall I say? For the time will fail me if I tell of Gid'on, Barak, Shimshon, Yiftach, Dovid, Shmuel and the Nevi'im,

orthjbc@Hebrews:11:34 @ quenched the power of aish, escaped from the edge of the cherev, out of weakness found strength, became mighty in milkhamah, put to flight tzive'ot zarim (note:)armies of the aliens(:note).

orthjbc@Hebrews:11:35 @ Nashim received back their mesim restored to Chayyim; and others were tortured to death al kiddush ha-Shem, not accepting their release, in order that they might obtain a better Techiyas HaMesim;

orthjbc@Hebrews:11:36 @ and others underwent the nisayon of cruel mockings and scourgings, also the kaval and the beis hasohar.

orthjbc@Hebrews:11:39 @ And all these, having Hashem's commendation through their emunah, did not receive the havtachah (note:)promise(:note),

orthjbc@Hebrews:12:1 @ So, therefore, als (note:)since(:note) we have surrounding us so great an Anan Edim Cloud of Witnesses, let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us,

orthjbc@Hebrews:12:4 @ For you have not yet resisted to the point of death al kiddush ha-Shem in your struggle against Chet;

orthjbc@Hebrews:12:5 @ and you have let slip from zikaron (note:)remembrance(:note) the dvar haChizzuk which he speaks to you as banim, MUSAR HASHEM, BNI, EL TIMAS, VAL TAKOTZ BETOKHACHTO "My son, do not think lightly of the musar of the Hashem, do not lose heart when rebuked by him"

orthjbc@Hebrews:12:7 @ For you endure nisayonot for the sake of Musar. And Hashem is dealing with you as banim. For what ben is there whom an Abba does not give musar?

orthjbc@Hebrews:12:8 @ But if you are without musar, in which all the yeladim share, then you are not banim but mamzerim.

orthjbc@Hebrews:12:11 @ All musar for the moment seems not to be na'im (note:)pleasant(:note), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.

orthjbc@Hebrews:12:13 @ and make the drakhim straight for your feet, so that the ever (note:)limb, member(:note) which is lame may not be dislocated, but rather have refu'ah healing. WARNING AGAINST REJECTING THE CHESED OF HASHEM

orthjbc@Hebrews:12:14 @ Pursue shalom with kol bnei Adam, and the kedusha without which no one will see Hashem.

orthjbc@Hebrews:12:15 @ See to it that no one fall short of the Chen v'Chesed Hashem; that no SHORESH (note:)Devarim strkjv@29:19(:note) of merirut bitterness sprouting up may cause tzoros, and by it many be made teme'ot;

orthjbc@Hebrews:12:16 @ lest someone guilty of gilui arayot (note:)sexual immorality(:note) or some person who is mitnaged ladat like Esav, who in exchange for one meal sold Habechorah belonging to him.

orthjbc@Hebrews:12:17 @ For you have da'as that even afterwards, when he desired to receive the nachalah of the berakhah, he was rejected, for he found no place for teshuva, though he sought for it with tears. DEVEKUT (note:)ATTACHMENT TO G-D(:note) WITH HASHEM THROUGH REBBE, MELECH HAMOSHIACH IS SUPERIOR TO ALL ELSE

orthjbc@Hebrews:12:20 @ For they could not bear the mitzvah "If even a BEHEMAH" (note:)"animal" Shemot strkjv@13:19(:note) should touch the Har, the punishment will be seqilah stoning.

orthjbc@Hebrews:12:22 @ but you have come to Mount Tziyon, that is, HaIr HaElohim Chayyim, to the Yerushalayim in Shomayim and to myriads of malachim in a knesset of festivity,

orthjbc@Hebrews:12:25 @ See to it that you do not refuse the One speaking. For if those did not escape when they refused him who gave them warning on ha'aretz, much less shall we escape who turn away from the One whose warning comes from Shomayim.

orthjbc@Hebrews:12:27 @ Now the phrase, "Yet once more" denotes the removal of that which can be shaken, that is, created things, in order that the unshakeable may remain.

orthjbc@Hebrews:12:28 @ Therefore, als (note:)since(:note) we are receiving a malchut unshakeable, let us hold on to the Chen v'Chesed Hashem through which we may offer to Hashem, an acceptable avodas kodesh, with yirat Shomayim and chassidus.

orthjbc@Hebrews:13:2 @ Do not neglect hachnosas orchim (note:)hospitality(:note), for by this some without having da'as of it, have entertained malachim.

orthjbc@Hebrews:13:3 @ Have zikaron of the prisoners in the beis hasohar, as if having been bound with the kaval (note:)chain/fetter(:note) with them; and those being tortured as though you were also.

orthjbc@Hebrews:13:4 @ Let the chuppah have kavod in the eyes of all, and let the Chassuna remain kadosha, for those guilty of gilui arayot (note:)sexual immorality(:note) and adulterers, Hashem will judge.

orthjbc@Hebrews:13:6 @ so that we say with bittachon, HASHEM LI my helper, LO IRA MAH YA'ASEH LI ADAM (note:)"The L-rd is my helper, I will not be afraid. What shall man do to me?"--Tehillim strkjv@118:6(:note)?

orthjbc@Hebrews:13:12 @ Therefore, Yehoshua also, that he might make the Am Berit kedoshim through his own dahm, suffered outside the sha'ar.

orthjbc@Hebrews:13:15 @ By him, therefore, let us offer up a zevach todah to Hashem continually, that is, the fruit of our lips, giving hodayah (note:)thanksgiving(:note) to his Shem.

orthjbc@Hebrews:13:18 @ Daven tefillos for us, for we are persuaded that we have a matzpun tahor in everything, wishing to conduct ourselves commendably in all things.

orthjbc@Hebrews:13:19 @ And I urge you all the more to do this, that I may be restored to you more quickly. SHIR HALLEL

orthjbc@Hebrews:13:20 @ Now the Elohei Hashalom, who brought up in the Techiyas HaMesim, HaRo'eh HaTzon HaGadol, through the Dahm Brit Olam, even Adoneinu,

orthjbc@Hebrews:13:24 @ Shalom greetings to all your manhigim and all the kedoshim. The ones from Italy send shalom greetings to you.

orthjbc@Hebrews:13:25 @ Chen v'Chesed Hashem be with all of you.

orthjbc@James:1:1 @ Ya'akov, eved (note:)servant(:note) of Hashem and of Rebbe, Melech HaMoshiach Adoneinu Yehoshua; To the Shneym Asar haShevatim Twelve Tribes in the Golus, Shalom! [Devarim strkjv@32:26] EMUNAH AND CHOCHMAH

orthjbc@James:1:2 @ Consider it all simcha, my Achim b'Moshiach, whenever you fall into various nisayonot (note:)tests, trials(:note).

orthjbc@James:1:4 @ And let savlanut be shleimah in its po'al (note:)work(:note) al menat in order that you may be mevugarim mature, grown up and complete, lacking in nothing.

orthjbc@James:1:5 @ But if anyone of you is lacking chochmah (note:)wisdom(:note), let him direct tefillah prayer and techinotot petitions to Hashem, the One whose matanot gifts are given generously and without grudging. And chochmah will be given to him. [Melachim Alef strkjv@3:9,10; Mishle strkjv@2:3-6; Tehillim strkjv@51:6; Daniel strkjv@1:17; strkjv@2:21]

orthjbc@James:1:6 @ But let the tefillah be offered with much bittachon in emunah (note:)faith(:note), in no way doubting. AD MATAY ATEM POSKHIM AL SHTEY HAS'IFIM? [MELACHIM ALEF strkjv@18:21] For the doubtful man, wavering in emunah, is like a wave of the yam sea being tossed by the wind.

orthjbc@James:1:8 @ He is an ish (note:)man(:note) of double mind, in all his drakhim ways, mesupak uncertain and unstable. [Tehillim strkjv@119:113] ONI POVERTY AND OSHER RICHES

orthjbc@James:1:9 @ But let the Ach b'Moshiach of shiflut (note:)lowliness(:note) glory in the da'as that Hashem will exalt him.

orthjbc@James:1:10 @ And let the Ach b'Moshiach who has osher (note:)riches(:note) glory in his bizyoinos humiliation, in the da'as that Hashem will bring him low, because KOL HABASAR KHATZIR "All flesh is grass," Yeshayah strkjv@40:6,7 and so he likewise will vanish. [Iyov strkjv@14:2; Tehillim strkjv@103:15,16]

orthjbc@James:1:11 @ For the shemesh (note:)sun(:note) rises with its burning heat and dried the grass and its TZITZ NAVEL "flower blossom falls"--Yeshayah strkjv@40:6-8 and the beauty of its appearance perished, so also the ashir rich in his goings will fade away. [Tehillim strkjv@102:4,11] STANDING FIRM IN THE SHA'AT HANISAYON HOUR OF TRIAL WITH THE DA'AS THAT HASHEM IS NOT THE TEMPTER OF ANYONE TO EVIL

orthjbc@James:1:12 @ Ashrey is the one who stands up under nisayon (note:)trial(:note), because, having become approved, that one will be given the ateret haChayyim crown of Life, which Hashem gave as a havtachah promise to those having Ahavas Hashem. [Bereshis strkjv@22:1]

orthjbc@James:1:14 @ But each one is tempted by his own ta'avah (note:)lust(:note), being dragged off by it and being allured. [Mishle strkjv@19:3]

orthjbc@James:1:16 @ Do not fall under a delusion, my beloved Achim b'Moshiach.

orthjbc@James:1:17 @ Every good endowment and every matanah shleimah (note:)complete gift(:note) is from above, coming down from Avi HaOhrot the Father of Lights with whom there is no variation or shadow of turning. [Tehillim strkjv@85:12; Bereshis strkjv@1:16; Tehillim strkjv@136:7; Daniel strkjv@2:22; Bamidbar strkjv@23:19; Tehillim strkjv@102:27; Malachi strkjv@3:6]

orthjbc@James:1:18 @ Birtzon Hashem (note:)by the will of G-d(:note), he gave birth to us and brought us alive by the Dvar HaEmes, that we might be a kind of bikkurim firstfruits of his yetzurim creatures. [Yirmeyah strkjv@2:3] THE SHOMEI HATORAH HEARERS OF THE LAW OF MOSHE RABBEINU AND THE SHOMREI HATORAH KEEPERS OF THE LAW OF MOSHE RABBEINU

orthjbc@James:1:21 @ Therefore, having put away all filthiness and what remains of resha (note:)wickedness(:note) in shiflut lowliness and meekness receive the implanted Dvar Hashem being able to save your nefashot

orthjbc@James:1:22 @ Now be Shomrei HaDavar Hashem and not Shomei HaDavar only, thereby causing yourselves to fall under remiyah (note:)deceit, deception(:note).

orthjbc@James:1:25 @ But the one having peered into the Torah haShleimah, the Torah HaCherut, and there remaining entranced, not as a forgetful listener but one who is shomer mitzvot and goes into action--this one will have a beracha on his head in all his acts. [Tehillim strkjv@19:7]

orthjbc@James:1:26 @ If anyone considers himself to be one of the Charedim (note:)Orthodox, G-d-fearing Jewish religious ones(:note), yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah deceit, this one's piety is worthless. [Tehillim strkjv@34:13; strkjv@39:1; strkjv@141:3]

orthjbc@James:1:27 @ Avodas Kodesh that is tehorah (note:)pure(:note) and tamimah unblemished before Elohim HaAv is this: to visit yetomim orphans and almanot widows in their tzoros and to be shomer against the defilement of the Olam Hazeh. [Devarim strkjv@14:29; Iyov strkjv@31:16,17,21; Tehillim strkjv@146:9; Yeshayah strkjv@1:17,23]

orthjbc@James:2:2 @ For if there enter into your Bet HaKnesset (note:)House of Assembly, shul, synagogue, shtibel(:note) a man with gold rings on his fingers in expensive bekeshe and shtreimel, and there enters also an underpriviledged nebbach, a kaptzan poor person in shmattes rags,

orthjbc@James:2:3 @ and you pay special attention to the takif [influential man] wearing the bekeshe and shtreimel and say, "You sit here in seat of kibbud (note:)respect, honor(:note), and to the kaptzan you say, "You stand there." Or "You sit at my feet,"

orthjbc@James:2:5 @ Hinei! My beloved Achim b'Moshiach, did not Der Oybershter make the Aniyim of the Olam Hazeh in fact Bechirim of Hashem to be rich in emunah and yoreshim of the Malchut, which Adoshem gave as a havtachah (note:)promise(:note) to those with Ahavas Hashem? [Iyov strkjv@34:19]

orthjbc@James:2:8 @ If indeed you are shomer regarding the Dat HaMalkhut (note:)Royal Decree(:note), as it is written in the Kitvei Hakodesh, "V'AHAVTAH L'REI'ACHA KAMOCHA" "And thou shalt love thy neighbor as thyself." [VAYIKRA strkjv@19:18] you do well.

orthjbc@James:2:11 @ For the One having said, LO TINAF (note:)"You shall not commit adultery"(:note) said also LO TIRTZACH "You shall not murder". Now if you do not commit adultery but you do murder, you have become an Over al mitzvot HaTorah transgressor of the Torah. [Shemot strkjv@20:13,14; Devarim strkjv@5:17,18]

orthjbc@James:2:16 @ and anyone of you says to them, "Go in shalom! Be warmed and fed!" but you do not give to them the physical necessities, what is the revach?

orthjbc@James:2:17 @ So also Emunah, if alongside it there is not in its company Ma'asim, is by itself niftar.

orthjbc@James:2:18 @ But someone will say, "You have emunah and I have ma'asim." You make known to me the hitgalut haSod (note:)the revelation of the mystery(:note) of your emunah without your ma'asim, and I'll show you, Chaver, from my ma'asim, the Emunah.

orthjbc@James:2:22 @ Hinei! While Avraham Avinu's Emunah was working, working right alongside was Avraham Avinu's Ma'asim, and by Ma'asim the emunah was made shleimah!

orthjbc@James:2:23 @ And the Kitvei Hakodesh was fulfilled, Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKA (note:)"believed Hashem and it was accounted to him for righteousness" BERESHIS strkjv@15:6(:note). He was even called "Ohev Hashem" "Friend of G-d" [Bereshis strkjv@15:6; Yeshayah strkjv@41:8; Divrey haYomim Bais strkjv@20:7]

orthjbc@James:2:25 @ And likewise also Rachav the Zonah--was she not made YITZDAK IM HASHEM from ma'asim, having received the messengers and having sent them out a different way?

orthjbc@James:2:26 @ For just as the guf (note:)body(:note) without the neshamah is niftar, so also is Emunah without Ma'asim.

orthjbc@James:3:1 @ Not many of you, Achim b'Moshiach, should be Morim for Moshiach, als (note:)since(:note), as far as concerns Mishpat Hashem, you have da'as that we morim will have the chomer haDin rigor of the Law fall on us more severely.

orthjbc@James:3:2 @ For all of us stumble variously. If anyone as far as lashon hora is concerned, does not stumble, this one is an ish tamim able to bridle also the entire guf (note:)body(:note). [Melachim Alef strkjv@8:46; Tehillim strkjv@39:1; Mishle strkjv@10:19]

orthjbc@James:3:4 @ Hinei! also the oniyot (note:)ships(:note), even though gedolot and driven by gales, are guided by a very small rudder wherever the impulse of the one steering directs.

orthjbc@James:3:5 @ So also the lashon (note:)tongue(:note), an evar katon small member speaks of RAVREVAN "boastful things"--Daniel strkjv@7:8,20. Hinei! an aish ketanah small fire and yet how great a forest it can set ablaze! [Tehillim strkjv@12:3,4; strkjv@73:8,9]

orthjbc@James:3:7 @ For every species both of wild animals and bird, reptiles and marine creatures is tamed and has been tamed by the species of bnei Adam.

orthjbc@James:3:10 @ Out of the same PEH comes forth berakhah and also kelalah. My Achim b'Moshiach, these things ought not to be.

orthjbc@James:3:12 @ Surely an aitz te'enah (note:)fig tree(:note) cannot yield olives, my Achim b'Moshiach, or a grapevine figs? Neither can salt water yield sweet water? WHO HAS CHOCHMAH AND BINAH AMONG YOU?

orthjbc@James:3:14 @ But if bitter kina (note:)jealousy(:note) you have and anochiyut selfishness in your levavot, do not boast and speak sheker against HaEmes.

orthjbc@James:3:17 @ But the chochmah from above is berishonah (note:)in the first place(:note) tehorah pure, then ohevet shalom, then eidel gentle and considerate, then full of rachamim and p'ri tov, and without maso panim and tzevi'ut.

orthjbc@James:3:18 @ And the p'ri haTzedek is shalom sown by the ones making shalom. [Mishle11:18; Yeshayah strkjv@32:17; Hoshea strkjv@10:12]

orthjbc@James:4:2 @ You lust for something and you do not have it; you kill and you envy and you are not able to obtain. You get involved in machalokot (note:)divisions of dissension(:note) and fights. You do not have because you fail to daven with your request.

orthjbc@James:4:5 @ Or do you think that in vain the Kitvei Hakodesh attests that Hashem yearns jealously over the Ruach Hakodesh He causes to dwell in us?

orthjbc@James:4:6 @ But He gives all the more Chen v'Chesed! Therefore it says, "Hashem LALETZIM HU YALITZ V'LA'ANAVIM YITEN CHEN (note:)"Hashem opposes the proud mocker but gives grace to the humble" [Mishle strkjv@3:34](:note).

orthjbc@James:4:8 @ Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (note:)hands(:note), you chote'im sinners! And purify your levavot, you anashim of double mind! [Tehillim strkjv@73:28; Zecharyah strkjv@1:3; Malachi strkjv@3:7; Yeshayah strkjv@1:16; Tehillim strkjv@24:4; strkjv@119:113; Yirmeyah strkjv@4:14]

orthjbc@James:4:10 @ Be humbled before Hashem and He will exalt you. [Iyov strkjv@5:11] YOU ARE NOT THE SHOFET OF KOL HA'ARETZ (note:)BERESHIS strkjv@18:25(:note) AND YOU ARE NOT THE SHOFET OF YOUR ACH B'MOSHIACH

orthjbc@James:4:15 @ Instead of this, you ought to say "Im yirtzeh Hashem" (note:)"if the L-rd wills"(:note) "we will live, also we will do this or that."

orthjbc@James:4:16 @ But now you boast in your pretensions. All such ravrevanut (note:)boastfulness(:note) is ra'ah.

orthjbc@James:5:2 @ The osher of you has rotted and your malbush has become moth-eaten. [Iyov strkjv@13:28; Tehillim strkjv@39:11; Yeshayah strkjv@50:9]

orthjbc@James:5:4 @ Hinei! The wages of the po'alim (note:)workers(:note) who cut your fields, the wages you fraudulently withheld, those wages cry out, and the cries of the harvesting po'alim have reached the ears of Adonoi Tz'vaot. [Vayikra strkjv@19:13; Yirmeyah strkjv@22:13; Malachi strkjv@3:5; Devarim strkjv@24:15]

orthjbc@James:5:7 @ Have zitzfleishch, therefore, Achim b'Moshiach until the Bias HaMoshiach, the Coming of Rebbe, Melech HaMoshiach Adoneinu. Hinei! The ikar (note:)farmer(:note) awaits the precious p'ri haAdamah fruit of the earth, having zitzfleishch patience for it until it receives the Yoreh first Autumn rain and the Malkosh Spring rain. [Devarim strkjv@11:14; Yirmeyah strkjv@5:24; Yoel strkjv@2:23]

orthjbc@James:5:8 @ You must also have zitzfleishch. Strengthen your levavot, because the Bias HaMoshiach, the Coming of Rebbe, Melech HaMoshiach Adoneinu, has drawn near.

orthjbc@James:5:11 @ Hinei! We call blessed the ones having endured: the savlanut (note:)long-suffering(:note) of Iyov you heard of and the toitzaa outcome from Hashem you saw, that Hashem is full of rachamim and channun. [Iyov strkjv@1:21,22; strkjv@2:10; strkjv@42:10,12-17; Shemot strkjv@34:6; Bamidbar strkjv@14:18; Tehillim strkjv@103:8]

orthjbc@James:5:12 @ But, above all, my Achim b'Moshiach, do not swear shevuot (note:)oaths(:note) neither by Shomayim nor by ha'aretz nor any other shevu'ah but let be your "ken" be "ken," and your "lo" be "lo," for fear that you fall under HaDin.

orthjbc@James:5:16 @ Therefore, make vidduy (note:)confession(:note) to one another, and daven tefillos on behalf of one another, so that you may have refuah sheleimah complete healing. The tefillah of a tzaddik is powerful and effective.

orthjbc@James:5:17 @ Eliyahu [Hanavi] was a man of like nature to us, and with tefillah he davened for it not to rain, and it did not rain upon ha'aretz for shalosh shanim (note:)three years(:note) and shishah chodashim six months; [Melachim Alef strkjv@17:1]

orthjbc@James:5:18 @ and again Eliyahu davened, and Shomayim gave geshem (note:)rain(:note) and ha'aretz caused its p'ri of it to sprout. [Melachim Alef strkjv@18:41-45]

orthjbc@1Peter:1:1 @ Shimon Kefa a Shliach of Rebbe, Melech HaMoshiach Yehoshua to haBechirim (note:)the Chosen ones [2:4,6,9](:note), to the Exiled ones of the Golus, Sojourners living as aliens in the Diaspora, scattered in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

orthjbc@1Peter:1:2 @ to haBechirim (note:)the Chosen ones(:note) according to the foreknowledge [1:20] of Elohim Avinu, the ones set apart as kedoshim by the Ruach Hakodesh, resulting in mishma'at obedience [1:14,22; strkjv@3:6; strkjv@4:17] to the Moshiach and resulting in hazzayat haDam haMoshiach sprinkling of the Blood of Moshiach--Yeshayah strkjv@52:15, Shemot strkjv@24:7, of Moshiach Yehoshua. May Chesed Hashem and Shalom Hashem abound to all of you! A BERACHAH FOR THE NEW BIRTH IN MOSHIACH

orthjbc@1Peter:1:4 @ We have also been born anew to a nachalah (note:)inheritance [3:9](:note) that is without shachat corruption--Tehillim strkjv@16:10 and undefiled and unfading, having been preserved in Shomayim for you,

orthjbc@1Peter:1:5 @ the ones by the koach of Hashem being guarded through Emunah (note:)Faith(:note) for Yeshu'at Eloheynu the Salvation of our G-d, which is ready to be revealed at the Ketz Hayamim End of Days.

orthjbc@1Peter:1:6 @ In this you have great simcha, though now for a little while you may have to suffer in various massot (note:)trials/temptations [4:12](:note),

orthjbc@1Peter:1:7 @ that the genuineness of your Emunah, much more valuable than gold which, though perishable is tested by Aish (note:)Fire(:note), may be found to the tehillah and the kavod and the teferet at the Apocalypse of Moshiach Yehoshua. REBBE, MELECH HAMOSHIACH THE HIDDEN TZADDIK

orthjbc@1Peter:1:12 @ The revelation came to the Nevi'im that the avodas hakodesh they were rendering was not to themselves, but to you, when they spoke of the things announced to you through the Maggidim of the Besuras HaGeulah by the Ruach Hakodesh sent from Shomayim, the very things even malachim desire to look into. KEDOSHIM TIH'YU KI KADOSH ANI

orthjbc@1Peter:1:13 @ Therefore, tighten the "readiness" belt of your mind, a mind that is kovesh es yitzro (note:)self-controlled(:note). Set your tikvah completely on the Chen v'Chesed Hashem that is being brought to you at the Apocalypse of Moshiach Yehoshua.

orthjbc@1Peter:1:14 @ As Bnei Mishma'at (note:)Children of Obedience--1:2(:note), not conforming yourselves to your former ta'avot, when you lacked da'as personal, saving knowledge,

orthjbc@1Peter:1:15 @ but, als (note:)since(:note) the One who bestows on you the keri'ah calling is KADOSH HU TEHILLIM strkjv@99:5, so also yourselves become kedoshim in hitnahagut conduct,

orthjbc@1Peter:1:17 @ And if you call upon as "Avinu" [Mt.6:9] the One who is the impartial Shofet (note:)Shofet kol ha'aretz(:note) of each man L'ISH K'MA'ASEIHU "TO EACH AS HIS DEEDS"--TEHILLIM strkjv@62:13, then conduct yourself with yirat Shomayim during your time in the Golus of Olam Hazeh,

orthjbc@1Peter:1:24 @ For, KOL HABASAR CHATZIR V'CHOL CHASEDO K'TZITZ HASSADEH, YAVESH CHATZIR, NAVEL TZITZ UDVAR ELOHEYNU YAKUM L'OLAM ("All flesh is grass and all of [mankind's] glory is like the flower: the grass withers, the flower falls,

orthjbc@1Peter:2:1 @ Therefore, having put away all rishus (note:)malice(:note), all remiyah guile, fraud, deceit and tzevi'ut hypocrisy and kin'ah envy and all lashon hora,

orthjbc@1Peter:2:2 @ as new born olalim (note:)infants(:note), desire the pure cholov ruchani spiritual milk, that by it you may grow into Yeshu'at Eloheynu,

orthjbc@1Peter:2:4 @ Come to him [Moshiach], to that "Even Chayah" (note:)"Living Stone"(:note), CHADAL ISHIM "rejected by men"--YESHAYAH strkjv@53:3; TEHILLIM strkjv@118:22; YESHAYAH strkjv@28:16 but with Hashem BECHIR "Chosen" YESHAYAH strkjv@42:1 [1:1], precious--

orthjbc@1Peter:2:5 @ You also, like avanim chayot (note:)living stones [2:24](:note), are being built up for a Bayit Ruchani for a kehunnat kodesh holy priesthood to offer up zivchei ruach sacrifices of the spirit acceptable to Hashem through Moshiach Yehoshua.

orthjbc@1Peter:2:8 @ And EVEN NEGEF UL'TZUR MICHSHOL (note:)"a stone for stumbling over and a rock for falling over"--YESHAYAH strkjv@8:14(:note). They stumble because they have no mishma'at obedience--1:2,14,22; strkjv@4:17 to the Dvar Hashem--which is also what they were appointed for [II Pet.2:9,12,17; Jude strkjv@1:4; Romans.9:14-24]. MOSHE RABBEINU AND YESHAYAH SPOKE ABOUT YOU MA'AMINIM IN MOSHIACH

orthjbc@1Peter:2:9 @ but you are an AM NIVCHAR (note:)"a chosen people"--YESHAYAH strkjv@43:20; SHEMOT strkjv@6:7(:note), a MAMLECHET KOHANIM "a kingdom of priests/royal priests"--SHEMOT strkjv@19:6, a GOY KADOSH "a holy nation"--SHEMOT strkjv@19:6, an AM SEGULLAH "a people of treasured possession"--SHEMOT strkjv@19:5; MALACHI strkjv@3:17, for this purpose: that you may declare the wondrous deeds of the One who gave you the keri'ah calling and summoned you out of choshech into his marvelous ohr [YESHAYAH strkjv@43:21; strkjv@42:12].

orthjbc@1Peter:2:11 @ Chaverim, I salute you as aliens and exiles (note:)1:1,17(:note) with the "chazak ve'ematz" "Be strong and of good courage", exhorting you to abstain from fleshly ta'avot which war against the neshamah.

orthjbc@1Peter:2:12 @ Let your hitnahagut (note:)conduct(:note) among the Goyim show feste excellent midas chassidus quality of piety that, wherein they speak against you as anshei resha men of wickedness, by observing your ma'asim tovim they may glorify Hashem in the YOM PEKUDDAH "Day of Visitation" [YESHAYAH strkjv@10:3].

orthjbc@1Peter:2:13 @ Submit [2:18; strkjv@3:1] to every created human memshalet (note:)governing authority(:note) because of Hashem, whether to a melech king as being haRosh,

orthjbc@1Peter:2:16 @ As Avadim (note:)Servants(:note) of Hashem, live as bnei Chorim sons of Freedom, freemen; yet do not use your cherut freedom as a cloak for concealing ra'ah evil.

orthjbc@1Peter:2:17 @ Allot kavod (note:)respect, honor(:note) to kol Adam all Men; have ahavah agap for [Moshiach's] agudah brotherhood; allot yirat Shomayim to Hashem [1:17; strkjv@2:17; strkjv@3:2,6,14,16], allot kavod to haMelech.

orthjbc@1Peter:2:18 @ Avadim, be submitting in kol yir'ah (note:)all fear(:note) to your adonim masters, not only to the good and eidele gentle adonim, but also to the hard sarei misim task-masters.

orthjbc@1Peter:2:21 @ It was for this purpose [of your being osei tzedek and suffering] that you were given your keri'ah (note:)calling(:note), because also Moshiach suffered on behalf of you [YESHAYAH strkjv@53:5-6], leaving you a mofet example, that you should follow in the steps of Moshiach,

orthjbc@1Peter:2:23 @ Moshiach, who, being reviled, did not retaliate; suffering, he did not utter iyumim (note:)threats(:note), but handed himself over, entrusting himself to the Shofet Tzadik Righteous Judge [4:5];

orthjbc@1Peter:2:24 @ Moshiach, who himself NASAH ES CHATTOTEYNU (note:)"bore our sins" YESHAYAH strkjv@53:5,8,12(:note) in his basar [TEHILLIM strkjv@16:9-10; strkjv@22:1-32] on the Aitz [haChayim, the Tree of Life--BERESHIT strkjv@3:22] that, having become niftarim deceased ones to chattoteynu, we might become Kol Chai all living to Tzidkanut Righteousness; UVACHAVURATO NIRPA LANU "by whose wound you were healed"--YESHAYAH strkjv@53:5.

orthjbc@1Peter:2:25 @ For you were KULANU KATZON TA'INU (note:)"all of us like sheep we went astray"--YESHAYAH strkjv@53:6(:note), for you were as sheep being led astray, but you made teshuva now to the Ro'eh [YECHEZKEL strkjv@34:1-16] and Mashgiach Overseer--IYOV strkjv@10:12 of your nefashot souls.

orthjbc@1Peter:3:1 @ Nashim (note:)wives(:note), submit similarly to your own ba'alim husbands, that even if any anashim lack mishma'at obedience to the Dvar Hashem [of the Besuras HaGeulah--1:25], through the hitnahagut conduct of their nashim they may be won without the dvar,

orthjbc@1Peter:3:2 @ when they see your yirat Shomayim and your midas chassidus (note:)quality of piety(:note). WINNING BA'ALIM TO MOSHIACH AND THE MATTER OF TZNIUS

orthjbc@1Peter:3:4 @ but let your adornment be hidden: adornment shebalev (note:)inwardly(:note) by the imperishable [1:4] adorning of the quiet ruach anavah humble spirit, which is before Hashem of great worth.

orthjbc@1Peter:3:5 @ For so formerly also the nashim hakedoshot (note:)holy women(:note) whose tikvah was in Hashem were adorning themselves, submitting themselves to their own ba'alim.

orthjbc@1Peter:3:6 @ Just so, Sarah submitted in mishma'at (note:)obedience(:note) to Avraham Avinu, calling him ADONI [BERESHIS strkjv@18:12]. You became her banot daughters, acting as nashei tzedek [2:15] and not fearing any intimidation [Mishle strkjv@3:25]. BA'ALIM AND THEIR NASHIM AS YORESHIM TOGETHER

orthjbc@1Peter:3:7 @ Likewise, Ba'alim (note:)Husbands(:note), dwell with them according to the da'as of the isha as a k'li rach weaker vessel, showing them kavod as also being yoreshim together [3:9] of the mattanah gift of the Chen v'Chesed haChayim, so that your tefillos will not be hindered [3:12; strkjv@4:7]. SUMMING UP: SHALOM BAYIS OF MOSHIACH IN THE KEHILLAH DURING THE COMING TIME OF TZOROS

orthjbc@1Peter:3:8 @ Now, to say over, all of you be an agudah (note:)union(:note) in your thinking, have achdus, be sympathetic, having ahavah agap for the achim [Tehillim strkjv@133:1], being anshei rachamim, sh'fal ruach lowly of spirit,

orthjbc@1Peter:3:9 @ not rendering ra'ah for ra'ah or lashon hora for lashon hora, but, fahkert (note:)on the contrary(:note), rendering a berachah blessing, because to this purpose you were given your keri'ah calling, that you may inherit a berachah blessing.

orthjbc@1Peter:3:11 @ SUR MEYRAH VA'ASEIR TOV BAKESH SHALOM V'RADEFEHU (note:)"Let him turn away from resha and let him do that which is good, let him seek shalom and pursue it"(:note);

orthjbc@1Peter:3:13 @ And who is the one harming you if you become Kannaim haTov (note:)Zealots of the Good(:note)?

orthjbc@1Peter:3:15 @ But reverence in your levavot (note:)hearts(:note) Moshiach as Adoneinu, prepared always for an apologetic defense to everyone coming to you with a sh'eilah question, ready with a word concerning the tikvah in you,

orthjbc@1Peter:3:16 @ but with anavah (note:)meekness(:note) and yirat Shomayim, having a matzpun tahor clean conscience [3:21], so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chassidus quality of piety in Moshiach. ON TESHUVAH AND EMUNAH IN MOSHIACH OUR MEMALLE MAKOM SUBSTITUTE AND ON MOSHIACH'S TEVILAH IN THE MIKVEH MAYIM, WHICH IS A PLEDGE FOR A MATZPUN TAHOR AND WHICH WAS PREFIGURED BY THE MABBUL FLOOD WHEN MOSHIACH WENT TO THE RUCHOT IN MISHMAR

orthjbc@1Peter:3:18 @ Because, indeed, Moshiach suffered once on behalf of chata'im (note:)sins(:note), a tzaddik righteous one on behalf of the chatta'im unrighteous ones, sinners, that he might bring you to Hashem--he, having been, in the basar of Moshiach [Tehillim strkjv@16:9-10], put to death, yet, in the Ruach Hakodesh, having been made alive [4:6];

orthjbc@1Peter:3:19 @ in which also to the ruchot (note:)spirits(:note) in mishmar prison, having gone, Moshiach made the hachrazah proclamation, kyrygma

orthjbc@1Peter:3:21 @ and Moshiach's tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but by means of the hitchaiy'vut (note:)pledge(:note) of a matzpun tahor toward Hashem, through the Techiyas haMesim of Moshiach Yehoshua,

orthjbc@1Peter:3:22 @ who is at the right hand of Hashem, having gone into Shomayim, with malachim and rashuyot (note:)authorities(:note) and gevurot under his feet.

orthjbc@1Peter:4:1 @ Therefore, als (note:)since(:note) Moshiach underwent bodily sivlot sufferings [4:13], also you arm yourselves with the same way of thinking as Moshiach, because the one having suffered in the basar flesh has finished with chet sin

orthjbc@1Peter:4:3 @ For you have already spent sufficient time (note:)time already gone by(:note) in Olam Hazeh participating in the ta'avot of the Goyim, walking in darchei zimah the ways of licentiousness, ta'avot, shichrut drunkenness, orgiastic drinking mesibot parties, and unlawful avodas elilim idolatry.

orthjbc@1Peter:4:7 @ The Ketz (note:)End(:note) of all things now has drawn near. Let your thinking be one of zililut da'as sober-mindedness, therefore, and be kovesh es yitzro self-controlled, for the sake of your tefillos [prayers].

orthjbc@1Peter:4:8 @ Above all else, have fervent ahavah (note:)agap(:note) among yourselves, because ahavah agap KOL PESHA'IM T'CHASSEH "all wrongs covers"--MISHLE strkjv@10:12.

orthjbc@1Peter:4:9 @ Practice hachnosas orchim (note:)hospitality(:note) with one another without kevetching,

orthjbc@1Peter:4:11 @ If anyone speaks, let it be as though it were the oracles of Hashem; if anyone ministers, let it be as by the chozek (note:)strength(:note) which Hashem supplies, that in all things Hashem may be glorified through Moshiach Yehoshua. Lo haKavod v'haOz l'Olemei olamim. Omein To whom be the glory and the power into the ages of the ages. Omein.

orthjbc@1Peter:4:12 @ Chaverim, do not be surprised at the massah (note:)trial(:note) of aish fire among you coming as a test for you, as though some strange thing were happening to you.

orthjbc@1Peter:4:13 @ But in so far as you share in the sivlot (note:)sufferings(:note) of Moshiach, in the Chevlei haMoshiach, be glad that also in the Apocalypse of his Kavod, you may have simcha and sason.

orthjbc@1Peter:5:1 @ Therefore, I give this word of chozek to the Zekenim (note:)Elders--see Shemot strkjv@12:21(:note) among you--I, as a fellow Zaken Elder and as an 'Eidus Witness of the sivlot sufferings of Moshiach, of the Chevlei haMoshiach, and also as a partaker of the Kavod about to be unveiled;

orthjbc@1Peter:5:2 @ Exercise the avodas hakodesh of Ro'eh (note:)Shepherd(:note) on behalf of the 'Eder Hashem Flock of G-d [Yirmeyah strkjv@13:17] among you, serving as Mashgichim Ruchaniyim Spiritual Overseers, not unwillingly, for the sake of dishonest gelt, but willingly, eagerly, in conformity with Hashem,

orthjbc@1Peter:5:5 @ Likewise, bochrim (note:)young men(:note), be submissive to the Zekenim Elders and clothe yourselves in the kaftan of anavah humility toward one another, because IM LALETZIM HU YALITZ V'LA'ANAYIM YITEN CHEN "Indeed Hashem scorns the scorners, but gives grace to the humble"--MISHLE strkjv@3:34.

orthjbc@1Peter:5:6 @ Therefore, be humbled under the mighty hand of Hashem, that you may be exalted in due time.

orthjbc@1Peter:5:7 @ HASHLECH AL Hashem Y'HAVECHA V'HU Y'CHALKELECHA (note:)"Cast your care on Hashem and he will sustain you"--TEHILLIM strkjv@55:23(:note), because Hashem is concerned about you. YOUR ADVERSARY HASATAN SAMMA'EL

orthjbc@1Peter:5:8 @ Watch and be one characterized by zililut da'as (note:)sober-mindedness(:note), for your adversary Hasatan Samma'el, walks around like a roaring arye lion, seeking whom to swallow.

orthjbc@1Peter:5:10 @ Now the Elohei Kol haChesed (note:)the G-d of all Grace(:note), the one having bestowed upon you the keri'ah calling into his eternal kavod in Moshiach Yehoshua, will himself, after you have suffered tzoros for a little while, will himself restore, confirm, strengthen and establish you.

orthjbc@1Peter:5:13 @ Your coequal Nivcharah (note:)Chosen One(:note), she in Babel, sends "Shalom" greetings to you. A FINAL SHALOM FROM TWO AUTHORS OF THE ORTHODOX JEWISH BRIT CHADASHA Also Markos, beni, sends "Shalom" greetings.

orthjbc@1Peter:5:14 @ Greet one another with a neshikat ahavah (note:)kiss of agap(:note). Shalom to all of you, the ones in Rebbe, Melech HaMoshiach.

orthjbc@2Peter:1:1 @ Shimon Kefa, an eved and Shliach of Rebbe Melech HaMoshiach Yehoshua: to the ones having obtained, with us [Shluchim haMoshiach], equally precious [orthodox Jewish] emunah (note:)faith(:note) [the Emunah of the true Dat haYehudit] in the Tzedek Hashem [Daniel strkjv@9:24] of Eloheynu and Moshieynu Rebbe Melech HaMoshiach Yehoshua.

orthjbc@2Peter:1:2 @ Chesed Hashem and Shalom Hashem to you abundantly in the da'as (note:)personal, saving knowledge(:note) of Hashem and Adoneinu Yehoshua. HAVTACHOT GEDOLOT FOR THE WAY OF ESCAPE: THE KERI'AH AND BECHIRAH OF THE MA'AMIN IN MOSHIACH

orthjbc@2Peter:1:3 @ As the gevurat Hashem (note:)the power of G-d(:note) has given us everything for Chayyim life and chassidus through the da'as personal, saving knowledge of the One who bestows on us the keri'ah calling to his own Kavod Glory and Tzidkanut Righteousness--see strkjv@1:5-7; strkjv@2:5,21; strkjv@3:13,

orthjbc@2Peter:1:4 @ so Hashem has given us precious havtachot gedolot (note:)great promises--3:4,9,13 cf.2:19(:note) that you might have devekut devotion, attachment/cleaving with, communion with your nefesh elohit with the very Shechinah of Hashem, having escaped [Chet Kadmon's] shachat (corruption--Tehillim strkjv@16:10] that is in Olam Hazeh because of ta'avah evil desire/lust. THE STEPS UPWARD FROM CORRUPTION TO CONFIRMATION OF ONE'S KERI'AH AND BECHIRAH IN MOSHIACH; THE MIDOS TRAITS OF A TRUE TALMID OF REBBE, MELECH HAMOSHIACH

orthjbc@2Peter:1:5 @ For this very reason, you must apply all diligence to supply to emunah, midah hatov (note:)the attribute of virtue(:note), and to midah hatov, da'as knowledge,

orthjbc@2Peter:1:8 @ For if these middos are in you increasingly, they will forestall you from being batlanim (note:)idlers(:note) and lo poreh unfruitful in the da'as personal saving knowledge of Moshiach Adoneynu Yehoshua.

orthjbc@2Peter:1:9 @ For the one with whom these middos chassidus (note:)qualities of piety(:note) are not present is an ivver blind man, being shortsighted, having forgotten the tororat cleansing of his past averos sins.

orthjbc@2Peter:1:10 @ Therefore, Achim b'Moshiach, be eagerly diligent to make confirmation of your keri'ah (note:)calling(:note) and bechirah election, for, if you do these things, you will never fall over an machshelah obstacle, ruin.

orthjbc@2Peter:1:11 @ For thus will be richly provided for you the entrance into the Malchut Olam of Adoneinu and Moshieynu Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@2Peter:1:12 @ Therefore, it is my tachlis (note:)purpose(:note) always to remind you concerning these things, even though you have da'as of them and have been stabilized in haEmes that you have. ON THE ANTICIPATED KIDDUSH HA-SHEM OF THE CHIEF SHLIACH OF MOSHIACH

orthjbc@2Peter:1:14 @ als (note:)since(:note) I know that the putting off of my mishkan is imminent, as indeed Adoneynu Moshiach Yehoshua made clear to me.

orthjbc@2Peter:1:15 @ And also I am eager to cause you to always possess the zichron (note:)memory(:note) of these things after my exodus. NOT AGGADOT BUT THE BAT KOL AND THE SHECHINAH AND THE SHLUCHIM AS EDEY RE'IYAH OF MOSHIACH'S GLORY CONFIRMING THE DVAR HANEVU'AH OF THE INSPIRED REVELATION OF THE KITVEI HAKODESH

orthjbc@2Peter:1:21 @ For no nevu'ah was at any time brought by the ratzon haAdam (note:)will of Man(:note), but men being carried along by the Ruach Hakodesh spoke from Hashem.

orthjbc@2Peter:2:1 @ But there were also nevi'ei sheker (note:)false prophets(:note) among Am Yisroel just as also there will be morei sheker among you. These false teachers will secretly bring in heretical doctrines of koferim ba-ikkarim deniers of fundamentals, producing machshelah ruin, as these heretics even become meshummad, denying the Ribbono shel Olam who redeemed them, bringing upon themselves swift destruction.

orthjbc@2Peter:2:2 @ And many will follow them in walking in darchei zimah (note:)the ways of licentiousness(:note), and because of them the Derech haEmes will be libelled with lashon hora.

orthjbc@2Peter:2:4 @ For if Hashem did not spare malachim that sinned, but cast them into Gehinnom, consigning them to the kaval (note:)chain/fetter(:note) of choshech to be kept for Mishpat;

orthjbc@2Peter:2:7 @ and if Hashem delivered Lot, a tzaddik distressed by the hitnahagut (note:)conduct(:note) of the mufkarim lawless--2:8,10;3:17 walking in darchei zimah the ways of licentiousness

orthjbc@2Peter:2:9 @ then Hashem knows how to rescue the chasidim from trial and how to keep the anshei resha (note:)men of wickedness(:note) being punished for the Yom HaDin,

orthjbc@2Peter:2:10 @ especially the ones going after the basar (note:)flesh(:note) in ta'avah lust producing tum'a defilement and the ones despising kol samchut Matthew.28:18. Bold and self-willed, these have no yirat Shomayim and therefore commit Chillul Hashem as they slander the glorious ones,

orthjbc@2Peter:2:11 @ whereas malachim, being greater b'oz and koach (note:)in strength and power(:note), al kol panim nevertheless do not bring against them a slanderous judgment before Hashem.

orthjbc@2Peter:2:12 @ But these men, like irrational beasts born b'derech hatevah (note:)naturally(:note) to be caught and killed, commit Chillul Hashem in matters where they lack da'as. In the destruction of them they also will be destroyed,

orthjbc@2Peter:2:13 @ suffering harm as onesh (note:)penalty(:note) for harm done. They actually think there is nachas in reveling in broad daylight. They are mumim defects and spots reveling in their evil pleasures even while they sit at seudot banquet dinners with you.

orthjbc@2Peter:2:14 @ Having eyes full of ni'uf (note:)adultery(:note), ceaselessly committing averos sins, enticing unstable nefashot souls, having levavot trained in chomed covetous greed--banim mekulalim accursed children!

orthjbc@2Peter:2:19 @ They offer them the havtachah (note:)promise(:note) of cherut freedom, but they themselves are avadim slaves of shachat corruption, for whatever defeats a man also enslaves him.

orthjbc@2Peter:2:22 @ The word of the true mashal (note:)proverb(:note) has overtaken them: KECHELEV SHAV AL KE'O "As a dog having returned to its own vomit", and a "chazir swine is washed only to wallow in the mud" MISHLE strkjv@26:11.

orthjbc@2Peter:3:4 @ and saying, "Where is the havtachah (note:)promise(:note) of the Bias Moshiach? From the time Avoteynu fell asleep, all things continue as they were from the beginning of the Bri'ah Creation."

orthjbc@2Peter:3:9 @ But Hashem is not slow concerning his havtachah (note:)promise(:note), as some consider slowness, but is demonstrating zitzfleisch patience--3:15 toward you, not wanting any to perish but all to come to teshuvah repentance.

orthjbc@2Peter:3:11 @ Als (note:)Since(:note) all these things will thus be destroyed, what kinds of persons ought you to be in hitnahagut conduct that is characterized by kedusha and chassidus,

orthjbc@2Peter:3:14 @ Chaverim, als (note:)since(:note) you await these things, be eager to be found by Him in shalom TAMIM U'MUM "unblemished and unspotted" --SHEMOT strkjv@12:5; VAYIKRA strkjv@22:20; YESHAYAH strkjv@53:7-9.

orthjbc@2Peter:3:15 @ And regard the zitzfleisch (note:)patience(:note) of Adoneynu as Yeshu'at Eloheynu. So also our chaver and ach b'Moshiach Sha'ul, according to the chochmah wisdom having been given to him, wrote to you.

orthjbc@2Peter:3:16 @ As also in all his letters speaking in them concerning these things, in which are some things lomdish (note:)intricate and complicated to understand(:note), which those unstable and without da'as twist, as also the other Kitvei Hakodesh, to their own destuction.

orthjbc@2Peter:3:17 @ Chaverim, you therefore, knowing beforehand, guard yourselves lest with the toyus (note:)error(:note) of the mufkarim lawless ones having been led away, you fall from your own stability.

orthjbc@1John:1:2 @ Indeed the Chayyim Hashem was manifested, and we have seen it and we give solemn edut (note:)testimony(:note) and we proclaim to you the Chayyei Olam which was alongside with HaAv [Yochanan strkjv@1:1-4,14] and made hitgalut appearance of, exposure of in revelation to us [Shluchim].

orthjbc@1John:1:3 @ What we have seen and we have heard, we proclaim also to you, that you (note:)pl.(:note) also may have devekut attachment to G-d with us [Shluchim of Rebbe, Melech HaMoshiach] and our devekut attachment to G-d is with HaAv and with the Ben HaElohim, Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@1John:1:4 @ And these things we [Shluchim] write, that the simcha of us may be made shleimah. WALKING NOT IN SELF-DELUSION BUT IN THE OHR HAOLAM: BET YA'AKOV LEKHU V'NELKHAH B'OHR HASHEM (note:)YESHAYAH strkjv@2:5(:note)

orthjbc@1John:1:5 @ And this is the Besuras HaGeulah which we have heard from him and we proclaim to you, that G-d is Ohr (note:)Light(:note), and in him choshech there is not any at all.

orthjbc@1John:1:6 @ If we make the claim that we have devekut with him and in the choshech walk, we speak sheker and are not practicing HaEmes.

orthjbc@1John:1:7 @ But if in the Ohr we walk, as he is in the Ohr, we have hitkhabrut (note:)association, attachment(:note) with one another and the dahm of Yehoshua, HaBen of him, gives us tohorah purification, cleansing from kol chet. [Yeshayah strkjv@2:5]

orthjbc@1John:1:8 @ If we make the claim that we do not have avon (note:)sin(:note), we cause ourselves to fall under remiyah deceit, fraud and HaEmes is not in us. [Mishle strkjv@20:9; Yirmeyah strkjv@2:35] THE TRUE TASHLIKH MICHOH strkjv@7:19

orthjbc@1John:2:2 @ And he is the kapparah for chattoteynu, not for ours only, but also for the kol HaOlam Hazeh. [Vayikra strkjv@5:15; Yeshayah strkjv@53:10]

orthjbc@1John:2:6 @ The one claiming to make his maon in Him ought to walk the derech just as that One walked. [Yochanan strkjv@14:1,23; Tehillim strkjv@1:6] REBBE, MELECH HAMOSHIACH'S MITZVAH CHADASHA (note:)YOCHANAN strkjv@13:34(:note) AND THE NITZACHON VICTORY OVER HASATAN

orthjbc@1John:2:8 @ Again a mitzvah chadasha I write to you, which is HaEmes in him and in you, because the choshech is passing away and the Ohr HaAmitti (note:)the True Light(:note) already is shining.

orthjbc@1John:2:10 @ The one with ahavah for the Ach b'Moshiach of him makes his maon in the Ohr (note:)Light(:note) and a cause for michshol stumbling, falling is not in him. [Tehillim strkjv@119:165]

orthjbc@1John:2:11 @ But the one hating the Ach b'Moshiach of him is in the choshech and walks his derech in the choshech and does not have da'as where he goes, because the choshech blinded his eyes.

orthjbc@1John:2:16 @ For all that is in the Olam Hazeh, the ta'avah (note:)lust(:note) of the basar and the ta'avah of the eyes and the gaa'vah pride in the chashivut prominence of what one has in this life, one's vital possessions, all this is not of HaAv but is of the Olam Hazeh. [Bereshis strkjv@3:6; Mishle strkjv@27:20]

orthjbc@1John:2:17 @ And the Olam Hazeh is passing away and the ta'avah of it, but the one doing the ratzon Hashem has his manon lanetazkh (note:)forever(:note). WARNING AGAINST THE ANTI-MOSHIACH AND MANY ANTI-MOSHIACH NEVI'EI SHEKER FALSE PROPHETS WHO MAKE PEOPLE SHMAD

orthjbc@1John:2:19 @ They went out and departed from us, but they were not of us; for if they were of us, they would have abided with us; but they went out that it may be made hitgalut that none of them belongs to us. [Yochanan strkjv@13:30]

orthjbc@1John:2:20 @ And you have a [Ruach Hakodesh] mishcha (note:)anointing(:note) from HaKadosh and you have da'as of all.[Yirmeyah strkjv@31:34]

orthjbc@1John:2:22 @ Who is the shakkeran (note:)liar(:note) except the one making hakhchashah denial and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach? This one is the Anti-Moshiach, the one making hakhchashah denial of HaAv and HaBen.

orthjbc@1John:2:23 @ No one making hakhchashah of HaBen has HaAv; the one making hoda'ah (note:)confession(:note) of HaBen has HaAv also.

orthjbc@1John:2:24 @ What you heard from the Reshit, in you let it make maon. If in you makes maon what from the Reshit you heard, also you will make maon in HaBen and in HaAv.

orthjbc@1John:2:28 @ And now, yeladim, remain in him, that when he is hitgalut we may have bittachon and not have bushah (note:)shame(:note) before him at the Bias HaMoshiach.

orthjbc@1John:2:29 @ If you have da'as that he is tzaddik, you have da'as that also everyone who is a po'el tzedek (note:)worker of righteousness(:note) has been born of him.

orthjbc@1John:3:1 @ See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And we are. Therefore, the Olam Hazeh does not have da'as of us, because it did not have da'as of him.

orthjbc@1John:3:2 @ Chaverim, now yeladim of Elohim we are, and not yet it has been hitgalut what we will be. We have da'as that when he is hitgalut, like him we will be, because we will see him as he is. [Tehillim strkjv@17:15]

orthjbc@1John:3:4 @ Everyone practicing chet also does averah, and chet is averah.

orthjbc@1John:3:5 @ And you have da'as that that One has been made hitgalut that the averos he might take away [Yeshayah strkjv@53:4-12], and chet in him is not. [Yeshayah strkjv@53:9]

orthjbc@1John:3:8 @ The one practicing averos is of Hasatan, because from the beginning Hasatan sins. For this tachlis was made hitgalut the Ben HaElohim, that he might destroy the pe'ulot Hasatan.

orthjbc@1John:3:10 @ By this is made hitgalut the yeladim of Hashem and the yeladim of Hasatan; everyone not practicing tzedek is not of Hashem; also the one not having ahavah for his Ach b'Moshiach. HAVE AHAVAH FOR ONE ANOTHER

orthjbc@1John:3:16 @ By this we have had da'as of ahavah, because that One on behalf of us laid down his neshamah; and we ought, on behalf of the Achim b'Moshiach, to lay down our neshamot.

orthjbc@1John:3:17 @ Now whoever has vital possessions of the Olam Hazeh and sees the Ach b'Moshiach of him being nitzrach (note:)needy(:note) and has no rachamim on him [Devarim strkjv@15:7,8] and refuses gemilut Chesed, how does the ahavas Hashem make ma'on in him?

orthjbc@1John:3:20 @ that if our levavot condemn us, Hashem is greater than our levavot, and he has da'as of all things.

orthjbc@1John:4:3 @ and every ruach which does not make hoda'ah of Yehoshua is not of Hashem. And this is the ruach of the Anti-Moshiach, which you have heard that it is coming; and now it already is in the Olam Hazeh.

orthjbc@1John:4:9 @ By this was made hitgalut the ahavah of Hashem among us, because Hashem has sent his Ben Yachid into the Olam Hazeh that we may live through him.

orthjbc@1John:4:11 @ Chaverim, if Hashem so had ahavah for us, also we ought to have ahavah one for another.

orthjbc@1John:4:17 @ By this has the ahavah become shleimah with us, that we may have ittachon in the Yom HaMishpat, because as that One is, so we are also in the Olam Hazeh.

orthjbc@1John:4:21 @ And this mitzvah we have from him that the one having ahavah for Hashem should have ahavah also for the Ach b'Moshiach of him.

orthjbc@1John:5:1 @ Everyone with emunah that Yehoshua is the Rebbe, Melech HaMoshiach has been born of Hashem, and everyone having ahavah for the One having given birth has also ahavah for the one having been born of him.

orthjbc@1John:5:4 @ Because all that has been born of Hashem obtains nitzachon (note:)victory(:note) over the Olam Hazeh. And this is the nitzachon victory, the nitzachon that overcomes the Olam Hazeh, even our emunah.

orthjbc@1John:5:15 @ And if we have da'as that he hears us, whatever we ask, we have da'as that we have the requests which we asked from him. [Melachim Alef strkjv@3:12]

orthjbc@1John:5:18 @ We have da'as that everyone having been born of Hashem does not continually sin, but the One having been born of G-d (note:)Ben HaElohim Moshiach(:note) is shomer over him and Hasatan does not touch him.

orthjbc@2John:1:1 @ From the Zeken (note:)Elder, SHEMOT strkjv@3:16(:note) To the Gevirah haBechirah the Chosen Lady and her Banim Sons, Children, for whom I have ahavah agap b'Emes, and not only I but also all those who have da'as haEmes knowledge of the Truth,

orthjbc@2John:1:3 @ Chen v'Chesed Hashem (note:)unmerited favor and kindness(:note), Rachamim Hashem mercy, and Shalom Hashem peace will be immanu with us from Elohim HaAv and from haMelech haMoshiach Yehoshua, haBen of HaAv, in Emes and Ahavah agap. EMES AND AHAVAH

orthjbc@2John:1:4 @ I had simcha gedola (note:)much joy(:note) that I have found some of your Banim with a walk which is Halicha b'Derech Emes Conduct in the Way of Truth, just as we received a mitzva commandment to do so from HaAv [1:3].

orthjbc@2John:1:6 @ And this is ahavah, that we should walk with a Halicha according to the Mitzvot of Moshiach; this is the mitzva just as you have heard it meyReishit --you must walk in it [1:5].

orthjbc@2John:1:8 @ Watch out for yourselves, lest you lose what we worked for, but may receive a sachar maleh (note:)full reward(:note).

orthjbc@2John:1:10 @ If anyone comes to you and does not bring this Torah, do not receive him into your house [kehillah], and do not greet him with "Shalom."

orthjbc@2John:1:11 @ For the one exchanging "Shalom" greetings with him participates with (note:)i.e. has koinonia with(:note), has shuttafut partnership with, his ma'asim hara'im evil deeds.

orthjbc@2John:1:13 @ The Banim of your Achot haBechirah (note:)Chosen Sister(:note) send you "Shalom" greetings.

orthjbc@3John:1:2 @ Chaver, I pray all may be hatzlocha (note:)a success(:note) with you, and that you may be shalem b'guf healthy, just as your nefesh soul is matsli'ach successful.

orthjbc@3John:1:3 @ For I had simcha gedola (note:)much joy(:note) when the achim b'Moshiach brothers in Moshiach arrived and gave edut testimony of you being in haEmes the Truth, just as your walk is Halicha b'Derech Emes conduct in the Way of Truth.

orthjbc@3John:1:4 @ I have no greater simcha than this, to hear of my bnei b'Moshiach (note:)sons in Moshiach(:note), that their walk is Halicha b'Derech Emes. REBBE MELECH HAMOSHIACH'S KIRUV RECHOKIM THROUGH AHAVAH AND HAEMES

orthjbc@3John:1:5 @ Chaver, you do a thing of emunah (note:)faith(:note) when it is done for the achim b'Moshiach, especially when they are zarim strangers.

orthjbc@3John:1:7 @ For, on behalf of Hashem they went forth [in Moshiach's Kiruv Rechokim], taking nothing from the Goyim.

orthjbc@3John:1:8 @ Therefore, we ought to give hachnosas orchim (note:)hospitality(:note) to such, in order that we may be ozrim helpers with haEmes.

orthjbc@3John:1:9 @ I wrote something to the kehillah; but Diotrephes, who has fallen in love with being first among them, being "rosh ha`edat" (note:)"head of the congregation"(:note), does not receive us.

orthjbc@3John:1:12 @ To Demetrius, edut (note:)testimony(:note) has been given by all and, personally, by no less than haEmes the Truth; we also give edut testimony, and you know that our edut is amitti True.

orthjbc@3John:1:14 @ But I have the tikvah (note:)hope(:note) to see you imminently, and we will speak panim el panim directly, in person. Shalom to you. The Chaverim send you "shalom" greetings. Greet the Chaverim each by name with "Shalom."

orthjbc@Jude:1:1 @ From Yehuda, eved (note:)servant(:note) of Rebbe, Melech HaMoshiach Yehoshua and a brother of Ya'akov; To haKeru'im the Called Ones, beloved in Elohim haAv and Hashemurim the Guarded ones for Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Jude:1:2 @ Rachamim Hashem and Shalom Hashem and Ahavas Hashem to you abundantly! THE ORTHODOX JEWISH FAITH AND THE TRUE GEULAH

orthjbc@Jude:1:3 @ Chaverim, although I was very eager to write to you concerning the Geulah (note:)Redemption(:note) we share, it suddenly became necessary to write you an urgent appeal to fight for the correct orthodox Jewish Emunah Faith, the Emunah of the true Dat haYehudit, which was once for all time handed over and transmitted to the Kedoshim.

orthjbc@Jude:1:4 @ For certain men, anshei resha (note:)men of wickedness(:note) written down long ago [in the seferim of Hashem] for this harsha'ah condemnation [Daniel.7:10; Revelation.20:12; I Pet.2:8], have infiltrated our ranks, men twisting the Chen v'Chesed haEloheynu into a license for sensual self-indulgence and denying our only Ribboneynu and Adoneynu Rebbe, Melech HaMoshiach Yehoshua. THE COMING MUSAR OF AISH OLAM FOR THOSE WHO TURN ASIDE FROM THE DERECH TZEDEK AND INDULGE IN ZENUT FORNICATION AND PERVERSION

orthjbc@Jude:1:6 @ And you know about the malachim (note:)angels(:note), not being content to keep their positions of Memshalet Rule/Dominion, having deserted their own station, these malachim Hashem has kept chained forever under choshech [see II Pet.2:4] for the Mishpat haYom haGadol, the Judgment of the Great Day [the Yom haDin, the Day of Judgment].

orthjbc@Jude:1:7 @ As S'dom and Amora and the cities around them, in a doime (note:)similar(:note) manner to these, indulging in sexual immorality against the course of nature and turning aside and going after alien flesh, are set forth to lie in public view as an example, undergoing the musar punishment, Yeshayah strkjv@53:5 of Aish Olam Eternal Fire, Yeshayah strkjv@66:24; Mt. strkjv@25:46; Revelation.20:10. MOREI SHEKER AND THEIR REBELLION AGAINST THE MEMSHALAH INSTITUTED BY HASHEM

orthjbc@Jude:1:8 @ Likewise, indeed, these ["certain men," strkjv@1:4], these dreamers, on the one hand, pollute the basar (note:)flesh(:note); on the other hand, they do not recognize the memshalah rule of glorious heavenly beings; instead, they speak lashon hora with slanderous railing against them.

orthjbc@Jude:1:9 @ By contrast, Micha'el the Sar haMalachim (note:)Daniel.10:13(:note), when he took issue with haSatan and disputed about the geviyat Moshe Rabbeinu corpse of Moses, did not presume to pronounce a slanderous judgment [against haSatan], but said, "May Hashem rebuke you!"

orthjbc@Jude:1:10 @ But, on the one hand, these [men] slander whatever they do not understand; on the other hand, what they do understand instinctively, like unreasoning animals, by these things they are destroyed.

orthjbc@Jude:1:11 @ Oy to them! Because they walked in the Derech Kayin (note:)Bereshit strkjv@4:3-8(:note) and to the to'at Balaam error of Balaam, Bamidbar strkjv@31:16 they surrendered for gain, and in the mered rebellion of Korach against haMemshalah Bamidbar strkjv@16:1-35 they were destroyed!

orthjbc@Jude:1:14 @ But also it was about these [men] that Enoch, in the seventh [generation] from Adam, prophesied, saying, "Hinei! Hashem comes with His ten thousands of malachim

orthjbc@Jude:1:15 @ for the purpose of bringing all to Mishpat and for the purpose of proving guilty every neshamah of all of its deeds done without yirat Shomayim and of all the harsh things chatta'im (note:)sinners(:note) without yirat Shomayim spoke against Him."

orthjbc@Jude:1:16 @ These [men] are malcontents and faultfinders, walking according to their ta'avot (note:)lusts(:note); their mouth speaks arrogant things, flattering for the purpose of financial advantage. REMEMBER THE NEVU'0T OF MOSHIACH'S SHLUCHIM

orthjbc@Jude:1:18 @ because they were telling you that at Acharit haYamim (note:)the End of Days(:note), there will be leitzim scoffers, Tehillim strkjv@1:1 walking according to their ta'avot without yir'at Shomayim.

orthjbc@Jude:1:21 @ Keep yourselves in the Ahavas Hashem, awaiting the rachamim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua unto Chayyei Olam. HAVING RACHAMIM, BUT BEING MECHALEK (note:)DIFFERENTIATING(:note)

orthjbc@Jude:1:24 @ Now to the One who is able to stand shomer over you, to make you moineia (note:)prevented(:note) you from falling, and to set you unblemished in the presence of his Shechinah, with sason rav much rejoicing,

orthjbc@Jude:1:25 @ to haElohim Hayachid Moshieynu (note:)to the only G-d our Savior(:note), through Rebbe Melech HaMoshiach Adoneinu Yehoshua, be HaKavod Glory and HaGedulah Greatness and HaMemshalah Rule and HaGevurah Might mei-olam v'ad atah v'ad olemei olamim before all time, now, and forever. Omein.

orthjbc@Revelation:1:1 @ The Gilluy Shechinah of Rebbe, Melech HaMoshiach Yehoshua which Hashem gave to him to show to his mesharetim (note:)servants, klei kodesh, ministers(:note) MAH DI LEHEVE "what will happen," Daniel strkjv@2:28f, the things which are destined to take place, and speedily; Rebbe, Melech HaMoshiach made it known by sending his malach angel to his mesharet servant, keli kodesh, minister, Yochanan. [Amos strkjv@3:7]


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