NT-EPISTLES.filter - mnt all:
mnt@
Romans:1:1 @ From Paul, a slave of Jesus Christ, called to be an apostle, set apart for a gospel of God,
mnt@Romans:1:5 @ It is through him, even Jesus Christ our Lord, that I received grace and apostleship to promote obedience to the faith among all the Gentiles, for his names sake;
mnt@Romans:1:6 @ among whom you also are called to be Jesus Christs.
mnt@Romans:1:7 @ To all that are in Rome, beloved of God, called to be saints. May God our Father, and the Lord Jesus Christ, bless you, and give you peace.
mnt@Romans:1:8 @ First I thank my God, through Jesus Christ, for all of you, because your faith is being proclaimed throughout all the world.
mnt@Romans:1:18 @ For Gods wrath is ever being revealed from heaven against all ungodliness and unrighteousness of men who smother the truth by their unrighteousness.
mnt@Romans:1:26 @ That is why God has given them up to passions of dishonor; for on the one hand their women actually changed the natural function of sex into that which is against nature;
mnt@Romans:2:1 @ You are therefore inexcusable, O man, whoever you are, that sits in judgment; for in judging another you are condemning yourself. You, the judge, are habitually practising the very same things.
mnt@Romans:2:12 @ For all who have sinned without law will also perish without law; and all who have sinned under law will be judged by law.
mnt@Romans:2:23 @ You who are making your boast in the Law, do you habitually dishonor God through your transgressions of the Law?
mnt@Romans:2:24 @ For the name of God is continually blasphemed among the Gentiles because of you, even as the Scripture itself says.
mnt@Romans:2:25 @ Circumcision does indeed profit, if you are obedient to the Law; but if you habitually break the Law, your circumcision is become uncircumcision.
mnt@Romans:2:26 @ So if the uncircumcised keeps the ordinance of the Law, shall not his uncircumcision be reckoned equivalent to circumcision.
mnt@Romans:2:27 @ And shall not those who are physically uncircumcised, but who keep the Law, condemn you who are a breaker of the Law, although you have a written law and circumcision?
mnt@Romans:3:2 @ Much in every way. First of all, because to them were entrusted the oracles of God.
mnt@Romans:3:4 @ By no means! Be sure that God is ever true, though all mankind prove false. As it is written, That thou mayest be found just in thine argument, And gain thy cause when thou contendest.
mnt@Romans:3:5 @ But if our unrighteousness thus brings out Gods righteousness, what shall we say? Is God unrighteous - I speak after the manner of men - when he inflicts his anger on us?
mnt@Romans:3:9 @ What then? Are we Jews in a better position? Not at all, for I have already charged all, both Jews and Gentiles, with being under sin.
mnt@Romans:3:12 @ All have swerved from the right path; Every one of them has become corrupt. There is none that practises good, no, not one.
mnt@Romans:3:19 @ Now we know that whatever the Law says, it speaks to those who are under the Law; so that every mouth may be shut, and all the world may be brought under the judgment of God.
mnt@Romans:3:21 @ But now, quite apart from any law, a righteousness coming from God has been fully brought to light, continually witnessed to by the Law and the Prophets.
mnt@Romans:3:22 @ I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile,
mnt@Romans:3:23 @ since all have sinned and lack the glory which comes from God;
mnt@Romans:4:1 @ What then shall we say of Abraham, our ancestor in the flesh?
mnt@Romans:4:11 @ and he received circumcision as a sign, a seal of the faith- righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them.
mnt@Romans:4:16 @ This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abrahams posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,
mnt@Romans:4:18 @ For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be.
mnt@Romans:5:3 @ And not only so, but we are actually exulting also even in our troubles; for we know that trouble works fortitude,
mnt@Romans:5:9 @ By how much more, then, being now justified in his blood, shall we be saved through him from the wrath of God.
mnt@Romans:5:10 @ For if, when we were Gods enemies, we were reconciled to him through the death of his Son, how much more, now that we are reconciled, shall we be saved in his life.
mnt@Romans:5:12 @ Thus, then, sin came into the world through one man, and through sin came death and so death spread to all men, because all had sinned.
mnt@Romans:5:13 @ For prior to the Law, sin actually existed in the world, but sin was not set down to mans account when there was no law.
mnt@Romans:5:17 @ For if through the transgression of the one, death reigned as king through the one, much more shall those who receive the overflowing grace and gift of righteousness reign as kings in life through One, through Jesus Christ.
mnt@Romans:5:18 @ It follows then, as through the transgression of one man came condemnation unto all men, even so through the act of righteousness of One came acquittal and life to all men.
mnt@Romans:5:19 @ For just as through the disobedience of one man the rest were made sinners; even so by the obedience of One shall all the rest be made righteous.
mnt@Romans:6:1 @ What then shall we say? Shall we continue to abound in sin, in order that grace may come to abound?
mnt@Romans:6:2 @ No indeed; how shall we who have died to sin still go on living in it any longer?
mnt@Romans:6:3 @ For do you not know that all of us who have been baptized into Jesus Christ, have been baptized into his death?
mnt@Romans:6:5 @ For if we have become united with him in the likeness of his death, so we shall also be united with him in the likeness of his resurrection.
mnt@Romans:6:8 @ Now if we have died with Christ, we believe that we shall also live with him;
mnt@Romans:6:10 @ For the death that he died, he died unto sin once for all; but the life that he lives he is living unto God.
mnt@Romans:6:14 @ For sin shall not lord it over you; for you are not under the rule of law, but under the rule of grace.
mnt@Romans:6:15 @ What then? Shall we commit an act of sin because we are not under law, but under grace? Certainly not.
mnt@Romans:6:19 @ I speak in these homely figures because of the weakness of your fleshly nature - just as you once surrendered your faculties into slavery to impurity and to all lawlessness, so now you must surrender your faculties into slavery to righteousness, unto deeds of holiness.
mnt@Romans:7:7 @ What shall we say then? Is the Law sin? Certainly not. On the contrary I should not have become acquainted with sin had it not been for the Law; for except the Law had repeatedly said, "Thou shalt not lust," I should never have known the sin of lust.
mnt@Romans:7:8 @ But when sin had gained a vantage-ground, by means of the commandment, it stirred up within me all manner of lust; for where there is no law, sin is dead.
mnt@Romans:7:15 @ For what I perform I know not; what I practise is not what I intend to do, but what I detest, that I habitually do.
mnt@Romans:7:16 @ If then I habitually do what I do not intend to do, I am consenting to the Law, that it is right.
mnt@Romans:7:24 @ Oh, wretched man that I am! Who shall deliver me from this slave of death?
mnt@Romans:8:6 @ To be earthly minded means death; To be spiritually minded means life and peace.
mnt@Romans:8:9 @ But you are not earthly, but spiritual, if indeed the Spirit of God is really dwelling in you. If any one does not have the Spirit of Christ, he is none of his.
mnt@Romans:8:19 @ All nature even is waiting with eager longing for the unveiling of the vision of Gods sons.
mnt@Romans:8:22 @ For we know that all nature has been groaning and travailing together until this hour.
mnt@Romans:8:28 @ Now we know that all things continually work together for good to to those who love God, to those who have been the called according to his purpose.
mnt@Romans:8:30 @ and whom he foreordained, those he also called; and whom he called, those he also justified; and whom he justified, those he also glorified.
mnt@Romans:8:31 @ What shall we say then, to these things? If God be for us, Who can be against us?
mnt@Romans:8:32 @ He that spared not his own Son, But freely delivered him up for us all, How shall he not with him also freely give us all things?
mnt@Romans:8:33 @ Who shall accuse Gods elect? God acquits them;
mnt@Romans:8:35 @ What shall separate us from the love of Christ? Shall anguish, or calamity, or persecution, or famine? Shall nakedness, or peril, or sword?
mnt@Romans:8:36 @ Even as it is written. For thy sake we are killed all the day long; We are accounted as sheep for the slaughter.
mnt@Romans:8:37 @ Nay, in all these things we are more than conquerors Through Him who loved us.
mnt@Romans:8:39 @ Nor height, nor depth, Nor any other created thing, Shall be able to separate us from the love of God Which is in Christ Jesus our Lord.
mnt@Romans:9:5 @ theirs are the patriarchs, and of them, as concerning the flesh, is Christ, who is over all, God, blessed forever, Amen.
mnt@Romans:9:6 @ It is not, however, as though Gods word had failed! For they are not all Israel who have sprung from Israel;
mnt@Romans:9:7 @ they are not all children of Abraham because they are Abrahams descendants. The promise was, In Isaac shall thy posterity be called.
mnt@Romans:9:9 @ For thus is the word of promise, According to this season I will come, and Sarah shall bear a son.
mnt@Romans:9:11 @ and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called,
mnt@Romans:9:12 @ it was said to her, The elder shall serve the younger.
mnt@Romans:9:14 @ What shall we say then? that there is injustice with God? No indeed.
mnt@Romans:9:17 @ For the Scripture says to Pharaoh, It is for this very purpose that I have raised you up, To show in you my power, And to proclaim my name far and wide, in all the earth.
mnt@Romans:9:20 @ "Nay, but who are you, O man, that replies to God? Shall the thing formed say unto him who formed it, "Why did you do me like this?"
mnt@Romans:9:24 @ Now such are we whom he has called, not only from among the Jews, but also from among the Gentiles.
mnt@Romans:9:25 @ As he also said in Hosea. Those who were not my people I will call "my people," And her "beloved" who was not beloved;
mnt@Romans:9:26 @ And in that very spot where it was told them, "You are not my people," There they shall be called "Sons of the living God."
mnt@Romans:9:27 @ And in regard to Israel, Isaiah exclaims. Though the number of the sons of Israel be like the sands of the sea, it is but a remnant of those who shall be saved;
mnt@Romans:9:30 @ What then shall we say? That Gentiles who never pursed righteousness have overtaken it, even the righteousness of faith?
mnt@Romans:9:33 @ even as it is written. Behold, I lay in Zion a stone of stumbling and a rock of offense; but he that believes on Him shall not be put to shame.
mnt@Romans:10:5 @ For Moses writes concerning the righteousness of the Law, saying, The man that doeth it shall live by it.
mnt@Romans:10:6 @ But the righteousness of faith speaks in this way. Say not in thine heart, "Who shall ascend to heaven?" - that is, to bring Christ down;
mnt@Romans:10:7 @ Nor,"who shall descend into the abyss?" - that is, to bring Christ up from the dead.
mnt@Romans:10:9 @ Confess with your mouth "Jesus is Lord," and believe in your heart that God actually raised him from the dead, and you will be saved.
mnt@Romans:10:12 @ For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him;
mnt@Romans:10:13 @ for Whoever will call upon the name of the Lord will be saved.
mnt@Romans:10:14 @ How then shall thy call upon Him in whom they do not believe? And how are they to believe in One of whom they have never heard? And how shall they hear without a preacher?
mnt@Romans:10:16 @ And yet they did not all hearken to the good news; for Isaiah said, Lord, who hath believed our message?
mnt@Romans:10:18 @ But I ask, Did they fail to hear? Yes, truly, Their sound has gone out unto all the earth, And their words unto the ends of the world.
mnt@Romans:10:21 @ But to Israel he says, All day long I have been spreading out my hands unto a disobedient and contrary people.
mnt@Romans:11:11 @ I ask then, "Have they stumbled so as to fall?" No indeed; but by their lapse salvation has come unto Gentiles, "to provoke Israel to jealousy."
mnt@Romans:11:24 @ For if you were cut out of that which is by nature a mere wild olive tree, and have been grafted, contrary to nature, into a fruitful olive tree, how much more shall these, the natural branches, be regrafted into their own olive tree?
mnt@Romans:11:25 @ For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in.
mnt@Romans:11:26 @ And so all Israel will be saved, as it is written. The deliver will come from Zion, He will banish all ungodliness from Jacob;
mnt@Romans:11:27 @ This is my covenant with them, When I shall take away their sins.
mnt@Romans:11:29 @ For no change of purpose can annul Gods free gift and call.
mnt@Romans:11:32 @ For God has locked up all in the prison of disobedience, that upon all he may have mercy.
mnt@Romans:11:36 @ For of him and through him, and for him, are all things. All glory to him forever and ever! Amen.
mnt@Romans:12:4 @ For even as we have many members in one body, and not all members have the same function;
mnt@Romans:12:5 @ so we, who are many, are one body in Christ, and we are severally members of one another.
mnt@Romans:12:17 @ Do not pay back evil for evil. Aim to do what is honorable in the eyes of all.
mnt@Romans:12:18 @ If it be possible, so far as it lies with you, be at peace with all men.
mnt@Romans:13:6 @ This too, is the reason why you pay taxes; because the authorities are ministers of Gods service, attending continually upon this very thing.
mnt@Romans:13:7 @ Render to all their dues; taxes to whom taxes, customs to whom customs, respect to whom respect, and homage to whom homage is due.
mnt@Romans:13:9 @ For the Law which says, Thou shalt not commit adultery, thou shalt do no murder, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and whatever other commandment there be - is all summed up in this one saying, Thou shalt love thy neighbor as thyself.
mnt@Romans:14:4 @ Who are you just that judges the household-servant of another? To his own lord he stands or falls. And stand he will, for his Master has power to make him stand.
mnt@Romans:14:5 @ There are some who esteem one day above another; there are others who esteem all days alike; let each other be fully persuaded in his own mind.
mnt@Romans:14:10 @ But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God.
mnt@Romans:14:11 @ For it is written, "As I live," says the Lord, "to me every knee shall bow, And to God shall every tongue confess."
mnt@Romans:14:12 @ So then each one of us shall give account of himself to God.
mnt@Romans:14:13 @ So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brothers way, nor any cause of falling.
mnt@Romans:14:15 @ If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died.
mnt@Romans:14:20 @ Do not, for the sake of food, be tearing down Gods work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block.
mnt@Romans:15:11 @ Or again, Praise the Lord, all ye Gentiles, And let all the people extol him.
mnt@Romans:15:12 @ Or again, as Isaiah says. There shall be the root of Jesse, And he that arises to rule over the Gentiles; On him shall the Gentiles hope.
mnt@Romans:15:13 @ Now the God of all hope fill you with all joy and peace in believing, that you may be overflowing with hope in the power of the Holy Spirit.
mnt@Romans:15:14 @ And I myself also am confident regarding you, my brothers, that you yourselves are already full of goodness, filled with all knowledge, and well able to give advice to one another.
mnt@Romans:15:21 @ But, as Scripture says, He shall be seen by those to whom no news about him ever came, And those who have never heard of him shall understand.
mnt@Romans:15:28 @ When, therefore, I have settled this, and have secured to them the poor at Jerusalem the fruit of this collection, I shall come on by you into Spain.
mnt@Romans:15:29 @ And I know that when I come to you, I shall come in the fulness of the blessing of Christ.
mnt@Romans:15:33 @ The God of peace be with you all! Amen.
mnt@Romans:16:5 @ but by all the churches among the Gentiles. Salute likewise the church that meets in their home. Salute Epaenetus, my dearly beloved, the first man in Roman Asia to believe in Christ.
mnt@Romans:16:15 @ Salute Philologus and Julia, Nereus and his sister, Olympas, and all the saints associated with them.
mnt@Romans:16:16 @ Salute one another with a holy kiss. All the churches of Christ salute you.
mnt@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all!
mnt@1Corinthians:1:1 @ Paul, called by the will of God to be an apostle of Jesus Christ, and Sosthenes, his brother.
mnt@1Corinthians:1:2 @ to the Church of God at Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all, wherever they are, who call upon the name of the Lord Jesus.
mnt@1Corinthians:1:5 @ that in everything you have been enriched in him, in all speech, and in all knowledge
mnt@1Corinthians:1:9 @ Faithful is the God by whom you were called into fellowship with his Son, Jesus Christ our Lord.
mnt@1Corinthians:1:10 @ Now I beg you, brothers, in the name of our Lord Jesus Christ, to speak in accord, all of you, and to have no divisions among you, but to be knit together in a common mind and temper.
mnt@1Corinthians:1:20 @ Sage, rabbi, skeptic of this present age - where are they all? Has not God made foolish the philosophy of the world?
mnt@1Corinthians:1:24 @ but to those who are the called, whether Jews or Greeks, Christ, the power of God and the wisdom of God.
mnt@1Corinthians:1:26 @ For consider your own calling, brothers, that not many wise in earthly wisdom, not many powerful, not many of noble birth, have been called.
mnt@1Corinthians:2:14 @ The unspiritual man rejects the teachings of Gods Spirit; for him it is folly. He cannot understand it, for it is spiritually discerned,
mnt@1Corinthians:3:21 @ So let no one make boast in men. For all things are yours;
mnt@1Corinthians:3:22 @ Paul, Apollos, Cephas, the world, life, death, things present or things to come; all things are yours;
mnt@1Corinthians:4:9 @ But it seems to me that God has exhibited us apostles, last of all, like men doomed to death; for we are made a spectacle to the whole world, both to men and to angels.
mnt@1Corinthians:4:19 @ But come to you I will, and that soon, if it please the Lord, and then I shall learn not the talk of these boasters, but their power.
mnt@1Corinthians:5:1 @ It is actually reported that there is immorality among you, and such immorality as is not even among the heathen - that a man has taken his fathers wife!
mnt@1Corinthians:5:6 @ Your glorying is not good. Do you not know that even a little leaven leavens all the lump?
mnt@1Corinthians:5:10 @ Not that in this world you were actually to have no contact with the immoral, the avaricious, the thievish, or with idolaters; for then you would have to leave the world, altogether.
mnt@1Corinthians:5:11 @ But what I wrote was that you were not to associate with any so- called brother who is immoral, or avaricious, or idolatrous, or abusive, or a drunkard, or an extortioner. No, with such persons do not even sit at table.
mnt@1Corinthians:6:12 @ "All things are lawful for me"? Yes, but not all things are good for me. "All things are lawful for me"? Yes, but I will not let myself be enslaved by the power of any.
mnt@1Corinthians:6:15 @ You know, do you not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!
mnt@1Corinthians:6:16 @ Do you not know that he who joins himself to a harlot is one with her in body? (For God says, The two shall become one flesh.)
mnt@1Corinthians:7:9 @ If, however, they are not exercising self-control, by all means let them marry; for marriage is better than the fever of passion.
mnt@1Corinthians:7:15 @ But if the unbelieving partner be determined to leave, separation let it be. In such cases the believing husband or wife is not under bondage. But it is into peace that God has called us.
mnt@1Corinthians:7:17 @ Only whatever be the lot in life to which God has assigned each one - and whatever the condition in which he was living when God called him- -in that let him continue. Such is the rule I give in all the churches.
mnt@1Corinthians:7:18 @ So, was any man called, being circumcised? Let him not become uncircumcised. Was any man called when he was uncircumcised? Let him not be circumcised.
mnt@1Corinthians:7:20 @ Whatever be the condition of life in which he was called, in that let him continue.
mnt@1Corinthians:7:21 @ Were you called in slavery? Let not that trouble you; but if you can become free make use of the opportunity.
mnt@1Corinthians:7:22 @ For the slave who has been called in the Lord is the Lords freedman; and in the same way, the free man who is called is Christs slave.
mnt@1Corinthians:7:24 @ Where each man stood when he was called, there, brothers, let him stay, close to God.
mnt@1Corinthians:7:32 @ So I want you to be free from all anxieties. An unmarried man is anxious about the Lords business, how he may please the Lord;
mnt@1Corinthians:8:1 @ Now in regard to food which has been offered to idols, we are sure of course that "we all have knowledge." But knowledge puffs up, while love builds up.
mnt@1Corinthians:8:5 @ For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many,
mnt@1Corinthians:8:6 @ yet for there is one God, the Father, from whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him.
mnt@1Corinthians:8:7 @ But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled.
mnt@1Corinthians:9:10 @ Is it the oxen that God is thinking about, or is it really said for our sakes? It was written for us; because the plowman ought to plow in hope, and the thresher in hope of getting a share of the crop.
mnt@1Corinthians:9:19 @ Though free from all men, I make myself the slave of all, that I may win the more.
mnt@1Corinthians:9:22 @ I am become weak to the weak, to win the weak. I am become all these things to all men that, by any and by all means, I may save some.
mnt@1Corinthians:9:23 @ And I am doing it all for the gospels sake, that I may become a copartner in it.
mnt@1Corinthians:9:24 @ Do you not know that in a foot-race, though all run, only one receives the prize? So run that you may win.
mnt@1Corinthians:9:25 @ Every man who contends in the games continually trains himself by all manner of self-restraint. Now they do it to get a fading garland, but we, one that is unfading.
mnt@1Corinthians:9:27 @ but I bruise my body and keep it in subjection, lest having called others to the contest, I should myself be disqualified.
mnt@1Corinthians:10:1 @ For I would not have you ignorant, brothers, how our fathers were all under the cloud, and all passed through the sea,
mnt@1Corinthians:10:2 @ and all were baptized into Moses in the cloud and in the sea.
mnt@1Corinthians:10:3 @ They all ate of the same spiritual bread,
mnt@1Corinthians:10:4 @ and all drank from the same spiritual stream, for they were drinking from a spiritual rock that followed them, and that Rock was Christ.
mnt@1Corinthians:10:11 @ Now these things were happening to them typically, but were written down for our admonition who stand at the meeting of the ages.
mnt@1Corinthians:10:12 @ So then let him who imagines that he is standing so securely beware lest he fall.
mnt@1Corinthians:10:14 @ So then, my beloved, continually flee from idolatry.
mnt@1Corinthians:10:17 @ Because we who are many are one bread, one body, for we all do share in the one loaf.
mnt@1Corinthians:10:19 @ What then shall we say? that an offering to an idol is anything? or that an idol is really anything?
mnt@1Corinthians:10:23 @ "All things are lawful," you say? But not all things are expedient; "all things are lawful"; but not all build up.
mnt@1Corinthians:10:31 @ Because whether you are eating or whether you are drinking, you are to do it all for the glory of God.
mnt@1Corinthians:10:33 @ For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.
mnt@1Corinthians:11:22 @ What! Have you no houses in which to eat or drink? or do you wish to show your contempt for the church of God, and to shame those who have no homes to eat in? What shall I say to you? Shall I praise you? In this I certainly do not praise you.
mnt@1Corinthians:12:6 @ and varieties of work, and the same God, who works in all.
mnt@1Corinthians:12:11 @ But the one and the same Spirit gives power to all, distributing his gifts to each as he wills.
mnt@1Corinthians:12:12 @ For just as the body is one and has many members, and all the members of the body, although they be many, are one body; so also is Christ.
mnt@1Corinthians:12:13 @ And we can see this, for in one Spirit we were all baptized into one body, whether Jew or Gentile, whether slave or free, and we were all made to drink of one Spirit.
mnt@1Corinthians:12:17 @ If the whole body were an eye, where were hearing? If all were hearing, where were smelling?
mnt@1Corinthians:12:19 @ If all were one member, where would the body be?
mnt@1Corinthians:12:26 @ When one member suffers, all the others suffer with it; and when one member is honored, all the members are glad with it.
mnt@1Corinthians:12:27 @ Now you are the body of Christ, and individually members of it.
mnt@1Corinthians:12:28 @ And God has appointed those in the church to be first of all apostles, second, prophets, third, teachers. then workers of miracles, healers, helpers, administrators, users of various kinds of "tongues."
mnt@1Corinthians:12:29 @ Are all apostles? Are all prophets? teachers? workers of miracles?
mnt@1Corinthians:12:30 @ Have all gifts of healing? Do all speak with tongues? Do all interpret?
mnt@1Corinthians:13:2 @ Though I have the gift of prophecy and understand all mysteries and all knowledge, and have all faith, so that I could remove mountains, but have not love, I am nothing.
mnt@1Corinthians:13:3 @ And though I sell all my goods to feed the poor, and though I give my body to be burned, but have not love, it avails me nothing.
mnt@1Corinthians:13:12 @ For now we see as in a mirror, and are baffled, but then face to face; now I know in fragments, but then shall I understand even as I also have been understood.
mnt@1Corinthians:14:5 @ Now I should like you all to speak with "tongues"; but I should rather that you prophesied, For he who prophesies is greater than he who speaks with tongues, unless he interprets, so that the church may be built up.
mnt@1Corinthians:14:7 @ For if lifeless instruments such as the flute or the harp give no distinction in the sounds, how shall it be known what is fluted or harped?
mnt@1Corinthians:14:11 @ If then I do not know the force of expression, I shall seem a barbarian to the one who uses it, and he will seem a barbarian to me.
mnt@1Corinthians:14:16 @ For if you in your spirit bless God, how shall he who fills the place of the unlearned say the Amen to your thanksgiving, when he does not know what you are talking about?
mnt@1Corinthians:14:18 @ Thank God I speak with tongues more than you all,
mnt@1Corinthians:14:24 @ But if all are prophesying when an unlearned or unbelieving man enters, he is convicted in conscience by your speaker, he feels himself judged by all,
mnt@1Corinthians:14:25 @ and the secret depths of his heart are laid open. So he will fall upon his face and worship God, saying, "Of a truth, God is with you."
mnt@1Corinthians:14:26 @ What follows, then, brothers? Whenever you meet together, each contributes something; a psalm, a sermon, a revelation, a tongue, an interpretation. Let all be done for edification.
mnt@1Corinthians:14:31 @ For you can all prophesy one by one; so that all may be learning, and all may be encouraged.
mnt@1Corinthians:14:33 @ for God is not a God of confusion, but of peace. This custom prevails in all the churches of the saints.
mnt@1Corinthians:14:34 @ "In your congregation" you write, "as in all the churches of the saints, let the women keep silence in the churches, for they are not permitted to speak. On the contrary let them be subordinate, as also says the law.
mnt@1Corinthians:15:1 @ Now I am calling to your remembrance, brothers, the gospel which I preached to you, which you also received, and on which you have taken your stand,;47 The first man is of the earth, earthly; the second Man is of heaven.
mnt@1Corinthians:15:6 @ Afterward he was seen at one time by more than five hundred brethren, most of whom are still alive, but some are fallen asleep.
mnt@1Corinthians:15:7 @ Then he was seen by James, then by all the apostles,
mnt@1Corinthians:15:8 @ and last of all, as by one born out of due time, he was seen by me also.
mnt@1Corinthians:15:9 @ For I am the least of the apostles, I who am not worthy to be called an apostle, because I persecuted the church of God.
mnt@1Corinthians:15:10 @ But by the grace of God I am what I am, and that grace of his, bestowed upon me, did not prove ineffectual. I labored more abundantly than all the rest, yet not I, but by the grace of God that is with me.
mnt@1Corinthians:15:19 @ If in this life only we have hope in Christ, we are of all mankind most pitiable.
mnt@1Corinthians:15:20 @ But now, now, Christ is risen from the dead, the first-fruit of those who have fallen asleep.
mnt@1Corinthians:15:22 @ For just as in Adam all die, so also in Christ all will be made alive.
mnt@1Corinthians:15:24 @ And then the end, when he shall hand over his kingdom to God his Father, after he has abolished all rule and authority and power.
mnt@1Corinthians:15:25 @ For he must rule until he has put all his enemies under his feet.
mnt@1Corinthians:15:27 @ For He hast put all things under his feet, but in that quotation All things are put under him, it is evident that God is excepted, who put all things under Him.
mnt@1Corinthians:15:28 @ For when everything is subjected to him, then the Son himself shall subject himself to Him who made them subject, that God may be all in all.
mnt@1Corinthians:15:29 @ Else what shall they do who are baptized for the dead? If the dead are really not raised, why are they baptized for them?
mnt@1Corinthians:15:32 @ If after the manner of men I have fought with wild beasts at Ephesus, what good does it do me? If the dead do not rise, Let us eat and drink, For we shall be dead tomorrow.
mnt@1Corinthians:15:39 @ All flesh is not the same flesh; there is human flesh, another of fishes of animals, another of birds, another of fishes.
mnt@1Corinthians:15:51 @ Lo, I tell you a secret truth. we shall not all be sleeping, but we shall be changed,
mnt@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, when the last trumpet sounds. For the trumpet will sound, and the dead will be raised, incorruptible, and we shall be changed.
mnt@1Corinthians:15:54 @ And when this mortal has been clothed with immortality, then will the words of Scripture come to pass, Death has been swallowed up in victory.
mnt@1Corinthians:16:5 @ Now I shall come to you after I have gone through Macedonia.
mnt@1Corinthians:16:6 @ I shall remain some time with you; possibly spending the winter, in order that you may help me forward in whatever journey I take.
mnt@1Corinthians:16:14 @ Let all that you do be done in love.
mnt@1Corinthians:16:20 @ All the brothers send greetings. Greet one another with a holy kiss.
mnt@1Corinthians:16:24 @ My love be with you all in Christ Jesus.
mnt@2Corinthians:1:1 @ To the Church of God which is in Corinth, and to all the saints throughout Greece. from Paul, by Gods will an apostle of Christ, and from brother Timothy.
mnt@2Corinthians:1:3 @ Thanks be to the God and Father of our Lord Jesus Christ, the Father of tender mercies and the God of all comfort,
mnt@2Corinthians:1:4 @ who ever comforts me in all my troubles, so that I may be continually able to comfort those who are in any trouble by the comfort with which God is ever comforting me.
mnt@2Corinthians:1:8 @ Now, brothers, I want you to know about the troubles which befell me in Asia; how I was burdened altogether beyond my strength, so that I renounced all hope even of life itself.
mnt@2Corinthians:1:11 @ while all of you also are helping me by your prayers; so that from many lips thanksgiving may rise on my behalf for the blessings vouchsafed to me through the intercessions of many.
mnt@2Corinthians:1:12 @ For this is my proud boast, the testimony of my conscience, that it was in holiness and with pure motives before God, not in worldly wisdom, but in the grace of God, that I have conducted myself in the world, and above all in my relations with you.
mnt@2Corinthians:1:23 @ But for my part I call God to witness, as my soul shall answer for it, that it was to spare you that I came not to Corinth
mnt@2Corinthians:2:3 @ And for this very reason I wrote you, that I might not come only to be grieved by those who ought to give me joy; and because I trusted in you all, that my joy is the joy of all of you.
mnt@2Corinthians:2:5 @ As to him who has been, and now is, causing pain, it is not I whom he has pained, but all of you - at least some of you (not to overstate the case).
mnt@2Corinthians:3:2 @ You are my letter, written on my heart, known and read by all men.
mnt@2Corinthians:3:3 @ Since all can see that you are a letter of Christ transcribed by men, written not with ink, but with the Spirit of the living God, not on tablets of stone, but on human hearts as tablets.
mnt@2Corinthians:3:8 @ how much more shall the ministry of the Spirit abide in glory?
mnt@2Corinthians:3:18 @ And we all, with unveiled faces, reflecting like a mirror the glory of the Lord, are ourselves continually being transformed into the same likeness, from glory to glory, as by the Lord, the Spirit.
mnt@2Corinthians:4:6 @ For God who said, "Out of darkness light shall shine," is he who has shone in my heart, that the sunrise of the knowledge of God may shine forth in the face of Christ.
mnt@2Corinthians:5:3 @ I shall not be found naked.
mnt@2Corinthians:5:4 @ For in this tent of mine I am groaning in deep trouble; not that I wish to be unclothed, but to be clothed upon, that what is mortal may be swallowed up in life.
mnt@2Corinthians:5:10 @ For we must all be made manifest, in our true characters, before the Judgment-seat of Christ; so that each one may receive according to that which he has done in his body, whether good or evil.
mnt@2Corinthians:5:14 @ For the love of Christ overmasters me; because I thus judge that if One has died for all, then all have died;
mnt@2Corinthians:5:15 @ and that he died for all in order that the living may live no longer for themselves, but for Him who died and rose again for them.
mnt@2Corinthians:5:18 @ And all this is from God, who through Christ reconciled me to himself, and gave me the ministry of reconciliation;
mnt@2Corinthians:6:14 @ Be not unequally yoked with unbelievers; for what fellowship has righteousness with lawlessness? what communion has light with darkness?
mnt@2Corinthians:6:18 @ then I will receive you and will be to you a Father, and you shall be to me sons and daughters, saith the Lord Almighty.
mnt@2Corinthians:7:4 @ Great is my faith in you; great is my cheerful assurance in you. I am filled with comfort; in spite of all my troubles, my heart is overflowing with joy.
mnt@2Corinthians:7:11 @ Note the results of this pain which God permitted; what earnestness it has called forth in you, what explanations, what indignation, what alarm, what longing, what fervor, what punishment of wrong. In every way you have proved yourselves innocent in the matter.
mnt@2Corinthians:7:13 @ This is what comforts me. In addition to this comfort of mine, I have been made still happier by the happiness of Titus; because his spirit was refreshed by you all.
mnt@2Corinthians:7:15 @ And his tender affection is all the greater toward you, when he calls to mind the obedience of you all, and the fear and trembling with which you received him.
mnt@2Corinthians:8:7 @ Now then, as you excel in everything, in faith and utterance and knowledge and all zeal and in your love to me, see to it that you excel in this grace also.
mnt@2Corinthians:8:10 @ And I will give you my opinion in this matter; for this offering is fitting in your case, considering that you made a beginning before others, not only in the willingness to do something but also in actually doing something a year ago.
mnt@2Corinthians:8:18 @ And I am sending with him that brother whose fame in the service of the gospel is spread through all the churches.
mnt@2Corinthians:9:8 @ And God is able to give you an overflowing measure of every grace, so that