NT-EPISTLES.filter - dourh an:
dourh@
Romans:1:1 @ Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
dourh@Romans:1:2 @ Which he had promised before, by his prophets, in the holy scriptures,
dourh@Romans:1:3 @ Concerning his Son, who was made to him of the seed of David, according to the flesh,
dourh@Romans:1:4 @ Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;
dourh@Romans:1:5 @ By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;
dourh@Romans:1:6 @ Among whom are you also the called of Jesus Christ:
dourh@Romans:1:7 @ To all that are at Rome, the beloved of God, called to be saints. Grace to you, and peace from God our Father, and from the Lord Jesus Christ.
dourh@Romans:1:8 @ First I give thanks to my God, through Jesus Christ, for you all, because your faith is spoken of in the whole world.
dourh@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;
dourh@Romans:1:10 @ Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.
dourh@Romans:1:11 @ For I long to see you, that I may impart unto you some spiritual grace, to strengthen you:
dourh@Romans:1:12 @ That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.
dourh@Romans:1:13 @ And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto,) that I might have some fruit among you also, even as among other Gentiles.
dourh@Romans:1:14 @ To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor;
dourh@Romans:1:15 @ So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.
dourh@Romans:1:16 @ For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.
dourh@Romans:1:17 @ For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.
dourh@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:
dourh@Romans:1:19 @ Because that which is known of God is manifest in them. For God hath manifested it unto them.
dourh@Romans:1:20 @ For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.
dourh@Romans:1:21 @ Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.
dourh@Romans:1:22 @ For professing themselves to be wise, they became fools.
dourh@Romans:1:23 @ And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.
dourh@Romans:1:24 @ Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.
dourh@Romans:1:25 @ Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.
dourh@Romans:1:26 @ For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.
dourh@Romans:1:27 @ And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.
dourh@Romans:1:28 @ And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;
dourh@Romans:1:29 @ Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,
dourh@Romans:1:30 @ Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,
dourh@Romans:1:31 @ Foolish, dissolute, without affection, without fidelity, without mercy.
dourh@Romans:1:32 @ Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.
dourh@Romans:2:1 @ Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.
dourh@Romans:2:2 @ For we know that the judgment of God is, according to truth, against them that do such things.
dourh@Romans:2:3 @ And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?
dourh@Romans:2:4 @ Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?
dourh@Romans:2:5 @ But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.
dourh@Romans:2:6 @ Who will render to every man according to his works.
dourh@Romans:2:7 @ To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:
dourh@Romans:2:8 @ But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.
dourh@Romans:2:9 @ Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.
dourh@Romans:2:10 @ But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.
dourh@Romans:2:11 @ For there is no respect of persons with God.
dourh@Romans:2:12 @ For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.
dourh@Romans:2:13 @ For not the hearers of the law are just before God, but the doers of the law shall be justified.
dourh@Romans:2:14 @ For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:
dourh@Romans:2:15 @ Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,
dourh@Romans:2:16 @ In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
dourh@Romans:2:17 @ But if thou art called a Jew and restest in the law, and makest thy boast of God,
dourh@Romans:2:18 @ And knowest his will, and approvest the more profitable things, being instructed by the law,
dourh@Romans:2:19 @ Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
dourh@Romans:2:20 @ An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.
dourh@Romans:2:21 @ Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:
dourh@Romans:2:22 @ Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:
dourh@Romans:2:23 @ Thou that makest thy boast of the law, by transgression of the law dishonourest God.
dourh@Romans:2:24 @ (For the name of God through you is blasphemed among the Gentiles, as it is written.)
dourh@Romans:2:25 @ Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.
dourh@Romans:2:26 @ If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?
dourh@Romans:2:27 @ And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law?
dourh@Romans:2:28 @ For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:
dourh@Romans:2:29 @ But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
dourh@Romans:3:1 @ What advantage then hath the Jew, or what is the profit of circumcision?
dourh@Romans:3:2 @ Much every way. First indeed, because the words of God were committed to them.
dourh@Romans:3:3 @ For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.
dourh@Romans:3:4 @ But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.
dourh@Romans:3:5 @ But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?
dourh@Romans:3:6 @ (I speak according to man.) God forbid: otherwise how shall God judge this world?
dourh@Romans:3:7 @ For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?
dourh@Romans:3:8 @ And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.
dourh@Romans:3:9 @ What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.
dourh@Romans:3:10 @ As it is written: There is not any man just.
dourh@Romans:3:11 @ There is none that understandeth, there is none that seeketh after God.
dourh@Romans:3:12 @ All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one.
dourh@Romans:3:13 @ Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.
dourh@Romans:3:14 @ Whose mouth is full of cursing and bitterness:
dourh@Romans:3:15 @ Their feet swift to shed blood:
dourh@Romans:3:16 @ Destruction and misery in their ways:
dourh@Romans:3:17 @ And the way of peace they have not known:
dourh@Romans:3:18 @ There is no fear of God before their eyes.
dourh@Romans:3:19 @ Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.
dourh@Romans:3:20 @ Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.
dourh@Romans:3:21 @ But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.
dourh@Romans:3:22 @ Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:
dourh@Romans:3:23 @ For all have sinned, and do need the glory of God.
dourh@Romans:3:24 @ Being justified freely by his grace, through the redemption, that is in Christ Jesus,
dourh@Romans:3:25 @ Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,
dourh@Romans:3:26 @ Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.
dourh@Romans:3:27 @ Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.
dourh@Romans:3:28 @ For we account a man to be justified by faith, without the works of the law.
dourh@Romans:3:29 @ Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.
dourh@Romans:3:30 @ For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.
dourh@Romans:3:31 @ Do we, then, destroy the law through faith? God forbid: but we establish the law.
dourh@Romans:4:1 @ What shall we say then that Abraham hath found, who is our father according to the flesh.
dourh@Romans:4:2 @ For if Abraham were justified by works, he hath whereof to glory, but not before God.
dourh@Romans:4:3 @ For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.
dourh@Romans:4:4 @ Now to him that worketh, the reward is not reckoned according to grace, but according to debt.
dourh@Romans:4:5 @ But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.
dourh@Romans:4:6 @ As David also termeth the blessedness of a man, to whom God reputeth justice without works:
dourh@Romans:4:7 @ Blessed are they whose iniquities are forgiven, and whose sins are covered.
dourh@Romans:4:8 @ Blessed is the man to whom the Lord hath not imputed sin.
dourh@Romans:4:9 @ This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.
dourh@Romans:4:10 @ How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
dourh@Romans:4:11 @ And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:
dourh@Romans:4:12 @ And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.
dourh@Romans:4:13 @ For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.
dourh@Romans:4:14 @ For if they who are of the law be heirs, faith is made void, the promise is made of no effect.
dourh@Romans:4:15 @ For the law worketh wrath. For where there is no law, neither is there transgression.
dourh@Romans:4:16 @ Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,
dourh@Romans:4:17 @ (As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.
dourh@Romans:4:18 @ Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.
dourh@Romans:4:19 @ And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.
dourh@Romans:4:20 @ In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:
dourh@Romans:4:21 @ Most fully knowing, that whatsoever he has promised, he is able also to perform.
dourh@Romans:4:22 @ And therefore it was reputed to him unto justice.
dourh@Romans:4:23 @ Now it is not written only for him, that it was reputed to him unto justice,
dourh@Romans:4:24 @ But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,
dourh@Romans:4:25 @ Who was delivered up for our sins, and rose again for our justification.
dourh@Romans:5:1 @ Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ:
dourh@Romans:5:2 @ By whom also we have access through faith into this grace, wherein we stand, and glory in the hope of the glory of the sons of God.
dourh@Romans:5:3 @ And not only so; but we glory also in tribulations, knowing that tribulation worketh patience;
dourh@Romans:5:4 @ And patience trial; and trial hope;
dourh@Romans:5:5 @ And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us.
dourh@Romans:5:6 @ For why did Christ, when as yet we were weak, according to the time, die for the ungodly?
dourh@Romans:5:7 @ For scarce for a just man will one die; yet perhaps for a good man some one would dare to die.
dourh@Romans:5:8 @ But God commendeth his charity towards us; because when as yet we were sinners, according to the time,
dourh@Romans:5:9 @ Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.
dourh@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, shall we be saved by his life.
dourh@Romans:5:11 @ And not only so; but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation.
dourh@Romans:5:12 @ Wherefore as by one man sin entered into this world, and by sin death; and so death passed upon all men, in whom all have sinned.
dourh@Romans:5:13 @ For until the law sin was in the world; but sin was not imputed, when the law was not.
dourh@Romans:5:14 @ But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.
dourh@Romans:5:15 @ But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.
dourh@Romans:5:16 @ And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.
dourh@Romans:5:17 @ For if by one man's offence death reigned through one; much more they who receive abundance of grace, and of the gift, and of justice, shall reign in life through one, Jesus Christ.
dourh@Romans:5:18 @ Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life.
dourh@Romans:5:19 @ For as by the disobedience of one man, many were made sinners; so also by the obedience of one, many shall be made just.
dourh@Romans:5:20 @ Now the law entered in, that sin might abound. And where sin abounded, grace did more abound.
dourh@Romans:5:21 @ That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord.
dourh@Romans:6:1 @ What shall we say, then? shall we continue in sin, that grace may abound?
dourh@Romans:6:2 @ God forbid. For we that are dead to sin, how shall we live any longer therein?
dourh@Romans:6:3 @ Know you not that all we, who are baptized in Christ Jesus, are baptized in his death?
dourh@Romans:6:4 @ For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.
dourh@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.
dourh@Romans:6:6 @ Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.
dourh@Romans:6:7 @ For he that is dead is justified from sin.
dourh@Romans:6:8 @ Now if we be dead with Christ, we believe that we shall live also together with Christ:
dourh@Romans:6:9 @ Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him.
dourh@Romans:6:10 @ For in that he died to sin, he died once; but in that he liveth, he liveth unto God:
dourh@Romans:6:11 @ So do you also reckon, that you are dead to sin, but alive unto God, in Christ Jesus our Lord.
dourh@Romans:6:12 @ Let no sin therefore reign in your mortal body, so as to obey the lusts thereof.
dourh@Romans:6:13 @ Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God.
dourh@Romans:6:14 @ For sin shall not have dominion over you; for you are not under the law, but under grace.
dourh@Romans:6:15 @ What then? Shall we sin, because we are not under the law, but under grace? God forbid.
dourh@Romans:6:16 @ Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice.
dourh@Romans:6:17 @ But thanks be to God, that you were the servants of sin, but have obeyed from the heart, unto that form of doctrine, into which you have been delivered.
dourh@Romans:6:18 @ Being then freed from sin, we have been made servants of justice.
dourh@Romans:6:19 @ I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.
dourh@Romans:6:20 @ For when you were the servants of sin, you were free men to justice.
dourh@Romans:6:21 @ What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death.
dourh@Romans:6:22 @ But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.
dourh@Romans:6:23 @ For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.
dourh@Romans:7:1 @ Know you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth?
dourh@Romans:7:2 @ For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband.
dourh@Romans:7:3 @ Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.
dourh@Romans:7:4 @ Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.
dourh@Romans:7:5 @ For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.
dourh@Romans:7:6 @ But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.
dourh@Romans:7:7 @ What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.
dourh@Romans:7:8 @ But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
dourh@Romans:7:9 @ And I lived some time without the law. But when the commandment came, sin revived,
dourh@Romans:7:10 @ And I died. And the commandment that was ordained to life, the same was found to be unto death to me.
dourh@Romans:7:11 @ For sin, taking occasion by the commandment, seduced me, and by it killed me.
dourh@Romans:7:12 @ Wherefore the law indeed is holy, and the commandment holy, and just, and good.
dourh@Romans:7:13 @ Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.
dourh@Romans:7:14 @ For we know that the law is spiritual; but I am carnal, sold under sin.
dourh@Romans:7:15 @ For that which I work, I understand not. For I do not that good which I will; but the evil which I hate, that I do.
dourh@Romans:7:16 @ If then I do that which I will not, I consent to the law, that it is good.
dourh@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.
dourh@Romans:7:18 @ For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.
dourh@Romans:7:19 @ For the good which I will, I do not; but the evil which I will not, that I do.
dourh@Romans:7:20 @ Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.
dourh@Romans:7:21 @ I find then a law, that when I have a will to do good, evil is present with me.
dourh@Romans:7:22 @ For I am delighted with the law of God, according to the inward man:
dourh@Romans:7:23 @ But I see another law in my members, fighting against the law of my mind, and captivating me in the law of sin, that is in my members.
dourh@Romans:7:24 @ Unhappy man that I am, who shall deliver me from the body of this death?
dourh@Romans:7:25 @ The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.
dourh@Romans:8:1 @ There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.
dourh@Romans:8:2 @ For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.
dourh@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;
dourh@Romans:8:4 @ That the justification of the law might be fulfilled in us, who walk not according to the flesh, but according to the spirit.
dourh@Romans:8:5 @ For they that are according to the flesh, mind the things that are of the flesh; but they that are according to the spirit, mind the things that are of the spirit.
dourh@Romans:8:6 @ For the wisdom of the flesh is death; but the wisdom of the spirit is life and peace.
dourh@Romans:8:7 @ Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.
dourh@Romans:8:8 @ And they who are in the flesh, cannot please God.
dourh@Romans:8:9 @ But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
dourh@Romans:8:10 @ And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification.
dourh@Romans:8:11 @ And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.
dourh@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.
dourh@Romans:8:13 @ For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.
dourh@Romans:8:14 @ For whosoever are led by the Spirit of God, they are the sons of God.
dourh@Romans:8:15 @ For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).
dourh@Romans:8:16 @ For the Spirit himself giveth testimony to our spirit, that we are the sons of God.
dourh@Romans:8:17 @ And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.
dourh@Romans:8:18 @ For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.
dourh@Romans:8:19 @ For the expectation of the creature waiteth for the revelation of the sons of God.
dourh@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:
dourh@Romans:8:21 @ Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.
dourh@Romans:8:22 @ For we know that every creature groaneth and travaileth in pain, even till now.
dourh@Romans:8:23 @ And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.
dourh@Romans:8:24 @ For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?
dourh@Romans:8:25 @ But if we hope for that which we see not, we wait for it with patience.
dourh@Romans:8:26 @ Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.
dourh@Romans:8:27 @ And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.
dourh@Romans:8:28 @ And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.
dourh@Romans:8:29 @ For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren.
dourh@Romans:8:30 @ And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.
dourh@Romans:8:31 @ What shall we then say to these things? If God be for us, who is against us?
dourh@Romans:8:32 @ He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?
dourh@Romans:8:33 @ Who shall accuse against the elect of God? God that justifieth.
dourh@Romans:8:34 @ Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.
dourh@Romans:8:35 @ Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?
dourh@Romans:8:36 @ (As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.)
dourh@Romans:8:37 @ But in all these things we overcome, because of him that hath loved us.
dourh@Romans:8:38 @ For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,
dourh@Romans:8:39 @ Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
dourh@Romans:9:1 @ And not only she. But when Rebecca also had conceived at once, of Isaac our father.
dourh@Romans:9:2 @ dummy verses inserted by amos
dourh@Romans:9:3 @ dummy verses inserted by amos
dourh@Romans:9:4 @ dummy verses inserted by amos
dourh@Romans:9:5 @ dummy verses inserted by amos
dourh@Romans:9:6 @ dummy verses inserted by amos
dourh@Romans:9:7 @ dummy verses inserted by amos
dourh@Romans:9:8 @ dummy verses inserted by amos
dourh@Romans:9:9 @ dummy verses inserted by amos
dourh@Romans:9:10 @ dummy verses inserted by amos
dourh@Romans:9:11 @ For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)
dourh@Romans:9:12 @ Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.
dourh@Romans:9:13 @ As it is written: Jacob I have loved, but Esau I have hated.
dourh@Romans:9:14 @ What shall we say then? Is there injustice with God? God forbid.
dourh@Romans:9:15 @ For he saith to Moses: I will have mercy on whom I will have mercy; and I will shew mercy to whom I will shew mercy.
dourh@Romans:9:16 @ So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
dourh@Romans:9:17 @ For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.
dourh@Romans:9:18 @ Therefore he hath mercy on whom he will; and whom he will, he hardeneth.
dourh@Romans:9:19 @ Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will?
dourh@Romans:9:20 @ O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?
dourh@Romans:9:21 @ Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?
dourh@Romans:9:22 @ What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,
dourh@Romans:9:23 @ That he might shew the riches of his glory on the vessels of mercy, which he hath prepared unto glory?
dourh@Romans:9:24 @ Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.
dourh@Romans:9:25 @ As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy.
dourh@Romans:9:26 @ And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God.
dourh@Romans:9:27 @ And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.
dourh@Romans:9:28 @ For he shall finish his word, and cut it short in justice; because a short word shall the Lord make upon the earth.
dourh@Romans:9:29 @ And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom,