NT-EPISTLES.filter - wmth and:
wmth@
Romans:1:5 @ through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples,
wmth@Romans:1:7 @ To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
wmth@Romans:1:9 @ I call God to witness –to whom I render priestly and spiritual service by telling the Good News about His Son– how unceasingly I make mention of you in His presence,
wmth@Romans:1:12 @ in other words that while I am among you we may be mutually encouraged by one another's faith, yours and mine.
wmth@Romans:1:13 @ And I desire you to know, brethren, that I have many a time intended to come to you –though until now I have been disappointed– in order that among you also I might gather some fruit from my labours, as I have already done among the rest of the Gentile nations.
wmth@Romans:1:14 @ I am already under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people:
wmth@Romans:1:15 @ so that for my part I am willing and eager to proclaim the Good News to you also who are in Rome.
wmth@Romans:1:16 @ For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes–the Jew first, and then the Gentile.
wmth@Romans:1:17 @ For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it,
wmth@Romans:1:18 @ For God's anger is being revealed from Heaven against all impiety and against the iniquity of men who through iniquity suppress the truth. God is angry:
wmth@Romans:1:20 @ For, from the very creation of the world, His invisible perfections –namely His eternal power and divine nature– have been rendered intelligible and clearly visible by His works, so that these men are without excuse.
wmth@Romans:1:21 @ For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened.
wmth@Romans:1:23 @ and, instead of worshipping the imperishable God, they worshipped images resembling perishable man or resembling birds or beasts or reptiles.
wmth@Romans:1:25 @ For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator–He who is for ever blessed. Amen.
wmth@Romans:1:27 @ in just the same way –neglecting that for which nature intends women– burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.
wmth@Romans:1:28 @ And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.
wmth@Romans:1:29 @ Their hearts overflowed with all sorts of dishonesty, mischief, greed, malice. They were full of envy and murder, and were quarrelsome, crafty, and spiteful.
wmth@Romans:1:30 @ They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,
wmth@Romans:1:32 @ In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.
wmth@Romans:2:2 @ and we know that God's judgement against those who commit such sins is in accordance with the truth.
wmth@Romans:2:3 @ And you who pronounce judgement upon those who do such things although your own conduct is the same as theirs–do you imagine that you yourself will escape unpunished when God judges?
wmth@Romans:2:4 @ Or is it that you think slightingly of His infinite goodness, forbearance and patience, unaware that the goodness of God is gently drawing you to repentance?
wmth@Romans:2:5 @ The fact is that in the stubbornness of your impenitent heart you are treasuring up against yourself anger on the day of Anger–the day when the righteousness of God's judgements will stand revealed.
wmth@Romans:2:7 @ to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages;
wmth@Romans:2:8 @ while on the other hand upon the self-willed who disobey the truth and obey unrighteousness will fall anger and fury, affliction and awful distress,
wmth@Romans:2:9 @ coming upon the soul of every man and woman who deliberately does wrong–upon the Jew first, and then upon the Gentile;
wmth@Romans:2:10 @ whereas glory, honour and peace will be given to every one who does what is good and right–to the Jew first and then to the Gentile.
wmth@Romans:2:12 @ For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned whilst living under the Law, will be judged by the Law.
wmth@Romans:2:14 @ For when Gentiles who have no Law obey by natural instinct the commands of the Law, they, without having a Law, are a Law to themselves;
wmth@Romans:2:15 @ since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence–
wmth@Romans:2:17 @ And since you claim the name of Jew, and find rest and satisfaction in the Law, and make your boast in God,
wmth@Romans:2:18 @ and know the supreme will, and can test things that differ –being a man who receives instruction from the Law–
wmth@Romans:2:19 @ and have persuaded yourself that, as for you, you are a guide to the blind, a light to those who are in darkness,
wmth@Romans:2:20 @ a schoolmaster for the dull and ignorant, a teacher of the young, because in the Law you possess an outline of real knowledge and an outline of the truth:
wmth@Romans:2:23 @ You who make your boast in the Law, do you offend against its commands and so dishonour God?
wmth@Romans:2:26 @ In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,
wmth@Romans:2:27 @ although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?
wmth@Romans:2:28 @ For the true Jew is not the man who is simply a Jew outwardly, and true circumcision is not that which is outward and bodily.
wmth@Romans:2:29 @ But the true Jew is one inwardly, and true circumcision is heart-circumcision–not literal, but spiritual; and such people receive praise not from men, but from God.
wmth@Romans:3:4 @ No, indeed; let us hold God to be true, though every man should prove to be false. As it stands written,
wmth@Romans:3:8 @ And why should we not say –for so they wickedly misrepresent us, and so some charge us with arguing– »Let us do evil that good may come«? The condemnation of those who would so argue is just.
wmth@Romans:3:9 @ What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.
wmth@Romans:3:10 @ Thus it stands written, »There is not one righteous man.
wmth@Romans:3:14 @ »Their mouths are full of cursing and bitterness.«
wmth@Romans:3:16 @ Ruin and misery mark their path;
wmth@Romans:3:17 @ and the way to peace they have not known.«
wmth@Romans:3:19 @ But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.
wmth@Romans:3:21 @ But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it–
wmth@Romans:3:22 @ a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;
wmth@Romans:3:23 @ for all alike have sinned, and all consciously come short of the glory of God,
wmth@Romans:3:26 @ with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus.
wmth@Romans:3:29 @ Is God simply the God of the Jews, and not of the Gentiles also? He is certainly the God of the Gentiles also,
wmth@Romans:3:30 @ unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith.
wmth@Romans:4:11 @ Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised–in order that this righteousness might be placed to their credit;
wmth@Romans:4:12 @ and the forefather of the circumcised, namely of those who not merely are circumcised, but also walk in the steps of the faith which our forefather Abraham had while he was as yet uncircumcised.
wmth@Romans:4:14 @ For if it is the righteous through Law who are heirs, then faith is useless and the promise counts for nothing.
wmth@Romans:4:16 @ All depends on faith, and for this reason–that acceptance with God might be an act of pure grace,
wmth@Romans:4:17 @ so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written,
wmth@Romans:4:19 @ And, without growing weak in faith, he could contemplate his own vital powers which had now decayed –for he was nearly 100 years old– and Sarah's barrenness.
wmth@Romans:4:21 @ and being absolutely certain that whatever promise He is bound by He is able also to make good.
wmth@Romans:4:25 @ who was surrendered to death because of the offences we had committed, and was raised to life because of the acquittal secured for us.
wmth@Romans:5:1 @ Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,
wmth@Romans:5:2 @ through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.
wmth@Romans:5:3 @ And not only so: we also exult in our sufferings, knowing as we do, that suffering produces fortitude;
wmth@Romans:5:4 @ fortitude, ripeness of character; and ripeness of character, hope;
wmth@Romans:5:5 @ and that this hope never disappoints, because God's love for us floods our hearts through the Holy Spirit who has been given to us.
wmth@Romans:5:7 @ Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.
wmth@Romans:5:11 @ And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.
wmth@Romans:5:12 @ What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.
wmth@Romans:5:14 @ Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.
wmth@Romans:5:15 @ But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.
wmth@Romans:5:16 @ And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.
wmth@Romans:5:17 @ For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.
wmth@Romans:6:3 @ And do you not know that all of us who have been baptized into Christ Jesus were baptized into His death?
wmth@Romans:6:7 @ for he who has paid the penalty of death stands absolved from his sin.
wmth@Romans:6:13 @ and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the right.
wmth@Romans:6:18 @ You were set free from the tyranny of Sin, and became the bondservants of Righteousness–
wmth@Romans:6:19 @ your human infirmity leads me to employ these familiar figures–and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing towards perfect holiness.
wmth@Romans:6:22 @ But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result.
wmth@Romans:7:2 @ A wife, for instance, whose husband is living is bound to him by the Law; but if her husband dies the law that bound her to him has now no hold over her.
wmth@Romans:7:3 @ This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress.
wmth@Romans:7:6 @ But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.
wmth@Romans:7:8 @ Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead.
wmth@Romans:7:9 @ Once, apart from Law, I was alive, but when the Commandment came, sin sprang into life, and I died;
wmth@Romans:7:10 @ and, as it turned out, the very Commandment which was to bring me life, brought me death.
wmth@Romans:7:11 @ For sin seized the advantage, and by means of the Commandment it completely deceived me, and also put me to death.
wmth@Romans:7:12 @ So that the Law itself is holy, and the Commandment is holy, just and good.
wmth@Romans:7:13 @ Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown.
wmth@Romans:7:14 @ For we know that the Law is a spiritual thing; but I am unspiritual–the slave, bought and sold, of sin.
wmth@Romans:7:17 @ and now it is no longer I that do these things, but the sin which has its home within me does them.
wmth@Romans:7:23 @ but I discover within me a different Law at war with the Law of my understanding, and leading me captive to the Law which is everywhere at work in my body–the Law of sin.
wmth@Romans:7:25 @ Thanks be to God through Jesus Christ our Lord!) To sum up then, with my understanding, I –my true self– am in servitude to the Law of God, but with my lower nature I am in servitude to the Law of sin.
wmth@Romans:8:2 @ for the Spirit's Law – telling of Life in Christ Jesus– has set me free from the Law that deals only with sin and death.
wmth@Romans:8:3 @ For what was impossible to the Law –powerless as it was because it acted through frail humanity– God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;
wmth@Romans:8:6 @ Because for the mind to be given up to earthly things means death; but for it to be given up to spiritual things means Life and peace.
wmth@Romans:8:7 @ Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so.
wmth@Romans:8:8 @ And those whose hearts are absorbed in earthly things cannot please God.
wmth@Romans:8:11 @ And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.
wmth@Romans:8:17 @ and if children, then heirs too–heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory.
wmth@Romans:8:19 @ For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.
wmth@Romans:8:20 @ For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it).
wmth@Romans:8:23 @ And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
wmth@Romans:8:25 @ But if we hope for something which we do not see, then we eagerly and patiently wait for it.
wmth@Romans:8:27 @ and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.
wmth@Romans:8:29 @ For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;
wmth@Romans:8:30 @ and those whom He has pre-destined He also has called; and those whom He has called He has also declared free from guilt; and those whom He has declared free from guilt He has also crowned with glory.
wmth@Romans:8:34 @ Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.
wmth@Romans:8:36 @ As it stands written in the Scripture,
wmth@Romans:9:2 @ when I declare that I have deep grief and unceasing anguish of heart.
wmth@Romans:9:4 @ To them belongs recognition as God's sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises.
wmth@Romans:9:5 @ To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen.
wmth@Romans:9:9 @ For the words are the language of promise and run thus,
wmth@Romans:9:10 @ Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac–
wmth@Romans:9:11 @ and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,
wmth@Romans:9:16 @ And from this we learn that everything is dependent not on man's will or endeavour, but upon God who has mercy. For the Scripture said to Pharaoh,
wmth@Romans:9:18 @ This is a proof that wherever He chooses He shows mercy, and wherever he chooses He hardens the heart.
wmth@Romans:9:21 @ Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?
wmth@Romans:9:22 @ And what if God, while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction,
wmth@Romans:9:23 @ in order to make known His infinite goodness towards the subjects of His mercy whom He has prepared beforehand for glory,
wmth@Romans:9:27 @ And Isaiah cries aloud concerning Israel,
wmth@Romans:9:32 @ And why? Because they were pursuing a righteousness which should arise not from faith, but from what they regarded as merit. They stuck their foot against the stone which lay in their way;
wmth@Romans:10:1 @ Brethren, the longing of my heart, and my prayer to God, on behalf of my countrymen is for their salvation.
wmth@Romans:10:3 @ Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God's righteousness.
wmth@Romans:10:8 @ But what does it say?»The Message is close to you, in your mouth and in your heart;« that is, the Message which we are publishing about the faith–
wmth@Romans:10:9 @ that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.
wmth@Romans:10:10 @ For with the heart men believe and obtain righteousness, and with the mouth they make confession and obtain salvation.
wmth@Romans:10:12 @ Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance.
wmth@Romans:10:14 @ But how are they to call on One in whom they have not believed? And how are they to believe in One whose voice they have never heard? And how are they to hear without a preacher?
wmth@Romans:10:15 @ And how are men to preach unless they have been sent to do so? As it is written,
wmth@Romans:10:17 @ And this proves that faith comes from a Message heard, and that the Message comes through its having been spoken by Christ.
wmth@Romans:10:19 @ But again, did Israel fail to understand? Listen to Moses first. He says,
wmth@Romans:10:20 @ And Isaiah, with strange boldness, exclaims,
wmth@Romans:11:1 @ I ask then, Has God cast off His People? No, indeed. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin.
wmth@Romans:11:2 @ God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah–how he pleaded with God against Israel, saying,
wmth@Romans:11:7 @ How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God's chosen servants have obtained it, and the rest have become hardened.
wmth@Romans:11:8 @ And so Scripture says,
wmth@Romans:11:9 @ And David says,
wmth@Romans:11:12 @ and if their lapse is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration?
wmth@Romans:11:14 @ trying whether I can succeed in rousing my own countrymen to jealousy and thus save some of them.
wmth@Romans:11:16 @ Now if the firstfruits of the dough are holy, so also is the whole mass; and if the root of a tree is holy, so also are the branches.
wmth@Romans:11:17 @ And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree,
wmth@Romans:11:20 @ This is true; yet it was their unbelief that cut them off, and you only stand through your faith.
wmth@Romans:11:22 @ Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also.
wmth@Romans:11:24 @ and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?
wmth@Romans:11:26 @ and so all Israel will be saved. As is declared in Scripture,
wmth@Romans:11:33 @ Oh, how inexhaustible are God's resources and God's wisdom and God's knowledge! How impossible it is to search into His decrees or trace His footsteps!
wmth@Romans:11:36 @ For the universe owes its origin to Him, was created by Him, and has its aim and purpose in Him. To Him be the glory throughout the Ages! Amen.
wmth@Romans:12:1 @ I plead with you therefore, brethren, by the compassionsof God, to present all your faculties to Him as a living and holy sacrifice acceptable to Him. This with you will be an act of reasonable worship.
wmth@Romans:12:2 @ And do not follow the customs of the present age, but be transformed by the entire renewal of your minds, so that you may learn by experience what God's will is–that will which is good and beautiful and perfect.
wmth@Romans:12:4 @ For just as there are in the one human body many parts, and these parts have not all the same function;
wmth@Romans:12:8 @ The teacher must do the same in his teaching; and he who exhorts others, in his exhortation. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully.
wmth@Romans:12:12 @ full of joyful hope, patient under persecution, earnest and persistent in prayer.
wmth@Romans:13:1 @ Let every individual be obedient to those who rule over him; for no one is a ruler except by God's permission, and our present rulers have had their rank and power assigned to them by Him.
wmth@Romans:13:2 @ Therefore the man who rebels against his ruler is resisting God's will; and those who thus resist will bring punishment upon themselves.
wmth@Romans:13:3 @ For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire –do you not?– to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you.
wmth@Romans:13:8 @ Owe nothing to any one except mutual love; for he who loves his fellow man has satisfied the demands of Law.
wmth@Romans:13:9 @ For the precepts, and all other precepts, are summed up in this one command,
wmth@Romans:13:10 @ Love avoids doing any wrong to one's fellow man, and is therefore complete obedience to Law.
wmth@Romans:13:11 @ Carry out these injunctions because you know the critical period at which we are living, and that it is now high time, to rouse yourselves from sleep; for salvation is now nearer to us than when we first became believers.
wmth@Romans:13:12 @ The night is far advanced, and day is about to dawn. We must therefore lay aside the deeds of darkness, and clothe ourselves with the armour of Light.
wmth@Romans:13:13 @ Living as we do in broad daylight, let us conduct ourselves becomingly, not indulging in revelry and drunkenness, nor in lust and debauchery, nor in quarrelling and jealousy.
wmth@Romans:13:14 @ On the contrary, clothe yourselves with the Lord Jesus Christ, and make no provision for gratifying your earthly cravings.
wmth@Romans:14:4 @ Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.
wmth@Romans:14:6 @ He who regards the day as sacred, so regards it for the Master's sake; and he who eats certain food eats it for the Master's sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master's sake, and he also gives thanks to God.
wmth@Romans:14:7 @ For not one of us lives to himself, and not one dies to himself.
wmth@Romans:14:9 @ For this was the purpose of Christ's dying and coming to life–namely that He might be Lord both of the dead and the living.
wmth@Romans:14:10 @ But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged;
wmth@Romans:14:14 @ As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is `impure'; but if people regard any food as impure, to them it is.
wmth@Romans:14:17 @ For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;
wmth@Romans:14:18 @ and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him.
wmth@Romans:14:19 @ Therefore let us aim at whatever makes for peace and mutual upbuilding of character.
wmth@Romans:14:22 @ As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction.
wmth@Romans:14:23 @ But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.
wmth@Romans:15:1 @ As for us who are strong, our duty is to bear with the weaknesses of those who are not strong, and not seek our own pleasure.
wmth@Romans:15:4 @ For all that was written of old has been written for our instruction, so that we may always have hope through the power of endurance and the encouragement which the Scriptures afford.
wmth@Romans:15:5 @ And may God, the giver of power of endurance and of that encouragement, grant you to be in full sympathy with one another in accordance with the example of Christ Jesus,
wmth@Romans:15:6 @ so that with oneness both of heart and voice you may glorify the God and Father of our Lord Jesus Christ.
wmth@Romans:15:7 @ Habitually therefore give one another a friendly reception, just as Christ also has received you, and thus promote the glory of God.
wmth@Romans:15:9 @ and that the Gentiles also have glorified God in acknowledgment of His mercy. So it is written,
wmth@Romans:15:10 @ And again the Psalmist says,
wmth@Romans:15:11 @ And again,
wmth@Romans:15:12 @ And again Isaiah says,
wmth@Romans:15:13 @ May God, the giver of hope, fill you with continual joy and peace because you trust in Him–so that you may have abundant hope through the power of the Holy Spirit.
wmth@Romans:15:14 @ But as to you, brethren, I am convinced –yes, I Paul am convinced– that, even apart from my teaching, you are already full of goodness of heart, and enriched with complete Christian knowledge, and are also competent to instruct one another.
wmth@Romans:15:19 @ with power manifested in signs and marvels, and through the power of the Holy Spirit. But –to speak simply of my own labours– beginning in Jerusalem and the outlying districts, I have proclaimed without reserve, even as far as Illyricum, the Good News of the Christ;
wmth@Romans:15:22 @ And it is really this which has again and again prevented my coming to you.
wmth@Romans:15:23 @ But now, as there is no more unoccupied ground in this part of the world, and I have for years past been eager to pay you a visit,
wmth@Romans:15:24 @ I hope, as soon as ever I extend my travels into Spain, to see you on my way and be helped forward by you on my journey, when I have first enjoyed being with you for a time.
wmth@Romans:15:26 @ for Macedonia and Greece have kindly contributed a certain sum in relief of the poor among God's people, in Jerusalem.
wmth@Romans:15:27 @ Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to the Jews in temporal things.
wmth@Romans:15:28 @ So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;
wmth@Romans:15:29 @ and I know that when I come to you it will be with a vast amount of blessing from Christ.
wmth@Romans:15:30 @ But I entreat you, brethren, in the name of our Lord Jesus Christ and by the love which His Spirit inspires, to help me by wrestling in prayer to God on my behalf,
wmth@Romans:15:31 @ asking that I may escape unhurt from those in Judaea who are disobedient, and that the service which I am going to Jerusalem to render may be well received by the Church there,
wmth@Romans:15:32 @ in order that if God be willing I may come to you with a glad heart, and may enjoy a time of rest with you.
wmth@Romans:16:2 @ that you may receive her as a fellow Christian in a manner worthy of God's people, and may assist her in any matter in which she may need help. For she has indeed been a kind friend to many, including myself.
wmth@Romans:16:3 @ Greetings to Prisca and Aquila my fellow labourers in the work of Christ Jesus–
wmth@Romans:16:4 @ friends who have endangered their own lives for mine. I am grateful to them, and not I alone, but all the Gentile Churches also.
wmth@Romans:16:7 @ and to Andronicus and Junia, my countrymen, who once shared my imprisonment. They are of note among the Apostles, and are Christians of longer standing than myself.
wmth@Romans:16:9 @ to Urban, our fellow labourer in Christ, and to my dear Stachys.
wmth@Romans:16:10 @ Greetings to Apella, that veteran believer; and to the members of the household of Aristobulus.
wmth@Romans:16:11 @ Greetings to my countryman, Herodion; and to the believing members of the household of Narcissus.
wmth@Romans:16:12 @ Greetings to those Christian workers, Tryphaena and Tryphosa; also to dear Persis, who has laboured strenuously in the Lord's work.
wmth@Romans:16:13 @ Greetings to Rufus, who is one of the Lord's chosen people; and to his mother, who has also been a mother to me.
wmth@Romans:16:14 @ Greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and to the brethren associated with them;
wmth@Romans:16:15 @ to Philologus and Julia, Nereus and his sister and Olympas, and to all God's people associated with them.
wmth@Romans:16:17 @ But I beseech you, brethren, to keep a watch on those who are causing the divisions among you, and are leading others into sin, in defiance of the instruction which you have received; and habitually to shun them.
wmth@Romans:16:18 @ For men of that stamp are not bondservants of Christ our Lord, but are slaves to their own appetites; and by their plausible words and their flattery they utterly deceive the minds of the simple.
wmth@Romans:16:19 @ Your fidelity to the truth is everywhere known. I rejoice over you, therefore, but I wish you to be wise as to what is good, and simple-minded as to what is evil.
wmth@Romans:16:20 @ And before long, God the giver of peace will crush Satan under your feet. The grace of our Lord Jesus Christ be with you!
wmth@Romans:16:21 @ Timothy, my fellow worker, sends you greetings, and so do my countrymen Lucius, Jason and Sosipater.
wmth@Romans:16:23 @ Gaius, my host, who is also the host of the whole Church, greets you. So do Erastus, the treasurer of the city, and Quartus our brother.
wmth@Romans:16:25 @ To Him who has it in His power to make you strong, as declared in the Good News which I am spreading, and the proclamation concerning Jesus Christ, in harmony with the unveiling of the Truth which in the periods of past Ages remained unuttered,
wmth@Romans:16:26 @ but has now been brought fully to light, and by the command of the God of the Ages has been made known by the writings of the Prophets among all the Gentiles to win them to obedience to the faith–
wmth@1Corinthians:1:1 @ Paul, called to be an Apostle of Christ Jesus through the will of God–and our brother Sosthenes:
wmth@1Corinthians:1:2 @ To the Church of God in Corinth, men and women consecrated in Christ Jesus, called to be saints, with all in every place who call on the name of our Lord Jesus Christ– their Lord as well as ours.
wmth@1Corinthians:1:3 @ May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
wmth@1Corinthians:1:5 @ that you have been so richly blessed in Him, with readiness of speech and fulness of knowledge.
wmth@1Corinthians:1:9 @ God is ever true to His promises, and it was by Him that you were, one and all, called into fellowship with his Son Jesus Christ, our Lord.
wmth@1Corinthians:1:10 @ Now I entreat you, brethren, in the name of our Lord Jesus Christ, to cultivate a spirit of harmony –all of you– and that there be no divisions among you, but rather a perfect union through your having one mind and one judgement.
wmth@1Corinthians:1:14 @ I thank God that I did not baptize any of you except Crispus and Gaius–
wmth@1Corinthians:1:17 @ Christ did not send me to baptize, but to proclaim the Good News; and not in merely wise words–lest the Cross of Christ should be deprived of its power.
wmth@1Corinthians:1:19 @ For so it stands written,
wmth@1Corinthians:1:22 @ Seeing that Jews demand miracles, and Greeks go in search of wisdom,
wmth@1Corinthians:1:24 @ but to those who have received the Call, whether Jews or Greeks, Christ the power of God and the wisdom of God.
wmth@1Corinthians:1:25 @ Because that which the world deems foolish in God is wiser than men's wisdom, and that which it deems feeble in God is mightier than men's might.
wmth@1Corinthians:1:26 @ For consider, brethren, God's call to you. Not many who are wise with merely human wisdom, not many of position and influence, not many of noble birth have been called.
wmth@1Corinthians:1:27 @ But God has chosen the things which the world regards as foolish, in order to put its wise men to shame; and God has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame;
wmth@1Corinthians:1:28 @ and the things which the world regards as base, and those which it sets utterly at nought –things that have no existence– God has chosen in order to reduce to nothing things that do exist;
wmth@1Corinthians:1:30 @ But you –and it is all God's doing– are in Christ Jesus: He has become for us a wisdom which is from God, consisting of righteousness and sanctification and deliverance;
wmth@1Corinthians:2:1 @ And as for myself, brethren, when I came to you, it was not with surpassing power of eloquence or earthly wisdom that I came, announcing to you that which God had commanded me to bear witness to.
wmth@1Corinthians:2:2 @ For I determined to be utterly ignorant, when among you, of everything except of Jesus Christ, and of Him as having been crucified.
wmth@1Corinthians:2:3 @ And so far as I myself was concerned, I came to you in conscious feebleness and in fear and in deep anxiety.
wmth@1Corinthians:2:4 @ And my language and the Message that I proclaimed were not adorned with persuasive words of earthly wisdom, but depended upon truths which the Spirit taught and mightily carried home;
wmth@1Corinthians:2:9 @ But –to use the words of Scripture– we speak of and which have never entered the heart of man:
wmth@1Corinthians:2:14 @ The unspiritual man rejects the things of the Spirit of God, and cannot attain to the knowledge of them, because they are spiritually judged.
wmth@1Corinthians:3:1 @ And as for myself, brethren, I found it impossible to speak to you as spiritual men. It had to be as to worldlings–mere babes in Christ.
wmth@1Corinthians:3:2 @ I fed you with milk and not with solid food, since for this you were not yet strong enough. And even now you are not strong enough:
wmth@1Corinthians:3:3 @ you are still unspiritual. For so long as jealousy and strife continue among you, can it be denied that you are unspiritual and are living and acting like mere men of the world?
wmth@1Corinthians:3:4 @ For when some one says, »I belong to Paul,« and another says, »I belong to Apollos,« is not this the way men of the world speak?
wmth@1Corinthians:3:5 @ What then is Apollos? And what is Paul? They are just God's servants, through whose efforts, and as the Lord granted power to each, you accepted the faith.
wmth@1Corinthians:3:6 @ I planted and Apollos watered; but it was God who was, all the time, giving the increase.
wmth@1Corinthians:3:8 @ Now in aim and purpose the planter and the waterer are one; and yet each will receive his own special reward, answering to his own special work.
wmth@1Corinthians:3:9 @ Apollos and I are simply fellow workers for and with God, and you are field– building.
wmth@1Corinthians:3:10 @ In discharge of the task which God graciously entrusted to me, I –like a competent master-builder– have laid a foundation, and others are building upon it. But let every one be careful how and what he builds.
wmth@1Corinthians:3:12 @ And whether the building which any one is erecting on that foundation be of gold or silver or costly stones, of timber or hay or straw–
wmth@1Corinthians:3:13 @ the true character of each individual's work will become manifest. For the day of Christ will disclose it, because that day is soon to come upon us clothed in fire, and as for the quality of every one's work– the fire is the thing which will test it.
wmth@1Corinthians:3:14 @ If any one's work –the building which he has erected– stands the test, he will be rewarded.
wmth@1Corinthians:3:16 @ Do you not know that you are God's Sanctuary, and that the Spirit of God has His home within you?
wmth@1Corinthians:3:20 @ And again,
wmth@1Corinthians:3:23 @ and you belong to Christ, and Christ belongs to God.
wmth@1Corinthians:4:1 @ As for us Apostles, let any one take this view of us–we are Christ's officers, and stewards of God's secret truths.
wmth@1Corinthians:4:4 @ Though I am not conscious of having been in any way unfaithful, yet I do not for that reason stand acquitted; but He whose scrutiny I must undergo is the Lord.
wmth@1Corinthians:4:5 @ Therefore form no premature judgements, but wait until the Lord returns. He will both bring to light the secrets of darkness