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noyes@Romans:1:1 @ Paul, a servant of Christ Jesus, a called apostle, set apart to preach the gospel of God,

noyes@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, how constantly I make mention of you, always in my prayers

noyes@Romans:1:13 @ But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles.

noyes@Romans:3:1 @ What then is the advantage of the Jew? or what the benefit of circumcision?

noyes@Romans:3:7 @ For if, through my being false, the truth of God hath been more abundantly manifested to his glory, why am I still judged as a sinner?

noyes@Romans:4:1 @ What advantage then shall we say that Abraham our father had as to the flesh?

noyes@Romans:6:3 @ Are ye ignorant, that all of us who were baptized into Jesus Christ, were baptized into his death?

noyes@Romans:6:22 @ But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end.

noyes@Romans:9:4 @ who are Israelites; whom God adopted as sons, whose was the glory, and the covenants, and the giving of the Law, and the service of the sanctuary, and the promises;

noyes@Romans:9:7 @ nor because they are descendants of Abraham are they all children; but, "Thy offspring shall be reckoned from Isaac."

noyes@Romans:9:27 @ But Isaiah crieth out concerning Israel, "Though the number of the sons of Israel be as the sand of the sea, only the remnant will be saved.

noyes@Romans:10:3 @ For being ignorant of the righteousness which is of God, and endeavoring to establish a righteousness of their own, they have not submitted themselves to the righteousness which is of God.

noyes@Romans:11:5 @ In the same way then at this present time also there is a remnant, according to the election of grace.

noyes@Romans:11:25 @ For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.

noyes@Romans:11:27 @ And this will be my covenant with them, when I shall have taken away their sins."

noyes@Romans:12:13 @ Relieve the wants of the holy; be given to hospitality.

noyes@Romans:13:4 @ for the ruler is God’s servant to thee for good. But if thou doest evil, be afraid; for he beareth not the sword in vain; for he is God’s servant, an avenger to inflict wrath upon him that doeth evil.

noyes@Romans:13:13 @ Let us walk becomingly, as in the day; not in reveling and drunkenness, not in lewdness and wantonness, not in strife and envy;

noyes@Romans:14:4 @ Who art thou that judgest the servant of another? To his own lord he standeth or falleth; and he shall be made to stand; for the Lord is able to make him stand.

noyes@Romans:15:5 @ And may the God of patience and consolation grant that ye may be of the same mind one with another, according to Christ Jesus;

noyes@Romans:16:18 @ For such men are not servants of our Lord Christ, but of their own appetites; and by good words and fair speeches they deceive the hearts of the simple.

noyes@1Corinthians:3:6 @ I planted, Apollos watered; but God gave the growth.

noyes@1Corinthians:3:7 @ So then, neither he that planteth nor he that watereth is anything, but God that giveth the growth.

noyes@1Corinthians:3:8 @ And he that planteth and he that watereth are one; and each will receive his own reward, according to his own labor.

noyes@1Corinthians:4:1 @ Let a man so account us, as servants of Christ, and stewards of the mysteries of God.

noyes@1Corinthians:9:7 @ Who ever serveth as a soldier at his own charges? Who planteth a vineyard without eating its fruit? Or who tendeth a flock and doth not eat of the milk of the flock?

noyes@1Corinthians:9:19 @ For being free from all men, yet I made myself a servant to all, that I might gain the more;

noyes@1Corinthians:10:1 @ For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,

noyes@1Corinthians:10:33 @ as I also strive to please all in all things, not seeking my own advantage, but that of the many; that they may be saved.

noyes@1Corinthians:11:25 @ In like manner also the cup, when he had supped, saying, This cup is the new covenant, in my blood; this do, as oft as ye drink, in remembrance of me.

noyes@1Corinthians:12:1 @ Now concerning spiritual gifts, brethren, I would not have you ignorant.

noyes@1Corinthians:12:23 @ and what we think to be less honorable parts of the body, upon these we bestow more abundant honor; and our unseemly parts have more abundant seemliness;

noyes@1Corinthians:14:38 @ but if any one be ignorant, let him be ignorant!

noyes@1Corinthians:15:10 @ But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain, but I labored more abundantly than they all; yet not I, but the grace of God which was with me.

noyes@1Corinthians:15:32 @ If with the views of men I fought with wild beasts at Ephesus, what advantage is it to me? If the dead rise not, "let us eat and drink, for to–morrow we die."

noyes@2Corinthians:1:8 @ For we would not, brethren, have you ignorant of our distress which came upon us in Asia, that it was exceedingly heavy upon us beyond our strength, so that we despaired even of life;

noyes@2Corinthians:2:11 @ that Satan might not gain an advantage over us; for we are not ignorant of his devices.

noyes@2Corinthians:3:6 @ who also gave us ability to be ministers of a new covenant, not of the letter, but of the Spirit; for the letter killeth, but the Spirit giveth life.

noyes@2Corinthians:3:14 @ But their understandings were blinded; for until this day, when the old covenant is read, the same veil remaineth, since it is not unveiled to them that it is done away in Christ;

noyes@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus as Lord, and ourselves your bond–servants for Jesus’ sake.

noyes@2Corinthians:7:15 @ and his affection is more abundant toward you, while he remembers the obedience of you all, how with fear and trembling ye received him.

noyes@2Corinthians:8:20 @ since we are careful of this, that no one should blame us in our management of this abundant liberality;

noyes@2Corinthians:9:12 @ for the ministration of this service not only supplieth the wants of the saints, but also overfloweth through many thanksgivings to God;

noyes@2Corinthians:11:9 @ and when I was present with you, and in want, I was a charge to no one; (for the brethren, when they came from Macedonia, supplied my wants;) and in every thing I kept myself and will keep myself from being burdensome to you.

noyes@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as beside myself,) I am more; in labors more abundantly, in stripes above measure, in prisons more frequently, in deaths often;

noyes@2Corinthians:12:13 @ For what is there in which ye were at disadvantage when compared with other churches, except that I myself was not a charge to you? Forgive me this wrong.

noyes@Galatians:1:10 @ For do I now seek the favor of men, or of God? Or am I endeavoring to please men? If I were still pleasing men, I should not be the servant of Christ.

noyes@Galatians:2:11 @ But when Cephas came to Antioch, I withstood him to the face; for he was condemned.

noyes@Galatians:3:15 @ Brethren, I speak according to what is practised among men; no one sets aside even a human covenant, or makes additions to it, after it has been ratified.

noyes@Galatians:3:17 @ And what I mean is this; that a covenant that was before ratified by God, the Law, which came four hundred and thirty years after, cannot annul, so as to make void the promise;

noyes@Galatians:4:1 @ Now I say, that the heir, as long as he is a child, differeth in no respect from a bond–servant, though he is lord of all;

noyes@Galatians:4:7 @ So then thou art no longer a bond–servant, but a son; and if a son, then an heir through God.

noyes@Galatians:4:24 @ Which things are written allegorically; for these women are two covenants; the one from Mount Sinai, who beareth children into bondage, which is Hagar;

noyes@Galatians:5:19 @ Now the works of the flesh are manifest; such as fornication, uncleanness, wantonness,

noyes@Ephesians:2:12 @ that ye were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;

noyes@Ephesians:3:16 @ that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

noyes@Ephesians:3:20 @ Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

noyes@Ephesians:4:19 @ who, being past feeling, have given themselves up to wantonness, to work all uncleanness in greediness.

noyes@Ephesians:6:5 @ Bond–servants, obey your masters according to the flesh, with fear and trembling, in singleness of your heart, as serving Christ;

noyes@Ephesians:6:6 @ not with eye–service as men–pleasers, but as bond–servants of Christ, doing the will of God from the heart;

noyes@Ephesians:6:21 @ But that ye also may know about me, how I am faring, Tychicus, the beloved brother and faithful servant in the Lord, will inform you of everything;

noyes@Philippians:1:1 @ Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus who are at Philippi, together with the bishops and deacons:

noyes@Philippians:1:26 @ that your glorying in me, in the cause of Christ Jesus, may be more abundant by my coming to you again.

noyes@Philippians:2:7 @ but made himself of no consideration, taking the form of a servant, and becoming like men;

noyes@Philippians:2:25 @ Yet I thought it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow–soldier, but your messenger, and minister to my wants;

noyes@Philippians:2:30 @ because he was near to death on account of the work, hazarding his life to supply what was wanting on your part in the ministration to me.

noyes@Philippians:4:11 @ Not that I speak on account of want; for I have learned, in whatever state I am, therewith to be content.

noyes@Philippians:4:12 @ I know how to be abased, and I know also how to abound; in every thing and in all things I have been well taught, both to be full and to be hungry, both to abound and to be in want;

noyes@Colossians:1:7 @ even as ye learned from Epaphras our beloved fellow–servant, who is a faithful minister of Christ on your behalf;

noyes@Colossians:1:24 @ Now I rejoice in my sufferings for you, and fill up instead that which is wanting of the afflictions of Christ in my flesh on behalf of his body, which is the church;

noyes@Colossians:3:22 @ Bond–servants, obey in all things your masters according to the flesh, not with eye–service, as men–pleasers, but in singleness of heart, fearing the Lord.

noyes@Colossians:4:1 @ Masters, deal out to your bond–servants justice and equity, knowing that ye also have a master in heaven.

noyes@Colossians:4:7 @ Of all my affairs Tychicus will inform you, the beloved brother and faithful minister and fellow–servant in the Lord;

noyes@Colossians:4:12 @ Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.

noyes@1Thessalonians:4:13 @ But we would not have you ignorant, brethren, concerning those who are sleeping, that ye may not sorrow, as others do, who have no hope.

noyes@1Thessalonians:4:15 @ For this we say to you in the word of the Lord, that we who are living, we who are left till the coming of the Lord, shall not anticipate those who have fallen asleep.

noyes@1Timothy:1:13 @ though formerly I was a blasphemer, and a persecutor, and a doer of outrage; but I obtained mercy, because I did it ignorantly, in unbelief;

noyes@1Timothy:1:14 @ and the grace of our Lord was exceedingly abundant with faith and love which is in Christ Jesus.

noyes@1Timothy:5:11 @ But younger widows refuse; for when they become wanton against Christ, they desire to marry;

noyes@1Timothy:6:1 @ Let all who are under the yoke as bond–servants count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed.

noyes@1Timothy:6:5 @ incessant disputings of men corrupted in their minds, and destitute of the truth, supposing that godliness is gain.

noyes@2Timothy:1:18 @ The Lord grant to him that he may find mercy from the Lord in that day: and what services he rendered me at Ephesus, thou knowest very well.

noyes@2Timothy:2:23 @ But the foolish and ignorant questionings avoid, knowing that they gender quarrels;

noyes@2Timothy:2:24 @ and a servant of the Lord must not quarrel, but be gentle to all, apt in teaching, patient of wrong,

noyes@2Timothy:3:11 @ persecutions, sufferings; what things came upon me at Antioch, at Iconium, at Lystra; what persecutions I endured, and out of them all the Lord delivered me.

noyes@Titus:1:1 @ Paul, a servant of God, and an apostle of Christ Jesus, for the faith of God’s elect, and the knowledge of the truth which is according to godliness,

noyes@Titus:1:5 @ For this cause I left thee behind in Crete, that thou shouldst set in order the things that are wanting, and appoint elders in every city, as I directed thee;

noyes@Titus:2:9 @ Exhort bond–servants to be in subjection to their own masters, in all things to be well–pleasing to them,

noyes@Titus:3:13 @ Zenas the lawyer and Apollos forward on their journey diligently, that nothing may be wanting to them.

noyes@Titus:3:14 @ And let those also who belong to us learn to practise good works for the necessary wants that arise, that they may not be unfruitful.

noyes@Philemon:1:16 @ no longer as a bond–servant, but above a bond–servant, a brother beloved, especially to me, but how much more to thee, both in the flesh, and in the Lord!

noyes@Philemon:1:22 @ And at the same time make ready a lodging for me; for I hope that through your prayers I shall be granted to you.

noyes@Hebrews:3:5 @ And Moses indeed was faithful in all his house as a servant, that he might testify of those things which were to be spoken;

noyes@Hebrews:5:2 @ being able to be forbearing toward the ignorant and the erring, since he himself also is compassed with infirmity;

noyes@Hebrews:6:7 @ For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God;

noyes@Hebrews:6:17 @ Wherefore God, wishing more abundantly to show to the heirs of the promise the immutability of his purpose, confirmed it by an oath,

noyes@Hebrews:7:15 @ And it is still more abundantly evident, if after the likeness of Melchizedek there ariseth a different priest,

noyes@Hebrews:7:22 @ by so much hath Jesus become the surety of a better covenant.

noyes@Hebrews:8:6 @ But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises.

noyes@Hebrews:8:7 @ For if that first covenant had been faultless, then a place would not have been sought for a second.

noyes@Hebrews:8:8 @ For finding fault with them, he saith: "Behold, the days are coming, saith the Lord, when I will make with the house of Israel and with the house of Judah a new covenant;

noyes@Hebrews:8:9 @ not according to the covenant which I made with their fathers, in the day when I took them by the hand, to bring them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

noyes@Hebrews:8:10 @ For this is the covenant that I will make with the house of Israel after those days, saith the Lord: I will put my laws into their mind, and on their hearts will I write them; and I will be to them a God, and they shall be to me a people.

noyes@Hebrews:8:13 @ In that he saith, "a new covenant," he hath made the first old; but that which is becoming old, and worn out with age, is ready to vanish away.

noyes@Hebrews:9:1 @ The first covenant, then, had indeed ordinances of religious service, and a worldly sanctuary.

noyes@Hebrews:9:4 @ which had the golden altar of incense, and the ark of the covenant overlaid on every side with gold, wherein was the golden pot containing the manna, and the rod of Aaron which budded, and the tables of the covenant;

noyes@Hebrews:9:15 @ And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.

noyes@Hebrews:9:18 @ Hence neither was the first covenant ratified without blood.

noyes@Hebrews:9:20 @ saying, "This is the blood of the covenant which God enjoined in respect to you."

noyes@Hebrews:10:16 @ "This is the covenant that I will make with them after those days," the Lord saith, "I will put my laws into their hearts, and in their minds will I write them,

noyes@Hebrews:10:29 @ of how much heavier punishment, think ye, will he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

noyes@Hebrews:12:24 @ and to Jesus the mediator of a new covenant; and to a sprinkling with that blood which speaketh something better than Abel.

noyes@Hebrews:13:17 @ Obey your leaders, and submit yourselves to them; for they keep watch in behalf of your souls, as those who must give an account; that they may do this with joy, and not with grief; for this is not for your advantage.

noyes@Hebrews:13:20 @ Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus,

noyes@James:1:1 @ James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

noyes@James:1:4 @ But let endurance have a perfect work, that ye may be perfect and entire, wanting in nothing.

noyes@James:1:5 @ But if any one of you is wanting in wisdom, let him ask of God, who giveth to all liberally, and upbraideth not; and it will be given him.

noyes@James:1:21 @ Wherefore put off all filthiness, and excess of wickedness, and receive with meekness the implanted word, which is able to save your souls.

noyes@1Peter:1:3 @ Blessed be God, the Father of our Lord Jesus Christ, who, according to his abundant mercy, begot us again into a living hope through the resurrection of Jesus Christ from the dead,

noyes@1Peter:2:16 @ as free, and not using your freedom for a cloak of wickedness, but as servants of God.

noyes@1Peter:2:18 @ Servants, be subject to your masters with all fear, not only to the good and considerate, but also to the perverse.

noyes@1Peter:3:21 @ which in its antitype, baptism, is now saving you,––not the putting away of the filth of the flesh, but the earnest seeking for a good conscience toward God,––by the resurrection of Jesus Christ;

noyes@2Peter:1:1 @ Symeon Peter, a servant and apostle of Jesus Christ, to those who have obtained like precious faith with us through the righteousness of our God, and the Saviour Jesus Christ:

noyes@2Peter:3:5 @ For of this they are willingly ignorant, that of old by the word of God there were heavens, and an earth formed out of the water and by the water,

noyes@1John:2:18 @ My children, the last time is come; and as ye have heard that Antichrist is coming, even now there are many antichrists; whereby we know that the last time is come.

noyes@1John:2:22 @ Who is the liar, but he that denieth that Jesus is the Christ? This is the antichrist, who denieth the Father and the Son.

noyes@1John:4:3 @ And every spirit that doth not acknowledge Jesus, is not of God; and this is that spirit of Antichrist, of which ye have heard that it is to come, and even now it is already in the world.

noyes@2John:1:7 @ For many deceivers went out into the world, who do not acknowledge Jesus Christ coming in the flesh; this is the deceiver and the antichrist.

noyes@Jude:1:1 @ Jude, a servant of Jesus Christ, and brother of James, to the called, loved in God the Father and kept by Jesus Christ:

noyes@Jude:1:4 @ For there have stealthily crept in certain men who were of old appointed beforehand for this condemnation, ungodly men, turning the grace of our God into wantonness, and denying the only Sovereign, and our Lord Jesus Christ.

noyes@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave to him, to show to his servants what must shortly come to pass; and he sent and signified it by his angel to his servant John;


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