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dby@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

dby@Romans:1:10 @ always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.

dby@Romans:1:13 @ But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.

dby@Romans:1:15 @ so, as far as depends on me, am I ready to announce the glad tidings to you also who [are] in Rome.

dby@Romans:1:16 @ For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

dby@Romans:1:17 @ for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.

dby@Romans:1:19 @ Because what is known of God is manifest among them, for God has manifested [it] to them,

dby@Romans:1:20 @ -- for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, -- so as to render them inexcusable.

dby@Romans:1:21 @ Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:

dby@Romans:1:26 @ For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;

dby@Romans:1:27 @ and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

dby@Romans:1:28 @ And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;

dby@Romans:1:30 @ back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,

dby@Romans:2:5 @ but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,

dby@Romans:2:12 @ For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,

dby@Romans:2:17 @ But if thou art named a Jew, and restest in the law, and makest thy boast in God,

dby@Romans:2:19 @ and hast confidence that thou thyself art a leader of the blind, a light of those who [are] in darkness,

dby@Romans:2:23 @ thou who boastest in law, dost thou by transgression of the law dishonour God?

dby@Romans:2:24 @ For the name of God is blasphemed on your account among the nations, according as it is written.

dby@Romans:3:4 @ Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

dby@Romans:3:7 @ For if the truth of God, in my lie, has more abounded to his glory, why yet am I also judged as a sinner?

dby@Romans:3:8 @ and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

dby@Romans:3:10 @ according as it is written, There is not a righteous [man], not even one;

dby@Romans:3:12 @ All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:

dby@Romans:3:13 @ their throat is an open sepulchre; with their tongues they have used deceit; asps' poison [is] under their lips:

dby@Romans:3:25 @ whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

dby@Romans:3:27 @ Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

dby@Romans:4:1 @ What shall we say then that Abraham our father according to flesh has found?

dby@Romans:4:2 @ For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;

dby@Romans:4:3 @ for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.

dby@Romans:4:4 @ Now to him that works the reward is not reckoned as of grace, but of debt:

dby@Romans:4:5 @ but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.

dby@Romans:4:6 @ Even as David also declares the blessedness of the man to whom God reckons righteousness without works:

dby@Romans:4:9 @ [Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

dby@Romans:4:10 @ How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

dby@Romans:4:11 @ And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

dby@Romans:4:13 @ For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith.

dby@Romans:4:17 @ (according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;

dby@Romans:4:18 @ who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:

dby@Romans:4:21 @ and being fully persuaded that what he has promised he is able also to do;

dby@Romans:4:22 @ wherefore also it was reckoned to him as righteousness.

dby@Romans:4:23 @ Now it was not written on his account alone that it was reckoned to him,

dby@Romans:4:24 @ but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord,

dby@Romans:4:25 @ who has been delivered for our offences and has been raised for our justification, it will be reckoned.

dby@Romans:5:2 @ by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.

dby@Romans:5:3 @ And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;

dby@Romans:5:5 @ and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:

dby@Romans:5:6 @ for we being still without strength, in [the] due time Christ has died for [the] ungodly.

dby@Romans:5:8 @ but God commends his love to us, in that, we being still sinners, Christ has died for us.

dby@Romans:5:11 @ And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.

dby@Romans:5:12 @ For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

dby@Romans:5:13 @ (for until law sin was in [the] world; but sin is not put to account when there is no law;

dby@Romans:5:15 @ But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.

dby@Romans:5:16 @ And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.

dby@Romans:5:18 @ so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.

dby@Romans:5:19 @ For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.

dby@Romans:5:20 @ But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,

dby@Romans:5:21 @ in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.

dby@Romans:6:3 @ Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?

dby@Romans:6:4 @ We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among [the] dead by the glory of the Father, so we also should walk in newness of life.

dby@Romans:6:6 @ knowing this, that our old man has been crucified with [him], that the body of sin might be annulled, that we should no longer serve sin.

dby@Romans:6:7 @ For he that has died is justified from sin.

dby@Romans:6:9 @ knowing that Christ having been raised up from among [the] dead dies no more: death has dominion over him no more.

dby@Romans:6:10 @ For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.

dby@Romans:6:13 @ Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God.

dby@Romans:6:19 @ I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.

dby@Romans:6:21 @ What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them [is] death.

dby@Romans:7:1 @ Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?

dby@Romans:7:2 @ For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband:

dby@Romans:7:3 @ so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.

dby@Romans:7:4 @ So that, my brethren, ye also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among [the] dead, in order that we might bear fruit to God.

dby@Romans:7:5 @ For when we were in the flesh the passions of sins, which [were] by the law, wrought in our members to bring forth fruit to death;

dby@Romans:7:8 @ but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin [was] dead.

dby@Romans:7:9 @ But I was alive without law once; but the commandment having come, sin revived, but I died.

dby@Romans:7:10 @ And the commandment, which [was] for life, was found, [as] to me, itself [to be] unto death:

dby@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.

dby@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,

dby@Romans:8:8 @ and they that are in flesh cannot please God.

dby@Romans:8:9 @ But ye are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not [the] Spirit of Christ he is not of him:

dby@Romans:8:11 @ But if the Spirit of him that has raised up Jesus from among [the] dead dwell in you, he that has raised up Christ from among [the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.

dby@Romans:8:14 @ for as many as are led by [the] Spirit of God, these are sons of God.

dby@Romans:8:20 @ for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope

dby@Romans:8:26 @ And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.

dby@Romans:8:29 @ Because whom he has foreknown, he has also predestinated [to be] conformed to the image of his Son, so that he should be [the] firstborn among many brethren.

dby@Romans:8:30 @ But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.

dby@Romans:8:32 @ He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?

dby@Romans:8:34 @ who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us.

dby@Romans:8:36 @ According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.

dby@Romans:8:37 @ But in all these things we more than conquer through him that has loved us.

dby@Romans:9:5 @ whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.

dby@Romans:9:6 @ Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;

dby@Romans:9:8 @ That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.

dby@Romans:9:12 @ it was said to her, The greater shall serve the less:

dby@Romans:9:13 @ according as it is written, I have loved Jacob, and I have hated Esau.

dby@Romans:9:15 @ For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.

dby@Romans:9:20 @ Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?

dby@Romans:9:21 @ Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?

dby@Romans:9:24 @ us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?

dby@Romans:9:25 @ As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.

dby@Romans:9:26 @ And it shall be, in the place where it was said to them, Ye [are] not my people, there shall they be called Sons of [the] living God.

dby@Romans:9:27 @ But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:

dby@Romans:9:29 @ And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.

dby@Romans:9:31 @ But Israel, pursuing after a law of righteousness, has not attained to [that] law.

dby@Romans:9:32 @ Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,

dby@Romans:9:33 @ according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.

dby@Romans:10:5 @ For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.

dby@Romans:10:6 @ But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;

dby@Romans:10:9 @ that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among [the] dead, thou shalt be saved.

dby@Romans:10:11 @ For the scripture says, No one believing on him shall be ashamed.

dby@Romans:10:15 @ and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!

dby@Romans:10:16 @ But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?

dby@Romans:10:18 @ But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.

dby@Romans:10:19 @ But I say, Has not Israel known? First, Moses says, I will provoke you to jealousy through [them that are] not a nation: through a nation without understanding I will anger you.

dby@Romans:10:20 @ But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.

dby@Romans:11:1 @ I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.

dby@Romans:11:2 @ God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?

dby@Romans:11:5 @ Thus, then, in the present time also there has been a remnant according to election of grace.

dby@Romans:11:7 @ What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,

dby@Romans:11:8 @ according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.

dby@Romans:11:13 @ For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;

dby@Romans:11:15 @ For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?

dby@Romans:11:17 @ Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

dby@Romans:11:18 @ boast not against the branches; but if thou boast, [it is] not thou bearest the root, but the root thee.

dby@Romans:11:21 @ if God indeed has not spared the natural branches; lest it might be he spare not thee either.

dby@Romans:11:24 @ For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

dby@Romans:11:26 @ and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

dby@Romans:11:28 @ As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.

dby@Romans:11:30 @ For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these;

dby@Romans:11:34 @ For who has known [the] mind of [the] Lord, or who has been his counsellor?

dby@Romans:11:35 @ or who has first given to him, and it shall be rendered to him?

dby@Romans:12:1 @ I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, [which is] your intelligent service.

dby@Romans:12:3 @ For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

dby@Romans:12:4 @ For, as in one body we have many members, but all the members have not the same office;

dby@Romans:12:6 @ But having different gifts, according to the grace which has been given to us, whether [it be] prophecy, [let us prophesy] according to the proportion of faith;

dby@Romans:12:10 @ as to brotherly love, kindly affectioned towards one another: as to honour, each taking the lead in paying it to the other:

dby@Romans:12:11 @ as to diligent zealousness, not slothful; in spirit fervent; serving the Lord.

dby@Romans:12:12 @ As regards hope, rejoicing: as regards tribulation, enduring: as regards prayer, persevering:

dby@Romans:12:18 @ if possible, as far as depends on you, living in peace with all men;

dby@Romans:13:8 @ Owe no one anything, unless to love one another: for he that loves another has fulfilled the law.

dby@Romans:13:9 @ For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.

dby@Romans:13:12 @ The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light.

dby@Romans:13:13 @ As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.

dby@Romans:14:1 @ Now him that is weak in the faith receive, not to [the] determining of questions of reasoning.

dby@Romans:14:2 @ One man is assured that he may eat all things; but the weak eats herbs.

dby@Romans:14:3 @ Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.

dby@Romans:14:4 @ Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

dby@Romans:14:9 @ For to this [end] Christ has died and lived [again], that he might rule over both dead and living.

dby@Romans:14:15 @ For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.

dby@Romans:14:22 @ Hast thou faith? have [it] to thyself before God. Blessed [is] he who does not judge himself in what he allows.

dby@Romans:15:1 @ But we ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.

dby@Romans:15:2 @ Let each one of us please his neighbour with a view to what is good, to edification.

dby@Romans:15:3 @ For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.

dby@Romans:15:4 @ For as many things as have been written before have been written for our instruction, that through endurance and through encouragement of the scriptures we might have hope.

dby@Romans:15:7 @ Wherefore receive ye one another, according as the Christ also has received you to [the] glory of God.

dby@Romans:15:9 @ and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among [the] nations, and will sing to thy name.

dby@Romans:15:12 @ And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over [the] nations: in him shall [the] nations hope.

dby@Romans:15:15 @ But I have written to you the more boldly, [brethren,] in part, as putting you in mind, because of the grace given to me by God,

dby@Romans:15:16 @ for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the [message of] glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by [the] Holy Spirit.

dby@Romans:15:17 @ I have therefore [whereof to] boast in Christ Jesus in the things which pertain to God.

dby@Romans:15:18 @ For I will not dare to speak anything of the things which Christ has not wrought by me, for [the] obedience of [the] nations, by word and deed,

dby@Romans:15:20 @ and so aiming to announce the glad tidings, not where Christ has been named, that I might not build upon another's foundation;

dby@Romans:15:21 @ but according as it is written, To whom there was nothing told concerning him, they shall see; and they that have not heard shall understand.

dby@Romans:15:24 @ whenever I should go to Spain; (for I hope to see you as I go through, and by you to be set forward thither, if first I shall have been in part filled with your company;)

dby@Romans:15:26 @ for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who [are] in Jerusalem.

dby@Romans:15:27 @ They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.

dby@Romans:16:1 @ But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea;

dby@Romans:16:2 @ that ye may receive her in [the] Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for she also has been a helper of many, and of myself.

dby@Romans:16:4 @ (who for my life staked their own neck; to whom not I only am thankful, but also all the assemblies of the nations,)

dby@Romans:16:5 @ and the assembly at their house. Salute Epaenetus, my beloved, who is [the] first-fruits of Asia for Christ.

dby@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen and fellow-captives, who are of note among the apostles; who were also in Christ before me.

dby@Romans:16:8 @ Salute Amplias, my beloved in the Lord.

dby@Romans:16:12 @ Salute Tryphaena and Tryphosa, who labour in [the] Lord. Salute Persis, the beloved, who has laboured much in [the] Lord.

dby@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren with them.

dby@Romans:16:15 @ Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints with them.

dby@Romans:16:16 @ Salute one another with a holy kiss. All the assemblies of Christ salute you.

dby@Romans:16:17 @ But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which ye have learnt, and turn away from them.

dby@Romans:16:19 @ For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise [as] to that which is good, and simple [as] to evil.

dby@Romans:16:21 @ Timotheus, my fellow-workman, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

dby@Romans:16:23 @ Gaius, my host and of the whole assembly, salutes you. Erastus, the steward of the city, salutes you, and the brother Quartus.

dby@Romans:16:25 @ Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to [the] revelation of [the] mystery, as to which silence has been kept in [the] times of the ages,

dby@Romans:16:26 @ but [which] has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations --

dby@1Corinthians:1:2 @ to the assembly of God which is in Corinth, to [those] sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:

dby@1Corinthians:1:6 @ (according as the testimony of the Christ has been confirmed in you,)

dby@1Corinthians:1:11 @ For it has been shewn to me concerning you, my brethren, by those of [the house of] Chloe, that there are strifes among you.

dby@1Corinthians:1:12 @ But I speak of this, that each of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

dby@1Corinthians:1:13 @ Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?

dby@1Corinthians:1:16 @ Yes, I baptised also the house of Stephanas; for the rest I know not if I have baptised any other.

dby@1Corinthians:1:17 @ For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.

dby@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones.

dby@1Corinthians:1:20 @ Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?

dby@1Corinthians:1:21 @ For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.

dby@1Corinthians:1:22 @ Since Jews indeed ask for signs, and Greeks seek wisdom;

dby@1Corinthians:1:27 @ But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;

dby@1Corinthians:1:28 @ and the ignoble things of the world, and the despised, has God chosen, [and] things that are not, that he may annul the things that are;

dby@1Corinthians:1:29 @ so that no flesh should boast before God.

dby@1Corinthians:1:30 @ But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;

dby@1Corinthians:1:31 @ that according as it is written, He that boasts, let him boast in [the] Lord.

dby@1Corinthians:2:3 @ And I was with you in weakness and in fear and in much trembling;

dby@1Corinthians:2:4 @ and my word and my preaching, not in persuasive words of wisdom, but in demonstration of [the] Spirit and of power;

dby@1Corinthians:2:9 @ but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,

dby@1Corinthians:2:10 @ but God has revealed to us by [his] Spirit; for the Spirit searches all things, even the depths of God.

dby@1Corinthians:2:16 @ For who has known the mind of [the] Lord, who shall instruct him? But we have the mind of Christ.

dby@1Corinthians:3:1 @ And I, brethren, have not been able to speak to you as to spiritual, but as to fleshly; as to babes in Christ.

dby@1Corinthians:3:3 @ for ye are yet carnal. For whereas [there are] among you emulation and strife, are ye not carnal, and walk according to man?

dby@1Corinthians:3:5 @ Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.

dby@1Corinthians:3:6 @ I have planted; Apollos watered; but God has given the increase.

dby@1Corinthians:3:7 @ So that neither the planter is anything, nor the waterer; but God the giver of the increase.

dby@1Corinthians:3:10 @ According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.

dby@1Corinthians:3:12 @ Now if any one build upon [this] foundation, gold, silver, precious stones, wood, grass, straw,

dby@1Corinthians:3:14 @ If the work of any one which he has built upon [the foundation] shall abide, he shall receive a reward.

dby@1Corinthians:3:15 @ If the work of any one shall be consumed, he shall suffer loss, but he shall be saved, but so as through [the] fire.

dby@1Corinthians:3:20 @ And again, [The] Lord knows the reasonings of the wise that they are vain.

dby@1Corinthians:3:21 @ So that let no one boast in men; for all things are yours.

dby@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or [the] world, or life, or death, or things present, or things coming, all are yours;

dby@1Corinthians:4:1 @ Let a man so account of us as servants of Christ, and stewards of [the] mysteries of God.

dby@1Corinthians:4:7 @ For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving?

dby@1Corinthians:4:9 @ For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.

dby@1Corinthians:4:13 @ insulted, we entreat: we are become as [the] offscouring of the world, [the] refuse of all, until now.

dby@1Corinthians:4:14 @ Not [as] chiding do I write these things to you, but as my beloved children I admonish [you].

dby@1Corinthians:4:17 @ For this reason I have sent to you Timotheus, who is my beloved and faithful child in [the] Lord, who shall put you in mind of my ways [as] they [are] in Christ, according as I teach everywhere in every assembly.

dby@1Corinthians:4:18 @ But some have been puffed up, as if I were not coming to you;

dby@1Corinthians:5:1 @ It is universally reported [that there is] fornication among you, and such fornication as [is] not even among the nations, so that one should have his father's wife.

dby@1Corinthians:5:2 @ And ye are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.

dby@1Corinthians:5:3 @ For I, [as] absent in body but present in spirit, have already judged as present,

dby@1Corinthians:5:4 @ [to deliver,] in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:

dby@1Corinthians:5:6 @ Your boasting [is] not good. Do ye not know that a little leaven leavens the whole lump?

dby@1Corinthians:5:7 @ Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed;

dby@1Corinthians:5:8 @ so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth.

dby@1Corinthians:6:4 @ If then ye have judgments as to things of this life, set those [to judge] who are little esteemed in the assembly.

dby@1Corinthians:6:11 @ And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.

dby@1Corinthians:6:14 @ And God has both raised up the Lord, and will raise us up from among [the dead] by his power.

dby@1Corinthians:7:4 @ The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.

dby@1Corinthians:7:6 @ But this I say, as consenting [to], not as commanding [it].

dby@1Corinthians:7:7 @ Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

dby@1Corinthians:7:8 @ But I say to the unmarried and to the widows, It is good for them that they remain even as I.

dby@1Corinthians:7:12 @ But as to the rest, I say, not the Lord, If any brother have an unbelieving wife, and she consent to dwell with him, let him not leave her.

dby@1Corinthians:7:13 @ And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave [her] husband.

dby@1Corinthians:7:15 @ But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [cases], but God has called us in peace.

dby@1Corinthians:7:17 @ However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.

dby@1Corinthians:7:18 @ Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.

dby@1Corinthians:7:20 @ Let each abide in that calling in which he has been called.

dby@1Corinthians:7:21 @ Hast thou been called [being] a bondman, let it not concern thee; but and if thou canst become free, use [it] rather.

dby@1Corinthians:7:25 @ But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful.

dby@1Corinthians:7:26 @ I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.

dby@1Corinthians:7:28 @ But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

dby@1Corinthians:7:29 @ But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [any]:

dby@1Corinthians:7:30 @ and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing;

dby@1Corinthians:7:31 @ and they that use the world, as not disposing of it as their own; for the fashion of this world passes.

dby@1Corinthians:7:32 @ But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

dby@1Corinthians:7:33 @ but he that has married cares for the things of the world, how he shall please his wife.

dby@1Corinthians:7:34 @ There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

dby@1Corinthians:7:37 @ But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.

dby@1Corinthians:7:39 @ A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in [the] Lord.

dby@1Corinthians:8:2 @ If any one think he knows anything, he knows nothing yet as he ought to know [it].

dby@1Corinthians:8:5 @ For and if indeed there are [those] called gods, whether in heaven or on earth, (as there are gods many, and lords many,)

dby@1Corinthians:8:7 @ But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

dby@1Corinthians:8:10 @ For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?

dby@1Corinthians:9:5 @ have we not a right to take round a sister [as] wife, as also the other apostles, and the brethren of the Lord, and Cephas?

dby@1Corinthians:9:6 @ Or I alone and Barnabas, have we not a right not to work?

dby@1Corinthians:9:8 @ Do I speak these things as a man, or does not the law also say these things?

dby@1Corinthians:9:10 @ or does he say [it] altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of [it].

dby@1Corinthians:9:14 @ So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.

dby@1Corinthians:9:15 @ But I have used none of these things. Now I have not written these things that it should be thus in my case; for [it were] good for me rather to die than that any one should make vain my boast.

dby@1Corinthians:9:16 @ For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings.

dby@1Corinthians:9:18 @ What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless [to others], so as not to have made use, as belonging to me, of my right in [announcing] the glad tidings.

dby@1Corinthians:9:20 @ And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:

dby@1Corinthians:9:21 @ to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain [those] without law.

dby@1Corinthians:9:22 @ I became to the weak, [as] weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.

dby@1Corinthians:9:26 @ I therefore thus run, as not uncertainly; so I combat, as not beating the air.

dby@1Corinthians:10:1 @ For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea;

dby@1Corinthians:10:4 @ and all drank the same spiritual drink, for they drank of a spiritual rock which followed [them]: (now the rock was the Christ;)

dby@1Corinthians:10:5 @ yet God was not pleased with the most of them, for they were strewed in the desert.

dby@1Corinthians:10:6 @ But these things happened [as] types of us, that we should not be lusters after evil things, as they also lusted.

dby@1Corinthians:10:7 @ Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.

dby@1Corinthians:10:8 @ Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.

dby@1Corinthians:10:9 @ Neither let us tempt the Christ, as some of them tempted, and perished by serpents.

dby@1Corinthians:10:10 @ Neither murmur ye, as some of them murmured, and perished by the destroyer.

dby@1Corinthians:10:11 @ Now all these things happened to them [as] types, and have been written for our admonition, upon whom the ends of the ages are come.

dby@1Corinthians:10:13 @ No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [to bear], but will with the temptation make the issue also, so that [ye] should be able to bear [it].

dby@1Corinthians:10:15 @ I speak as to intelligent [persons]: do ye judge what I say.

dby@1Corinthians:10:32 @ Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.

dby@1Corinthians:10:33 @ Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.

dby@1Corinthians:11:1 @ Be my imitators, even as I also [am] of Christ.

dby@1Corinthians:11:2 @ Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.

dby@1Corinthians:11:5 @ But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].

dby@1Corinthians:11:9 @ For also man was not created for the sake of the woman, but woman for the sake of the man.

dby@1Corinthians:11:12 @ For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.

dby@1Corinthians:11:16 @ But if any one think to be contentious, we have no such custom, nor the assemblies of God.

dby@1Corinthians:11:18 @ For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it].

dby@1Corinthians:11:22 @ Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.

dby@1Corinthians:11:23 @ For I received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,

dby@1Corinthians:11:25 @ In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.

dby@1Corinthians:11:26 @ For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.

dby@1Corinthians:11:30 @ On this account many among you [are] weak and infirm, and a good many are fallen asleep.

dby@1Corinthians:12:11 @ But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.

dby@1Corinthians:12:12 @ For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.

dby@1Corinthians:12:18 @ But now God has set the members, each one of them in the body, according as it has pleased [him].

dby@1Corinthians:12:24 @ but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked;

dby@1Corinthians:12:28 @ And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.

dby@1Corinthians:12:31 @ But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence.

dby@1Corinthians:13:1 @ If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal.

dby@1Corinthians:13:2 @ And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.

dby@1Corinthians:13:4 @ Love has long patience, is kind; love is not emulous [of others]; love is not insolent and rash, is not puffed up,

dby@1Corinthians:13:8 @ Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away.

dby@1Corinthians:13:10 @ but when that which is perfect has come, that which is in part shall be done away.

dby@1Corinthians:13:11 @ When I was a child, I spoke as a child, I felt as a child, I reasoned as a child; when I became a man, I had done with what belonged to the child.

dby@1Corinthians:13:12 @ For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.

dby@1Corinthians:14:4 @ He that speaks with a tongue edifies himself; but he that prophesies edifies [the] assembly.

dby@1Corinthians:14:5 @ Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification.

dby@1Corinthians:14:12 @ Thus ye also, since ye are desirous of spirits, seek that ye may abound for the edification of the assembly.

dby@1Corinthians:14:19 @ but in [the] assembly I desire to speak five words with my understanding, that I may instruct others also, [rather] than ten thousand words in a tongue.

dby@1Corinthians:14:23 @ If therefore the whole assembly come together in one place, and all speak with tongues, and simple [persons] enter in, or unbelievers, will not they say ye are mad?

dby@1Corinthians:14:26 @ What is it then, brethren? whenever ye come together, each [of you] has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.

dby@1Corinthians:14:28 @ but if there be no interpreter, let him be silent in [the] assembly, and let him speak to himself and to God.

dby@1Corinthians:14:33 @ For God is not [a God] of disorder but of peace, as in all the assemblies of the saints.

dby@1Corinthians:14:34 @ Let [your] women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says.

dby@1Corinthians:14:35 @ But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly.

dby@1Corinthians:15:2 @ by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.

dby@1Corinthians:15:4 @ and that he was buried; and that he was raised the third day, according to the scriptures;

dby@1Corinthians:15:5 @ and that he appeared to Cephas, then to the twelve.

dby@1Corinthians:15:6 @ Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.

dby@1Corinthians:15:8 @ and last of all, as to an abortion, he appeared to me also.

dby@1Corinthians:15:9 @ For I am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.

dby@1Corinthians:15:10 @ But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which [was] with me.

dby@1Corinthians:15:15 @ And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed [those that are] dead are not raised.

dby@1Corinthians:15:18 @ Then indeed also those who have fallen asleep in Christ have perished.

dby@1Corinthians:15:20 @ (But now Christ is raised from among [the] dead, first-fruits of those fallen asleep.

dby@1Corinthians:15:22 @ For as in the Adam all die, thus also in the Christ all shall be made alive.

dby@1Corinthians:15:26 @ [The] last enemy [that] is annulled [is] death.

dby@1Corinthians:15:27 @ For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.

dby@1Corinthians:15:31 @ Daily I die, by your boasting which I have in Christ Jesus our Lord.

dby@1Corinthians:15:32 @ If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.

dby@1Corinthians:15:34 @ Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.

dby@1Corinthians:15:38 @ and God gives to it a body as he has pleased, and to each of the seeds its own body.

dby@1Corinthians:15:39 @ Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes.

dby@1Corinthians:15:45 @ Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.

dby@1Corinthians:15:46 @ But that which is spiritual [was] not first, but that which is natural, then that which is spiritual:

dby@1Corinthians:15:48 @ Such as he made of dust, such also those made of dust; and such as the heavenly [one], such also the heavenly [ones].

dby@1Corinthians:15:49 @ And as we have borne the image of the [one] made of dust, we shall bear also the image of the heavenly [one].

dby@1Corinthians:15:51 @ Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,

dby@1Corinthians:15:52 @ in an instant, in [the] twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

dby@1Corinthians:15:54 @ But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.

dby@1Corinthians:16:1 @ Now concerning the collection for the saints, as I directed the assemblies of Galatia, so do ye do also.

dby@1Corinthians:16:7 @ For I will not see you now in passing, for I hope to remain a certain time with you, if the Lord permit.

dby@1Corinthians:16:10 @ Now if Timotheus come, see that he may be with you without fear; for he works the work of the Lord, even as I.

dby@1Corinthians:16:12 @ Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all [his] will to go now; but he will come when he shall have good opportunity.

dby@1Corinthians:16:13 @ Be vigilant; stand fast in the faith; quit yourselves like men; be strong.

dby@1Corinthians:16:15 @ But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,)

dby@1Corinthians:16:17 @ But I rejoice in the coming of Stephanas and Fortunatus and Achaicus; because they have supplied what was lacking on your part.

dby@1Corinthians:16:19 @ The assemblies of Asia salute you. Aquila and Priscilla, with the assembly in their house, salute you much in [the] Lord.

dby@2Corinthians:1:1 @ Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia.

dby@2Corinthians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement;

dby@2Corinthians:1:5 @ Because, even as the sufferings of the Christ abound towards us, so through the Christ does our encouragement also abound.

dby@2Corinthians:1:7 @ (and our hope for you [is] sure;) or whether we are encouraged, [it is] for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.

dby@2Corinthians:1:8 @ For we do not wish you to be ignorant, brethren, as to our tribulation which happened [to us] in Asia, that we were excessively pressed beyond [our] power, so as to despair even of living.

dby@2Corinthians:1:10 @ who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver;

dby@2Corinthians:1:12 @ For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.

dby@2Corinthians:1:14 @ even as also ye have recognised us in part, that we are your boast, even as ye [are] ours in the day of the Lord Jesus.

dby@2Corinthians:1:16 @ and to pass through to Macedonia by you, and again from Macedonia to come to you, and to be set forward by you to Judaea.

dby@2Corinthians:1:19 @ For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea is in him.

dby@2Corinthians:1:21 @ Now he that establishes us with you in Christ, and has anointed us, [is] God,

dby@2Corinthians:1:22 @ who also has sealed us, and given the earnest of the Spirit in our hearts.

dby@2Corinthians:2:5 @ But if any one has grieved, he has grieved, not me, but in part (that I may not overcharge [you]) all of you.

dby@2Corinthians:2:6 @ Sufficient to such a one [is] this rebuke which [has been inflicted] by the many;

dby@2Corinthians:2:8 @ Wherefore I exhort you to assure him of [your] love.

dby@2Corinthians:2:9 @ For to this end also I have written, that I might know, by putting you to the test, if as to everything ye are obedient.

dby@2Corinthians:2:12 @ Now when I came to Troas for the [publication of the] glad tidings of the Christ, a door also being opened to me in [the] Lord,

dby@2Corinthians:2:17 @ For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ.

dby@2Corinthians:3:1 @ Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or [commendatory] from you?

dby@2Corinthians:3:5 @ not that we are competent of ourselves to think anything as of ourselves, but our competency [is] of God;

dby@2Corinthians:3:6 @ who has also made us competent, [as] ministers of [the] new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens.

dby@2Corinthians:3:10 @ For also that [which was] glorified is not glorified in this respect, on account of the surpassing glory.

dby@2Corinthians:3:11 @ For if that annulled [was introduced] with glory, much rather that which abides [subsists] in glory.

dby@2Corinthians:3:13 @ and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.

dby@2Corinthians:3:18 @ But we all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by [the] Lord [the] Spirit.

dby@2Corinthians:4:1 @ Therefore, having this ministry, as we have had mercy shewn us, we faint not.

dby@2Corinthians:4:4 @ in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is [the] image of God, should not shine forth [for them].

dby@2Corinthians:4:6 @ Because [it is] the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in [the] face of [Jesus] Christ.

dby@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us:

dby@2Corinthians:4:9 @ persecuted, but not abandoned; cast down, but not destroyed;

dby@2Corinthians:4:14 @ knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present [us] with you.

dby@2Corinthians:4:17 @ For our momentary [and] light affliction works for us in surpassing measure an eternal weight of glory;

dby@2Corinthians:5:5 @ Now he that has wrought us for this very thing [is] God, who also has given to us the earnest of the Spirit.

dby@2Corinthians:5:8 @ we are confident, I say, and pleased rather to be absent from the body and present with the Lord.

dby@2Corinthians:5:10 @ For we must all be manifested before the judgment-seat of the Christ, that each may receive the things [done] in the body, according to those he has done, whether [it be] good or evil.

dby@2Corinthians:5:12 @ [For] we do not again commend ourselves to you, but [we are] giving to you occasion of boast in our behalf, that ye may have [such] with those boasting in countenance, and not in heart.

dby@2Corinthians:5:15 @ and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised.

dby@2Corinthians:5:17 @ So if any one [be] in Christ, [there is] a new creation; the old things have passed away; behold all things have become new:

dby@2Corinthians:5:18 @ and all things [are] of the God who has reconciled us to himself by [Jesus] Christ, and given to us the ministry of that reconciliation:

dby@2Corinthians:5:19 @ how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.

dby@2Corinthians:5:20 @ We are ambassadors therefore for Christ, God as [it were] beseeching by us, we entreat for Christ, Be reconciled to God.

dby@2Corinthians:5:21 @ Him who knew not sin he has made sin for us, that we might become God's righteousness in him.

dby@2Corinthians:6:1 @ But [as] fellow-workmen, we also beseech that ye receive not the grace of God in vain:

dby@2Corinthians:6:4 @ but in everything commending ourselves as God's ministers, in much endurance, in afflictions, in necessities, in straits,

dby@2Corinthians:6:5 @ in stripes, in prisons, in riots, in labours, in watchings, in fastings,

dby@2Corinthians:6:8 @ through glory and dishonour, through evil report and good report: as deceivers, and true;

dby@2Corinthians:6:9 @ as unknown, and well known; as dying, and behold, we live; as disciplined, and not put to death;

dby@2Corinthians:6:10 @ as grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things.

dby@2Corinthians:6:13 @ but for an answering recompense, (I speak as to children,) let your heart also expand itself.

dby@2Corinthians:6:16 @ and what agreement of God's temple with idols? for ye are [the] living God's temple; according as God has said, I will dwell among them, and walk among [them]; and I will be their God, and they shall be to me a people.

dby@2Corinthians:7:7 @ and not by his coming only, but also through the encouragement with which he was encouraged as to you; relating to us your ardent desire, your mourning, your zeal for me; so that I the more rejoiced.

dby@2Corinthians:7:12 @ So then, if also I wrote to you, [it was] not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.

dby@2Corinthians:7:13 @ For this reason we have been encouraged. And we the rather rejoiced in our encouragement more abundantly by reason of the joy of Titus, because his spirit has been refreshed by you all.

dby@2Corinthians:7:14 @ Because if I boasted to him anything about you, I have not been put to shame; but as we have spoken to you all things in truth, so also our boasting to Titus has been [the] truth;

dby@2Corinthians:7:16 @ I rejoice that in everything I am confident as to you.

dby@2Corinthians:8:1 @ But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia;

dby@2Corinthians:8:2 @ that in a great trial of affliction the abundance of their joy and their deep poverty has abounded to the riches of their [free-hearted] liberality.

dby@2Corinthians:8:4 @ begging of us with much entreaty [to give effect to] the grace and fellowship of the service which [was to be rendered] to the saints.

dby@2Corinthians:8:5 @ And not according as we hoped, but they gave themselves first to the Lord, and to us by God's will.

dby@2Corinthians:8:6 @ So that we begged Titus that, according as he had before begun, so he would also complete as to you this grace also;

dby@2Corinthians:8:7 @ but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.

dby@2Corinthians:8:8 @ I do not speak as commanding [it], but through the zeal of others, and proving the genuineness of your love.

dby@2Corinthians:8:11 @ But now also complete the doing of it; so that as [there was] the readiness to be willing, so also to complete out of what ye have.

dby@2Corinthians:8:12 @ For if the readiness be there, [a man is] accepted according to what he may have, not according to what he has not.

dby@2Corinthians:8:13 @ For [it is] not in order that there may be ease for others, and for you distress,

dby@2Corinthians:8:15 @ According as it is written, He who [gathered] much had no excess, and he who [gathered] little was nothing short.

dby@2Corinthians:8:18 @ but we have sent with him the brother whose praise [is] in the glad tidings through all the assemblies;

dby@2Corinthians:8:19 @ and not only [so], but [is] also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and [a witness of] our readiness;

dby@2Corinthians:8:22 @ And we have sent with them our brother whom we have often proved to be of diligent zeal in many things, and now more diligently zealous through the great confidence [he has] as to you.

dby@2Corinthians:8:23 @ Whether as regards Titus, [he is] my companion and fellow-labourer in your behalf; or our brethren, [they are] deputed messengers of assemblies, Christ's glory.

dby@2Corinthians:8:24 @ Shew therefore to them, before the assemblies, the proof of your love, and of our boasting about you.

dby@2Corinthians:9:2 @ For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal [reported] of you has stimulated the mass [of the brethren].

dby@2Corinthians:9:3 @ But I have sent the brethren, in order that our boasting about you may not be made void in this respect, in order that, as I have said, ye may be prepared;

dby@2Corinthians:9:5 @ I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.

dby@2Corinthians:9:7 @ each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver.

dby@2Corinthians:9:9 @ according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever.

dby@2Corinthians:9:10 @ Now he that supplies seed to the sower and bread for eating shall supply and make abundant your sowing, and increase the fruits of your righteousness:

dby@2Corinthians:9:12 @ Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;

dby@2Corinthians:9:13 @ they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;

dby@2Corinthians:10:1 @ But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, [when present] [am] mean among you, but absent am bold towards you;

dby@2Corinthians:10:2 @ but I beseech that present I may not be bold with the confidence with which I think to be daring towards some who think of us as walking according to flesh.

dby@2Corinthians:10:5 @ overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;

dby@2Corinthians:10:7 @ Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he [is] of Christ, so also [are] we.

dby@2Corinthians:10:8 @ For and if I should boast even somewhat more abundantly of our authority, which the Lord has given [to us] for building up and not for your overthrowing, I shall not be put to shame;

dby@2Corinthians:10:9 @ that I may not seem as if I was frightening you by letters:

dby@2Corinthians:10:11 @ Let such a one think this, that such as we are in word by letters [when] absent, such also present in deed.

dby@2Corinthians:10:12 @ For we dare not class ourselves or compare ourselves with some who commend themselves; but these, measuring themselves by themselves, and comparing themselves with themselves, are not intelligent.

dby@2Corinthians:10:13 @ Now we will not boast out of measure, but according to the measure of the rule which the God of measure has apportioned to us, to reach to you also.

dby@2Corinthians:10:14 @ For we do not, as not reaching to you, overstretch ourselves, (for we have come to you also in the glad tidings of the Christ;)

dby@2Corinthians:10:15 @ not boasting out of measure in other people's labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantly

dby@2Corinthians:10:16 @ to announce the glad tidings to that [which is] beyond you, not to be boasting in another's rule of things made ready to hand.

dby@2Corinthians:10:17 @ But he that boasts, let him boast in the Lord.

dby@2Corinthians:11:2 @ For I am jealous as to you with a jealousy [which is] of God; for I have espoused you unto one man, to present [you] a chaste virgin to Christ.

dby@2Corinthians:11:3 @ But I fear lest by any means, as the serpent deceived Eve by his craft, [so] your thoughts should be corrupted from simplicity as to the Christ.

dby@2Corinthians:11:5 @ For I reckon that in nothing I am behind those who are in surpassing degree apostles.

dby@2Corinthians:11:7 @ Have I committed sin, abasing myself in order that ye might be exalted, because I gratuitously announced to you the glad tidings of God?

dby@2Corinthians:11:8 @ I spoiled other assemblies, receiving hire for ministry towards you.

dby@2Corinthians:11:10 @ [The] truth of Christ is in me that this boasting shall not be stopped as to me in the regions of Achaia.

dby@2Corinthians:11:12 @ But what I do, I will also do, that I may cut off the opportunity of those wishing [for] an opportunity, that wherein they boast they may be found even as we.

dby@2Corinthians:11:15 @ It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.

dby@2Corinthians:11:16 @ Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that I also may boast myself some little.

dby@2Corinthians:11:17 @ What I speak I do not speak according to [the] Lord, but as in folly, in this confidence of boasting.

dby@2Corinthians:11:18 @ Since many boast according to flesh, I also will boast.

dby@2Corinthians:11:21 @ I speak as to dishonour, as though we had been weak; but wherein any one is daring, (I speak in folly,) I also am daring.

dby@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as being beside myself) I above measure [so]; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.

dby@2Corinthians:11:25 @ Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep:

dby@2Corinthians:11:27 @ in labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

dby@2Corinthians:11:28 @ Besides those things that are without, the crowd [of cares] pressing on me daily, the burden of all the assemblies.

dby@2Corinthians:11:30 @ If it is needful to boast, I will boast in the things which concern my infirmity.

dby@2Corinthians:11:32 @ In Damascus the ethnarch of Aretas the king kept the city of the Damascenes shut up, wishing to take me;

dby@2Corinthians:11:33 @ and through a window in a basket I was let down by the wall, and escaped his hands.

dby@2Corinthians:12:1 @ Well, it is not of profit to me to boast, for I will come to visions and revelations of [the] Lord.

dby@2Corinthians:12:4 @ that he was caught up into paradise, and heard unspeakable things said which it is not allowed to man to utter.

dby@2Corinthians:12:5 @ Of such [a one] I will boast, but of myself I will not boast, unless in my weaknesses.

dby@2Corinthians:12:6 @ For if I shall desire to boast, I shall not be a fool; for I will say [the] truth; but I forbear, lest any one should think as to me above what he sees me [to be], or whatever he may hear of me.

dby@2Corinthians:12:7 @ And that I might not be exalted by the exceeding greatness of the revelations, there was given to me a thorn for the flesh, a messenger of Satan that he might buffet me, that I might not be exalted.

dby@2Corinthians:12:9 @ And he said to me, My grace suffices thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.

dby@2Corinthians:12:10 @ Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.

dby@2Corinthians:12:11 @ I have become a fool; ye have compelled me; for I ought to have been commended by you; for I have been nothing behind those who were in surpassing degree apostles, if also I am nothing.

dby@2Corinthians:12:13 @ For in what is it that ye have been inferior to the other assemblies, unless that I myself have not been in laziness a charge upon you? Forgive me this injury.

dby@2Corinthians:12:20 @ For I fear lest perhaps coming I find you not such as I wish, and that I be found by you such as ye do not wish: lest [there might be] strifes, jealousies, angers, contentions, evil speakings, whisperings, puffings up, disturbances;

dby@2Corinthians:12:21 @ lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.

dby@2Corinthians:13:2 @ I have declared beforehand, and I say beforehand as present the second time, and now absent, to those that have sinned before, and to all the rest, that if I come again I will not spare.

dby@2Corinthians:13:4 @ for if indeed he has been crucified in weakness, yet he lives by God's power; for indeed we are weak in him, but we shall live with him by God's power towards you,)

dby@2Corinthians:13:7 @ But we pray to God that ye may do nothing evil; not that we may appear approved, but that ye may do what is right, and we be as reprobates.

dby@2Corinthians:13:10 @ On this account I write these things being absent, that being present I may not use severity according to the authority which the Lord has given me for building up, and not for overthrowing.

dby@Galatians:1:2 @ and all the brethren with me, to the assemblies of Galatia.

dby@Galatians:1:8 @ But if even we or an angel out of heaven announce as glad tidings to you [anything] besides what we have announced as glad tidings to you, let him be accursed.

dby@Galatians:1:9 @ As we have said before, now also again I say, If any one announce to you as glad tidings [anything] besides what ye have received, let him be accursed.

dby@Galatians:1:10 @ For do I now seek to satisfy men or God? or do I seek to please men? If I were yet pleasing men, I were not Christ's bondman.

dby@Galatians:1:11 @ But I let you know, brethren, [as to] the glad tidings which were announced by me, that they are not according to man.

dby@Galatians:1:12 @ For neither did I receive them from man, neither was I taught [them], but by revelation of Jesus Christ.

dby@Galatians:1:13 @ For ye have heard [what was] my conversation formerly in Judaism, that I excessively persecuted the assembly of God, and ravaged it;

dby@Galatians:1:16 @ was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood,

dby@Galatians:1:17 @ nor went I up to Jerusalem to those [who were] apostles before me; but I went to Arabia, and again returned to Damascus.

dby@Galatians:1:22 @ But I was unknown personally to the assemblies of Judaea which [are] in Christ;

dby@Galatians:2:1 @ Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with [me];

dby@Galatians:2:3 @ (but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

dby@Galatians:2:4 @ and [it was] on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

dby@Galatians:2:6 @ But from those who were conspicuous as being somewhat -- whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

dby@Galatians:2:7 @ but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,

dby@Galatians:2:9 @ and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [the] right hands of fellowship, that we [should go] to the nations, and they to the circumcision;

dby@Galatians:2:10 @ only that we should remember the poor, which same thing also I was diligent to do.

dby@Galatians:2:11 @ But when Peter came to Antioch, I withstood him to [the] face, because he was to be condemned:

dby@Galatians:2:13 @ and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.

dby@Galatians:2:14 @ But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If thou, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?

dby@Galatians:2:20 @ I am crucified with Christ, and no longer live, I, but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me.

dby@Galatians:2:21 @ I do not set aside the grace of God; for if righteousness [is] by law, then Christ has died for nothing.

dby@Galatians:3:1 @ O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [among you]?

dby@Galatians:3:6 @ Even as Abraham believed God, and it was reckoned to him as righteousness.

dby@Galatians:3:10 @ For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;

dby@Galatians:3:13 @ Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree,)

dby@Galatians:3:15 @ Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.

dby@Galatians:3:16 @ But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

dby@Galatians:3:17 @ Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.

dby@Galatians:3:19 @ Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.

dby@Galatians:3:22 @ but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.

dby@Galatians:3:23 @ But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed.

dby@Galatians:3:24 @ So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.

dby@Galatians:3:27 @ For ye, as many as have been baptised unto Christ, have put on Christ.

dby@Galatians:4:1 @ Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;

dby@Galatians:4:4 @ but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,

dby@Galatians:4:6 @ But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

dby@Galatians:4:11 @ I am afraid of you, lest indeed I have laboured in vain as to you.

dby@Galatians:4:12 @ Be as I [am], for I also [am] as ye, brethren, I beseech you: ye have not at all wronged me.

dby@Galatians:4:14 @ and my temptation, which [was] in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.

dby@Galatians:4:15 @ What then [was] your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given [them] to me.

dby@Galatians:4:20 @ and I should wish to be present with you now, and change my voice, for I am perplexed as to you.

dby@Galatians:4:23 @ But he [that was] of the maid servant was born according to flesh, and he [that was] of the free woman through the promise.

dby@Galatians:4:27 @ For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than [those] of her that has a husband.

dby@Galatians:4:29 @ But as then he that was born according to flesh persecuted him [that was born] according to Spirit, so also [it is] now.

dby@Galatians:4:30 @ But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.

dby@Galatians:5:1 @ Christ has set us free in freedom; stand fast therefore, and be not held again in a yoke of bondage.

dby@Galatians:5:4 @ Ye are deprived of all profit from the Christ as separated [from him], as many as are justified by law; ye have fallen from grace.

dby@Galatians:5:6 @ For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.

dby@Galatians:5:7 @ Ye ran well; who has stopped you that ye should not obey the truth?

dby@Galatians:5:8 @ The persuasibleness [is] not of him that calls you.

dby@Galatians:5:10 @ I have confidence as to you in [the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [of it], whosoever he may be.

dby@Galatians:5:11 @ But I, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away.

dby@Galatians:5:14 @ For the whole law is fulfilled in one word, in Thou shalt love thy neighbour as thyself;

dby@Galatians:5:21 @ envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom.

dby@Galatians:5:24 @ But they that [are] of the Christ have crucified the flesh with the passions and the lusts.

dby@Galatians:6:4 @ but let each prove his own work, and then he will have his boast in what belongs to himself alone, and not in what belongs to another.

dby@Galatians:6:10 @ So then, as we have occasion, let us do good towards all, and specially towards those of the household of faith.

dby@Galatians:6:12 @ As many as desire to have a fair appearance in [the] flesh, these compel you to be circumcised, only that they may not be persecuted because of the cross of Christ.

dby@Galatians:6:13 @ For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh.

dby@Galatians:6:14 @ But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom [the] world is crucified to me, and I to the world.

dby@Galatians:6:16 @ And as many as shall walk by this rule, peace upon them and mercy, and upon the Israel of God.

dby@Ephesians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ;

dby@Ephesians:1:4 @ according as he has chosen us in him before [the] world's foundation, that we should be holy and blameless before him in love;

dby@Ephesians:1:5 @ having marked us out beforehand for adoption through Jesus Christ to himself, according to the good pleasure of his will,

dby@Ephesians:1:6 @ to [the] praise of [the] glory of his grace, wherein he has taken us into favour in the Beloved:

dby@Ephesians:1:8 @ which he has caused to abound towards us in all wisdom and intelligence,

dby@Ephesians:1:9 @ having made known to us the mystery of his will, according to his good pleasure which he purposed in himself

dby@Ephesians:1:16 @ do not cease giving thanks for you, making mention [of you] at my prayers,

dby@Ephesians:1:19 @ and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength,

dby@Ephesians:1:22 @ and has put all things under his feet, and gave him [to be] head over all things to the assembly,

dby@Ephesians:2:3 @ among whom we also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest:

dby@Ephesians:2:5 @ (we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)

dby@Ephesians:2:6 @ and has raised [us] up together, and has made [us] sit down together in the heavenlies in Christ Jesus,

dby@Ephesians:2:7 @ that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus.

dby@Ephesians:2:9 @ not on the principle of works, that no one might boast.

dby@Ephesians:2:10 @ For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.

dby@Ephesians:2:14 @ For he is our peace, who has made both one, and has broken down the middle wall of enclosure,

dby@Ephesians:2:17 @ and, coming, he has preached the glad tidings of peace to you who [were] afar off, and [the glad tidings of] peace to those [who were] nigh.

dby@Ephesians:2:21 @ in whom all [the] building fitted together increases to a holy temple in the Lord;

dby@Ephesians:3:1 @ For this reason I Paul, prisoner of the Christ Jesus for you nations,

dby@Ephesians:3:2 @ (if indeed ye have heard of the administration of the grace of God which has been given to me towards you,

dby@Ephesians:3:3 @ that by revelation the mystery has been made known to me, (according as I have written before briefly,

dby@Ephesians:3:5 @ which in other generations has not been made known to the sons of men, as it has now been revealed to his holy apostles and prophets in [the power of the] Spirit,

dby@Ephesians:3:8 @ To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ,

dby@Ephesians:3:9 @ and to enlighten all [with the knowledge of] what is the administration of the mystery hidden throughout the ages in God, who has created all things,

dby@Ephesians:3:10 @ in order that now to the principalities and authorities in the heavenlies might be made known through the assembly the all-various wisdom of God,

dby@Ephesians:3:14 @ For this reason I bow my knees to the Father [of our Lord Jesus Christ],

dby@Ephesians:3:19 @ and to know the love of the Christ which surpasses knowledge; that ye may be filled [even] to all the fulness of God.

dby@Ephesians:3:20 @ But to him that is able to do far exceedingly above all which we ask or think, according to the power which works in us,

dby@Ephesians:3:21 @ to him be glory in the assembly in Christ Jesus unto all generations of the age of ages. Amen).

dby@Ephesians:4:4 @ [There is] one body and one Spirit, as ye have been also called in one hope of your calling;

dby@Ephesians:4:7 @ But to each one of us has been given grace according to the measure of the gift of the Christ.

dby@Ephesians:4:8 @ Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men.

dby@Ephesians:4:9 @ But that he ascended, what is it but that he also descended into the lower parts of the earth?

dby@Ephesians:4:10 @ He that descended is the same who has also ascended up above all the heavens, that he might fill all things;

dby@Ephesians:4:11 @ and he has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers,

dby@Ephesians:4:13 @ until we all arrive at the unity of the faith and of the knowledge of the Son of God, at [the] full-grown man, at [the] measure of the stature of the fulness of the Christ;

dby@Ephesians:4:16 @ from whom the whole body, fitted together, and connected by every joint of supply, according to [the] working in [its] measure of each one part, works for itself the increase of the body to its self-building up in love.

dby@Ephesians:4:17 @ This I say therefore, and testify in [the] Lord, that ye should no longer walk as [the rest of] the nations walk in [the] vanity of their mind,

dby@Ephesians:4:18 @ being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts,

dby@Ephesians:4:19 @ who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust.

dby@Ephesians:4:21 @ if ye have heard him and been instructed in him according as [the] truth is in Jesus;

dby@Ephesians:4:28 @ Let the stealer steal no more, but rather let him toil, working what is honest with [his] hands, that he may have to distribute to him that has need.

dby@Ephesians:4:31 @ Let all bitterness, and heat of passion, and wrath, and clamour, and injurious language, be removed from you, with all malice;

dby@Ephesians:4:32 @ and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you.

dby@Ephesians:5:1 @ Be ye therefore imitators of God, as beloved children,

dby@Ephesians:5:2 @ and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.

dby@Ephesians:5:3 @ But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints;

dby@Ephesians:5:5 @ For this ye are [well] informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God.

dby@Ephesians:5:8 @ for ye were once darkness, but now light in [the] Lord; walk as children of light,

dby@Ephesians:5:15 @ See therefore how ye walk carefully, not as unwise but as wise,

dby@Ephesians:5:17 @ For this reason be not foolish, but understanding what [is] the will of the Lord.

dby@Ephesians:5:22 @ Wives, [submit yourselves] to your own husbands, as to the Lord,

dby@Ephesians:5:23 @ for a husband is head of the wife, as also the Christ [is] head of the assembly. He [is] Saviour of the body.

dby@Ephesians:5:24 @ But even as the assembly is subjected to the Christ, so also wives to their own husbands in everything.

dby@Ephesians:5:25 @ Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it,

dby@Ephesians:5:26 @ in order that he might sanctify it, purifying [it] by the washing of water by [the] word,

dby@Ephesians:5:27 @ that he might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless.

dby@Ephesians:5:28 @ So ought men also to love their own wives as their own bodies: he that loves his own wife loves himself.

dby@Ephesians:5:29 @ For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly:

dby@Ephesians:5:32 @ This mystery is great, but I speak as to Christ, and as to the assembly.

dby@Ephesians:5:33 @ But ye also, every one of you, let each so love his own wife as himself; but as to the wife [I speak] that she may fear the husband.

dby@Ephesians:6:5 @ Bondmen, obey masters according to flesh, with fear and trembling, in simplicity of your heart as to the Christ;

dby@Ephesians:6:6 @ not with eye-service as men-pleasers; but as bondmen of Christ, doing the will of God from [the] soul,

dby@Ephesians:6:7 @ serving with good will as to the Lord, and not to men;

dby@Ephesians:6:9 @ And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him.

dby@Ephesians:6:13 @ For this reason take [to you] the panoply of God, that ye may be able to withstand in the evil day, and, having accomplished all things, to stand.

dby@Ephesians:6:14 @ Stand therefore, having girt about your loins with truth, and having put on the breastplate of righteousness,

dby@Ephesians:6:18 @ praying at all seasons, with all prayer and supplication in [the] Spirit, and watching unto this very thing with all perseverance and supplication for all the saints;

dby@Ephesians:6:20 @ for which I am an ambassador [bound] with a chain, that I may be bold in it as I ought to speak.

dby@Philippians:1:6 @ having confidence of this very thing, that he who has begun in you a good work will complete it unto Jesus Christ's day:

dby@Philippians:1:7 @ as it is righteous for me to think this as to you all, because ye have me in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my grace.

dby@Philippians:1:11 @ being complete as regards the fruit of righteousness, which [is] by Jesus Christ, to God's glory and praise.

dby@Philippians:1:13 @ so that my bonds have become manifest [as being] in Christ in all the praetorium and to all others;

dby@Philippians:1:20 @ according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death.

dby@Philippians:1:26 @ that your boasting may abound in Christ Jesus through me by my presence again with you.

dby@Philippians:1:29 @ because to you has been given, as regards Christ, not only the believing on him but the suffering for him also,

dby@Philippians:2:1 @ If then [there be] any comfort in Christ, if any consolation of love, if any fellowship of [the] Spirit, if any bowels and compassions,

dby@Philippians:2:3 @ [let] nothing [be] in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves;

dby@Philippians:2:5 @ For let this mind be in you which [was] also in Christ Jesus;

dby@Philippians:2:8 @ and having been found in figure as a man, humbled himself, becoming obedient even unto death, and [that the] death of [the] cross.

dby@Philippians:2:12 @ So that, my beloved, even as ye have always obeyed, not as in my presence only, but now much rather in my absence, work out your own salvation with fear and trembling,

dby@Philippians:2:13 @ for it is God who works in you both the willing and the working according to [his] good pleasure.

dby@Philippians:2:14 @ Do all things without murmurings and reasonings,

dby@Philippians:2:15 @ that ye may be harmless and simple, irreproachable children of God in the midst of a crooked and perverted generation; among whom ye appear as lights in [the] world,

dby@Philippians:2:16 @ holding forth [the] word of life, so as to be a boast for me in Christ's day, that I have not run in vain nor laboured in vain.

dby@Philippians:2:17 @ But if also I am poured out as a libation on the sacrifice and ministration of your faith, I rejoice, and rejoice in common with you all.

dby@Philippians:2:22 @ But ye know the proof of him, that, as a child a father, he has served with me in the work of the glad tidings.

dby@Philippians:2:23 @ Him therefore I hope to send immediately, as soon as I shall see how it goes with me:

dby@Philippians:2:26 @ since he had a longing desire after you all, and was distressed because ye had heard that he was sick;

dby@Philippians:2:27 @ for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow.

dby@Philippians:3:3 @ For we are the circumcision, who worship by [the] Spirit of God, and boast in Christ Jesus, and do not trust in flesh.

dby@Philippians:3:5 @ as to circumcision, [I received it] the eighth day; of [the] race of Israel, of [the] tribe of Benjamin, Hebrew of Hebrews; as to [the] law, a Pharisee;

dby@Philippians:3:6 @ as to zeal, persecuting the assembly; as to righteousness which [is] in [the] law, found blameless;

dby@Philippians:3:15 @ As many therefore as [are] perfect, let us be thus minded; and if ye are any otherwise minded, this also God shall reveal to you.

dby@Philippians:3:17 @ Be imitators [all] together of me, brethren, and fix your eyes on those walking thus as you have us for a model;

dby@Philippians:3:20 @ for our commonwealth has its existence in [the] heavens, from which also we await the Lord Jesus Christ [as] Saviour,

dby@Philippians:3:21 @ who shall transform our body of humiliation into conformity to his body of glory, according to the working of [the] power which he has even to subdue all things to himself.

dby@Philippians:4:1 @ So that, my brethren, beloved and longed for, my joy and crown, thus stand fast in [the] Lord, beloved.

dby@Philippians:4:3 @ yea, I ask thee also, true yokefellow, assist them, who have contended along with me in the glad tidings, with Clement also, and my other fellow-labourers, whose names [are] in [the] book of life.

dby@Philippians:4:7 @ and the peace of God, which surpasses every understanding, shall guard your hearts and your thoughts by Christ Jesus.

dby@Philippians:4:11 @ Not that I speak as regards privation, for as to me I have learnt in those circumstances in which I am, to be satisfied in myself.

dby@Philippians:4:12 @ I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation.

dby@Philippians:4:15 @ And know also ye, O Philippians, that in [the] beginning of the gospel, when I came out of Macedonia, no assembly communicated [anything] to me in [the] way of giving and receiving save ye alone;

dby@Colossians:1:6 @ which are come to you, as [they are] in all the world, [and] are bearing fruit and growing, even as also among you, from the day ye heard [them] and knew indeed the grace of God, in truth:

dby@Colossians:1:7 @ even as ye learned from Epaphras our beloved fellow-bondman, who is a faithful minister of Christ for you,

dby@Colossians:1:8 @ who has also manifested to us your love in [the] Spirit.

dby@Colossians:1:9 @ For this reason we also, from the day we heard [of your faith and love], do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding,

dby@Colossians:1:10 @ [so as] to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God;

dby@Colossians:1:12 @ giving thanks to the Father, who has made us fit for sharing the portion of the saints in light,

dby@Colossians:1:13 @ who has delivered us from the authority of darkness, and translated [us] into the kingdom of the Son of his love:

dby@Colossians:1:18 @ And he is the head of the body, the assembly; who is [the] beginning, firstborn from among the dead, that he might have the first place in all things:

dby@Colossians:1:19 @ for in him all the fulness [of the Godhead] was pleased to dwell,

dby@Colossians:1:21 @ And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled

dby@Colossians:1:24 @ Now, I rejoice in sufferings for you, and I fill up that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly;

dby@Colossians:1:26 @ the mystery which [has been] hidden from ages and from generations, but has now been made manifest to his saints;

dby@Colossians:2:1 @ For I would have you know what combat I have for you, and those in Laodicea, and as many as have not seen my face in flesh;

dby@Colossians:2:2 @ to the end that their hearts may be encouraged, being united together in love, and unto all riches of the full assurance of understanding, to [the] full knowledge of the mystery of God;

dby@Colossians:2:3 @ in which are hid all the treasures of wisdom and of knowledge.

dby@Colossians:2:4 @ And I say this to the end that no one may delude you by persuasive speech.

dby@Colossians:2:6 @ As therefore ye have received the Christ, Jesus the Lord, walk in him,

dby@Colossians:2:7 @ rooted and built up in him, and assured in the faith, even as ye have been taught, abounding in it with thanksgiving.

dby@Colossians:2:8 @ See that there be no one who shall lead you away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.

dby@Colossians:2:13 @ And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences;

dby@Colossians:2:14 @ having effaced the handwriting in ordinances which [stood out] against us, which was contrary to us, he has taken it also out of the way, having nailed it to the cross;

dby@Colossians:2:16 @ Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths,

dby@Colossians:2:18 @ Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,

dby@Colossians:2:19 @ and not holding fast the head, from whom all the body, ministered to and united together by the joints and bands, increases with the increase of God.

dby@Colossians:2:20 @ If ye have died with Christ from the elements of the world, why as [if] alive in [the] world do ye subject yourselves to ordinances?

dby@Colossians:2:21 @ Do not handle, do not taste, do not touch,

dby@Colossians:3:5 @ Put to death therefore your members which [are] upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry.

dby@Colossians:3:8 @ But now, put off, ye also, all [these] things, wrath, anger, malice, blasphemy, vile language out of your mouth.

dby@Colossians:3:10 @ and having put on the new, renewed into full knowledge according to [the] image of him that has created him;

dby@Colossians:3:12 @ Put on therefore, as [the] elect of God, holy and beloved, bowels of compassion, kindness, lowliness, meekness, longsuffering;

dby@Colossians:3:13 @ forbearing one another, and forgiving one another, if any should have a complaint against any; even as the Christ has forgiven you, so also [do] ye.

dby@Colossians:3:18 @ Wives, be subject to [your] husbands, as is fitting in [the] Lord.

dby@Colossians:3:20 @ Children, obey your parents in all things, for this is well-pleasing in [the] Lord.

dby@Colossians:3:22 @ Bondmen, obey in all things your masters according to flesh; not with eye-services, as men-pleasers, but in simplicity of heart, fearing the Lord.

dby@Colossians:3:23 @ Whatsoever ye do, labour at it heartily, as [doing it] to the Lord, and not to men;

dby@Colossians:3:25 @ For he that does a wrong shall receive the wrong he has done, and there is no respect of persons.

dby@Colossians:4:1 @ Masters, give to bondmen what is just and fair, knowing that ye also have a Master in [the] heavens.

dby@Colossians:4:4 @ to the end that I may make it manifest as I ought to speak.

dby@Colossians:4:6 @ [Let] your word [be] always with grace, seasoned with salt, [so as] to know how ye ought to answer each one.

dby@Colossians:4:10 @ Aristarchus my fellow-captive salutes you, and Mark, Barnabas's cousin, concerning whom ye have received orders, (if he come to you, receive him,)

dby@Colossians:4:12 @ Epaphras, who is [one] of you, [the] bondman of Christ Jesus, salutes you, always combating earnestly for you in prayers, to the end that ye may stand perfect and complete in all [the] will of God.

dby@Colossians:4:14 @ Luke, the beloved physician, salutes you, and Demas.

dby@Colossians:4:15 @ Salute the brethren in Laodicea, and Nymphas, and the assembly which [is] in his house.

dby@Colossians:4:16 @ And when the letter has been read among you, cause that it be read also in the assembly of Laodiceans, and that ye also read that from Laodicea.

dby@Colossians:4:17 @ And say to Archippus, Take heed to the ministry which thou hast received in [the] Lord, to the end that thou fulfil it.

dby@1Thessalonians:1:1 @ Paul and Silvanus and Timotheus to the assembly of Thessalonians in God [the] Father and [the] Lord Jesus Christ. Grace to you and peace.

dby@1Thessalonians:1:3 @ remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father;

dby@1Thessalonians:1:5 @ For our glad tidings were not with you in word only, but also in power, and in [the] Holy Spirit, and in much assurance; even as ye know what we were among you for your sakes:

dby@1Thessalonians:1:8 @ for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which [is] towards God has gone abroad, so that we have no need to say anything;

dby@1Thessalonians:2:1 @ For ye know yourselves, brethren, our entering in which [we had] to you, that it has not been in vain;

dby@1Thessalonians:2:2 @ but, having suffered before and been insulted, even as ye know, in Philippi, we were bold in our God to speak unto you the glad tidings of God with much earnest striving.

dby@1Thessalonians:2:3 @ For our exhortation [was] not of deceit, nor of uncleanness, nor in guile;

dby@1Thessalonians:2:4 @ but even as we have been approved of God to have the glad tidings entrusted to us, so we speak; not as pleasing men, but God, who proves our hearts.

dby@1Thessalonians:2:5 @ For we have not at any time been [among you] with flattering discourse, even as ye know, nor with a pretext for covetousness, God [is] witness;

dby@1Thessalonians:2:6 @ nor seeking glory from men, neither from you nor from others, when we might have been a charge as Christ's apostles;

dby@1Thessalonians:2:7 @ but have been gentle in the midst of you, as a nurse would cherish her own children.

dby@1Thessalonians:2:11 @ as ye know how, as a father his own children, we used to exhort each one of you, and comfort and testify,

dby@1Thessalonians:2:13 @ And for this cause we also give thanks to God unceasingly that, having received [the] word of [the] report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe.

dby@1Thessalonians:2:14 @ For ye, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for ye also have suffered the same things of your own countrymen as also they of the Jews,

dby@1Thessalonians:2:15 @ who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and [are] against all men,

dby@1Thessalonians:2:16 @ forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost.

dby@1Thessalonians:2:18 @ wherefore we have desired to come to you, even I Paul, both once and twice, and Satan has hindered us.

dby@1Thessalonians:2:19 @ For what [is] our hope, or joy, or crown of boasting? [are] not ye also before our Lord Jesus at his coming?

dby@1Thessalonians:3:4 @ for also, when we were with you, we told you beforehand we are about to be in tribulation, even as also it came to pass, and ye know.)

dby@1Thessalonians:3:5 @ For this reason I also, no longer able to refrain myself, sent to know your faith, lest perhaps the tempter had tempted you and our labour should be come to nothing.

dby@1Thessalonians:3:6 @ But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you;

dby@1Thessalonians:3:7 @ for this reason we have been comforted in you, brethren, in all our distress and tribulation, through your faith,

dby@1Thessalonians:3:12 @ But you, may the Lord make to exceed and abound in love toward one another, and toward all, even as we also towards you,

dby@1Thessalonians:4:1 @ For the rest, then, brethren, we beg you and exhort you in [the] Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.

dby@1Thessalonians:4:5 @ (not in passionate desire, even as the nations who know not God,)

dby@1Thessalonians:4:6 @ not overstepping the rights of and wronging his brother in the matter, because the Lord [is] the avenger of all these things, even as we also told you before, and have fully testified.

dby@1Thessalonians:4:7 @ For God has not called us to uncleanness, but in sanctification.

dby@1Thessalonians:4:8 @ He therefore that [in this] disregards [his brother], disregards, not man, but God, who has given also his Holy Spirit to you.

dby@1Thessalonians:4:11 @ and to seek earnestly to be quiet and mind your own affairs, and work with your [own] hands, even as we charged you,

dby@1Thessalonians:4:13 @ But we do not wish you to be ignorant, brethren, concerning them that are fallen asleep, to the end that ye be not grieved even as also the rest who have no hope.

dby@1Thessalonians:4:14 @ For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus.

dby@1Thessalonians:4:15 @ (For this we say to you in [the] word of [the] Lord, that we, the living, who remain to the coming of the Lord, are in no way to anticipate those who have fallen asleep;

dby@1Thessalonians:4:16 @ for the Lord himself, with an assembling shout, with archangel's voice and with trump of God, shall descend from heaven; and the dead in Christ shall rise first;

dby@1Thessalonians:5:1 @ But concerning the times and the seasons, brethren, ye have no need that ye should be written to,

dby@1Thessalonians:5:2 @ for ye know perfectly well yourselves, that the day of [the] Lord so comes as a thief by night.

dby@1Thessalonians:5:3 @ When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape.

dby@1Thessalonians:5:4 @ But ye, brethren, are not in darkness, that the day should overtake you as a thief:

dby@1Thessalonians:5:6 @ So then do not let us sleep as the rest do, but let us watch and be sober;

dby@1Thessalonians:5:8 @ but we being of [the] day, let us be sober, putting on [the] breastplate of faith and love, and as helmet [the] hope of salvation;

dby@1Thessalonians:5:9 @ because God has not set us for wrath, but for obtaining salvation through our Lord Jesus Christ,

dby@1Thessalonians:5:10 @ who has died for us, that whether we may be watching or sleep, we may live together with him.

dby@1Thessalonians:5:11 @ Wherefore encourage one another, and build up each one the other, even as also ye do.

dby@1Thessalonians:5:17 @ pray unceasingly;

dby@1Thessalonians:5:21 @ but prove all things, hold fast the right;

dby@2Thessalonians:1:1 @ Paul and Silvanus and Timotheus to the assembly of Thessalonians in God our Father and [the] Lord Jesus Christ.

dby@2Thessalonians:1:3 @ We ought to thank God always for you, brethren, even as it is meet, because your faith increases exceedingly, and the love of each one of you all towards one another abounds;

dby@2Thessalonians:1:4 @ so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining;

dby@2Thessalonians:1:6 @ if at least [it is a] righteous thing with God to render tribulation to those that trouble you,

dby@2Thessalonians:1:9 @ who shall pay the penalty [of] everlasting destruction from [the] presence of the Lord, and from the glory of his might,

dby@2Thessalonians:1:10 @ when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day.

dby@2Thessalonians:1:11 @ To which end we also pray always for you, that our God may count you worthy of the calling, and fulfil all [the] good pleasure of [his] goodness and [the] work of faith with power,

dby@2Thessalonians:2:2 @ that ye be not soon shaken in mind, nor troubled, neither by spirit, nor by word, nor by letter, as [if it were] by us, as that the day of the Lord is present.

dby@2Thessalonians:2:3 @ Let not any one deceive you in any manner, because [it will not be] unless the apostasy have first come, and the man of sin have been revealed, the son of perdition;

dby@2Thessalonians:2:11 @ And for this reason God sends to them a working of error, that they should believe what is false,

dby@2Thessalonians:2:12 @ that all might be judged who have not believed the truth, but have found pleasure in unrighteousness.

dby@2Thessalonians:2:13 @ But we ought to give thanks to God always for you, brethren beloved of [the] Lord, that God has chosen you from [the] beginning to salvation in sanctification of [the] Spirit and belief of [the] truth:

dby@2Thessalonians:2:14 @ whereto he has called you by our glad tidings, to [the] obtaining of [the] glory of our Lord Jesus Christ.

dby@2Thessalonians:2:15 @ So then, brethren, stand firm, and hold fast the instructions which ye have been taught, whether by word or by our letter.

dby@2Thessalonians:2:16 @ But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given [us] eternal consolation and good hope by grace,

dby@2Thessalonians:3:1 @ For the rest, brethren, pray for us, that the word of the Lord may run and be glorified, even as also with you;

dby@2Thessalonians:3:4 @ But we trust in the Lord as to you, that the things which we enjoin, ye both do and will do.

dby@2Thessalonians:3:9 @ not that we have not the right, but that we might give ourselves as an example to you, in order to your imitating us.

dby@2Thessalonians:3:14 @ But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself;

dby@2Thessalonians:3:15 @ and do not esteem him as an enemy, but admonish [him] as a brother.

dby@1Timothy:1:3 @ Even as I begged thee to remain in Ephesus, [when I was] going to Macedonia, that thou mightest enjoin some not to teach other doctrines,

dby@1Timothy:1:6 @ which [things] some having missed, have turned aside to vain discourse,

dby@1Timothy:1:9 @ knowing this, that law has not its application to a righteous person, but to [the] lawless and insubordinate, to [the] impious and sinful, to [the] unholy and profane, to smiters of fathers and smiters of mothers; to murderers,

dby@1Timothy:1:12 @ [And] I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry him

dby@1Timothy:1:13 @ who before was a blasphemer and persecutor, and an insolent overbearing [man]: but mercy was shewn me because I did it ignorantly, in unbelief.

dby@1Timothy:1:14 @ But the grace of our Lord surpassingly over-abounded with faith and love, which [is] in Christ Jesus.

dby@1Timothy:1:16 @ But for this reason mercy was shewn me, that in me, [the] first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.

dby@1Timothy:1:18 @ This charge, [my] child Timotheus, I commit to thee, according to the prophecies as to thee preceding, in order that thou mightest war by them the good warfare,

dby@1Timothy:1:19 @ maintaining faith and a good conscience; which [last] some, having put away, have made shipwreck as to faith;

dby@1Timothy:1:20 @ of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme.

dby@1Timothy:2:8 @ I will therefore that the men pray in every place, lifting up pious hands, without wrath or reasoning.

dby@1Timothy:2:13 @ for Adam was formed first, then Eve:

dby@1Timothy:2:14 @ and Adam was not deceived; but the woman, having been deceived, was in transgression.

dby@1Timothy:3:1 @ The word [is] faithful: if any one aspires to exercise oversight, he desires a good work.

dby@1Timothy:3:5 @ (but if one does not know how to conduct his own house, how shall he take care of the assembly of God?)

dby@1Timothy:3:8 @ Ministers, in like manner, grave, not double-tongued, not given to much wine, not seeking gain by base means,

dby@1Timothy:3:15 @ but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is [the] assembly of [the] living God, [the] pillar and base of the truth.

dby@1Timothy:3:16 @ And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in [the] Spirit, has appeared to angels, has been preached among [the] nations, has been believed on in [the] world, has been received up in glory.

dby@1Timothy:4:2 @ speaking lies in hypocrisy, cauterised as to their own conscience,

dby@1Timothy:4:3 @ forbidding to marry, [bidding] to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.

dby@1Timothy:4:6 @ Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up.

dby@1Timothy:4:14 @ Be not negligent of the gift [that is] in thee, which has been given to thee through prophecy, with imposition of the hands of the elderhood.

dby@1Timothy:5:1 @ Rebuke not an elder sharply, but exhort [him] as a father, younger [men] as brethren,

dby@1Timothy:5:2 @ elder women as mothers, younger women as sisters, with all purity.

dby@1Timothy:5:4 @ but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to [their] parents; for this is acceptable in the sight of God.

dby@1Timothy:5:5 @ Now she who [is] a widow indeed, and is left alone, has put [her] hope in God, and continues in supplications and prayers night and day.

dby@1Timothy:5:8 @ But if any one does not provide for his own, and specially for those of [his] house, he has denied the faith, and is worse than the unbeliever.

dby@1Timothy:5:10 @ borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints' feet, if she have imparted relief to the distressed, if she have diligently followed every good work.

dby@1Timothy:5:12 @ being guilty, because they have cast off their first faith.

dby@1Timothy:5:14 @ I will therefore that the younger marry, bear children, rule the house, give no occasion to the adversary in respect of reproach.

dby@1Timothy:5:15 @ For already some have turned aside after Satan.

dby@1Timothy:5:16 @ If any believing man or woman have widows, let them impart relief to them, and let not the assembly be charged, that it may impart relief to those [that are] widows indeed.

dby@1Timothy:6:1 @ Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.

dby@1Timothy:6:2 @ And they that have believing masters, let them not despise [them] because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service [rendered]. These things teach and exhort.

dby@1Timothy:6:10 @ For the love of money is [the] root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.

dby@1Timothy:6:12 @ Strive earnestly [in] the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses.

dby@1Timothy:6:16 @ who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom [be] honour and eternal might. Amen.

dby@2Timothy:1:3 @ I am thankful to God, whom I serve from [my] forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day,

dby@2Timothy:1:5 @ calling to mind the unfeigned faith which [has been] in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am persuaded that in thee also.

dby@2Timothy:1:7 @ For God has not given us a spirit of cowardice, but of power, and of love, and of wise discretion.

dby@2Timothy:1:8 @ Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of God;

dby@2Timothy:1:9 @ who has saved us, and has called us with a holy calling, not according to our works, but according to [his] own purpose and grace, which [was] given to us in Christ Jesus before [the] ages of time,

dby@2Timothy:1:10 @ but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings;

dby@2Timothy:1:12 @ For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him.

dby@2Timothy:1:13 @ Have an outline of sound words, which [words] thou hast heard of me, in faith and love which [are] in Christ Jesus.

dby@2Timothy:1:15 @ Thou knowest this, that all who [are] in Asia, of whom is Phygellus and Hermogenes, have turned away from me.

dby@2Timothy:1:16 @ The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain;

dby@2Timothy:2:2 @ And the things thou hast heard of me in the presence of many witnesses, these entrust to faithful men, such as shall be competent to instruct others also.

dby@2Timothy:2:3 @ Take thy share in suffering as a good soldier of Jesus Christ.

dby@2Timothy:2:4 @ No one going as a soldier entangles himself with the affairs of life, that he may please him who has enlisted him as a soldier.

dby@2Timothy:2:9 @ in which I suffer even unto bonds as an evil-doer: but the word of God is not bound.

dby@2Timothy:2:15 @ Strive diligently to present thyself approved to God, a workman that has not to be ashamed, cutting in a straight line the word of truth.

dby@2Timothy:2:17 @ and their word will spread as a gangrene; of whom is Hymenaeus and Philetus;

dby@2Timothy:2:18 @ [men] who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some.

dby@2Timothy:2:21 @ If therefore one shall have purified himself from these, [in separating himself from them], he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work.

dby@2Timothy:3:1 @ But this know, that in [the] last days difficult times shall be there;

dby@2Timothy:3:2 @ for men shall be lovers of self, lovers of money, boastful, arrogant, evil speakers, disobedient to parents, ungrateful, profane,

dby@2Timothy:3:3 @ without natural affection, implacable, slanderers, of unsubdued passions, savage, having no love for what is good,

dby@2Timothy:3:4 @ traitors, headlong, of vain pretensions, lovers of pleasure rather than lovers of God;

dby@2Timothy:3:8 @ Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith.

dby@2Timothy:3:9 @ But they shall not advance farther; for their folly shall be completely manifest to all, as that of those also became.

dby@2Timothy:3:10 @ But thou hast been thoroughly acquainted with my teaching, conduct, purpose, faith, longsuffering, love, endurance,

dby@2Timothy:3:13 @ But wicked men and juggling impostors shall advance in evil, leading and being led astray.

dby@2Timothy:3:14 @ But thou, abide in those things which thou hast learned, and [of which] thou hast been fully persuaded, knowing of whom thou hast learned [them];

dby@2Timothy:3:15 @ and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which [is] in Christ Jesus.

dby@2Timothy:4:2 @ proclaim the word; be urgent in season [and] out of season, convict, rebuke, encourage, with all longsuffering and doctrine.

dby@2Timothy:4:4 @ and they will turn away their ear from the truth, and will have turned aside to fables.

dby@2Timothy:4:5 @ But thou, be sober in all things, bear evils, do [the] work of an evangelist, fill up the full measure of thy ministry.

dby@2Timothy:4:6 @ For I am already being poured out, and the time of my release is come.

dby@2Timothy:4:10 @ for Demas has forsaken me, having loved the present age, and is gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

dby@2Timothy:4:13 @ The cloak which I left behind [me] in Troas at Carpus's, bring when thou comest, and the books, especially the parchments.

dby@2Timothy:4:15 @ Against whom be thou also on thy guard, for he has greatly withstood our words.

dby@2Timothy:4:17 @ But the Lord stood with [me], and gave me power, that through me the proclamation might be fully made, and all [those of] the nations should hear; and I was delivered out of the lion's mouth.

dby@2Timothy:4:20 @ Erastus remained in Corinth, but Trophimus I left behind in Miletus sick.

dby@Titus:1:3 @ but has manifested in its own due season his word, in [the] proclamation with which I have been entrusted, according to [the] commandment of our Saviour God;

dby@Titus:1:5 @ For this cause I left thee in Crete, that thou mightest go on to set right what remained [unordered], and establish elders in each city, as I had ordered thee:

dby@Titus:1:7 @ For the overseer must be free from all charge [against him] as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means;

dby@Titus:1:11 @ who must have their mouths stopped, who subvert whole houses, teaching things which ought not [to be taught] for the sake of base gain.

dby@Titus:1:12 @ One of themselves, a prophet of their own, has said, Cretans are always liars, evil wild beasts, lazy gluttons.

dby@Titus:1:16 @ They profess to know God, but in works deny [him], being abominable, and disobedient, and found worthless as to every good work.

dby@Titus:2:3 @ that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right;

dby@Titus:2:5 @ discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.

dby@Titus:2:7 @ in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity,

dby@Titus:2:8 @ a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:

dby@Titus:2:9 @ bondmen to be subject to their own masters, to make themselves acceptable in everything; not gainsaying;

dby@Titus:2:10 @ not robbing [their masters], but shewing all good fidelity, that they may adorn the teaching which [is] of our Saviour God in all things.

dby@Titus:2:11 @ For the grace of God which carries with it salvation for all men has appeared,

dby@Titus:3:3 @ For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, [and] hating one another.

dby@Titus:3:5 @ not on the principle of works which [have been done] in righteousness which we had done, but according to his own mercy he saved us through [the] washing of regeneration and renewal of [the] Holy Spirit,

dby@Titus:3:12 @ When I shall send Artemas to thee, or Tychicus, use diligence to come to me to Nicopolis; for I have decided to winter there.

dby@Titus:3:13 @ Zenas the lawyer and Apollos set forward diligently on their way, that nothing may be lacking to them;

dby@Philemon:1:2 @ and to the sister Apphia and to Archippus our fellow-soldier, and to the assembly which [is] in thine house.

dby@Philemon:1:5 @ hearing of thy love and the faith which thou hast towards the Lord Jesus, and towards all the saints,

dby@Philemon:1:9 @ for love's sake I rather exhort, being such a one as Paul the aged, and now also prisoner of Jesus Christ.

dby@Philemon:1:13 @ whom I was desirous of keeping with myself, that for thee he might minister to me in the bonds of the glad tidings;

dby@Philemon:1:14 @ but I have wished to do nothing without thy mind, that thy good might not be as of necessity but of willingness:

dby@Philemon:1:15 @ for perhaps for this reason he has been separated [from thee] for a time, that thou mightest possess him fully for ever;

dby@Philemon:1:16 @ not any longer as a bondman, but above a bondman, a beloved brother, specially to me, and how much rather to thee, both in [the] flesh and in [the] Lord?

dby@Philemon:1:17 @ If therefore thou holdest me to be a partner [with thee], receive him as me;

dby@Philemon:1:23 @ Epaphras salutes thee, my fellow-prisoner in Christ Jesus;

dby@Philemon:1:24 @ Mark, Aristarchus, Demas, Luke, my fellow-workmen.

dby@Hebrews:1:2 @ at the end of these days has spoken to us in [the person of the] Son, whom he has established heir of all things, by whom also he made the worlds;

dby@Hebrews:1:4 @ taking a place by so much better than the angels, as he inherits a name more excellent than they.

dby@Hebrews:1:7 @ And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire;

dby@Hebrews:1:8 @ but as to the Son, Thy throne, O God, [is] to the age of the age, and a sceptre of uprightness [is] the sceptre of thy kingdom.

dby@Hebrews:1:9 @ Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.

dby@Hebrews:1:10 @ And, Thou in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.

dby@Hebrews:1:11 @ They shall perish, but thou continuest still; and they all shall grow old as a garment,

dby@Hebrews:1:12 @ and as a covering shalt thou roll them up, and they shall be changed; but thou art the Same, and thy years shall not fail.

dby@Hebrews:1:13 @ But as to which of the angels said he ever, Sit at my right hand until I put thine enemies [as] footstool of thy feet?

dby@Hebrews:2:1 @ For this reason we should give heed more abundantly to the things [we have] heard, lest in any way we should slip away.

dby@Hebrews:2:2 @ For if the word which was spoken by angels was firm, and every transgression and disobedience received just retribution,

dby@Hebrews:2:3 @ how shall we escape if we have been negligent of so great salvation, which, having had its commencement in being spoken [of] by the Lord, has been confirmed to us by those who have heard;

dby@Hebrews:2:5 @ For he has not subjected to angels the habitable world which is to come, of which we speak;

dby@Hebrews:2:6 @ but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?

dby@Hebrews:2:7 @ Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, [and hast set him over the works of thy hands;]

dby@Hebrews:2:8 @ thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to him,

dby@Hebrews:2:9 @ but we see Jesus, who [was] made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.

dby@Hebrews:2:11 @ For both he that sanctifies and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren,

dby@Hebrews:2:12 @ saying, I will declare thy name to my brethren; in [the] midst of [the] assembly will I sing thy praises.

dby@Hebrews:2:13 @ And again, I will trust in him. And again, Behold, I and the children which God has given me.

dby@Hebrews:2:14 @ Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;

dby@Hebrews:2:18 @ for, in that himself has suffered, being tempted, he is able to help those that are being tempted.

dby@Hebrews:3:2 @ who is faithful to him that has constituted him, as Moses also in all his house.

dby@Hebrews:3:3 @ For he has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.

dby@Hebrews:3:4 @ For every house is built by some one; but he who has built all things [is] God.

dby@Hebrews:3:5 @ And Moses indeed [was] faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after;

dby@Hebrews:3:6 @ but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end.

dby@Hebrews:3:7 @ Wherefore, even as says the Holy Spirit, To-day if ye will hear his voice,

dby@Hebrews:3:8 @ harden not your hearts, as in the provocation, in the day of temptation in the wilderness;

dby@Hebrews:3:10 @ Wherefore I was wroth with this generation, and said, They always err in heart; and they have not known my ways;

dby@Hebrews:3:13 @ But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin.

dby@Hebrews:3:14 @ For we are become companions of the Christ if indeed we hold the beginning of the assurance firm to the end;

dby@Hebrews:3:15 @ in that it is said, To-day if ye will hear his voice, do not harden your hearts, as in the provocation;

dby@Hebrews:3:16 @ (for who was it, who, having heard, provoked? but [was it] not all who came out of Egypt by Moses?

dby@Hebrews:3:17 @ And with whom was he wroth forty years? [Was it] not with those who had sinned, whose carcases fell in the wilderness?

dby@Hebrews:4:2 @ For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit them, not being mixed with faith in those who heard.

dby@Hebrews:4:3 @ For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.

dby@Hebrews:4:4 @ For he has said somewhere of the seventh [day] thus, And God rested on the seventh day from all his works:

dby@Hebrews:4:7 @ again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.

dby@Hebrews:4:10 @ For he that has entered into his rest, he also has rested from his works, as God did from his own.

dby@Hebrews:4:14 @ Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.

dby@Hebrews:4:16 @ Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.

dby@Hebrews:5:3 @ and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.

dby@Hebrews:5:4 @ And no one takes the honour to himself but [as] called by God, even as Aaron also.

dby@Hebrews:5:5 @ Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.

dby@Hebrews:5:6 @ Even as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec.

dby@Hebrews:5:7 @ Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

dby@Hebrews:5:10 @ addressed by God [as] high priest according to the order of Melchisedec.

dby@Hebrews:5:12 @ For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.

dby@Hebrews:6:2 @ of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment;

dby@Hebrews:6:4 @ For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [the] Holy Spirit,

dby@Hebrews:6:5 @ and have tasted the good word of God, and [the] works of power of [the] age to come,

dby@Hebrews:6:6 @ and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him].

dby@Hebrews:6:11 @ But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;

dby@Hebrews:6:16 @ For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.

dby@Hebrews:6:18 @ that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,

dby@Hebrews:6:19 @ which we have as anchor of the soul, both secure and firm, and entering into that within the veil,

dby@Hebrews:6:20 @ where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.

dby@Hebrews:7:3 @ without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.

dby@Hebrews:7:4 @ Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.

dby@Hebrews:7:6 @ but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.

dby@Hebrews:7:9 @ and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.

dby@Hebrews:7:10 @ For he was yet in the loins of his father when Melchisedec met him.

dby@Hebrews:7:11 @ If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?

dby@Hebrews:7:13 @ For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.

dby@Hebrews:7:14 @ For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.

dby@Hebrews:7:16 @ who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.

dby@Hebrews:7:18 @ For there is a setting aside of the commandment going before for its weakness and unprofitableness,

dby@Hebrews:7:20 @ And by how much [it was] not without the swearing of an oath;

dby@Hebrews:7:21 @ (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec];)

dby@Hebrews:7:24 @ but he, because of his continuing for ever, has the priesthood unchangeable.

dby@Hebrews:7:27 @ who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.

dby@Hebrews:8:1 @ Now a summary of the things of which we are speaking [is], We have such a one high priest who has sat down on [the] right hand of the throne of the greatness in the heavens;

dby@Hebrews:8:2 @ minister of the holy places and of the true tabernacle, which the Lord has pitched, [and] not man.

dby@Hebrews:8:5 @ (who serve the representation and shadow of heavenly things, according as Moses was oracularly told [when] about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)

dby@Hebrews:8:6 @ But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

dby@Hebrews:8:7 @ For if that first was faultless, place had not been sought for a second.

dby@Hebrews:8:8 @ For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;

dby@Hebrews:8:13 @ In that he says New, he has made the first old; but that which grows old and aged [is] near disappearing.

dby@Hebrews:9:2 @ For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

dby@Hebrews:9:8 @ the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;

dby@Hebrews:9:9 @ the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

dby@Hebrews:9:10 @ [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.

dby@Hebrews:9:12 @ nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.

dby@Hebrews:9:13 @ For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

dby@Hebrews:9:15 @ And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

dby@Hebrews:9:18 @ Whence neither the first was inaugurated without blood.

dby@Hebrews:9:20 @ saying, This [is] the blood of the covenant which God has enjoined to you.

dby@Hebrews:9:23 @ [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

dby@Hebrews:9:25 @ nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

dby@Hebrews:9:26 @ since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.

dby@Hebrews:9:27 @ And forasmuch as it is the portion of men once to die, and after this judgment;

dby@Hebrews:10:2 @ Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?

dby@Hebrews:10:5 @ Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.

dby@Hebrews:10:6 @ Thou tookest no pleasure in burnt-offerings and sacrifices for sin.

dby@Hebrews:10:8 @ Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);

dby@Hebrews:10:14 @ For by one offering he has perfected in perpetuity the sanctified.

dby@Hebrews:10:15 @ And the Holy Spirit also bears us witness [of it]; for after what was said:

dby@Hebrews:10:20 @ the new and living way which he has dedicated for us through the veil, that is, his flesh,

dby@Hebrews:10:22 @ let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.

dby@Hebrews:10:23 @ Let us hold fast the confession of the hope unwavering, (for he [is] faithful who has promised;)

dby@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as the custom [is] with some; but encouraging [one another], and by so much the more as ye see the day drawing near.

dby@Hebrews:10:28 @ Any one that has disregarded Moses' law dies without mercy on [the testimony of] two or three witnesses:

dby@Hebrews:10:29 @ of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?

dby@Hebrews:10:33 @ on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.

dby@Hebrews:10:35 @ Cast not away therefore your confidence, which has great recompense.

dby@Hebrews:10:38 @ But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.

dby@Hebrews:11:5 @ By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before [his] translation he has the testimony that he had pleased God.

dby@Hebrews:11:6 @ But without faith [it is] impossible to please [him]. For he that draws near to God must believe that he is, and [that] he is a rewarder of them who seek him out.

dby@Hebrews:11:8 @ By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going.

dby@Hebrews:11:9 @ By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with [him] of the same promise;

dby@Hebrews:11:10 @ for he waited for the city which has foundations, of which God is [the] artificer and constructor.

dby@Hebrews:11:11 @ By faith also Sarah herself received strength for [the] conception of seed, and [that] beyond a seasonable age; since she counted him faithful who promised.

dby@Hebrews:11:12 @ Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which [is] by the sea shore.

dby@Hebrews:11:16 @ but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.

dby@Hebrews:11:18 @ as to whom it had been said, In Isaac shall thy seed be called:

dby@Hebrews:11:19 @ counting that God [was] able to raise [him] even from among [the] dead, whence also he received him in a figure.

dby@Hebrews:11:23 @ By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king.

dby@Hebrews:11:25 @ choosing rather to suffer affliction along with the people of God than to have [the] temporary pleasure of sin;

dby@Hebrews:11:26 @ esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense.

dby@Hebrews:11:27 @ By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible.

dby@Hebrews:11:28 @ By faith he celebrated the passover and the sprinkling of the blood, that the destroyer of the firstborn might not touch them.

dby@Hebrews:11:29 @ By faith they passed through the Red sea as through dry land; of which the Egyptians having made trial were swallowed up.

dby@Hebrews:11:37 @ They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated,

dby@Hebrews:11:38 @ (of whom the world was not worthy,) wandering in deserts and mountains, and [in] dens and caverns of the earth.

dby@Hebrews:12:1 @ Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,

dby@Hebrews:12:2 @ looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.

dby@Hebrews:12:5 @ And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;

dby@Hebrews:12:6 @ for whom [the] Lord loves he chastens, and scourges every son whom he receives.

dby@Hebrews:12:7 @ Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?

dby@Hebrews:12:8 @ But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.

dby@Hebrews:12:9 @ Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?

dby@Hebrews:12:10 @ For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.

dby@Hebrews:12:11 @ But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.

dby@Hebrews:12:13 @ and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.

dby@Hebrews:12:16 @ lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;

dby@Hebrews:12:17 @ for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.

dby@Hebrews:12:18 @ For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest,

dby@Hebrews:12:20 @ (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;

dby@Hebrews:12:21 @ and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)

dby@Hebrews:12:23 @ the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;

dby@Hebrews:12:26 @ whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.

dby@Hebrews:12:27 @ But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.

dby@Hebrews:13:3 @ Remember prisoners, as bound with [them]; those that are evil-treated, as being yourselves also in [the] body.

dby@Hebrews:13:5 @ [Let your] conversation [be] without love of money, satisfied with [your] present circumstances; for he has said, I will not leave thee, neither will I forsake thee.

dby@Hebrews:13:11 @ for of those beasts whose blood is carried [as sacrifices for sin] into the [holy of] holies by the high priest, of these the bodies are burned outside the camp.

dby@Hebrews:13:16 @ But of doing good and communicating [of your substance] be not forgetful, for with such sacrifices God is well pleased.

dby@Hebrews:13:17 @ Obey your leaders, and be submissive; for they watch over your souls as those that shall give account; that they may do this with joy, and not groaning, for this [would be] unprofitable for you.

dby@Hebrews:13:21 @ perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom [be] glory for the ages of ages. Amen.

dby@James:1:5 @ But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:

dby@James:1:6 @ but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;

dby@James:1:10 @ and the rich in his humiliation, because as [the] grass's flower he will pass away.

dby@James:1:11 @ For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.

dby@James:1:12 @ Blessed [is the] man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.

dby@James:1:21 @ Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.

dby@James:1:24 @ for he has considered himself and is gone away, and straightway he has forgotten what he was like.

dby@James:2:5 @ Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him?

dby@James:2:7 @ And [do not] they blaspheme the excellent name which has been called upon you?

dby@James:2:8 @ If indeed ye keep [the] royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.

dby@James:2:9 @ But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

dby@James:2:10 @ For whoever shall keep the whole law and shall offend in one [point], he has come under the guilt of [breaking] all.

dby@James:2:12 @ So speak ye, and so act, as those that are to be judged by [the] law of liberty;

dby@James:2:13 @ for judgment [will be] without mercy to him that has shewn no mercy. Mercy glories over judgment.

dby@James:2:18 @ But some one will say, Thou hast faith and I have works. Shew me thy faith without works, and I from my works will shew thee my faith.

dby@James:2:21 @ Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?

dby@James:2:22 @ Thou seest that faith wrought with his works, and that by works faith was perfected.

dby@James:2:23 @ And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God.

dby@James:2:25 @ But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way?

dby@James:2:26 @ For as the body without a spirit is dead, so also faith without works is dead.

dby@James:3:4 @ Behold also the ships, which are so great, and driven by violent winds, are turned about by a very small rudder, wherever the pleasure of the helmsman will.

dby@James:3:5 @ Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles!

dby@James:3:7 @ For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species;

dby@James:3:14 @ but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth.

dby@James:4:1 @ Whence [come] wars and whence fightings among you? [Is it] not thence, -- from your pleasures, which war in your members?

dby@James:4:2 @ Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not.

dby@James:4:3 @ Ye ask and receive not, because ye ask evilly, that ye may consume [it] in your pleasures.

dby@James:4:5 @ Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously?

dby@James:5:3 @ Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in [the] last days.

dby@James:5:5 @ Ye have lived luxuriously on the earth and indulged yourselves; ye have nourished your hearts [as] in a day of slaughter;

dby@James:5:10 @ Take [as] an example, brethren, of suffering and having patience, the prophets, who have spoken in the name of [the] Lord.

dby@James:5:11 @ Behold, we call them blessed who have endured. Ye have heard of the endurance of Job, and seen the end of the Lord; that the Lord is full of tender compassion and pitiful.

dby@James:5:14 @ Is any sick among you? let him call to [him] the elders of the assembly, and let them pray over him, anointing him with oil in the name of [the] Lord;

dby@James:5:15 @ and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him.

dby@James:5:16 @ Confess therefore your offences to one another, and pray for one another, that ye may be healed. [The] fervent supplication of the righteous [man] has much power.

dby@James:5:17 @ Elias was a man of like passions to us, and he prayed with prayer that it should not rain; and it did not rain upon the earth three years and six months;

dby@1Peter:1:1 @ Peter, apostle of Jesus Christ, to [the] sojourners of [the] dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia,

dby@1Peter:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, who, according to his great mercy, has begotten us again to a living hope through [the] resurrection of Jesus Christ from among [the] dead,

dby@1Peter:1:5 @ who are kept guarded by [the] power of God through faith for salvation ready to be revealed in [the] last time.

dby@1Peter:1:11 @ searching what, or what manner of time, the Spirit of Christ which [was] in them pointed out, testifying before of the sufferings which [belonged] to Christ, and the glories after these.

dby@1Peter:1:12 @ To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by [the] Holy Spirit, sent from heaven, which angels desire to look into.

dby@1Peter:1:13 @ Wherefore, having girded up the loins of your mind, [be] sober [and] hope with perfect stedfastness in the grace [which will be] brought to you at [the] revelation of Jesus Christ;

dby@1Peter:1:14 @ as children of obedience, not conformed to [your] former lusts in your ignorance;

dby@1Peter:1:15 @ but as he who has called you is holy, be ye also holy in all [your] conversation;

dby@1Peter:1:17 @ And if ye invoke as Father him who, without regard of persons, judges according to the work of each, pass your time of sojourn in fear,

dby@1Peter:1:18 @ knowing that ye have been redeemed, not by corruptible [things, as] silver or gold, from your vain conversation handed down from [your] fathers,

dby@1Peter:1:19 @ but by precious blood, as of a lamb without blemish and without spot, [the blood] of Christ,

dby@1Peter:1:20 @ foreknown indeed before [the] foundation of [the] world, but who has been manifested at the end of times for your sakes,

dby@1Peter:1:21 @ who by him do believe on God, who has raised him from among [the] dead and given him glory, that your faith and hope should be in God.

dby@1Peter:1:24 @ Because all flesh [is] as grass, and all its glory as [the] flower of grass. The grass has withered and [its] flower has fallen;

dby@1Peter:2:1 @ Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,

dby@1Peter:2:2 @ as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,

dby@1Peter:2:3 @ if indeed ye have tasted that the Lord [is] good.

dby@1Peter:2:4 @ To whom coming, a living stone, cast away indeed as worthless by men, but with God chosen, precious,

dby@1Peter:2:5 @ yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.

dby@1Peter:2:7 @ To you therefore who believe [is] the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of [the] corner,

dby@1Peter:2:9 @ But ye [are] a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;

dby@1Peter:2:11 @ Beloved, I exhort [you], as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;

dby@1Peter:2:12 @ having your conversation honest among the Gentiles, that [as to that] in which they speak against you as evildoers, they may through [your] good works, [themselves] witnessing [them], glorify God in [the] day of visitation.

dby@1Peter:2:13 @ Be in subjection [therefore] to every human institution for the Lord's sake; whether to [the] king as supreme,

dby@1Peter:2:14 @ or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.

dby@1Peter:2:16 @ as free, and not as having liberty as a cloak of malice, but as God's bondmen.

dby@1Peter:2:18 @ Servants, [be] subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.

dby@1Peter:2:21 @ For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:

dby@1Peter:2:22 @ who did no sin, neither was guile found in his mouth;

dby@1Peter:2:25 @ For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.

dby@1Peter:3:6 @ as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.

dby@1Peter:3:7 @ [Ye] husbands likewise, dwell with [them] according to knowledge, as with a weaker, [even] the female, vessel, giving [them] honour, as also fellow-heirs of [the] grace of life, that your prayers be not hindered.

dby@1Peter:3:10 @ For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.

dby@1Peter:3:15 @ but sanctify [the] Lord the Christ in your hearts, and [be] always prepared to [give] an answer [to] every one that asks you to give an account of the hope that [is] in you, but with meekness and fear;

dby@1Peter:3:16 @ having a good conscience, that [as to that] in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.

dby@1Peter:3:17 @ For [it is] better, if the will of God should will it, to suffer [as] well-doers than [as] evildoers;

dby@1Peter:3:18 @ for Christ indeed has once suffered for sins, [the] just for [the] unjust, that he might bring us to God; being put to death in flesh, but made alive in [the] Spirit,

dby@1Peter:3:20 @ heretofore disobedient, when the longsuffering of God waited in [the] days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water:

dby@1Peter:3:21 @ which figure also now saves you, [even] baptism, not a putting away of [the] filth of flesh, but [the] demand as before God of a good conscience, by [the] resurrection of Jesus Christ,

dby@1Peter:4:1 @ Christ, then, having suffered for us in [the] flesh, do ye also arm yourselves with the same mind; for he that has suffered in [the] flesh has done with sin,

dby@1Peter:4:3 @ For the time past [is] sufficient [for us] to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.

dby@1Peter:4:6 @ For to this [end] were the glad tidings preached to [the] dead also, that they might be judged, as regards men, after [the] flesh, but live, as regards God, after [the] Spirit.

dby@1Peter:4:10 @ each according as he has received a gift, ministering it to one another, as good stewards of [the] various grace of God.

dby@1Peter:4:11 @ If any one speak -- as oracles of God; if any one minister -- as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen.

dby@1Peter:4:12 @ Beloved, take not [as] strange the fire [of persecution] which has taken place amongst you for [your] trial, as if a strange thing was happening to you;

dby@1Peter:4:13 @ but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.

dby@1Peter:4:14 @ If ye are reproached in [the] name of Christ, blessed [are ye]; for the [Spirit] of glory and the Spirit of God rests upon you: [on their part he is blasphemed, but on your part he is glorified.]

dby@1Peter:4:15 @ Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters;

dby@1Peter:4:16 @ but if as a christian, let him not be ashamed, but glorify God in this name.

dby@1Peter:5:2 @ shepherd the flock of God which [is] among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily;

dby@1Peter:5:3 @ not as lording it over your possessions, but being models for the flock.

dby@1Peter:5:7 @ having cast all your care upon him, for he cares about you.

dby@1Peter:5:8 @ Be vigilant, watch. Your adversary [the] devil as a roaring lion walks about seeking whom he may devour.

dby@1Peter:5:9 @ Whom resist, stedfast in faith, knowing that the selfsame sufferings are accomplished in your brotherhood which [is] in [the] world.

dby@1Peter:5:10 @ But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground:

dby@1Peter:5:12 @ By Silvanus, the faithful brother, as I suppose, I have written to you briefly; exhorting and testifying that this is [the] true grace of God in which ye stand.

dby@2Peter:1:3 @ As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue,

dby@2Peter:1:4 @ through which he has given to us the greatest and precious promises, that through these ye may become partakers of [the] divine nature, having escaped the corruption that is in the world through lust.

dby@2Peter:1:5 @ But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge,

dby@2Peter:1:8 @ for these things existing and abounding in you make [you] to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ;

dby@2Peter:1:9 @ for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins.

dby@2Peter:1:11 @ for thus shall the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ be richly furnished unto you.

dby@2Peter:1:13 @ But I account it right, as long as I am in this tabernacle, to stir you up by putting [you] in remembrance,

dby@2Peter:1:14 @ knowing that the putting off of my tabernacle is speedily [to take place], as also our Lord Jesus Christ has manifested to me;

dby@2Peter:1:19 @ And we have the prophetic word [made] surer, to which ye do well taking heed (as to a lamp shining in an obscure place) until [the] day dawn and [the] morning star arise in your hearts;

dby@2Peter:1:21 @ for prophecy was not ever uttered by [the] will of man, but holy men of God spake under the power of [the] Holy Spirit.

dby@2Peter:2:1 @ But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;

dby@2Peter:2:2 @ and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.

dby@2Peter:2:4 @ For if God spared not [the] angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness [to be] kept for judgment;

dby@2Peter:2:6 @ and having reduced [the] cities of Sodom and Gomorrha to ashes, condemned [them] with an overthrow, setting [them as] an example to those that should [afterwards] live an ungodly life;

dby@2Peter:2:12 @ But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption,

dby@2Peter:2:13 @ receiving [the] reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;

dby@2Peter:2:14 @ having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;

dby@2Peter:2:15 @ having left [the] straight way they have gone astray, having followed in the path of Balaam [the son] of Bosor, who loved [the] reward of unrighteousness;

dby@2Peter:2:16 @ but had reproof of his own wickedness -- [the] dumb ass speaking with man's voice forbad the folly of the prophet.

dby@2Peter:2:20 @ For if after having escaped the pollutions of the world through [the] knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.

dby@2Peter:2:22 @ But that [word] of the true proverb has happened to them: [The] dog [has] turned back to his own vomit; and, [The] washed sow to [her] rolling in mud.

dby@2Peter:3:4 @ and saying, Where is the promise of his coming? for from the time the fathers fell asleep all things remain thus from [the] beginning of [the] creation.

dby@2Peter:3:8 @ But let not this one thing be hidden from you, beloved, that one day with [the] Lord [is] as a thousand years, and a thousand years as one day.

dby@2Peter:3:9 @ [The] Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance.

dby@2Peter:3:10 @ But the day of [the] Lord will come as a thief, in which the heavens will pass away with a rushing noise, and [the] elements, burning with heat, shall be dissolved, and [the] earth and the works in it shall be burnt up.

dby@2Peter:3:12 @ waiting for and hastening the coming of the day of God, by reason of which [the] heavens, being on fire, shall be dissolved, and [the] elements, burning with heat, shall melt?

dby@2Peter:3:14 @ Wherefore, beloved, as ye wait for these things, be diligent to be found of him in peace, without spot and blameless;

dby@2Peter:3:15 @ and account the longsuffering of our Lord [to be] salvation; according as our beloved brother Paul also has written to you according to the wisdom given to him,

dby@2Peter:3:16 @ as also in all [his] epistles, speaking in them of these things; among which some things are hard to be understood, which the untaught and ill-established wrest, as also the other scriptures, to their own destruction.

dby@2Peter:3:17 @ Ye therefore, beloved, knowing [these] things before, take care lest, being led away along with the error of the wicked, ye should fall from your own stedfastness:

dby@1John:1:1 @ That which was from [the] beginning, that which we have heard, which we have seen with our eyes; that which we contemplated, and our hands handled, concerning the word of life;

dby@1John:1:2 @ (and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:)

dby@1John:1:7 @ But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin.

dby@1John:2:6 @ He that says he abides in him ought, even as he walked, himself also [so] to walk.

dby@1John:2:8 @ Again, I write a new commandment to you, which thing is true in him and in you, because the darkness is passing and the true light already shines.

dby@1John:2:10 @ He that loves his brother abides in light, and there is no occasion of stumbling in him.

dby@1John:2:11 @ But he that hates his brother is in the darkness, and walks in the darkness, and knows not where he goes, because the darkness has blinded his eyes.

dby@1John:2:17 @ And the world is passing, and its lust, but he that does the will of God abides for eternity.

dby@1John:2:18 @ Little children, it is [the] last hour, and, according as ye have heard that antichrist comes, even now there have come many antichrists, whence we know that it is [the] last hour.

dby@1John:2:23 @ Whoever denies the Son has not the Father either; he who confesses the Son has the Father also.

dby@1John:2:24 @ As for you let that which ye have heard from the beginning abide in you: if what ye have heard from the beginning abides in you, ye also shall abide in the Son and in the Father.

dby@1John:2:25 @ And this is the promise which he has promised us, life eternal.

dby@1John:2:26 @ These things have I written to you concerning those who lead you astray:

dby@1John:2:27 @ and yourselves, the unction which ye have received from him abides in you, and ye have not need that any one should teach you; but as the same unction teaches you as to all things, and is true and is not a lie, and even as it has taught you, ye shall abide in him.

dby@1John:3:1 @ See what love the Father has given to us, that we should be called [the] children of God. For this reason the world knows us not, because it knew him not.

dby@1John:3:2 @ Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is.

dby@1John:3:3 @ And every one that has this hope in him purifies himself, even as he is pure.

dby@1John:3:5 @ And ye know that he has been manifested that he might take away our sins; and in him sin is not.

dby@1John:3:6 @ Whoever abides in him, does not sin: whoever sins, has not seen him or known him.

dby@1John:3:7 @ Children, let no man lead you astray; he that practises righteousness is righteous, even as he is righteous.

dby@1John:3:8 @ He that practises sin is of the devil; for from [the] beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.

dby@1John:3:9 @ Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God.

dby@1John:3:12 @ not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous.

dby@1John:3:14 @ We know that we have passed from death to life, because we love the brethren. He who does not love [his] brother abides in death.

dby@1John:3:15 @ Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him.

dby@1John:3:16 @ Hereby we have known love, because he has laid down his life for us; and we ought for the brethren to lay down [our] lives.

dby@1John:3:22 @ and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight.

dby@1John:3:23 @ And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment.

dby@1John:3:24 @ And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us.

dby@1John:4:5 @ They are of the world; for this reason they speak [as] of the world, and the world hears them.

dby@1John:4:7 @ Beloved, let us love one another; because love is of God, and every one that loves has been begotten of God, and knows God.

dby@1John:4:8 @ He that loves not has not known God; for God is love.

dby@1John:4:9 @ Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him.

dby@1John:4:11 @ Beloved, if God has so loved us, we also ought to love one another.

dby@1John:4:12 @ No one has seen God at any time: if we love one another, God abides in us, and his love is perfected in us.

dby@1John:4:13 @ Hereby we know that we abide in him and he in us, that he has given to us of his Spirit.

dby@1John:4:14 @ And we have seen, and testify, that the Father has sent the Son [as] Saviour of the world.

dby@1John:4:16 @ And we have known and have believed the love which God has to us. God is love, and he that abides in love abides in God, and God in him.

dby@1John:4:17 @ Herein has love been perfected with us that we may have boldness in the day of judgment, that even as he is, we also are in this world.

dby@1John:4:18 @ There is no fear in love, but perfect love casts out fear; for fear has torment, and he that fears has not been made perfect in love.

dby@1John:4:19 @ We love because he has first loved us.

dby@1John:4:20 @ If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?

dby@1John:5:1 @ Every one that believes that Jesus is the Christ is begotten of God; and every one that loves him that has begotten loves also him that is begotten of him.

dby@1John:5:4 @ For all that has been begotten of God gets the victory over the world; and this is the victory which has gotten the victory over the world, our faith.

dby@1John:5:9 @ If we receive the witness of men, the witness of God is greater. For this is the witness of God [which] he has witnessed concerning his Son.

dby@1John:5:10 @ He that believes on the Son of God has the witness in himself; he that does not believe God has made him a liar, because he has not believed in the witness which God has witnessed concerning his Son.

dby@1John:5:11 @ And this is the witness, that God has given to us eternal life; and this life is in his Son.

dby@1John:5:12 @ He that has the Son has life: he that has not the Son of God has not life.

dby@1John:5:14 @ And this is the boldness which we have towards him, that if we ask him anything according to his will he hears us.

dby@1John:5:15 @ And if we know that he hears us, whatsoever we ask, we know that we have the petitions which we have asked of him.

dby@1John:5:16 @ If any one see his brother sinning a sin not unto death, he shall ask, and he shall give him life, for those that do not sin unto death. There is a sin to death: I do not say of that that he should make a request.

dby@1John:5:18 @ We know that every one begotten of God does not sin, but he that has been begotten of God keeps himself, and the wicked [one] does not touch him.

dby@1John:5:20 @ And we know that the Son of God has come, and has given us an understanding that we should know him that [is] true; and we are in him that [is] true, in his Son Jesus Christ. He is the true God and eternal life.

dby@2John:1:4 @ I rejoiced greatly that I have found of thy children walking in truth, as we have received commandment from the Father.

dby@2John:1:5 @ And now I beseech thee, lady, not as writing to thee a new commandment, but that which we have had from [the] beginning, that we should love one another.

dby@2John:1:6 @ And this is love, that we should walk according to his commandments. This is the commandment, according as ye have heard from the beginning, that ye might walk in it.

dby@2John:1:9 @ Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, he has both the Father and the Son.

dby@3John:1:2 @ Beloved, I desire that in all things thou shouldest prosper and be in health, even as thy soul prospers.

dby@3John:1:3 @ For I rejoiced exceedingly when [the] brethren came and bore testimony to thy [holding fast the] truth, even as thou walkest in truth.

dby@3John:1:6 @ (who have witnessed of thy love before [the] assembly,) in setting forward whom on their journey worthily of God, thou wilt do well;

dby@3John:1:9 @ I wrote something to the assembly; but Diotrephes, who loves to have the first place among them, receives us not.

dby@3John:1:10 @ For this reason, if I come, I will bring to remembrance his works which he does, babbling against us with wicked words; and not content with these, neither does he himself receive the brethren; and those who would he prevents, and casts [them] out of the assembly.

dby@3John:1:11 @ Beloved, do not imitate what is evil, but what is good. He that does good is of God. He that does evil has not seen God.

dby@3John:1:12 @ Demetrius has witness borne to him by all, and by the truth itself; and we also bear witness, and thou knowest that our witness is true.

dby@Jude:1:4 @ For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly [persons], turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ.

dby@Jude:1:7 @ as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire.

dby@Jude:1:9 @ But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against [him], but said, [The] Lord rebuke thee.

dby@Jude:1:10 @ But these, whatever things they know not, they speak railingly against; but what even, as the irrational animals, they understand by mere nature, in these things they corrupt themselves.

dby@Jude:1:12 @ These are spots in your love-feasts, feasting together [with you] without fear, pasturing themselves; clouds without water, carried along by [the] winds; autumnal trees, without fruit, twice dead, rooted up;

dby@Jude:1:13 @ raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity.

dby@Jude:1:14 @ And Enoch, [the] seventh from Adam, prophesied also as to these, saying, Behold, [the] Lord has come amidst his holy myriads,

dby@Jude:1:22 @ And of some have compassion, making a difference,

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Thu Jul 4 10:43:11 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020