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noyes@Romans:1:3 @ the gospel concerning his Son, who was born of the seed of David as to the flesh,

noyes@Romans:1:4 @ and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;

noyes@Romans:1:10 @ supplicating that, if it be possible, I may at last through the will of God be favored with an opportunity of coming to you.

noyes@Romans:1:13 @ But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles.

noyes@Romans:1:16 @ For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.

noyes@Romans:1:17 @ For therein is revealed the righteousness which is of God from faith to faith; as it is written, "But the righteous shall live by faith."

noyes@Romans:1:21 @ Because though they knew God, they did not glorify him as God, nor were they thankful to him; but became perverse in their reasonings, and their senseless minds were darkened;

noyes@Romans:1:23 @ and for the glory of the incorruptible God they substituted images of corruptible man, and of birds and four–footed beasts and creeping things.

noyes@Romans:1:24 @ Wherefore God also gave them over in the lusts of their hearts to impurity, to debase their bodies with one another;

noyes@Romans:1:26 @ For this cause God gave them up to vile passions. For even their women indulged in unnatural lust,

noyes@Romans:1:28 @ And as they did not choose to retain God in their knowledge, God gave them up to a reprobate mind, to do things which are shameful;

noyes@Romans:1:30 @ slanderers, hated of God, insolent, proud, boasters, inventors of mischief, disobedient to parents,

noyes@Romans:2:5 @ But according to thy hardness and impenitent heart, thou art treasuring up for thyself wrath against the day of wrath and of the manifestation of the righteous judgment of God,

noyes@Romans:2:7 @ everlasting life to those who by patient continuance in well–doing seek for glory, and honor, and incorruption;

noyes@Romans:2:12 @ For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law,

noyes@Romans:2:17 @ But if thou art called a Jew, and restest on the Law, and makest thy boast of God,

noyes@Romans:2:23 @ Dost thou who boastest of the Law, dishonor God by breaking the Law?

noyes@Romans:2:24 @ For, as it is written, "the name of God is on your account blasphemed among the gentiles."

noyes@Romans:2:26 @ If then he who is uncircumcised keep the precepts of the Law, shall not he though uncircumcised be regarded as circumcised?

noyes@Romans:3:4 @ Far be it! yea, let God be true, and every man a liar; as it is written, "That thou mayst be justified in thy words, and mayst overcome when thou art arraigned."

noyes@Romans:3:5 @ But if our unrighteousness serve to display the righteousness of God, what shall we say? Is God unrighteous who inflicteth punishment? (I am speaking as men do.)

noyes@Romans:3:7 @ For if, through my being false, the truth of God hath been more abundantly manifested to his glory, why am I still judged as a sinner?

noyes@Romans:3:8 @ And why do you not say, as some slanderously charge us with saying, Let us do evil, that good may come? The condemnation of such men is just.

noyes@Romans:3:10 @ As it is written: "There is none righteous, no, not one;

noyes@Romans:3:12 @ they have all turned aside from the right way, they have become worthless together; there is none that doeth good, not even one.

noyes@Romans:3:13 @ Their throat is an open sepulchre; with their tongues they have practised deceit. The poison of asps is under their lips.

noyes@Romans:3:20 @ Because by works of the Law no flesh shall be accepted as righteous: for by the Law is the knowledge of sin.

noyes@Romans:3:24 @ being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,

noyes@Romans:3:25 @ whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;

noyes@Romans:3:26 @ in order to manifest his righteousness at the present time, so that he may be righteous, and accept as righteous him who hath faith.

noyes@Romans:3:27 @ Where then is the boasting? It is excluded. By what law? of works? Nay; but by the law of faith.

noyes@Romans:3:28 @ We conclude therefore, that a man is accepted as righteous through faith, without the works of the Law.

noyes@Romans:3:30 @ Seeing there is but one God, who will accept the circumcised as righteous by faith, and the uncircumcised through faith.

noyes@Romans:4:1 @ What advantage then shall we say that Abraham our father had as to the flesh?

noyes@Romans:4:2 @ For if Abraham was accepted as righteous through works, he hath ground of boasting. But he hath no ground of boasting before God.

noyes@Romans:4:3 @ For what saith the scripture? "Abraham had faith in God, and it was accounted unto him as righteousness."

noyes@Romans:4:5 @ but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness;

noyes@Romans:4:6 @ as David also speaketh of the blessedness of the man whom God accepteth as righteous without works:

noyes@Romans:4:9 @ Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abraham’s faith was accounted as righteousness.

noyes@Romans:4:10 @ How then was it so accounted? After his circumcision, or while he was uncircumcised? Not after he was circumcised, but while he was uncircumcised.

noyes@Romans:4:11 @ And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;

noyes@Romans:4:13 @ For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.

noyes@Romans:4:16 @ Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all

noyes@Romans:4:17 @ (as it is written, "I have made thee a father of many nations") in the sight of that God whom he believed, who giveth life to the dead, and calleth the things that are not, as though they were.

noyes@Romans:4:18 @ For he had confident hope in that which was past hope, that he should become a father of many nations, according to that which was spoken, "Thus shall thy offspring be;"

noyes@Romans:4:20 @ nor did he waver in respect to the promise of God through unbelief, but was strong in faith, giving glory to God;

noyes@Romans:4:22 @ And therefore it was accounted to him for righteousness.

noyes@Romans:4:23 @ And that it was so accounted was not written for his sake alone,

noyes@Romans:4:25 @ who was delivered up on account of our trespasses, and raised from the dead that we might be accepted as righteous.

noyes@Romans:5:1 @ Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;

noyes@Romans:5:6 @ For while we were yet without strength, in due season Christ died for the ungodly.

noyes@Romans:5:9 @ Much more then, being now accepted as righteous through his blood, we shall be saved through him from the wrath.

noyes@Romans:5:12 @ So then as through one man sin entered into the world, and through sin death, and thus came through unto all men, because all sinned––

noyes@Romans:5:13 @ (for all the time before the Law sin was in the world; but sin is not set to one’s account when there is no law.

noyes@Romans:5:14 @ Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.––

noyes@Romans:5:15 @ But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.

noyes@Romans:5:17 @ For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)––

noyes@Romans:5:18 @ As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life.

noyes@Romans:5:19 @ For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.

noyes@Romans:5:20 @ Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more;

noyes@Romans:5:21 @ that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.

noyes@Romans:6:4 @ We then by this baptism into his death were buried with him; that as Christ was raised from the dead by the glorious power of the Father, so we also might walk in newness of life.

noyes@Romans:6:6 @ knowing this, that our old man was crucified with him, that the body of sin might be destroyed, that we might no longer be in slavery to sin;

noyes@Romans:6:11 @ Thus do ye too consider yourselves as dead to sin, but alive to God, through Jesus Christ.

noyes@Romans:6:13 @ nor yield up your members to sin as instruments of unrighteousness; but yield up yourselves to God, as being alive from the dead, and your members to God as instruments of righteousness.

noyes@Romans:6:16 @ Know ye not, that whomever ye choose to obey as a master, his bondmen ye are, whether of sin whose fruit is death, or of obedience whose fruit is righteousness?

noyes@Romans:6:17 @ But thanks be to God that, though ye were the bondmen of sin, ye became obedient from the heart to that form of teaching which was delivered to you;

noyes@Romans:6:19 @ I speak in a way common among men on account of the weakness of your flesh. For as ye once yielded your members as slaves to impurity and to iniquity, in order to commit iniquity, so now yield your members as bondmen to righteousness in order to become holy.

noyes@Romans:6:21 @ What fruit then had ye at that time from those things of which ye are now ashamed? For the end of those things is death.

noyes@Romans:6:22 @ But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end.

noyes@Romans:6:23 @ For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord.

noyes@Romans:7:1 @ Know ye not, brethren, (for I am speaking to those who are acquainted with the Law,) that the Law hath dominion over a man only as long as he liveth?

noyes@Romans:7:2 @ For the married woman is bound by law to her husband while he liveth; but if the husband die, she is released from the law which bound her to him.

noyes@Romans:7:4 @ So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.

noyes@Romans:7:9 @ And I, apart from the Law, was once alive; but when the commandment came, sin came to life again, and I died;

noyes@Romans:7:10 @ and the very commandment whose design was life, I found to issue in death.

noyes@Romans:7:13 @ Did then that which is good become death to me? Far be it! but sin; that it might become manifest as sin, causing death to me by means of that which is good; that sin by means of the commandment might become exceedingly sinful.

noyes@Romans:7:16 @ But if I do what I would not, I assent to the Law that it is good.

noyes@Romans:7:22 @ For I delight in the Law of God, as to the inward man;

noyes@Romans:8:3 @ For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh;

noyes@Romans:8:8 @ And they who are in the flesh cannot please God.

noyes@Romans:8:14 @ For as many as are led by the Spirit of God, they are sons of God.

noyes@Romans:8:15 @ For ye did not receive the spirit of bondage so as to be again in fear; but ye received the spirit of adopted children, whereby we cry, Abba, Father!

noyes@Romans:8:18 @ For I esteem the sufferings of the present time as of no account, when compared with the glory which is about to be revealed to us.

noyes@Romans:8:20 @ For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,

noyes@Romans:8:23 @ and not only so, but even we ourselves also, though having the first–fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption as sons, for the redemption of our body.

noyes@Romans:8:26 @ In like manner the Spirit also helpeth our weakness; for we know not what to pray for as we ought, but the Spirit itself intercedeth with groans which cannot be expressed in words.

noyes@Romans:8:30 @ And those whom he before appointed, he also called; and those whom he called, he also accepted as righteous; and those whom he accepted as righteous, he also glorified.

noyes@Romans:8:33 @ Who shall bring any charge against the chosen of God? God is he who accepteth them as righteous.

noyes@Romans:8:36 @ As it is written, "For thy sake we are killed all the day long; we were accounted as sheep for slaughter."

noyes@Romans:9:2 @ I have great grief and unceasing anguish in my heart.

noyes@Romans:9:3 @ For I could wish to be myself accursed and cast out from Christ in behalf of my brethren, my kinsmen as to the flesh;

noyes@Romans:9:4 @ who are Israelites; whom God adopted as sons, whose was the glory, and the covenants, and the giving of the Law, and the service of the sanctuary, and the promises;

noyes@Romans:9:5 @ whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen.

noyes@Romans:9:6 @ Not as though the word of God hath failed; for not all they that are of Israel are Israel;

noyes@Romans:9:8 @ That is, not the children by natural descent are children of God, but the children to whom the promise is made are accounted as the offspring.

noyes@Romans:9:12 @ it was said to her, "The elder shall serve the younger:"

noyes@Romans:9:13 @ as it is written, "Jacob I loved, but Esau I hated."

noyes@Romans:9:15 @ For he saith to Moses, "On whom I have mercy, on him will I have mercy; and on whom I have compassion, on him will I have compassion."

noyes@Romans:9:20 @ Nay but, O man, who art thou that makest answer to God? Shall the thing that is wrought say to the workman, Why hast thou made me thus?

noyes@Romans:9:25 @ as he also saith in Hosea, "I will call that my people, which was not my people; and her beloved, that was not beloved.

noyes@Romans:9:26 @ And it shall be, that in the place where it was said to them, Ye are not my people, there shall they be called sons of the living God."

noyes@Romans:9:27 @ But Isaiah crieth out concerning Israel, "Though the number of the sons of Israel be as the sand of the sea, only the remnant will be saved.

noyes@Romans:9:29 @ And as Isaiah hath said before, "Unless the Lord of hosts had left us a seed, we should have become as Sodom, and been made like Gomorrah."

noyes@Romans:9:32 @ Why? Because they did not strive for it by faith, but as being by works. For they stumbled against the stone of stumbling;

noyes@Romans:9:33 @ as it is written, "Behold, I lay in Zion a stone of stumbling and rock of offence; and he that believeth in him shall not be put to shame."

noyes@Romans:10:6 @ But the righteousness which is of faith speaketh thus: Say not in thy heart, "Who shall ascend into heaven?" that is, to bring Christ down.

noyes@Romans:10:9 @ for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

noyes@Romans:10:10 @ For with the heart man believeth so as to obtain righteousness, and with the mouth professeth so as to obtain salvation.

noyes@Romans:10:15 @ and how shall men preach, unless they are sent forth? as it is written, "How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!"

noyes@Romans:10:20 @ But Isaiah is very bold, and saith, "I was found by those who sought me not, I became known to those who inquired not for me."

noyes@Romans:11:1 @ I say then, Hath God cast off his people? Far be it I For I myself am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

noyes@Romans:11:2 @ God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel:

noyes@Romans:11:6 @ And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?

noyes@Romans:11:8 @ as it is written: "God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day."

noyes@Romans:11:13 @ For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office,

noyes@Romans:11:17 @ And if some of the branches have been broken off, and thou, a wild olive, hast been grafted in among them, and become a partaker with them of the root and fatness of the olive–tree,

noyes@Romans:11:18 @ boast not over the branches; for if thou boast, thou dost not bear the root, but the root thee.

noyes@Romans:11:20 @ Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not high–minded, but fear.

noyes@Romans:11:24 @ For if thou hast been cut off from an olive–tree wild by nature, and hast against thy nature been ingrafted into a good olive–tree, how much more shall these, the natural branches, be ingrafted into their own olive–stock?

noyes@Romans:11:26 @ And thus will all Israel be saved; as it is written, "There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.

noyes@Romans:11:30 @ For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,

noyes@Romans:11:33 @ O the depth of the riches, and of the wisdom, and of the knowledge of God! How unsearchable are his purposes, and his ways past finding out!

noyes@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, well–pleasing to God, which is your spiritual worship;

noyes@Romans:12:2 @ and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well–pleasing, and perfect.

noyes@Romans:12:3 @ For through the grace given to me I warn every one among you, not to think of himself more highly than he ought to think, but to think soberly, according to the measure of faith which God hath imparted to each.

noyes@Romans:12:4 @ For as in one body we have many members, and the members have not all the same office,

noyes@Romans:12:18 @ If it be possible, as far as dependeth on you, be at peace with all men.

noyes@Romans:13:6 @ For the same reason pay tribute also; for they are ministers of God, attending continually to this very business.

noyes@Romans:13:9 @ For these, "Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet," and every other commandment, are summed up in this precept, "Thou shalt love thy neighbor as thyself."

noyes@Romans:13:13 @ Let us walk becomingly, as in the day; not in reveling and drunkenness, not in lewdness and wantonness, not in strife and envy;

noyes@Romans:14:1 @ Him that is weak in his faith receive with kindness, and not to pass judgment on his thoughts.

noyes@Romans:14:11 @ For it is written, "As I live, saith the Lord, to me every knee shall bow, and every tongue shall give praise to God."

noyes@Romans:14:13 @ Let us then no longer judge one another; but let this rather be your judgment, not to put a stumbling–block, or an occasion to fall, in a brother’s way.

noyes@Romans:14:18 @ for he who in this matter serveth Christ is well–pleasing to God, and approved by men.

noyes@Romans:14:20 @ Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin.

noyes@Romans:14:22 @ Thou hast faith; have it to thyself before God. Happy is he who doth not condemn himself in that which he alloweth.

noyes@Romans:15:1 @ We then who are strong ought to hear the infirmities of the weak, and not to please ourselves.

noyes@Romans:15:2 @ Let each one of us please his neighbor, to promote what is good, for edification.

noyes@Romans:15:3 @ For Christ did not seek his own pleasure, but, as it is written, "The reproaches of those who reproached thee fell on me."

noyes@Romans:15:7 @ Wherefore receive ye one another, as Christ received you to the glory of God.

noyes@Romans:15:9 @ and that the gentiles glorified God for his mercy, as it is written, "For this cause I will give praise to thee among the gentiles, and sing to thy name."

noyes@Romans:15:15 @ But I have written to you, brethren, in a manner somewhat bold on some subjects, as putting you in mind, on account of the grace given me by God

noyes@Romans:15:21 @ but, as it is written: "They, to whom no tidings concerning him came, shall see; and they that have not heard shall understand."

noyes@Romans:15:28 @ When therefore I have completed this business, and secured to them this fruit, I shall set out to pass through you to Spain.

noyes@Romans:16:2 @ that ye may receive her in the Lord in a manner worthy of the holy, and assist her in whatever business she may need your aid; for she hath been a helper of many, and of myself also.

noyes@Romans:16:5 @ salute also the church that is in their house. Salute Epaenetus, my beloved, who is the first fruit gathered from Asia for Christ.

noyes@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen, and my fellow–prisoners, who are of note among the apostles, who also were in Christ before me.

noyes@Romans:16:8 @ Salute Amplias, my beloved in the Lord.

noyes@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.

noyes@Romans:16:15 @ Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.

noyes@Romans:16:19 @ For your obedience hath become known to all. Over you, then, I rejoice; but I would have you wise as to that which is good, and simple as to that which is evil.

noyes@Romans:16:21 @ Timothy, my fellow–laborer, salutes you, and Lucius and Jason and Sosipater my kinsmen.

noyes@Romans:16:23 @ Gaius my host, and the host of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus, the brother.

noyes@Romans:16:25 @ Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed,

noyes@Romans:16:26 @ but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith,––

noyes@1Corinthians:1:6 @ as the testimony of Christ was established among you;

noyes@1Corinthians:1:8 @ who will also make you steadfast to the end, so that ye may be without blame in the day of our Lord Jesus Christ.

noyes@1Corinthians:1:12 @ What I mean is this, that each of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

noyes@1Corinthians:1:13 @ Is Christ divided? Was Paul crucified for you? Or were ye baptized the name of Paul?

noyes@1Corinthians:1:16 @ And I baptized also the household of Stephanas; I am not aware that I baptized any one besides.

noyes@1Corinthians:1:21 @ For since, in the wisdom of God, the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save those who believe;

noyes@1Corinthians:1:22 @ since even Jews ask for signs, and the Greeks seek for wisdom;

noyes@1Corinthians:1:26 @ For consider, brethren, who ye are that have been called; not many wise men after the fashion of the world, not many mighty, not many noble;

noyes@1Corinthians:1:30 @ But from him it is that ye are in Christ Jesus, who from God was made to us wisdom, and righteousness, and sanctification, and redemption;

noyes@1Corinthians:1:31 @ that, according as it is written, "He that glorieth, let him glory in the Lord."

noyes@1Corinthians:2:3 @ And I was with you in weakness, and in fear, and in much trembling;

noyes@1Corinthians:2:4 @ and my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit, and of power;

noyes@1Corinthians:2:7 @ but we speak God’s wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory;

noyes@1Corinthians:2:9 @ but, as it is written: "The things which eye hath not seen, and ear hath not heard, and which have not entered into the heart of man, the great things which God hath prepared for those that love him."

noyes@1Corinthians:3:1 @ I also, brethren, was not able to speak to you as to spiritual men, but as those who are not spiritual, as to babes in Christ.

noyes@1Corinthians:3:5 @ Who then is Apollos, and who is Paul, but ministers through whom ye believed, and that as the Lord gave to each?

noyes@1Corinthians:3:10 @ According to the grace of God bestowed on me, I, as a skilful master–builder, have laid the foundation; and another buildeth thereon; but let every one take heed, how he buildeth thereon.

noyes@1Corinthians:3:15 @ if any one’s work shall be burned up, he will lose the reward; but he will be saved himself, yet as one escaping through fire.

noyes@1Corinthians:3:22 @ whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come,––all are yours;

noyes@1Corinthians:4:1 @ Let a man so account us, as servants of Christ, and stewards of the mysteries of God.

noyes@1Corinthians:4:7 @ For who maketh thee to differ from another? And what hast thou that thou didst not receive? But if thou didst receive it, why dost thou boast, as if thou hadst not received it?

noyes@1Corinthians:4:9 @ For I think that God hath set forth us the apostles as lowest, as men sentenced to death; for we have been made a spectacle to the world, to angels, and to men.

noyes@1Corinthians:4:13 @ being slandered, we exhort; we have become as the filth of the world, the off–scouring of all things until now.

noyes@1Corinthians:4:14 @ I write not these things to shame you, but I am warning you as my beloved children.

noyes@1Corinthians:4:17 @ For this end I sent to you Timothy, who is my beloved child, and faithful in the Lord, who will put you in mind of my ways in Christ, according as I teach everywhere in every church.

noyes@1Corinthians:4:18 @ Now some are puffed up, as though I were not coming to you.

noyes@1Corinthians:5:1 @ It is everywhere reported that there is fornication among you, and such fornication as is not even among the gentiles, that one should have his father’s wife.

noyes@1Corinthians:5:3 @ For I, for my part, though absent in the body, yet present in the spirit have already determined, as if I were present with you, respecting him who thus wrought this deed,

noyes@1Corinthians:5:4 @ in the name of our Lord Jesus, when you and my spirit with you are assembled together, with the power of our Lord Jesus,

noyes@1Corinthians:5:7 @ Cleanse out the old leaven, that ye may be a new lump, as ye are unleavened; for our passover also hath been sacrificed, even Christ.

noyes@1Corinthians:5:8 @ So then let us keep the feast, not with the old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

noyes@1Corinthians:6:2 @ Or do ye not know, that the holy will judge the world? And if the world is to be judged by you, are ye unworthy to judge in causes of the least importance?

noyes@1Corinthians:6:3 @ Know ye not, that we shall pass judgment upon angels? How much more, concerning affairs of this life?

noyes@1Corinthians:6:11 @ And such were some of you; but ye were washed, but ye were made holy, but ye were accepted as righteous in the name of the Lord Jesus, and in the Spirit of our God.

noyes@1Corinthians:7:1 @ Now as to the matters about which ye wrote, it is good for a man not to touch a woman;

noyes@1Corinthians:7:5 @ Defraud not one another, except by agreement for a time, that ye may have a season for prayer; and be together again, that Satan may not tempt you through your incontinence.

noyes@1Corinthians:7:7 @ I would that all men were as I myself; but every one hath his own gift from God, one man this, and another that.

noyes@1Corinthians:7:8 @ I say also to the unmarried and the widows, it is good for them to remain as I am;

noyes@1Corinthians:7:14 @ For the unbelieving husband hath been made holy by his wife, and the unbelieving wife hath been made holy by the brother; otherwise were your children unclean, but, as it is, they are holy.

noyes@1Corinthians:7:15 @ But if the unbelieving separateth himself, let him separate himself; a brother or a sister is not under bondage in such cases. But God hath called you to be in peace.

noyes@1Corinthians:7:18 @ Was any one called being circumcised, let him not become as if uncircumcised; hath any one been called in uncircumcision, let him not become circumcised.

noyes@1Corinthians:7:20 @ Let every one remain in the same calling in which he was called.

noyes@1Corinthians:7:21 @ Wast thou called being a slave, care not for it; but even if thou canst be made free, use it rather.

noyes@1Corinthians:7:22 @ For he that was called in the Lord, being a slave, is the Lord’s freeman. In like manner the freeman, who is called, is Christ’s slave.

noyes@1Corinthians:7:24 @ In that state, brethren, in which he was called, let every one remain with God.

noyes@1Corinthians:7:25 @ Now concerning virgins, I have no commandment of the Lord; but I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

noyes@1Corinthians:7:26 @ I think, then, that it is well, on account of the impending distress, for a man to remain as he is.

noyes@1Corinthians:7:28 @ But if thou hast married, thou hast committed no sin; and if a virgin hath married, she hath committed no sin. Such, however, will have trouble in the flesh, which I desire to spare you.

noyes@1Corinthians:7:29 @ But this I say, brethren, the time that remaineth is short; that both they that have wives may be as though they had none;

noyes@1Corinthians:7:30 @ and they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

noyes@1Corinthians:7:31 @ and they that use this world as not abusing it; for the outward condition of this world is passing away;

noyes@1Corinthians:7:32 @ and I would have you free from anxious cares. He that is unmarried careth about the things of the Lord, how he may please the Lord;

noyes@1Corinthians:7:33 @ but he that is married careth about the things of the world, how to please his wife.

noyes@1Corinthians:7:34 @ There is a difference also between a wife and a virgin; the unmarried woman careth about the things of the Lord, to be holy, both in body and in spirit; but she that is married careth about the things of the world, how to please her husband.

noyes@1Corinthians:7:35 @ And this I say for your own profit; not to cast a noose over you, but with a view to what is becoming, and that ye may attend upon the Lord without distraction.

noyes@1Corinthians:7:36 @ But if any one thinketh that he behaveth improperly in respect to his virgin, if she pass the flower of her age, and if it must be so, let him do what he will, he committeth no sin; let them marry.

noyes@1Corinthians:7:37 @ But if any one is settled in his purpose, and is under no necessity, but is free to act as he will, and hath determined in his heart to keep his own virgin daughter, he doeth well.

noyes@1Corinthians:7:39 @ The wife is bound to her husband as long as he liveth; but if her husband die, she is free to marry whom she will, only in the Lord.

noyes@1Corinthians:7:40 @ But she is happier if she remain as she is, in my opinion; and I too think that I have the Spirit of God.

noyes@1Corinthians:8:2 @ if any one think that he knoweth anything, he knoweth nothing yet, as he ought to know;

noyes@1Corinthians:8:5 @ For though there are those that are called gods, whether in heaven or on earth; as there are gods many, and lords many;

noyes@1Corinthians:8:7 @ But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.

noyes@1Corinthians:8:10 @ For if any one see thee, who hast knowledge, at table in an idol’s temple, will not the conscience of him that is weak be emboldened to eat the things offered to idols?

noyes@1Corinthians:9:5 @ Have we not a right to carry about with us a sister as a wife, as well as the other apostles, and the brothers of the Lord, and Cephas?

noyes@1Corinthians:9:6 @ Or am I alone and Barnabas bound to labor with our own hands?

noyes@1Corinthians:9:7 @ Who ever serveth as a soldier at his own charges? Who planteth a vineyard without eating its fruit? Or who tendeth a flock and doth not eat of the milk of the flock?

noyes@1Corinthians:9:10 @ Or doth he say it altogether on our account? On our account, no doubt, it was written, that he who plougheth ought to plough in hope, and that he who thrasheth should do it in the hope of partaking.

noyes@1Corinthians:9:12 @ If others possess this right in relation to you, do not we still more? But we have not used this right; but we submit to all things, that we may occasion no hindrance to the gospel of Christ.

noyes@1Corinthians:9:18 @ What then is my reward? It is that, when I preach the gospel, I may make the gospel free of charge, that I use not to the full my right as a preacher of the gospel.

noyes@1Corinthians:9:20 @ and to the Jews I became as a Jew, that I might gain Jews; to those under the Law, as under the Law, not being myself under the Law, that I might gain those under the Law;

noyes@1Corinthians:9:21 @ to those without the Law, as without the Law, being not without a law before God, but under the law of Christ, that I might gain those without the Law;

noyes@1Corinthians:9:26 @ I therefore so run, not as one uncertain; I so fight, not as one striking the air;

noyes@1Corinthians:9:27 @ but I beat down my body, and bring it into subjection, lest perhaps, when I have been a herald to others, I should myself be rejected as unworthy.

noyes@1Corinthians:10:1 @ For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,

noyes@1Corinthians:10:4 @ and all drank the same spiritual drink; for they drank of the spiritual rock that accompanied them; and the rock was Christ;

noyes@1Corinthians:10:5 @ but with most of them God was not well pleased; for they were laid low in the wilderness.

noyes@1Corinthians:10:6 @ Now these things were warnings for us, in order that we should not lust after evil things, as they lusted.

noyes@1Corinthians:10:7 @ And do not ye become idolaters, as some of them did; as it is written: "The people sat down to eat and drink, and rose up to sport."

noyes@1Corinthians:10:8 @ Nor let us commit fornication, as some of them did, and fell in one day three and twenty thousand.

noyes@1Corinthians:10:9 @ Nor let us tempt Christ, as some of them tempted, and were destroyed by the serpents.

noyes@1Corinthians:10:10 @ And do not ye murmur, as some of them murmured, and perished by the Destroyer.

noyes@1Corinthians:10:11 @ Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come.

noyes@1Corinthians:10:13 @ No temptation hath come upon you, but such as is common to man; but God is faithful, who will not suffer you to be tempted beyond what ye are able to endure, but will with the temptation furnish also the way to escape, that ye may be able to endure it.

noyes@1Corinthians:10:15 @ I speak as to wise men, judge ye what I say.

noyes@1Corinthians:10:24 @ Let no one seek his own pleasure, but the good of others.

noyes@1Corinthians:10:25 @ Whatever is sold in the market that eat, without asking questions for the sake of conscience;

noyes@1Corinthians:10:27 @ And if one who is an unbeliever inviteth you to a feast, and ye choose to go, eat whatever is set before you, without asking any questions for the sake of conscience.

noyes@1Corinthians:10:32 @ Give no occasion of stumbling either to Jews or Greeks, or to the church of God;

noyes@1Corinthians:10:33 @ as I also strive to please all in all things, not seeking my own advantage, but that of the many; that they may be saved.

noyes@1Corinthians:11:1 @ Follow my example, as I do that of Christ.

noyes@1Corinthians:11:2 @ Now I praise you, brethren, that in all things ye remember me, and hold fast the instructions, as I delivered them to you.

noyes@1Corinthians:11:5 @ But every woman that prayeth or prophesieth with her head uncovered dishonoreth her head; for it is one and the same thing as if her head were shaved.

noyes@1Corinthians:11:9 @ and the man was not created for the woman, but the woman for the man.

noyes@1Corinthians:11:12 @ For as the woman is from the man, so also is the man by the woman; but all things from God.

noyes@1Corinthians:11:18 @ For in the first place, when ye come together in assembly of the church, I hear that there are divisions among you; and I partly believe it;

noyes@1Corinthians:11:23 @ For I received of the Lord, what I also delivered to you, that the Lord Jesus, the same night in which he was betrayed, took a loaf,

noyes@1Corinthians:11:25 @ In like manner also the cup, when he had supped, saying, This cup is the new covenant, in my blood; this do, as oft as ye drink, in remembrance of me.

noyes@1Corinthians:11:26 @ For as often as ye eat this bread, and drink the cup, ye show forth the Lord’s death, till he come.

noyes@1Corinthians:11:30 @ For this cause many among you are weak and sickly, and some are falling asleep.

noyes@1Corinthians:11:32 @ but when we are judged, we are chastened by the Lord, that we may not be condemned with the world.

noyes@1Corinthians:12:2 @ Ye know, that when ye were gentiles, ye were carried away to dumb idols, as ye happened to be led;

noyes@1Corinthians:12:11 @ But all these worketh the one and self–same Spirit, allotting to each one severally as it will.

noyes@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of the body, being many, are one body, so it is with Christ.

noyes@1Corinthians:12:15 @ If the foot say, Because I am not a hand, I am not of the body, is it for this reason not of the body?

noyes@1Corinthians:12:16 @ And if the ear say, Because I am not an eye, I am not of the body, is it for this reason not of the body?

noyes@1Corinthians:12:18 @ But as it is, God set the members every one of them in the body, as it pleased him.

noyes@1Corinthians:12:24 @ while our seemly parts have no need. But God so put the body together, as to give special honor to that part which lacked,

noyes@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal.

noyes@1Corinthians:13:2 @ And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so as to remove mountains, and have not love, I am nothing.

noyes@1Corinthians:13:5 @ doth not behave herself unseemly, seeketh not her own, is not easily provoked, maketh no account of an injury,

noyes@1Corinthians:13:8 @ Love never faileth; but whether there are prophesyings, they will come to an end; whether tongues, they will cease; whether knowledge, it will be done away.

noyes@1Corinthians:13:11 @ When I was a child, I spoke as a child, I had the feelings of a child, I thought as a child; since I have become a man, I have put away the things of the child.

noyes@1Corinthians:13:12 @ For now we see in a mirror, obscurely; but then face to face; now I know in part, but then I shall fully know even as I also am fully known.

noyes@1Corinthians:14:9 @ So also ye, unless ye utter by the tongue words easy to be understood, how shall that be known which is spoken? For ye will be speaking into the air.

noyes@1Corinthians:14:23 @ If therefore the whole church be assembled in one place, and all be speaking with tongues, and there come in those who are unlearned, or unbelievers, will they not say that ye are mad?

noyes@1Corinthians:14:33 @ for God is not a God of confusion, but of peace. As in all the churches of the saints,

noyes@1Corinthians:14:34 @ let your women keep silence in the churches; for it is not permitted them to speak, but they are to be in subjection, as also saith the Law.

noyes@1Corinthians:14:35 @ And if they desire to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in the church.

noyes@1Corinthians:15:2 @ by which also ye are saved, if ye hold fast the same word which I preached to you, unless ye believed in vain.

noyes@1Corinthians:15:4 @ and that he was buried, and that he hath risen on the third day, according to the Scriptures;

noyes@1Corinthians:15:5 @ and that he appeared to Cephas, then to the twelve.

noyes@1Corinthians:15:6 @ After that, he appeared to more than five hundred brethren at once, of whom the greater part remain until now, but some have fallen asleep.

noyes@1Corinthians:15:8 @ And last of all, as to one born out of due time, he appeared also to me.

noyes@1Corinthians:15:9 @ For I am the least of the apostles, one not worthy to be called an apostle, because I persecuted the church of God.

noyes@1Corinthians:15:10 @ But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain, but I labored more abundantly than they all; yet not I, but the grace of God which was with me.

noyes@1Corinthians:15:18 @ then also they that have fallen asleep in Christ have perished.

noyes@1Corinthians:15:20 @ But now hath Christ risen from the dead, the first–fruits of them that have fallen asleep.

noyes@1Corinthians:15:22 @ For as in Adam all die, so also in Christ will all be made alive.

noyes@1Corinthians:15:26 @ The last enemy, death, will be destroyed;

noyes@1Corinthians:15:32 @ If with the views of men I fought with wild beasts at Ephesus, what advantage is it to me? If the dead rise not, "let us eat and drink, for to–morrow we die."

noyes@1Corinthians:15:34 @ Awake, as is your duty, and sin not; for some have not the knowledge of God; I say it to your shame.

noyes@1Corinthians:15:38 @ but God giveth it a body, as he willed, and to every seed its own body.

noyes@1Corinthians:15:39 @ All flesh is not the same flesh; but there is one flesh of men, another of beasts, another of birds, another of fishes.

noyes@1Corinthians:15:45 @ Thus is it also written: "The first man Adam became a living soul;" the last Adam a life–giving spirit.

noyes@1Corinthians:15:48 @ As was the earthy, such are they also that are earthy; and as is the heavenly, such are they also that are heavenly;

noyes@1Corinthians:15:49 @ and as we bore the image of the earthy, we shall also bear the image of the heavenly.

noyes@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the last trump. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.

noyes@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then will be brought to pass that which is written: "Death is swallowed up in victory."

noyes@1Corinthians:15:58 @ Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, since ye know that your labor is not in vain in the Lord.

noyes@1Corinthians:16:2 @ Every first day of the week let each of you lay by him something in store, according as he hath prospered; that the collections may not have to be made when I come.

noyes@1Corinthians:16:5 @ Now I will come to you, when I have passed through Macedonia; for I am about to pass through Macedonia;

noyes@1Corinthians:16:7 @ For I am unwilling to see you now in passing; for I hope to stay some time with you if the Lord permit.

noyes@1Corinthians:16:10 @ Now if Timothy come, see that he be with you without fear; for he is laboring in the work of the Lord, as I am;

noyes@1Corinthians:16:12 @ As regards Apollos, the brother, I urged him much to come to you with the brethren; and it was not at all his will to come at this time; but he will come when he hath a convenient opportunity.

noyes@1Corinthians:16:13 @ Watch, stand fast in the faith, quit you like men, be strong;

noyes@1Corinthians:16:15 @ And I exhort you, brethren,––ye know the family of Stephanas, that they are the first–fruits of Achaia, and that they have devoted themselves to the service of the holy,––

noyes@1Corinthians:16:16 @ that ye submit yourselves to such as they are, and to every one that worketh with us, and laboreth.

noyes@1Corinthians:16:17 @ I am glad of the coming of Stephanas and Fortunatus and Achaicus; for what was lacking on your part, they supplied;

noyes@1Corinthians:16:19 @ The churches of Asia salute you. Aquila and Prisca, with the church that is in their house, send you many salutations in the Lord.

noyes@2Corinthians:1:5 @ for as the sufferings of Christ overflow to us, so through Christ doth our comfort also overflow.

noyes@2Corinthians:1:6 @ And whether we are distressed, it is for your comfort and salvation, which showeth its power in enabling you to bear patiently the same sufferings which we also endure; and our hope is steadfast in your behalf; or whether we are comforted, it is for your comfort and salvation,

noyes@2Corinthians:1:7 @ knowing that as ye are sharers in the sufferings, so also ye will be sharers in the comfort.

noyes@2Corinthians:1:8 @ For we would not, brethren, have you ignorant of our distress which came upon us in Asia, that it was exceedingly heavy upon us beyond our strength, so that we despaired even of life;

noyes@2Corinthians:1:14 @ as also ye have acknowledged us in part, that we are your glorying, as ye also are ours in the day of the Lord Jesus.

noyes@2Corinthians:1:15 @ And in this confidence it was my purpose to come to you before, that ye might receive a second benefit;

noyes@2Corinthians:1:18 @ But as God is faithful, our word to you is not yea and nay.

noyes@2Corinthians:1:19 @ For the Son of God, Christ Jesus, who was preached among you by us, by me and Silvanus and Timothy, was not found yea and nay, but in him hath been found yea.

noyes@2Corinthians:1:20 @ For as to all the promises of God, in him is yea, and in him amen, to the glory of God through us.

noyes@2Corinthians:1:21 @ Now he who maketh us with you steadfast in Christ, and anointed us, is God;

noyes@2Corinthians:1:22 @ he who also sealed us, and gave the Spirit as a pledge in our hearts.

noyes@2Corinthians:1:23 @ But I call upon God as a witness against my soul, that it was to spare you that I came no more to Corinth;

noyes@2Corinthians:2:5 @ But if any one hath caused grief, he hath caused it not to me alone, but in a measure, not to be too severe on him, to all of you.

noyes@2Corinthians:2:6 @ Sufficient for such a one is this punishment, which was inflicted by the many;

noyes@2Corinthians:2:12 @ Now when I came to Troas to preach the gospel of Christ, and a door had been opened to me by the Lord,

noyes@2Corinthians:2:17 @ For we are not as the many, who adulterate the word of God; but as from sincerity, but as from God, in the sight of God we speak in Christ.

noyes@2Corinthians:3:4 @ And such confidence as this have we through Christ toward God;

noyes@2Corinthians:3:5 @ not that we are able of ourselves to think anything, as from ourselves; but our ability is from God;

noyes@2Corinthians:3:7 @ But if the ministration of death, engraven in letters on stones, was so glorious, that the children of Israel could not look steadfastly on the face of Moses by reason of the glory of his countenance, which glory was to be done away,

noyes@2Corinthians:3:10 @ For even that which was made glorious hath ceased to be glorious in this respect, by reason of the glory by which it is exceeded.

noyes@2Corinthians:3:11 @ For if that which was to be done away was glorious, much more glorious is that which endureth.

noyes@2Corinthians:3:13 @ and do not as Moses did, who put a veil over his face, that the children of Israel might not steadfastly look on the end of that which was to be done away.

noyes@2Corinthians:3:18 @ But we all with unveiled face beholding in a mirror the glory of the Lord, are changed into the same image from glory to glory, as by the Lord, the Spirit.

noyes@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus as Lord, and ourselves your bond–servants for Jesus’ sake.

noyes@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not of us;

noyes@2Corinthians:4:9 @ persecuted, but not forsaken; cast down, but not destroyed;

noyes@2Corinthians:4:17 @ For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory;

noyes@2Corinthians:4:18 @ while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting.

noyes@2Corinthians:5:1 @ For we know that, if our earthly tent–habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens.

noyes@2Corinthians:5:4 @ For we who are in this tent groan, being burdened; inasmuch as we do not desire to be unclothed, but to be clothed upon, that mortality may be swallowed up by life.

noyes@2Corinthians:5:5 @ Now he that hath prepared us for this very thing is God; who also gave to us the Spirit as the pledge.

noyes@2Corinthians:5:8 @ and are well pleased rather to be absent from the body, and to be at home with the Lord.

noyes@2Corinthians:5:12 @ For we are not again commending ourselves to you, but giving you occasion to glory on our behalf; that ye may have somewhat to answer those who glory in outward appearance, and not in heart.

noyes@2Corinthians:5:13 @ For whether we were beside ourselves, it was for God; or whether we are in our sound mind, it is for you.

noyes@2Corinthians:5:17 @ Therefore, if any one is in Christ, he is a new creation; the old things have passed away; behold, all things have become new.

noyes@2Corinthians:5:19 @ seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

noyes@2Corinthians:5:20 @ We then are ambassadors for Christ; as though God were exhorting you by us, in behalf of Christ we entreat you, Be reconciled to God.

noyes@2Corinthians:6:1 @ As fellow–workers, then, with him, we also exhort you that ye receive not the grace of God in vain;

noyes@2Corinthians:6:3 @ giving no occasion for stumbling in anything, that the ministry may not be blamed;

noyes@2Corinthians:6:4 @ but as God’s ministers recommending ourselves in all things, in much endurance, in afflictions, in necessities, in distresses,

noyes@2Corinthians:6:5 @ in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;

noyes@2Corinthians:6:8 @ through honor and dishonor, through evil report and good report; as deceivers, and true;

noyes@2Corinthians:6:9 @ as unknown, and well known; as dying, and behold, we live; as chastened, and not killed;

noyes@2Corinthians:6:10 @ as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and possessing all things.

noyes@2Corinthians:6:13 @ So then in return, I speak to you as children, let your hearts be enlarged.

noyes@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? For ye are the temple of the living God; as God said: "I will dwell among them, and walk among them; and I will be their God, and they shall be my people."

noyes@2Corinthians:7:7 @ and not by his coming only, but by the comfort with which he was comforted in regard to you, when he told us of your earnest desire, your mourning, your zeal in my behalf; so that I rejoiced the more.

noyes@2Corinthians:7:8 @ For though I caused you sorrow with the letter, I do not regret it, though I did regret it; for I perceive that that letter caused you sorrow, though it was but for a short time.

noyes@2Corinthians:7:12 @ Although, then, I wrote to you, it was not on account of him that did the wrong, nor of him who suffered wrong; but that your earnestness for us might be made manifest to you in the sight of God.

noyes@2Corinthians:7:13 @ Therefore we have been comforted; but in our comfort we rejoiced still more on account of the joy of Titus, because his spirit has been refreshed by you all;

noyes@2Corinthians:7:14 @ for if in anything I have boasted to him of you, I am not put to shame; but as we spoke all things to you in truth, so also our boasting, which we made before Titus, was found to be truth;

noyes@2Corinthians:8:2 @ that under a great trial of distress the abundance of their joy and their deep poverty increased the riches of their liberality;

noyes@2Corinthians:8:5 @ and this, not as we expected, but they gave themselves first to the Lord and to us by the will of God;

noyes@2Corinthians:8:6 @ so that we urged Titus, that, as he had already made a beginning, so he would also finish among you this bounty also.

noyes@2Corinthians:8:7 @ But as ye abound in every thing, in faith, and utterance, and knowledge, and all earnestness, and in your love to us, see that ye abound in this exercise of liberality also.

noyes@2Corinthians:8:8 @ I speak not by way of command, but by reason of the earnestness of others, and to prove the genuineness of your love.

noyes@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

noyes@2Corinthians:8:11 @ Now therefore perform the doing of it, that as there was a readiness to will, so there may be a performance also out of that which ye have.

noyes@2Corinthians:8:13 @ For it is not that others may be eased, and you burdened,

noyes@2Corinthians:8:14 @ but to make an equality; at the present season your abundance meeting their deficiency, that their abundance may at another time meet your deficiency; that there may be equality;

noyes@2Corinthians:8:15 @ as it is written: "He that gathered much, had nothing over; and he that gathered little, had no lack."

noyes@2Corinthians:8:19 @ and not that only, but who was also appointed by the churches as our fellow–traveler in the matter of this bounty, which is administered by us to the honor of the Lord himself, and of our ready mind;

noyes@2Corinthians:8:23 @ As to Titus, he is my partner and fellow–laborer for you; as to our brethren, they are messengers of the churches, the glory of Christ.

noyes@2Corinthians:8:24 @ Display to them, therefore, before the churches, the proof of your love, and of what we have boasted on your behalf.

noyes@2Corinthians:9:2 @ For I know your readiness of mind, of which I boast in behalf of you to the Macedonians, that Achaia was prepared a year ago; and your zeal stirred up the greater part of them.

noyes@2Corinthians:9:3 @ But I sent the brethren, that our boasting of you should not prove unfounded in this respect; that, as I said, ye may be prepared;

noyes@2Corinthians:9:5 @ I thought it necessary therefore to exhort the brethren to go before to you, and make up beforehand your bounty, which was already announced, that the same might be ready, as a matter of bounty, and not of covetousness.

noyes@2Corinthians:9:7 @ Each one, as he purposeth in his heart, so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver.

noyes@2Corinthians:9:9 @ as it is written: "He dispersed abroad, he gave to the poor; his righteousness remaineth for ever."

noyes@2Corinthians:9:10 @ Now, he that ministereth seed to the sower, and bread for food, will supply and multiply your seed sown, and increase the fruits of your righteousness;

noyes@2Corinthians:10:2 @ but I entreat you, that I may not when I am present be bold with that confidence wherewith I think of being bold towards some, who think of us as walking according to the flesh.

noyes@2Corinthians:10:5 @ casting down reasonings, and every high thing that exalteth itself against the knowledge of God, and bringing every purpose into captivity to the obedience of Christ,

noyes@2Corinthians:10:6 @ and being in readiness to punish every disobedience, when the measure of your obedience shall be full.

noyes@2Corinthians:10:7 @ Ye look at the outward appearance. If any one trusteth to himself that he belongeth to Christ, let him of himself consider this again, that as he belongeth to Christ, so also do we.

noyes@2Corinthians:10:8 @ For even if I should boast still more highly of our authority, which the Lord gave us for building you up, and not pulling you down, I should not be put to shame;

noyes@2Corinthians:10:9 @ that I may not seem as if I would terrify you by my letters.

noyes@2Corinthians:10:11 @ Let such a one count upon this, that such as we are in word by letters when absent, such will we be also in deed when present.

noyes@2Corinthians:10:12 @ For we do not venture to reckon ourselves among, or compare ourselves with, some of those who commend themselves; but they, measuring themselves among themselves, and comparing themselves with themselves, are not wise.

noyes@2Corinthians:10:13 @ But we will not boast of things that are without our measure, but according to the measure of the line which God allotted us,––a measure to reach even to you.

noyes@2Corinthians:10:14 @ For we do not stretch ourselves beyond our measure, as though we reached not to you; (for as far as even to you did we come, in the gospel of Christ;)

noyes@2Corinthians:10:15 @ not boasting of things that are without measure, in other men’s labors, but having hope, when your faith is increased, that our line will through you be still further extended,

noyes@2Corinthians:10:16 @ so that we may preach the gospel in the regions beyond you; not boasting, in another’s line, of things made ready to our hand.

noyes@2Corinthians:10:17 @ But "he that boasteth, let him boast in the Lord."

noyes@2Corinthians:11:2 @ For I am jealous over you with a godly jealousy; for I espoused you to one husband, to present you as a pure virgin to Christ;

noyes@2Corinthians:11:3 @ but I fear, lest by any means, as the serpent beguiled Eve by his subtlety, so your minds should be corrupted from single–heartedness toward Christ.

noyes@2Corinthians:11:7 @ Did I commit an offence in abasing myself that ye might be exalted, because I preached to you the gospel of God without charge?

noyes@2Corinthians:11:9 @ and when I was present with you, and in want, I was a charge to no one; (for the brethren, when they came from Macedonia, supplied my wants;) and in every thing I kept myself and will keep myself from being burdensome to you.

noyes@2Corinthians:11:10 @ As the truth of Christ is in me, this boasting shall not be stopped in regard to me in the regions of Achaia.

noyes@2Corinthians:11:12 @ But what I do, that I will continue to do, that I may cut off occasion from those who wish for an occasion, in order that in the matter of which they boast they may be found even as we.

noyes@2Corinthians:11:15 @ It is no great thing, then, if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.

noyes@2Corinthians:11:16 @ I say again, let no one suppose me a fool; if otherwise, yet even as a fool receive me, that I too may boast myself a little.

noyes@2Corinthians:11:17 @ What I speak, I speak not after the Lord, but as it were in folly, in this confidence of boasting.

noyes@2Corinthians:11:18 @ Seeing that many boast after the flesh, I will boast also.

noyes@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as beside myself,) I am more; in labors more abundantly, in stripes above measure, in prisons more frequently, in deaths often;

noyes@2Corinthians:11:25 @ thrice I was beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have spent in the deep;

noyes@2Corinthians:11:27 @ by weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

noyes@2Corinthians:11:30 @ If I must boast, I will boast of the things which belong to my weakness.

noyes@2Corinthians:11:32 @ In Damascus the governor under Aretas the king kept guard over the city of the Damascenes, in order to apprehend me;

noyes@2Corinthians:11:33 @ and through a window I was let down in a basket by the wall, and escaped his hands.

noyes@2Corinthians:12:1 @ It is indeed not expedient for me to boast; I will come to visions and revelations of the Lord.

noyes@2Corinthians:12:4 @ that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

noyes@2Corinthians:12:5 @ Of such a one I will boast; but of myself I will not boast, except in my infirmities.

noyes@2Corinthians:12:6 @ For if I should desire to boast, I should not be a fool; for I should say the truth; but I forbear, lest any one should think of me above what he seeth me to be, or what he heareth from me.

noyes@2Corinthians:12:7 @ And that I might not be too much lifted up by the abundance of the revelations, there was given to me a thorn in the flesh, a messenger of Satan, to buffet me, that I might not be too much lifted up.

noyes@2Corinthians:12:9 @ and he said to me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly therefore will I rather boast in my weaknesses, that the strength of Christ may abide upon me.

noyes@2Corinthians:12:10 @ Therefore I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses in behalf of Christ; for when I am weak, then am I strong.

noyes@2Corinthians:12:11 @ I have become a fool; it is ye that compelled me. For I ought to have been commended by you; for in nothing was I behind the very foremost apostles, though I am nothing.

noyes@2Corinthians:12:13 @ For what is there in which ye were at disadvantage when compared with other churches, except that I myself was not a charge to you? Forgive me this wrong.

noyes@2Corinthians:12:16 @ But be it so; I at least was not a charge to you; but yet, being crafty, I caught you with guile.

noyes@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and lest I too shall be found by you such as ye would not; lest there be wranglings, envying, wraths, rivalries, backbitings, whisperings, swellings, tumults;

noyes@2Corinthians:12:21 @ and lest, when I come again, my God will humble me among you, and that I shall bewail many of those who have sinned already, and did not repent of the uncleanness, and fornication, and lasciviousness, which they committed.

noyes@2Corinthians:13:2 @ I said before, and now say beforehand, as when present the second time, so also absent now, to those who have sinned before, and to all the others, that if I come again, I will not spare;

noyes@2Corinthians:13:4 @ For though he was crucified through weakness, yet he liveth through the power of God; for we also are weak in him, but we shall live together with him by the power of God toward you.

noyes@2Corinthians:13:7 @ Now we pray to God that ye do no evil; not in order that we may appear approved, but that ye may do what is good, though we be as unapproved.

noyes@Galatians:1:9 @ As we have said before, so I now say again, If any one preach a gospel to you contrary to that which ye received, let him be accursed!

noyes@Galatians:1:10 @ For do I now seek the favor of men, or of God? Or am I endeavoring to please men? If I were still pleasing men, I should not be the servant of Christ.

noyes@Galatians:1:11 @ But I assure you, brethren, that the gospel which was preached by me is not after man;

noyes@Galatians:1:12 @ for I did not receive it from man nor was I taught it by any man, but it was revealed to me by Jesus Christ.

noyes@Galatians:1:13 @ For ye have heard of my conduct formerly in Judaism; that beyond measure I persecuted the church of God, and was destroying it,

noyes@Galatians:1:15 @ But when it pleased him who set me apart from my very birth, and called me through his grace,

noyes@Galatians:1:17 @ neither did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

noyes@Galatians:1:18 @ Then, after three years, I went up to Jerusalem to become acquainted with Cephas, and stayed with him fifteen days;

noyes@Galatians:1:20 @ Now as to what I am writing to you, behold, before God, I do not lie.

noyes@Galatians:1:22 @ and I was unknown by face to the churches of Judaea which were in Christ;

noyes@Galatians:1:23 @ but they were only hearing that "He who was once our persecutor is now preaching the faith which he was once destroying";

noyes@Galatians:2:1 @ Then, fourteen years after, I went up again to Jerusalem with Barnabas, and took Titus also with me.

noyes@Galatians:2:3 @ But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised;

noyes@Galatians:2:7 @ But on the contrary, when they saw that I was intrusted with the gospel to the uncircumcised, as Peter was with that to the circumcised,

noyes@Galatians:2:9 @ and when they knew the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the gentiles, and they to the circumcised;

noyes@Galatians:2:10 @ only they wished us to remember the poor; which very thing I also was earnest to do.

noyes@Galatians:2:11 @ But when Cephas came to Antioch, I withstood him to the face; for he was condemned.

noyes@Galatians:2:13 @ And the other Jews also dissembled with him; so that even Barnabas was carried away with their dissimulation.

noyes@Galatians:2:14 @ But when I saw that they were not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If thou, being a Jew, livest after the manner of gentiles, and not that of the Jews, how is it that thou compellest the gentiles to keep the customs of the Jews?

noyes@Galatians:2:16 @ but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous.

noyes@Galatians:2:17 @ But while seeking to be accepted as righteous in Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Far be it!

noyes@Galatians:2:21 @ I do not set aside the grace of God; for if righteousness come through the Law, then did Christ die for nought.

noyes@Galatians:3:1 @ O foolish Galatians, who bewitched you? before whose eyes Jesus Christ was plainly set forth among you crucified.

noyes@Galatians:3:2 @ This only I desire to learn from you: Was it from the works of the Law that ye received the Spirit, or by the preaching of faith?

noyes@Galatians:3:6 @ Even as Abraham "believed God, and it was accounted to him as righteousness."

noyes@Galatians:3:8 @ Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed."

noyes@Galatians:3:10 @ For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them."

noyes@Galatians:3:11 @ But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith."

noyes@Galatians:3:14 @ to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised.

noyes@Galatians:3:15 @ Brethren, I speak according to what is practised among men; no one sets aside even a human covenant, or makes additions to it, after it has been ratified.

noyes@Galatians:3:16 @ But the promises were made to Abraham and "to his offspring." He doth not say, "and to offsprings," as speaking of many, but, as speaking of one, "and to thy offspring," which is Christ.

noyes@Galatians:3:17 @ And what I mean is this; that a covenant that was before ratified by God, the Law, which came four hundred and thirty years after, cannot annul, so as to make void the promise;

noyes@Galatians:3:18 @ for if the inheritance cometh from the Law, it ceaseth to be the consequence of the promise; but to Abraham God gave it by promise.

noyes@Galatians:3:19 @ To what end then was the Law? It was added because of transgressions, till the offspring should come to whom the promise belongeth, having been ordained through angels by the hand of a mediator.

noyes@Galatians:3:21 @ Is then the Law against the promises of God? Far be it! For if a law had been given which was able to give life, righteousness would indeed have been by the Law;

noyes@Galatians:3:23 @ But before faith came, we were kept in ward under the Law, shut up unto the faith which was to be revealed.

noyes@Galatians:3:24 @ So then the Law hath been our schoolmaster, to lead us to Christ, that we might be accepted as righteous through faith;

noyes@Galatians:3:25 @ but faith having come, we are no longer under a schoolmaster.

noyes@Galatians:3:27 @ for as many of you as were baptized into Christ, did put on Christ.

noyes@Galatians:4:1 @ Now I say, that the heir, as long as he is a child, differeth in no respect from a bond–servant, though he is lord of all;

noyes@Galatians:4:5 @ to redeem those under the Law, that we might be adopted as sons.

noyes@Galatians:4:12 @ Brethren, I beseech you, become as I am, for I also have become as ye are; ye injured me in nothing.

noyes@Galatians:4:13 @ Nay, ye know that it was on account of an infirmity of the flesh that I preached the gospel to you the former time,

noyes@Galatians:4:14 @ and my trial which was in my flesh ye did not despise nor spurn; but received me as an angel of God, yea, as Christ Jesus.

noyes@Galatians:4:15 @ How great then was your boasting of happiness! for I bear you witness, that if possible, ye would have plucked out your eyes, and have given them to me.

noyes@Galatians:4:23 @ But the one by the bondwoman was born after the flesh; while the one by the freewoman was through the promise.

noyes@Galatians:4:28 @ But ye, brethren, as Isaac was, are children of a promise.

noyes@Galatians:4:29 @ But as at that time he that was born after the flesh persecuted him that was born through the Spirit, so it is now.

noyes@Galatians:4:30 @ But what saith the scripture? "Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the freewoman."

noyes@Galatians:5:1 @ Stand firm in the liberty with which Christ made us free, and be not again bound fast to the yoke of bondage.

noyes@Galatians:5:5 @ For we through the Spirit by faith steadfastly wait for the hope of righteousness.

noyes@Galatians:5:8 @ This persuasion came not from him that called you.

noyes@Galatians:5:11 @ But as for me, brethren, if I still preach circumcision, why do I still suffer persecution? Then hath the cross ceased to be a stumbling–block.

noyes@Galatians:5:13 @ For ye, brethren, were called to liberty; only use not your liberty for an occasion to the flesh, but by your love serve one another.

noyes@Galatians:5:14 @ For the whole Law is fulfilled in one commandment, even in this "Thou shalt love thy neighbor as thyself."

noyes@Galatians:5:19 @ Now the works of the flesh are manifest; such as fornication, uncleanness, wantonness,

noyes@Galatians:5:21 @ envyings, drunkenness, revelings, and things like these; of which I tell you beforehand, as I also told you in time past, that they who practise such things shall not inherit the kingdom of God.

noyes@Galatians:5:23 @ meekness, temperance; against such things as these there is no law.

noyes@Galatians:5:24 @ And they who belong to Christ Jesus crucified the flesh with the passions and lusts.

noyes@Galatians:6:4 @ But let each one prove his own work, and then will he have his ground for boasting in himself alone, and not in comparison with another;

noyes@Galatians:6:8 @ for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting.

noyes@Galatians:6:9 @ And let us not be faint–hearted in well–doing; for in due season we shall reap, if we faint not.

noyes@Galatians:6:10 @ So then, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

noyes@Galatians:6:12 @ As many as desire to make a fair show in the flesh, these are constraining you to be circumcised, only that they may not suffer persecution for the cross of Christ.

noyes@Galatians:6:16 @ And as many as walk by this rule, peace be upon them, and mercy, and upon the Israel of God.

noyes@Ephesians:1:4 @ according as he chose us in him, before the foundation of the world, that we should be holy and blameless before him;

noyes@Ephesians:1:5 @ having in love predestinated us for himself to be adopted as sons through Jesus Christ, according to the good pleasure of his will,

noyes@Ephesians:1:7 @ in whom we have the redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

noyes@Ephesians:1:9 @ having made known to us the mystery of his will, according to his good pleasure which he purposed in himself

noyes@Ephesians:1:13 @ in whom ye also, after having heard the word of truth, the glad tidings of your salvation, in whom, I say, having also believed, ye were sealed with the Holy Spirit that was promised,

noyes@Ephesians:1:14 @ which is a pledge of our inheritance until the redemption of the purchased possession, to the praise of his glory.

noyes@Ephesians:1:16 @ do not cease to give thanks for you, making mention of you in my prayers;

noyes@Ephesians:2:1 @ and you also, who were dead through your trespasses and sins,

noyes@Ephesians:2:3 @ among whom even we all had our way of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the thoughts, and were by nature children of wrath, even as others;

noyes@Ephesians:2:5 @ even when dead through our trespasses, life with Christ,––by grace have ye been saved,––

noyes@Ephesians:2:9 @ not of works, lest any one should boast.

noyes@Ephesians:2:11 @ Wherefore remember, that in time past ye, the gentiles in the flesh, who are called uncircumcised by those who are called circumcised, having the circumcision of the flesh, performed by hand,––

noyes@Ephesians:3:2 @ if, indeed, ye heard of the dispensation of the grace of God which was given me toward you,

noyes@Ephesians:3:3 @ that by revelation the mystery was made known to me, as I wrote before in few words,

noyes@Ephesians:3:5 @ which in other generations was not made known to the sons of men, as it hath now been revealed to his holy apostles and prophets by the Spirit;

noyes@Ephesians:3:8 @ To me, who am less than the least of all saints, was this grace given, to make known among the gentiles the glad tidings of the unsearchable riches of Christ,

noyes@Ephesians:3:19 @ and to know the love of Christ, which passeth knowledge, that ye may be filled unto all the fullness of God.

noyes@Ephesians:3:20 @ Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

noyes@Ephesians:4:4 @ There is one body, and one Spirit, even as ye were called in one hope of your calling;

noyes@Ephesians:4:7 @ But to each one of us was given the grace according to the measure of the gift of Christ.

noyes@Ephesians:4:8 @ Wherefore he saith: "When he ascended on high, he led captive a train of captives, and gave gifts to men."

noyes@Ephesians:4:9 @ Now what is implied in his ascending, but that he also descended into the lower parts of the earth?

noyes@Ephesians:4:10 @ He who descended is the same as he who ascended far above all the heavens, that he might fill all things.

noyes@Ephesians:4:11 @ And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

noyes@Ephesians:4:13 @ till we all attain to the unity of the faith and of the knowledge of the Son of God, to a full–grown man, to the measure of the stature of the fullness of Christ;

noyes@Ephesians:4:17 @ This therefore I say, and charge you in the Lord, that ye no longer walk as the rest of the gentiles walk in the vanity of their mind,

noyes@Ephesians:4:19 @ who, being past feeling, have given themselves up to wantonness, to work all uncleanness in greediness.

noyes@Ephesians:4:21 @ if indeed ye heard him, and were taught in him, as the truth is in Jesus;

noyes@Ephesians:4:22 @ that as to your former way of life ye should put off the old man, who perisheth according to the lusts of deceit,

noyes@Ephesians:4:24 @ and that ye put on the new man, who was created according to God in righteousness and holiness of the truth.

noyes@Ephesians:4:29 @ Let no foul language proceed out of your mouth, but whatever is good for edification, as the need may be, that it may benefit the hearers;

noyes@Ephesians:4:32 @ and be kind to one another, tender–hearted, forgiving one another, even as God in Christ forgave you.

noyes@Ephesians:5:1 @ Be therefore imitators of God, as beloved children;

noyes@Ephesians:5:2 @ and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.

noyes@Ephesians:5:3 @ But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints,

noyes@Ephesians:5:8 @ For ye were once darkness, but now ye are light in the Lord. Walk as children of light,

noyes@Ephesians:5:15 @ See then that ye walk circumspectly; not as unwise men, but as wise;

noyes@Ephesians:5:22 @ Wives, submit yourselves to your own husbands, as to the Lord;

noyes@Ephesians:5:23 @ for the husband is the head of the wife, even as Christ is the head of the church,––he, who is the Saviour of the body.

noyes@Ephesians:5:24 @ But as the church is subject to Christ, so let wives be to their husbands in everything.

noyes@Ephesians:5:25 @ Husbands, love your wives, as Christ also loved the church, and gave himself up for it,

noyes@Ephesians:5:28 @ In like manner husbands ought to love their own wives as their own bodies. He that loveth his own wife loveth himself;

noyes@Ephesians:5:29 @ for no one ever yet hated his own flesh, but nourisheth and cherisheth it, even as Christ doth the church;

noyes@Ephesians:5:33 @ However, do ye also severally love each one his own wife as himself; and let the wife see that she reverence her husband.

noyes@Ephesians:6:5 @ Bond–servants, obey your masters according to the flesh, with fear and trembling, in singleness of your heart, as serving Christ;

noyes@Ephesians:6:6 @ not with eye–service as men–pleasers, but as bond–servants of Christ, doing the will of God from the heart;

noyes@Ephesians:6:7 @ doing service with good will, as to the Lord, and not to men;

noyes@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening; knowing that both they and you have a Master in heaven, and that there is no respect of persons with him.

noyes@Ephesians:6:14 @ Stand therefore, having girded your loins with truth, and having put on the breast–plate of righteousness,

noyes@Ephesians:6:20 @ in behalf of which I am an ambassador in chains; that I may proclaim it boldly, as I ought to speak.

noyes@Philippians:1:7 @ even as it is right for me to think this of you all, because I have you in my heart both in my bonds, and in the defence and confirmation of the gospel, all of you being sharers of the grace bestowed on me.

noyes@Philippians:1:20 @ according to my earnest expectation and hope, that in nothing I shall be put to shame, but that with all boldness, as always, so also now, Christ will be magnified in my body, whether by life, or by death.

noyes@Philippians:1:27 @ Only conduct yourselves in a manner worthy of the gospel of Christ, that whether I come and see you, or remain absent, I may hear of your affairs, that ye stand fast in one spirit, with one soul striving together for the faith of the gospel,

noyes@Philippians:1:29 @ for to you it was given in behalf of Christ, not only to believe in him, but in his behalf to suffer also;

noyes@Philippians:1:30 @ as ye have the same conflict which ye saw in me, and now hear of in me.

noyes@Philippians:2:1 @ If then there is any exhortation in Christ, if any encouragement from love, if any partaking of the Spirit, if any tenderness and compassion,

noyes@Philippians:2:3 @ doing nothing in the spirit of faction, or in the spirit of vain–glory, but in humility esteeming others as better than yourselves;

noyes@Philippians:2:5 @ Yea, let this mind be in you which was in Christ Jesus,

noyes@Philippians:2:6 @ who, being in the form of God, did not regard it as a thing to be grasped at to be on an equality with God,

noyes@Philippians:2:8 @ and in what appertained to him appearing as a man, he humbled himself, and was obedient unto death, even the death of the cross.

noyes@Philippians:2:12 @ So then, my beloved, as ye always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;

noyes@Philippians:2:13 @ for it is God who worketh in you both to will and to work for his good pleasure.

noyes@Philippians:2:15 @ that ye may be blameless and pure, children of God, without rebuke, in the midst of a crooked and perverse generation; among whom ye shine as luminaries in the world,

noyes@Philippians:2:16 @ holding forth the word of life, that I may have whereof to boast against the day of Christ, that I did not run in vain, or labor in vain.

noyes@Philippians:2:18 @ For the same reason, do ye also rejoice, and rejoice with me.

noyes@Philippians:2:22 @ But ye know the proof of him, that, as a son serves a father, he served with me for the gospel.

noyes@Philippians:2:23 @ Him therefore I hope to send forthwith, as soon as I see how it will go with me;

noyes@Philippians:2:26 @ for he was longing after you all, and was much troubled, because ye heard that he was sick.

noyes@Philippians:2:27 @ For indeed he was sick near to death; but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

noyes@Philippians:2:30 @ because he was near to death on account of the work, hazarding his life to supply what was wanting on your part in the ministration to me.

noyes@Philippians:3:4 @ though I myself have reason for confidence even in the flesh. If any other man thinketh that he hath reason for confidence in the flesh, I more;

noyes@Philippians:3:5 @ circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as to the Law, a Pharisee;

noyes@Philippians:3:6 @ as to zeal, persecuting the church; as to the righteousness which is in the Law, blameless.

noyes@Philippians:3:8 @ Nay more, I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as refuse, that I may gain Christ,

noyes@Philippians:3:12 @ Not that I have already obtained, or have been already perfected; but I press on, if I may also lay hold of that for which I was laid hold of by Christ.

noyes@Philippians:3:15 @ Let us, therefore, as many as are perfect, be of this mind; and if ye have a different mind in anything, even this will God reveal to you.

noyes@Philippians:3:17 @ Brethren, be ye followers together of me, and mark those who walk as ye have us for an example.

noyes@Philippians:4:1 @ Therefore, my brethren, beloved and longed for, my joy and crown, so stand fast in the Lord, beloved.

noyes@Philippians:4:7 @ and the peace of God, which passeth all understanding, will keep your hearts and your minds in Christ Jesus.

noyes@Philippians:4:12 @ I know how to be abased, and I know also how to abound; in every thing and in all things I have been well taught, both to be full and to be hungry, both to abound and to be in want;

noyes@Philippians:4:18 @ But I have all, and abound; I am full, having received from Epaphroditus what was sent from you, a sweet odor, a sacrifice acceptable, well–pleasing to God.

noyes@Colossians:1:6 @ which is come to you, as it is in all the world, and is bearing fruit and growing, as it doth also in you, from the day ye heard it, and knew the grace of God in truth;

noyes@Colossians:1:7 @ even as ye learned from Epaphras our beloved fellow–servant, who is a faithful minister of Christ on your behalf;

noyes@Colossians:1:9 @ On this account we also, from the day we heard of it, cease not to pray for you, and to ask that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

noyes@Colossians:1:10 @ that ye may walk worthily of the Lord so as to please him in all things, bearing fruit in every good work, and increasing in the knowledge of God;

noyes@Colossians:1:19 @ for God was pleased that in him all the fullness should dwell, and by him to reconcile all things to himself,

noyes@Colossians:1:27 @ to whom it was the will of God to make known what is the riches of the glory of this mystery among the gentiles, which is Christ in you, the hope of glory;

noyes@Colossians:2:1 @ For I would have you know what a great struggle I have for you, and for those in Laodicea, and for as many as have not seen my face in the flesh;

noyes@Colossians:2:2 @ that their hearts may be encouraged, they being knit together in love, and that they may attain to all the riches of a full assurance of the understanding, to the full knowledge of the mystery of God;

noyes@Colossians:2:3 @ in which are stored up all the treasures of wisdom and knowledge.

noyes@Colossians:2:5 @ For though I am absent in the flesh, yet in the spirit I am with you, rejoicing and beholding your order, and the steadfastness of your faith in Christ.

noyes@Colossians:2:6 @ As therefore ye have received Christ Jesus the Lord, walk in him,

noyes@Colossians:2:7 @ rooted and built up in him, and established in the faith, as ye have been taught, abounding therein with thanksgiving.

noyes@Colossians:2:13 @ and to you also who were dead in your trespasses and the uncircumcision of your flesh, hath he given life together with him, having forgiven us all our trespasses;

noyes@Colossians:2:14 @ blotting out the handwriting in ordinances that was against us, which was opposed to us, he hath taken it out of the way, nailing it to the cross;

noyes@Colossians:2:16 @ Let no one then call you to account about food or drink, or a feast–day, or a new moon, or sabbaths;

noyes@Colossians:2:18 @ Let no one defraud you of the prize, desiring to do it in humiliation and worshipping of the angels, intruding into those things which he hath not seen, puffed up without reason by the mind of his own flesh,

noyes@Colossians:2:19 @ and not holding fast the Head, from which the whole body, supported and compacted by means of the joints and ligaments, groweth with an increase wrought by God.

noyes@Colossians:2:20 @ If ye died with Christ to the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, such as,

noyes@Colossians:2:21 @ Handle not, Taste not, Touch not,

noyes@Colossians:3:12 @ Clothe yourselves, therefore, as the chosen of God, holy and beloved, with compassionate affections, kindness, lowliness of mind, meekness, long–suffering;

noyes@Colossians:3:13 @ bearing with each other, and forgiving each other, if any one have a complaint against another; even as Christ freely forgave you, do ye also freely forgive;

noyes@Colossians:3:18 @ Wives, submit yourselves to your husbands, as it is fit in the Lord.

noyes@Colossians:3:20 @ Children, obey your parents in all things; for this is well–pleasing in the Lord.

noyes@Colossians:3:22 @ Bond–servants, obey in all things your masters according to the flesh, not with eye–service, as men–pleasers, but in singleness of heart, fearing the Lord.

noyes@Colossians:3:23 @ Whatever ye do, do it from the heart, as to the Lord, and not to men,

noyes@Colossians:3:24 @ knowing that from the Lord ye will receive the recompense of the inheritance; serve Christ as your Lord.

noyes@Colossians:4:1 @ Masters, deal out to your bond–servants justice and equity, knowing that ye also have a master in heaven.

noyes@Colossians:4:4 @ that I may make it manifest, as I ought to speak.

noyes@Colossians:4:6 @ Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every one.

noyes@Colossians:4:10 @ Aristarchus, my fellow–prisoner, saluteth you, and Mark, the cousin of Barnabas, concerning whom ye received directions (if he come to you, receive him),

noyes@Colossians:4:12 @ Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.

noyes@Colossians:4:14 @ Luke, the beloved physician, and Demas, salute you.

noyes@Colossians:4:15 @ Salute the brethren which are in Laodicea, and Nymphas, and the church in his house.

noyes@Colossians:4:17 @ And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfill it.

noyes@1Thessalonians:1:3 @ remembering without ceasing your work of faith, and labor of love, and perseverance in the hope in our Lord Jesus Christ, before God our Father;

noyes@1Thessalonians:1:5 @ because the gospel preached by us came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye well know what sort of persons we became among you for your sake.

noyes@1Thessalonians:2:2 @ but after we had suffered before and had been shamefully treated, as ye know, at Philippi, we were bold in our God to speak to you the gospel of God in much conflict.

noyes@1Thessalonians:2:4 @ but as we have been regarded by God as worthy to be intrusted with the gospel, so we speak, not as pleasing men, but God, who trieth our hearts.

noyes@1Thessalonians:2:5 @ For neither at any time did we use flattering words, as ye know, nor a cloak of covetousness, God is witness;

noyes@1Thessalonians:2:6 @ nor from men sought we glory, either from you, or from others; though we might have used authority as apostles of Christ.

noyes@1Thessalonians:2:7 @ But we were gentle in the midst of you, even as a nurse cherisheth her own children;

noyes@1Thessalonians:2:11 @ as ye know how we exhorted, and encouraged, and charged every one of you, as a father doth his children,

noyes@1Thessalonians:2:13 @ And for this cause we also thank God without ceasing, that, when ye received the word of God which ye heard from us, ye received it not as the word of men, but, as it is in truth, the word of God, which also is powerfully working in you that believe.

noyes@1Thessalonians:2:14 @ For ye, brethren, became imitators of the churches of God which are in Judaea in Christ Jesus; for ye also suffered the same things from your own countrymen, as they have from the Jews;

noyes@1Thessalonians:2:15 @ who both killed the Lord Jesus, and the prophets, and drove us out, and please not God, and set themselves against all men,

noyes@1Thessalonians:3:4 @ for even when we were with you, we told you before that we are to suffer affliction, just as it came to pass, and ye know.

noyes@1Thessalonians:3:6 @ But when Timothy just now came to us from you, and brought us good tidings of your faith and love, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you;

noyes@1Thessalonians:3:8 @ for now we live, if ye stand fast in the Lord.

noyes@1Thessalonians:3:12 @ and the Lord make you to increase and abound in love toward one another and toward all, even as we do in love toward you;

noyes@1Thessalonians:4:1 @ Furthermore then, brethren, we beseech you, and exhort you in the Lord Jesus, that, as ye received from us how ye ought to walk and to please God, even as ye are walking, ye would abound still more;

noyes@1Thessalonians:4:5 @ not in the passion of lust, even as the gentiles who know not God;

noyes@1Thessalonians:4:6 @ that no one should go beyond and overreach his brother in the matter; because the Lord is the avenger in respect to all these things, as we also told you before and solemnly testified.

noyes@1Thessalonians:4:11 @ and to study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

noyes@1Thessalonians:4:13 @ But we would not have you ignorant, brethren, concerning those who are sleeping, that ye may not sorrow, as others do, who have no hope.

noyes@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, then also will God, through Jesus, bring again with him those who have fallen asleep.

noyes@1Thessalonians:4:15 @ For this we say to you in the word of the Lord, that we who are living, we who are left till the coming of the Lord, shall not anticipate those who have fallen asleep.

noyes@1Thessalonians:5:1 @ But concerning the times and the seasons, brethren, there is no need of writing to you;

noyes@1Thessalonians:5:2 @ for ye yourselves know full well, that the day of the Lord so cometh as a thief in the night.

noyes@1Thessalonians:5:3 @ When they are saying, Peace and safety; then doth sudden destruction come upon them, as travail upon a woman with child; and they shall not escape.

noyes@1Thessalonians:5:4 @ But ye, brethren, are not in darkness, that the day should overtake you as a thief;

noyes@1Thessalonians:5:6 @ Let us not sleep, then, as others, but let us watch and be sober.

noyes@1Thessalonians:5:8 @ but let us, as we are of the day, be sober, putting on the breast–plate of faith and love, and as a helmet, the hope of salvation;

noyes@1Thessalonians:5:11 @ Wherefore, encourage one another, and edify one another, as indeed ye are doing.

noyes@1Thessalonians:5:17 @ Pray without ceasing;

noyes@1Thessalonians:5:21 @ but prove all things; hold fast that which is good;

noyes@2Thessalonians:1:3 @ We ought to thank God always for you, brethren, as is fit, because your faith increaseth exceedingly, and the love of every one of you all toward each ether aboundeth;

noyes@2Thessalonians:1:9 @ who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power,

noyes@2Thessalonians:1:10 @ when he shall come in that day to be glorified in his saints, and to be admired in all who believed; for our testimony to you was believed.

noyes@2Thessalonians:1:11 @ For which end we also pray always for you, that our God may count you worthy of your calling, and perfect all pleasure in goodness, and the work of faith, with power;

noyes@2Thessalonians:2:1 @ Now we beseech you, brethren, concerning the coming of our Lord Jesus Christ, and our being assembled together unto him,

noyes@2Thessalonians:2:2 @ that ye be not easily shaken in mind, nor troubled, either by spirit, or by word, or by letter as from us, as if the day of the Lord were close at hand.

noyes@2Thessalonians:2:3 @ Let no one deceive you in any manner; for unless the apostasy shall have come first and the man of sin have been revealed, the son of perdition;

noyes@2Thessalonians:2:5 @ Do ye not remember, that, when I was yet with you, I told you these things?

noyes@2Thessalonians:2:12 @ that they may all be judged, who believed not the truth, but had pleasure in unrighteousness.

noyes@2Thessalonians:2:15 @ So then, brethren, stand firm, and hold fast the traditions which ye were taught by us, whether by word, or by our letter.

noyes@2Thessalonians:2:16 @ Now our Lord Jesus Christ himself, and God, our Father, who loved us, and gave us everlasting consolation and good hope through grace,

noyes@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may run and be glorified, as with you,

noyes@2Thessalonians:3:2 @ and that we may be delivered from unreasonable and wicked men; for it is not all that have faith.

noyes@2Thessalonians:3:15 @ yet count him not as an enemy, but admonish him as a brother.

noyes@1Timothy:1:3 @ As I besought thee, when I set out for Macedonia, to remain still in Ephesus, that thou mightst charge certain persons not to teach other doctrine,

noyes@1Timothy:1:4 @ nor to give heed to fables and endless genealogies, which occasion disputes rather than promote God’s dispensation which is in faith,

noyes@1Timothy:1:6 @ from which some swerving turned aside to vain babbling,

noyes@1Timothy:1:11 @ according to the glorious gospel of the blessed God which was committed to my trust.

noyes@1Timothy:1:13 @ though formerly I was a blasphemer, and a persecutor, and a doer of outrage; but I obtained mercy, because I did it ignorantly, in unbelief;

noyes@1Timothy:1:14 @ and the grace of our Lord was exceedingly abundant with faith and love which is in Christ Jesus.

noyes@1Timothy:1:16 @ But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long–suffering, as an example to those who should hereafter believe in him to life everlasting.

noyes@1Timothy:1:20 @ of whom is Hymenaeus and Alexander, whom I delivered to Satan, that they might be taught not to blaspheme.

noyes@1Timothy:2:6 @ who gave himself a ransom for all; to which the testimony was to be borne in its own due times,

noyes@1Timothy:2:7 @ whereunto I was appointed a herald and an apostle, (I speak the truth, I lie not,) a teacher of the gentiles in faith and truth.

noyes@1Timothy:2:10 @ but, as becometh women professing godliness, with good works.

noyes@1Timothy:2:13 @ For Adam was first formed, then Eve.

noyes@1Timothy:2:14 @ And Adam was not deceived; but the woman being deceived fell into transgression.

noyes@1Timothy:3:8 @ Deacons in like manner must be grave, not double–tongued, not given to much wine, not greedy of base gain,

noyes@1Timothy:3:10 @ And let these also first be proved; then let them serve as deacons, if they are without reproach.

noyes@1Timothy:3:13 @ For they that have served well as deacons, gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus.

noyes@1Timothy:3:16 @ And confessedly great is the mystery of godliness, in him who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the gentiles, believed on in the world, received up in glory.

noyes@1Timothy:4:14 @ Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

noyes@1Timothy:5:1 @ Do not sharply rebuke an aged man, but exhort him as a father; the younger men, as brethren;

noyes@1Timothy:5:2 @ the elder women, as mothers; the younger, as sisters, with all purity.

noyes@1Timothy:5:3 @ Honor as widows those that are widows indeed.

noyes@1Timothy:5:6 @ but she that giveth herself up to pleasure is dead while she liveth.

noyes@1Timothy:5:10 @ well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

noyes@1Timothy:5:12 @ falling into condemnation, because they have cast off their first faith;

noyes@1Timothy:5:14 @ I desire therefore that the younger widows marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.

noyes@1Timothy:5:15 @ For some have already turned aside after Satan.

noyes@1Timothy:5:22 @ Lay hands hastily on no one, neither share in other men’s sins. Keep thyself pure.

noyes@1Timothy:6:1 @ Let all who are under the yoke as bond–servants count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed.

noyes@1Timothy:6:2 @ And they that have believing masters, let them not despise them because they are brethren; but rather do them service, because they who receive the benefit are faithful and beloved. These things teach and exhort.

noyes@1Timothy:6:3 @ If any one teacheth other doctrine, and assenteth not to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,

noyes@1Timothy:6:12 @ Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses.

noyes@1Timothy:6:16 @ who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen.

noyes@2Timothy:1:3 @ I thank God, whom I serve from my forefathers with pure conscience, as without ceasing I have remembrance of thee in my prayers night and day,

noyes@2Timothy:1:8 @ Be not then ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship with me for the gospel through the power of God,

noyes@2Timothy:1:9 @ who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began,

noyes@2Timothy:1:11 @ for which I was appointed a herald, and an apostle, and a teacher of the gentiles.

noyes@2Timothy:1:12 @ For which cause I suffer also these things. But I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which he hath committed to me unto that day.

noyes@2Timothy:1:15 @ Thou knowest this, that all those in Asia turned away from me, of whom are Phygelus and Hermogenes.

noyes@2Timothy:1:16 @ The Lord give mercy to the house of Onesiphorus, because he often refreshed me, and was not ashamed of my chain; but on the contrary,

noyes@2Timothy:2:2 @ and the things which thou didst hear from me before many witnesses, the same commit thou to faithful men, such as will be able to teach others also.

noyes@2Timothy:2:3 @ Endure hardship with me as a good soldier of Christ Jesus.

noyes@2Timothy:2:4 @ No one serving as a soldier entangleth himself with the affairs of life, that he may please him who chose him to be a soldier.

noyes@2Timothy:2:8 @ Bear in mind Jesus Christ of the seed of David, as raised from the dead, according to my gospel;

noyes@2Timothy:2:9 @ in which I suffer hardship even unto bonds as an evil–doer; but the word of God is not bound.

noyes@2Timothy:2:10 @ For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory.

noyes@2Timothy:2:15 @ Study to present thyself approved unto God, a workman not ashamed, rightly dividing the word of truth.

noyes@2Timothy:2:17 @ and their word will eat as doth a canker; of whom is Hymenaeus and Philetus,

noyes@2Timothy:3:1 @ But know this, that in the last days grievous times will come.

noyes@2Timothy:3:2 @ For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without

noyes@2Timothy:3:4 @ betrayers, headstrong, puffed up, lovers of pleasure rather than lovers of God;

noyes@2Timothy:3:8 @ Now as Jannes and Jambres withstood Moses, so also do these withstand the truth; men corrupted in their minds, reprobate concerning the faith.

noyes@2Timothy:3:9 @ But they will proceed no further; for their folly will be clearly manifest to all, as that of those men was.

noyes@2Timothy:3:14 @ But do thou continue in the things which thou didst learn and wast assured of, knowing from what teachers thou didst learn them,

noyes@2Timothy:3:15 @ and that from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation, through faith which is in Christ Jesus.

noyes@2Timothy:4:2 @ preach the word, be urgent in season, out of season, confute, rebuke, exhort with all long–suffering and teaching.

noyes@2Timothy:4:4 @ and they will turn away their ears from the truth, and turn aside to fables.

noyes@2Timothy:4:6 @ For I am already about to be offered as a sacrifice, and the time of my departure is at hand.

noyes@2Timothy:4:10 @ For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

noyes@2Timothy:4:13 @ The cloak that I left at Troas with Carpus, when thou comest bring with thee, and the books, especially the parchments.

noyes@2Timothy:4:17 @ But the Lord stood by me, and strengthened me, that the preaching might be fully accomplished by me, and that all the gentiles might hear; and I was delivered out of the lion’s mouth.

noyes@2Timothy:4:20 @ Erastus remained at Corinth, but Trophimus I left at Miletus sick.

noyes@Titus:1:2 @ in hope of everlasting life, which God, who cannot lie, promised from the most ancient times,

noyes@Titus:1:3 @ but in his own seasons manifested his word through the preaching with which I was intrusted by the commandment of God our Saviour:

noyes@Titus:1:5 @ For this cause I left thee behind in Crete, that thou shouldst set in order the things that are wanting, and appoint elders in every city, as I directed thee;

noyes@Titus:1:7 @ For a bishop must be without reproach, as God’s steward; not self–willed, not soon angry, not given to wine, not a striker, not greedy of base gain,

noyes@Titus:1:9 @ holding fast the sure word according to what he was taught, that he may be able by sound teaching both to exhort, and to refute the gainsayers.

noyes@Titus:1:11 @ whose mouths must be stopped, since they overturn whole houses, teaching things which they ought not, for the sake of base gain.

noyes@Titus:1:12 @ One of themselves, even a prophet of their own, said: "The Cretans are always liars, evil beasts, slothful gluttons."

noyes@Titus:2:3 @ that aged women likewise be in behavior as becometh holiness, not false accusers, not enslaved to much wine, teachers of what is good,

noyes@Titus:2:5 @ to be discreet, chaste, workers at home, good, in subjection to their own husbands, that the word of God be not blasphemed.

noyes@Titus:2:9 @ Exhort bond–servants to be in subjection to their own masters, in all things to be well–pleasing to them,

noyes@Titus:2:11 @ For the grace of God, that bringeth salvation to all men, was manifested,

noyes@Titus:3:3 @ For we ourselves also were once foolish, disobedient, going astray, slaves to divers lusts and pleasures, living in malice and envy, hateful, hating one another.

noyes@Titus:3:7 @ that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life.

noyes@Titus:3:12 @ When I shall have sent Artemas to thee, or Tychicus, use diligence to come to me to Nicopolis; for there I have determined to pass the winter.

noyes@Titus:3:13 @ Zenas the lawyer and Apollos forward on their journey diligently, that nothing may be wanting to them.

noyes@Philemon:1:5 @ hearing of thy love and faith, which thou hast toward the Lord Jesus and toward all the saints;

noyes@Philemon:1:9 @ yet for love’s sake I beseech thee rather; being such a one as Paul an old man, and now also a prisoner of Christ Jesus,

noyes@Philemon:1:11 @ who in time past was unprofitable to thee, but is now profitable to thee and to me;

noyes@Philemon:1:14 @ but I chose to do nothing without thy consent, that thy benefit may be not as from necessity, but willingly.

noyes@Philemon:1:15 @ For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever;

noyes@Philemon:1:16 @ no longer as a bond–servant, but above a bond–servant, a brother beloved, especially to me, but how much more to thee, both in the flesh, and in the Lord!

noyes@Philemon:1:17 @ If thou then regardest me as a partner, receive him as myself.

noyes@Philemon:1:23 @ Epaphras, my fellow–prisoner in Christ Jesus,

noyes@Philemon:1:24 @ Mark, Aristarchus, Demas, Luke, my fellow–laborers, salute thee.

noyes@Hebrews:1:4 @ having become so much superior to the angels, as he hath inherited a more excellent name than they.

noyes@Hebrews:1:11 @ They will perish, but thou remainest; and they will all become old as doth a garment,

noyes@Hebrews:1:12 @ and thou wilt fold them up as a vesture, and they will be changed; but thou art the same, and thy years will not fail."

noyes@Hebrews:2:2 @ For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just retribution,

noyes@Hebrews:2:3 @ how shall we escape, if we neglect so great salvation, which at the first was spoken through the Lord, and was confirmed to us through those who heard him,

noyes@Hebrews:2:9 @ But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.

noyes@Hebrews:2:11 @ For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren;

noyes@Hebrews:2:14 @ Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil,

noyes@Hebrews:2:17 @ Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful high–priest in things pertaining to God, to make propitiation for the sins of the people.

noyes@Hebrews:3:2 @ who was faithful to him that appointed him, as also was Moses in all his house.

noyes@Hebrews:3:3 @ For he hath been counted worthy of more glory than Moses, inasmuch as greater than the house is he who built it.

noyes@Hebrews:3:5 @ And Moses indeed was faithful in all his house as a servant, that he might testify of those things which were to be spoken;

noyes@Hebrews:3:6 @ but Christ as a son over his house; whose house are we, if we hold fast the confidence and joyousness of our hope.

noyes@Hebrews:3:7 @ Wherefore, as the Holy Spirit saith: "To–day, if ye hear his voice,

noyes@Hebrews:3:8 @ harden not your hearts, as in the provocation, in the day of the temptation in the wilderness,

noyes@Hebrews:3:10 @ Wherefore I was offended with that generation, and said, They always err in their heart, but they knew not my ways;

noyes@Hebrews:3:13 @ But exhort one another daily, as long as it is called To–day, that none of you may be hardened through the deceitfulness of sin.

noyes@Hebrews:3:14 @ For we have become partakers of Christ, if we hold fast our first confidence firm to the end.

noyes@Hebrews:3:15 @ When it is said, "To–day, if ye hear his voice, harden not your hearts, as in the provocation,"

noyes@Hebrews:3:16 @ who then, when they had heard, provoked? Was it not all who came out of Egypt by means of Moses?

noyes@Hebrews:3:17 @ And with whom was he offended forty years? Was it not with those who sinned, whose carcasses fell in the wilderness?

noyes@Hebrews:4:2 @ For to us were glad tidings addressed, as well as to them; but the word which was heard did not profit them, not being mixed with faith in those who heard it.

noyes@Hebrews:4:3 @ For we who believed enter into the rest, as he hath said: "So I swore in my wrath, they shall not enter into my rest;" although the works were finished from the foundation of the world.

noyes@Hebrews:4:7 @ he again appointeth a certain day, "To–day"––saying in David so long a time after, as hath before been said––"To–day, if ye hear his voice, harden not your hearts."

noyes@Hebrews:4:10 @ For he that hath entered into his rest, hath himself rested from his works, as God did from his own.

noyes@Hebrews:4:11 @ Let us then strive to enter into that rest, that no one may fall, as a like example of disobedience.

noyes@Hebrews:4:12 @ For the word of God is living, and powerful, and sharper than any two–edged sword, piercing even to the dividing asunder of soul and spirit, both the joints and marrow, and is a discerner of the thoughts and intents of the heart;

noyes@Hebrews:4:14 @ Since, then, we have a great high–priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our profession.

noyes@Hebrews:4:15 @ For we have not a high–priest who cannot be touched with the feeling of our infirmities, but one who hath in all points been tempted as we are, without sin.

noyes@Hebrews:5:2 @ being able to be forbearing toward the ignorant and the erring, since he himself also is compassed with infirmity;

noyes@Hebrews:5:3 @ and by reason of this infirmity he must, as for the people, so also for himself, offer sacrifice for sins.

noyes@Hebrews:5:4 @ And no one taketh this honor to himself, but when called by God, as was Aaron.

noyes@Hebrews:5:6 @ as also he saith in another place, "Thou art a priest for ever, after the order of Melchizedek."

noyes@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and was heard by reason of his godly reverence,

noyes@Hebrews:5:9 @ and being perfected became the author of everlasting salvation to all who obey him,

noyes@Hebrews:5:10 @ being addressed by God as high–priest after the order of Melchizedek.

noyes@Hebrews:5:12 @ For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food.

noyes@Hebrews:6:2 @ of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment.

noyes@Hebrews:6:4 @ For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit,

noyes@Hebrews:6:5 @ and have tasted the good word of God, and the powers of the world to come,

noyes@Hebrews:6:10 @ For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints.

noyes@Hebrews:6:11 @ But we earnestly desire that every one of you may show the same diligence with regard to the full assurance of your hope even to the end;

noyes@Hebrews:6:19 @ which hope we have as an anchor of the soul, sure and steadfast, and which entereth within the veil;

noyes@Hebrews:6:20 @ where as forerunner for us Jesus entered, having become a high–priest for ever, after the order of Melchizedek.

noyes@Hebrews:7:2 @ to whom also Abraham apportioned a tenth part of all, who by interpretation is first King of righteousness, and then also was King of Salem, which is, King of peace,

noyes@Hebrews:7:4 @ Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils.

noyes@Hebrews:7:10 @ for he was yet in the loins of his father when Melchizedek met him.

noyes@Hebrews:7:11 @ If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron?

noyes@Hebrews:7:20 @ And inasmuch as it was not without an oath that he was made priest,

noyes@Hebrews:7:23 @ And they indeed have been many priests, because they have been prevented from continuing by reason of death;

noyes@Hebrews:7:27 @ who hath not necessity daily, as the high–priests, to offer up sacrifice first for his own sins, and then for those of the people; for this he did once for all, when he offered up himself.

noyes@Hebrews:7:28 @ For the Law maketh men high–priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever.

noyes@Hebrews:8:5 @ who serve the mere delineation and shadow of the heavenly things, as Moses was admonished by God when he was about to make the tabernacle; for, "See," saith he, "that thou make all things according to the pattern which was shown thee in the mount."

noyes@Hebrews:8:6 @ But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises.

noyes@Hebrews:8:11 @ And they shall not teach every one his fellow–citizen, and every one his brother, saying, Know the Lord; for all shall know me, from the least to the greatest.

noyes@Hebrews:9:2 @ For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the show–bread; which is called the holy place:

noyes@Hebrews:9:4 @ which had the golden altar of incense, and the ark of the covenant overlaid on every side with gold, wherein was the golden pot containing the manna, and the rod of Aaron which budded, and the tables of the covenant;

noyes@Hebrews:9:9 @ which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,

noyes@Hebrews:9:10 @ being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation.

noyes@Hebrews:9:11 @ But Christ having appeared, as a high–priest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,

noyes@Hebrews:9:12 @ not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption.

noyes@Hebrews:9:13 @ For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh,

noyes@Hebrews:9:14 @ how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!

noyes@Hebrews:9:15 @ And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.

noyes@Hebrews:9:18 @ Hence neither was the first covenant ratified without blood.

noyes@Hebrews:9:23 @ It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

noyes@Hebrews:9:25 @ Nor yet to make an offering of himself many times, as the high–priest entereth into the holy place every year with blood of others;

noyes@Hebrews:9:27 @ And as it is appointed to men once to die, but after this the judgment;

noyes@Hebrews:10:2 @ For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins?

noyes@Hebrews:10:6 @ in whole burnt–offerings and sacrifices for sin thou hadst no pleasure.

noyes@Hebrews:10:8 @ Saying above, "Sacrifices and offerings, and whole burnt–offerings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"––such as are offered in conformity to the Law,––

noyes@Hebrews:10:9 @ then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second.

noyes@Hebrews:10:22 @ let us draw near with a true heart in full assurance of faith, having had our hearts sprinkled from an evil conscience; and having had our bodies washed with pure water,

noyes@Hebrews:10:23 @ let us hold fast the profession of our hope without wavering, for he is faithful who promised;

noyes@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day approaching.

noyes@Hebrews:10:29 @ of how much heavier punishment, think ye, will he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

noyes@Hebrews:10:35 @ Cast not away therefore your confidence, which hath great recompense of reward.

noyes@Hebrews:10:38 @ Now my righteous man shall live by faith; but if he draw back, my soul hath no pleasure in him."

noyes@Hebrews:11:1 @ Now faith is assurance of things hoped for, a conviction of things not seen.

noyes@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, through which he received testimony that he was righteous, God testifying of his gifts; and by it though dead he yet speaketh.

noyes@Hebrews:11:5 @ By faith Enoch was translated, that he should not see death; and he was not found, because God translated him; for before his translation he had the testimony that he pleased God.

noyes@Hebrews:11:6 @ But without faith it is impossible to please him; for he that cometh to God must believe that he is, and that he is a rewarder of those who diligently seek him.

noyes@Hebrews:11:8 @ By faith Abraham, when called, obeyed to go forth to a place which he was afterward to receive for an inheritance, and went forth, not knowing whither he was going.

noyes@Hebrews:11:9 @ By faith he sojourned in the land of the promise, as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;

noyes@Hebrews:11:10 @ for he was looking for the city which hath foundations, whose maker and builder is God.

noyes@Hebrews:11:11 @ Through faith Sarah herself also received power to conceive, even when she was past age, because she accounted him faithful who had promised.

noyes@Hebrews:11:12 @ Wherefore there sprang even from one, and him become as dead, a race like the stars of heaven in multitude, and like the sand by the seashore which cannot be numbered.

noyes@Hebrews:11:16 @ but now they desire a better country, that is, a heavenly. Wherefore God is not ashamed to be called their God; for he prepared for them a city.

noyes@Hebrews:11:17 @ By faith Abraham, when tried, offered up Isaac, and he who had received the promises was offering up his only–begotten son,

noyes@Hebrews:11:18 @ he to whom it was said, "From Isaac shall thine offspring be reckoned;"

noyes@Hebrews:11:23 @ By faith Moses, when born, was hidden three months by his parents, because they saw that the child was fair and they feared not the king’s commandment.

noyes@Hebrews:11:24 @ By faith Moses, when he was come to years, refused to be called son of Pharaoh’s daughter,

noyes@Hebrews:11:25 @ choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

noyes@Hebrews:11:26 @ esteeming the reproach of Christ greater riches than the treasures of Egypt; for he looked to the recompense of reward.

noyes@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing him who is invisible.

noyes@Hebrews:11:28 @ Through faith he kept the passover, and the sprinkling of the blood, that he who destroyed the first–born might not touch them.

noyes@Hebrews:11:29 @ By faith they passed through the Red Sea as through dry land; which the Egyptians attempted and were swallowed up.

noyes@Hebrews:11:30 @ By faith the walls of Jericho fell down, after they had been encompassed for seven days.

noyes@Hebrews:11:37 @ they were stoned, they were sawn asunder, were tempted, were slain with the sword; they went about in sheep–skins and goat–skins, being destitute, afflicted, tormented,

noyes@Hebrews:11:38 @ of whom the world was not worthy; they wandered in deserts and mountains, and caves and the clefts of the earth.

noyes@Hebrews:12:1 @ Therefore let us also, being surrounded by so great a cloud of witnesses, lay aside every weight, and the sin which doth easily beset us, and let us run with perseverance the race that is set before us;

noyes@Hebrews:12:2 @ looking to the author and perfecter of the faith, Jesus, who for the joy that was set before him endured the cross, despising the shame, and hath sat down at the right hand of the throne of God.

noyes@Hebrews:12:5 @ and ye have forgotten the exhortation, which reasoneth with you as with sons: "My son, despise not the chastening of the Lord, nor faint when reproved by him;

noyes@Hebrews:12:6 @ for whom the Lord loveth, he chasteneth; and scourgeth every son whom he receiveth."

noyes@Hebrews:12:7 @ It is for chastening that ye endure; God dealeth with you as with sons; for what son is he, whom the father chasteneth not?

noyes@Hebrews:12:8 @ But if ye are without chastening, of which all have been made partakers, then are ye bastards and not sons.

noyes@Hebrews:12:9 @ Furthermore, we were chastened by the fathers of our flesh, and we gave them reverence; shall we not much rather be in subjection to the Father of spirits, and live?

noyes@Hebrews:12:10 @ For they indeed for a few days chastened us, according as it seemed good to them; but he for our profit, that we might be partakers of his holiness.

noyes@Hebrews:12:11 @ Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby.

noyes@Hebrews:12:16 @ lest there be any fornicator, or profane person as Esau, who for one meal sold even his birthright.

noyes@Hebrews:12:17 @ For ye know that when he afterward wished to inherit the blessing, he was rejected; for he found no place for repentance, though he sought it earnestly with tears.

noyes@Hebrews:12:20 @ for they could not bear that which was commanded, "If even a beast touch the mountain, it shall be stoned;" and,

noyes@Hebrews:12:21 @ so terrible was the sight, Moses said: "I exceedingly fear and tremble;"

noyes@Hebrews:12:22 @ but ye have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem; and to myriads, the general assembly of angels;

noyes@Hebrews:12:27 @ And this expression, "Yet once more," signifieth the removing of those things that are shaken, as of things that have been made, in order that those things which are not shaken may abide.

noyes@Hebrews:13:3 @ Remember those in bonds, as bound with them; those in distress, as being yourselves also in the body.

noyes@Hebrews:13:9 @ Be not carried aside with various and strange teachings; for it is good that the heart be established with grace, not with meats, in which those who walked were not profited.

noyes@Hebrews:13:11 @ For the bodies of those beasts whose blood is brought into the sanctuary by the high–priest are burned without the camp.

noyes@Hebrews:13:16 @ But works of kindness and liberality forget not; for with such sacrifices God is well pleased.

noyes@Hebrews:13:17 @ Obey your leaders, and submit yourselves to them; for they keep watch in behalf of your souls, as those who must give an account; that they may do this with joy, and not with grief; for this is not for your advantage.

noyes@Hebrews:13:20 @ Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus,

noyes@Hebrews:13:21 @ make you perfect in every good work, to do his will, doing in you that which is well–pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen.

noyes@James:1:5 @ But if any one of you is wanting in wisdom, let him ask of God, who giveth to all liberally, and upbraideth not; and it will be given him.

noyes@James:1:6 @ But let him ask in faith, nothing doubting; for he that doubteth is like a wave of the sea driven by the wind and tossed.

noyes@James:1:8 @ a double–minded man as he is, unstable in all his ways.

noyes@James:1:10 @ but the rich, in that he is made low; because as the flower of the grass he will pass away.

noyes@James:1:11 @ For the sun rose with its burning heat, and withered the grass, and its flower fell off, and the beauty of its appearance perished; so also will the rich man fade away in his ways.

noyes@James:1:23 @ For if any one is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass;

noyes@James:1:24 @ for he beholds himself, and goes away, and immediately forgets what manner of man he was.

noyes@James:2:2 @ For if there come into your assembly a man with a gold ring, in splendid apparel, and there come in also a poor man in vile raiment,

noyes@James:2:5 @ Hearken, my beloved brethren. Did not God choose the poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?

noyes@James:2:7 @ Do not they blaspheme the worthy name by which ye are called?

noyes@James:2:8 @ If indeed ye fulfill the royal law, according to the scripture, "Thou shalt love thy neighbor as thyself," ye do well.

noyes@James:2:9 @ But if ye have respect to persons, ye commit sin, and are convicted by the law as transgressors.

noyes@James:2:11 @ For he who said, "Do not commit adultery," said also, "Do not kill." Now if thou commit no adultery, yet if thou kill, thou hast become a transgressor of the law.

noyes@James:2:12 @ So speak, and so do, as they that shall be judged by the law of liberty.

noyes@James:2:18 @ But some one will say, Thou hast faith, and I have works; show me thy faith without works, and I will show thee my faith by my works.

noyes@James:2:21 @ Was not Abraham our father accepted as righteous through works, when he offered Isaac his son upon the altar?

noyes@James:2:22 @ Thou seest that faith wrought with his works, and by works was faith made perfect.

noyes@James:2:23 @ And the scripture was fulfilled, which saith, "Abraham believed God, and it was reckoned to him for righteousness;" and he was called the friend of God.

noyes@James:2:24 @ Ye see that by works a man is accounted as righteous, and not by faith only.

noyes@James:2:25 @ And in like manner was not also Rahab the harlot accounted as righteous through works, when she received the messengers, and sent them out another way?

noyes@James:2:26 @ For as the body without the spirit is dead, so also faith without works is dead.

noyes@James:3:5 @ So also the tongue is a little member, and boasteth great things. Behold, how great a forest a little fire kindleth!

noyes@James:3:7 @ For every kind of beasts and of birds, of creeping things and things in the sea, is tamed and hath been tamed by mankind;

noyes@James:3:17 @ But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, without hypocrisy.

noyes@James:4:2 @ Ye lust, and have not; ye kill, and earnestly covet, and cannot obtain; ye fight and war. Ye have not, because ye ask not;

noyes@James:4:3 @ ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

noyes@James:4:14 @ (whereas ye know not what will be on the morrow; for what is your life? Ye are even a vapor, that appeareth for a little time, and then vanisheth away;)

noyes@James:4:16 @ but now ye glory in your boastings. All such glorying is evil.

noyes@James:5:3 @ your gold and silver is rusted, and the rust of them will be a witness against you, and will eat your flesh as fire; ye have heaped up treasure in the last days!

noyes@James:5:5 @ Ye have lived in luxury on the earth, and have been given to pleasure; ye have pampered your hearts in a day of slaughter.

noyes@James:5:16 @ Confess your trespasses to one another, and pray for one another, that ye may be healed. The earnest prayer of a righteous man availeth much.

noyes@James:5:17 @ Elijah was a man of like nature with us, and he prayed earnestly that it might not rain; and it rained not on the earth for three years and six months;

noyes@James:5:19 @ Brethren, if any one among you be led astray from the truth, and one convert him,

noyes@1Peter:1:1 @ Peter, an apostle of Jesus Christ, to the strangers scattered through Pontus, Galatia, Cappadocia, Asia, and Bithynia,

noyes@1Peter:1:5 @ who are guarded by the power of God through faith unto a salvation ready to be revealed in the last time;

noyes@1Peter:1:10 @ Concerning which salvation the prophets sought earnestly and searched earnestly, who prophesied of the grace that was to come to you;

noyes@1Peter:1:11 @ searching what or what manner of time the Spirit of Christ which was in them signified, when it testified beforehand the sufferings to come upon Christ, and the glories that were to follow;

noyes@1Peter:1:12 @ to whom it was revealed, that not to themselves, but to you, they were ministering the things, which have now been announced to you by them that have brought the glad tidings to you by the Holy Spirit sent down from heaven; which things angels desire to look into.

noyes@1Peter:1:14 @ as children of obedience, not conforming yourselves to the former lusts in your ignorance;

noyes@1Peter:1:15 @ but as he who called you is holy, be ye also holy in all your conduct;

noyes@1Peter:1:17 @ And if ye call him Father who without respect of persons judgeth according to each one’s work, pass the time of your sojourning here in fear;

noyes@1Peter:1:19 @ but with the precious blood of Christ, as of a lamb without blemish and without spot;

noyes@1Peter:1:20 @ who was foreknown indeed before the foundation of the world, but manifested in these last times for you,

noyes@1Peter:1:24 @ Because, "All flesh is as grass, and all its glory as the flower of grass; the grass withered, and its flower fell off;

noyes@1Peter:1:25 @ but the word of the Lord abideth for ever;" and this is the word which was preached to you.

noyes@1Peter:2:1 @ Laying aside therefore all malice, and all guile, and hypocrisies, and envies, and all slander,

noyes@1Peter:2:2 @ as new–born babes, desire the spiritual, pure milk, that ye may grow thereby to salvation;

noyes@1Peter:2:3 @ if indeed ye have tasted that the Lord is gracious.

noyes@1Peter:2:5 @ be ye yourselves also, as living stones, built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

noyes@1Peter:2:11 @ Beloved, I exhort you, as sojourners and strangers, to abstain from fleshly lusts, which war against the soul;

noyes@1Peter:2:12 @ having your manner of life among the gentiles honorable; that, whereas they speak against you as evil–doers, they may by your good works, which they behold, glorify God in the day of visitation.

noyes@1Peter:2:13 @ Submit yourselves therefore to every human institution for the Lord’s sake; whether to the king, as supreme;

noyes@1Peter:2:14 @ or to governors, as being sent by him for the punishment of evil–doers, and the praise of those who do well.

noyes@1Peter:2:16 @ as free, and not using your freedom for a cloak of wickedness, but as servants of God.

noyes@1Peter:2:18 @ Servants, be subject to your masters with all fear, not only to the good and considerate, but also to the perverse.

noyes@1Peter:2:22 @ who committed no sin, neither was guile found in his mouth;

noyes@1Peter:2:23 @ who, when he was reviled, reviled not again; when he suffered did not threaten, but committed himself to him that judgeth righteously;

noyes@1Peter:2:25 @ For ye were going astray like sheep; but ye have now returned to the Shepherd and Bishop of your souls.

noyes@1Peter:3:2 @ when they behold your chaste behavior coupled with fear.

noyes@1Peter:3:6 @ as Sarah obeyed Abraham, calling him lord; whose daughters ye have become, if ye do well, and fear no alarm.

noyes@1Peter:3:7 @ Dwell likewise, O husband, with thy wife according to knowledge, as with the weaker vessel, giving her honor as being heir with thee of the grace of life, that your prayers be not hindered.

noyes@1Peter:3:8 @ Finally, be, all of one mind, have fellow feeling, love as brethren, be compassionate, be humble;

noyes@1Peter:3:15 @ but sanctify Christ as Lord in your hearts. And be ready always to give an answer to every one that asketh you a reason of the hope that is in you, but with meekness and fear;

noyes@1Peter:3:16 @ having a good conscience, that, wherein ye are evil spoken of, they may be ashamed that falsely accuse your good conduct in Christ.

noyes@1Peter:3:20 @ who were disobedient in times past, when the longsuffering of God waited in the days of Noah, while the ark was preparing, wherein a few, that is, eight souls, were saved by water;

noyes@1Peter:4:1 @ Christ then having suffered in the flesh, do ye also arm yourselves with the same mind; for he that hath suffered in the flesh hath ceased from sin;

noyes@1Peter:4:3 @ For sufficient is the time past to have wrought the will of the gentiles, when ye walked in lasciviousness, lusts, excess of wine, revelings, carousings, and abominable idolatries;

noyes@1Peter:4:4 @ at which they are astonished that ye run not with them to the same excess of riot, speaking evil of you;

noyes@1Peter:4:6 @ For to this end was the gospel preached also to the dead, that they might indeed be judged according to men in the flesh, but might live according to God in the spirit.

noyes@1Peter:4:10 @ According as each one hath received a gift, minister the same to one another, as good stewards of the manifold grace of God.

noyes@1Peter:4:11 @ If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen.

noyes@1Peter:4:12 @ Beloved, be not surprised at the fiery trial which is taking place among you to prove you, as though a strange thing were befalling you;

noyes@1Peter:4:13 @ but, in so far as ye share in Christ’s sufferings, rejoice; that also at the manifestation of his glory ye may rejoice with exceeding joy.

noyes@1Peter:4:15 @ For let none of you suffer as a murderer, or a thief, or an evil–doer, or as a busybody in other men’s matters;

noyes@1Peter:4:16 @ but if as a Christian, let him not be ashamed, but let him glorify God in this name.

noyes@1Peter:4:19 @ Wherefore let those who suffer according to the will of God commit the keeping of their souls to him in well–doing, as to a faithful Creator.

noyes@1Peter:5:2 @ tend the flock of God which is among you, overseeing it, not by constraint, but willingly; not for base gain, but with ready mind;

noyes@1Peter:5:3 @ not as lording it over your allotted charge, but being examples to the flock;

noyes@1Peter:5:7 @ casting all your care upon him, because he careth for you.

noyes@1Peter:5:8 @ Be sober, be watchful. Your adversary the Devil, as a roaring lion, walketh about, seeking whom he may devour;

noyes@1Peter:5:9 @ whom resist, steadfast in the faith, knowing that the same sufferings are being accomplished in your brethren in the world.

noyes@1Peter:5:10 @ But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you.

noyes@1Peter:5:12 @ By Silvanus, the faithful brother as I think, I have written to you in few words, exhorting, and testifying that this is the true grace of God wherein ye stand.

noyes@2Peter:1:5 @ even for this very reason, giving all diligence, add to your faith virtue, and to virtue knowledge,

noyes@2Peter:1:9 @ But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was cleansed from his old sins.

noyes@2Peter:1:11 @ For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ.

noyes@2Peter:1:13 @ Yea, I think it right, as long as I am in this tabernacle, to stir you up by reminding you;

noyes@2Peter:1:14 @ knowing that I must soon put off my tabernacle, even as our Lord Jesus Christ declared to me.

noyes@2Peter:1:17 @ For he received from God the Father honor and glory, when such a voice as this was borne to him from the excellent glory: "This is my beloved Son, with whom I am well pleased."

noyes@2Peter:1:19 @ And we have more sure the prophetic word, to which ye do well in taking heed, as to a lamp shining in a dark place, until the day dawn, and the day–star arise in your hearts;

noyes@2Peter:2:1 @ But there arose false prophets also among the people, as there will be false teachers among you also, who will stealthily bring in destructive factions, even denying the Lord that bought them; bringing upon themselves swift destruction.

noyes@2Peter:2:2 @ And many will follow their dissolute ways, by reason of whom the way of truth will be evil spoken of;

noyes@2Peter:2:4 @ For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment;

noyes@2Peter:2:6 @ and turning into ashes the cities of Sodom and Gomorrah, condemned them to overthrow, making them an example for those who in after time should live ungodly;

noyes@2Peter:2:11 @ whereas angels, who are greater in strength and power, bring not against them a railing accusation;

noyes@2Peter:2:12 @ but these, as brute beasts, by nature born to be taken and destroyed, railing at things which they understand not, shall even perish in their own corruption,

noyes@2Peter:2:13 @ receiving the wages of unrighteousness. Counting it pleasure to riot in the day–time, spots and blemishes, reveling in their deceits while they feast with you,

noyes@2Peter:2:14 @ having eyes full of an adulteress, and that cannot cease from sin, alluring unstable souls, having a heart exercised in covetousness, children of a curse,

noyes@2Peter:2:15 @ they have forsaken the right way, and have gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness,

noyes@2Peter:2:16 @ but was rebuked for his iniquity; the dumb ass, speaking with man’s voice, restrained the madness of the prophet.

noyes@2Peter:2:18 @ For speaking great swelling words of vanity, they allure in the lusts of the flesh, by dissolute ways, such as were in some measure escaping from those who live in error;

noyes@2Peter:2:20 @ For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is worse with them than the first.

noyes@2Peter:2:22 @ It hath happened to them according to the true proverb, The dog returned to his own vomit; and, The sow that was washed, to her wallowing in the mire.

noyes@2Peter:3:3 @ knowing this first, that there will come in the last days open scoffers following their own lusts,

noyes@2Peter:3:4 @ and saying, Where is his promised coming? for, from the time when the fathers fell asleep, all things continue as then, and as they have continued from the beginning of the creation.

noyes@2Peter:3:6 @ by means of which the world that then was, being overflowed with water, perished;

noyes@2Peter:3:8 @ But forget not, beloved, this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

noyes@2Peter:3:9 @ The Lord is not tardy concerning his promise, as some men count tardiness; but is long–suffering toward you, not willing that any should perish, but that all should come to repentance.

noyes@2Peter:3:10 @ But the day of the Lord will come as a thief; in which the heavens will pass away with a great noise, and the elements will melt with fervent heat, and the earth and the works that are therein will be burned up.

noyes@2Peter:3:12 @ looking for and hastening the coming of the day of God, by reason of which the heavens being on fire will be dissolved, and the elements will melt with fervent heat!

noyes@2Peter:3:15 @ and account the long–suffering of our Lord salvation; as also our beloved brother Paul, according to the wisdom given to him, wrote to you,

noyes@2Peter:3:16 @ as also in all his letters, speaking in them of these things; in which things are some that are hard to be understood, which they that are unlearned and unstable wrest, as also the other Scriptures, to their own destruction.

noyes@2Peter:3:17 @ Do ye therefore, beloved, seeing ye know these things beforehand, beware lest, being led away with the error of the lawless, ye fall from your own steadfastness.

noyes@1John:1:1 @ That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we looked upon, and our hands handled, concerning the word of life,

noyes@1John:1:2 @ ––and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us,––

noyes@1John:1:7 @ but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.

noyes@1John:2:6 @ He that saith he abideth in him ought himself also so to walk, even as he walked.

noyes@1John:2:8 @ Again, a new commandment I write to you, which thing is true in him, and in you; because the darkness is passing away, and the true light now shineth.

noyes@1John:2:10 @ He that loveth his brother abideth in the light, and there is no occasion of stumbling in him;

noyes@1John:2:13 @ I write to you, fathers, because ye know him that was from the beginning. I write to you, young men, because ye have overcome the Evil One. I have written to you, my children, because ye know the Father.

noyes@1John:2:14 @ I have written to you, fathers, because ye know him that was from the beginning. I have written to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the Evil One.

noyes@1John:2:17 @ And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever.

noyes@1John:2:18 @ My children, the last time is come; and as ye have heard that Antichrist is coming, even now there are many antichrists; whereby we know that the last time is come.

noyes@1John:2:24 @ As for you, let that which ye have heard from the beginning abide in you. If that which ye have heard from the beginning shall abide in you, ye also will abide in the Son, and in the Father.

noyes@1John:2:25 @ And this is the promise which he himself promised us, even the life everlasting.

noyes@1John:2:27 @ And the anointing which ye yourselves received from him abideth in you, and ye have no need that any one teach you; but as his anointing teacheth you concerning all things, and is truth, and is not a lie, even as it hath taught you, ye shall abide in him.

noyes@1John:2:28 @ And now, my children, abide in him; that when he shall appear, we may have confidence, and not be ashamed before him at his coming.

noyes@1John:3:2 @ Beloved, now are we children of God, and it hath not yet been manifested what we shall be. We know that, when it shall be manifested, we shall be like him; because we shall see him as he is.

noyes@1John:3:3 @ And every one that hath this hope in Him purifieth himself, even as He is pure.

noyes@1John:3:5 @ And ye know that he was manifested to take away sins; and in him is no sin.

noyes@1John:3:7 @ My children, let no one deceive you; he that doeth righteousness is righteous, even as he is righteous.

noyes@1John:3:8 @ He that committeth sin is of the Devil; for the Devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the Devil.

noyes@1John:3:12 @ not as Cain was of the Evil One, and slew his brother. And wherefore did he slay him? Because his own works were evil, and his brother’s righteous.

noyes@1John:3:14 @ We know that we have passed out of death into life, because we love the brethren; he that loveth not abideth in death.

noyes@1John:3:15 @ Whoever hateth his brother is a murderer; and ye know that no murderer hath everlasting life abiding in him.

noyes@1John:3:17 @ But whoever hath this world’s goods, and seeth his brother having need, and shutteth up his compassion from him, how dwelleth the love of God in him?

noyes@1John:3:19 @ And hereby we know that we are of the truth, and shall assure our hearts before him;

noyes@1John:3:22 @ and whatever we ask, we receive of him, because we keep his commandments, and do the things that are pleasing in his sight.

noyes@1John:3:23 @ And this is his commandment, that we should believe in the name of his Son Jesus Christ, and should love one another, as he gave commandment.

noyes@1John:4:9 @ In this was manifested the love of God in regard to us, that God hath sent his only begotten Son into the world, that we may live through him.

noyes@1John:4:17 @ Herein hath love been perfected with us, that we have confidence in the day of judgment; because as he is, so are we in this world.

noyes@1John:4:18 @ There is no fear in love, but perfect love casteth out fear; because fear hath torment; and he that feareth is not made perfect in love.

noyes@1John:5:11 @ And this is the witness, that God gave to us everlasting life, and this life is in his Son.

noyes@1John:5:13 @ These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life.

noyes@1John:5:14 @ And this is the confidence which we have toward him, that, if we ask anything according to his will, he heareth us;

noyes@1John:5:15 @ and if we know that he heareth us, whatever we ask, we know that we have the requests which we have asked of him.

noyes@1John:5:16 @ If any one see his brother sin a sin not unto death, he shall ask, and shall give him life,––to those who sin not unto death. There is a sin unto death; for that I do not say that he shall pray.

noyes@1John:5:20 @ And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life.

noyes@2John:1:4 @ I rejoiced greatly, that I found some of thy children walking in truth, as we received commandment from the Father.

noyes@2John:1:5 @ And now I beseech thee, Cyria, not as writing to thee a new commandment, but that which we have had from the beginning, that we love one another.

noyes@2John:1:6 @ And this is love, that we walk according to his commandments. This is the commandment, as ye have heard from the beginning, that ye should walk in it.

noyes@3John:1:2 @ Beloved, in all things I pray that thou mayst prosper and be in health, as thy soul prospereth.

noyes@3John:1:3 @ For I rejoiced greatly, when brethren came and bore witness to thy truth, as thou walkest in truth.

noyes@3John:1:10 @ Wherefore, if I come, I will bring to remembrance his deeds which he doeth, prating against us with malicious words; and not content therewith, he himself doth not receive the brethren, and those that would he forbiddeth, and casteth them out of the church.

noyes@Jude:1:3 @ Beloved, while giving all diligence to write to you, I found it necessary to write to you concerning the common salvation, exhorting you to contend earnestly for the faith which was once delivered to the saints.

noyes@Jude:1:5 @ But I wish to remind you as once knowing it all, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who believed not;

noyes@Jude:1:6 @ and the angels which kept not their principality, but left their own dwelling–place, he hath kept in everlasting chains under darkness unto the judgment of the great day;

noyes@Jude:1:7 @ even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire.

noyes@Jude:1:10 @ But these rail at the things which they know not; but what things they understand naturally, as brute beasts, in these they corrupt themselves.

noyes@Jude:1:12 @ These are the rocks in your feasts of love, feasting together without fear, feeding only themselves; clouds without water, carried away by winds; trees in late autumn, without fruit, twice dead, plucked up by the roots;

noyes@Jude:1:18 @ that they told you that at the last time there would be scoffers, walking according to their own ungodly lusts.

noyes@Jude:1:22 @ And some rebuke when they contend; and others save, snatching them out of the fire; and on others have compassion

noyes@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave to him, to show to his servants what must shortly come to pass; and he sent and signified it by his angel to his servant John;

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