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mnt@Romans:1:1 @ From Paul, a slave of Jesus Christ, called to be an apostle, set apart for a gospel of God,

mnt@Romans:1:2 @ which through his prophets he promised beforetime, in holy writings;

mnt@Romans:1:5 @ It is through him, even Jesus Christ our Lord, that I received grace and apostleship to promote obedience to the faith among all the Gentiles, for his names sake;

mnt@Romans:1:6 @ among whom you also are called to be Jesus Christs.

mnt@Romans:1:7 @ To all that are in Rome, beloved of God, called to be saints. May God our Father, and the Lord Jesus Christ, bless you, and give you peace.

mnt@Romans:1:8 @ First I thank my God, through Jesus Christ, for all of you, because your faith is being proclaimed throughout all the world.

mnt@Romans:1:10 @ always entreating him that now at length, if such be his will, the way may be made clear for me to come to you.

mnt@Romans:1:11 @ For I am longing so to see you, in order to impart to you some spiritual gift, so that you may be established;

mnt@Romans:1:12 @ that is, that I with you may be encouraged by you, each of us by the others faith, yours and mine.

mnt@Romans:1:13 @ I want you to know, brothers, that many a time I have planned to come to you - though until now I have been hindered - so as to have some harvest-fruit among you also, even as I have among the rest of the Gentiles.

mnt@Romans:1:16 @ FOR I AM PROUD OF THE GOSPEL. IT IS GODS SAVING POWER FOR EVERY ONE WHO BELIEVES. FOR THE JEW FIRST, AND ALSO FOR THE GENTILE.

mnt@Romans:1:17 @ FOR IN IT IS BEING REVEALED A RIGHTEOUSNESS WHICH PROCEEDS FROM GOD, FROM FAITH UNTO FAITH; AS IT IS WRITTEN.

mnt@Romans:1:18 @ For Gods wrath is ever being revealed from heaven against all ungodliness and unrighteousness of men who smother the truth by their unrighteousness.

mnt@Romans:1:19 @ This is so because that which may be known of God is manifest among them; for God has made it manifest to them.

mnt@Romans:1:20 @ For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse.

mnt@Romans:1:21 @ For although they knew God, yet they did not glorify him as God, nor give him thanks; but became vain in their reasoning, and their senseless minds were darkened.

mnt@Romans:1:22 @ While they professed to be wise, they became fools,

mnt@Romans:1:23 @ and exchanged the majesty of the imperishable God for an idol, graven in the likeness of perishable man, or of birds and four-footed beasts and creeping things.

mnt@Romans:1:25 @ because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen.

mnt@Romans:1:30 @ They became whisperers, back-biters, hated of God, insolent, haughty, boastful. They invented sins. They were disobedient to parents.

mnt@Romans:2:4 @ Or do you despise the riches of his kindness and forbearance and long patience? Do you not know that the kindness of God is leading you to repentance?

mnt@Romans:2:8 @ but anger and wrath upon those who are self-willed and disobey the truth, but obey unrighteousness.

mnt@Romans:2:9 @ Anguish and calamity will be upon every soul of man who practises evil, upon the Jew first, and also upon the Gentile;

mnt@Romans:2:12 @ For all who have sinned without law will also perish without law; and all who have sinned under law will be judged by law.

mnt@Romans:2:13 @ For it is not the hearers of law who are righteous in the eyes of God; nay, it is the doers of law who will be accounted righteous.

mnt@Romans:2:14 @ For when Gentiles, who have no law, obey by natural instinct the commands of the Law, they even though they have no law, are a law to themselves.

mnt@Romans:2:15 @ For they show that the work of the Law is written in their hearts, while their conscience bears them witness, as their reasonings accuse, or it may be defend, them,

mnt@Romans:2:17 @ Now if you bear the name of a Jew, and rely upon law, and boast yourself in God,

mnt@Romans:2:20 @ an instructor of the foolish, a teacher of the young, because you have in the Law the form of knowledge and of the truth - well then, you who are teaching others, do you ever teach yourself?

mnt@Romans:2:24 @ For the name of God is continually blasphemed among the Gentiles because of you, even as the Scripture itself says.

mnt@Romans:2:25 @ Circumcision does indeed profit, if you are obedient to the Law; but if you habitually break the Law, your circumcision is become uncircumcision.

mnt@Romans:2:26 @ So if the uncircumcised keeps the ordinance of the Law, shall not his uncircumcision be reckoned equivalent to circumcision.

mnt@Romans:3:2 @ Much in every way. First of all, because to them were entrusted the oracles of God.

mnt@Romans:3:4 @ By no means! Be sure that God is ever true, though all mankind prove false. As it is written, That thou mayest be found just in thine argument, And gain thy cause when thou contendest.

mnt@Romans:3:6 @ Be it far from us; for in that case how could God judge the world?

mnt@Romans:3:7 @ But if by a falsehood of mine the truthfulness of God has been made to redound to his glory, why am I still tried as a sinner?

mnt@Romans:3:9 @ What then? Are we Jews in a better position? Not at all, for I have already charged all, both Jews and Gentiles, with being under sin.

mnt@Romans:3:12 @ All have swerved from the right path; Every one of them has become corrupt. There is none that practises good, no, not one.

mnt@Romans:3:18 @ Reverence for God is not before their eyes.

mnt@Romans:3:19 @ Now we know that whatever the Law says, it speaks to those who are under the Law; so that every mouth may be shut, and all the world may be brought under the judgment of God.

mnt@Romans:3:20 @ For no man will be justified in Gods sight by works of the Law; for through the Law comes the consciousness of sin.

mnt@Romans:3:21 @ But now, quite apart from any law, a righteousness coming from God has been fully brought to light, continually witnessed to by the Law and the Prophets.

mnt@Romans:3:22 @ I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile,

mnt@Romans:3:24 @ but they are now being justified by his free grace through the deliverance that is in Christ Jesus.

mnt@Romans:3:25 @ For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness - since in his forbearance he had passed over the sins previously committed - to show forth his righteousness,

mnt@Romans:3:26 @ I say, at this present time; that he himself might be just, and yet the justifier of him who has faith in Jesus.

mnt@Romans:3:27 @ Then what becomes of boasting? It is shut out. What sort of law forbids it? A law of works? No, but a law of faith.

mnt@Romans:4:2 @ For if Abraham was justified by works, he has something to be proud of, but not before God.

mnt@Romans:4:3 @ For what does Scripture say? And Abraham believed God, and it was set down to his account as righteousness.

mnt@Romans:4:5 @ but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness.

mnt@Romans:4:7 @ Blessed he says are they whose iniquities have been forgiven, And whose sins have been covered.

mnt@Romans:4:11 @ and he received circumcision as a sign, a seal of the faith- righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them.

mnt@Romans:4:13 @ For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith- righteousness.

mnt@Romans:4:14 @ For if those who are righteous through law are heirs, faith is empty and the promise becomes void.

mnt@Romans:4:16 @ This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abrahams posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,

mnt@Romans:4:18 @ For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be.

mnt@Romans:4:19 @ Though he was about a hundred years old, his faith did not fail him when he regarded his own body, now as good as dead. and remembered Sarahs barrenness.

mnt@Romans:4:20 @ Nor did he with regard to the promise of God waver in unbelief, but he waxed strong in faith, while he gave God glory,

mnt@Romans:4:24 @ For it will be "reckoned for righteousness." to us also, who believe on him that raised from the dead our Lord Jesus;

mnt@Romans:4:25 @ who was betrayed to death for our transgressions, and raised again to life for our justification.

mnt@Romans:5:9 @ By how much more, then, being now justified in his blood, shall we be saved through him from the wrath of God.

mnt@Romans:5:10 @ For if, when we were Gods enemies, we were reconciled to him through the death of his Son, how much more, now that we are reconciled, shall we be saved in his life.

mnt@Romans:5:12 @ Thus, then, sin came into the world through one man, and through sin came death and so death spread to all men, because all had sinned.

mnt@Romans:5:19 @ For just as through the disobedience of one man the rest were made sinners; even so by the obedience of One shall all the rest be made righteous.

mnt@Romans:6:3 @ For do you not know that all of us who have been baptized into Jesus Christ, have been baptized into his death?

mnt@Romans:6:4 @ We have been buried together with him, then, through baptism into his death, in order that just as Christ was raised from the dead through the glory of the Father, so also we should live in a newness of life.

mnt@Romans:6:5 @ For if we have become united with him in the likeness of his death, so we shall also be united with him in the likeness of his resurrection.

mnt@Romans:6:6 @ For this we know, that our old self was crucified with Christ, in order that the slave of sin might be destroyed; so that we should no longer be in slavery to sin -

mnt@Romans:6:8 @ Now if we have died with Christ, we believe that we shall also live with him;

mnt@Romans:6:9 @ knowing that Christ, being raised from the dead, dies no more; death has no more dominion over him.

mnt@Romans:6:11 @ Even so count yourselves also to be dead unto sin, but alive unto God in Christ Jesus.

mnt@Romans:6:12 @ Therefore let not sin rule as king in your mortal body, compelling you to obey its lusts.

mnt@Romans:6:13 @ Do not continue to present any part of your body to sin to be used as a weapon of unrighteousness. On the contrary, be presenting yourselves to God, as alive from the dead, and the various parts of your bodies to be used as weapons of righteousness.

mnt@Romans:6:15 @ What then? Shall we commit an act of sin because we are not under law, but under grace? Certainly not.

mnt@Romans:6:16 @ Do you not know that when you surrender yourselves as slaves to any one to obey him, you are his slaves whom you obey; whether it be sin, whose end is death, or obedience, whose end is righteousness?

mnt@Romans:6:17 @ But God be thanked that you who were once the slaves of sin have obeyed from your hearts that type of teaching to which you were appointed;

mnt@Romans:6:18 @ and being set free from sin, you became the slaves of righteousness -

mnt@Romans:6:19 @ I speak in these homely figures because of the weakness of your fleshly nature - just as you once surrendered your faculties into slavery to impurity and to all lawlessness, so now you must surrender your faculties into slavery to righteousness, unto deeds of holiness.

mnt@Romans:6:22 @ But now that you have been set free from sin and become slaves of God, the harvest-fruit which you are reaping tends to produce holiness, and it ends is life eternal.

mnt@Romans:7:3 @ So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man.

mnt@Romans:7:4 @ So also, my brother, you were made dead to the Law through the body of Christ; that you should be joined to another, even to Him who was raised from the dead that we might bear fruit for God.

mnt@Romans:7:5 @ For while we were unspiritual, the sinful passions, aroused by the Law, were ever active in every part of our bodies, leading us to bear fruit unto death.

mnt@Romans:7:6 @ But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thraldom in new and spiritual conditions, and not under the old written code.

mnt@Romans:7:7 @ What shall we say then? Is the Law sin? Certainly not. On the contrary I should not have become acquainted with sin had it not been for the Law; for except the Law had repeatedly said, "Thou shalt not lust," I should never have known the sin of lust.

mnt@Romans:7:11 @ For sin, when it had gained a vantage-ground through the commandment, beguiled me, and through it slew me.

mnt@Romans:7:13 @ Did then that which was good become for me death? Never! but sin did; that it might be manifest as sin, by that the unutterable malignity of sin might become plain through the commandment.

mnt@Romans:8:4 @ in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit.

mnt@Romans:8:6 @ To be earthly minded means death; To be spiritually minded means life and peace.

mnt@Romans:8:7 @ For to be earthly minded is enmity against God; For such a mind is not subject to the Law of God, Nor can it be;

mnt@Romans:8:10 @ But if Christ is in you, though your bodily self is dead because of sin, your spirit is full of life because of righteousness.

mnt@Romans:8:15 @ For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!"

mnt@Romans:8:16 @ For his Spirit himself bears witness with our spirit, that we are children of God;

mnt@Romans:8:17 @ and if children, then heirs, heirs of God and joint-heirs with Christ; but to share his glory, we must now be sharing his sufferings.

mnt@Romans:8:18 @ For I count as nothing what we now suffer, in comparison with the glory which will soon be unveiled to us.

mnt@Romans:8:21 @ yet not without the hope that some day nature itself also will be freed from the thraldom of decay, into the freedom which belongs to the glory of the children of God.

mnt@Romans:8:22 @ For we know that all nature has been groaning and travailing together until this hour.

mnt@Romans:8:26 @ In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.

mnt@Romans:8:27 @ And the Searcher of Hearts knows what the Sprits meaning is, because his intercessions for the saints are according to the will of God.

mnt@Romans:8:28 @ Now we know that all things continually work together for good to to those who love God, to those who have been the called according to his purpose.

mnt@Romans:8:29 @ For whom he foreknew, he also foreordained to be conformed to the likeness of his Son, so that he might be the eldest of a great brotherhood;

mnt@Romans:8:31 @ What shall we say then, to these things? If God be for us, Who can be against us?

mnt@Romans:8:39 @ Nor height, nor depth, Nor any other created thing, Shall be able to separate us from the love of God Which is in Christ Jesus our Lord.

mnt@Romans:9:1 @ I am speaking the truth in Christ, it is no lie. My conscience bears me witness in the Holy Spirit that I have deep sorrow

mnt@Romans:9:3 @ For I was on the point of praying to be accursed from Christ on behalf of my brothers, my kinsmen according to the flesh.

mnt@Romans:9:4 @ For they are Israelites; to them belong the sonship, the Shekinah glory, the covenants, the giving of the Law; the service of the temple, and the promises;

mnt@Romans:9:7 @ they are not all children of Abraham because they are Abrahams descendants. The promise was, In Isaac shall thy posterity be called.

mnt@Romans:9:9 @ For thus is the word of promise, According to this season I will come, and Sarah shall bear a son.

mnt@Romans:9:10 @ And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,

mnt@Romans:9:23 @ And what if he thus purposed to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory?

mnt@Romans:9:25 @ As he also said in Hosea. Those who were not my people I will call "my people," And her "beloved" who was not beloved;

mnt@Romans:9:26 @ And in that very spot where it was told them, "You are not my people," There they shall be called "Sons of the living God."

mnt@Romans:9:27 @ And in regard to Israel, Isaiah exclaims. Though the number of the sons of Israel be like the sands of the sea, it is but a remnant of those who shall be saved;

mnt@Romans:9:29 @ Even as in an earlier passage, Isaiah says, Except the Lord of Sabbath had us some few descendants, we should have become like Sodom, and should have fared like Gomorrah.

mnt@Romans:9:32 @ And why? Because they sought it not by faith, but thought to gain it by works. They stumbled at the stone of stumbling;

mnt@Romans:9:33 @ even as it is written. Behold, I lay in Zion a stone of stumbling and a rock of offense; but he that believes on Him shall not be put to shame.

mnt@Romans:10:1 @ Brothers, the longing of my heart and my prayer to God is for my countrymen, that they may be saved.

mnt@Romans:10:2 @ For I bear them witness that they have a zeal for God, only it is a zeal without knowledge.

mnt@Romans:10:3 @ For because they were ignorant of Gods righteousness, and sought to establish their own righteousness, they did not submit themselves to the righteousness of God.

mnt@Romans:10:4 @ For to every believer Christ is an end of law as a means of righteousness.

mnt@Romans:10:9 @ Confess with your mouth "Jesus is Lord," and believe in your heart that God actually raised him from the dead, and you will be saved.

mnt@Romans:10:10 @ For with the heart man believes unto righteousness, and with the mouth confession is made unto salvation.

mnt@Romans:10:11 @ The Scriptures say, Whoever believes in Him will not be put to shame.

mnt@Romans:10:12 @ For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him;

mnt@Romans:10:13 @ for Whoever will call upon the name of the Lord will be saved.

mnt@Romans:10:14 @ How then shall thy call upon Him in whom they do not believe? And how are they to believe in One of whom they have never heard? And how shall they hear without a preacher?

mnt@Romans:10:15 @ And how can men preach unless they are sent? As it is written, How beautiful are the feet of those who bring a glad gospel.

mnt@Romans:10:16 @ And yet they did not all hearken to the good news; for Isaiah said, Lord, who hath believed our message?

mnt@Romans:10:21 @ But to Israel he says, All day long I have been spreading out my hands unto a disobedient and contrary people.

mnt@Romans:11:1 @ Then I ask, Did God cast off his people? No indeed. For I also am an Israelite, a son of Abraham, a member of the tribe of Benjamin.

mnt@Romans:11:7 @ What then? that which Israel has been seeking for, that he has not obtained; but the chosen have obtained it, and the rest have been hardened.

mnt@Romans:11:8 @ According as it is written, God has given them a spirit of slumber, Eyes that they should not see, Ears that they should not hear, unto this day.

mnt@Romans:11:9 @ As David says. Let their table be made a snare and a trap, And a stumbling-block and a recompense unto them;

mnt@Romans:11:10 @ Let their eyes be darkened, that they may not see, And bow thou down their backs forever.

mnt@Romans:11:15 @ For if their casting out is the reconciliation of the world to God, what will their restoration be but life out of death?

mnt@Romans:11:17 @ Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;

mnt@Romans:11:18 @ or if you are glorying, remember that it is not you who uphold the root, but the root which upholds you.

mnt@Romans:11:19 @ "Branches have been broken off," you say, "that I might be grafted in."

mnt@Romans:11:20 @ True, through their unbelief they were broken off, and by your faith you stand. Do not be puffed up, but fear;

mnt@Romans:11:22 @ Fix your gaze, therefore, on the goodness and the severity of God; towards those who fell, severity, but towards you, Gods goodness, if you continue stedfast in his goodness; otherwise you, too, will be cut off.

mnt@Romans:11:23 @ And they also those Jews, if they do not continue in their unbelief, will be grafted in again; for God is able to graft them in again.

mnt@Romans:11:24 @ For if you were cut out of that which is by nature a mere wild olive tree, and have been grafted, contrary to nature, into a fruitful olive tree, how much more shall these, the natural branches, be regrafted into their own olive tree?

mnt@Romans:11:25 @ For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in.

mnt@Romans:11:26 @ And so all Israel will be saved, as it is written. The deliver will come from Zion, He will banish all ungodliness from Jacob;

mnt@Romans:11:30 @ And as in times past you were yourselves disobedient to God, but now, thanks to their disobedience, have obtained mercy;

mnt@Romans:11:31 @ even so they also have now been disobedient, that by the mercy shown to you they also may now obtain mercy.

mnt@Romans:11:32 @ For God has locked up all in the prison of disobedience, that upon all he may have mercy.

mnt@Romans:11:34 @ Who has known the mind of the Lord? Or who has been his counsellor?

mnt@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God.

mnt@Romans:12:3 @ For, through the grace that was given to me, I tell every man among you not to think of himself more highly than he ought to think; but so to think, as to think soberly, according to the measure of faith which God has given him.

mnt@Romans:12:4 @ For even as we have many members in one body, and not all members have the same function;

mnt@Romans:12:5 @ so we, who are many, are one body in Christ, and we are severally members of one another.

mnt@Romans:12:8 @ Let the teacher give himself to his teaching; and he who exhorts others to his exhortation. He who gives, let him do it in singleness of mind. He who rules, let him rule with diligence; and he who shows mercy must be cheerful.

mnt@Romans:12:9 @ Let love be without insincerity. Abhor what is evil; wed yourselves to what is good.

mnt@Romans:12:10 @ As for brotherly love, be tenderly affectionate one to another, in honor preferring one another.

mnt@Romans:12:11 @ In your diligence be free from sloth. Be glowing in spirit. Slave for the master.

mnt@Romans:12:12 @ Rejoice in hope; be patient under affliction; continue stedfast in prayer.

mnt@Romans:12:13 @ Be liberal to needy saints. Practise hospitality.

mnt@Romans:12:16 @ Have full sympathy with one another. Set not your minds on high affairs, but associate with lowly folk. Do not be wise in your own conceits.

mnt@Romans:12:18 @ If it be possible, so far as it lies with you, be at peace with all men.

mnt@Romans:12:19 @ Never revenge yourself, beloved, but leave the field clear for Gods wrath; for it is written, "Vengeance is mine, I will repay," says the Lord.

mnt@Romans:12:20 @ On the contrary, therefore, If your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will be heaping burning coals on his head.

mnt@Romans:12:21 @ Do not be overcome by evil, but be overcoming evil with good.

mnt@Romans:13:1 @ Every one should be in the higher authorities; for there is no authority apart from God. The authorities that now exist have been appointed by God.

mnt@Romans:13:2 @ Therefore the man who rebels against authority is opposing the divine ordinances; and those who withstand will bring judgment on themselves.

mnt@Romans:13:3 @ For rulers are no terror to good deeds, but to evil. Would you be fearless of the rulers authority? Do what is good, and you will have his praise.

mnt@Romans:13:4 @ For the ruler is Gods minister appointed for your good. But if you are a wrong-doer, be afraid; he does not carry the sword to no purpose; he is Gods servant, appointed to vengeance upon the guilty.

mnt@Romans:13:5 @ Wherefore you must needs be in subjection, not only because of fear, but also for conscience sake.

mnt@Romans:13:6 @ This too, is the reason why you pay taxes; because the authorities are ministers of Gods service, attending continually upon this very thing.

mnt@Romans:13:9 @ For the Law which says, Thou shalt not commit adultery, thou shalt do no murder, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and whatever other commandment there be - is all summed up in this one saying, Thou shalt love thy neighbor as thyself.

mnt@Romans:13:11 @ Carry out these injunctions because you know the crisis that we are in, that now it is high time for you to awake out of sleep; for now is our salvation nearer than when we first believed.

mnt@Romans:14:5 @ There are some who esteem one day above another; there are others who esteem all days alike; let each other be fully persuaded in his own mind.

mnt@Romans:14:8 @ If we live, we live unto our Lord; if we die, we die unto our Lord. So then, whether we live or die, we belong to our Lord.

mnt@Romans:14:9 @ For this purpose Christ died and became alive again, that he might be the Lord both of the dead and of the living.

mnt@Romans:14:10 @ But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God.

mnt@Romans:14:13 @ So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brothers way, nor any cause of falling.

mnt@Romans:14:15 @ If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died.

mnt@Romans:14:16 @ Therefore do not let what is right, so far as you are concerned, be evil spoken of.

mnt@Romans:14:20 @ Do not, for the sake of food, be tearing down Gods work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block.

mnt@Romans:14:23 @ But he who has misgivings, and yet eats meat, is condemned already, because his action is not based on faith; and whatever is not based on faith is sin.

mnt@Romans:15:1 @ Now we who are strong ought to bear the infirmities of the weak, and not to seek our own pleasure.

mnt@Romans:15:4 @ For everything that was written of old has been written for our instruction, that through patience, and through the comfort of the Scriptures, we might have hope.

mnt@Romans:15:5 @ Now the God of patience and of comfort grant you to be in full sympathy with one another, in accordance with the example of Jesus Christ;

mnt@Romans:15:8 @ For I say that Christ has been made a minister of the Circumcision the people of Israel, in vindication of Gods truth, so that he may confirm the promises given to our forefathers;

mnt@Romans:15:12 @ Or again, as Isaiah says. There shall be the root of Jesse, And he that arises to rule over the Gentiles; On him shall the Gentiles hope.

mnt@Romans:15:13 @ Now the God of all hope fill you with all joy and peace in believing, that you may be overflowing with hope in the power of the Holy Spirit.

mnt@Romans:15:15 @ Still I have written unto you the more boldly, in part, by way of reminding you, because of that gift of grace which God bestowed upon me, in making me a priest of Jesus Christ unto the Gentiles.

mnt@Romans:15:16 @ I act as priest of the gospel of God; so that the Gentiles, when offered before him, may be an acceptable sacrifice, because consecrated by the Holy Spirit.

mnt@Romans:15:18 @ For I will not dare to speak of any thing except that which Christ has done through me to bring the Gentiles to obedience by word and deed,

mnt@Romans:15:19 @ through the might of signs and wonders, in the power of the Holy Spirit. So that beginning at Jerusalem and its environs, I have proclaimed without reserve the gospel of Christ, even as far as Illyricum.

mnt@Romans:15:20 @ My ambition has been, however, to preach the gospel where Christs name was not already known, so that I might not build upon another mans foundation.

mnt@Romans:15:21 @ But, as Scripture says, He shall be seen by those to whom no news about him ever came, And those who have never heard of him shall understand.

mnt@Romans:15:22 @ This is why I have been so hindered from coming to you.

mnt@Romans:15:24 @ whenever I go to Spain, I am hoping to see you on my way there, and to be set forward by you on my way there, and to be set forward by you on my journey thither, after I have enjoyed your company for a little while.

mnt@Romans:15:26 @ For it has been the good pleasure of Macedonia and Achaia to make an offering for the poor among the saints at Jerusalem.

mnt@Romans:15:27 @ Yes, it has been made their good pleasure, and their debt, too. For if the Gentiles have been made partakers of their spiritual riches, they owe it to them also to minister to them the Jews in worldly goods.

mnt@Romans:15:30 @ Brothers, I beseech you, by Jesus Christ our Lord, and by the love which the Spirit gives, to help me in my struggle by your prayers to God on my behalf,

mnt@Romans:15:31 @ that I may be delivered from the disobedient in Judea; that my mission to Jerusalem may be favorably received by the saints;

mnt@Romans:15:33 @ The God of peace be with you all! Amen.

mnt@Romans:16:1 @ I commend to you our sister Phoebe, who is a minister of the church at Cenchrae.

mnt@Romans:16:2 @ I beg you to give her a Christian welcome, as the saints should; and to assist her in any matter in which she may have need of you. For she herself has been made an overseer to many people, including myself.

mnt@Romans:16:5 @ but by all the churches among the Gentiles. Salute likewise the church that meets in their home. Salute Epaenetus, my dearly beloved, the first man in Roman Asia to believe in Christ.

mnt@Romans:16:7 @ and Andronicus and Junia, my kinsfolk and fellow prisoners, who are notable among the apostles, and who became Christians before I did.

mnt@Romans:16:8 @ Salute Amplias, my beloved in the Lord;

mnt@Romans:16:11 @ and Herodion, my kinsman. Salute the believing members of the household of Narcissus.

mnt@Romans:16:18 @ Turn away from them. For men of that stamp are not the slaves of Christ, but are slaves to their own appetites. By their smooth and fair speech they beguile the hearts of the innocent.

mnt@Romans:16:19 @ I say this, for the tidings of your obedience have been told throughout the world. On your own behalf, then, I rejoice; but I want you to be wise unto the good, but innocents in evil.

mnt@Romans:16:20 @ The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

mnt@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all!

mnt@Romans:16:26 @ but now has been brought to light, and by command of the eternal God made known to the Gentiles by the scriptures of the Prophets, so that the Gentiles might hold obedience of the faith.

mnt@Romans:16:27 @ Unto Him, the only wise God, through Jesus Christ, be glory forever. Amen.

mnt@1Corinthians:1:1 @ Paul, called by the will of God to be an apostle of Jesus Christ, and Sosthenes, his brother.

mnt@1Corinthians:1:2 @ to the Church of God at Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all, wherever they are, who call upon the name of the Lord Jesus.

mnt@1Corinthians:1:4 @ I am always thanking God on your behalf, for the grace of God bestowed on you in Christ Jesus;

mnt@1Corinthians:1:5 @ that in everything you have been enriched in him, in all speech, and in all knowledge

mnt@1Corinthians:1:8 @ He will also keep you perfectly stedfast unto the end, so that you will be unreprovable in the Day of our Lord Jesus Christ.

mnt@1Corinthians:1:10 @ Now I beg you, brothers, in the name of our Lord Jesus Christ, to speak in accord, all of you, and to have no divisions among you, but to be knit together in a common mind and temper.

mnt@1Corinthians:1:11 @ For it has been plainly told me concerning you, my brothers, by Chloes people, that there are dissensions among you.

mnt@1Corinthians:1:13 @ Has Christ been divided? Paul, was he crucified for you? or was it into the name of Paul that you were baptized?

mnt@1Corinthians:1:17 @ For Christ did not think I baptized any one else. For Christ did not send me forth to baptize, but to proclaim the gospel; and that not in philosophic words, lest the Cross of Christ should be made an empty thing.

mnt@1Corinthians:1:21 @ For when, in the wisdom of God, the world by its philosophy knew not God, the world by its philosophy knew not God, it pleased God, by the foolishness of preaching, to save those who believe.

mnt@1Corinthians:1:26 @ For consider your own calling, brothers, that not many wise in earthly wisdom, not many powerful, not many of noble birth, have been called.

mnt@1Corinthians:2:7 @ No, it is Gods wisdom that I utter, that hidden wisdom which God had decreed before the world began, unto our glory.

mnt@1Corinthians:3:1 @ As for me, brothers, I could not talk to you as spiritual men, but as to creatures of flesh, mere babes in Christ.

mnt@1Corinthians:3:2 @ I fed you milk, not meat; for you were unable to bear it.

mnt@1Corinthians:3:3 @ You are not able even now, for you are still unspiritual. While there is among you jealousy and strife, are you not still unspiritual, and behaving like worldlings?

mnt@1Corinthians:3:5 @ What then is Apollos? What is Paul? Just ministers through whom you have believed, and each doing the work that the Lord gave him.

mnt@1Corinthians:3:10 @ According to the grace of God vouchsafed me, like a skillful master- builder, I have laid a foundation; but another will be building upon it. Let each take heed how he builds on it.

mnt@1Corinthians:3:12 @ On that foundation, if a man proceeds to build gold, silver, precious stones, wood, hay, stubble, each mans work will be made manifest.

mnt@1Corinthians:3:14 @ If any mans work - the building he has made - stands the test, he will be rewarded.

mnt@1Corinthians:3:15 @ If any mans work is burned up, he will suffer loss, but he himself will be saved, as it were through the flames.

mnt@1Corinthians:3:18 @ Let no one deceive himself. If any one of you supposes that he is wise in the philosophy of the present age, let him become foolish, so that he may be wise.

mnt@1Corinthians:4:2 @ Now it is required of stewards, that a man be found faithful.

mnt@1Corinthians:4:6 @ Now these things, brothers, I have applied in a figure to myself and to Apollos for your sakes; that in us you might learn not to go beyond what is written; that none of you be puffed up for the one, against the other.

mnt@1Corinthians:4:13 @ When reviled, we bless; when persecuted, we endure; when defamed, we conciliate. We have been made, as it were, scum-o-the-earth, the very refuse of the world, to this very hour!

mnt@1Corinthians:4:14 @ I am not writing this to shame you, but to admonish you, as my beloved children.

mnt@1Corinthians:4:15 @ For though you have ten thousand tutors in Christ Jesus, you can have but one father. For in Christ Jesus I begot you through the gospel.

mnt@1Corinthians:4:16 @ I beg you then to imitate my example.

mnt@1Corinthians:5:5 @ I have handed over such a man to Satan for the destruction of his flesh, that his spirit may be saved, in the day of the Lord Jesus.

mnt@1Corinthians:5:7 @ Then get rid of the old leaven, so that you may be like a new lump, as you are now unleavened. For our Paschal Lamb has already been sacrificed, Christ himself.

mnt@1Corinthians:6:1 @ Dare any one of you who has a grievance against his neighbor go to law before heathen judges, instead of before the saints?

mnt@1Corinthians:6:2 @ Do you not know that the saints will judge the world? And if the world is to be tried by you, are you unfit to try such trifling cases?

mnt@1Corinthians:6:4 @ Why then, if you have cases relating to earthly affairs which need to be decided, is it men who are absolutely nothing in the church whom you make your judges?

mnt@1Corinthians:6:5 @ I say this to shame you. Is it so that there is not among you a single wise man, capable of deciding between a man and his brother?

mnt@1Corinthians:6:6 @ Must brother go to law with brother, and that, too, before unbelievers?

mnt@1Corinthians:6:7 @ Indeed, to say nothing more, the fact that you have lawsuits with one another is altogether a defect in you. Why not rather suffer injustice? Why not rather endure being cheated?

mnt@1Corinthians:6:9 @ Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived. None who are immoral, or idolaters, or adulterers, or catamites, or sodomites,

mnt@1Corinthians:6:11 @ Such were some of you, but you have washed away your stains, you have been consecrated, you have been justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

mnt@1Corinthians:6:12 @ "All things are lawful for me"? Yes, but not all things are good for me. "All things are lawful for me"? Yes, but I will not let myself be enslaved by the power of any.

mnt@1Corinthians:6:15 @ You know, do you not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!

mnt@1Corinthians:6:16 @ Do you not know that he who joins himself to a harlot is one with her in body? (For God says, The two shall become one flesh.)

mnt@1Corinthians:6:20 @ You are not your own; for you have been bought with a price, therefore glorify God in your bodies.

mnt@1Corinthians:7:2 @ but because there is so much immorality let each man have his own wife; and let each women have her own husband.

mnt@1Corinthians:7:5 @ Do not refuse one another, unless it is only temporary and by mutual consent, so that you may devote yourselves to prayer. Then come together again, lest through your lack of self-control Satan begin to tempt you to sin.

mnt@1Corinthians:7:9 @ If, however, they are not exercising self-control, by all means let them marry; for marriage is better than the fever of passion.

mnt@1Corinthians:7:11 @ (or if she has already left him let her either remain as she is, or be reconciled to him), and also that a husband is not to put away his wife.

mnt@1Corinthians:7:12 @ To the rest it is I who am speaking, not the Lord. If any brother has a wife who is not a believer, if he is willing to live with her, let him not send her away.

mnt@1Corinthians:7:13 @ And a woman whose husband is not a believer, if he is willing to live with her, let her not separate from him.

mnt@1Corinthians:7:14 @ For the unbelieving husband is consecrated through union with his believing wife; and the unbelieving wife, through union with her believing husband. Otherwise your children would be unholy, but now they are consecrated to God.

mnt@1Corinthians:7:15 @ But if the unbelieving partner be determined to leave, separation let it be. In such cases the believing husband or wife is not under bondage. But it is into peace that God has called us.

mnt@1Corinthians:7:17 @ Only whatever be the lot in life to which God has assigned each one - and whatever the condition in which he was living when God called him- -in that let him continue. Such is the rule I give in all the churches.

mnt@1Corinthians:7:18 @ So, was any man called, being circumcised? Let him not become uncircumcised. Was any man called when he was uncircumcised? Let him not be circumcised.

mnt@1Corinthians:7:20 @ Whatever be the condition of life in which he was called, in that let him continue.

mnt@1Corinthians:7:21 @ Were you called in slavery? Let not that trouble you; but if you can become free make use of the opportunity.

mnt@1Corinthians:7:22 @ For the slave who has been called in the Lord is the Lords freedman; and in the same way, the free man who is called is Christs slave.

mnt@1Corinthians:7:23 @ You have been brought with a price; do not become slaves to men.

mnt@1Corinthians:7:26 @ I think then, that in view of the time of suffering now imminent, it is best for a man to remain as he is.

mnt@1Corinthians:7:27 @ Are you bound to a wife? Do not seek to be free. Are you free from the marriage bond? Do not seek for a wife.

mnt@1Corinthians:7:29 @ Indeed, brothers, the time that remains to us has been shortened; so let those who have wives live as if they had none,

mnt@1Corinthians:7:30 @ let those who weep be as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess,

mnt@1Corinthians:7:32 @ So I want you to be free from all anxieties. An unmarried man is anxious about the Lords business, how he may please the Lord;

mnt@1Corinthians:7:34 @ Again, the woman who is widow, or the maid, is anxious about the Lords business, how she may be pure in body and in mind; but the married woman is anxious about worldly affairs, how she may please her husband.

mnt@1Corinthians:7:36 @ If, however, a father feels that he is not treating his virgin daughter in a seemly manner, in leaving her unmarried beyond the flower of her age, and so the matter is urgent, let him do what she desires; he commits no sin. Let the marriage take place.

mnt@1Corinthians:7:38 @ So he that gives his daughter in marriage is doing right, and he who keeps her unmarried will be doing right, and he who keeps her unmarried will be doing better.

mnt@1Corinthians:7:39 @ A wife is bound to her husband during his lifetime; but if her husband dies, she is free to marry whomever she will, provided it be in the Lord.

mnt@1Corinthians:8:1 @ Now in regard to food which has been offered to idols, we are sure of course that "we all have knowledge." But knowledge puffs up, while love builds up.

mnt@1Corinthians:8:4 @ Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One.

mnt@1Corinthians:8:5 @ For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many,

mnt@1Corinthians:8:7 @ But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled.

mnt@1Corinthians:8:9 @ But see to it lest this right of yours become a stumbling-block to the weak.

mnt@1Corinthians:8:10 @ For if any one should see you, the possessor of "knowledge," reclining at table in an idols temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols?

mnt@1Corinthians:9:5 @ Have I no right to take a believing wife with me on my journey, as the rest of the apostles and the Lords brothers and Peter do?

mnt@1Corinthians:9:10 @ Is it the oxen that God is thinking about, or is it really said for our sakes? It was written for us; because the plowman ought to plow in hope, and the thresher in hope of getting a share of the crop.

mnt@1Corinthians:9:20 @ To the Jews I am become like a Jew, that I may win Jews; to those under the Law, like one under the Law, though I am not under the Law, myself;

mnt@1Corinthians:9:22 @ I am become weak to the weak, to win the weak. I am become all these things to all men that, by any and by all means, I may save some.

mnt@1Corinthians:9:23 @ And I am doing it all for the gospels sake, that I may become a copartner in it.

mnt@1Corinthians:9:26 @ For my part, then, I run with no wavering to the goal. I box not as one beating the air,

mnt@1Corinthians:9:27 @ but I bruise my body and keep it in subjection, lest having called others to the contest, I should myself be disqualified.

mnt@1Corinthians:10:7 @ And you must not be idolaters like some of them. as it is written, The people sat down to eat and drink, And they rose up for idol dances.

mnt@1Corinthians:10:12 @ So then let him who imagines that he is standing so securely beware lest he fall.

mnt@1Corinthians:10:13 @ No temptation has overtaken you that is beyond mans power; but God is faithful, who will not let you be tempted beyond what you can bear, but will, with every temptation, provide the way of escape also, so that you may be able to withstand.

mnt@1Corinthians:10:14 @ So then, my beloved, continually flee from idolatry.

mnt@1Corinthians:10:17 @ Because we who are many are one bread, one body, for we all do share in the one loaf.

mnt@1Corinthians:10:21 @ You cannot drink the cup of the Lord and also the cup of demons; you cannot be partakers in the Lords table and in the table of demons.

mnt@1Corinthians:10:24 @ Let not each one be always seeking his own, but rather his neighbors good.

mnt@1Corinthians:10:27 @ If one who is not a believer invites you to his house, and you wish to go, eat everything that is set before you, without asking questions for conscience sake.

mnt@1Corinthians:10:28 @ But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you,

mnt@1Corinthians:10:29 @ and for your conscience sake - his conscience, not your own. "But," you may object, "why should my freedom be decided upon anothers scruples of conscience?

mnt@1Corinthians:10:31 @ Because whether you are eating or whether you are drinking, you are to do it all for the glory of God.

mnt@1Corinthians:10:32 @ Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God.

mnt@1Corinthians:10:33 @ For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.

mnt@1Corinthians:11:1 @ Be imitators of me, as I am an imitator of Christ.

mnt@1Corinthians:11:2 @ Indeed I praise you for remembering me in everything, and because you are holding fast to the traditions just as you received them.

mnt@1Corinthians:11:6 @ If a woman does not wear a veil, let her also cut off her hair; now if it is a disgrace for a woman to have her hair cut off or her head shaved, let her be veiled.

mnt@1Corinthians:11:10 @ For this reason the woman ought to have authority over her head, because of her guardian angels.

mnt@1Corinthians:11:15 @ but it is womans glory, because her hair has been given her instead of a veil.

mnt@1Corinthians:11:16 @ If, however, any one is inclined to be disputatious regarding such a custom, let him know that neither I nor the churches of God hold to such a custom.

mnt@1Corinthians:11:18 @ To begin with, I am told - and I believe there is some truth in it - that when you meet at a church there are divisions among you.

mnt@1Corinthians:11:19 @ For there must needs be also parties among you, in order that the good may be tested and made known.

mnt@1Corinthians:11:21 @ for each one of you begins to eat his own supper; one goes hungry, while another gets drunk.

mnt@1Corinthians:11:23 @ For I passed on to you the account, which I myself received from the Lord; how the Lord Jesus, on the very night he was betrayed, took bread,

mnt@1Corinthians:11:31 @ If however, we were judging ourselves aright, we should not now be condemned;

mnt@1Corinthians:11:32 @ but through our condemnation by the Lord, we are trained so that we may not be condemned;

mnt@1Corinthians:12:1 @ Now concerning spiritual gifts, brothers, I do not wish you to be ignorant.

mnt@1Corinthians:12:2 @ You know that when you were heathen you went astray after dumb idols, wherever he be led.

mnt@1Corinthians:12:7 @ Now to each man has been given his manifestation of the Spirit for the common good.

mnt@1Corinthians:12:8 @ For to one man by the Spirit has been given a word of wisdom, to another a word of insight by the same Spirit;

mnt@1Corinthians:12:12 @ For just as the body is one and has many members, and all the members of the body, although they be many, are one body; so also is Christ.

mnt@1Corinthians:12:14 @ For the body is not one member, but many.

mnt@1Corinthians:12:15 @ If the foot should say, "Because I am a hand, I am not part a part the body," would it not indeed be a part of the body?

mnt@1Corinthians:12:16 @ Or if the ear should say, "Because I am not an eye, I am not a part of the body," would it be any less a part of the body?

mnt@1Corinthians:12:18 @ But now God has set the members, each one of them, in the body as it has pleased him.

mnt@1Corinthians:12:19 @ If all were one member, where would the body be?

mnt@1Corinthians:12:20 @ But now there are many members, but one body.

mnt@1Corinthians:12:22 @ On the contrary, we need those members of the body which seem to be weaker;

mnt@1Corinthians:12:23 @ upon those parts of the body which we esteem less honorable, we bestow more abundant honor, and our uncomely parts have more abundant comeliness.

mnt@1Corinthians:12:24 @ For whereas our comely parts have no need, God has tempered the body together, giving more abundant honor to that member in which lacked;

mnt@1Corinthians:12:25 @ that there should be no disunion in the body, but that members mutual care for one another.

mnt@1Corinthians:12:26 @ When one member suffers, all the others suffer with it; and when one member is honored, all the members are glad with it.

mnt@1Corinthians:12:27 @ Now you are the body of Christ, and individually members of it.

mnt@1Corinthians:12:28 @ And God has appointed those in the church to be first of all apostles, second, prophets, third, teachers. then workers of miracles, healers, helpers, administrators, users of various kinds of "tongues."

mnt@1Corinthians:13:1 @ Though I speak in the tongues of men and of angels, but have no love, I am become a clanging brass, or a clashing cymbal.

mnt@1Corinthians:13:3 @ And though I sell all my goods to feed the poor, and though I give my body to be burned, but have not love, it avails me nothing.

mnt@1Corinthians:13:5 @ is not rude, nor selfish, nor easily provoked. Love bears no malice, never rejoices over wrong-doing,

mnt@1Corinthians:13:7 @ It knows how to be silent, it is trustful, hopeful, patient, enduring.

mnt@1Corinthians:13:8 @ Love never fails; but though there are prophecies, they will fail; though there are tongues, they will cease; though there is knowledge, it will be superseded.

mnt@1Corinthians:13:10 @ but when the perfect is come, then the perfect will be done away.

mnt@1Corinthians:13:11 @ When I was a child I spoke like a child, felt like a child, thought like a child; now that I am become a man, I have done with childish things.

mnt@1Corinthians:13:12 @ For now we see as in a mirror, and are baffled, but then face to face; now I know in fragments, but then shall I understand even as I also have been understood.

mnt@1Corinthians:14:5 @ Now I should like you all to speak with "tongues"; but I should rather that you prophesied, For he who prophesies is greater than he who speaks with tongues, unless he interprets, so that the church may be built up.

mnt@1Corinthians:14:6 @ Now brothers, if I should come to you speaking with tongues, what should I benefit you, unless I speak to you some revelation, or knowledge, or prophecy, or teaching?

mnt@1Corinthians:14:7 @ For if lifeless instruments such as the flute or the harp give no distinction in the sounds, how shall it be known what is fluted or harped?

mnt@1Corinthians:14:8 @ Or, for example, if the trumpet give an uncertain sound, what soldier will be prepared for battle?

mnt@1Corinthians:14:9 @ In the same way with you, if you utter unintelligible words with your tongue, how can what you say be understood? You will be speaking to the winds!

mnt@1Corinthians:14:20 @ Brothers, do not become children in understanding; be babes in malice, but in understanding become mature men.

mnt@1Corinthians:14:22 @ So then the gift of tongues is for a sign, not to believers, but to unbelievers; but prophecy is not for unbelievers, but for those who believe.

mnt@1Corinthians:14:23 @ Accordingly, when the whole church assemblies, and everybody is speaking "with tongues," if there enter men unlearned or unbelieving, will they not say that you are mad?

mnt@1Corinthians:14:24 @ But if all are prophesying when an unlearned or unbelieving man enters, he is convicted in conscience by your speaker, he feels himself judged by all,

mnt@1Corinthians:14:26 @ What follows, then, brothers? Whenever you meet together, each contributes something; a psalm, a sermon, a revelation, a tongue, an interpretation. Let all be done for edification.

mnt@1Corinthians:14:27 @ If any one speaks in an unknown tongue, let it be by two, or at the most by three, and that in turn, and let some one interpret.

mnt@1Corinthians:14:30 @ But if to one as he sits there some revelation is made, let the first be silent.

mnt@1Corinthians:14:31 @ For you can all prophesy one by one; so that all may be learning, and all may be encouraged.

mnt@1Corinthians:14:34 @ "In your congregation" you write, "as in all the churches of the saints, let the women keep silence in the churches, for they are not permitted to speak. On the contrary let them be subordinate, as also says the law.

mnt@1Corinthians:14:38 @ But if any one disregard it he will be disregarded.

mnt@1Corinthians:14:39 @ So, my brothers, be ambitious for the gift of prophecy, and speak not against the gifts of tongues.

mnt@1Corinthians:14:40 @ Let everything be done decently and in order.

mnt@1Corinthians:15:2 @ by which also you are saved, if you are holding fast the message which I preached to you; unless indeed you have believed in vain.

mnt@1Corinthians:15:3 @ For the very first thing I taught you was that I had myself been taught, that Christ died for our sins according to the Scripture,

mnt@1Corinthians:15:9 @ For I am the least of the apostles, I who am not worthy to be called an apostle, because I persecuted the church of God.

mnt@1Corinthians:15:10 @ But by the grace of God I am what I am, and that grace of his, bestowed upon me, did not prove ineffectual. I labored more abundantly than all the rest, yet not I, but by the grace of God that is with me.

mnt@1Corinthians:15:11 @ But whether it is I or they, thus do I preach, and thus you came to believe.

mnt@1Corinthians:15:13 @ But if there is no resurrection from the dead, then not even Christ has been raised;

mnt@1Corinthians:15:14 @ and if Christ has not been raised, then our preaching is vain, and vain also is your faith.

mnt@1Corinthians:15:15 @ More than that, we are detected in bearing false witness against God; because we testified of God that he raised Christ from the dead, whom he did not raise, if indeed the dead rise not.

mnt@1Corinthians:15:17 @ and if Christ be not risen, your faith is vain, you are still in your sins.

mnt@1Corinthians:15:22 @ For just as in Adam all die, so also in Christ all will be made alive.

mnt@1Corinthians:15:23 @ But each in his own order; Christ the first-fruits, then those who belong to Christ at his appearing.

mnt@1Corinthians:15:26 @ The last enemy that will be destroyed is Death.

mnt@1Corinthians:15:28 @ For when everything is subjected to him, then the Son himself shall subject himself to Him who made them subject, that God may be all in all.

mnt@1Corinthians:15:32 @ If after the manner of men I have fought with wild beasts at Ephesus, what good does it do me? If the dead do not rise, Let us eat and drink, For we shall be dead tomorrow.

mnt@1Corinthians:15:37 @ And when you sow the seed you are not sowing the body that it will become, but bare grain, of wheat perhaps, or some other grain.

mnt@1Corinthians:15:45 @ Thus it is written. The first man, Adam, became a living being, the last Adam, a life-giving Spirit.

mnt@1Corinthians:15:49 @ As we have borne the likeness of him who was of earth, so also let us bear the likeness of Him who is of heaven.

mnt@1Corinthians:15:51 @ Lo, I tell you a secret truth. we shall not all be sleeping, but we shall be changed,

mnt@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, when the last trumpet sounds. For the trumpet will sound, and the dead will be raised, incorruptible, and we shall be changed.

mnt@1Corinthians:15:53 @ For this corruptible must be clothed with incorruption, and this mortal must be clothed with immortality.

mnt@1Corinthians:15:54 @ And when this mortal has been clothed with immortality, then will the words of Scripture come to pass, Death has been swallowed up in victory.

mnt@1Corinthians:15:57 @ But thanks be to God, who has given us the victory through our Lord Jesus Christ.

mnt@1Corinthians:15:58 @ So, my brothers beloved, stand firm, immovable, always abounding in work for the Lord, because you know that your toil is not fruitless in the Lord.

mnt@1Corinthians:16:2 @ On the first day of each week let each of you put aside something, keeping it in store as he may prosper, so that when I come there may be no collections going on.

mnt@1Corinthians:16:13 @ Be watchful, stand firm in the faith, be manly, be strong.

mnt@1Corinthians:16:14 @ Let all that you do be done in love.

mnt@1Corinthians:16:15 @ I beg you this, my brothers - you know the household of Stephanus, that they were the first-fruits of Achaia, and that they devoted themselves to the service of the saints -

mnt@1Corinthians:16:22 @ If any one does not love the Lord, let him be accursed. Our Lord is coming.

mnt@1Corinthians:16:23 @ The grace of our Lord Jesus be with you.

mnt@1Corinthians:16:24 @ My love be with you all in Christ Jesus.

mnt@2Corinthians:1:3 @ Thanks be to the God and Father of our Lord Jesus Christ, the Father of tender mercies and the God of all comfort,

mnt@2Corinthians:1:4 @ who ever comforts me in all my troubles, so that I may be continually able to comfort those who are in any trouble by the comfort with which God is ever comforting me.

mnt@2Corinthians:1:8 @ Now, brothers, I want you to know about the troubles which befell me in Asia; how I was burdened altogether beyond my strength, so that I renounced all hope even of life itself.

mnt@2Corinthians:1:11 @ while all of you also are helping me by your prayers; so that from many lips thanksgiving may rise on my behalf for the blessings vouchsafed to me through the intercessions of many.

mnt@2Corinthians:1:12 @ For this is my proud boast, the testimony of my conscience, that it was in holiness and with pure motives before God, not in worldly wisdom, but in the grace of God, that I have conducted myself in the world, and above all in my relations with you.

mnt@2Corinthians:1:14 @ as some indeed did recognize in part at last, that I am your cause of boasting, just as you will be mine on the Day of Jesus our Lord.

mnt@2Corinthians:1:15 @ And in this confidence I intended to visit you, before going elsewhere, that you might have a pleasure twice over.

mnt@2Corinthians:1:16 @ I intended to go by you into Macedonia, and to come again to you from Macedonia, and by you to be sent forward on my way to Judea.

mnt@2Corinthians:1:19 @ For Jesus Christ, Son of God, who was proclaimed among you by us, that is, by Silvanus and Timothy and me, was not wavering between "Yes" and "No," but in him is the everlasting "Yes."

mnt@2Corinthians:1:20 @ For however many are the promises of God, in him they are "Yes." Therefore also through him let the Amen be said by our voices to the glory of God.

mnt@2Corinthians:2:3 @ And for this very reason I wrote you, that I might not come only to be grieved by those who ought to give me joy; and because I trusted in you all, that my joy is the joy of all of you.

mnt@2Corinthians:2:5 @ As to him who has been, and now is, causing pain, it is not I whom he has pained, but all of you - at least some of you (not to overstate the case).

mnt@2Corinthians:2:7 @ so that now you ought rather to forgive and comfort him, lest he should be overwhelmed by the excess of his grief.

mnt@2Corinthians:2:8 @ So I beg you to reinstate him in your love.

mnt@2Corinthians:2:9 @ For this very purpose also I wrote you (before), that I might test you, to see if you were obedient in every respect.

mnt@2Corinthians:2:10 @ If you forgive the man, I forgive him, too; for whatever I have forgiven has been forgiven in the presence of Christ,

mnt@2Corinthians:2:11 @ for your sakes, that I may not be overreached by Satan, for I am not ignorant of his devices.

mnt@2Corinthians:2:13 @ I could get no peace of mind because I failed to find Titus, my brother. So I bade them good-bye and started off for Macedonia.

mnt@2Corinthians:2:14 @ But thanks be to God, who in every place is leading me in the train of Christs triumph, and is making manifest through me the knowledge of him, an odor of incense everywhere.

mnt@2Corinthians:2:15 @ I am Christs fragrance upwafted unto God, among those who are being saved and those who are perishing;

mnt@2Corinthians:3:1 @ Am I beginning again to "recommend" myself? Or do I need, as some do, letters of commendation either to you or from you?

mnt@2Corinthians:3:3 @ Since all can see that you are a letter of Christ transcribed by men, written not with ink, but with the Spirit of the living God, not on tablets of stone, but on human hearts as tablets.

mnt@2Corinthians:3:4 @ Such confidence I have through Christ before God.

mnt@2Corinthians:3:7 @ If, however, the administration of death, written with letters and engraved on stones, began in glory, so that the children of Israel could not gaze steadily on the face of Moses, because of the glory of his face - a glory even then fading -

mnt@2Corinthians:3:10 @ Indeed that which once was glorious has lost its glory, because of the glory which surpasses it.

mnt@2Corinthians:3:11 @ For if that which was fading came in glory, far more will that which ever abides be glorious.

mnt@2Corinthians:3:13 @ I do not do as Moses did, who used to cover his face with a veil to keep the children of Israel from beholding the passing of a fading glory.

mnt@2Corinthians:3:14 @ Nay, their minds were made dull; for to this very day, at the public reading of the Old Testament, the same veil rests thereon, because it is not revealed to them that in Christ the veil is taken away.

mnt@2Corinthians:3:18 @ And we all, with unveiled faces, reflecting like a mirror the glory of the Lord, are ourselves continually being transformed into the same likeness, from glory to glory, as by the Lord, the Spirit.

mnt@2Corinthians:4:1 @ So then, as I have this ministry because of Gods mercy to me, I do not lose heart.

mnt@2Corinthians:4:4 @ Among them the god of this age has blinded the understanding of the unbelieving so that the sunshine of the gospel of God, should not dawn upon them.

mnt@2Corinthians:4:7 @ But I hold this treasure in an earthen vessel, in order that the surpassing greatness of the power may be from God, and not from myself.

mnt@2Corinthians:4:10 @ Wherever I go, I am always carrying about in my body the dying of Jesus, in order that the life also of Jesus may be made manifest in this body of mine.

mnt@2Corinthians:4:13 @ But having the same spirit of faith of which it is written, I believed, and therefore have spoken, I also believe and so I speak.

mnt@2Corinthians:4:15 @ For everything is for your sakes, so that more abundant grace, because of the thanksgiving of many voices, might overflow to the glory of God.

mnt@2Corinthians:4:16 @ For this reason, as I have said, I do not lose courage, but even though my outward man is wasting away, my inward man is being renewed, day by day.

mnt@2Corinthians:5:2 @ For in this tent I am groaning, earnestly longing to be under the cover of my heavenly habitation; if so be that being so covered,

mnt@2Corinthians:5:3 @ I shall not be found naked.

mnt@2Corinthians:5:4 @ For in this tent of mine I am groaning in deep trouble; not that I wish to be unclothed, but to be clothed upon, that what is mortal may be swallowed up in life.

mnt@2Corinthians:5:6 @ Therefore I am always of good courage, because I well know that while I am at home in the body, I am in banishment from the Lord,

mnt@2Corinthians:5:8 @ So I have good courage, and am well pleased rather, to be in banishment from the body and to be at home with the Lord.

mnt@2Corinthians:5:10 @ For we must all be made manifest, in our true characters, before the Judgment-seat of Christ; so that each one may receive according to that which he has done in his body, whether good or evil.

mnt@2Corinthians:5:11 @ So, because I know the fear of God, I "persuade men." What I am is manifest to God, and I hope manifest also to your conscience.

mnt@2Corinthians:5:12 @ I am not "commending myself to you again," but I am giving you an occasion of boasting on my behalf, so that you may have an answer ready for those who boast in externals, and not in the heart.

mnt@2Corinthians:5:13 @ For if I was "beside myself," it was to God; of if I am now "of sound mind," it is for you.

mnt@2Corinthians:5:14 @ For the love of Christ overmasters me; because I thus judge that if One has died for all, then all have died;

mnt@2Corinthians:5:17 @ So there is a new creation when any man is in Christ. The old life has passed away, behold, the new is come.

mnt@2Corinthians:5:20 @ On Christs behalf, then, I come as ambassador. It is as though God was entreating you, through me, on Christs behalf I beg you to be reconciled to God.

mnt@2Corinthians:5:21 @ Him who knew no sin, in our behalf he has made to be sin; so that in him we might become the righteousness of God.

mnt@2Corinthians:6:1 @ As a worker with him I beseech you not to receive the grace of God in vain.

mnt@2Corinthians:6:2 @ For he said. In an acceptable time have I heard thee, And in the day of salvation have I succored thee. Behold, now is the acceptable time! behold, now is the day of salvation!

mnt@2Corinthians:6:3 @ I am giving no one a cause of stumbling in order that my ministry may not be discredited;

mnt@2Corinthians:6:13 @ I pray you, therefore, in fair exchange (I speak as to my children), let your hearts also be wide open to me.

mnt@2Corinthians:6:14 @ Be not unequally yoked with unbelievers; for what fellowship has righteousness with lawlessness? what communion has light with darkness?

mnt@2Corinthians:6:15 @ What concord has Christ with Belial? What portion has a believer with an unbeliever?

mnt@2Corinthians:6:16 @ And what compact has Gods temple with idols? For we are a temple of the living God, as he has said. I will dwell among them, and walk about among them; I will be their God, and they will be my people.

mnt@2Corinthians:6:18 @ then I will receive you and will be to you a Father, and you shall be to me sons and daughters, saith the Lord Almighty.

mnt@2Corinthians:7:1 @ As these promises are ours, beloved, let us cleanse ourselves from every defilement of body and of spirit, and perfect our holiness in the fear of God.

mnt@2Corinthians:7:7 @ and not alone by his coming, but also by the comfort you had been to him. For he told me of your eager longing, of your penitence, and of your zeal on my behalf, so that I was happier still.

mnt@2Corinthians:7:9 @ But now I am glad; not because you were pained; but because your pain led you to repentance.

mnt@2Corinthians:7:10 @ For your pain came from God, and so you took no harm from me. For the pain which is from God works repentance leading to salvation, a repentance never to be regretted. But the worlds pain works death.

mnt@2Corinthians:7:12 @ So then, even if I did write to you, it was not for the sake of the wrong-doer, or of him who had been wronged, but to make clear to yourselves in the sight of God your earnest care for me.

mnt@2Corinthians:7:13 @ This is what comforts me. In addition to this comfort of mine, I have been made still happier by the happiness of Titus; because his spirit was refreshed by you all.

mnt@2Corinthians:7:14 @ Although I have been boasting a little to him about you, I have not been put to shame. But as in every matter I have spoken the truth to you, so also my boast to Titus has been proved to be the truth.

mnt@2Corinthians:7:15 @ And his tender affection is all the greater toward you, when he calls to mind the obedience of you all, and the fear and trembling with which you received him.

mnt@2Corinthians:8:1 @ Now, brothers, I wish to tell you about the grace of God which has been manifest in the churches of Macedonia.

mnt@2Corinthians:8:3 @ For I can testify that according to their ability, and even beyond their ability, of their own free will, too, they have given help.

mnt@2Corinthians:8:6 @ With the result that I have been begging Titus that, as he had been the one to begin the work with you, so he should complete among you this grace also.

mnt@2Corinthians:8:9 @ For you know the grace of our Lord Jesus Christ, how though he was rich, for your sakes he became poor, that you through his poverty might become rich.

mnt@2Corinthians:8:10 @ And I will give you my opinion in this matter; for this offering is fitting in your case, considering that you made a beginning before others, not only in the willingness to do something but also in actually doing something a year ago.

mnt@2Corinthians:8:11 @ So now complete the doing of it also, in order that just as there was the readiness to will, so there may be the accomplishment according to your means.

mnt@2Corinthians:8:12 @ For if there be first willing mind, the gift is accepted according to what a man has, and not according to what he has not.

mnt@2Corinthians:8:13 @ Nor are other people to be relieved, and you to be distressed;

mnt@2Corinthians:8:14 @ but burdens are to be equalized. Now your abundance at this present time present time is a supply for their want, in supply for your want; and so burdens be equalized,

mnt@2Corinthians:8:16 @ But thanks be to God who has inspired in the heart of Titus the same zeal on your behalf that I have.

mnt@2Corinthians:8:17 @ For he not only consented to my request, but being thoroughly in earnest, comes to you of his own accord.

mnt@2Corinthians:8:20 @ because I am on my guard in this, that no one should blame me, in respect to this bounty which I am administering.

mnt@2Corinthians:8:21 @ For I aim at being above reproach, not only in the sight of the Lord, but also in the sight of men.

mnt@2Corinthians:8:22 @ With them I am sending our brother of whose zeal I have often had proof in many ways, and who is now zealous because of his great confidence in you.

mnt@2Corinthians:8:23 @ As for Titus, remember that he is a partner of mine, and is also my associate in labors for you. As for the other brothers, remember that they are delegates from the churches, men in whom Christ is glorified.

mnt@2Corinthians:9:2 @ for I know how ready you are, and am always boasting about you to the Macedonians, telling them that Greece has been ready for a year past; and your zeal has been a spur to the majority of them.

mnt@2Corinthians:9:3 @ Nevertheless I am sending the brothers in order that my boast about you may not prove vain in this instance; so that, as I kept saying, you may be prepared.

mnt@2Corinthians:9:5 @ So I have thought that I must ask these brothers to visit you beforehand, and get your promised contribution ready in advance. I want it to be given of your bounty, not extorted from your covetousness.

mnt@2Corinthians:9:8 @ And God is able to give you an overflowing measure of every grace, so that all your wants of every kind may be supplied at all times, and you may give of your abundance to every good work;

mnt@2Corinthians:9:11 @ You yourselves will be enriched with all good things, that you may give ungrudgingly; and your gifts, of which I am the agent, will make men give thanks to God.

mnt@2Corinthians:9:12 @ Because the ministry of this contribution not only supplies the needs of the saints, but also overflows in many a thanksgiving to God.

mnt@2Corinthians:9:13 @ For this ministration proves you. On account of it men glorify God for your faithfulness to your professions of the gospel of Christ, and for the liberality of your gifts to them and to all.

mnt@2Corinthians:9:14 @ Moreover, in their prayers for you they will be longing after you, because of the exceeding grace of God that is resting upon you.

mnt@2Corinthians:9:15 @ THANKS BE TO GOD FOR HIS UNSPEAKABLE GIFT!

mnt@2Corinthians:10:2 @ I beseech you, and I say, do not make me show my boldness, when I come in the boldness with which I think I shall show my courage against some who think that I am walking on the low level of the flesh.

mnt@2Corinthians:10:6 @ and I am fully prepared to punish every act of disobedience, when once your submission has been put beyond question.

mnt@2Corinthians:10:7 @ Look these facts in the face. If any man is fully persuaded as regards himself that he belongs to Christ, let him consider again with himself, that just as he is Christs, so also am I.

mnt@2Corinthians:10:11 @ Let such a man assure himself that my actions, when I am present, will be just like my words in my letters when I am absent.

mnt@2Corinthians:10:15 @ I am not "boasting beyond measure in the labors of others," but it is my hope that, as your faith goes on increasing among yourselves, by the enlargement of my appointed limits,

mnt@2Corinthians:10:16 @ I may carry the gospel to countries beyond you; and not be boasting of work made ready to my hand within another mans limit.

mnt@2Corinthians:11:1 @ Would that you could put up with a little "folly" from me! Nay, do bear with me.

mnt@2Corinthians:11:2 @ I have a divine jealousy on your behalf; for I betrothed you to one only husband, even to Christ, that I might present you to him, a chaste virgin.

mnt@2Corinthians:11:3 @ But I fear lest, just as the serpent beguiled Eve in his craftiness, so your minds should be seduced from your single-mindedness and purity toward Christ.

mnt@2Corinthians:11:4 @ If indeed some one is coming to preach another Jesus, whom I did not preach, or you are receiving a Spirit other than you once received, or another gospel which you did not accept before, you would do well to bear with me.

mnt@2Corinthians:11:5 @ For I reckon that I am in no respect behind your superapostolic apostles.

mnt@2Corinthians:11:6 @ Yes, though I be unskilled in speech, at least I am not in knowledge; indeed I made this perfectly plain to you in all things and among all men.

mnt@2Corinthians:11:7 @ Is it a sin, forsooth, that I humbled myself that you might be exalted, in preaching the gospel to you free of cost?

mnt@2Corinthians:11:9 @ Even when I lacked the actual necessities of life while I was with you, I was a burden to no one; for whatever I lacked, the brothers from Macedonia supplied, when they came. So I kept myself from being a burden to you in any way, and will continue to do so.

mnt@2Corinthians:11:10 @ As the truth of Christ is in me, this boasting of mine shall not be stopped within the boundaries of Greece!

mnt@2Corinthians:11:11 @ And why? Because I love you not? God knows I do.

mnt@2Corinthians:11:15 @ It is no great marvel, then, if his ministers also disguise themselves as ministers of righteousness. Their end will be according to their works.

mnt@2Corinthians:11:16 @ I say again, let no one think me a fool. Or, if you must, at least bear with me as a fool, that I, too, may do a little boasting.

mnt@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as though I were beside myself), such, far, more, am I; in labors more abundant, in imprisonments also more abundant, in floggings beyond measure, in deaths often.

mnt@2Corinthians:11:25 @ Three times I have been scourged by the Romans; once I have been stoned; three times have I been shipwrecked; a night and a day have I been adrift in the open sea.

mnt@2Corinthians:11:26 @ My journeys have been many; in perils of rivers, in perils of bandits; in perils from my countrymen, in perils in the city, in perils in the wilderness; in perils on the sea, in perils among false brothers;

mnt@2Corinthians:11:30 @ If boast I must, it shall be concerning my weakness.

mnt@2Corinthians:12:4 @ who was caught up into Paradise, and heard unutterable words which no human being is permitted to utter.

mnt@2Corinthians:12:5 @ Of such a one I will boast; but on my own behalf I will not boast except in my weaknesses.

mnt@2Corinthians:12:6 @ If I should choose to continue boasting I should not be foolish, for I should be speaking the truth. But I refrain, lest by the stupendous grandeur of the revelation any one should estimate me beyond what he sees in me, or hears from me.

mnt@2Corinthians:12:7 @ It was for this reason, lest I should be over-elated, that there was given me a thorn in the flesh, a messenger of Satan, to buffet me, lest I should be over-elated.

mnt@2Corinthians:12:10 @ Most gladly therefore will I boast rather of my weakness, that over me like a tent may be pitched the power of Christ. That is why I rejoice in weakness, in ill-treatment, in troubles, in persecutions and calamities for Christs sake. For when I am weak, then am I strong.

mnt@2Corinthians:12:11 @ I am become a fool - you have forced me to; for you yourselves ought to have been my vindicators. In no respect am I inferior to these superapostolic apostles, even though I am nothing.

mnt@2Corinthians:12:14 @ And now for the third time I am preparing to visit you. I will not be a burden to you, for I am not seeking yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

mnt@2Corinthians:12:15 @ For my part, I will most gladly spend, yea, and will myself be spent, for your souls. If I love you more abundantly, am I to be loved the less?

mnt@2Corinthians:12:16 @ But though it be granted that I was not a burden to you, yet, you say, this was my cunning with which I caught you by a trick.

mnt@2Corinthians:12:19 @ Do you think that all this time I am defending myself to you? It is before the presence of God that I am speaking in Christ; and all, beloved, for your upbuilding.

mnt@2Corinthians:12:20 @ For I dread that perhaps, when I come, I may not find you to be such as I wish, and that I may be found by you such as you do not wish; I dread lest there should be quarrels, jealousy, tempers, party spirit, slandering, gossip, arrogance, tumults;

mnt@2Corinthians:12:21 @ and lest when I come again my God may humble me before you, and lest I shall mourn for many those who have sinned before, and have not repented of the impurity and immorality and wantonness which they have practised.

mnt@2Corinthians:13:1 @ This will be my third visit to you. Out of the mouth of two or three witnesses shall every word be confirmed.

mnt@2Corinthians:13:2 @ I have said formerly, and I now forewarn you as when I was present the second time, so now when I am absent the second time, so now when I am absent, saying to those who had sinned before, and to all the rest, "If I come again, I will not spare,"

mnt@2Corinthians:13:11 @ Finally, brothers, farewell. Aim at perfection, take courage, be of one mind, live in peace; so shall the God of love and peace be with you.

mnt@2Corinthians:13:14 @ The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.

mnt@Galatians:1:3 @ Grace be to you, and peace from God our Father and our Lord Jesus Christ,

mnt@Galatians:1:5 @ to whom be glory forever and ever. Amen.

mnt@Galatians:1:8 @ But even though I myself or an angel from heaven were to preach any gospel other than that which I did preach to you, let him be accursed.

mnt@Galatians:1:9 @ I have said it before, and I now repeat it, if any one is preaching a gospel to you other than that which you have received, let him be accursed.

mnt@Galatians:1:10 @ Think you that I am now trying to conciliate men or God? Or am I "seeking to please men"? If I were still seeking to please men, I should not be a slave of Christ.

mnt@Galatians:1:16 @ and had called me by his grace, was pleased to reveal his Son in me, so that I might preach his gospel among the Gentiles, without consulting a human being,

mnt@Galatians:1:17 @ or even going up to Jerusalem to see those who had been apostles before me, I went off at once to Arabia, and on my return came back to Damascus.

mnt@Galatians:2:2 @ (I went up at that time in obedience to a revelation). And I laid before them the gospel which I am wont to preach among the Gentiles. I did this privately before those in authority, lest by any means I should be running, or should already have run, in vain.

mnt@Galatians:2:3 @ But although Titus, my companion, was a Greek, they did not compel even him to be circumcised.

mnt@Galatians:2:7 @ On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter has with the gospel for the circumcised

mnt@Galatians:2:9 @ and when they recognized the grace which had been given to me, James and Cephas and John, then thought to be pillars, gave to Barnabas and to me the right hand of fellowship. They agreed that we should go to the Gentiles and they to the Jews.

mnt@Galatians:2:10 @ They stipulated only that we should remember the poor, which very thing indeed I was quite eager to do.

mnt@Galatians:2:11 @ But when Cephas came to Antioch I resisted him to his face, because he stood self-condemned.

mnt@Galatians:2:12 @ For until certain men came from James he used to eat with the Gentile Christians, but when they came, he began to draw back and to separate himself, because he was afraid of the circumcision party.

mnt@Galatians:2:14 @ But when I saw that they were not walking a straight path, in the presence of the truth of the gospel, I said to Cephas before them all. "If you, although you are a Jew, live like the Gentiles and not like the Jews, why do you try to compel the Gentiles to become Jews?

mnt@Galatians:2:16 @ "yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."

mnt@Galatians:2:17 @ But if while seeking to be justified in Christ we ourselves also have been found to be sinners, is Christ then a minister of sin? Far from it!

mnt@Galatians:2:20 @ I have been crucified with Christ, so it is no longer I who am living, but it is Christ who is living in me; and the life I am now living in the flesh, I am living in faith of the Son of God who loved me and gave himself up for me.

mnt@Galatians:3:1 @ O foolish Galatians, who has bewitched you? You, before whose very eyes Jesus Christ was placarded as crucified!

mnt@Galatians:3:2 @ Answer me this one question. "When you received the Spirit, was it from doing what the Law commands or from believing the message heard?"

mnt@Galatians:3:3 @ Are you so without sense? After beginning with the Spirit, will you now end with the flesh?

mnt@Galatians:3:5 @ Does he then who supplies you with his Spirit and works miracles among you, do it because you do what the law commands of because you believe the message heard?

mnt@Galatians:3:6 @ Even as Abraham believed God and it was counted to him for righteousness?

mnt@Galatians:3:8 @ And the Scripture, anticipating Gods justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed.

mnt@Galatians:3:11 @ And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith,

mnt@Galatians:3:13 @ Christ has redeemed us from the curse of the Law by becoming a curse for us (for it is written, Cursed is every one who is hanged upon a tree),

mnt@Galatians:3:17 @ I mean to say that the testament which God has already ratified could not be annulled by the Law which came four hundred and thirty years later, so as to make the Promise void.

mnt@Galatians:3:19 @ To what purpose, then, was the Law? It was imposed later for the sake of transgressions, until the "Offspring" should come to whom the promise had been made. It was arranged through angels by the hand of a mediator.

mnt@Galatians:3:21 @ Is the Law then opposed to the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would actually have come from law;

mnt@Galatians:3:22 @ but the Scripture has shut up the whole world in prison together under sin, in order that the promise due to faith in Jesus Christ might be given to those who have faith.

mnt@Galatians:3:23 @ Before the Faith came we were perpetual prisoners under the Law, in preparation for the destined faith about to be revealed.

mnt@Galatians:3:24 @ So the Law has been our tutor-slave our pedagogue to lead us to Christ, so that we may be justified by faith;

mnt@Galatians:3:29 @ And if you belong to Christ, then you are the descendants of Abraham, heirs according to the promise.

mnt@Galatians:4:1 @ What I mean is this. As long as the heir is a child, he differs in no respect from a slave, though he be the owner of the whole inheritance;

mnt@Galatians:4:6 @ And because you are sons, God sent forth the spirit of his Son into your hearts, crying, "Dear, dear Father!"

mnt@Galatians:4:8 @ But once, when you Gentiles had no knowledge of God, you were slaves to gods which have no real being.

mnt@Galatians:4:9 @ Now, however, when you have come to know God, or rather to be known by God, how is it that you are beginning to turn back to those weak and beggarly externalities, eager to be in bondage to them again?

mnt@Galatians:4:11 @ I am alarmed about you for fear lest I may have bestowed labor on you to no purpose.

mnt@Galatians:4:12 @ Brothers, I beseech you, become as I am, because I also have become as you are. You never did me any wrong;

mnt@Galatians:4:15 @ Why then did you account yourselves so happy? (For I bear you witness that if you could you would have torn out your own eyes and given them to me.)

mnt@Galatians:4:16 @ Am I then become your enemy, because I am telling you the truth?

mnt@Galatians:4:17 @ These men are courting your favor to no good purpose. They want to isolate you, so that you will be courting their favor.

mnt@Galatians:4:19 @ O my little children, of whom I travail again in birth until Christ be formed within you!

mnt@Galatians:4:20 @ How I wish I could be with you now, that I might change my tone; for I am perplexed about you.

mnt@Galatians:4:21 @ Tell me, you who wish to be subject to the Law, why do you not listen to the Law?

mnt@Galatians:4:24 @ Now all this is an allegory, for these women are the two covenants; one from Mount Sinai, which is Hagar bearing children into bondage

mnt@Galatians:4:27 @ For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband.

mnt@Galatians:4:30 @ But what does the Scripture say? Send away the slave-woman and her son; for the slaves son shall not be heir along with the son of the free woman.

mnt@Galatians:5:1 @ stand firm then, and do not be again entangled in a yoke of bondage.

mnt@Galatians:5:2 @ Listen to me! I, Paul, declare to you that if you are to continue to follow the rite of circumcision, Christ will be no profit to you.

mnt@Galatians:5:4 @ If you are being justified by law, you are cut off from Christ; you are fallen away from grace.

mnt@Galatians:5:6 @ because in Christ neither circumcision has any value, nor uncircumcision, but faith which works through love.

mnt@Galatians:5:7 @ You were running your race nobly. Who hindered you from obeying the truth?

mnt@Galatians:5:8 @ The influence brought to bear does not come from him who is calling you.

mnt@Galatians:5:10 @ As for me, I am fully trusting you in the Lord that you will be no otherwise minded; but he who is trying to unsettle you will have to bear his punishment, whoever he may be.

mnt@Galatians:5:11 @ But I, brothers, if I "still preach circumcision," why am I still persecuted? Then surely the stumbling-block of the Cross has ceased to be an obstacle!

mnt@Galatians:5:14 @ For the whole Law has been fulfilled in this one precept, Thou shalt love thy neighbor as thyself.

mnt@Galatians:5:15 @ But if you are always biting and devouring one another, take heed lest you be utterly consumed one by another.

mnt@Galatians:5:16 @ This is my meaning. Let your steps be guided by the Spirit, and you will not gratify the desires of the flesh.

mnt@Galatians:5:21 @ envy, drunkenness, revelings, and things like these. I tell you beforehand, as I have already told you, that those who practise such sins shall not inherit the kingdom of God.

mnt@Galatians:5:24 @ And those who belong to Christ have crucified the flesh with its passions and appetites.

mnt@Galatians:5:26 @ Let us not become conceited, provoking one another, envying one another.

mnt@Galatians:6:1 @ Even if any one should be overtaken in a fault, brothers, you that are spiritual ought, in a gentle spirit, to restore such a one, each one of you looking to himself, lest you too be tempted.

mnt@Galatians:6:2 @ Ever be bearing one anothers burdens, and so be fulfilling the law of Christ.

mnt@Galatians:6:3 @ If a man fancies himself to be somebody when he is really nobody he is deceiving himself.

mnt@Galatians:6:4 @ Let each one test his own work, and he will then have something to be proud of by comparing himself with himself, and not with any one else;

mnt@Galatians:6:6 @ He, however, who is being taught in the message, should always share with his instructor in all the good things which he possesses.

mnt@Galatians:6:7 @ Be not deceived. God is not mocked. Whatever a man sows, that will he also reap.

mnt@Galatians:6:9 @ And let us not be weary in well-doing, for in due season we shall reap if we faint not.

mnt@Galatians:6:12 @ Those who are trying to compel you to be circumcised are such as wish to make a fair show in the flesh, only that they may not suffer persecution for the cross of Christ.

mnt@Galatians:6:13 @ Even those who are being circumcised, are not themselves keeping the Law, but they want you to be circumcised so that they may glory in your flesh.

mnt@Galatians:6:14 @ God forbid that I should glory in anything except in the cross of our Lord Jesus Christ, upon which the world has been crucified to me and I have been crucified to the world.

mnt@Galatians:6:17 @ From this time forth let no one trouble me, for I bear branded in my body the marks of Jesus, my Master.

mnt@Galatians:6:18 @ May the grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

mnt@Ephesians:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in every spiritual blessing in the heavenly realms in Christ.

mnt@Ephesians:1:4 @ Even as he chose us in him before the foundation of the world to be holy and without blemish in his sight.

mnt@Ephesians:1:6 @ and to the praise of his glorious grace which he graciously bestowed upon us in the Beloved.

mnt@Ephesians:1:10 @ for the government of the fulness of the ages, that all things in heaven and earth are alike should be gathered up in Christ, as Head.

mnt@Ephesians:1:11 @ It is he in whom we Jews also have our inheritance, having been chosen beforehand according to the purpose of Him who executes all things according to the counsel of his will,

mnt@Ephesians:1:12 @ that we who first hoped in Christ should be for the praise of his glory.

mnt@Ephesians:1:13 @ And in him, because you listened to the proclamation of the truth, the evangel of your salvation, and trusted it, you Gentiles too were sealed with the promised Holy Spirit,

mnt@Ephesians:1:18 @ and that the eyes of your heart may be flooded with light so that you may understand what is the hope of his calling, what the wealth of the glory of his inheritance in the saints,

mnt@Ephesians:1:19 @ and what the surpassing greatness of his might in us who believe, as seen in the energy of that resistless might

mnt@Ephesians:2:2 @ in which you passed your lives after the way of this world, under the sway of the Prince of the Powers of the Air, the spirit who is now working among the sons of disobedience.

mnt@Ephesians:2:4 @ But God, who is rich in mercy, because of the great love with which he loved us,

mnt@Ephesians:2:5 @ even while we were dead in our trespasses, made us live together with Christ (it is by grace you have been saved).

mnt@Ephesians:2:8 @ For by grace you have been saved through faith, and that not of yourselves; it is Gods gift.

mnt@Ephesians:2:13 @ But now in Christ Jesus you who once were far away have been brought near in the blood of Christ.

mnt@Ephesians:2:14 @ For he is our Peace, who has made the two of us Jew and Gentile one, and has broken down the party-wall of partition between us.

mnt@Ephesians:2:18 @ because it is through him that we both have access in one spirit to the Father.

mnt@Ephesians:2:19 @ Take notice then that no longer are you strangers and foreigners, but you are fellow citizens with the saints and members of Gods household.

mnt@Ephesians:2:20 @ You are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone.

mnt@Ephesians:3:1 @ For this reason I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles -

mnt@Ephesians:3:5 @ which was not disclosed to the sons of men in former generations, as it has now been revealed by the Spirit to his holy apostles and prophets,

mnt@Ephesians:3:7 @ It is of this gospel I became a minister according to the gift of the power of the grace of God, bestowed on me by the energy of his power.

mnt@Ephesians:3:8 @ To me, who am less than the least of all saints, has this grace been given, that I should proclaim among the Gentiles the gospel of the unsearchable riches of Christ;

mnt@Ephesians:3:10 @ in order that now his manifold wisdom should, through the church, be made known to the principalities and powers in the heavenly sphere,

mnt@Ephesians:3:13 @ So I beg you not to lose heart over my tribulations in your behalf; they are your glory.

mnt@Ephesians:3:14 @ For this cause I bend my knees before the Father,

mnt@Ephesians:3:16 @ praying him to grant you according to the riches of his glory to be strengthened with might by his Spirit in your inmost being;

mnt@Ephesians:3:17 @ that Christ may make his home in your hearts through your faith; that you may be so deeply rooted and so firmly grounded in love,

mnt@Ephesians:3:18 @ that you may be able to comprehend with all the saints what is "the breadth," "the length," "the depth," and "the height,"

mnt@Ephesians:3:19 @ and may know the love of Christ which transcends all knowing, so that you may be filled with all the "plenitude" of God.

mnt@Ephesians:3:21 @ to him be the glory in the church and in Christ Jesus, to all generations, world without end, Amen.

mnt@Ephesians:4:2 @ With all humility and gentleness and long-suffering forbear with one another in love;

mnt@Ephesians:4:14 @ So we shall no longer be children, tossed up and down, and blown about by every wind of teaching, tricked by the craft of men in the snares of misleading error;

mnt@Ephesians:4:18 @ having their understanding darkened, alienated from the life of God through the ignorance that is in them, because of the hardening of their hearts.

mnt@Ephesians:4:19 @ These being past feeling have given themselves over to sensuality, in order to practise every form of impurity with greedy zest.

mnt@Ephesians:4:21 @ if indeed you have listened to him, and in him been taught the truth as it is in Jesus.

mnt@Ephesians:4:23 @ and to be made new in the spirit of your mind,

mnt@Ephesians:4:25 @ So then put away falseness and speak every man the truth to his neighbor, for we are members one of another.

mnt@Ephesians:4:26 @ "Be angry and sin not"; let not the sun go down upon your anger.

mnt@Ephesians:4:30 @ And grieve not the Holy Spirit of God, in whom you have been sealed for the day of redemption.

mnt@Ephesians:4:32 @ and be kind to one another, tender-hearted, forgiving one another, even as God in Christ has forgiven you.

mnt@Ephesians:5:1 @ Learn then to imitate God as his beloved children,

mnt@Ephesians:5:3 @ As for sexual vice and every kind of impurity or lust, it is unbecoming for you as Christians even to mention them;

mnt@Ephesians:5:4 @ so too with vulgarity and buffoonery and foolish jesting. Such words become you not, but rather thanksgiving.

mnt@Ephesians:5:5 @ For be well assured that no one guilty of fornication or impurity or covetousness which is idolatry, has any heritage in the kingdom of Christ and of God.

mnt@Ephesians:5:6 @ Let no man deceive you with empty arguments, for it is these vices that bring down the wrath of God upon the sons of disobedience;

mnt@Ephesians:5:7 @ therefore do not become sharers with them.

mnt@Ephesians:5:17 @ For this reason do not be thoughtless, but learn to know what the Lords will is.

mnt@Ephesians:5:18 @ Do not be drunk with wine, in which is riotous living, but drink deep in the Spirit,

mnt@Ephesians:5:23 @ because a husband is the head of his wife even as Christ is head of the church, his body, which he saves.

mnt@Ephesians:5:30 @ for we are members of his body.

mnt@Ephesians:5:31 @ For this cause shall a man leave his father and his mother, and shall cleave unto his wife, and they two shall be one flesh.

mnt@Ephesians:6:1 @ Children, obey your parents in the Lord; for this is right.

mnt@Ephesians:6:3 @ that it may be well with you, and that you may live long on the earth.

mnt@Ephesians:6:5 @ Slaves, be obedient to those who are your earthly masters, with reverence and humility, in singleness of heart as if to Christ himself;

mnt@Ephesians:6:8 @ because you know that whatever good any man does, the same shall he receive from the Lord, whether he be slave or free man.

mnt@Ephesians:6:10 @ Finally, my brothers, let your hearts be strengthened in the Lord, and in the power of his might.

mnt@Ephesians:6:11 @ Put on all the panoply of God, so that you may be able to stand your ground against the stratagems of the devil.

mnt@Ephesians:6:13 @ Therefore take up the panoply of God, so that when the evil day comes you may be able to withstand them, and having overthrown them all, to stand your ground.

mnt@Ephesians:6:14 @ Stand firm then, girt about with the belt of truth, and wearing the breastplate of righteousness,

mnt@Ephesians:6:16 @ And take up to cover you the shield of faith, with which you will be able to quench all the flaming darts of the Evil One.

mnt@Ephesians:6:19 @ and for me, that utterance may be given me to open my mouth boldly, and to make known the mystery of the gospel for which I am an ambassador,

mnt@Ephesians:6:21 @ But that you also may know my affairs and how I do, Tychicus, my beloved brother and faithful minister in the Lord, will make everything known to you.

mnt@Ephesians:6:24 @ May grace be with all who love our Lord Jesus Christ with sincerity.

mnt@Philippians:1:4 @ in every petition of mine in your behalf I am offering my prayer with joy for your fellowship in forwarding the gospel,

mnt@Philippians:1:6 @ Of this I am fully persuaded, that He who has begun a good work in you will go on completing it until the day of Jesus Christ.

mnt@Philippians:1:7 @ It is but just that I should be thus mindful of you all, because I have you in my heart, and because in these fetters of mine and in my defense and confirmation of the gospel you are all my fellow partners in the privilege.

mnt@Philippians:1:10 @ for testing things that differ, so that you may be pure and blameless until the day of Christ,

mnt@Philippians:1:11 @ being filled with the fruit of righteousness through Jesus Christ to the glory and praise of God.

mnt@Philippians:1:13 @ Throughout the whole Praetorian guard and among all the others it has become plain that these chains of mine are for the sake of Christ;

mnt@Philippians:1:16 @ but the former preach Christ out of rivalry, not sincerely, because they think they are adding bitterness to my bonds.

mnt@Philippians:1:17 @ These latter out of their love, because they know that I am set here for the defense of the gospel;

mnt@Philippians:1:20 @ So it is my keen expectation and hope that I shall never feel ashamed, but that with fearless courage, now as hither to, Christ may be magnified in my body, whether by my life or by my death.

mnt@Philippians:1:22 @ But now, if life in the flesh, if this be the fruit of my toil - what to choose I do not know,

mnt@Philippians:1:23 @ but am in a quandary between the two. I am perplexed. I have a strong desire to break camp and to be with Christ, which is far better;

mnt@Philippians:1:25 @ And because I am convinced of this, I know that I shall live, and go on working side by side with you all for your progress and joy in the faith,

mnt@Philippians:1:26 @ so that you may find me fresh cause of exultation in Christ Jesus, because of my presence among you once more.

mnt@Philippians:1:29 @ For it has been granted you in Christs behalf, not only to believe on him, but also to suffer for his sake,

mnt@Philippians:2:3 @ Do nothing out of strife, nothing out of vanity, but let each one in true humility consider the others to be of more account than himself.

mnt@Philippians:2:5 @ Let this mind be in you which was also in Christ Jesus,

mnt@Philippians:2:6 @ who, though from the beginning he had the nature of God, did not reckon equality with God something to be forcibly retained,

mnt@Philippians:2:8 @ More than this, after he had shone himself in human form, he humbled himself in his obedience even to death; yes, and to death on a cross.

mnt@Philippians:2:9 @ And for this God highly exalted him, and graciously bestowed upon him the name which is above every name;

mnt@Philippians:2:10 @ that in the name of Jesus every knee in heaven, on earth, and under the earth should bend,

mnt@Philippians:2:12 @ And so, my beloved, as you have always obeyed, not only in my presence, but now much more in my absence, with reverence and self- distrust work out your own salvation;

mnt@Philippians:2:15 @ that you may become blameless and innocent, the sons of God, without rebuke in the midst of a crooked and perverse generation, among whom you shine like stars in a dark world,

mnt@Philippians:2:16 @ holding out a message of life. Thus it will be my boast at the day of Christ that I have not run in vain, or toiled for nothing.

mnt@Philippians:2:17 @ Nay, even if my life is to be poured out as a libation upon the sacrifice and service of you faith,

mnt@Philippians:2:19 @ Now I hope in the Lord Jesus to send Timothy to you before long, so that I may be of good comfort when I learn the news concerning you.

mnt@Philippians:2:26 @ for he has been homesick for you all, and distressed at your having heard of his illness.

mnt@Philippians:2:28 @ Therefore I have been the more eager to send him, in order that you may rejoice in seeing him again, and that I may have one sorrow less.

mnt@Philippians:3:2 @ Beware of "these dogs," these mischievous workers, beware of the concision!

mnt@Philippians:3:5 @ circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew sprung from the Hebrews; as to the Law, a Pharisee;

mnt@Philippians:3:9 @ and be found in him; not having my own righteousness of the Law, but that alone which is through the faith of Christ, the righteousness which comes from God, founded upon faith.

mnt@Philippians:3:13 @ Brothers, I do not regard myself to have yet laid hold of it; but this one thing I do, forgetting what is behind me, but straining every nerve toward that which lies ahead,

mnt@Philippians:3:17 @ Brothers, be comrades in imitating me, and study those whose life and walk is according to the pattern I have set you.

mnt@Philippians:3:19 @ Their end is destruction, their belly is their god, their glory is in their shame, and their minds are set on earthly things.

mnt@Philippians:4:1 @ Stand fast then, brothers, dearly loved and longed for, my joy and my crown, so stand fast in the Lord, beloved!

mnt@Philippians:4:2 @ Euodia I entreat, and I entreat Syntyche, to be of the same mind of the Lord;

mnt@Philippians:4:3 @ yes, and I beg you also, my true yokefellow, to help them; for these women shared my toil in the furtherance of the gospel, together with Clement, and the rest of my fellow workers whose names are in the book of life.

mnt@Philippians:4:5 @ Let your reasonableness be recognized by every one. The Lord is near you.

mnt@Philippians:4:6 @ Do not worry about anything; but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;

mnt@Philippians:4:8 @ Finally, brothers, whatever is true, whatever is worthy of reverence, whatever is just, whatever is pure, whatever is lovely, whatever is of good repute, if virtue is anything, if honor is anything, be always thinking about these.

mnt@Philippians:4:9 @ Put in practise also what you have learned and received and heard and seen in me; and the God of peace shall be with you.

mnt@Philippians:4:11 @ Not that I speak as if I were in want, for at least have learned how to be content, whatever happens.

mnt@Philippians:4:12 @ I know how to live humbly, and I also know how to bear prosperity. In every place and under all circumstances I have been initiated into the secret of fulness and of hunger, of prosperity and of want.

mnt@Philippians:4:15 @ And you very well know, Philippians, that in the beginning of the gospel, when I had left Macedonia, no church but yourselves had fellowship with me in the matter of giving and receiving.

mnt@Philippians:4:20 @ Now unto our God and Father be the glory, forever and ever. Amen.

mnt@Philippians:4:23 @ The grace of our Lord Jesus Christ be with your spirits.

mnt@Colossians:1:2 @ to the holy and believing brothers in Christ who are in Colosse. Grace to you, and peace, from God our Father.

mnt@Colossians:1:5 @ because of the hope laid up for you in heaven. Long ago you heard of this hope in the message which came to you of the truth of the gospel.

mnt@Colossians:1:6 @ And just as it is spreading through the whole world, bearing fruit and increasing, so also is it among you, from the day in which you heard it, and came truly to know the grace of God,

mnt@Colossians:1:7 @ as you learned it from Epaphras, our dearly loved fellow slave. He is a faithful minister of Jesus Christ in your behalf,

mnt@Colossians:1:10 @ that you may walk worthy of the Lord in every kind of pleasing; that you may be fruitful in every kind of good work, and may increase in the knowledge of God;

mnt@Colossians:1:11 @ that you may be strengthened in every kind of strength by the might of his glory for every kind of patience and fortitude with good cheer.

mnt@Colossians:1:16 @ for in him was the universe created, things in heaven and on earth, the seen and the unseen, thrones, or dominions, or principalities, or powers; by him and for him all have been created;

mnt@Colossians:1:17 @ and HE IS before all, and in him all things subsist.

mnt@Colossians:1:18 @ He is the head of his Body, the Church. He is the beginning, the firstborn from the dead, in order that in all things he may become preeminent.

mnt@Colossians:1:23 @ And this he will do if, indeed, you continue in the faith, firmly founded and stedfast, and never moved away from the hope of the gospel which you heard, and which has been proclaimed to every creature under heaven, that gospel of which I, Paul, was made a minister.

mnt@Colossians:1:24 @ I am now rejoicing in my sufferings on your behalf; and I am filling up in my own body what is yet lacking of the sufferings of Christ in behalf of the church, his Body.

mnt@Colossians:1:26 @ that secret truth, which, although hidden from ages and generations of old, has now been made manifest to his saints.

mnt@Colossians:2:2 @ May their hearts be comforted! May they be knit together in love! May they gain in all its riches the full assurance of their understanding! May they come to a perfect knowledge of the secret truth of God, which is Christ himself.

mnt@Colossians:2:7 @ since you are rooted in him, and in him continually built up. Be firmly established in the faith as you were taught it, and continually abound in it with thanksgiving.

mnt@Colossians:2:17 @ These were a shadow of things to come, but the substance belongs to Christ.

mnt@Colossians:3:6 @ These things are ever bringing down the wrath of God upon the children of disobedience,

mnt@Colossians:3:8 @ But now you also must renounce them all. Anger, passion, and ill- will must be put away; slander, too, and foul talk, so that they may never soil your lips.

mnt@Colossians:3:12 @ Therefore, as Gods chosen people, consecrated and beloved, clothe yourselves with tenderness of heart, kindness, humility, gentleness, good temper;

mnt@Colossians:3:13 @ bearing with one another and forgiving each other, if any one has a grievance against another. Just as Christ the Lord forgave you, so must you forgive.

mnt@Colossians:3:19 @ Husbands, be loving to your wives, and be not cross or surly with them.

mnt@Colossians:3:20 @ Children, obey your parents in everything, for this is well pleasing in Christians.

mnt@Colossians:3:22 @ Slaves, obey in all things your earthly masters, not with eye- service, as men-pleasers, but in singleness of purpose, out of reverence for your Lord.

mnt@Colossians:3:25 @ For he who wrongs another will be paid back for his wrong-doing, and there will be no favoritism.

mnt@Colossians:4:2 @ Be unwearied in prayer, and keep awake in it when giving thanks.

mnt@Colossians:4:6 @ Let your speech be always gracious, with a savor of salt, and learn how to give every man a fitting answer.

mnt@Colossians:4:7 @ Tychicus, my beloved brother and faithful minister and fellow slave in the Lord, will make known to you all that concerns me.

mnt@Colossians:4:8 @ I have sent him with Onesimus, the faithful and beloved brother, one of your own number, for this very purpose, to let you know how I am, and to cheer your hearts.

mnt@Colossians:4:11 @ These are my only fellow workers for the kingdom of God, belonging to the circumcision, who have been any comfort to me.

mnt@Colossians:4:14 @ Luke, the beloved physician, salutes you, and so does Demas.

mnt@Colossians:4:16 @ And when this letter has been read to you, see that it is read also in the church of Laodiceans, and that you also read the letter from Laodicea.

mnt@Colossians:4:18 @ I, Paul, add this farewell in my own handwriting. Do not forget these chains of mine. Grace be with you.

mnt@1Thessalonians:1:1 @ Paul and Silas and Timothy. To the church of the Thessalonians which is in God our Father and our Lord Jesus Christ. Grace be to you, and peace.

mnt@1Thessalonians:1:4 @ For I know, O brothers, beloved of God, that he has chosen you;

mnt@1Thessalonians:1:5 @ for my gospel did not come to you in word only, but in power also, and in the Holy Spirit, and with deep conviction. For you know also the manner in which I behaved myself among you for your sakes.

mnt@1Thessalonians:1:6 @ Moreover, you began to follow the pattern I set you, and the Lords also, receiving the word with joy in the Holy Spirit, although amid severe persecution.

mnt@1Thessalonians:1:7 @ Thus you became a pattern to all the believers in Macedonia and Achaia.

mnt@1Thessalonians:1:8 @ For the word of the Lord has been sounded forth from you, and its sound has been heard not only in Macedonia and Achaia, but also in every place where the tidings of your faith toward God have been spread abroad, so that I have no need to speak of it.

mnt@1Thessalonians:1:9 @ For others, of their own accord, tell about the welcome I had from you, and how you turned to God from your idols, to be slaved of a true and living God,

mnt@1Thessalonians:2:2 @ for you remember that although I had already borne ill-treatment and insult at Philippi, I took courage in my God to tell you the gospel of God, in the face of much opposition.

mnt@1Thessalonians:2:4 @ But as my fitness to be entrusted with the gospel has been tested and approved by God, I so speak, not to please men, but to please God, who is testing my motives.

mnt@1Thessalonians:2:8 @ So in my fond affection it was my joy to give you, not only the gospel of God, but my very life also, because you had become dear to me.

mnt@1Thessalonians:2:9 @ You recall, brothers, my labor and toil; how, while working at my trade day and night, so as not to become a burden to any of you, I proclaimed to you the gospel of God.

mnt@1Thessalonians:2:10 @ You are witnesses - and so is God - how pure and just and blameless was my behavior among you believers.

mnt@1Thessalonians:2:13 @ For this reason also I am giving continual thanks to God, because when you heard from me the spoken word of God, you received it not as the word of men, but as the word of God (which in truth it is), who himself is effectually at work in you believe.

mnt@1Thessalonians:2:14 @ For you, brothers, began to follow the example of the churches of God in Judea, which are in Christ Jesus; and you in your turn suffered at the hands of your fellow citizens persecutions like to those which they endured from the Jews -

mnt@1Thessalonians:2:17 @ But I, my brothers, although torn from you for a short season (in presence, not in heart), made eager efforts to behold you face to face with strong longing.

mnt@1Thessalonians:3:1 @ And so, when I could no longer bear it, I made up my mind to be left behind at Athens, all alone.

mnt@1Thessalonians:3:3 @ So that no one should be shaken by these troubles-for you know well that we are appointed to troubles.

mnt@1Thessalonians:3:4 @ For even when I was with you I used to tell you beforehand that I was to suffer affliction; and so it proved, as you know.

mnt@1Thessalonians:3:5 @ So, when I could no longer endure it, I sent to find out about your faith, fearing that the tempter had tempted you and that my labor had been in vain.

mnt@1Thessalonians:3:7 @ I have been comforted, my brothers, in regard to you, in spite of all my distress and affliction over your faith.

mnt@1Thessalonians:3:9 @ For what thanksgiving can I render again to God in your behalf, in return for all the joy which you cause me in the presence of my God?

mnt@1Thessalonians:3:13 @ And so may he establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus, with all his saints.

mnt@1Thessalonians:4:1 @ Finally then, my brothers, I continue to beseech and exhort you in the Lord Jesus, that, as you learned of me how to walk so as to please God - and you are actually doing so - that you abound in it yet more and more.

mnt@1Thessalonians:4:6 @ That no man overreach or take advantage of his brother in such matters, because "the Lord takes vengeance" in all these things, as also I repeatedly forewarned you and testified to you.

mnt@1Thessalonians:4:9 @ It is not needed that I should write to you about brotherly love; for you yourselves have been taught by God to love one another.

mnt@1Thessalonians:4:12 @ So that your conduct may be seemly toward those that are without, and that you may not need help from any man.

mnt@1Thessalonians:4:14 @ For if we really believe that Jesus died and rose again, so even so will God through Jesus bring with him those also who have fallen asleep.

mnt@1Thessalonians:4:17 @ And afterwards we who are alive, who remain, shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord.

mnt@1Thessalonians:5:1 @ Now as to the times and the seasons, brothers, you have no need that anything be written to you.

mnt@1Thessalonians:5:6 @ So then let us not be sleeping as do the rest, but let us be watchful and self-controlled.

mnt@1Thessalonians:5:8 @ But let us who are of the day be self-controlled, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.

mnt@1Thessalonians:5:10 @ He died for us, in order that whether we are keeping vigil in life or sleeping in death we may ever be living together with him.

mnt@1Thessalonians:5:16 @ Always be joyful.

mnt@1Thessalonians:5:23 @ May the God of peace consecrate you wholly; and may your spirit and soul and body be kept altogether faultless until the coming of our Lord Jesus Christ.

mnt@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ be with you.

mnt@2Thessalonians:1:3 @ I ought always to thank God for you, brothers, as is fitting because of the abundant growth of your faith and of the overflowing love with which every one of you is filled toward one another.

mnt@2Thessalonians:1:5 @ They are an evidence of the righteous judgment of God, who will count you worthy of his kingdom, in behalf of which you are even now suffering.

mnt@2Thessalonians:1:8 @ in flaming fire. Then shall he take vengeance on those who know not God, even on those who do not obey the gospel of our Lord Jesus.

mnt@2Thessalonians:1:10 @ when he comes to be glorified in his saints, and to be wondered at in all believers, on that Day; (for you also believed our testimony).

mnt@2Thessalonians:1:11 @ To this end I am making my constant prayer for you, beseeching God to make you worthy of your calling, and to fulfil mightily every desire of goodness and effort of faith;

mnt@2Thessalonians:1:12 @ so that the name of our Lord Jesus may be glorified in him, according to the grace of our God and of our Lord Jesus Christ.

mnt@2Thessalonians:2:2 @ not to be "quickly shaken out of your wits" and not to be agitated either by a spirit or by a message, or by an epistle purporting to be from me, saying, "The Day of the Lord is at hand."

mnt@2Thessalonians:2:6 @ And now you know what is holding him back, to the end that he may be revealed in his appointed time.

mnt@2Thessalonians:2:7 @ For the mystery of lawlessness is already at work; only there is one who is hindering and will continue to hinder till he be removed;

mnt@2Thessalonians:2:8 @ and then the lawless one will be revealed. Him the Lord will consume with the breath of his lips, and destroy with the brightness of his appearing;

mnt@2Thessalonians:2:10 @ and with all deceit of unrighteousness for those who are perishing, because they did not receive the love of the truth for their salvation.

mnt@2Thessalonians:2:12 @ so that they all should be condemned, who are faithless to the truth, but take pleasure in evil.

mnt@2Thessalonians:2:13 @ But for you, brothers, whom the Lord loves, I ought to give thanks to God continually, because God has chosen you from the beginning for salvation in consecration of the Spirit and belief of the truth.

mnt@2Thessalonians:2:15 @ So, brothers, stand fast, and hold fast the teachings which you have been taught by me, whether by word of mouth or by letter.

mnt@2Thessalonians:3:1 @ Finally, brothers, pray on for me, that Gods word may run swiftly, and be glorified as in your own case,

mnt@2Thessalonians:3:2 @ and that I may be delivered from unreasonable and wicked men; for all do not hold the faith.

mnt@2Thessalonians:3:8 @ I did not eat my food as a gift from any man, but in toil and travail, night and day, I worked, so that I might not be a burden to any of you.

mnt@2Thessalonians:3:11 @ But I hear that there are those of your number who are leading idle and disorderly lives, who are not busy, but mere busybodies.

mnt@2Thessalonians:3:16 @ And may the Lord of peace himself give you peace at all times and in every way. The Lord be with you all.

mnt@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ be with you all.

mnt@1Timothy:1:3 @ As I begged you when I was setting out for Macedonia, stay where you are at Ephesus, and instruct certain individuals there not to be teaching heterodoxy,

mnt@1Timothy:1:4 @ nor to be paying attention to myths and interminable genealogies, which tend to promote discussions rather than a stewardship entrusted by God, a stewardship which is in faith.

mnt@1Timothy:1:7 @ Although they desire to be teachers of the law, they understand neither the words they use nor the subjects they talk about.

mnt@1Timothy:1:9 @ but he must remember that the Law is not enacted for a good man, but for the lawless and rebellious, for the irreligious and sinful, for the godless and profane, for parricides and murderers,

mnt@1Timothy:1:11 @ as laid down in the glorious gospel of the blessed God, which has been entrusted to me.

mnt@1Timothy:1:13 @ although I had formerly been a blasphemer and a persecutor and a doer of outrage. But I obtained mercy because I acted ignorantly in unbelief.

mnt@1Timothy:1:16 @ Yet for this very cause I obtained mercy, so that in me, the chief of sinners, Jesus Christ might display all his boundless patience as an illustration for those who should later believe in him, and so gain life eternal.

mnt@1Timothy:1:17 @ Now unto the King eternal, immortal, invisible, the only God, be glory and honor forever and ever. Amen!

mnt@1Timothy:1:20 @ Among them are Hymenaeus and Alexander, whom I have given over to Satan, so that they may be taught not to blaspheme.

mnt@1Timothy:2:1 @ First of all then, I am urging that supplications, prayers, intercessions, and thanksgivings be offered regularly for all men;

mnt@1Timothy:2:4 @ whose will it is that all men should be saved, and come into full knowledge of the truth.

mnt@1Timothy:2:5 @ For God is one; and one is mediator between God and man, the Man Christ Jesus,

mnt@1Timothy:2:6 @ who gave himself as a ransom in behalf of all, to be attested in due time.

mnt@1Timothy:2:7 @ It was for this testimony that I myself was appointed a herald and apostle (I am telling the truth, I am not lying), to be a teacher of the Gentiles in faith and truth.

mnt@1Timothy:2:10 @ but (as becomes women proclaiming godliness) with the ornament of good deeds.

mnt@1Timothy:2:14 @ And it was not Adam who was deceived; but it was the woman who was thoroughly deceived, and who became involved in transgression.

mnt@1Timothy:2:15 @ Notwithstanding she will be saved by the Child-bearing; (so will they all), if they live in faith and love and holiness, with self- restraint.

mnt@1Timothy:3:2 @ The minister should be a man of blameless character; he should be husband of but one wife; he should live a sober, self-restrained, orderly life; he should be hospitable, skilled in teaching;

mnt@1Timothy:3:3 @ no drinker or brawler; but forbearing, peaceable, and no money- lover;

mnt@1Timothy:3:4 @ he should be a man who rules his own household well, and keeps his children ever under control and thoroughly well behaved.

mnt@1Timothy:3:6 @ He must not be a recent convert, lest he be blinded with pride, and incur the doom of the devil.

mnt@1Timothy:3:8 @ Deacons, likewise, must be serious, not double-tongued, not given to much wine, not greedy of gain,

mnt@1Timothy:3:10 @ They should first be tested, and after that, if they are found irreproachable, let them serve as deacons.

mnt@1Timothy:3:11 @ Deaconesses likewise must be grave, not slanderers, sober, faithful in all things.

mnt@1Timothy:3:12 @ Let deacons be the husband of but one wife, men who rule their children and their household properly.

mnt@1Timothy:3:14 @ Although I am hoping to come to you before long,

mnt@1Timothy:3:15 @ I am writing this to you in case I should be detained, to let you see how you ought to behave in the household of God - the Church of the everliving God, the pillar and mainstay of the truth.

mnt@1Timothy:4:1 @ Now the Spirit distinctly declares that in latter days there will be some who will fall away from the faith, by listening to spirits of error, and to teachings of demons

mnt@1Timothy:4:2 @ speaking lies in hypocrisy. These are men whose consciences have been seared as with a hot iron,

mnt@1Timothy:4:3 @ who discourage marriage, and enjoin abstinence from foods which God created to be received with thankfulness, by those who believe, and have a clear knowledge of the truth.

mnt@1Timothy:4:4 @ For everything that God has created is good, and nothing is to be rejected if only it is received with thankfulness.

mnt@1Timothy:4:6 @ As you lay all these things before the brothers, you will be a noble minister of Christ Jesus, nourishing yourself in the precepts of the faith and that noble teaching which you have followed.

mnt@1Timothy:4:10 @ "We toil and agonize because our hopes are set on the ever-living God, who is the Saviour of all men. - of believers in particular.

mnt@1Timothy:4:12 @ Let no one despise you on account of your youth, but become an example for the faithful in word, in life, in love, in faith, in purity.

mnt@1Timothy:4:13 @ Be applying yourself until I come to public reading, preaching, and teaching.

mnt@1Timothy:4:15 @ Let these things be your care, give yourself wholly to them, so that your progress may be manifest to all.

mnt@1Timothy:5:7 @ Keep admonishing them regarding these things, so that they may be irreproachable.

mnt@1Timothy:5:9 @ A widow, to be placed upon the list, must be not less than sixty years old, and one who has been the wife of but one husband.

mnt@1Timothy:5:10 @ She must be well reputed for good works, as one who has brought up a family, received strangers with hospitality, washed the feet of the saints, relieved the distressed, and diligently followed every good work.

mnt@1Timothy:5:11 @ But exclude from the list the younger widows; for where they have become wanton against Christ, they desire to marry,

mnt@1Timothy:5:12 @ and incur condemnation because they have broken their first troth.

mnt@1Timothy:5:13 @ Moreover, they learn to be idle, wandering about from house to house, and are not only idlers, but gossips also, and busybodies, repeating things they ought not.

mnt@1Timothy:5:14 @ It is my wish, then, that the younger widows marry, bear children, rule their houses, and give no occasion to our adversary for railing.

mnt@1Timothy:5:16 @ Any believing woman, who has widowed relatives, ought to relieve them and not let the church be burdened with them; so that the church may relieve the really destitute widows.

mnt@1Timothy:5:17 @ Let the elders who fill their offices well, be held worthy of twofold honor; especially those who have the task of preaching and teaching.

mnt@1Timothy:5:25 @ So also noble deeds are conspicuous, and even if otherwise, they cannot be kept hidden.

mnt@1Timothy:6:1 @ Let those who are under the yoke as slaves esteem their masters as worthy of all honor, so that the name of God and the teachings be not blasphemed.

mnt@1Timothy:6:2 @ Those whose masters are Christian believers must not treat them with disrespect, because they are brothers; nay, rather slave for them the better because those who get the benefit of their services are believing and beloved. Continue to teach and preach this.

mnt@1Timothy:6:5 @ and wrangling between men whose minds are corrupt and destitute of the truth; who suppose that godliness is a source of gain.

mnt@1Timothy:6:8 @ So if we have food and shelter, let us be content with that.

mnt@1Timothy:6:9 @ Those who desire to be rich fall into the snares of temptation and many foolish and hurtful lusts, which drown men in destruction and perdition.

mnt@1Timothy:6:10 @ For the love of money is a source of all kinds of evil; and in their eager desire to be rich some have been led astray form the faith, and have pierced themselves with many sorrows.

mnt@1Timothy:6:13 @ In the presence of God who gives life to all, and of Christ Jesus who bore witness to the good confession before Pontius Pilate,

mnt@1Timothy:6:15 @ For in his own good time this will be brought about by that blessed and only potentate, King of kings and Lord of lords,

mnt@1Timothy:6:16 @ who alone possesses immortality, who dwells in light that none can approach, whom no man has ever seen or can see; to whom be honor and power everlasting. Amen.

mnt@1Timothy:6:17 @ Charge the rich of this world not to be supercilious, nor to trust in uncertain riches, but in God, who provides all things richly for our use.

mnt@1Timothy:6:18 @ Charge them to practise benevolence, to be rich in good works, to be open-handed and generous,

mnt@1Timothy:6:21 @ which some professing have erred from the faith. Grace be with you.

mnt@2Timothy:1:2 @ To Timothy, my beloved child; Grace mercy, and peace to you from God our Father and Christ Jesus our Lord.

mnt@2Timothy:1:3 @ I give thanks to God whom I worship with a pure conscience as my fathers did, when I remember you unceasingly in my prayers.

mnt@2Timothy:1:4 @ Night and day when I recall your tears I am longing to see you, that my happiness may be complete.

mnt@2Timothy:1:5 @ I have been reminded of that sincere faith which is in your heart; which dwelt first in your grandmother Lois and in your mother Eunice, and, I am fully persuaded, dwells in you also.

mnt@2Timothy:1:8 @ Do not then be ashamed to bear witness for our Lord, nor for me, his prisoner. Nay, join with me in suffering for the gospel by the power of God.

mnt@2Timothy:1:9 @ He has saved us and called us with a holy calling, not dealing with us according to our works,but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time.

mnt@2Timothy:1:10 @ This has now been made manifest through the appearing of our Saviour Christ Jesus, who has put an end to death, and brought life and immortality to light through the gospel.

mnt@2Timothy:1:12 @ But I am not ashamed; for I know whom I have fully believed, and I am thoroughly persuaded that he is able to keep what I have given him until the Day.

mnt@2Timothy:1:14 @ Guard the glorious trust which has been committed to you by the aid of the Holy Spirit who makes his home in us.

mnt@2Timothy:1:18 @ The Lord grant him to find mercy form the Lord in that Day! And you know better than I how many services he rendered in Ephesus.

mnt@2Timothy:2:2 @ The teachings which you have heard from me, attested by many witnesses, deliver into the keeping of faithful men, who in their turn will be able to teach others also.

mnt@2Timothy:2:5 @ And again, an athlete is not crowned unless he obeys the rules of the game.

mnt@2Timothy:2:6 @ The farmer who has done the work should be the first to get a share of the crop.

mnt@2Timothy:2:8 @ Always remember that Jesus Christ, a descendant of David, has been raised from the dead according to the gospel I proclaim.

mnt@2Timothy:2:13 @ If we prove faithless. he abides faithful, for he cannot be false to himself."

mnt@2Timothy:2:19 @ Nevertheless Gods firm foundation stands unshaken, bearing this inscription, THE LORD KNOWS THOSE WHO ARE HIS, and this also, LET EVERY ONE WHO NAMES THE NAME OF THE LORD RENOUNCE WICKEDNESS.

mnt@2Timothy:2:21 @ If then a man keeps himself clear of these latter, he will be a vessel for honor, consecrated, useful to the Master, prepared for every good work.

mnt@2Timothy:2:24 @ The Lords slave must not quarrel, but must be kind to all men; a skilful teacher, patient of wrong.

mnt@2Timothy:2:25 @ He must be gentle when instructing opponents; for possibly God may give them a change of mind for the recognition of the truth,

mnt@2Timothy:3:1 @ But of this be sure. In the last days grievous times will come.

mnt@2Timothy:3:2 @ For men will be selfish, mercenary, boastful, haughty, blasphemous, disobedient to parents, ungrateful, irreligious,

mnt@2Timothy:3:4 @ They will hate goodness, they will be treacherous, reckless, blinded with pride, lovers of pleasure, rather than lovers of God.

mnt@2Timothy:3:8 @ As Jannes and Jambres withstood Moses, so also do these men withstand the truth; being corrupt in mind and worthless in all that concerns the faith.

mnt@2Timothy:3:9 @ But they will not get on; for their folly will be made as openly manifest to all as was that of Jannes and Jambres.

mnt@2Timothy:3:11 @ as well as the persecutions and sufferings which befell me at Antioch, Iconium, and Lystra. You know all the persecutions I endured, and how the Lord delivered me out of them all!

mnt@2Timothy:3:12 @ Yes, and all who purpose to live a godly life in Christ Jesus will be persecuted.

mnt@2Timothy:3:13 @ But wicked men and impostors will go on from bad to worse, deceiving others, and being themselves deceived.

mnt@2Timothy:3:14 @ But do you hold fast what you have learned and have held to be true. You know those from whom you have learned it,

mnt@2Timothy:3:17 @ so that the man of God may himself be complete, and completely equipped for every good work.

mnt@2Timothy:4:2 @ proclaim the message, be urgent in season and out of season; convince, rebuke, encourage, with never-failing patience and teaching.

mnt@2Timothy:4:5 @ But as for you, be always self-controlled, face hardships, do the work of a missionary, discharge all the duties of your ministry.

mnt@2Timothy:4:6 @ I for my part am a libation already being poured in sacrifice; and the time of my unmooring is at hand.

mnt@2Timothy:4:9 @ Do your best to come to me speedily,

mnt@2Timothy:4:15 @ Be also on your guard against him, for he has violently opposed my arguments.

mnt@2Timothy:4:16 @ At the time of my first defense no one stood by me; on the contrary they all deserted me - may it not be laid to their charge!

mnt@2Timothy:4:17 @ Nevertheless the Lord Jesus stood by me, and strengthened my heart, that through me full proclamation of the gospel might be made, and the Gentiles might hear it; and I was rescued from the lions jaws.

mnt@2Timothy:4:18 @ And the Lord will rescue me from every evil assault, and will preserve me for his heavenly kingdom. To him be the glory forever and ever! Amen!

mnt@2Timothy:4:20 @ Erastus remained at Corinth; Trophimus I left behind me ill at Miletus.

mnt@2Timothy:4:21 @ Do try to come before winter. Eubulus greets you, and so do Pudens and Linus and Claudia and all the brotherhood.

mnt@2Timothy:4:22 @ The Lord Jesus be with your spirit. Grace be with you all.

mnt@Titus:1:2 @ I write in hope of life eternal which God who never lies, promised before times eternal,

mnt@Titus:1:3 @ but manifested in his own time; that word of his in proclaiming which I have been entrusted by command of God our Saviour.

mnt@Titus:1:6 @ men who are blameless, the husband of one wife, with believing children who are not accused of riot or insubordination.

mnt@Titus:1:7 @ For indeed a presiding officer, as Gods steward, ought to be blameless, not self-willed or quick-tempered, not a drunkard or violent, or greedy of filthy lucre;

mnt@Titus:1:8 @ but he must be hospitable, a lover of the good, sober-minded, just, holy, self-controlled.

mnt@Titus:1:9 @ He must hold to the faithful word according to the teaching, so that he may be able both to encourage by sound teaching, and to confute our opponents.

mnt@Titus:1:10 @ For there are many individuals who are unruly, empty talkers and deceivers, particularly those of the circumcision, whose mouths must be stopped;

mnt@Titus:1:12 @ By one of their own number, by a prophet of their own, it has been said, "Cretans are always liars, evil beasts, idle gluttons."

mnt@Titus:1:16 @ They profess to know God, but by their deeds they disown him; in that they are detestable, disobedient, and reprobate for good work of any sort.

mnt@Titus:2:1 @ But do you, on your part, speak what becomes sound teaching;

mnt@Titus:2:2 @ that the older men be self-controlled, serious and sober-minded, sound in faith, in love, in patience;

mnt@Titus:2:3 @ that older women likewise be reverent in demeanor, not slanderers or slaves to much wine, but teachers of what is right.

mnt@Titus:2:5 @ to be sober-minded, chaste, workers at home, kind and submissive to their husbands, in order that Gods message be not maligned.

mnt@Titus:2:6 @ The younger men exhort to be sober-minded; in every respect showing yourself an example of good works.

mnt@Titus:2:7 @ In your teaching be serious and sincere.

mnt@Titus:2:8 @ Let the instruction that you give be sound and above reproach, so that our opponents may be ashamed because they find no evil things to say about us.

mnt@Titus:2:9 @ Exhort slaves to be obedient to their own masters, and to be well- pleasing to them in every respect;

mnt@Titus:2:12 @ And schooling us to renounce impiety and evil passions, And to live soberly, righteously, and godly in this present age;

mnt@Titus:3:1 @ Remind them to be submissive to their rulers and authorities; let them be obedient, ready for every good work;

mnt@Titus:3:2 @ they must speak evil of none, they must not be quarrelsome, but gentle, showing perfect meekness toward all.

mnt@Titus:3:3 @ For we were ourselves once foolish, disobedient, deceived, slaving for various lusts and pleasures, passing our lives in malice and envy. We were hateful, and we hated one another.

mnt@Titus:3:5 @ He saved us, not because of any deeds that we had done in righteousness, But because of his own pity for us. He saved us by that washing of regeneration and renewing of the Holy Spirit

mnt@Titus:3:7 @ In order that being justified by his grace, We might be made heirs according to the hope of eternal life.

mnt@Titus:3:8 @ This saying is trustworthy. On this I want you to firmly insist; that those who have faith in God must be careful to maintain honest occupations. Such counsels are good and profitable for men.

mnt@Titus:3:11 @ you may be sure that such a man is perverted and sinning, and is self-condemned.

mnt@Titus:3:14 @ Let them want nothing, and "let our people learn to devote themselves to honest work to supply the necessities of their teachers," so that they be not unfruitful.

mnt@Titus:3:15 @ All who are with us salute you. Salute those who love me in faith. Grace be with you all.

mnt@Philemon:1:1 @ To my beloved friend and coworker Philemon,

mnt@Philemon:1:3 @ Grace and peace be to you from God our Father and the Lord Jesus Christ.

mnt@Philemon:1:5 @ because I am hearing of your love and of the faith which you hold, not only toward the Lord Jesus Christ, but toward all the saints.

mnt@Philemon:1:6 @ And I pray that your participation may become effectual, as you come to acknowledge every good thing which is in you to Christ.

mnt@Philemon:1:7 @ For I have great joy and comfort in your love, my brother, because the hearts of the saints have been refreshed.

mnt@Philemon:1:8 @ And so, although I might be bold in Christ to dictate to you what is fitting,

mnt@Philemon:1:9 @ yet for loves sake, I rather beseech you, I, Paul, an old man, and now a prisoner for Christ Jesus!

mnt@Philemon:1:10 @ I beseech you for my son, Onesimus, whom I have begotten in these chains.

mnt@Philemon:1:14 @ But without your consent I was unwilling to do anything, so that your kindness to me might be of your own free will, and not of compulsion.

mnt@Philemon:1:16 @ no longer as a slave, but more than a slave, as a brother beloved; especially dear to me, but how much more to you, both as a man and a fellow Christian.

mnt@Philemon:1:20 @ Come my brother, let me have joy in the Lord because of you! Refresh my heart in Christ!

mnt@Philemon:1:21 @ Because I am thoroughly persuaded of your obedience, I have written you, knowing full well that you will do by me what I am asking.

mnt@Philemon:1:22 @ Please also prepare for me a lodging, for I am hoping by your prayers to be restored to you again.

mnt@Philemon:1:25 @ May the grace of our Lord Jesus Christ be with your spirit. Amen.

mnt@Hebrews:1:3 @ He being an emanation of Gods glory and stamp of his substance, and upholding the universe by the utterances of his power, after by himself making purification of our sins, has taken his seat on the right hand of the Majesty on High.

mnt@Hebrews:1:5 @ For to what angel did God ever say, Thou art my son; this day have I become thy Father? and again, I will be a father to him, and he shall be to me a son?

mnt@Hebrews:1:9 @ Thou hast loved righteousness and hated lawlessness; Therefore did God, thy God, anoint thee with the oil of gladness beyond thy comrades.

mnt@Hebrews:1:10 @ And, Thou, O Lord, in the beginning didst lay the foundations of the earth, And the heavens are the work of thy hands.

mnt@Hebrews:1:12 @ Like a mantle thou wilt fold them up, And like a garment they will be changed. But thou art the same, And thy years will never fail.

mnt@Hebrews:1:14 @ Are they not all ministering spirits, sent forth for service in behalf of those who are about to inherit salvation?

mnt@Hebrews:2:2 @ For if the word uttered through angels stood firm, so that every transgression and act of disobedience met with its just retribution, how shall we escape if we neglect so great a salvation?

mnt@Hebrews:2:3 @ Which having begun to be spoken by the Lord, was confirmed to us by those who heard him;

mnt@Hebrews:2:5 @ It is not to angels that God subjected the age to be, of which we are speaking.

mnt@Hebrews:2:9 @ What we do see is Jesus, who was made for a time a little lower than the angels, now crowned with glory and honor, because of the suffering of death, in order that through Gods grace he might taste death for every man.

mnt@Hebrews:2:10 @ For it befitted him, for whom and through whom all things exist, in bringing many sons to glory, to make the Pioneer of their salvation perfect through sufferings.

mnt@Hebrews:2:15 @ And might deliver those who through fear of death had been subject to life-long bondage.

mnt@Hebrews:2:17 @ And so it was necessary that he should in all points be made like his brothers, so that he might become a compassionate and faithful high priest, in all that relates to God, to make reconciliation for the sins of the people.

mnt@Hebrews:2:18 @ For inasmuch as he himself has suffered, being tempted, he is also able instantly to succor those who are tempted, he is also able instantly to succor those who are tempted.

mnt@Hebrews:3:3 @ Jesus has been counted worthy of greater glory than Moses, inasmuch as he who has built a house has higher honor than the house itself.

mnt@Hebrews:3:5 @ And Moses indeed was faithful in all his house as a servant, bearing testimony to a witness about to be spoken;

mnt@Hebrews:3:9 @ When your forefathers tried my forbearance And saw my deeds for forty years.

mnt@Hebrews:3:12 @ See to it, brothers, that there shall never be in any one of you an evil and unbelieving heart, manifesting itself in apostasy from the living God.

mnt@Hebrews:3:14 @ For we are become comrades of the Christ, if we hold our first title deed firm until the very end.

mnt@Hebrews:3:18 @ And to whom did he swear that they should never enter into his rest, if not to those who had proved faithless? So you see that it was through unbelief that they were not able to enter in.

mnt@Hebrews:4:1 @ Let us be on our guard, then, though there is a promise still standing of being admitted to his rest, lest any one of you should be found to have come short of it.

mnt@Hebrews:4:2 @ For the Good News is come to us just as it did to them. But the message they heard was of no benefit to them, because they did not share the faith of those who gave heed to it.

mnt@Hebrews:4:3 @ We are actually entering into that rest, we who have believed, as God has said, -In my wrath I swore - "They shall not enter into my Rest," although his works were finished since the foundation of the world.

mnt@Hebrews:4:6 @ Since, then, it remains that some should enter into it, and since those who formerly had the Good News preached to them did not enter in because of unbelief,

mnt@Hebrews:4:11 @ Let us, then, be earnest to enter into that rest, so that no one may fall into the same example of disobedience.

mnt@Hebrews:4:13 @ And there is not a creature hidden form him, but all things are naked and laid prostrate before the eyes of him with whom we have to do.

mnt@Hebrews:4:15 @ For we have not a High Priest who cannot sympathize with our weaknesses, but one who has been tempted in all points like as we are, yet without sin.

mnt@Hebrews:5:1 @ For every high priest chosen from time to time from among men is appointed on behalf of men, in matters relating to God, to offer both gifts and sacrifices on behalf of sins.

mnt@Hebrews:5:3 @ and because of this weakness he is bound to offer sin-offerings not only for the people, but also for himself.

mnt@Hebrews:5:5 @ So even the Christ was not raised to the high glory of the priesthood by himself, but on the contrary by Him who said to him. Thou art my Son; this day have I become thy Father;

mnt@Hebrews:5:7 @ In the days of his flesh, with better cries and weeping Jesus offered up prayers and supplications to Him who was able to save him out of death; and he was heard because of his devout submission.

mnt@Hebrews:5:8 @ Though he was a son, yet learned he obedience through the things which he suffered;

mnt@Hebrews:5:9 @ and by being thus made perfect, he became the source of enduring salvation to all who obey him,

mnt@Hebrews:5:11 @ Concerning him I have much to say, and much that is hard to make clear to you, because you have grown dull of hearing.

mnt@Hebrews:5:12 @ And this too, although you ought by this time to be teaching others, you are still needing some one to teach you the very rudiments of divine revelation. You need milk, not solid food.

mnt@Hebrews:5:14 @ But solid food is for adults, that is, for those who by constant practise have their faculties trained to discriminate between good and evil.

mnt@Hebrews:6:1 @ So let us get beyond the teaching of the elementary doctrines of Christ, and let us be borne along toward what is mature. Let us not be continually laying again a foundation of repentance from dead works,

mnt@Hebrews:6:4 @ For in the case of those who have been once for all enlightened and have tasted of the heavenly gift,

mnt@Hebrews:6:5 @ and become partakers of the Holy Spirit, and tasted the good word of God, and the powers of the Future Age,

mnt@Hebrews:6:8 @ but if it produces thorns and thistles, it is considered worthless, and is in danger of being cursed, and its end will be to be burned.

mnt@Hebrews:6:9 @ But though we thus speak, we are persuaded better things of you, beloved, and things that accompany salvation.

mnt@Hebrews:6:12 @ Then do not become slack, but be imitators of those who through faith and patience are inheriting the promises.

mnt@Hebrews:6:16 @ I am referring to the oath because men swear by what is greater than themselves, and in every dispute of theirs the oath is final for confirmation.

mnt@Hebrews:6:18 @ that by means of two immutable things - his promise and his oath - in which it is impossible for God to break faith, we refugees may have strong encouragement to grasp the hope set before us.

mnt@Hebrews:6:19 @ This hope we have as an anchor of the soul, secure and strong, and passing into the sanctuary which is beyond the veil;

mnt@Hebrews:6:20 @ whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchisedek.

mnt@Hebrews:7:3 @ without father or mother, without lineage, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest in perpetuity.

mnt@Hebrews:7:6 @ But this man who had no Levitical genealogy actually took tithes of Abraham, and blessed him to whom the promises belong.

mnt@Hebrews:7:7 @ Now it is beyond all controversy that the inferior is always blessed by the superior.

mnt@Hebrews:7:11 @ Now if there were perfection through the Levitical priesthood, (and it was under it that the people received the Law) why was it still necessary for another kind of priest to arise, after the order of Melchisedek, instead of being reckoned according to the order of Aaron?

mnt@Hebrews:7:13 @ He who is thus described belonged to another tribe, not one member of which has ever served at the altar.

mnt@Hebrews:7:14 @ For it is evident that our Lord was descended from Judah, a tribe of which Moses said nothing concerning the priesthood.

mnt@Hebrews:7:16 @ who has become such, not according to the law of a transitory enactment, but according to the energy of an indissoluble life.

mnt@Hebrews:7:18 @ For there is a setting aside of a foregoing commandment, because of its weakness and unprofitableness

mnt@Hebrews:7:19 @ (for the Law brought nothing to perfection); and there is the bringing in of a better hope by which we draw near to God;

mnt@Hebrews:7:20 @ mightier because it was not promised apart from an oath.

mnt@Hebrews:7:21 @ For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever.

mnt@Hebrews:7:22 @ And by so much Jesus becomes the guarantor of a better covenant.

mnt@Hebrews:7:23 @ And they indeed have been made priests, many in number, because they have been prevented by death from continuing;

mnt@Hebrews:7:24 @ but he, because of his abiding forever, holds his priesthood inviolable.

mnt@Hebrews:7:28 @ For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore.

mnt@Hebrews:8:1 @ The pith of all that we have been saying is this; we do have such a High Priest; and he has taken his seat on the right hand of the throne of Majesty in the heavens,

mnt@Hebrews:8:2 @ a minister of the sanctuary and of the true tabernacle, which the Lord pitched, not man.

mnt@Hebrews:8:4 @ Now were he on earth, he would not even be a priest, since there are here those who present the gifts according to the Law -

mnt@Hebrews:8:5 @ those priests who serve a mere outline and shadow of the heavenly reality, just as Moses was divinely instructed when he was about to build the Tabernacle. "See", he says, "that you make everything on the pattern showed you on the mountain."

mnt@Hebrews:8:6 @ But Jesus has obtained a better ministry, by so much as he is also Mediator of a better covenant, which has been enacted upon better promises.

mnt@Hebrews:8:7 @ For if the first covenant had been faultless, there would have been no need for a second.

mnt@Hebrews:8:10 @ "For this is the covenant which I will covenant with the house of Israel, After these days," says the Lord; "I will put my laws into their minds, And upon their hearts will I write them; And I will be their God, And they shall be my people;

mnt@Hebrews:8:12 @ For I will have mercy upon their wrong-doings, And their sins I will remember no more."

mnt@Hebrews:8:13 @ By calling the covenant "new," He has made the first one obsolete; and whatever is becoming obsolete and aged, is near to vanishing.

mnt@Hebrews:9:3 @ and behind the second veil was the tent called the Holy of Holies.

mnt@Hebrews:9:8 @ The Holy Spirit teaching by this that the way into the Holiest has not yet been disclosed while the first tent is still standing.

mnt@Hebrews:9:13 @ For if the blood of bulls and goats and the ashes of a heifer sprinkled on those who have been defiled, sanctify to the cleansing of the flesh,

mnt@Hebrews:9:15 @ And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance.

mnt@Hebrews:9:16 @ For where there is a testament, there must also be brought forward in evidence the death of the testator.

mnt@Hebrews:9:17 @ For a testament is only of force in case of the dead, being never valid so long as the testator lives.

mnt@Hebrews:9:19 @ For after every commandment according to the law had been spoken by Moses to the people, he took the blood of calves and goats, and scarlet wool and hyssop, and sprinkled both the book itself and all the people.

mnt@Hebrews:9:21 @ Moreover the tabernacle and all the vessels of service he sprinkled likewise, and indeed, according to the Law,

mnt@Hebrews:9:23 @ While, then, it was necessary that the copies of the heavenly things should be cleansed by such sacrifices, the heavenly things themselves required nobler sacrifices than these.

mnt@Hebrews:9:24 @ For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf.

mnt@Hebrews:9:28 @ so also the Christ, after being once for all offered to bear the sins of many, will appear a second time, without sin, to those who wait for him for salvation.

mnt@Hebrews:10:1 @ For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near.

mnt@Hebrews:10:2 @ Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin.

mnt@Hebrews:10:10 @ And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all.

mnt@Hebrews:10:13 @ henceforth waiting until his enemies be put as the footstool of his feet.

mnt@Hebrews:10:16 @ "This is the covenant I will make with them After those days," says the Lord. "I will set my laws upon their hearts, And I will inscribe them on their minds."

mnt@Hebrews:10:17 @ Then he adds, And their sins and their iniquities will I remember no more.

mnt@Hebrews:10:18 @ But when these have been remitted, there is no more any offering for sin.

mnt@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as is the custom of some, but exhorting one another; all the more as you behold the Day drawing near.

mnt@Hebrews:10:29 @ How much surer, think you, will be the punishment of one who has trodden under foot the Son of God, and has profaned that covenant blood with which he was sanctified, and has done despite to the spirit of grace?

mnt@Hebrews:10:32 @ But ever call to mind the former days, in which, after having been enlightened, you endured a great conflict of sufferings;

mnt@Hebrews:10:33 @ partly by being made a public spectacle in reproaches and afflictions, and partly by sharing the fortunes of those that were so used.

mnt@Hebrews:11:4 @ By faith Abel offered to God a sacrifice more acceptable than that of Cain, through which he had witness borne to him that he was righteous, God giving the testimony by accepting his gifts; and through it he, although he is dead, still speaks.

mnt@Hebrews:11:5 @ By faith Enoch was translated so that he should not see death; and he was not found, because God had translated him. Before his translation he had witness borne to him that he pleased God.

mnt@Hebrews:11:6 @ now without faith it is impossible to please him; for he who comes to God must believe that he is, and that he ever rewards those who are seeking.

mnt@Hebrews:11:7 @ By faith Noah, warned of God of things not yet seen, reverently gave heed, and built an ark for the saving of his house; by which he condemned the world, and became an heir of the righteousness which is of faith.

mnt@Hebrews:11:8 @ By faith Abraham obeyed when he was called to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.

mnt@Hebrews:11:11 @ By faith even Sarah herself received power to conceive seed, although she was past the age for child-bearing, because she counted Him faithful who had promised;

mnt@Hebrews:11:16 @ but now they are longing for a better homeland, that is, a heavenly. Therefore God is not ashamed to be called their God; and he has prepared a city for them.

mnt@Hebrews:11:18 @ of whom it had been said, It is through Isaac that your posterity will be traced.

mnt@Hebrews:11:23 @ By faith Moses, when he was born, was hid three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the kings decree.

mnt@Hebrews:11:24 @ By faith Moses, when he was grown up, refused to be called the son of Pharaohs daughter,

mnt@Hebrews:11:26 @ He accounted the obloquy of Christ to be greater than the treasures of Egypt; for he fixed his eyes on the reward.

mnt@Hebrews:11:27 @ By faith he left Egypt, not because he feared the wrath of the king, but he endured as seeing Him who is invisible.

mnt@Hebrews:11:30 @ By faith the walls of Jericho fell down after they had been encircled seven days.

mnt@Hebrews:11:31 @ By faith Rahab, the harlot, perished not with the disobedient, because she had received the spies in peace.

mnt@Hebrews:11:35 @ Woman received their dear ones alive from the dead; and others were broken on the wheel, not accepting the offered deliverance, in order that they might obtain a better resurrection.

mnt@Hebrews:11:37 @ They were stoned, they were sawn asunder, they were tempted, they were slain with the sword, they wandered about in sheepskins and goatskins, being destitute, persecuted, tormented -

mnt@Hebrews:11:40 @ since it was for us that God had in store some better thing, so that apart from us they should not be perfected.

mnt@Hebrews:12:1 @ Seeing then that we are encircled with this great cloud of witnesses, let us also lay aside every weight, and the sin that clings about us. Let us run with patience the race that is set before us,

mnt@Hebrews:12:2 @ looking unto Jesus, the pioneer and perfecter of our faith, who for the joy that was set before him endured a cross, despising shame, and has now taken his seat at the right hand of the throne of God.

mnt@Hebrews:12:9 @ Furthermore, our earthly fathers used to discipline us, and we gave them reverence. Shall we not much rather be in subjection to the Father of spirits, and live?

mnt@Hebrews:12:11 @ Now no discipline seems for the present to be joyous, but grievous; but afterward it yields the peaceable fruits of righteousness to those who have been trained under it.

mnt@Hebrews:12:13 @ make straight path for your feet, so that what is lame may not be put out of joint, but rather be healed.

mnt@Hebrews:12:15 @ Look carefully that there be no one who falls back from the grace of God; that no root of bitterness springs up to trouble you, and by its means many become defiled.

mnt@Hebrews:12:16 @ Take care lest there be any fornicator or scorner like Esau among you, who for one meal sold his birthright.

mnt@Hebrews:12:19 @ nor to gloom and darkness and tempest and the blare of a trumpet and an audible voice. Those who heard that voice entreated that no word more should be spoken to them.

mnt@Hebrews:12:20 @ For they could not endure that which was enjoined, Even if a wild beast touches the mountain it shall be stoned to death;

mnt@Hebrews:12:24 @ to Jesus the Mediator of the New Covenant, and to his sprinkled Blood whose message cries louder than that of Abel.

mnt@Hebrews:12:27 @ That phrase, "Once again," signifies the removal of the things which can be shaken, created things, in order that the things which cannot be shaken may remain.

mnt@Hebrews:13:3 @ Remember those who are in prison, as if you were fellow prisoners; remember too, those who are being ill-treated, since you too, are in the body.

mnt@Hebrews:13:4 @ Let marriage be held in honor by all, and the marriage bed be undefiled; for fornicators and adulterers will God judge.

mnt@Hebrews:13:5 @ Let your life be untainted by love of money; be content with such things as you have; for God himself has said, I will never leave thee; I will never forsake thee.

mnt@Hebrews:13:6 @ So that we can say with confidence, The Lord is my helper; I will not be afraid. What can man do to me?

mnt@Hebrews:13:7 @ Remember your leaders, the men who spoke the message of God to you; consider the issue of their lives, and imitate their faith.

mnt@Hebrews:13:9 @ Do not allow yourselves to be swept away by various and strange teachings. For it is a beautiful thing to be established in heart by grace, and not by regulations regarding food, from which those that occupied themselves with them have derived no benefit.

mnt@Hebrews:13:10 @ We Christians have an altar from which those have no right to eat who minister in the Tabernacle.

mnt@Hebrews:13:13 @ Let us then go forth to him outside the camp, bearing his reproach.

mnt@Hebrews:13:14 @ For we have not here an abiding city, but we are earnestly seeking the city that is to be.

mnt@Hebrews:13:16 @ And forget not to be kind and liberal; for with that sort of sacrifice God is well pleased.

mnt@Hebrews:13:17 @ Obey your leaders and submit to them; for they are keeping watch over your souls, as those who must give account; that they may do thus with joy and not with lamentation, for this would be unprofitable to you.

mnt@Hebrews:13:19 @ I the more earnestly ask for your prayers, that I may be the more speedily restored to you.

mnt@Hebrews:13:21 @ equip you in every good deed for the doing of his will, doing in you what is well-pleasing in his sight, through Jesus Christ. To him be the glory unto the ages of the ages! Amen!

mnt@Hebrews:13:22 @ But I entreat you, brothers, bear with my word of exhortation, for I have written to you briefly.

mnt@Hebrews:13:23 @ You know that our brother Timothy has been set free. If he comes soon, I will see him with you.

mnt@Hebrews:13:25 @ Grace be with you all, Amen.

mnt@James:1:1 @ James, a slave of God and of the Lord Jesus Christ, sends greeting to the twelve tribes that are scattered abroad.

mnt@James:1:2 @ My brothers, when you are beset by various temptations, count it all joy,

mnt@James:1:3 @ because you know that the testing of your faith is working out endurance.

mnt@James:1:4 @ But let endurance have its perfect work, so that you may be perfect and entire, not lacking in anything.

mnt@James:1:5 @ If any one of you is lacking in wisdom, let him ask it from the God who gives to all men freely and without upbraiding; and it will be given to him.

mnt@James:1:10 @ but a rich brother, in his humiliation; because like the flower of the grass the rich man will pass away.

mnt@James:1:13 @ When he is being tempted, let no one say, "It is God who tempts me," for God cannot be tempted with evil, nor does he tempt any man.

mnt@James:1:16 @ Do not be deceived, my brothers!

mnt@James:1:18 @ Because he willed, he gave us birth through the word of truth, so that we should be a kind of first-fruits among his creatures.

mnt@James:1:19 @ Mark this well, my dear brothers. Let every man be swift in hearing, slow in speaking, slow in growing angry;

mnt@James:1:22 @ And become doers of the Word, and not merely hearers, deceiving yourselves.

mnt@James:1:23 @ Because if any one is a hearer of the Word and not a doer, he is like a man who looks at his natural face in a mirror;

mnt@James:1:25 @ But the man who looks closely into the perfect law - the law of liberty - and continues looking, this man will be blessed in his deed because he is not a hearer who forgets, but a doer who does.

mnt@James:1:26 @ If a man thinks himself to be religious, and yet does not bridle his tongue, but deceives his own religion,

mnt@James:1:27 @ and undefiled before our God and Father, to look after orphans and widows in their affliction, and ever to keep himself unspotted from the world.

mnt@James:2:4 @ are you not drawing distinctions among yourselves, and have you not become judges with evil thoughts?

mnt@James:2:5 @ Listen, my dear brothers, has not God chosen the poor of this world to be rich in faith, and to inherit the kingdom which he has promised to those who love him?

mnt@James:2:12 @ So speak and act like men who are to be judged by the law of liberty.

mnt@James:2:15 @ If a brother or sister be naked and in need of daily food,

mnt@James:2:19 @ You believe that God is one? You do well; even the demons believe, and they shudder.

mnt@James:2:20 @ But do you want to be convinced, O foolish man, that faith apart from deeds is barren?

mnt@James:2:23 @ And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called Gods friend.

mnt@James:3:1 @ Do not become many teachers, my brothers, because you know well that we teachers shall be judged by a severer standard than others.

mnt@James:3:3 @ When we put bits in the mouths of horses to make them obey us, we control their whole body also.

mnt@James:3:5 @ So also the tongue is a small member and makes great boasts. Behold, how great a forest is set on fire by a little spark!

mnt@James:3:6 @ And the tongue is a fire; it is a very world of iniquity among our members, defiling the whole body, and setting on fire the wheel of nature, and is itself set on fire by hell.

mnt@James:3:7 @ For while every kind of beast and bird, and of reptiles and sea- creatures are tamable, and actually have been tamed by mankind,

mnt@James:3:10 @ From out of the same mouth pour forth blessings and cursings! My brothers, this ought not to be so.

mnt@James:3:12 @ Can a fig tree, my brothers, bear olives; or a grape-vine, figs? No more can salt water yield fresh water.

mnt@James:3:14 @ But if you have bitter jealousy and faction in your heart, do not be boasting of that, and be false to the truth.

mnt@James:3:18 @ And the fruit of righteousness is being sown in peace by those who are working peace.

mnt@James:4:1 @ Where do the conflicts and quarrels that go on among you come from? Do they not come from your passions which are always making war among your bodily members?

mnt@James:4:2 @ You continually crave and do not obtain; you are killing and coveting and cannot acquire; you are fighting and at war. You do not have, because you do not ask.

mnt@James:4:3 @ You continue to ask and do not receive, because you are asking with a wrong purpose, in order to spend it upon your pleasures.

mnt@James:4:4 @ You adulteresses, do you not know that the friendship of the world is enmity to God? Whoever, then, desires to be a friend of the world, makes himself and enemy of God.

mnt@James:4:7 @ So then ever be subject to God, Ever resist the devil and he will flee from you.

mnt@James:4:9 @ Lament and mourn, and weep aloud! Let your laughter be turned into mourning, And your joy into gloom!

mnt@James:4:10 @ Humble yourselves before the Lord, And he will raise you up.

mnt@James:4:11 @ Do not be talking against each other, brothers. He who is talking against a brother and condemning his brothers is talking against the Law and condemning the Law. But if you are condemning the Law, you are not a doer of the Law, but a judge.

mnt@James:4:12 @ But One is your Lawgiver and Judge - he who is able to save and to destroy. But you, who are you, to be condemning your neighbor?

mnt@James:5:2 @ For your riches lie rotting, and your clothing has become moth-eaten.

mnt@James:5:3 @ Your gold and silver are rusted. and their rust will be for a testimony against you, and it will eat your flesh. For you have been storing up fire in these last days!

mnt@James:5:4 @ Look! the wages of the laborers who mowed your fields, which you have been keeping back by fraud, are crying aloud! And the cries of the reapers have entered into the ears of the Lord of Sabaoth!

mnt@James:5:7 @ Be patient, then, brothers, till the coming of the Lord. Behold the farmer who waits for the precious fruit of the earth, being patient over it, until it gets the early and the latter rains.

mnt@James:5:8 @ So you also must be patient. Stablish your hearts; for the coming of the Lord is at hand!

mnt@James:5:9 @ Do not make complaints against each other, brothers, lest you yourselves be condemned. Behold the Judge is standing before the very door!

mnt@James:5:11 @ Remember we count those that were stedfast happy. You have heard of the stedfastness of Job, and have seen the end of the Lord with him, seen how the Lord is full of tenderness.

mnt@James:5:12 @ Again, above all things, my brothers, swear not at all, neither by the heavens, nor by the earth, nor by any other oath. Let your "yes" be "yes," and your "no," "no," so you will not fall under condemnation.

mnt@James:5:15 @ and the prayer of faith will restore the sick, and the Lord will raise him up. And if he has committed sins, it will be forgiven him.

mnt@James:5:16 @ So confess your sins one to another, and pray for one another, that you may be healed. For the fervent prayer of a righteous man is mighty in its working.

mnt@1Peter:1:2 @ according to the foreknowledge of God the Father, in the sanctification of the spirit, unto obedience and sprinkling of the blood of Jesus Christ; Grace and peace be multiplied to you.

mnt@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, by whose great mercy we have been born anew into a living hope, through the resurrection of Jesus Christ from the dead;

mnt@1Peter:1:4 @ and into an inheritance imperishable and undefiled and fadeless, which has been kept in heaven for you

mnt@1Peter:1:5 @ who, through faith, are continuously guarded by the power of God for a salvation, ready to be revealed in the last days.

mnt@1Peter:1:6 @ Exult in this, though now for a brief moment, if need be, you have suffered many hardships.

mnt@1Peter:1:8 @ Him you love, though you have never seen him; in him you ever believe, though even now you see him not, and you are rejoicing with joy unspeakable and full of glory,

mnt@1Peter:1:11 @ They were searching to know to what time, or to what manner of time the Spirit of Christ which was in them kept pointing, when he ever testified beforehand concerning the sufferings of Christ and the glories that would follow.

mnt@1Peter:1:12 @ It was revealed to them that it was not for themselves, but for you, that they were ministering the truths which have now been announced to you, by those who preached the gospel to you, through the help of the Holy Spirit sent forth from heaven - truths into which angels long to look.

mnt@1Peter:1:13 @ So then brace up your minds, be steady in spirit, and fix your hope firmly in the grace that is coming to you, at the revelation of Jesus Christ.

mnt@1Peter:1:14 @ Like obedient children, do not fashion yourselves according to the former passions of your days of ignorance,

mnt@1Peter:1:15 @ but become yourselves holy in your whole manner of living, as He who has called you is holy,

mnt@1Peter:1:16 @ as the Scripture says, You shall be holy, because I am holy.

mnt@1Peter:1:20 @ He was indeed foreknown before the foundation of the world, but was manifested at the end of the times for your sake.

mnt@1Peter:1:21 @ Through him you believe in God who raised him from the dead and gave him glory; so that your faith and hope are now in God.

mnt@1Peter:1:22 @ Now that by obedience to the truth you have purified your lives for a brotherly love without hypocrisy, you must love one another from your hearts, fervently.

mnt@1Peter:1:23 @ For you have been born anew, not of perishable, but of imperishable seed, by the living, lasting word of God.

mnt@1Peter:1:25 @ But the word of the Lord abides forever. And this is the word of the gospel which has been told to you.

mnt@1Peter:2:2 @ Like new-born babes long for the pure spiritual milk to make you grow up into salvation;

mnt@1Peter:2:5 @ And yourselves like living stones be built into a spiritual house, to be a holy priesthood offering spiritual sacrifices, acceptable to God, through Christ Jesus.

mnt@1Peter:2:6 @ For, as Scripture says. Behold, I lay in Zion a chief corner-stone, elect, precious, And he who believes on Him shall never be put to shame.

mnt@1Peter:2:7 @ For you, then, that believe, is the preciousness; but for those who do not believe, A stone which the builders rejected, The same has become the head stone of the corner,

mnt@1Peter:2:8 @ and, A stone of stumbling, and a rock of offense. They stumble over it because they are disobeying Gods word, and to this they were also appointed.

mnt@1Peter:2:11 @ I beseech you, beloved, as pilgrims and exiles, to abstain from passions of the flesh that war upon your souls.

mnt@1Peter:2:12 @ Let your manner of life before the Gentiles be honest; so that, although they are now slandering you as evil-doers, they may, by beholding your noble conduct, come to glorify God, in the day of visitation.

mnt@1Peter:2:13 @ Submit yourselves, for the Lords sake, to every human authority; whether it be to the Emperor as supreme ruler,

mnt@1Peter:2:16 @ Live like free men; and yet do not make your freedom a cloak for misconduct, but be the slaves of God.

mnt@1Peter:2:21 @ For this is your calling; because Christ also suffered for you, leaving you an example, so that you should follow in his footsteps;

mnt@1Peter:2:24 @ He bore our sins in his own body upon the tree, in order that we might become dead to sins, and be alive unto righteousness. By his wounds you have been healed.

mnt@1Peter:3:1 @ In the same way you wives must be submissive to your own husbands; so that if some of them will not believe the message, they may apart from the message be won over by the behavior of their wives,

mnt@1Peter:3:3 @ Your adornment ought not to be the outward adornment of plaited hair and golden jewels and the wearing of beautiful dresses;

mnt@1Peter:3:6 @ thus, for example, Sarah obeyed Abraham, calling him lord. And you are daughters of Sarah, if you do what is right, and permit nothing to make you afraid.

mnt@1Peter:3:7 @ In the same way you husbands live with your wives, according to knowledge, honoring your wife as of the weaker sex, yet as an heir with yourself of the grace of life; so that your prayers may not be hindered.

mnt@1Peter:3:8 @ Finally, you should all be harmonious, sympathetic, loving as brothers, tender-hearted, humble-minded;

mnt@1Peter:3:9 @ not paying back evil for evil or abuse for abuse, but on the contrary giving a blessing. Because for this you have been called - to inherit a blessing.

mnt@1Peter:3:13 @ Yet who will harm you if you become zealous for the good?

mnt@1Peter:3:14 @ But even if you should suffer in behalf of righteousness, you are happy. Do not be afraid of their terror, neither be troubled.

mnt@1Peter:3:15 @ But consecrate Christ in your hearts, as Lord. Be always in readiness to make and answer to any one who asks you a reason for the hope that is within you, yet with gentleness and reverence.

mnt@1Peter:3:16 @ See that you have a clear conscience, so that, although they speak of you as evil-doers, these libelers of your good Christian lives may be ashamed.

mnt@1Peter:3:17 @ For it is better that you suffer for doing right, if such be Gods will, than for doing wrong;

mnt@1Peter:3:18 @ because Christ also once for all suffered for sins, the just for the unjust, that he might bring us to God. He was put to death in the flesh, but make alive in spirit.

mnt@1Peter:3:20 @ who in old times had been disobedient, when Gods longsuffering was waiting in the days of Noah, while an ark was building, in which a few persons - eight in number - were saved by water.)

mnt@1Peter:3:22 @ He is gone into heaven, and is on the right hand of God; to Him angels and authorities and powers have been made subject.

mnt@1Peter:4:1 @ Since, then, Christ suffered in the flesh, do you also ever arm yourselves with the same mind (because he who has suffered in the flesh has done with sin),

mnt@1Peter:4:6 @ The gospel was preached for this cause to those who were dead also, that they might be judged according to men in flesh, but live according to God in spirit.

mnt@1Peter:4:7 @ But the end of all things is close at hand; so be sober, watch and pray.

mnt@1Peter:4:9 @ Be hospitable to one another, without grudging.

mnt@1Peter:4:11 @ If any one preaches, let him always preach as one who utters Gods truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen.

mnt@1Peter:4:12 @ Do not think it strange, beloved, that a fiery ordeal has come to test you, as though some surprising thing had befallen you.

mnt@1Peter:4:13 @ But be glad in the degree in which you share in the sufferings of Christ; so that when his glory shall be revealed, you too may be glad with triumphant gladness.

mnt@1Peter:4:14 @ If you are being reproached for the name of Christ, you are blessed, for the spirit of glory and of God is resting upon you.

mnt@1Peter:4:16 @ But if any man is suffering as a Christian, let him not be ashamed; but let him ever glorify God in this Name.

mnt@1Peter:4:17 @ It is time for judgment to begin with the household of God; and if it first begin with us, what shall be the end of those who are disobedient to the gospel?

mnt@1Peter:5:1 @ Now to you who are presbyters I make this appeal; for I am myself a presbyter, and was a witness of the sufferings of Christ, and also a partaker of the glory about to be revealed.

mnt@1Peter:5:2 @ Be shepherds to your flock of God; take charge of them willingly, and not through compulsion; not for filthy lucre, but with a willing mind;

mnt@1Peter:5:3 @ not by way of lording it over your heritage, but by becoming examples to the flock.

mnt@1Peter:5:8 @ Be temperate, be vigilant; because your enemy, the devil, is prowling about like a roaring lion, seeking whom he may devour.

mnt@1Peter:5:9 @ Resist him, standing firm in the faith, knowing well that the same afflictions are being accomplished in your brothers that are in the world.

mnt@1Peter:5:14 @ Salute one another with a kiss of love. Peace be to you all who are in Christ Jesus.

mnt@2Peter:1:2 @ Grace and peace be multiplied to you by the God and Father of Jesus our Lord.

mnt@2Peter:1:4 @ By these he has granted his promises to us, precious and splendid; so that through them you may become partners of the divine nature, now that you have escaped the corruption that is in the world through lust.

mnt@2Peter:1:5 @ For this very reason do your best to add to your faith manliness, and to manliness knowledge,

mnt@2Peter:1:11 @ For so the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ will be richly supplied to you.

mnt@2Peter:1:12 @ I shall therefore be always ready to remind you of all this, even though you know it, and are firmly founded in the truth which is with you.

mnt@2Peter:1:15 @ So I will do my best to enable you, even after my departure, continually to call these things to mind.

mnt@2Peter:1:16 @ For we were not following cunningly devised fables, when we told you of the power and presence of our Lord Jesus Christ, but we had been eye-witnesses of his Majesty.

mnt@2Peter:1:17 @ For he did receive honor and glory from God the Father, when there was borne such a voice to him from the Majestic Glory, This is my Son, my Beloved, in whom I delight;

mnt@2Peter:1:20 @ But first be assured of this - that no prophecy of Scripture is of private interpretation.

mnt@2Peter:2:1 @ But there were false prophets, too, among the people, just as among you also there will be false teachers. These will secretly bring in destructive sects, denying even the Master who bought them, and bringing swift ruin upon themselves.

mnt@2Peter:2:2 @ Then there will be many who will follow their immorality, because of whom the Way of the Truth will be maligned.

mnt@2Peter:2:3 @ In their covetousness, with cunning words, they will make merchandise of you; those whose doom has not been idle from of old, and whose destruction has not been slumbering.

mnt@2Peter:2:9 @ then be sure that the Lord knows how to deliver the godly out of temptation, and to keep the wicked (who are even now enduring punishment) for the "Day of Judgment";

mnt@2Peter:2:11 @ even where angels, though surpassing them in strength and might, do not bring a railing judgment against them before the Lord.

mnt@2Peter:2:12 @ But these men, like irrational creatures, mere animals, born to be taken and destroyed, continually rail about matters of which they know nothing. In their corruption they will surely be destroyed,

mnt@2Peter:2:15 @ They have forsaken the right way; they have lost their way, and followed the road of Balaam, the son of Beor, who loved the wages of wrong-doing.

mnt@2Peter:2:17 @ Such men are like waterless springs, or mists storm-driven; for them the blackness of darkness has been reserved.

mnt@2Peter:2:19 @ They promise them liberty, while they themselves are slaves of rottenness! (For indeed a man is the slave of anything which masters him.)

mnt@2Peter:2:20 @ For if, after having escaped the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, men are again entangled in them and overpowered, their last state is become worse than their first.

mnt@2Peter:2:21 @ Indeed it would have been better for them not to have known the Way of Righteousness, than, after knowing it, to turn back from the holy command delivered to them.

mnt@2Peter:3:1 @ This is now my second letter to you, beloved. In both of them I am stirring up your pure minds by putting you in remembrance.

mnt@2Peter:3:4 @ and say, "Where is the promise of His coming? For since the day that our fathers fell asleep everything continues as it was from the beginning of the creation."

mnt@2Peter:3:7 @ But the heavens and earth that now are, by the same word of God, have been reserved for fire, and are being kept for the Day of Judgment, and for the destruction of ungodly men.

mnt@2Peter:3:8 @ Do not forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

mnt@2Peter:3:10 @ But the Day of the Lord will come like a thief; and on that Day the heavens will vanish with a crash, the heavenly bodies will melt with fervent heat, and the earth and all its works will be burned up.

mnt@2Peter:3:11 @ Now since all things are in the process of dissolution, what kind of men ought you to be, in all holy living and piety;

mnt@2Peter:3:12 @ while you look for and hasten the coming of the Day of God. At its coming the heavens, being on fire, will be dissolved, and the heavenly bodies will melt with fervent heat.

mnt@2Peter:3:14 @ And so, beloved, since you are looking for these things, continually give diligence that you may be found in peace, unspotted and blameless in his sight.

mnt@2Peter:3:17 @ Do you therefore, beloved, because you know these things beforehand, be on your guard lest you be led astray by the error of the wicked, and so fall from your own stedfastness.

mnt@2Peter:3:18 @ But grow continually in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be the glory both now and unto the Day of Eternity, Amen.

mnt@1John:1:1 @ It is of what has existed from the beginning, of what we have listened to, of what we have seen with our own eyes, of what we have witnessed and touched with our own heads, it is concerning the Logos of Life that we are now writing.

mnt@1John:1:2 @ And the Life was made visible, and we have seen it and are bearing witness, and are bringing you word of that Eternal Life which was face to face with the Father and was made visible to us.

mnt@1John:1:4 @ And we are writing all this to you that our joy may be complete.

mnt@1John:2:1 @ My children, I am writing this to you that you may not continue to sin; but if any one sin, we ever have a Comforter before the Father, Jesus Christ the Righteous.

mnt@1John:2:4 @ He who says, "I know Him," but does no continue obeying his commandments, is a liar,

mnt@1John:2:5 @ and the truth is not in him; bit if any man obey his word, in him truly is the love of God made perfect. By this we come to know that we are in him.

mnt@1John:2:7 @ Beloved, I am not writing a new commandment to you, nay, and old commandment, which you have had from the beginning. That old commandment is the message to which you have listened.

mnt@1John:2:8 @ Yet again it is a new commandment which I am writing to you, which is true in him and is you; because the darkness is passing away, and the true light is already shining.

mnt@1John:2:11 @ But he who hates his brother is in the darkness, and is spending his life in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

mnt@1John:2:12 @ I am writing to you, little children, because you sins are forgiven you for his names sake.

mnt@1John:2:13 @ I am writing to you, fathers, because you have come to know him who is from the beginning. I am writing to you, young men, because you have fully overcome the Evil One. I have written to you, little children, because you have learned to know the father.

mnt@1John:2:14 @ I have written to you, fathers, because you have learned to know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God is abiding in you, and you have fully overcome the Evil One.

mnt@1John:2:19 @ They came forth from us, but they did not belong to us. If they had belonged to us they would certainly have remained with us, but they went out that they might be manifest that they all are not of us.

mnt@1John:2:21 @ I am not writing to you because you do not know the truth, but because you do know it, and know that no lie is of the truth.

mnt@1John:2:23 @ Whoever denies the Son, the same has not the Father; but he who confesses the Son has the Father also. As for you, let what you have heard from the beginning abide in you.

mnt@1John:2:24 @ If what you have heard from the beginning is abiding in you, you also will ever abide in the Son and in the Father.

mnt@1John:2:28 @ And now continue to abide in him, my children, so that when he shall appear we may have cheerful confidence and not be ashamed before him at his coming.

mnt@1John:2:29 @ If you know that he is righteous you know also that every one who habitually practises righteousness has been born of him.

mnt@1John:3:1 @ Behold what manner of love the Father has given us in allowing us to be called "Children of God!" And that is what we are. For this reason the world does not recognize us, because it did not know him.

mnt@1John:3:2 @ We are Gods children now, beloved; what we shall be has never yet been made manifest. But we know that when he is manifested we shall be like him; for we shall see him even as he is.

mnt@1John:3:8 @ He who is committing sin is of the devil, because from the beginning of the devil is sinning. It was for this cause that the Son of God was manifested, that he might destroy the works of the devil.

mnt@1John:3:9 @ Whoever is a child of God cannot go on sinning, because his seed is abiding in him; and he cannot go on sinning because he is a child of God.

mnt@1John:3:11 @ For this is the message that you have listened to from the beginning, "WE ARE TO LOVE ONE ANOTHER."

mnt@1John:3:12 @ We are not to be like Cain, who belonged to the Evil One, and murdered his brother. And why did he murder him? It was because his own deeds were evil, and his brothers, righteous.

mnt@1John:3:14 @ We know that we have migrated, out of death into life, because we love our brothers. He who has no love is abiding in death.

mnt@1John:3:16 @ By this we learn to know love, because he laid down his life for us; so we ought to lay down our lives for our brothers.

mnt@1John:3:17 @ But whoever has this worlds goods, and beholds his brother in need, and shuts up his heart against him, how can the love of God continue to abide in him?

mnt@1John:3:20 @ and shall persuade our heart in his presence whenever our heart condemns us, because God is greater than our heart and knows all things.

mnt@1John:3:21 @ Beloved, if our heart condemn us not, we have confidence toward God,

mnt@1John:3:22 @ and whatever we ask we are receiving from him, because we are keeping his commandments and doing those things that are pleasing in his sight.

mnt@1John:3:23 @ His commandment is this, that we should believe in the name of his Son, Jesus Christ, and love one another as he has commanded us to do.

mnt@1John:4:1 @ Do not believe every spirit, beloved, but test the spirits to see whether they are of God; for many false prophets are gone out into the world.

mnt@1John:4:4 @ My little children, you are of God and have conquered them; because he that is within you is greater than he that is in the world.

mnt@1John:4:6 @ But you are of God. He who is beginning to know God listens to us; he who is not of God does not listen to us. By this we may distinguish the spirit of truth from the spirit of error.

mnt@1John:4:7 @ Beloved, let us love one another; for love is of God; and every one that loves us a child of God.

mnt@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

mnt@1John:4:11 @ If God so loved us, beloved, we also ought to love one another.

mnt@1John:4:13 @ By this we come to know that we are abiding in him, and he in us, because he has given us of his Spirit;

mnt@1John:4:14 @ and we have beheld and do testify that the Father has sent the Son to be the Saviour of the world.

mnt@1John:4:16 @ And we do know and have believed the love which God has for us. God is love; and he who is abiding in love is abiding in God, and God is abiding in him.

mnt@1John:4:17 @ In this is love made perfect with us, so that we may have cheerful confidence in the Day of Judgment, because we are living in this world as He lives.

mnt@1John:4:19 @ We love because He loved us first.

mnt@1John:5:1 @ Every one who believes that Jesus is the Christ is a child of God; and every one who loves the Father, loves him also who is the Fathers Child.

mnt@1John:5:2 @ By this we know that we love the children of God, when we love God and obey his commandments.

mnt@1John:5:3 @ For love to God means obeying his commandments; and his commandments are not irksome.

mnt@1John:5:5 @ And who it the one that is overcoming the world if not the man who believes that Jesus is the Son of God?

mnt@1John:5:6 @ Jesus Christ is he who came by water and blood, not by the water only, but by the water and by the blood. The spirit is he who bears testimony, because the Spirit is the truth.

mnt@1John:5:7 @ For there are three who bear testimony, the Spirit, and the water,

mnt@1John:5:10 @ He who believes on the Son of God has the testimony in himself. He who does not believe God, has made him a liar, because he has not believed in the testimony that God has borne concerning his Son.

mnt@1John:5:13 @ I have written these words to you so that you may know that you have eternal life, you who believe in the name of the Son of God.

mnt@2John:1:2 @ I love you for the sake of the truth which is abiding in us and will be with us forever.

mnt@2John:1:3 @ Grace, mercy, and peace will be with us from God the Father, and from Jesus Christ the Fathers Son, in truth and love.

mnt@2John:1:5 @ And now I am entreating you, Lady, not as though I were writing some new commandment to you, but one which we have had from the beginning, let us love one another.

mnt@2John:1:6 @ And this is love, that we should lead our lives according to his commandments. This is the commandment, even as you heard from the beginning, that you should pass your life in love.

mnt@2John:1:7 @ I say this because many deceivers are gone forth into the world, those who deny the coming of Jesus Christ in the flesh. This is the deceiver and the Antichrist.

mnt@2John:1:12 @ I have many things to write to you, but I would not write them with paper and ink. I hope to come to you and to talk with you face to face, so that your joy may be full.

mnt@3John:1:1 @ The Elder to the beloved Gaius, whom I love in the truth.

mnt@3John:1:2 @ I pray that you may prosper, beloved, in every way, and be in good health, even as your soul is prospering.

mnt@3John:1:5 @ You are acting faithfully, beloved, in whatever you are doing for the brothers and the strangers.

mnt@3John:1:6 @ They have borne testimony to your love before the church. You will do well to speed them on their way worthily of God;

mnt@3John:1:8 @ Hence we ought to support such, so that we may become fellow workers for the truth.

mnt@3John:1:11 @ Do not imitate what is evil, beloved, but that which is good. He who does good is of God; he who does evil has never gazed on God.

mnt@3John:1:12 @ All men bear testimony to Demetrius, and so does the truth itself. I also bear testimony to him; and you know that my testimony is true.

mnt@3John:1:14 @ I am hoping soon to see you, and then we shall talk face to face. Peace be to you! The friends send their salutation. Salute the friends by name.

mnt@Jude:1:1 @ Jude, a slave of Jesus Christ, and a brother of James. To those who are in God, the Father beloved, kept for Jesus Christ, and called.

mnt@Jude:1:2 @ May mercy and peace and love be multiplied to you.

mnt@Jude:1:3 @ Beloved, although I was making all haste to write to you in regard to our common salvation, I am compelled to write you an appeal to defend the faith once for all committed to the saints.

mnt@Jude:1:5 @ I wish to remind you of what you already know right well, that although the Lord once saved a people out of the land of Egypt, he afterward destroyed those who did not believe;

mnt@Jude:1:11 @ Alas for them! They have walked in the path of Cain; for the sake of gain they have rushed headlong into Balaams error, and have perished in Korahs rebellion.

mnt@Jude:1:17 @ But as for you, dearly beloved, remember the words spoken before by the apostles of our Lord Jesus Christ,

mnt@Jude:1:18 @ how they used to say to you, "In the last times there will be scoffers who will be led only by their godless passions."

mnt@Jude:1:20 @ But you, beloved, continually building yourselves up on your most holy faith, and ever praying in the Holy Spirit,

mnt@Jude:1:25 @ to the only God, our Saviour, through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before time began, is now, and ever shall be to all the ages. Amen.

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