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noyes@Romans:1:2 @ which he had promised before by his prophets in the Holy Scriptures,

noyes@Romans:1:4 @ and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;

noyes@Romans:1:5 @ through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations;

noyes@Romans:1:7 @ to all the beloved of God at Rome, called, holy: Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

noyes@Romans:1:10 @ supplicating that, if it be possible, I may at last through the will of God be favored with an opportunity of coming to you.

noyes@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, which may be for your confirmation;

noyes@Romans:1:12 @ that is, that I may be edified among you, and you also, through each other’s faith, both yours and mine.

noyes@Romans:1:13 @ But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles.

noyes@Romans:1:16 @ For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.

noyes@Romans:1:19 @ Because that which may be known of God is manifest within them; for God made it manifest to them.

noyes@Romans:1:20 @ For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse.

noyes@Romans:1:21 @ Because though they knew God, they did not glorify him as God, nor were they thankful to him; but became perverse in their reasonings, and their senseless minds were darkened;

noyes@Romans:1:22 @ professing to be wise, they became fools,

noyes@Romans:1:23 @ and for the glory of the incorruptible God they substituted images of corruptible man, and of birds and four–footed beasts and creeping things.

noyes@Romans:1:25 @ because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen.

noyes@Romans:1:29 @ being filled with all unrighteousness, malice, covetousness, wickedness; full of envy, murder, strife, deceit, malignity; backbiters,

noyes@Romans:1:30 @ slanderers, hated of God, insolent, proud, boasters, inventors of mischief, disobedient to parents,

noyes@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God is leading thee to repentance?

noyes@Romans:2:8 @ but to those who are contentious, and disobedient to the truth; but obey unrighteousness, there will be wrath and indignation.

noyes@Romans:2:9 @ Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek;

noyes@Romans:2:12 @ For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law,

noyes@Romans:2:13 @ for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous; ––

noyes@Romans:2:15 @ since they show that what the Law requireth is written in their hearts, their conscience bearing witness, and their thoughts in turn accusing or defending them; ––

noyes@Romans:2:18 @ and knowest his will, and approvest the things that are more excellent, being instructed out of the Law;

noyes@Romans:2:20 @ an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law,––

noyes@Romans:2:25 @ For circumcision is indeed a benefit to thee, if thou keep the Law; but if thou art a breaker of the Law, thy circumcision hath become uncircumcision.

noyes@Romans:2:26 @ If then he who is uncircumcised keep the precepts of the Law, shall not he though uncircumcised be regarded as circumcised?

noyes@Romans:3:1 @ What then is the advantage of the Jew? or what the benefit of circumcision?

noyes@Romans:3:2 @ Great, every way. In the first place, because they were entrusted with the oracles of God.

noyes@Romans:3:4 @ Far be it! yea, let God be true, and every man a liar; as it is written, "That thou mayst be justified in thy words, and mayst overcome when thou art arraigned."

noyes@Romans:3:6 @ Far be it! For then how shall God judge the world?

noyes@Romans:3:7 @ For if, through my being false, the truth of God hath been more abundantly manifested to his glory, why am I still judged as a sinner?

noyes@Romans:3:9 @ What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.

noyes@Romans:3:12 @ they have all turned aside from the right way, they have become worthless together; there is none that doeth good, not even one.

noyes@Romans:3:18 @ There is no fear of God before their eyes."

noyes@Romans:3:19 @ Now we know that whatever the Law saith, it saith to those who are under the Law; that every mouth may be stopped, and all the world become subject to condemnation before God.

noyes@Romans:3:20 @ Because by works of the Law no flesh shall be accepted as righteous: for by the Law is the knowledge of sin.

noyes@Romans:3:21 @ But now, apart from the Law, the righteousness which is of God, to which the Law and the Prophets bear testimony,

noyes@Romans:3:22 @ even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.

noyes@Romans:3:24 @ being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,

noyes@Romans:3:25 @ whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;

noyes@Romans:3:26 @ in order to manifest his righteousness at the present time, so that he may be righteous, and accept as righteous him who hath faith.

noyes@Romans:3:31 @ Do we then make void the Law through faith? Far be it! On the contrary, we establish the Law.

noyes@Romans:4:2 @ For if Abraham was accepted as righteous through works, he hath ground of boasting. But he hath no ground of boasting before God.

noyes@Romans:4:5 @ but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness;

noyes@Romans:4:9 @ Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abraham’s faith was accounted as righteousness.

noyes@Romans:4:11 @ And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;

noyes@Romans:4:12 @ and that he might be the father of the circumcised, who are not circumcised merely, but who tread in the steps of that faith which our father Abraham had while yet uncircumcised.

noyes@Romans:4:13 @ For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.

noyes@Romans:4:14 @ For if they that are of the Law are heirs, then faith becometh a vain thing, and the promise is made of no effect.

noyes@Romans:4:16 @ Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all

noyes@Romans:4:17 @ (as it is written, "I have made thee a father of many nations") in the sight of that God whom he believed, who giveth life to the dead, and calleth the things that are not, as though they were.

noyes@Romans:4:18 @ For he had confident hope in that which was past hope, that he should become a father of many nations, according to that which was spoken, "Thus shall thy offspring be;"

noyes@Romans:4:19 @ and not being weak in faith, he regarded not his own body which had become dead, he being about a hundred years old, nor the deadness of Sarah’s womb;

noyes@Romans:4:20 @ nor did he waver in respect to the promise of God through unbelief, but was strong in faith, giving glory to God;

noyes@Romans:4:21 @ being fully convinced, that what he hath promised, he is able also to perform.

noyes@Romans:4:24 @ but for our sakes also, to whom it will be so accounted through our faith in him who raised up Jesus our Lord from the dead,

noyes@Romans:4:25 @ who was delivered up on account of our trespasses, and raised from the dead that we might be accepted as righteous.

noyes@Romans:5:1 @ Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;

noyes@Romans:5:5 @ and hope will not disappoint us; because the love of God hath been shed abroad in our hearts by the Holy Spirit which hath been given to us.

noyes@Romans:5:7 @ Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die.

noyes@Romans:5:9 @ Much more then, being now accepted as righteous through his blood, we shall be saved through him from the wrath.

noyes@Romans:5:10 @ For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;

noyes@Romans:5:12 @ So then as through one man sin entered into the world, and through sin death, and thus came through unto all men, because all sinned––

noyes@Romans:5:13 @ (for all the time before the Law sin was in the world; but sin is not set to one’s account when there is no law.

noyes@Romans:5:19 @ For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.

noyes@Romans:6:5 @ For if we have been made completely like him in his death, we shall be made like him in his resurrection also;

noyes@Romans:6:6 @ knowing this, that our old man was crucified with him, that the body of sin might be destroyed, that we might no longer be in slavery to sin;

noyes@Romans:6:7 @ for he that hath died hath been set free from sin.

noyes@Romans:6:8 @ And if we died with Christ, we believe that we shall also live with him;

noyes@Romans:6:9 @ since we know that Christ, having been raised from the dead, dieth no more; death hath dominion over him no longer.

noyes@Romans:6:13 @ nor yield up your members to sin as instruments of unrighteousness; but yield up yourselves to God, as being alive from the dead, and your members to God as instruments of righteousness.

noyes@Romans:6:15 @ What then? Are we to sin, because we are not under the Law, but under grace? God forbid!

noyes@Romans:6:16 @ Know ye not, that whomever ye choose to obey as a master, his bondmen ye are, whether of sin whose fruit is death, or of obedience whose fruit is righteousness?

noyes@Romans:6:17 @ But thanks be to God that, though ye were the bondmen of sin, ye became obedient from the heart to that form of teaching which was delivered to you;

noyes@Romans:6:18 @ and being made free from sin, ye became the bondmen of righteousness.

noyes@Romans:6:19 @ I speak in a way common among men on account of the weakness of your flesh. For as ye once yielded your members as slaves to impurity and to iniquity, in order to commit iniquity, so now yield your members as bondmen to righteousness in order to become holy.

noyes@Romans:6:22 @ But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end.

noyes@Romans:7:3 @ So then, if while her husband is living she connect herself with another man, she will be called an adulteress; but if her husband die, she is no longer bound by that law, so that she will not be an adulteress, though she connect herself with another man.

noyes@Romans:7:4 @ So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.

noyes@Romans:7:5 @ For when we were in the flesh, the affections of sins, which were through the Law, were working in our members to bear fruit unto death.

noyes@Romans:7:13 @ Did then that which is good become death to me? Far be it! but sin; that it might become manifest as sin, causing death to me by means of that which is good; that sin by means of the commandment might become exceedingly sinful.

noyes@Romans:7:23 @ but I perceive another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

noyes@Romans:7:25 @ Thanks be to God, through Jesus Christ our Lord. So then, I, the same person, with the mind serve the law of God, but with the flesh the law of sin.

noyes@Romans:8:4 @ so that what is required by the Law might be accomplished in us, who walk not according to the flesh, but according to the Spirit.

noyes@Romans:8:7 @ Because the mind of the flesh is enmity against God; for it doth not submit itself to the Law of God, neither indeed can it.

noyes@Romans:8:10 @ And if Christ is in you, the body indeed is dead because of sin; but the Spirit is life because of righteousness.

noyes@Romans:8:11 @ But if the Spirit of him who raised up Jesus from the dead dwelleth in you, he who raised up Christ from the dead will also give life to your mortal bodies, because of his Spirit that dwelleth in you.

noyes@Romans:8:15 @ For ye did not receive the spirit of bondage so as to be again in fear; but ye received the spirit of adopted children, whereby we cry, Abba, Father!

noyes@Romans:8:16 @ The Spirit itself beareth witness with our spirit, that we are children of God;

noyes@Romans:8:17 @ and if children, then heirs; heirs of God, and fellow–heirs with Christ; if indeed we are suffering with him, that we may also be glorified with him.

noyes@Romans:8:18 @ For I esteem the sufferings of the present time as of no account, when compared with the glory which is about to be revealed to us.

noyes@Romans:8:21 @ in hope that even the creation itself will be set free from the bondage of corruption and brought into the freedom of the glory of the children of God.

noyes@Romans:8:26 @ In like manner the Spirit also helpeth our weakness; for we know not what to pray for as we ought, but the Spirit itself intercedeth with groans which cannot be expressed in words.

noyes@Romans:8:27 @ But he that searcheth the hearts knoweth the mind of the Spirit, because it intercedeth for the holy according to the will of God.

noyes@Romans:8:29 @ For he determined beforehand that those whom he foreknew should be conformed to the image of his Son, in order that he might be the first–born among many brethren.

noyes@Romans:8:30 @ And those whom he before appointed, he also called; and those whom he called, he also accepted as righteous; and those whom he accepted as righteous, he also glorified.

noyes@Romans:8:31 @ What shall we then say to these things? If God is for us, who can be against us?

noyes@Romans:8:39 @ nor height nor depth, nor any other created thing will be able to separate us from the love of God for us, which is in Christ Jesus our Lord.

noyes@Romans:9:1 @ I speak truth in Christ, I do not lie, my conscience bearing witness with me in the Holy Spirit, that

noyes@Romans:9:3 @ For I could wish to be myself accursed and cast out from Christ in behalf of my brethren, my kinsmen as to the flesh;

noyes@Romans:9:5 @ whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen.

noyes@Romans:9:7 @ nor because they are descendants of Abraham are they all children; but, "Thy offspring shall be reckoned from Isaac."

noyes@Romans:9:10 @ And not only so, but also when Rebecca had conceived by one man, our father Isaac,

noyes@Romans:9:11 @ before the children were born, or had done any thing good or evil, to the end that God’s purpose according to election might stand, not depending on works, but on the will of him that calleth,

noyes@Romans:9:14 @ What then shall we say? Is there injustice with God? Far be it!

noyes@Romans:9:17 @ For the Scripture saith to Pharaoh, "For this very purpose did I raise thee up, that I might show forth my power in thee, and that my name might be made known in all the earth."

noyes@Romans:9:23 @ purposing also to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

noyes@Romans:9:25 @ as he also saith in Hosea, "I will call that my people, which was not my people; and her beloved, that was not beloved.

noyes@Romans:9:26 @ And it shall be, that in the place where it was said to them, Ye are not my people, there shall they be called sons of the living God."

noyes@Romans:9:27 @ But Isaiah crieth out concerning Israel, "Though the number of the sons of Israel be as the sand of the sea, only the remnant will be saved.

noyes@Romans:9:29 @ And as Isaiah hath said before, "Unless the Lord of hosts had left us a seed, we should have become as Sodom, and been made like Gomorrah."

noyes@Romans:9:32 @ Why? Because they did not strive for it by faith, but as being by works. For they stumbled against the stone of stumbling;

noyes@Romans:9:33 @ as it is written, "Behold, I lay in Zion a stone of stumbling and rock of offence; and he that believeth in him shall not be put to shame."

noyes@Romans:10:1 @ Brethren, the desire of my heart and my prayer to God for them is, that they may be saved.

noyes@Romans:10:2 @ For I bear them witness that they have a zeal for God, but not according to knowledge.

noyes@Romans:10:3 @ For being ignorant of the righteousness which is of God, and endeavoring to establish a righteousness of their own, they have not submitted themselves to the righteousness which is of God.

noyes@Romans:10:4 @ For Christ is the end of the Law, so that every one that believeth may obtain righteousness.

noyes@Romans:10:5 @ For Moses describeth the righteousness which is of the Law: "The man that hath done these things shall live by them."

noyes@Romans:10:9 @ for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

noyes@Romans:10:10 @ For with the heart man believeth so as to obtain righteousness, and with the mouth professeth so as to obtain salvation.

noyes@Romans:10:11 @ For the Scripture saith, "Whoever believeth in him shall not be put to shame."

noyes@Romans:10:12 @ For there is no difference between Jew and Greek; for one and the same is Lord over all, rich to all that call upon him.

noyes@Romans:10:13 @ For "every one who calleth upon the name of the Lord shall be saved."

noyes@Romans:10:14 @ How then shall they call on him, in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear without a preacher?

noyes@Romans:10:15 @ and how shall men preach, unless they are sent forth? as it is written, "How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!"

noyes@Romans:10:16 @ But they did not all hearken to the glad tidings. For Isaiah saith, "Lord, who hath believed what he hath heard from us?"

noyes@Romans:10:20 @ But Isaiah is very bold, and saith, "I was found by those who sought me not, I became known to those who inquired not for me."

noyes@Romans:10:21 @ But concerning Israel he saith, "All the day long I have stretched out my hands to a disobedient and rebellious people."

noyes@Romans:11:1 @ I say then, Hath God cast off his people? Far be it I For I myself am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

noyes@Romans:11:6 @ And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?

noyes@Romans:11:8 @ as it is written: "God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day."

noyes@Romans:11:9 @ And David saith, "Let their table become a snare, and a trap, and a stumbling–block, and a recompense to them;

noyes@Romans:11:10 @ let their eyes be darkened, that they may not see; and bow down their back alway."

noyes@Romans:11:12 @ But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be?

noyes@Romans:11:15 @ For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead?

noyes@Romans:11:16 @ And if the first portion of the dough is holy, so also will be the lump; and if the root is holy, so will be the branches.

noyes@Romans:11:17 @ And if some of the branches have been broken off, and thou, a wild olive, hast been grafted in among them, and become a partaker with them of the root and fatness of the olive–tree,

noyes@Romans:11:18 @ boast not over the branches; for if thou boast, thou dost not bear the root, but the root thee.

noyes@Romans:11:19 @ Thou wilt say then, The branches were broken off, that I might be grafted in.

noyes@Romans:11:20 @ Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not high–minded, but fear.

noyes@Romans:11:22 @ Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee God’s goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.

noyes@Romans:11:23 @ And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.

noyes@Romans:11:24 @ For if thou hast been cut off from an olive–tree wild by nature, and hast against thy nature been ingrafted into a good olive–tree, how much more shall these, the natural branches, be ingrafted into their own olive–stock?

noyes@Romans:11:25 @ For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.

noyes@Romans:11:26 @ And thus will all Israel be saved; as it is written, "There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.

noyes@Romans:11:27 @ And this will be my covenant with them, when I shall have taken away their sins."

noyes@Romans:11:28 @ In regard to the gospel, they are enemies for your sakes; but in regard to God’s choice, they are beloved for the fathers’ sake.

noyes@Romans:11:30 @ For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,

noyes@Romans:11:31 @ so they too have now become disobedient, that they also may obtain mercy through the mercy shown to you.

noyes@Romans:11:32 @ For God delivered up all to disobedience, that he might have mercy upon all.

noyes@Romans:11:34 @ For "who hath known the mind of the Lord? or who hath been made his counselor?"

noyes@Romans:11:36 @ For from him, and through him, and to him are all things. To him be the glory for ever! Amen.

noyes@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, well–pleasing to God, which is your spiritual worship;

noyes@Romans:12:2 @ and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well–pleasing, and perfect.

noyes@Romans:12:3 @ For through the grace given to me I warn every one among you, not to think of himself more highly than he ought to think, but to think soberly, according to the measure of faith which God hath imparted to each.

noyes@Romans:12:4 @ For as in one body we have many members, and the members have not all the same office,

noyes@Romans:12:5 @ so we, though many, form one body in Christ, and each of us is a member of it in common with the rest.

noyes@Romans:12:6 @ Having then gifts which dither according to the grace which hath been bestowed upon us, if we have prophecy, let us prophesy according to the proportion of our faith;

noyes@Romans:12:8 @ or he that exhorteth, to exhortation; he that giveth, let him do it with liberality; he that presideth over others, with diligence; he that doeth deeds of mercy, with cheerfulness.

noyes@Romans:12:9 @ Let your love be unfeigned. Abhor that which is evil, cleave to that which is good.

noyes@Romans:12:10 @ In brotherly love, be affectionate to one another; in honor, give each other the preference.

noyes@Romans:12:11 @ Be not backward in zeal; be fervent in spirit; serving the Lord.

noyes@Romans:12:12 @ Rejoice in hope; be patient in affliction; persevere in prayer.

noyes@Romans:12:13 @ Relieve the wants of the holy; be given to hospitality.

noyes@Romans:12:16 @ Be of one mind among yourselves. Set not your minds on high things, but content yourselves with what is humble. Be not wise in your own conceits.

noyes@Romans:12:18 @ If it be possible, as far as dependeth on you, be at peace with all men.

noyes@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather make room for wrath; for it is written, "Vengeance is mine; I will repay, saith the Lord."

noyes@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.

noyes@Romans:13:1 @ Let every one submit to the authorities that are over him; for there is no authority which is not from God: and the authorities which exist have been ordained by God.

noyes@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wouldst thou then not be afraid of the government? Do that which is good, and thou wilt have praise from it;

noyes@Romans:13:4 @ for the ruler is God’s servant to thee for good. But if thou doest evil, be afraid; for he beareth not the sword in vain; for he is God’s servant, an avenger to inflict wrath upon him that doeth evil.

noyes@Romans:13:5 @ It is necessary therefore to submit, not only because of the wrath, but also for your conscience’ sake.

noyes@Romans:13:11 @ And this, since we know the time, that it is already high time for us to awake out of sleep; for now is our salvation nearer than when we became believers.

noyes@Romans:13:13 @ Let us walk becomingly, as in the day; not in reveling and drunkenness, not in lewdness and wantonness, not in strife and envy;

noyes@Romans:14:4 @ Who art thou that judgest the servant of another? To his own lord he standeth or falleth; and he shall be made to stand; for the Lord is able to make him stand.

noyes@Romans:14:5 @ One man esteemeth one day above another; another esteemeth every day alike: let each one be fully persuaded in his own mind. He that regardeth the day, regardeth it to the Lord;

noyes@Romans:14:9 @ For to this end Christ died and lived again, that he might be Lord both of the dead and the living.

noyes@Romans:14:10 @ But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgment–seat of God.

noyes@Romans:14:13 @ Let us then no longer judge one another; but let this rather be your judgment, not to put a stumbling–block, or an occasion to fall, in a brother’s way.

noyes@Romans:14:14 @ I know, and am persuaded in the Lord Jesus, that nothing is unclean in itself; but to him that accounteth anything to be unclean, to him it is unclean.

noyes@Romans:14:16 @ Let not then the blessing which ye enjoy be evil spoken of.

noyes@Romans:14:20 @ Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin.

noyes@Romans:14:22 @ Thou hast faith; have it to thyself before God. Happy is he who doth not condemn himself in that which he alloweth.

noyes@Romans:14:23 @ But he that doubteth is condemned if he eat, because he doeth it not from faith; but every thing which is not from faith is sin.

noyes@Romans:15:5 @ And may the God of patience and consolation grant that ye may be of the same mind one with another, according to Christ Jesus;

noyes@Romans:15:8 @ For I say that Christ became a minister to the circumcised for the sake of God’s truth, in order to make sure the promises given to the fathers;

noyes@Romans:15:12 @ And again Isaiah saith: "There shall be the shoot from Jesse, and he that riseth up to rule the gentiles; in him shall the gentiles hope."

noyes@Romans:15:13 @ And may the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.

noyes@Romans:15:16 @ that I should be a minister of Christ Jesus to the gentiles, performing the office of a priest in respect to the gospel of God, that the oblation of the gentiles may be acceptable, being sanctified by the Holy Spirit.

noyes@Romans:15:18 @ For I will not be bold to say anything hut of what Christ hath actually wrought by me to bring the gentiles to obedience by word and deed,

noyes@Romans:15:20 @ but always earnestly desirous to preach it in this manner,––not where Christ had been named, that I might not build on another’s foundation,

noyes@Romans:15:22 @ For which cause also, for the most part, I have been hindered from coming to you.

noyes@Romans:15:24 @ when I go to Spain, I will come to you; for I hope to see you on my way, and to be helped forward thither by you, after I have in some degree satisfied myself with your company.

noyes@Romans:15:30 @ But I beseech you, by our Lord Jesus Christ, and by the love produced by the Spirit, that ye strive together with me in prayers to God for me;

noyes@Romans:15:31 @ that I may be delivered from the unbelievers in Judaea, and that my service for Jerusalem may prove acceptable to the saints;

noyes@Romans:15:32 @ so that, through the will of God, I may come to you in joy, and may with you be refreshed.

noyes@Romans:15:33 @ And may the God of peace be with you all. Amen.

noyes@Romans:16:1 @ I commend to you Phoebe our sister, who is a deaconess of the church at Cenchreae;

noyes@Romans:16:2 @ that ye may receive her in the Lord in a manner worthy of the holy, and assist her in whatever business she may need your aid; for she hath been a helper of many, and of myself also.

noyes@Romans:16:5 @ salute also the church that is in their house. Salute Epaenetus, my beloved, who is the first fruit gathered from Asia for Christ.

noyes@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen, and my fellow–prisoners, who are of note among the apostles, who also were in Christ before me.

noyes@Romans:16:8 @ Salute Amplias, my beloved in the Lord.

noyes@Romans:16:9 @ Salute Urbanus, our fellow–laborer in Christ, and Stachys, my beloved.

noyes@Romans:16:10 @ Salute Apelles, the approved in Christ. Salute those who belong to the family of Aristobulus.

noyes@Romans:16:12 @ Salute Tryphaena and Tryphosa, who labor in the Lord. Salute Persis, the beloved, who labored much in the Lord.

noyes@Romans:16:19 @ For your obedience hath become known to all. Over you, then, I rejoice; but I would have you wise as to that which is good, and simple as to that which is evil.

noyes@Romans:16:20 @ And the God of peace will soon beat down Satan under your feet. The grace of our Lord Jesus Christ be with you.

noyes@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all. Amen.

noyes@Romans:16:26 @ but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith,––

noyes@Romans:16:27 @ to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen.

noyes@1Corinthians:1:3 @ grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

noyes@1Corinthians:1:4 @ I ever thank my God for you, on account of the grace of God bestowed upon you in Christ Jesus;

noyes@1Corinthians:1:7 @ so that ye come behind in no gift, while waiting for the manifestation of our Lord Jesus Christ;

noyes@1Corinthians:1:8 @ who will also make you steadfast to the end, so that ye may be without blame in the day of our Lord Jesus Christ.

noyes@1Corinthians:1:10 @ But I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly united in the same mind and in the same judgment.

noyes@1Corinthians:1:11 @ For I have been informed concerning you, my brethren, by those of the family of Chloe, that there are dissensions among you.

noyes@1Corinthians:1:16 @ And I baptized also the household of Stephanas; I am not aware that I baptized any one besides.

noyes@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel; not with wisdom of speech, lest the cross of Christ should be made of no effect.

noyes@1Corinthians:1:18 @ For the preaching of the cross is to those who are perishing, foolishness, but to us who are being saved, it is the power of God.

noyes@1Corinthians:1:20 @ Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world?

noyes@1Corinthians:1:21 @ For since, in the wisdom of God, the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save those who believe;

noyes@1Corinthians:1:25 @ Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

noyes@1Corinthians:1:26 @ For consider, brethren, who ye are that have been called; not many wise men after the fashion of the world, not many mighty, not many noble;

noyes@1Corinthians:1:29 @ that no flesh might glory before God.

noyes@1Corinthians:2:7 @ but we speak God’s wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory;

noyes@1Corinthians:2:12 @ But we did not receive the spirit of the world, but the Spirit which is from God, that we might know the things that have been given to us by the grace of God;

noyes@1Corinthians:2:14 @ But the unspiritual man receiveth not the things of the Spirit of God; for they are foolishness to him, and he cannot know them; because they are spiritually discerned.

noyes@1Corinthians:3:1 @ I also, brethren, was not able to speak to you as to spiritual men, but as those who are not spiritual, as to babes in Christ.

noyes@1Corinthians:3:2 @ I fed you with milk, not with meat; for ye were not yet able to bear it. Nor indeed are ye able even now;

noyes@1Corinthians:3:5 @ Who then is Apollos, and who is Paul, but ministers through whom ye believed, and that as the Lord gave to each?

noyes@1Corinthians:3:10 @ According to the grace of God bestowed on me, I, as a skilful master–builder, have laid the foundation; and another buildeth thereon; but let every one take heed, how he buildeth thereon.

noyes@1Corinthians:3:13 @ the work of every one will be made manifest; for the day will show it; because it is revealed in fire; and the fire itself will prove what every one’s work is.

noyes@1Corinthians:3:15 @ if any one’s work shall be burned up, he will lose the reward; but he will be saved himself, yet as one escaping through fire.

noyes@1Corinthians:3:18 @ Let no one deceive himself; if any one thinketh himself wise among you in this world, let him become a fool, that he may become wise.

noyes@1Corinthians:4:2 @ Here moreover, it is required in stewards, that a man be found faithful.

noyes@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you, or by a human tribunal; nay, I do not even judge myself;

noyes@1Corinthians:4:5 @ So then judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the purposes of men’s hearts; and then shall every one have his praise from God.

noyes@1Corinthians:4:6 @ And these things, brethren, I have transferred in a figure to myself and Apollos for your sakes, that in us ye may learn not to go beyond what is written, that no one of you may pride himself in one against another.

noyes@1Corinthians:4:8 @ Already ye are full; already ye are rich; without us ye have become kings; and I would indeed ye were kings, that we also might reign with you.

noyes@1Corinthians:4:9 @ For I think that God hath set forth us the apostles as lowest, as men sentenced to death; for we have been made a spectacle to the world, to angels, and to men.

noyes@1Corinthians:4:12 @ and labor, working with our own hands; being reviled, we bless; being persecuted, we endure it;

noyes@1Corinthians:4:13 @ being slandered, we exhort; we have become as the filth of the world, the off–scouring of all things until now.

noyes@1Corinthians:4:14 @ I write not these things to shame you, but I am warning you as my beloved children.

noyes@1Corinthians:4:15 @ For though ye have ten thousand teachers in Christ, yet have ye not many fathers; for in Christ Jesus I begot you through the gospel.

noyes@1Corinthians:4:16 @ I exhort you therefore, be ye imitators of me.

noyes@1Corinthians:4:17 @ For this end I sent to you Timothy, who is my beloved child, and faithful in the Lord, who will put you in mind of my ways in Christ, according as I teach everywhere in every church.

noyes@1Corinthians:4:19 @ But I shall come to you shortly, if it be the Lord’s will, and will know, not the word of those who are puffed up, but the power;

noyes@1Corinthians:5:2 @ And ye are puffed up, and did not rather mourn, so that he that committed this deed might be separated from among you.

noyes@1Corinthians:5:5 @ to deliver such a man over to Satan for the destruction of his flesh, that his spirit may be saved in the day of the Lord.

noyes@1Corinthians:5:7 @ Cleanse out the old leaven, that ye may be a new lump, as ye are unleavened; for our passover also hath been sacrificed, even Christ.

noyes@1Corinthians:5:11 @ But this is what I wrote you, not to keep company with any one called a brother, if he be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one not even to eat.

noyes@1Corinthians:6:1 @ Doth any one of you, who hath a matter against another, dare to go to law before the unrighteous, and not before the holy?

noyes@1Corinthians:6:2 @ Or do ye not know, that the holy will judge the world? And if the world is to be judged by you, are ye unworthy to judge in causes of the least importance?

noyes@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you, not one that will be able to judge between his brethren?

noyes@1Corinthians:6:6 @ Nay, brother goeth to law with brother, and that before unbelievers.

noyes@1Corinthians:6:7 @ Now therefore it is altogether an evil among you, that ye have suits against each other. Why do ye not rather submit to wrong? Why do ye not rather allow yourselves to be defrauded?

noyes@1Corinthians:6:9 @ Know ye not, that wrongdoers shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor abusers of themselves with mankind,

noyes@1Corinthians:6:12 @ All things are lawful for me, but all things are not profitable; all things are lawful for me, but I will not be brought under the power of anything.

noyes@1Corinthians:6:15 @ Know ye not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!

noyes@1Corinthians:6:16 @ Know ye not, that he who is connected with a harlot is one body with her? "For the two," saith he, "shall become one flesh;"

noyes@1Corinthians:7:5 @ Defraud not one another, except by agreement for a time, that ye may have a season for prayer; and be together again, that Satan may not tempt you through your incontinence.

noyes@1Corinthians:7:9 @ but if they cannot control themselves, let them marry; for it is better to marry than to burn.

noyes@1Corinthians:7:11 @ and if she have separated herself let her remain unmarried, or be reconciled to her husband; and let not the husband put away his wife.

noyes@1Corinthians:7:12 @ But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she be satisfied to dwell with him, let him not put her away;

noyes@1Corinthians:7:13 @ and if a wife hath an unbelieving husband, and he be satisfied to dwell with her, let her not put her husband away.

noyes@1Corinthians:7:14 @ For the unbelieving husband hath been made holy by his wife, and the unbelieving wife hath been made holy by the brother; otherwise were your children unclean, but, as it is, they are holy.

noyes@1Corinthians:7:15 @ But if the unbelieving separateth himself, let him separate himself; a brother or a sister is not under bondage in such cases. But God hath called you to be in peace.

noyes@1Corinthians:7:18 @ Was any one called being circumcised, let him not become as if uncircumcised; hath any one been called in uncircumcision, let him not become circumcised.

noyes@1Corinthians:7:21 @ Wast thou called being a slave, care not for it; but even if thou canst be made free, use it rather.

noyes@1Corinthians:7:22 @ For he that was called in the Lord, being a slave, is the Lord’s freeman. In like manner the freeman, who is called, is Christ’s slave.

noyes@1Corinthians:7:23 @ Ye were bought with a price; become not the slaves of men.

noyes@1Corinthians:7:25 @ Now concerning virgins, I have no commandment of the Lord; but I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

noyes@1Corinthians:7:27 @ Art thou bound to a wife, seek not to be loosed from her; art thou loosed from a wife, do not seek for one.

noyes@1Corinthians:7:29 @ But this I say, brethren, the time that remaineth is short; that both they that have wives may be as though they had none;

noyes@1Corinthians:7:34 @ There is a difference also between a wife and a virgin; the unmarried woman careth about the things of the Lord, to be holy, both in body and in spirit; but she that is married careth about the things of the world, how to please her husband.

noyes@1Corinthians:7:35 @ And this I say for your own profit; not to cast a noose over you, but with a view to what is becoming, and that ye may attend upon the Lord without distraction.

noyes@1Corinthians:7:36 @ But if any one thinketh that he behaveth improperly in respect to his virgin, if she pass the flower of her age, and if it must be so, let him do what he will, he committeth no sin; let them marry.

noyes@1Corinthians:7:38 @ So then he that giveth her in marriage doeth well; and he that doth not give her in marriage doeth better.

noyes@1Corinthians:8:7 @ But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.

noyes@1Corinthians:8:8 @ But food will not recommend us to God; if we do not eat, we are not the worse; nor if we do eat, are we the better.

noyes@1Corinthians:8:9 @ But take heed, lest this liberty of yours become a stumbling–block to the weak.

noyes@1Corinthians:8:10 @ For if any one see thee, who hast knowledge, at table in an idol’s temple, will not the conscience of him that is weak be emboldened to eat the things offered to idols?

noyes@1Corinthians:9:15 @ But I have used no right of this kind; nor have I written thus that anything of this kind should be done for me; for it were better for me to die, than that any one should take from me what I glory in.

noyes@1Corinthians:9:17 @ For if I do this willingly, I have a reward; but if unwillingly, still I have been intrusted with a stewardship.

noyes@1Corinthians:9:19 @ For being free from all men, yet I made myself a servant to all, that I might gain the more;

noyes@1Corinthians:9:20 @ and to the Jews I became as a Jew, that I might gain Jews; to those under the Law, as under the Law, not being myself under the Law, that I might gain those under the Law;

noyes@1Corinthians:9:21 @ to those without the Law, as without the Law, being not without a law before God, but under the law of Christ, that I might gain those without the Law;

noyes@1Corinthians:9:22 @ to the weak I became weak, that I might gain the weak; I have become all things to all, that I might by all means save some.

noyes@1Corinthians:9:27 @ but I beat down my body, and bring it into subjection, lest perhaps, when I have been a herald to others, I should myself be rejected as unworthy.

noyes@1Corinthians:10:7 @ And do not ye become idolaters, as some of them did; as it is written: "The people sat down to eat and drink, and rose up to sport."

noyes@1Corinthians:10:13 @ No temptation hath come upon you, but such as is common to man; but God is faithful, who will not suffer you to be tempted beyond what ye are able to endure, but will with the temptation furnish also the way to escape, that ye may be able to endure it.

noyes@1Corinthians:10:14 @ Wherefore, my beloved, flee from idolatry.

noyes@1Corinthians:10:21 @ Ye cannot drink the cup of the Lord, and the cup of demons; ye cannot be partakers of the Lord’s table, and the table of demons.

noyes@1Corinthians:10:27 @ And if one who is an unbeliever inviteth you to a feast, and ye choose to go, eat whatever is set before you, without asking any questions for the sake of conscience.

noyes@1Corinthians:10:28 @ But if any one say to you, This hath been offered in sacrifice to an idol, do not eat of it, on account of him that showed you this, and from a regard to conscience;

noyes@1Corinthians:10:29 @ conscience I mean, not thine own, but that of the other. For why is my liberty to be judged by another conscience?

noyes@1Corinthians:10:30 @ If I partake with thankfulness, why am I to be evil spoken of in a matter for which I give thanks?

noyes@1Corinthians:10:33 @ as I also strive to please all in all things, not seeking my own advantage, but that of the many; that they may be saved.

noyes@1Corinthians:11:2 @ Now I praise you, brethren, that in all things ye remember me, and hold fast the instructions, as I delivered them to you.

noyes@1Corinthians:11:6 @ For if a woman is not veiled, let her also be shorn; but if it be a shame for a woman to be shorn or shaven, let her be veiled.

noyes@1Corinthians:11:10 @ For this cause the woman ought to have a sign of authority on her head, because of the angels.

noyes@1Corinthians:11:16 @ But if any one seemeth to be contentious, we have no such custom, nor the churches of God.

noyes@1Corinthians:11:17 @ But I give you this charge, not praising you, because ye come together not for the better, but for the worse.

noyes@1Corinthians:11:18 @ For in the first place, when ye come together in assembly of the church, I hear that there are divisions among you; and I partly believe it;

noyes@1Corinthians:11:19 @ for there must be also parties among you, that they who are approved may also become manifest among you.

noyes@1Corinthians:11:21 @ For, when ye eat, every one taketh before any distribution his own supper, and one is hungry, and another is drunken.

noyes@1Corinthians:11:23 @ For I received of the Lord, what I also delivered to you, that the Lord Jesus, the same night in which he was betrayed, took a loaf,

noyes@1Corinthians:11:27 @ So that whoever eateth the bread or drinketh the cup of the Lord in an unworthy manner will be guilty with respect to the body and the blood of the Lord.

noyes@1Corinthians:11:31 @ But if we judged ourselves, we should not be judged;

noyes@1Corinthians:11:32 @ but when we are judged, we are chastened by the Lord, that we may not be condemned with the world.

noyes@1Corinthians:12:2 @ Ye know, that when ye were gentiles, ye were carried away to dumb idols, as ye happened to be led;

noyes@1Corinthians:12:3 @ wherefore I give you to understand that no one speaking by the Spirit of God saith, Accursed be Jesus; and that no one can say, Jesus is Lord, but by the Holy Spirit.

noyes@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of the body, being many, are one body, so it is with Christ.

noyes@1Corinthians:12:14 @ For the body also is not one member, but many.

noyes@1Corinthians:12:15 @ If the foot say, Because I am not a hand, I am not of the body, is it for this reason not of the body?

noyes@1Corinthians:12:16 @ And if the ear say, Because I am not an eye, I am not of the body, is it for this reason not of the body?

noyes@1Corinthians:12:17 @ If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling?

noyes@1Corinthians:12:18 @ But as it is, God set the members every one of them in the body, as it pleased him.

noyes@1Corinthians:12:19 @ And if they were all one member, where would be the body?

noyes@1Corinthians:12:20 @ But now there are, indeed, many members, but one body.

noyes@1Corinthians:12:22 @ Nay, still more, those members of the body which seem to be weak, are necessary;

noyes@1Corinthians:12:23 @ and what we think to be less honorable parts of the body, upon these we bestow more abundant honor; and our unseemly parts have more abundant seemliness;

noyes@1Corinthians:12:25 @ that there might be no schism in the body, but that the members should have the same care one for another.

noyes@1Corinthians:12:26 @ And so if one member suffereth, all the members suffer with it; or if one member is honored, all the members rejoice with it.

noyes@1Corinthians:12:27 @ Now ye are the body of Christ, and members individually. And

noyes@1Corinthians:12:28 @ God appointed some in the church to be, in the first place, apostles, in the second place, prophets, in the third place, teachers, then miracles, then gifts of healing, those of helping and of governing, divers kinds of tongues. Are all apostles?

noyes@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal.

noyes@1Corinthians:13:3 @ And though I bestow all my goods to feed the poor, and though I give up my body that I may be burned, and have not love, it profiteth me nothing.

noyes@1Corinthians:13:5 @ doth not behave herself unseemly, seeketh not her own, is not easily provoked, maketh no account of an injury,

noyes@1Corinthians:13:7 @ beareth all things, believeth all things, hopeth all things, endureth all things.

noyes@1Corinthians:13:8 @ Love never faileth; but whether there are prophesyings, they will come to an end; whether tongues, they will cease; whether knowledge, it will be done away.

noyes@1Corinthians:13:10 @ but when that which is perfect is come, that which is in part will be done away.

noyes@1Corinthians:13:11 @ When I was a child, I spoke as a child, I had the feelings of a child, I thought as a child; since I have become a man, I have put away the things of the child.

noyes@1Corinthians:14:7 @ And even things without life that give sound, whether pipe or harp, if they make no distinction in the sounds, how shall that be known which is piped or harped?

noyes@1Corinthians:14:9 @ So also ye, unless ye utter by the tongue words easy to be understood, how shall that be known which is spoken? For ye will be speaking into the air.

noyes@1Corinthians:14:10 @ There are, it may be, so many kinds of languages in the world, and not one is without meaning.

noyes@1Corinthians:14:11 @ If then I know not the meaning of the language, I shall be to him that speaketh a foreigner, and he that speaketh a foreigner to me.

noyes@1Corinthians:14:12 @ So also ye, since ye are eager to possess spiritual gifts, be earnest to abound in them to the edification of the church.

noyes@1Corinthians:14:20 @ Brethren, do not become children in understanding; yet in malice be children, but in understanding be men.

noyes@1Corinthians:14:22 @ and yet for all that will they not hear me, saith the Lord." Wherefore the tongues are for a sign, not to believers, but to unbelievers; but prophesying is not for unbelievers, but for believers.

noyes@1Corinthians:14:23 @ If therefore the whole church be assembled in one place, and all be speaking with tongues, and there come in those who are unlearned, or unbelievers, will they not say that ye are mad?

noyes@1Corinthians:14:24 @ But if all prophesy, and there come in one that is an unbeliever, or unlearned, he is convinced by all, he is searched through by all,

noyes@1Corinthians:14:25 @ the secrets of his heart become manifest; and so falling down on his face, he will worship God, and report that God is indeed within you.

noyes@1Corinthians:14:26 @ How is it then, brethren? When ye come together, every one of you hath a psalm, hath a lesson of instruction, hath a revelation, hath a tongue, hath an interpretation; let all things be done for edification.

noyes@1Corinthians:14:27 @ If any one speak in an tongue, let it be by two, or, at the most, by three, and in turn; and let one interpret.

noyes@1Corinthians:14:28 @ But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

noyes@1Corinthians:14:30 @ if anything be revealed to another that sitteth by, let the first speaker be silent.

noyes@1Corinthians:14:31 @ For one by one ye can all prophesy, that all may learn, and all may be exhorted.

noyes@1Corinthians:14:34 @ let your women keep silence in the churches; for it is not permitted them to speak, but they are to be in subjection, as also saith the Law.

noyes@1Corinthians:14:37 @ If any one thinketh himself to be a prophet, or spiritual, let him know surely that the directions I am writing to you are the Lord’s;

noyes@1Corinthians:14:38 @ but if any one be ignorant, let him be ignorant!

noyes@1Corinthians:14:40 @ but let all things be done becomingly, and in order.

noyes@1Corinthians:15:2 @ by which also ye are saved, if ye hold fast the same word which I preached to you, unless ye believed in vain.

noyes@1Corinthians:15:9 @ For I am the least of the apostles, one not worthy to be called an apostle, because I persecuted the church of God.

noyes@1Corinthians:15:10 @ But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain, but I labored more abundantly than they all; yet not I, but the grace of God which was with me.

noyes@1Corinthians:15:11 @ Whether, then, it were I or they, thus we preach, and thus ye believed.

noyes@1Corinthians:15:12 @ But if Christ be preached that he hath risen from the dead, how is it that some among you say, that there is no resurrection of the dead?

noyes@1Corinthians:15:13 @ But if there be no resurrection of the dead, then Christ hath not risen;

noyes@1Corinthians:15:15 @ And we are also found false witnesses concerning God; because we testified concerning God that he raised up Christ, whom he did not raise up, if so be that the dead rise not.

noyes@1Corinthians:15:22 @ For as in Adam all die, so also in Christ will all be made alive.

noyes@1Corinthians:15:24 @ Then will be the end, when he delivereth up the kingdom to God, the Father, when he shall have destroyed all dominion, and all authority, and power.

noyes@1Corinthians:15:26 @ The last enemy, death, will be destroyed;

noyes@1Corinthians:15:27 @ for "he put all things under his feet." But when it is said that all things have been put under him, it is manifest that he who put all things under him is excepted.

noyes@1Corinthians:15:28 @ And when all things have been put under him, then will also the Son himself become subject to him that put all things under him, that God may be all in all.

noyes@1Corinthians:15:29 @ If it be not so, what are they doing, who are baptized for the dead? If the dead rise not at all, why are they then baptized for them?

noyes@1Corinthians:15:32 @ If with the views of men I fought with wild beasts at Ephesus, what advantage is it to me? If the dead rise not, "let us eat and drink, for to–morrow we die."

noyes@1Corinthians:15:33 @ Be not deceived; "evil communications corrupt good manners."

noyes@1Corinthians:15:37 @ and what thou sowest, not the body that shall be dost thou sow, but a bare grain, of wheat perhaps, or of some of the other grains;

noyes@1Corinthians:15:39 @ All flesh is not the same flesh; but there is one flesh of men, another of beasts, another of birds, another of fishes.

noyes@1Corinthians:15:45 @ Thus is it also written: "The first man Adam became a living soul;" the last Adam a life–giving spirit.

noyes@1Corinthians:15:49 @ and as we bore the image of the earthy, we shall also bear the image of the heavenly.

noyes@1Corinthians:15:51 @ Behold, I tell you a mystery. We shall not all sleep; but we shall all be changed,

noyes@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the last trump. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.

noyes@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then will be brought to pass that which is written: "Death is swallowed up in victory."

noyes@1Corinthians:15:57 @ But thanks be to God, who giveth us the victory, through our Lord Jesus Christ.

noyes@1Corinthians:15:58 @ Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, since ye know that your labor is not in vain in the Lord.

noyes@1Corinthians:16:2 @ Every first day of the week let each of you lay by him something in store, according as he hath prospered; that the collections may not have to be made when I come.

noyes@1Corinthians:16:4 @ and if it be worth while for me to go also, they shall go with me.

noyes@1Corinthians:16:6 @ and perhaps I may remain, or even spend the winter with you, that ye may set me forward on my journey whithersoever I may be going.

noyes@1Corinthians:16:9 @ for a door hath been opened to me great and effective, and there are many adversaries.

noyes@1Corinthians:16:10 @ Now if Timothy come, see that he be with you without fear; for he is laboring in the work of the Lord, as I am;

noyes@1Corinthians:16:13 @ Watch, stand fast in the faith, quit you like men, be strong;

noyes@1Corinthians:16:14 @ let all your doings be in love.

noyes@1Corinthians:16:22 @ If any one loveth not the Lord, let him be accursed! The Lord is at hand.

noyes@1Corinthians:16:23 @ The grace of the Lord Jesus be with you.

noyes@2Corinthians:1:2 @ Grace be to you, and peace, from God our Fathers and the Lord Jesus Christ.

noyes@2Corinthians:1:3 @ Blessed be God, the Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,

noyes@2Corinthians:1:4 @ who comforteth us in all our distress, that we may be able to comfort those who are in any distress by the comfort wherewith we are ourselves comforted by God;

noyes@2Corinthians:1:6 @ And whether we are distressed, it is for your comfort and salvation, which showeth its power in enabling you to bear patiently the same sufferings which we also endure; and our hope is steadfast in your behalf; or whether we are comforted, it is for your comfort and salvation,

noyes@2Corinthians:1:7 @ knowing that as ye are sharers in the sufferings, so also ye will be sharers in the comfort.

noyes@2Corinthians:1:8 @ For we would not, brethren, have you ignorant of our distress which came upon us in Asia, that it was exceedingly heavy upon us beyond our strength, so that we despaired even of life;

noyes@2Corinthians:1:11 @ you also unitedly helping us by prayer, so that for this blessing bestowed on us by means of many, thanks may be given by many on your behalf.

noyes@2Corinthians:1:15 @ And in this confidence it was my purpose to come to you before, that ye might receive a second benefit;

noyes@2Corinthians:1:16 @ and to go by way of you into Macedonia, and from Macedonia to come again to you, and by you to be forwarded on my way to Judaea.

noyes@2Corinthians:1:17 @ Having, then, this purpose, did I act with levity? Or in my purposes do I resolve according to the flesh, that with me there should be now yea, yea, and now nay, nay?

noyes@2Corinthians:1:19 @ For the Son of God, Christ Jesus, who was preached among you by us, by me and Silvanus and Timothy, was not found yea and nay, but in him hath been found yea.

noyes@2Corinthians:2:1 @ But I determined this with myself, that my next visit to you should not be in sorrow.

noyes@2Corinthians:2:4 @ For out of much distress and anguish of heart I wrote to you with many tears, not that ye should be made sorrowful, but that ye might know the exceeding love which I have for you.

noyes@2Corinthians:2:5 @ But if any one hath caused grief, he hath caused it not to me alone, but in a measure, not to be too severe on him, to all of you.

noyes@2Corinthians:2:7 @ so that on the contrary ye ought rather to forgive, and console him, lest perhaps such a one should be swallowed up with overmuch sorrow.

noyes@2Corinthians:2:8 @ Wherefore I beseech you to confirm your love toward him.

noyes@2Corinthians:2:9 @ For to this end also I wrote, that I might know by putting it to the proof, whether ye are obedient in all things.

noyes@2Corinthians:2:12 @ Now when I came to Troas to preach the gospel of Christ, and a door had been opened to me by the Lord,

noyes@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother; but taking my leave of them, I went forth into Macedonia.

noyes@2Corinthians:2:14 @ But thanks be to God, who always exhibiteth us in triumph in Christ, and manifesteth through us the odor of the knowledge of him in every place.

noyes@2Corinthians:2:15 @ For we are to God a sweet odor of Christ among those who are being saved, and those who are perishing;

noyes@2Corinthians:3:1 @ Are we beginning again to recommend ourselves? Or do we need, like some others, letters of recommendation to you, or letters of recommendation from you?

noyes@2Corinthians:3:3 @ since ye are manifestly shown to be a letter of Christ by means of our service, written not with ink, but with the Spirit of the living God; not on tablets of stone, but on fleshly tablets of the heart.

noyes@2Corinthians:3:6 @ who also gave us ability to be ministers of a new covenant, not of the letter, but of the Spirit; for the letter killeth, but the Spirit giveth life.

noyes@2Corinthians:3:7 @ But if the ministration of death, engraven in letters on stones, was so glorious, that the children of Israel could not look steadfastly on the face of Moses by reason of the glory of his countenance, which glory was to be done away,

noyes@2Corinthians:3:8 @ shall not the ministration of the Spirit be much more glorious?

noyes@2Corinthians:3:10 @ For even that which was made glorious hath ceased to be glorious in this respect, by reason of the glory by which it is exceeded.

noyes@2Corinthians:3:11 @ For if that which was to be done away was glorious, much more glorious is that which endureth.

noyes@2Corinthians:3:13 @ and do not as Moses did, who put a veil over his face, that the children of Israel might not steadfastly look on the end of that which was to be done away.

noyes@2Corinthians:3:17 @ Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.

noyes@2Corinthians:3:18 @ But we all with unveiled face beholding in a mirror the glory of the Lord, are changed into the same image from glory to glory, as by the Lord, the Spirit.

noyes@2Corinthians:4:4 @ in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God.

noyes@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not of us;

noyes@2Corinthians:4:8 @ being troubled on every side, yet not distressed; perplexed, but not in despair;

noyes@2Corinthians:4:10 @ always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.

noyes@2Corinthians:4:11 @ For we who live are continually delivered up to death for Jesus’ sake, that the life also of Jesus may be manifested in our mortal flesh.

noyes@2Corinthians:4:13 @ But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke," we also believe, and therefore speak;

noyes@2Corinthians:4:15 @ For all things are for your sakes, that the grace abounding by means of the greater number may cause thanksgiving to abound to the glory of God.

noyes@2Corinthians:5:1 @ For we know that, if our earthly tent–habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens.

noyes@2Corinthians:5:2 @ For while in this we groan, longing to be clothed upon with our habitation which is from heaven;

noyes@2Corinthians:5:3 @ since, indeed, when we have put off our present garment, we shall not be found naked.

noyes@2Corinthians:5:4 @ For we who are in this tent groan, being burdened; inasmuch as we do not desire to be unclothed, but to be clothed upon, that mortality may be swallowed up by life.

noyes@2Corinthians:5:8 @ and are well pleased rather to be absent from the body, and to be at home with the Lord.

noyes@2Corinthians:5:9 @ Wherefore we also strive that, whether at home or absent, we may be approved by him.

noyes@2Corinthians:5:10 @ For we must all be made manifest before the judgment–seat of Christ, that each one may receive the things done in his body, according to what he did, whether good or bad.

noyes@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, we persuade men; but to God we have been made manifest, and I hope have been made manifest in your consciences also.

noyes@2Corinthians:5:12 @ For we are not again commending ourselves to you, but giving you occasion to glory on our behalf; that ye may have somewhat to answer those who glory in outward appearance, and not in heart.

noyes@2Corinthians:5:13 @ For whether we were beside ourselves, it was for God; or whether we are in our sound mind, it is for you.

noyes@2Corinthians:5:14 @ For the love of Christ constraineth us, because we thus judged, that if one died for all, then all died;

noyes@2Corinthians:5:17 @ Therefore, if any one is in Christ, he is a new creation; the old things have passed away; behold, all things have become new.

noyes@2Corinthians:5:20 @ We then are ambassadors for Christ; as though God were exhorting you by us, in behalf of Christ we entreat you, Be reconciled to God.

noyes@2Corinthians:5:21 @ Him, who knew not sin, he made sin for us, that we might become God’s righteousness in him.

noyes@2Corinthians:6:2 @ (for he saith: "In an accepted time I heard thee, and in the day of salvation I helped thee;" Behold, now is the accepted time, behold, now is the day of salvation;)

noyes@2Corinthians:6:3 @ giving no occasion for stumbling in anything, that the ministry may not be blamed;

noyes@2Corinthians:6:9 @ as unknown, and well known; as dying, and behold, we live; as chastened, and not killed;

noyes@2Corinthians:6:13 @ So then in return, I speak to you as children, let your hearts be enlarged.

noyes@2Corinthians:6:14 @ Be not strangely yoked with unbelievers; for what fellowship hath righteousness with unrighteousness? Or what communion hath light with darkness?

noyes@2Corinthians:6:15 @ And what concord hath Christ with Beliar? Or what part hath a believer with an unbeliever?

noyes@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? For ye are the temple of the living God; as God said: "I will dwell among them, and walk among them; and I will be their God, and they shall be my people."

noyes@2Corinthians:6:17 @ "Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not anything unclean;" "and I will receive you,

noyes@2Corinthians:6:18 @ and will be to you a father, and ye shall be my sons and daughters, saith the Lord Almighty."

noyes@2Corinthians:7:1 @ Having then these promises, beloved, let us cleanse ourselves from all pollution of flesh and spirit, perfecting holiness in the fear of God.

noyes@2Corinthians:7:3 @ I am not saying this to condemn you; for I have said before, that ye are in our hearts to die with you and to live with you.

noyes@2Corinthians:7:7 @ and not by his coming only, but by the comfort with which he was comforted in regard to you, when he told us of your earnest desire, your mourning, your zeal in my behalf; so that I rejoiced the more.

noyes@2Corinthians:7:10 @ For sorrow before God worketh repentance to salvation never to be regretted; but the sorrow of the world worketh death.

noyes@2Corinthians:7:11 @ For behold this very thing, that your sorrow had respect to God; what earnestness it wrought in you; yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what longing desire, yea, what zeal, yea, what readiness to punish! In every thing ye showed yourselves to be pure in the matter.

noyes@2Corinthians:7:12 @ Although, then, I wrote to you, it was not on account of him that did the wrong, nor of him who suffered wrong; but that your earnestness for us might be made manifest to you in the sight of God.

noyes@2Corinthians:7:13 @ Therefore we have been comforted; but in our comfort we rejoiced still more on account of the joy of Titus, because his spirit has been refreshed by you all;

noyes@2Corinthians:7:14 @ for if in anything I have boasted to him of you, I am not put to shame; but as we spoke all things to you in truth, so also our boasting, which we made before Titus, was found to be truth;

noyes@2Corinthians:7:15 @ and his affection is more abundant toward you, while he remembers the obedience of you all, how with fear and trembling ye received him.

noyes@2Corinthians:8:1 @ Moreover, brethren, we make known to you the grace of God which hath been bestowed in the churches of Macedonia;

noyes@2Corinthians:8:2 @ that under a great trial of distress the abundance of their joy and their deep poverty increased the riches of their liberality;

noyes@2Corinthians:8:3 @ for according to their power, I bear witness, and beyond their power, they gave of their own accord,

noyes@2Corinthians:8:4 @ begging of us with much entreaty the favor of sharing in the ministration to the saints;

noyes@2Corinthians:8:6 @ so that we urged Titus, that, as he had already made a beginning, so he would also finish among you this bounty also.

noyes@2Corinthians:8:7 @ But as ye abound in every thing, in faith, and utterance, and knowledge, and all earnestness, and in your love to us, see that ye abound in this exercise of liberality also.

noyes@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

noyes@2Corinthians:8:10 @ And I only give an opinion in this matter. For this is expedient for you, who began before others, not only to do, but also to be willing, a year ago.

noyes@2Corinthians:8:11 @ Now therefore perform the doing of it, that as there was a readiness to will, so there may be a performance also out of that which ye have.

noyes@2Corinthians:8:12 @ For if there be first the willing mind, it is accepted according to what a man hath, not according to what he hath not.

noyes@2Corinthians:8:13 @ For it is not that others may be eased, and you burdened,

noyes@2Corinthians:8:14 @ but to make an equality; at the present season your abundance meeting their deficiency, that their abundance may at another time meet your deficiency; that there may be equality;

noyes@2Corinthians:8:16 @ But thanks be to God, who put the same earnest care for you into the heart of Titus;

noyes@2Corinthians:8:17 @ for he accepted indeed the exhortation; but being very earnest, he went of his own accord to you.

noyes@2Corinthians:8:20 @ since we are careful of this, that no one should blame us in our management of this abundant liberality;

noyes@2Corinthians:8:22 @ And we have sent with them our brother, whom we have often in many things proved to be zealous, but now much more zealous through the great confidence which he hath in you.

noyes@2Corinthians:8:24 @ Display to them, therefore, before the churches, the proof of your love, and of what we have boasted on your behalf.

noyes@2Corinthians:9:2 @ For I know your readiness of mind, of which I boast in behalf of you to the Macedonians, that Achaia was prepared a year ago; and your zeal stirred up the greater part of them.

noyes@2Corinthians:9:3 @ But I sent the brethren, that our boasting of you should not prove unfounded in this respect; that, as I said, ye may be prepared;

noyes@2Corinthians:9:4 @ lest, should the Macedonians come with me, and find you unprepared, we (not to say ye) should be put to shame in respect to this confidence.

noyes@2Corinthians:9:5 @ I thought it necessary therefore to exhort the brethren to go before to you, and make up beforehand your bounty, which was already announced, that the same might be ready, as a matter of bounty, and not of covetousness.

noyes@2Corinthians:9:11 @ while ye are enriched in everything to all liberality, which worketh out through us thanksgiving to God;

noyes@2Corinthians:9:13 @ while by the proof afforded by this ministration they glorify God for your obedience to your profession in regard to the gospel of Christ, and for the liberality of your contribution in regard to them and in regard to all;

noyes@2Corinthians:9:15 @ Thanks be to God for his unspeakable gift.

noyes@2Corinthians:10:1 @ Now I Paul myself beseech you by the meekness and gentleness of Christ, I, who present indeed am lowly among you, but am bold toward you when absent;

noyes@2Corinthians:10:2 @ but I entreat you, that I may not when I am present be bold with that confidence wherewith I think of being bold towards some, who think of us as walking according to the flesh.

noyes@2Corinthians:10:5 @ casting down reasonings, and every high thing that exalteth itself against the knowledge of God, and bringing every purpose into captivity to the obedience of Christ,

noyes@2Corinthians:10:6 @ and being in readiness to punish every disobedience, when the measure of your obedience shall be full.

noyes@2Corinthians:10:7 @ Ye look at the outward appearance. If any one trusteth to himself that he belongeth to Christ, let him of himself consider this again, that as he belongeth to Christ, so also do we.

noyes@2Corinthians:10:8 @ For even if I should boast still more highly of our authority, which the Lord gave us for building you up, and not pulling you down, I should not be put to shame;

noyes@2Corinthians:10:11 @ Let such a one count upon this, that such as we are in word by letters when absent, such will we be also in deed when present.

noyes@2Corinthians:10:14 @ For we do not stretch ourselves beyond our measure, as though we reached not to you; (for as far as even to you did we come, in the gospel of Christ;)

noyes@2Corinthians:10:15 @ not boasting of things that are without measure, in other men’s labors, but having hope, when your faith is increased, that our line will through you be still further extended,

noyes@2Corinthians:10:16 @ so that we may preach the gospel in the regions beyond you; not boasting, in another’s line, of things made ready to our hand.

noyes@2Corinthians:11:1 @ Would that ye could bear with me in a little folly! and indeed ye do bear with me.

noyes@2Corinthians:11:3 @ but I fear, lest by any means, as the serpent beguiled Eve by his subtlety, so your minds should be corrupted from single–heartedness toward Christ.

noyes@2Corinthians:11:4 @ For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive another spirit, which ye did not receive, or another gospel, which ye did not accept, well might ye bear with it.

noyes@2Corinthians:11:5 @ For I suppose that I am in no respect behind the very foremost apostles.

noyes@2Corinthians:11:7 @ Did I commit an offence in abasing myself that ye might be exalted, because I preached to you the gospel of God without charge?

noyes@2Corinthians:11:8 @ I robbed other churches, taking wages of them, in order to do you service;

noyes@2Corinthians:11:9 @ and when I was present with you, and in want, I was a charge to no one; (for the brethren, when they came from Macedonia, supplied my wants;) and in every thing I kept myself and will keep myself from being burdensome to you.

noyes@2Corinthians:11:10 @ As the truth of Christ is in me, this boasting shall not be stopped in regard to me in the regions of Achaia.

noyes@2Corinthians:11:11 @ Wherefore? Because I love you not? God knoweth!

noyes@2Corinthians:11:12 @ But what I do, that I will continue to do, that I may cut off occasion from those who wish for an occasion, in order that in the matter of which they boast they may be found even as we.

noyes@2Corinthians:11:15 @ It is no great thing, then, if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.

noyes@2Corinthians:11:19 @ For ye bear with fools gladly, seeing ye yourselves are wise;

noyes@2Corinthians:11:20 @ for ye bear with it, if one brings you into bondage, if one devours you, if one takes from you, if one exalts himself, if one smites you on the face.

noyes@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as beside myself,) I am more; in labors more abundantly, in stripes above measure, in prisons more frequently, in deaths often;

noyes@2Corinthians:11:25 @ thrice I was beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have spent in the deep;

noyes@2Corinthians:11:26 @ by journeyings often; by perils of rivers, by perils of robbers, by perils from my countrymen, by perils from the heathen, by perils in the city, by perils in the wilderness, by perils in the sea, by perils among false brethren;

noyes@2Corinthians:11:28 @ Besides the other troubles, there is that which presseth upon me daily, the anxiety for all the churches.

noyes@2Corinthians:11:30 @ If I must boast, I will boast of the things which belong to my weakness.

noyes@2Corinthians:12:6 @ For if I should desire to boast, I should not be a fool; for I should say the truth; but I forbear, lest any one should think of me above what he seeth me to be, or what he heareth from me.

noyes@2Corinthians:12:7 @ And that I might not be too much lifted up by the abundance of the revelations, there was given to me a thorn in the flesh, a messenger of Satan, to buffet me, that I might not be too much lifted up.

noyes@2Corinthians:12:8 @ In respect to this I besought the Lord thrice, that it might depart from me;

noyes@2Corinthians:12:10 @ Therefore I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses in behalf of Christ; for when I am weak, then am I strong.

noyes@2Corinthians:12:11 @ I have become a fool; it is ye that compelled me. For I ought to have been commended by you; for in nothing was I behind the very foremost apostles, though I am nothing.

noyes@2Corinthians:12:14 @ Behold, I am ready to come to you this third time, and I will not be a charge to you; for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

noyes@2Corinthians:12:15 @ And I will very gladly spend and be spent for your souls; though the more I love you, the less I am loved.

noyes@2Corinthians:12:16 @ But be it so; I at least was not a charge to you; but yet, being crafty, I caught you with guile.

noyes@2Corinthians:12:19 @ Have ye been thinking this long time that we are defending ourselves to you? It is before God in Christ that we are speaking; but all things, beloved, for your edification.

noyes@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and lest I too shall be found by you such as ye would not; lest there be wranglings, envying, wraths, rivalries, backbitings, whisperings, swellings, tumults;

noyes@2Corinthians:12:21 @ and lest, when I come again, my God will humble me among you, and that I shall bewail many of those who have sinned already, and did not repent of the uncleanness, and fornication, and lasciviousness, which they committed.

noyes@2Corinthians:13:1 @ This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

noyes@2Corinthians:13:2 @ I said before, and now say beforehand, as when present the second time, so also absent now, to those who have sinned before, and to all the others, that if I come again, I will not spare;

noyes@2Corinthians:13:7 @ Now we pray to God that ye do no evil; not in order that we may appear approved, but that ye may do what is good, though we be as unapproved.

noyes@2Corinthians:13:11 @ Finally, brethren, farewell! Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

noyes@2Corinthians:13:14 @ The grace of the Lord Jesus Christ, and the love of God, and the partaking of the Holy Spirit, be with you all.

noyes@Galatians:1:3 @ Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

noyes@Galatians:1:5 @ to whom be the glory for ever and ever! Amen.

noyes@Galatians:1:8 @ But even if we or an angel from heaven should preach a gospel to you contrary to that which we preached to you, let him be accursed!

noyes@Galatians:1:9 @ As we have said before, so I now say again, If any one preach a gospel to you contrary to that which ye received, let him be accursed!

noyes@Galatians:1:10 @ For do I now seek the favor of men, or of God? Or am I endeavoring to please men? If I were still pleasing men, I should not be the servant of Christ.

noyes@Galatians:1:13 @ For ye have heard of my conduct formerly in Judaism; that beyond measure I persecuted the church of God, and was destroying it,

noyes@Galatians:1:14 @ and made progress in Judaism beyond many of the same age with me in my nation, being more exceedingly zealous for the traditions of my fathers.

noyes@Galatians:1:17 @ neither did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

noyes@Galatians:1:18 @ Then, after three years, I went up to Jerusalem to become acquainted with Cephas, and stayed with him fifteen days;

noyes@Galatians:1:20 @ Now as to what I am writing to you, behold, before God, I do not lie.

noyes@Galatians:2:3 @ But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised;

noyes@Galatians:2:4 @ and that because of the false brethren stealthily brought in, who crept in to spy out our liberty which we have in Christ Jesus, that they might bring into bondage;

noyes@Galatians:2:6 @ But from those who were reputed to be somewhat––whatever they were, it matters not to me, (God accepteth no man’s person,) for to me those in reputation communicated nothing new.

noyes@Galatians:2:8 @ (for he who wrought for Peter in behalf of the apostleship to the circumcised, wrought also for me in behalf of the gentiles,)

noyes@Galatians:2:9 @ and when they knew the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the gentiles, and they to the circumcised;

noyes@Galatians:2:10 @ only they wished us to remember the poor; which very thing I also was earnest to do.

noyes@Galatians:2:12 @ For before certain persons came from James, he used to eat with the gentiles; but when they came, he withdrew, and separated himself, fearing those who were of the circumcision.

noyes@Galatians:2:14 @ But when I saw that they were not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If thou, being a Jew, livest after the manner of gentiles, and not that of the Jews, how is it that thou compellest the gentiles to keep the customs of the Jews?

noyes@Galatians:2:16 @ but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous.

noyes@Galatians:2:17 @ But while seeking to be accepted as righteous in Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Far be it!

noyes@Galatians:2:20 @ I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

noyes@Galatians:3:1 @ O foolish Galatians, who bewitched you? before whose eyes Jesus Christ was plainly set forth among you crucified.

noyes@Galatians:3:3 @ Are ye so foolish? Having begun with the Spirit, do ye now end with the flesh?

noyes@Galatians:3:4 @ Have ye suffered so much in vain? if indeed it be really in vain.

noyes@Galatians:3:6 @ Even as Abraham "believed God, and it was accounted to him as righteousness."

noyes@Galatians:3:8 @ Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed."

noyes@Galatians:3:9 @ So then they who have faith are blessed with believing Abraham.

noyes@Galatians:3:13 @ Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"––

noyes@Galatians:3:15 @ Brethren, I speak according to what is practised among men; no one sets aside even a human covenant, or makes additions to it, after it has been ratified.

noyes@Galatians:3:17 @ And what I mean is this; that a covenant that was before ratified by God, the Law, which came four hundred and thirty years after, cannot annul, so as to make void the promise;

noyes@Galatians:3:18 @ for if the inheritance cometh from the Law, it ceaseth to be the consequence of the promise; but to Abraham God gave it by promise.

noyes@Galatians:3:19 @ To what end then was the Law? It was added because of transgressions, till the offspring should come to whom the promise belongeth, having been ordained through angels by the hand of a mediator.

noyes@Galatians:3:21 @ Is then the Law against the promises of God? Far be it! For if a law had been given which was able to give life, righteousness would indeed have been by the Law;

noyes@Galatians:3:22 @ but the Scripture shut up all under sin, that the blessing promised through faith in Jesus Christ might be given to those who believe.

noyes@Galatians:3:23 @ But before faith came, we were kept in ward under the Law, shut up unto the faith which was to be revealed.

noyes@Galatians:3:24 @ So then the Law hath been our schoolmaster, to lead us to Christ, that we might be accepted as righteous through faith;

noyes@Galatians:3:29 @ and if ye belong to Christ, then are ye Abraham’s offspring, heirs according to the promise.

noyes@Galatians:4:5 @ to redeem those under the Law, that we might be adopted as sons.

noyes@Galatians:4:9 @ but now, after having known God, or rather having been known by God, how is it that ye are turning back to the weak and beggarly rudiments to which ye wish to be again in bondage?

noyes@Galatians:4:11 @ I fear for you, lest I may have bestowed upon you labor in vain.

noyes@Galatians:4:12 @ Brethren, I beseech you, become as I am, for I also have become as ye are; ye injured me in nothing.

noyes@Galatians:4:15 @ How great then was your boasting of happiness! for I bear you witness, that if possible, ye would have plucked out your eyes, and have given them to me.

noyes@Galatians:4:16 @ So then, have I become your enemy because I tell you the truth?

noyes@Galatians:4:17 @ They show a zeal for you, but not in honesty; yea, they wish to exclude you, that ye may be zealous for them.

noyes@Galatians:4:18 @ But it is good to be an object of zeal in what is good always, and not only when I am present with you.

noyes@Galatians:4:19 @ My children, with whom I am again in travail until Christ be formed in you,––

noyes@Galatians:4:20 @ I could wish indeed to be present with you now, and to change my tone, for I am in perplexity about you.

noyes@Galatians:4:21 @ Tell me, ye that desire to be under the Law, do ye not hear the Law?

noyes@Galatians:4:24 @ Which things are written allegorically; for these women are two covenants; the one from Mount Sinai, who beareth children into bondage, which is Hagar;

noyes@Galatians:4:27 @ For it is written: "Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not; for many are the children of the desolate one, rather than of her who hath the husband."

noyes@Galatians:4:30 @ But what saith the scripture? "Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the freewoman."

noyes@Galatians:5:1 @ Stand firm in the liberty with which Christ made us free, and be not again bound fast to the yoke of bondage.

noyes@Galatians:5:2 @ Behold, I Paul say to you, that if ye are circumcised, Christ will profit you nothing;

noyes@Galatians:5:3 @ yea, I testify again to every one who becometh circumcised, that he is bound to keep the whole Law.

noyes@Galatians:5:7 @ Ye were running well; who hindered you, that ye should not obey the truth?

noyes@Galatians:5:10 @ I indeed have confidence in regard to you in the Lord, that ye will be no otherwise minded; but he that troubleth you shall bear his judgment, whoever he may be.

noyes@Galatians:5:11 @ But as for me, brethren, if I still preach circumcision, why do I still suffer persecution? Then hath the cross ceased to be a stumbling–block.

noyes@Galatians:5:13 @ For ye, brethren, were called to liberty; only use not your liberty for an occasion to the flesh, but by your love serve one another.

noyes@Galatians:5:15 @ But if ye bite and devour one another, beware lest ye be consumed by one another.

noyes@Galatians:5:21 @ envyings, drunkenness, revelings, and things like these; of which I tell you beforehand, as I also told you in time past, that they who practise such things shall not inherit the kingdom of God.

noyes@Galatians:5:24 @ And they who belong to Christ Jesus crucified the flesh with the passions and lusts.

noyes@Galatians:5:26 @ Let us not become vain–glorious, provoking one another, envying one another.

noyes@Galatians:6:1 @ Brethren, even if a man be detected in a fault, do ye who are spiritual restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted.

noyes@Galatians:6:2 @ Bear ye one another’s burdens, and thus fulfill the law of Christ.

noyes@Galatians:6:3 @ For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.

noyes@Galatians:6:5 @ for every one must bear his own load.

noyes@Galatians:6:7 @ Be not deceived; God is not mocked; for whatever a man soweth, that shall he also reap;

noyes@Galatians:6:9 @ And let us not be faint–hearted in well–doing; for in due season we shall reap, if we faint not.

noyes@Galatians:6:12 @ As many as desire to make a fair show in the flesh, these are constraining you to be circumcised, only that they may not suffer persecution for the cross of Christ.

noyes@Galatians:6:13 @ For not even do they who become circumcised themselves keep the Law; but they desire to have you circumcised, that they may glory in your flesh.

noyes@Galatians:6:16 @ And as many as walk by this rule, peace be upon them, and mercy, and upon the Israel of God.

noyes@Galatians:6:17 @ Henceforth let no one trouble me; for I bear the marks of Jesus on my body.

noyes@Galatians:6:18 @ The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

noyes@Ephesians:1:1 @ Paul, an apostle of Christ Jesus by the will of God, to the saints who are, and believers in Christ Jesus:

noyes@Ephesians:1:2 @ Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

noyes@Ephesians:1:3 @ Blessed be God, the Father of our Lord Jesus Christ, who blessed us with every spiritual blessing in the heavenly regions in Christ;

noyes@Ephesians:1:4 @ according as he chose us in him, before the foundation of the world, that we should be holy and blameless before him;

noyes@Ephesians:1:5 @ having in love predestinated us for himself to be adopted as sons through Jesus Christ, according to the good pleasure of his will,

noyes@Ephesians:1:6 @ to the praise of the glory of his grace, which he freely bestowed on us in the Beloved;

noyes@Ephesians:1:11 @ in whom we also obtained the inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will,

noyes@Ephesians:1:12 @ that we should be to the praise of his glory, we who have before placed our hope in the Messiah;

noyes@Ephesians:1:13 @ in whom ye also, after having heard the word of truth, the glad tidings of your salvation, in whom, I say, having also believed, ye were sealed with the Holy Spirit that was promised,

noyes@Ephesians:1:18 @ the eyes of your mind being enlightened, that ye may know what is the hope belonging to his call of you, and what the riches of the glory of the inheritance which he hath given among the saints,

noyes@Ephesians:1:19 @ and what the exceeding greatness of his power toward us who believe, according to the working of his mighty power,

noyes@Ephesians:1:22 @ and put all things in subjection under his feet, and gave him to be head over all things to the church,

noyes@Ephesians:2:2 @ in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience;

noyes@Ephesians:2:5 @ even when dead through our trespasses, life with Christ,––by grace have ye been saved,––

noyes@Ephesians:2:8 @ For by grace ye have been saved, through faith; and this is not of yourselves; it is the gift of God;

noyes@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus unto good works, which God before prepared that we should walk in them.

noyes@Ephesians:2:11 @ Wherefore remember, that in time past ye, the gentiles in the flesh, who are called uncircumcised by those who are called circumcised, having the circumcision of the flesh, performed by hand,––

noyes@Ephesians:2:12 @ that ye were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;

noyes@Ephesians:2:13 @ but now, in Christ Jesus, ye, who formerly were afar off, have been brought nigh by the blood of Christ.

noyes@Ephesians:2:14 @ For it is he who is our peace, who made both one, and broke down the middle wall of partition between us, that is, the enmity;

noyes@Ephesians:2:19 @ So then ye are no longer strangers and foreigners, but are fellow–citizens with the saints, and members of the household of God,

noyes@Ephesians:2:20 @ and are built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner–stone;

noyes@Ephesians:3:3 @ that by revelation the mystery was made known to me, as I wrote before in few words,

noyes@Ephesians:3:5 @ which in other generations was not made known to the sons of men, as it hath now been revealed to his holy apostles and prophets by the Spirit;

noyes@Ephesians:3:7 @ of which I became a minister according to the gift of the grace of God, given to me according to the effectual working of his power.

noyes@Ephesians:3:9 @ to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things;

noyes@Ephesians:3:10 @ to the intent that now to the principalities and powers in the heavenly regions might be known through the church the manifold wisdom of God,

noyes@Ephesians:3:13 @ Wherefore I entreat you not to be disheartened by the troubles I am suffering for you, since they are your glory.

noyes@Ephesians:3:14 @ For this cause I bend my knees to the Father,

noyes@Ephesians:3:16 @ that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

noyes@Ephesians:3:17 @ that Christ may dwell in your hearts by faith, ye having been rooted and grounded in love,

noyes@Ephesians:3:18 @ that ye may be able to comprehend, with all the saints, what is the breadth, and length, and depth, and height,

noyes@Ephesians:3:19 @ and to know the love of Christ, which passeth knowledge, that ye may be filled unto all the fullness of God.

noyes@Ephesians:3:21 @ to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen.

noyes@Ephesians:4:2 @ with all humility and meekness, with long–suffering; bearing with one another in love,

noyes@Ephesians:4:11 @ And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

noyes@Ephesians:4:14 @ that we may no longer be children, tossed to and fro and borne about by every wind of teaching, through the dishonest tricks of men, and their cunning in the wily arts of error;

noyes@Ephesians:4:18 @ having their understanding darkened, being alienated from the life of God on account of the ignorance that is in them, on account of the hardness of their hearts;

noyes@Ephesians:4:19 @ who, being past feeling, have given themselves up to wantonness, to work all uncleanness in greediness.

noyes@Ephesians:4:23 @ and be renewed in the spirit of your mind,

noyes@Ephesians:4:25 @ Wherefore having put away falsehood, speak truth every one with his neighbor; for we are members one of another.

noyes@Ephesians:4:26 @ "Be angry, and sin not;" let not the sun go down upon your wrath;

noyes@Ephesians:4:29 @ Let no foul language proceed out of your mouth, but whatever is good for edification, as the need may be, that it may benefit the hearers;

noyes@Ephesians:4:31 @ Let all bitterness, and wrath, and anger, and clamor, and evil–speaking, be put away from you, with all malice;

noyes@Ephesians:4:32 @ and be kind to one another, tender–hearted, forgiving one another, even as God in Christ forgave you.

noyes@Ephesians:5:1 @ Be therefore imitators of God, as beloved children;

noyes@Ephesians:5:3 @ But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints,

noyes@Ephesians:5:4 @ neither obscenity, nor foolish talking, nor indecent jesting, which are not becoming; but rather giving of thanks.

noyes@Ephesians:5:6 @ Let no one deceive you with vain words; for because of these things the wrath of God cometh upon the sons of disobedience.

noyes@Ephesians:5:7 @ Be not therefore partakers with them.

noyes@Ephesians:5:16 @ buying up for yourselves opportunities, because the days are evil.

noyes@Ephesians:5:17 @ Wherefore be not unwise, but understanding what the will of the Lord is.

noyes@Ephesians:5:18 @ And be not drunk with wine, in which is dissoluteness, but be filled with the Spirit,

noyes@Ephesians:5:24 @ But as the church is subject to Christ, so let wives be to their husbands in everything.

noyes@Ephesians:5:27 @ that he himself might present to himself the church, glorious, having no spot or wrinkle, or any such thing, but that it should be holy and without blemish.

noyes@Ephesians:5:30 @ for we are members of his body, of his flesh, and of his bones.

noyes@Ephesians:5:31 @ "For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be one flesh."

noyes@Ephesians:6:1 @ Children, obey your parents in the Lord; for this is right.

noyes@Ephesians:6:3 @ "that it may be well with thee, and thou mayst live long on the earth."

noyes@Ephesians:6:5 @ Bond–servants, obey your masters according to the flesh, with fear and trembling, in singleness of your heart, as serving Christ;

noyes@Ephesians:6:8 @ knowing that whatever good each one shall have done, that shall he receive from the Lord, whether he be bondman or free.

noyes@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening; knowing that both they and you have a Master in heaven, and that there is no respect of persons with him.

noyes@Ephesians:6:10 @ Finally, be strong in the Lord, and in the power of his might.

noyes@Ephesians:6:11 @ Put on the whole armor of God, that ye may be able to stand against the wiles of the Devil;

noyes@Ephesians:6:13 @ Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.

noyes@Ephesians:6:16 @ taking up, in addition to all, the shield of faith, by which ye will be able to quench all the fiery darts of the Evil One;

noyes@Ephesians:6:19 @ and for me, that utterance may be given me in the opening of my mouth, to make known with boldness the mystery of the gospel,

noyes@Ephesians:6:20 @ in behalf of which I am an ambassador in chains; that I may proclaim it boldly, as I ought to speak.

noyes@Ephesians:6:21 @ But that ye also may know about me, how I am faring, Tychicus, the beloved brother and faithful servant in the Lord, will inform you of everything;

noyes@Ephesians:6:23 @ Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

noyes@Ephesians:6:24 @ Grace be with all those who love our Lord Jesus Christ with an incorruptible love.

noyes@Philippians:1:2 @ Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

noyes@Philippians:1:6 @ being confident of this very thing, that he who began in you a good work, will perfect it until the day of Christ Jesus;

noyes@Philippians:1:7 @ even as it is right for me to think this of you all, because I have you in my heart both in my bonds, and in the defence and confirmation of the gospel, all of you being sharers of the grace bestowed on me.

noyes@Philippians:1:10 @ so that ye may approve the things that are most excellent, in order that ye may be pure and without offence against the day of Christ,

noyes@Philippians:1:11 @ being filled with the fruit of righteousness which is through Jesus Christ, to the glory and praise of God.

noyes@Philippians:1:13 @ so that my bonds have become known in connection with Christ in the whole camp of the imperial guards, and to all the rest;

noyes@Philippians:1:20 @ according to my earnest expectation and hope, that in nothing I shall be put to shame, but that with all boldness, as always, so also now, Christ will be magnified in my body, whether by life, or by death.

noyes@Philippians:1:23 @ but I am held in a strait by the two, having a desire to depart, and to be with Christ; for it is far better;

noyes@Philippians:1:25 @ And being persuaded of this, I know that I shall abide and continue with you all for your advancement and joy in your faith,

noyes@Philippians:1:26 @ that your glorying in me, in the cause of Christ Jesus, may be more abundant by my coming to you again.

noyes@Philippians:1:29 @ for to you it was given in behalf of Christ, not only to believe in him, but in his behalf to suffer also;

noyes@Philippians:2:2 @ make my joy full, that ye be of the same mind, having the same love, with union of soul cherishing one mind;

noyes@Philippians:2:3 @ doing nothing in the spirit of faction, or in the spirit of vain–glory, but in humility esteeming others as better than yourselves;

noyes@Philippians:2:5 @ Yea, let this mind be in you which was in Christ Jesus,

noyes@Philippians:2:6 @ who, being in the form of God, did not regard it as a thing to be grasped at to be on an equality with God,

noyes@Philippians:2:7 @ but made himself of no consideration, taking the form of a servant, and becoming like men;

noyes@Philippians:2:8 @ and in what appertained to him appearing as a man, he humbled himself, and was obedient unto death, even the death of the cross.

noyes@Philippians:2:12 @ So then, my beloved, as ye always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;

noyes@Philippians:2:15 @ that ye may be blameless and pure, children of God, without rebuke, in the midst of a crooked and perverse generation; among whom ye shine as luminaries in the world,

noyes@Philippians:2:19 @ But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I know your state.

noyes@Philippians:2:26 @ for he was longing after you all, and was much troubled, because ye heard that he was sick.

noyes@Philippians:2:28 @ I send him therefore the more speedily, that when ye see him ye may again rejoice, and that I may be the less sorrowful.

noyes@Philippians:2:30 @ because he was near to death on account of the work, hazarding his life to supply what was wanting on your part in the ministration to me.

noyes@Philippians:3:2 @ Beware of the dogs, beware of the evil workmen, beware of the concision.

noyes@Philippians:3:5 @ circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as to the Law, a Pharisee;

noyes@Philippians:3:8 @ Nay more, I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as refuse, that I may gain Christ,

noyes@Philippians:3:9 @ and be found in him, not having my own righteousness, which is of the Law, but that which is through faith in Christ, the righteousness which is from God upon faith;

noyes@Philippians:3:10 @ that I may know him, and the power of his resurrection, and the fellowship of his sufferings, while becoming like him in his death,

noyes@Philippians:3:12 @ Not that I have already obtained, or have been already perfected; but I press on, if I may also lay hold of that for which I was laid hold of by Christ.

noyes@Philippians:3:13 @ Brethren, I do not reckon myself to have laid hold of it; but one thing I do, forgetting the things that are behind, and stretching forth to the things that are before,

noyes@Philippians:3:15 @ Let us, therefore, as many as are perfect, be of this mind; and if ye have a different mind in anything, even this will God reveal to you.

noyes@Philippians:3:17 @ Brethren, be ye followers together of me, and mark those who walk as ye have us for an example.

noyes@Philippians:3:19 @ whose end is destruction, whose God is their belly, and whose glory is in their shame, whose mind is on earthly things.

noyes@Philippians:3:21 @ who will transform the body of our humiliation so that it shall be conformed to the body of his glory, according to the working of the power with which he is able to subdue all things to himself.

noyes@Philippians:4:1 @ Therefore, my brethren, beloved and longed for, my joy and crown, so stand fast in the Lord, beloved.

noyes@Philippians:4:2 @ I exhort Euodia, and I exhort Syntyche, that they be of the same mind in the Lord;

noyes@Philippians:4:5 @ Let your moderation be known to all men. The Lord is at hand.

noyes@Philippians:4:6 @ Be anxious about nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God;

noyes@Philippians:4:8 @ Finally, brethren, whatever things are true, whatever things are honorable, whatever things are right, whatever things are pure, whatever things are lovely, whatever things are of good report, if there be any virtue, and if there be any praise, think on these things.

noyes@Philippians:4:9 @ The things which ye learned, and received, and heard, and saw in me, these do; and the God of peace will be with you.

noyes@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at length ye have revived again in your care for my welfare; for which indeed ye cared before, but lacked opportunity.

noyes@Philippians:4:11 @ Not that I speak on account of want; for I have learned, in whatever state I am, therewith to be content.

noyes@Philippians:4:12 @ I know how to be abased, and I know also how to abound; in every thing and in all things I have been well taught, both to be full and to be hungry, both to abound and to be in want;

noyes@Philippians:4:15 @ And ye yourselves also know, Philippians, that in the beginning of the gospel, when I went forth from Macedonia, no church communicated with me in an account of giving and receiving, but ye only;

noyes@Philippians:4:20 @ Now to God, our Father, be glory for ever. Amen.

noyes@Philippians:4:23 @ The grace of the Lord Jesus Christ be with your spirit.

noyes@Colossians:1:2 @ to the saints and faithful brethren in Christ at Colossae: Grace be to you, and peace, from God our Father.

noyes@Colossians:1:5 @ on account of the hope which is laid up for you in the heavens, of which ye heard before in the word of the truth of the gospel,

noyes@Colossians:1:6 @ which is come to you, as it is in all the world, and is bearing fruit and growing, as it doth also in you, from the day ye heard it, and knew the grace of God in truth;

noyes@Colossians:1:7 @ even as ye learned from Epaphras our beloved fellow–servant, who is a faithful minister of Christ on your behalf;

noyes@Colossians:1:9 @ On this account we also, from the day we heard of it, cease not to pray for you, and to ask that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

noyes@Colossians:1:10 @ that ye may walk worthily of the Lord so as to please him in all things, bearing fruit in every good work, and increasing in the knowledge of God;

noyes@Colossians:1:13 @ who rescued us from the empire of darkness, and transferred us into the kingdom of his beloved Son;

noyes@Colossians:1:16 @ for in him were created all things, those in the heavens, and those on the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers, all things have been created through him and for him;

noyes@Colossians:1:17 @ and he is before all things, and in him all things subsist.

noyes@Colossians:1:18 @ And he is the head of the body, the church; since he is the beginning, the first–born from the dead, that he may be in all things pre–eminent;

noyes@Colossians:1:23 @ if ye indeed continue in the faith grounded and settled, and not moved away from the hope of the gospel, which ye heard, which hath been preached in the whole creation under heaven; of which I Paul became a minister.

noyes@Colossians:1:24 @ Now I rejoice in my sufferings for you, and fill up instead that which is wanting of the afflictions of Christ in my flesh on behalf of his body, which is the church;

noyes@Colossians:1:25 @ of which I became a minister, according to the stewardship which God entrusted to me, for you, to fulfill the word of God,

noyes@Colossians:1:26 @ the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints;

noyes@Colossians:2:2 @ that their hearts may be encouraged, they being knit together in love, and that they may attain to all the riches of a full assurance of the understanding, to the full knowledge of the mystery of God;

noyes@Colossians:2:5 @ For though I am absent in the flesh, yet in the spirit I am with you, rejoicing and beholding your order, and the steadfastness of your faith in Christ.

noyes@Colossians:2:7 @ rooted and built up in him, and established in the faith, as ye have been taught, abounding therein with thanksgiving.

noyes@Colossians:2:8 @ Beware lest there be some one who shall make a prey of you through philosophy and vain deceit, according to the tradition of men, according to the rudiments of the world, and not according to Christ.

noyes@Colossians:2:11 @ in whom also ye have been circumcised with a circumcision not performed by hand, in putting off the body of the flesh in the circumcision of Christ,

noyes@Colossians:2:12 @ having been buried with him in your baptism; in which also ye were raised to life with him through faith in the working of God, who raised him from the dead;

noyes@Colossians:3:4 @ when Christ, our life, shall be manifested, then will ye also be manifested with him in glory.

noyes@Colossians:3:5 @ Make dead therefore your members which are upon the earth, fornication, uncleanness, lust, evil desire, and covetousness, which is idolatry;

noyes@Colossians:3:12 @ Clothe yourselves, therefore, as the chosen of God, holy and beloved, with compassionate affections, kindness, lowliness of mind, meekness, long–suffering;

noyes@Colossians:3:13 @ bearing with each other, and forgiving each other, if any one have a complaint against another; even as Christ freely forgave you, do ye also freely forgive;

noyes@Colossians:3:14 @ and over all these things put on the robe of love, which is the bond of perfectness;

noyes@Colossians:3:15 @ and let the peace of Christ, to which ye were called in one body, rule in your hearts; and be ye thankful.

noyes@Colossians:3:19 @ Husbands, love your wives, and be not bitter against them.

noyes@Colossians:3:20 @ Children, obey your parents in all things; for this is well–pleasing in the Lord.

noyes@Colossians:3:21 @ Fathers, provoke not your children, lest they be discouraged.

noyes@Colossians:3:22 @ Bond–servants, obey in all things your masters according to the flesh, not with eye–service, as men–pleasers, but in singleness of heart, fearing the Lord.

noyes@Colossians:4:2 @ Persevere in prayer, being watchful therein with thanksgiving;

noyes@Colossians:4:6 @ Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every one.

noyes@Colossians:4:7 @ Of all my affairs Tychicus will inform you, the beloved brother and faithful minister and fellow–servant in the Lord;

noyes@Colossians:4:9 @ together with Onesimus, the faithful and beloved brother, who is one of you. They will inform you of every thing here.

noyes@Colossians:4:11 @ and Jesus, who is called Justus; who are of the circumcision; these only are my fellow–workers for the kingdom of God, who have been an encouragement unto me.

noyes@Colossians:4:13 @ For I bear him witness, that he hath much labor for you, and those that are in Laodicea, and those in Hierapolis.

noyes@Colossians:4:14 @ Luke, the beloved physician, and Demas, salute you.

noyes@Colossians:4:16 @ And when the letter hath been read among you, cause that it be read also in the church of the Laodiceans, and that ye likewise read the letter from Laodicea.

noyes@Colossians:4:18 @ The salutation by the hand of me, Paul. Remember my bonds. Grace be with you.

noyes@1Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace be to you, and peace.

noyes@1Thessalonians:1:3 @ remembering without ceasing your work of faith, and labor of love, and perseverance in the hope in our Lord Jesus Christ, before God our Father;

noyes@1Thessalonians:1:4 @ since we know, brethren beloved of God, that he hath chosen you;

noyes@1Thessalonians:1:5 @ because the gospel preached by us came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye well know what sort of persons we became among you for your sake.

noyes@1Thessalonians:1:6 @ And ye became imitators of us and of the Lord, having received the word in much affliction with joy from the Holy Spirit;

noyes@1Thessalonians:1:7 @ so that ye became an example to all that believe in Macedonia and in Achaia.

noyes@1Thessalonians:1:8 @ For from you the word of the Lord hath sounded forth not only in Macedonia and Achaia, but in every place your faith toward God hath become known; so that we need not say anything.

noyes@1Thessalonians:2:1 @ For ye yourselves know, brethren, that our coming among you hath not been in vain;

noyes@1Thessalonians:2:2 @ but after we had suffered before and had been shamefully treated, as ye know, at Philippi, we were bold in our God to speak to you the gospel of God in much conflict.

noyes@1Thessalonians:2:4 @ but as we have been regarded by God as worthy to be intrusted with the gospel, so we speak, not as pleasing men, but God, who trieth our hearts.

noyes@1Thessalonians:2:8 @ so having a strong affection for you, we were willing to impart to you, not only the gospel of God, but also our own souls, because ye became dear to us.

noyes@1Thessalonians:2:9 @ For ye remember, brethren, our labor and toil, how laboring night and day, that we might not be burdensome to any of you, we preached to you the gospel of God.

noyes@1Thessalonians:2:10 @ Ye are witnesses, and so is God, how holily, and righteously, and unblamably we conducted ourselves toward you that believe;

noyes@1Thessalonians:2:13 @ And for this cause we also thank God without ceasing, that, when ye received the word of God which ye heard from us, ye received it not as the word of men, but, as it is in truth, the word of God, which also is powerfully working in you that believe.

noyes@1Thessalonians:2:14 @ For ye, brethren, became imitators of the churches of God which are in Judaea in Christ Jesus; for ye also suffered the same things from your own countrymen, as they have from the Jews;

noyes@1Thessalonians:2:16 @ hindering us from speaking to the gentiles that they may be saved,––to fill up their sins always! But the wrath is come upon them to the end.

noyes@1Thessalonians:2:17 @ But we, brethren, having been bereaved of you for a short time, separated in body, not in heart, used the greater endeavors with much earnestness to see your face.

noyes@1Thessalonians:3:1 @ Wherefore, when we could no longer forbear, we chose to be left at Athens alone,

noyes@1Thessalonians:3:3 @ so that no one should be shaken by these afflictions; for yourselves know that to this we are appointed;

noyes@1Thessalonians:3:4 @ for even when we were with you, we told you before that we are to suffer affliction, just as it came to pass, and ye know.

noyes@1Thessalonians:3:5 @ For this cause, when I too could no longer forbear, I sent in order to know your faith, lest by some means the tempter might have tempted you, and our labor should prove in vain.

noyes@1Thessalonians:3:9 @ For what thanks can we render to God for you, for all the joy wherewith we rejoice for your sakes before our God;

noyes@1Thessalonians:3:13 @ in order that he may establish your hearts unblamable in holiness before God, our Father, at the coming of our Lord Jesus with all his holy ones.

noyes@1Thessalonians:4:1 @ Furthermore then, brethren, we beseech you, and exhort you in the Lord Jesus, that, as ye received from us how ye ought to walk and to please God, even as ye are walking, ye would abound still more;

noyes@1Thessalonians:4:6 @ that no one should go beyond and overreach his brother in the matter; because the Lord is the avenger in respect to all these things, as we also told you before and solemnly testified.

noyes@1Thessalonians:4:11 @ and to study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

noyes@1Thessalonians:4:12 @ that ye may walk becomingly toward those without, and may have need of nothing.

noyes@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, then also will God, through Jesus, bring again with him those who have fallen asleep.

noyes@1Thessalonians:4:17 @ then we who are living, we who are left, shall be caught up together with them in clouds, to meet the Lord in the air; and so shall we be ever with the Lord.

noyes@1Thessalonians:5:6 @ Let us not sleep, then, as others, but let us watch and be sober.

noyes@1Thessalonians:5:8 @ but let us, as we are of the day, be sober, putting on the breast–plate of faith and love, and as a helmet, the hope of salvation;

noyes@1Thessalonians:5:12 @ And we beseech you, brethren, to know those who labor among you, and preside over you in the Lord, and admonish you,

noyes@1Thessalonians:5:13 @ and to esteem them very highly in love for their work’s sake. Be at peace among yourselves.

noyes@1Thessalonians:5:14 @ Moreover we exhort you, brethren, admonish the unruly, comfort the feeble–minded, support the weak, be forbearing to all.

noyes@1Thessalonians:5:16 @ Be always joyful.

noyes@1Thessalonians:5:23 @ And may the God of peace himself sanctify you wholly; and may your spirit, and soul, and body, be preserved whole, without blame at the coming of our Lord Jesus Christ.

noyes@1Thessalonians:5:27 @ I adjure you by the Lord, that this letter be read to all the holy brethren.

noyes@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ be with you.

noyes@2Thessalonians:1:2 @ Grace be to you, and peace, from God the Father and the Lord Jesus Christ.

noyes@2Thessalonians:1:3 @ We ought to thank God always for you, brethren, as is fit, because your faith increaseth exceedingly, and the love of every one of you all toward each ether aboundeth;

noyes@2Thessalonians:1:5 @ an indication of the righteous judgment of God, by which ye will be counted worthy of the kingdom of God, for which ye are also suffering;

noyes@2Thessalonians:1:6 @ since it will be just with God to repay distress to them that distress you,

noyes@2Thessalonians:1:7 @ and to you the distressed rest with us, when the Lord Jesus shall be manifested from heaven, with the angels of his might,

noyes@2Thessalonians:1:8 @ in flaming fire, taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus;

noyes@2Thessalonians:1:9 @ who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power,

noyes@2Thessalonians:1:10 @ when he shall come in that day to be glorified in his saints, and to be admired in all who believed; for our testimony to you was believed.

noyes@2Thessalonians:1:12 @ that the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and of the Lord Jesus Christ.

noyes@2Thessalonians:2:1 @ Now we beseech you, brethren, concerning the coming of our Lord Jesus Christ, and our being assembled together unto him,

noyes@2Thessalonians:2:2 @ that ye be not easily shaken in mind, nor troubled, either by spirit, or by word, or by letter as from us, as if the day of the Lord were close at hand.

noyes@2Thessalonians:2:3 @ Let no one deceive you in any manner; for unless the apostasy shall have come first and the man of sin have been revealed, the son of perdition;

noyes@2Thessalonians:2:4 @ he that opposeth and exalteth himself above every one that is called God, or worthy of worship, so that he sitteth in the temple of God, showing himself to be God.

noyes@2Thessalonians:2:5 @ Do ye not remember, that, when I was yet with you, I told you these things?

noyes@2Thessalonians:2:6 @ And now ye know what restraineth, in order that he may be revealed in his own time.

noyes@2Thessalonians:2:7 @ For the mystery of lawlessness is already working; only there is one who now restraineth, until he be taken out of the way;

noyes@2Thessalonians:2:8 @ and then will the lawless one be revealed, whom the Lord Jesus will consume with the breath of his mouth, and destroy with the manifestation of his coming;

noyes@2Thessalonians:2:10 @ and in all deceit of unrighteousness for those who are perishing; because they received not the love of the truth, that they might be saved.

noyes@2Thessalonians:2:11 @ And for this cause God sendeth them a working of delusion, that they may believe the falsehood;

noyes@2Thessalonians:2:12 @ that they may all be judged, who believed not the truth, but had pleasure in unrighteousness.

noyes@2Thessalonians:2:13 @ But we are bound to give thanks always to God for you, brethren beloved of the Lord, that God chose you from the beginning to salvation in sanctification of the Spirit, and belief of the truth;

noyes@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may run and be glorified, as with you,

noyes@2Thessalonians:3:2 @ and that we may be delivered from unreasonable and wicked men; for it is not all that have faith.

noyes@2Thessalonians:3:7 @ For ye yourselves know how ye ought to imitate us; for we behaved not ourselves disorderly among you,

noyes@2Thessalonians:3:8 @ neither did we eat any man’s bread for nought, but were working with labor and travail night and day, that we might not be burdensome to any of you.

noyes@2Thessalonians:3:9 @ Not because we have not authority, but to make ourselves an example to you, that ye should imitate us.

noyes@2Thessalonians:3:13 @ But ye, brethren, be not weary in well–doing.

noyes@2Thessalonians:3:14 @ And if any one obey not our word by this epistle, mark that man; and keep no company with him, that he may be shamed;

noyes@2Thessalonians:3:16 @ Now the Lord of peace himself give you peace always in every way; the Lord be with you all.

noyes@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ be with you all.

noyes@1Timothy:1:3 @ As I besought thee, when I set out for Macedonia, to remain still in Ephesus, that thou mightst charge certain persons not to teach other doctrine,

noyes@1Timothy:1:7 @ desiring to be teachers of the Law, understanding neither what they say, nor whereof they affirm.

noyes@1Timothy:1:10 @ for whoremongers, for them that defile themselves with mankind, for men–stealers, for liars, for perjured persons, and if there be any other thing that is contrary to the sound teaching,

noyes@1Timothy:1:13 @ though formerly I was a blasphemer, and a persecutor, and a doer of outrage; but I obtained mercy, because I did it ignorantly, in unbelief;

noyes@1Timothy:1:16 @ But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long–suffering, as an example to those who should hereafter believe in him to life everlasting.

noyes@1Timothy:1:17 @ Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen.

noyes@1Timothy:1:18 @ This charge I commit to thee, my child Timothy, in accordance with the directions of the prophets before given to thee, that thou mayst in them war the good warfare,

noyes@1Timothy:1:20 @ of whom is Hymenaeus and Alexander, whom I delivered to Satan, that they might be taught not to blaspheme.

noyes@1Timothy:2:1 @ I exhort then, first of all, that supplications, prayers, intercessions, and giving of thanks be made for all men;

noyes@1Timothy:2:4 @ whose will is that all men should be saved, and come to the knowledge of the truth.

noyes@1Timothy:2:5 @ For there is one God, and one mediator between God and men, the man Christ Jesus,

noyes@1Timothy:2:6 @ who gave himself a ransom for all; to which the testimony was to be borne in its own due times,

noyes@1Timothy:2:10 @ but, as becometh women professing godliness, with good works.

noyes@1Timothy:2:12 @ But I suffer not the woman to teach, nor to have authority over the man, but to be in silence.

noyes@1Timothy:2:14 @ And Adam was not deceived; but the woman being deceived fell into transgression.

noyes@1Timothy:2:15 @ But she will be saved through child–bearing, if they continue in faith, and love, and holiness, with sobriety.

noyes@1Timothy:3:2 @ A bishop then must be blameless, the husband of one wife, sober, discreet, orderly, hospitable, apt in teaching;

noyes@1Timothy:3:3 @ not given to wine, not a striker, but forbearing, not quarrelsome, not a lover of money;

noyes@1Timothy:3:6 @ not a new convert, lest being puffed up with pride he fall into the condemnation of the Devil;

noyes@1Timothy:3:8 @ Deacons in like manner must be grave, not double–tongued, not given to much wine, not greedy of base gain,

noyes@1Timothy:3:10 @ And let these also first be proved; then let them serve as deacons, if they are without reproach.

noyes@1Timothy:3:11 @ The women in like manner must be grave, not slanderers, sober, faithful in all things.

noyes@1Timothy:3:12 @ Let the deacons be the husbands of one wife, ruling their children and their own houses well.

noyes@1Timothy:3:16 @ And confessedly great is the mystery of godliness, in him who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the gentiles, believed on in the world, received up in glory.

noyes@1Timothy:4:2 @ through the hypocrisy of speakers of lies, who bear a brand on their own conscience,

noyes@1Timothy:4:3 @ forbidding to marry, and commanding to abstain from food which God created to be received with thanksgiving, for those who believe and know the truth.

noyes@1Timothy:4:4 @ For every creature of God is good, and nothing to be refused, if it be received with thanksgiving;

noyes@1Timothy:4:6 @ If thou lay these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good teaching, with which thou art well acquainted.

noyes@1Timothy:4:10 @ For to this end we both labor and suffer reproach, because we have placed our hope in the living God, who is the Saviour of all men, especially of believers.

noyes@1Timothy:4:12 @ Let no one despise thy youth, but become an example to the believers, in word, in behavior, in love, in faith, in purity.

noyes@1Timothy:4:15 @ Meditate on these things, give thyself wholly to them; that thy progress may be manifest to all.

noyes@1Timothy:5:4 @ But if any widow have children or grandchildren, let them learn first to show piety to their own family, and to requite their parents; for this is acceptable before God.

noyes@1Timothy:5:7 @ These things also enjoin, that they may be blameless.

noyes@1Timothy:5:8 @ But if any one provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an unbeliever.

noyes@1Timothy:5:9 @ Let a widow be put on the list when not less than sixty years old, having been the wife of one husband,

noyes@1Timothy:5:11 @ But younger widows refuse; for when they become wanton against Christ, they desire to marry;

noyes@1Timothy:5:12 @ falling into condemnation, because they have cast off their first faith;

noyes@1Timothy:5:13 @ and withal they learn to be idle, going about from house to house; and not only idle, but tattlers also, and busybodies, speaking things which they ought not.

noyes@1Timothy:5:14 @ I desire therefore that the younger widows marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.

noyes@1Timothy:5:16 @ If any man or woman that is a believer have widows, let them relieve them, and let not the church be burdened, that it may relieve those that are widows indeed.

noyes@1Timothy:5:17 @ Let the elders that rule well be counted worthy of double honor; especially they who labor in the word and in teaching.

noyes@1Timothy:5:20 @ Those that sin rebuke before all, that the rest also may fear.

noyes@1Timothy:5:21 @ I charge thee before God and Christ Jesus and the elect angels, that thou observe these things without prejudging, doing nothing with partiality.

noyes@1Timothy:5:24 @ Some men’s sins are openly manifest, going before them to judgment; and some men they follow after.

noyes@1Timothy:5:25 @ In like manner also the good works of some are openly manifest; and those that are otherwise cannot be hid.

noyes@1Timothy:6:1 @ Let all who are under the yoke as bond–servants count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed.

noyes@1Timothy:6:2 @ And they that have believing masters, let them not despise them because they are brethren; but rather do them service, because they who receive the benefit are faithful and beloved. These things teach and exhort.

noyes@1Timothy:6:8 @ If we have, then, food and raiment, we will be therewith content.

noyes@1Timothy:6:9 @ But they who desire to be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

noyes@1Timothy:6:12 @ Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses.

noyes@1Timothy:6:13 @ I charge thee before God, who giveth life to all things, and before Christ Jesus, who under Pontius Pilate testified the good profession,

noyes@1Timothy:6:16 @ who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen.

noyes@1Timothy:6:17 @ Charge those who are rich in this world that they be not high–minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good,

noyes@1Timothy:6:18 @ that they be rich in good works, liberal in imparting, willing to communicate,

noyes@1Timothy:6:21 @ which some professing, have erred concerning the faith. Grace be with thee.

noyes@2Timothy:1:2 @ to Timothy, my beloved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.

noyes@2Timothy:1:4 @ longing to see thee, being mindful of thy tears, that I may be filled with joy;

noyes@2Timothy:1:8 @ Be not then ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship with me for the gospel through the power of God,

noyes@2Timothy:1:9 @ who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began,

noyes@2Timothy:1:12 @ For which cause I suffer also these things. But I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which he hath committed to me unto that day.

noyes@2Timothy:1:16 @ The Lord give mercy to the house of Onesiphorus, because he often refreshed me, and was not ashamed of my chain; but on the contrary,

noyes@2Timothy:2:1 @ Thou therefore, my child, be strong in the grace that is in Christ Jesus;

noyes@2Timothy:2:2 @ and the things which thou didst hear from me before many witnesses, the same commit thou to faithful men, such as will be able to teach others also.

noyes@2Timothy:2:4 @ No one serving as a soldier entangleth himself with the affairs of life, that he may please him who chose him to be a soldier.

noyes@2Timothy:2:6 @ The husbandman that laboreth must be the first partaker of the fruits.

noyes@2Timothy:2:8 @ Bear in mind Jesus Christ of the seed of David, as raised from the dead, according to my gospel;

noyes@2Timothy:2:14 @ Of these things put them in remembrance, charging them before the Lord not to carry on a strife of words, to no useful purpose, but rather to the subverting of the hearers.

noyes@2Timothy:2:21 @ If then any one shall purge himself from these, he will be a vessel for honor, hallowed, useful for the householder, prepared for every good work.

noyes@2Timothy:2:24 @ and a servant of the Lord must not quarrel, but be gentle to all, apt in teaching, patient of wrong,

noyes@2Timothy:2:26 @ and they may awake to their senses out of the snare of the Devil, by whom they have been taken captive to do his will.

noyes@2Timothy:3:2 @ For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without

noyes@2Timothy:3:4 @ betrayers, headstrong, puffed up, lovers of pleasure rather than lovers of God;

noyes@2Timothy:3:9 @ But they will proceed no further; for their folly will be clearly manifest to all, as that of those men was.

noyes@2Timothy:3:13 @ But evil men and impostors will wax worse and worse, deceiving and being deceived.

noyes@2Timothy:3:17 @ that the man of God may be perfect, thoroughly furnished unto every good work.

noyes@2Timothy:4:1 @ I charge thee before God, and Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom;

noyes@2Timothy:4:2 @ preach the word, be urgent in season, out of season, confute, rebuke, exhort with all long–suffering and teaching.

noyes@2Timothy:4:3 @ For the time will come, when they will not endure sound doctrine, but after their own desires will they heap to themselves teachers; because they have itching ears;

noyes@2Timothy:4:5 @ But be thou watchful in all things, endure hardship, do the work of an evangelist, fully accomplish thy ministry.

noyes@2Timothy:4:6 @ For I am already about to be offered as a sacrifice, and the time of my departure is at hand.

noyes@2Timothy:4:10 @ For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

noyes@2Timothy:4:15 @ of whom do thou also beware; for he hath greatly withstood our words.

noyes@2Timothy:4:16 @ At my first defence no one came forward with me, but all forsook me. May it not be laid to their charge!

noyes@2Timothy:4:17 @ But the Lord stood by me, and strengthened me, that the preaching might be fully accomplished by me, and that all the gentiles might hear; and I was delivered out of the lion’s mouth.

noyes@2Timothy:4:18 @ The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen.

noyes@2Timothy:4:21 @ Use diligence to come before winter. Eubulus saluteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

noyes@2Timothy:4:22 @ The Lord be with thy spirit. Grace be with you.

noyes@Titus:1:5 @ For this cause I left thee behind in Crete, that thou shouldst set in order the things that are wanting, and appoint elders in every city, as I directed thee;

noyes@Titus:1:6 @ if any one is without reproach, the husband of one wife, having believing children, that are not accused of dissoluteness, or unruly.

noyes@Titus:1:7 @ For a bishop must be without reproach, as God’s steward; not self–willed, not soon angry, not given to wine, not a striker, not greedy of base gain,

noyes@Titus:1:9 @ holding fast the sure word according to what he was taught, that he may be able by sound teaching both to exhort, and to refute the gainsayers.

noyes@Titus:1:11 @ whose mouths must be stopped, since they overturn whole houses, teaching things which they ought not, for the sake of base gain.

noyes@Titus:1:12 @ One of themselves, even a prophet of their own, said: "The Cretans are always liars, evil beasts, slothful gluttons."

noyes@Titus:1:13 @ This testimony is true; for which cause rebuke them sharply, that they may be sound in the faith,

noyes@Titus:1:15 @ To the pure all things are pure; but to the defiled and unbelieving nothing is pure, but both their mind and conscience are defiled.

noyes@Titus:1:16 @ They profess that they know God, but by their works they deny him, being abominable and disobedient, and for every good work reprobate.

noyes@Titus:2:1 @ But do thou speak the things which become sound teaching;

noyes@Titus:2:2 @ that aged men be sober, grave, discreet, sound in faith, in love, in patience;

noyes@Titus:2:3 @ that aged women likewise be in behavior as becometh holiness, not false accusers, not enslaved to much wine, teachers of what is good,

noyes@Titus:2:5 @ to be discreet, chaste, workers at home, good, in subjection to their own husbands, that the word of God be not blasphemed.

noyes@Titus:2:6 @ The younger men likewise exhort to be sober–minded;

noyes@Titus:2:8 @ sound speech that cannot be condemned; that he that is opposed to us may be put to shame, having no evil thing to say of us.

noyes@Titus:2:9 @ Exhort bond–servants to be in subjection to their own masters, in all things to be well–pleasing to them,

noyes@Titus:2:12 @ teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in the present world;

noyes@Titus:2:14 @ who gave himself for us, that he might redeem us from all iniquity, and purify to himself a people to be his own, zealous in good works.

noyes@Titus:3:1 @ Put them in mind to submit themselves to governments, to authorities, to obey magistrates, to be ready for every good work,

noyes@Titus:3:2 @ to speak evil of no one, to be averse to strife, forbearing, showing all meekness to all men.

noyes@Titus:3:3 @ For we ourselves also were once foolish, disobedient, going astray, slaves to divers lusts and pleasures, living in malice and envy, hateful, hating one another.

noyes@Titus:3:7 @ that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life.

noyes@Titus:3:8 @ True is the saying; and these things I desire that thou affirm earnestly, that they who have believed in God may be careful to practise good works. These things are good and profitable to men;

noyes@Titus:3:11 @ knowing that he that is such is utterly perverted, and sinneth, being self–condemned.

noyes@Titus:3:13 @ Zenas the lawyer and Apollos forward on their journey diligently, that nothing may be wanting to them.

noyes@Titus:3:14 @ And let those also who belong to us learn to practise good works for the necessary wants that arise, that they may not be unfruitful.

noyes@Titus:3:15 @ All that are with me salute thee. Salute those who love us in the faith. Grace be with you all.

noyes@Philemon:1:1 @ Paul, a prisoner of Christ Jesus, and Timothy the brother, to Philemon our beloved friend and fellow–laborer,

noyes@Philemon:1:2 @ and to the beloved Apphia, and to Archippus our fellow–soldier, and to the church in thy house:

noyes@Philemon:1:3 @ Grace be to you, and peace, from God our Father and the Lord Jesus Christ.

noyes@Philemon:1:6 @ that the fellowship of thy faith may become effectual in the knowledge of every good thing which is in us, for Christ Jesus.

noyes@Philemon:1:7 @ For we have great thankfulness and comfort on account of thy love, because the hearts of the saints have been refreshed by thee, brother.

noyes@Philemon:1:8 @ Wherefore, though I have much boldness in Christ to enjoin upon thee that which is befitting,

noyes@Philemon:1:9 @ yet for love’s sake I beseech thee rather; being such a one as Paul an old man, and now also a prisoner of Christ Jesus,

noyes@Philemon:1:10 @ I beseech thee for my child, whom I begot in my bonds, Onesimus;

noyes@Philemon:1:14 @ but I chose to do nothing without thy consent, that thy benefit may be not as from necessity, but willingly.

noyes@Philemon:1:16 @ no longer as a bond–servant, but above a bond–servant, a brother beloved, especially to me, but how much more to thee, both in the flesh, and in the Lord!

noyes@Philemon:1:19 @ I Paul have written it with my own hand, I will repay it; not to say to thee, that to me thou owest even thy own self besides.

noyes@Philemon:1:21 @ Having confidence in thy obedience I have written to thee, knowing that thou wilt do even more than I say.

noyes@Philemon:1:22 @ And at the same time make ready a lodging for me; for I hope that through your prayers I shall be granted to you.

noyes@Philemon:1:25 @ The grace of our Lord Jesus Christ be with your spirit.

noyes@Hebrews:1:3 @ who being a brightness from his glory and an image of his being, and upholding all things by the word of his power, when he had by himself accomplished a cleansing of sins, sat down on the right hand of the Majesty on high;

noyes@Hebrews:1:4 @ having become so much superior to the angels, as he hath inherited a more excellent name than they.

noyes@Hebrews:1:5 @ For to which of the angels did he ever say: "Thou art my Son, I this day have begotten thee?" and again: "I will be to him a Father, and he shall be to me a Son?"

noyes@Hebrews:1:6 @ And again, when he hath brought in the first–begotten into the world, he saith: "And let all the angels of God pay him homage."

noyes@Hebrews:1:10 @ And: "Thou, Lord, in the beginning didst found the earth, and the heavens are the works of thy hands.

noyes@Hebrews:1:11 @ They will perish, but thou remainest; and they will all become old as doth a garment,

noyes@Hebrews:1:12 @ and thou wilt fold them up as a vesture, and they will be changed; but thou art the same, and thy years will not fail."

noyes@Hebrews:2:2 @ For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just retribution,

noyes@Hebrews:2:4 @ God also bearing them witness, both with signs and wonders, and divers miracles, and gifts of the Holy Spirit, according to his will?

noyes@Hebrews:2:10 @ For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.

noyes@Hebrews:2:13 @ And again, "I will put my trust in him;" and again, "Behold, I, and the children which God gave me."

noyes@Hebrews:2:17 @ Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful high–priest in things pertaining to God, to make propitiation for the sins of the people.

noyes@Hebrews:2:18 @ For in that he himself hath suffered, being tempted, he is able to help those who are tempted.

noyes@Hebrews:3:3 @ For he hath been counted worthy of more glory than Moses, inasmuch as greater than the house is he who built it.

noyes@Hebrews:3:5 @ And Moses indeed was faithful in all his house as a servant, that he might testify of those things which were to be spoken;

noyes@Hebrews:3:12 @ Take heed, brethren, lest there be in any one of you an evil heart of unbelief, in departing from the living God.

noyes@Hebrews:3:13 @ But exhort one another daily, as long as it is called To–day, that none of you may be hardened through the deceitfulness of sin.

noyes@Hebrews:3:14 @ For we have become partakers of Christ, if we hold fast our first confidence firm to the end.

noyes@Hebrews:3:18 @ And to whom did he swear that they should not enter into his rest, except to those who were disobedient?

noyes@Hebrews:3:19 @ So then we see that they could not enter in because of unbelief.

noyes@Hebrews:4:2 @ For to us were glad tidings addressed, as well as to them; but the word which was heard did not profit them, not being mixed with faith in those who heard it.

noyes@Hebrews:4:3 @ For we who believed enter into the rest, as he hath said: "So I swore in my wrath, they shall not enter into my rest;" although the works were finished from the foundation of the world.

noyes@Hebrews:4:6 @ Since then it still remaineth for some to enter into it, and they to whom the glad tidings of it were first brought did not enter in because of disobedience,

noyes@Hebrews:4:7 @ he again appointeth a certain day, "To–day"––saying in David so long a time after, as hath before been said––"To–day, if ye hear his voice, harden not your hearts."

noyes@Hebrews:4:8 @ For if Joshua had given them rest, he would not after this be speaking of another day.

noyes@Hebrews:4:11 @ Let us then strive to enter into that rest, that no one may fall, as a like example of disobedience.

noyes@Hebrews:4:15 @ For we have not a high–priest who cannot be touched with the feeling of our infirmities, but one who hath in all points been tempted as we are, without sin.

noyes@Hebrews:5:1 @ For every high–priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins;

noyes@Hebrews:5:2 @ being able to be forbearing toward the ignorant and the erring, since he himself also is compassed with infirmity;

noyes@Hebrews:5:5 @ Thus Christ did not glorify himself to be made high–priest, but he who said to him, "Thou art my Son, I this day have begotten thee;"

noyes@Hebrews:5:8 @ though a son yet learned his obedience from what he suffered;

noyes@Hebrews:5:9 @ and being perfected became the author of everlasting salvation to all who obey him,

noyes@Hebrews:5:10 @ being addressed by God as high–priest after the order of Melchizedek.

noyes@Hebrews:5:11 @ Of whom we have much to say, and hard to be explained, seeing ye have become dull of hearing.

noyes@Hebrews:5:12 @ For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food.

noyes@Hebrews:5:13 @ For every one that feedeth on milk is unacquainted with the word of righteousness; for he is a babe;

noyes@Hebrews:5:14 @ but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.

noyes@Hebrews:6:4 @ For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit,

noyes@Hebrews:6:6 @ and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame.

noyes@Hebrews:6:7 @ For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God;

noyes@Hebrews:6:8 @ but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned.

noyes@Hebrews:6:9 @ But, beloved, we are persuaded better things of you, and things that are connected with salvation, though we do thus speak.

noyes@Hebrews:6:12 @ that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises.

noyes@Hebrews:6:18 @ that by two immutable things, in which it is impossible for God to lie, we may have strong encouragement, who have fled for refuge to lay hold upon the hope set before us;

noyes@Hebrews:6:20 @ where as forerunner for us Jesus entered, having become a high–priest for ever, after the order of Melchizedek.

noyes@Hebrews:7:3 @ without father, without mother, without record of descent, having neither beginning of days, nor end of life, but likened to the Son of God, remaineth a priest for ever.

noyes@Hebrews:7:7 @ And beyond all contradiction the less is blessed by the greater.

noyes@Hebrews:7:11 @ If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron?

noyes@Hebrews:7:13 @ For he of whom these things are spoken belonged to another tribe, of which no one hath given attendance at the altar;

noyes@Hebrews:7:14 @ for it is well–known that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests.

noyes@Hebrews:7:16 @ who hath been made, not according to the law of a fleshly commandment, but according to the power of an indissoluble life.

noyes@Hebrews:7:18 @ For on the one hand there takes place an annulling of the commandment which went before, on account of its weakness and unprofitableness,––

noyes@Hebrews:7:19 @ for the Law perfected nothing,––and on the other, the bringing in of a better hope, by which we draw near to God.

noyes@Hebrews:7:21 @ ––for they indeed have been made priests without an oath; but he with an oath by him who said to him, "The Lord swore, and will not repent, Thou art a priest for ever,"––

noyes@Hebrews:7:22 @ by so much hath Jesus become the surety of a better covenant.

noyes@Hebrews:7:23 @ And they indeed have been many priests, because they have been prevented from continuing by reason of death;

noyes@Hebrews:7:24 @ but he, because he abideth ever, hath an unchangeable priesthood;

noyes@Hebrews:7:26 @ For such a high–priest also became us, holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

noyes@Hebrews:8:2 @ a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.

noyes@Hebrews:8:4 @ For if, indeed, he were on earth, he would not be a priest, since there are those that offer the gifts according to the Law;

noyes@Hebrews:8:5 @ who serve the mere delineation and shadow of the heavenly things, as Moses was admonished by God when he was about to make the tabernacle; for, "See," saith he, "that thou make all things according to the pattern which was shown thee in the mount."

noyes@Hebrews:8:6 @ But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises.

noyes@Hebrews:8:7 @ For if that first covenant had been faultless, then a place would not have been sought for a second.

noyes@Hebrews:8:8 @ For finding fault with them, he saith: "Behold, the days are coming, saith the Lord, when I will make with the house of Israel and with the house of Judah a new covenant;

noyes@Hebrews:8:9 @ not according to the covenant which I made with their fathers, in the day when I took them by the hand, to bring them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

noyes@Hebrews:8:10 @ For this is the covenant that I will make with the house of Israel after those days, saith the Lord: I will put my laws into their mind, and on their hearts will I write them; and I will be to them a God, and they shall be to me a people.

noyes@Hebrews:8:12 @ For I will be merciful to their unrighteousness, and their sins and their iniquities I will remember no more."

noyes@Hebrews:8:13 @ In that he saith, "a new covenant," he hath made the first old; but that which is becoming old, and worn out with age, is ready to vanish away.

noyes@Hebrews:9:2 @ For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the show–bread; which is called the holy place:

noyes@Hebrews:9:3 @ and after the second veil, the tabernacle which is called the holy of holies,

noyes@Hebrews:9:6 @ Now these things being thus prepared, into the first tabernacle indeed the priests enter at all times, performing the services;

noyes@Hebrews:9:8 @ the Holy Spirit clearly showing this, that the way into the sanctuary hath not yet been made manifest, while the first tabernacle is yet standing:

noyes@Hebrews:9:10 @ being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation.

noyes@Hebrews:9:11 @ But Christ having appeared, as a high–priest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,

noyes@Hebrews:9:13 @ For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh,

noyes@Hebrews:9:15 @ And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.

noyes@Hebrews:9:16 @ For where there is a testament there must of necessity be implied the death of the testator;

noyes@Hebrews:9:21 @ The tabernacle also and all the vessels of the service he in like manner sprinkled with the blood.

noyes@Hebrews:9:23 @ It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

noyes@Hebrews:9:24 @ For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.

noyes@Hebrews:9:28 @ so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.

noyes@Hebrews:10:2 @ For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins?

noyes@Hebrews:10:10 @ And in this will we have been sanctified through the offering of the body of Jesus Christ once for all.

noyes@Hebrews:10:13 @ thenceforth waiting until his enemies be made his footstool.

noyes@Hebrews:10:17 @ and their sins and iniquities will I remember no more."

noyes@Hebrews:10:29 @ of how much heavier punishment, think ye, will he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

noyes@Hebrews:10:30 @ For we know him who said, "Vengeance belongeth to me, I will recompense, saith the Lord;" and again, "The Lord will judge his people."

noyes@Hebrews:10:33 @ partly, while ye were made a gazing–stock both by reproaches and afflictions; and partly, while ye became partakers with those that were so used.

noyes@Hebrews:10:34 @ For ye sympathized with those in bonds, and ye took joyfully the plundering of your goods, knowing that ye have for yourselves a better and an enduring substance.

noyes@Hebrews:10:39 @ But we are not of those who draw back, unto perdition; but of those who believe, to the saving of the soul.

noyes@Hebrews:11:3 @ Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear.

noyes@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, through which he received testimony that he was righteous, God testifying of his gifts; and by it though dead he yet speaketh.

noyes@Hebrews:11:5 @ By faith Enoch was translated, that he should not see death; and he was not found, because God translated him; for before his translation he had the testimony that he pleased God.

noyes@Hebrews:11:6 @ But without faith it is impossible to please him; for he that cometh to God must believe that he is, and that he is a rewarder of those who diligently seek him.

noyes@Hebrews:11:7 @ By faith Noah, being warned by God of things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith.

noyes@Hebrews:11:8 @ By faith Abraham, when called, obeyed to go forth to a place which he was afterward to receive for an inheritance, and went forth, not knowing whither he was going.

noyes@Hebrews:11:11 @ Through faith Sarah herself also received power to conceive, even when she was past age, because she accounted him faithful who had promised.

noyes@Hebrews:11:12 @ Wherefore there sprang even from one, and him become as dead, a race like the stars of heaven in multitude, and like the sand by the seashore which cannot be numbered.

noyes@Hebrews:11:15 @ And if indeed they had been mindful of that from which they came out, they would have had opportunity to return;

noyes@Hebrews:11:16 @ but now they desire a better country, that is, a heavenly. Wherefore God is not ashamed to be called their God; for he prepared for them a city.

noyes@Hebrews:11:17 @ By faith Abraham, when tried, offered up Isaac, and he who had received the promises was offering up his only–begotten son,

noyes@Hebrews:11:18 @ he to whom it was said, "From Isaac shall thine offspring be reckoned;"

noyes@Hebrews:11:23 @ By faith Moses, when born, was hidden three months by his parents, because they saw that the child was fair and they feared not the king’s commandment.

noyes@Hebrews:11:24 @ By faith Moses, when he was come to years, refused to be called son of Pharaoh’s daughter,

noyes@Hebrews:11:30 @ By faith the walls of Jericho fell down, after they had been encompassed for seven days.

noyes@Hebrews:11:31 @ By faith Rahab the harlot did not perish with those who disobeyed, after having received the spies with peace.

noyes@Hebrews:11:34 @ quenched the power of fire, escaped the edge of the sword, out of weakness were made strong, became mighty in war, put to flight the armies of the aliens.

noyes@Hebrews:11:35 @ Women received back their dead by a resurrection; but others were tortured, not accepting deliverance, that they might obtain a better resurrection;

noyes@Hebrews:11:37 @ they were stoned, they were sawn asunder, were tempted, were slain with the sword; they went about in sheep–skins and goat–skins, being destitute, afflicted, tormented,

noyes@Hebrews:11:40 @ God having provided for us some better thing, that they might not be made perfect without us.

noyes@Hebrews:12:1 @ Therefore let us also, being surrounded by so great a cloud of witnesses, lay aside every weight, and the sin which doth easily beset us, and let us run with perseverance the race that is set before us;

noyes@Hebrews:12:2 @ looking to the author and perfecter of the faith, Jesus, who for the joy that was set before him endured the cross, despising the shame, and hath sat down at the right hand of the throne of God.

noyes@Hebrews:12:3 @ For consider him that endured such contradiction by sinners against him, lest ye faint in your souls, and become weary.

noyes@Hebrews:12:8 @ But if ye are without chastening, of which all have been made partakers, then are ye bastards and not sons.

noyes@Hebrews:12:9 @ Furthermore, we were chastened by the fathers of our flesh, and we gave them reverence; shall we not much rather be in subjection to the Father of spirits, and live?

noyes@Hebrews:12:10 @ For they indeed for a few days chastened us, according as it seemed good to them; but he for our profit, that we might be partakers of his holiness.

noyes@Hebrews:12:11 @ Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby.

noyes@Hebrews:12:13 @ and make straight paths for your feet, that the lame may not be turned out of the way, but may rather be healed.

noyes@Hebrews:12:15 @ looking diligently, lest any one come short of the grace of God; lest any root of bitterness springing up trouble you, and the many be thereby defiled;

noyes@Hebrews:12:16 @ lest there be any fornicator, or profane person as Esau, who for one meal sold even his birthright.

noyes@Hebrews:12:18 @ For ye have not come to a mount that can be touched, and burning with fire, and to blackness, and darkness, and tempest,

noyes@Hebrews:12:19 @ and the sound of a trumpet, and the voice of words, which voice they who heard, entreated that no more should be spoken to them;

noyes@Hebrews:12:20 @ for they could not bear that which was commanded, "If even a beast touch the mountain, it shall be stoned;" and,

noyes@Hebrews:12:24 @ and to Jesus the mediator of a new covenant; and to a sprinkling with that blood which speaketh something better than Abel.

noyes@Hebrews:12:27 @ And this expression, "Yet once more," signifieth the removing of those things that are shaken, as of things that have been made, in order that those things which are not shaken may abide.

noyes@Hebrews:12:28 @ Wherefore receiving a kingdom which cannot be shaken, let us have grace, whereby we may serve God acceptably, with reverence and godly fear.

noyes@Hebrews:13:2 @ Be not forgetful to entertain strangers; for thereby some have entertained angels unawares.

noyes@Hebrews:13:3 @ Remember those in bonds, as bound with them; those in distress, as being yourselves also in the body.

noyes@Hebrews:13:4 @ Let marriage be honored in all respects, and the bed be undefiled; but whoremongers and adulterers God will judge.

noyes@Hebrews:13:5 @ Let your disposition be without covetousness, and be content with what ye have; for he hath said, "I will never leave thee, nor forsake thee;"

noyes@Hebrews:13:7 @ Remember your leaders, who spoke to you the word of God; and considering well the end of their manner of life, imitate their faith.

noyes@Hebrews:13:9 @ Be not carried aside with various and strange teachings; for it is good that the heart be established with grace, not with meats, in which those who walked were not profited.

noyes@Hebrews:13:10 @ We have an altar, of which they cannot eat who serve the tabernacle.

noyes@Hebrews:13:11 @ For the bodies of those beasts whose blood is brought into the sanctuary by the high–priest are burned without the camp.

noyes@Hebrews:13:13 @ Let us then go forth to him without the camp, bearing his reproach;

noyes@Hebrews:13:16 @ But works of kindness and liberality forget not; for with such sacrifices God is well pleased.

noyes@Hebrews:13:17 @ Obey your leaders, and submit yourselves to them; for they keep watch in behalf of your souls, as those who must give an account; that they may do this with joy, and not with grief; for this is not for your advantage.

noyes@Hebrews:13:19 @ but I the more earnestly entreat you to do this, that I may be restored to you the sooner.

noyes@Hebrews:13:21 @ make you perfect in every good work, to do his will, doing in you that which is well–pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen.

noyes@Hebrews:13:22 @ But I beseech you, brethren, bear with the word of my exhortation; for I have written to you in few words.

noyes@Hebrews:13:23 @ Know that the brother Timothy hath been set at liberty, with whom, if he come shortly, I will see you.

noyes@Hebrews:13:25 @ Grace be with you all. Amen.

noyes@James:1:1 @ James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

noyes@James:1:4 @ But let endurance have a perfect work, that ye may be perfect and entire, wanting in nothing.

noyes@James:1:5 @ But if any one of you is wanting in wisdom, let him ask of God, who giveth to all liberally, and upbraideth not; and it will be given him.

noyes@James:1:10 @ but the rich, in that he is made low; because as the flower of the grass he will pass away.

noyes@James:1:11 @ For the sun rose with its burning heat, and withered the grass, and its flower fell off, and the beauty of its appearance perished; so also will the rich man fade away in his ways.

noyes@James:1:13 @ Let no one when he is tempted, say, I am tempted by God; for God cannot be tempted with evil, and he tempteth no one.

noyes@James:1:16 @ Do not err, my beloved brethren.

noyes@James:1:18 @ Of his own will he begot us with the word of truth, that we should be a kind of first–fruits of his creatures.

noyes@James:1:19 @ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.

noyes@James:1:22 @ But be doers of the word, and not hearers only, deceiving yourselves.

noyes@James:1:23 @ For if any one is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass;

noyes@James:1:24 @ for he beholds himself, and goes away, and immediately forgets what manner of man he was.

noyes@James:1:25 @ But he who looks into the perfect law of liberty, and remains there, being not a forgetful hearer, but a doer of the work, this man will be blessed in his deed.

noyes@James:1:27 @ Pure religion and undefiled before God, the Father, is this, to visit the fatherless and widows in their affliction, and to keep one’s self unspotted from the world.

noyes@James:2:4 @ have ye not been partial among yourselves, and become judges with evil thoughts?

noyes@James:2:5 @ Hearken, my beloved brethren. Did not God choose the poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?

noyes@James:2:6 @ but ye have despised the poor man. Do not the rich oppress you, and do not they drag you before the judgment–seats?

noyes@James:2:10 @ For whoever hath kept the whole law, and yet hath offended in one point, hath become guilty of all.

noyes@James:2:11 @ For he who said, "Do not commit adultery," said also, "Do not kill." Now if thou commit no adultery, yet if thou kill, thou hast become a transgressor of the law.

noyes@James:2:12 @ So speak, and so do, as they that shall be judged by the law of liberty.

noyes@James:2:13 @ For the judgment shall be without mercy to him that showed no mercy. Mercy glorieth against judgment.

noyes@James:2:15 @ If a brother or sister be naked, and destitute of daily food,

noyes@James:2:16 @ and one of you say to them, Depart in peace, be warmed and be filled, notwithstanding ye give them not the things needful for the body, what doth it profit?

noyes@James:2:19 @ Thou believest that God is one; thou doest well; the demons also believe, and tremble.

noyes@James:2:23 @ And the scripture was fulfilled, which saith, "Abraham believed God, and it was reckoned to him for righteousness;" and he was called the friend of God.

noyes@James:3:1 @ My brethren, be not many teachers, knowing that we shall receive the greater condemnation.

noyes@James:3:3 @ For when we put the bits into the horses’ mouths, that they may obey us, we turn about also their whole body.

noyes@James:3:4 @ Behold also the ships, which, though they are so great, and driven by fierce winds, are yet turned about with a very small rudder, whithersoever the steersman chooseth.

noyes@James:3:5 @ So also the tongue is a little member, and boasteth great things. Behold, how great a forest a little fire kindleth!

noyes@James:3:6 @ And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell.

noyes@James:3:7 @ For every kind of beasts and of birds, of creeping things and things in the sea, is tamed and hath been tamed by mankind;

noyes@James:3:9 @ Therewith bless we the Lord and Father, and therewith curse we men, who have been made after the likeness of God;

noyes@James:3:10 @ out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

noyes@James:3:12 @ Can a fig–tree, my brethren, bear olives, or a vine, figs? Neither can salt water yield fresh.

noyes@James:3:17 @ But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, without hypocrisy.

noyes@James:4:1 @ Whence are wars and whence are fightings among you? Are they not hence, from your lusts that war in your members?

noyes@James:4:2 @ Ye lust, and have not; ye kill, and earnestly covet, and cannot obtain; ye fight and war. Ye have not, because ye ask not;

noyes@James:4:3 @ ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

noyes@James:4:4 @ Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whoever therefore chooseth to be a friend of the world, becometh an enemy of God.

noyes@James:4:9 @ Be afflicted, and mourn, and weep; let your laughter be turned into mourning, and your joy into heaviness.

noyes@James:4:14 @ (whereas ye know not what will be on the morrow; for what is your life? Ye are even a vapor, that appeareth for a little time, and then vanisheth away;)

noyes@James:5:2 @ Your riches are corrupted, and your garments are become moth–eaten;

noyes@James:5:3 @ your gold and silver is rusted, and the rust of them will be a witness against you, and will eat your flesh as fire; ye have heaped up treasure in the last days!

noyes@James:5:4 @ Behold, the hire of the laborers who reaped your fields, which is fraudulently kept back by you, crieth out; and the cries of those who reaped have entered into the ears of the Lord of Hosts.

noyes@James:5:5 @ Ye have lived in luxury on the earth, and have been given to pleasure; ye have pampered your hearts in a day of slaughter.

noyes@James:5:7 @ Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and is patient about it, until it hath received the early and latter rain.

noyes@James:5:8 @ Be ye also patient, establish your hearts, for the coming of the Lord draweth nigh.

noyes@James:5:9 @ Murmur not against each other, brethren, that ye be not judged. Behold, the Judge standeth before the door.

noyes@James:5:11 @ Behold, we count those happy who have endured. Ye have heard of the patience of Job; behold also the end of the Lord, that he is very pitiful, and of tender mercy.

noyes@James:5:12 @ But above all things, my brethren, swear not; neither by heaven, nor by the earth, nor by any other oath; but let your yea be yea, and your nay, nay; that ye fall not under condemnation.

noyes@James:5:15 @ And the prayer of faith will save the sick, and the Lord will raise him up; even if he have committed sins, it shall be forgiven him.

noyes@James:5:16 @ Confess your trespasses to one another, and pray for one another, that ye may be healed. The earnest prayer of a righteous man availeth much.

noyes@James:5:19 @ Brethren, if any one among you be led astray from the truth, and one convert him,

noyes@1Peter:1:2 @ chosen according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace and peace be multiplied to you.

noyes@1Peter:1:3 @ Blessed be God, the Father of our Lord Jesus Christ, who, according to his abundant mercy, begot us again into a living hope through the resurrection of Jesus Christ from the dead,

noyes@1Peter:1:5 @ who are guarded by the power of God through faith unto a salvation ready to be revealed in the last time;

noyes@1Peter:1:6 @ wherein ye greatly rejoice, though now for a short time, if need be, made sorrowful by manifold trials,

noyes@1Peter:1:7 @ that the proof of your faith, much more precious than gold which perisheth, but is tried with fire, may be found unto praise and glory and honor at the manifestation of Jesus Christ;

noyes@1Peter:1:8 @ whom, having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory,

noyes@1Peter:1:11 @ searching what or what manner of time the Spirit of Christ which was in them signified, when it testified beforehand the sufferings to come upon Christ, and the glories that were to follow;

noyes@1Peter:1:12 @ to whom it was revealed, that not to themselves, but to you, they were ministering the things, which have now been announced to you by them that have brought the glad tidings to you by the Holy Spirit sent down from heaven; which things angels desire to look into.

noyes@1Peter:1:13 @ Wherefore gird up the loins of your mind, be sober, and hope undoubtingly for the grace that is to be brought to you at the manifestation of Jesus Christ;

noyes@1Peter:1:14 @ as children of obedience, not conforming yourselves to the former lusts in your ignorance;

noyes@1Peter:1:15 @ but as he who called you is holy, be ye also holy in all your conduct;

noyes@1Peter:1:16 @ because it is written, "Ye shall be holy, for I am holy."

noyes@1Peter:1:20 @ who was foreknown indeed before the foundation of the world, but manifested in these last times for you,

noyes@1Peter:1:22 @ Seeing ye have purified your souls in obeying the truth unto unfeigned brotherly love, love one another from the heart, fervently;

noyes@1Peter:1:23 @ being born again, not of perishable seed, but of imperishable, through the word of God, which liveth and abideth.

noyes@1Peter:1:24 @ Because, "All flesh is as grass, and all its glory as the flower of grass; the grass withered, and its flower fell off;

noyes@1Peter:2:2 @ as new–born babes, desire the spiritual, pure milk, that ye may grow thereby to salvation;

noyes@1Peter:2:5 @ be ye yourselves also, as living stones, built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

noyes@1Peter:2:6 @ Because it is contained in the Scripture: "Behold, I lay in Zion a chief corner–stone, chosen, honored; and he that believeth in him shall not be put to shame."

noyes@1Peter:2:7 @ To you therefore who believe, is the honor; but to the disobedient, "the stone which the builders rejected, the same hath become the corner–stone,"

noyes@1Peter:2:8 @ and "a stone of stumbling, and a rock to strike against;" even to those who stumble, being disobedient to the word; to which they were also appointed.

noyes@1Peter:2:11 @ Beloved, I exhort you, as sojourners and strangers, to abstain from fleshly lusts, which war against the soul;

noyes@1Peter:2:12 @ having your manner of life among the gentiles honorable; that, whereas they speak against you as evil–doers, they may by your good works, which they behold, glorify God in the day of visitation.

noyes@1Peter:2:14 @ or to governors, as being sent by him for the punishment of evil–doers, and the praise of those who do well.

noyes@1Peter:2:18 @ Servants, be subject to your masters with all fear, not only to the good and considerate, but also to the perverse.

noyes@1Peter:2:20 @ For what glory is it, if, when ye are beaten for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently; for this is acceptable with God.

noyes@1Peter:2:21 @ For to this ye were called; because even Christ suffered for us, leaving you an example, that ye should follow his steps;

noyes@1Peter:3:1 @ In like manner, ye wives, be in subjection to your own husbands, that even if any obey not the word, they may without the word be won by the behavior of the wives,

noyes@1Peter:3:2 @ when they behold your chaste behavior coupled with fear.

noyes@1Peter:3:3 @ Whose adorning, let it not be the out yard adorning of braiding the hair, and of wearing golden ornaments, or of putting on apparel;

noyes@1Peter:3:5 @ For in this manner in the old time the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands;

noyes@1Peter:3:6 @ as Sarah obeyed Abraham, calling him lord; whose daughters ye have become, if ye do well, and fear no alarm.

noyes@1Peter:3:7 @ Dwell likewise, O husband, with thy wife according to knowledge, as with the weaker vessel, giving her honor as being heir with thee of the grace of life, that your prayers be not hindered.

noyes@1Peter:3:8 @ Finally, be, all of one mind, have fellow feeling, love as brethren, be compassionate, be humble;

noyes@1Peter:3:9 @ not rendering evil for evil, or railing for railing; but, on the contrary, blessing the evil–doer; because for this end ye were called, that ye might inherit blessing.

noyes@1Peter:3:14 @ But if ye even suffer for righteousness’ sake, happy are ye. And be not afraid at their terrors, nor alarmed;

noyes@1Peter:3:15 @ but sanctify Christ as Lord in your hearts. And be ready always to give an answer to every one that asketh you a reason of the hope that is in you, but with meekness and fear;

noyes@1Peter:3:16 @ having a good conscience, that, wherein ye are evil spoken of, they may be ashamed that falsely accuse your good conduct in Christ.

noyes@1Peter:3:17 @ For it is better, if it be the will of God, that ye suffer for well–doing, than for evil–doing.

noyes@1Peter:3:18 @ For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;

noyes@1Peter:3:20 @ who were disobedient in times past, when the longsuffering of God waited in the days of Noah, while the ark was preparing, wherein a few, that is, eight souls, were saved by water;

noyes@1Peter:3:22 @ who is on the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

noyes@1Peter:4:6 @ For to this end was the gospel preached also to the dead, that they might indeed be judged according to men in the flesh, but might live according to God in the spirit.

noyes@1Peter:4:7 @ But the end of all things is at hand; be ye therefore sober, and watch unto prayer.

noyes@1Peter:4:9 @ Be hospitable to one another without grudging.

noyes@1Peter:4:11 @ If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen.

noyes@1Peter:4:12 @ Beloved, be not surprised at the fiery trial which is taking place among you to prove you, as though a strange thing were befalling you;

noyes@1Peter:4:16 @ but if as a Christian, let him not be ashamed, but let him glorify God in this name.

noyes@1Peter:4:17 @ For the time is come for judgment to begin at the house of God; but if it first begin with us, what will be the end of those who obey not the gospel of God?

noyes@1Peter:5:1 @ The elders among you I exhort, who am a fellow–elder, and a witness of the sufferings of Christ, who am also a sharer in the glory that is to be revealed;

noyes@1Peter:5:3 @ not as lording it over your allotted charge, but being examples to the flock;

noyes@1Peter:5:5 @ In like manner, ye younger men, submit yourselves to the elder; and all of you be clothed with humility toward each other; for "God resisteth the proud, but giveth grace to the humble."

noyes@1Peter:5:7 @ casting all your care upon him, because he careth for you.

noyes@1Peter:5:8 @ Be sober, be watchful. Your adversary the Devil, as a roaring lion, walketh about, seeking whom he may devour;

noyes@1Peter:5:9 @ whom resist, steadfast in the faith, knowing that the same sufferings are being accomplished in your brethren in the world.

noyes@1Peter:5:11 @ To him be the dominion for ever. Amen.

noyes@2Peter:1:2 @ Grace and peace be multiplied to you in the knowledge of God, and of Jesus our Lord.

noyes@2Peter:1:4 @ through which he hath given us exceedingly great and precious promises, that by these ye may become partakers of the Divine nature, having escaped from the corruption that is in the world through lust;

noyes@2Peter:1:11 @ For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ.

noyes@2Peter:1:12 @ Wherefore I shall be careful always to remind you of these things, though ye know them, and are established in the truth that is with you.

noyes@2Peter:1:13 @ Yea, I think it right, as long as I am in this tabernacle, to stir you up by reminding you;

noyes@2Peter:1:14 @ knowing that I must soon put off my tabernacle, even as our Lord Jesus Christ declared to me.

noyes@2Peter:1:15 @ Moreover I shall endeavor that at all times ye may be able, after my departure, to call these things to mind.

noyes@2Peter:1:16 @ For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but had been made eye–witnesses of his majesty.

noyes@2Peter:1:17 @ For he received from God the Father honor and glory, when such a voice as this was borne to him from the excellent glory: "This is my beloved Son, with whom I am well pleased."

noyes@2Peter:2:1 @ But there arose false prophets also among the people, as there will be false teachers among you also, who will stealthily bring in destructive factions, even denying the Lord that bought them; bringing upon themselves swift destruction.

noyes@2Peter:2:2 @ And many will follow their dissolute ways, by reason of whom the way of truth will be evil spoken of;

noyes@2Peter:2:3 @ and in covetousness will they with feigned words make merchandise of you; for whom the judgment long ago ordained lingereth not, and their destruction slumbereth not.

noyes@2Peter:2:4 @ For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment;

noyes@2Peter:2:12 @ but these, as brute beasts, by nature born to be taken and destroyed, railing at things which they understand not, shall even perish in their own corruption,

noyes@2Peter:2:19 @ promising them liberty, while they themselves are slaves of corruption; for by what a man is overcome, by the same is he also brought into bondage.

noyes@2Peter:2:21 @ For it would have been better for them not to have known the way of righteousness, than, after having known it, to turn from the holy commandment delivered to them.

noyes@2Peter:3:1 @ This second letter, beloved, I now write to you, in both which I stir up your pure minds by putting you in remembrance;

noyes@2Peter:3:2 @ that ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of the Lord and Saviour by your apostles;

noyes@2Peter:3:4 @ and saying, Where is his promised coming? for, from the time when the fathers fell asleep, all things continue as then, and as they have continued from the beginning of the creation.

noyes@2Peter:3:6 @ by means of which the world that then was, being overflowed with water, perished;

noyes@2Peter:3:8 @ But forget not, beloved, this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

noyes@2Peter:3:10 @ But the day of the Lord will come as a thief; in which the heavens will pass away with a great noise, and the elements will melt with fervent heat, and the earth and the works that are therein will be burned up.

noyes@2Peter:3:11 @ Seeing that all these things are thus to be dissolved, what manner of persons ought ye to be in holy conduct and godliness,

noyes@2Peter:3:12 @ looking for and hastening the coming of the day of God, by reason of which the heavens being on fire will be dissolved, and the elements will melt with fervent heat!

noyes@2Peter:3:14 @ Wherefore, beloved, seeing that ye look for these things, be diligent that ye may be found without spot and blameless before him in peace,

noyes@2Peter:3:15 @ and account the long–suffering of our Lord salvation; as also our beloved brother Paul, according to the wisdom given to him, wrote to you,

noyes@2Peter:3:16 @ as also in all his letters, speaking in them of these things; in which things are some that are hard to be understood, which they that are unlearned and unstable wrest, as also the other Scriptures, to their own destruction.

noyes@2Peter:3:17 @ Do ye therefore, beloved, seeing ye know these things beforehand, beware lest, being led away with the error of the lawless, ye fall from your own steadfastness.

noyes@2Peter:3:18 @ But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever.

noyes@1John:1:1 @ That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we looked upon, and our hands handled, concerning the word of life,

noyes@1John:1:2 @ ––and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us,––

noyes@1John:1:4 @ And these things we write to you, that your joy may be full.

noyes@1John:2:7 @ Beloved, I write no new commandment to you, but an old commandment, which ye have had from the beginning. The old commandment is the word which ye have heard.

noyes@1John:2:8 @ Again, a new commandment I write to you, which thing is true in him, and in you; because the darkness is passing away, and the true light now shineth.

noyes@1John:2:11 @ but he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.

noyes@1John:2:12 @ I write to you, my children, because your sins have been forgiven you for his name’s sake.

noyes@1John:2:13 @ I write to you, fathers, because ye know him that was from the beginning. I write to you, young men, because ye have overcome the Evil One. I have written to you, my children, because ye know the Father.

noyes@1John:2:14 @ I have written to you, fathers, because ye know him that was from the beginning. I have written to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the Evil One.

noyes@1John:2:16 @ because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

noyes@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would have remained with us; but they went out, that they might be made manifest that they are not all of us.

noyes@1John:2:21 @ I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.

noyes@1John:2:24 @ As for you, let that which ye have heard from the beginning abide in you. If that which ye have heard from the beginning shall abide in you, ye also will abide in the Son, and in the Father.

noyes@1John:2:28 @ And now, my children, abide in him; that when he shall appear, we may have confidence, and not be ashamed before him at his coming.

noyes@1John:2:29 @ If ye know that he is righteous, ye know that every one also that doeth righteousness hath been born of him.

noyes@1John:3:1 @ Behold what manner of love the Father hath bestowed upon us, that we should be called children of God l For this cause the world knoweth us not, because it knew him not.

noyes@1John:3:2 @ Beloved, now are we children of God, and it hath not yet been manifested what we shall be. We know that, when it shall be manifested, we shall be like him; because we shall see him as he is.

noyes@1John:3:8 @ He that committeth sin is of the Devil; for the Devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the Devil.

noyes@1John:3:9 @ Whoever hath been born of God doth not commit sin, because his seed abideth in him; and he cannot sin, because he hath been born of God.

noyes@1John:3:11 @ For this is the message that ye have heard from the beginning, that we should love one another;

noyes@1John:3:12 @ not as Cain was of the Evil One, and slew his brother. And wherefore did he slay him? Because his own works were evil, and his brother’s righteous.

noyes@1John:3:14 @ We know that we have passed out of death into life, because we love the brethren; he that loveth not abideth in death.

noyes@1John:3:19 @ And hereby we know that we are of the truth, and shall assure our hearts before him;

noyes@1John:3:20 @ because if our heart condemn us, God is greater than our heart, and knoweth all things.

noyes@1John:3:21 @ Beloved, if our heart condemn us not, we have confidence toward God;

noyes@1John:3:22 @ and whatever we ask, we receive of him, because we keep his commandments, and do the things that are pleasing in his sight.

noyes@1John:3:23 @ And this is his commandment, that we should believe in the name of his Son Jesus Christ, and should love one another, as he gave commandment.

noyes@1John:4:1 @ Beloved, believe not every spirit, but try the spirits, whether they are of God; because many false prophets have gone forth into the world.

noyes@1John:4:4 @ Ye are of God, my children, and have overcome them; because greater is he that is in you, than he that is in the world.

noyes@1John:4:7 @ Beloved, let us love one another; for love is from God, and every one that loveth hath been born of God, and knoweth God;

noyes@1John:4:9 @ In this was manifested the love of God in regard to us, that God hath sent his only begotten Son into the world, that we may live through him.

noyes@1John:4:10 @ Herein is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

noyes@1John:4:11 @ Beloved, if God so loved us, we also ought to love one another.

noyes@1John:4:13 @ Hereby we know that we dwell in him, and he in us, because he hath given us of his Spirit.

noyes@1John:4:14 @ And we have seen and bear witness, that the Father hath sent the Son to be the Saviour of the world.

noyes@1John:4:16 @ And we have known and believed the love that God hath in regard to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

noyes@1John:4:17 @ Herein hath love been perfected with us, that we have confidence in the day of judgment; because as he is, so are we in this world.

noyes@1John:4:18 @ There is no fear in love, but perfect love casteth out fear; because fear hath torment; and he that feareth is not made perfect in love.

noyes@1John:4:19 @ We love, because he first loved us.

noyes@1John:5:1 @ Whoever believeth that Jesus is the Christ hath been born of God; and every one that loveth him that begat, loveth also him that hath been begotten of him.

noyes@1John:5:4 @ because whatever is born of God overcometh the world; and this is the victory that hath overcome the world, even our faith.

noyes@1John:5:5 @ Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

noyes@1John:5:6 @ This is he who came by water and blood, Jesus Christ; not in the water only, but in the water and in the blood; and the Spirit is that which beareth witness, because the Spirit is truth.

noyes@1John:5:8 @ For there are three that bear witness, the Spirit, and the water, and the blood; and these three agree in one.

noyes@1John:5:10 @ He that believeth in the Son of God hath the witness within him; he that believeth not God hath made him a liar, because he hath not believed in the witness which God hath borne concerning his Son.

noyes@1John:5:13 @ These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life.

noyes@1John:5:18 @ We know that whoever hath been born of God sinneth not; but he that is born of God keepeth himself, and the Evil One toucheth him not.

noyes@2John:1:2 @ for the sake of the truth which abideth in us, and will be with us for ever.

noyes@2John:1:3 @ Grace, mercy, peace shall be with you from God the Father, and from Jesus Christ, the Son of the Father, in truth and love.

noyes@2John:1:5 @ And now I beseech thee, Cyria, not as writing to thee a new commandment, but that which we have had from the beginning, that we love one another.

noyes@2John:1:6 @ And this is love, that we walk according to his commandments. This is the commandment, as ye have heard from the beginning, that ye should walk in it.

noyes@2John:1:9 @ Whoever goeth beyond, and abideth not in the teaching of Christ, hath not God. He that abideth in the teaching, he hath both the Son and the Father.

noyes@2John:1:12 @ Having many things to write to you, I would not write with paper and ink; but I hope to come to you, and to speak face to face, that our joy may be full.

noyes@3John:1:1 @ The elder to Gaius the beloved, whom I love in truth.

noyes@3John:1:2 @ Beloved, in all things I pray that thou mayst prosper and be in health, as thy soul prospereth.

noyes@3John:1:5 @ Beloved, thou doest a faithful thing whatever thou doest to the brethren, and that to strangers,

noyes@3John:1:6 @ who bore witness of thy love before the church; whom if thou send forward on their journey in a manner worthy of God, thou wilt do well.

noyes@3John:1:7 @ For in behalf of the Name they went forth, taking nothing of the gentiles.

noyes@3John:1:8 @ We therefore ought to sustain such persons, that we may be fellow–workers for the truth.

noyes@3John:1:11 @ Beloved, do not imitate that which is evil, but that which is good. He that doeth good is of God; he that doeth evil hath not seen God.

noyes@3John:1:12 @ To Demetrius testimony hath been borne by all, and by the truth itself; yea, we also bear witness, and ye know that our witness is true.

noyes@3John:1:14 @ but I hope to see thee immediately, and we shall speak face to face. Peace be to thee. The friends salute thee. Salute the friends by name.

noyes@Jude:1:2 @ Mercy and peace and love be multiplied to you.

noyes@Jude:1:3 @ Beloved, while giving all diligence to write to you, I found it necessary to write to you concerning the common salvation, exhorting you to contend earnestly for the faith which was once delivered to the saints.

noyes@Jude:1:4 @ For there have stealthily crept in certain men who were of old appointed beforehand for this condemnation, ungodly men, turning the grace of our God into wantonness, and denying the only Sovereign, and our Lord Jesus Christ.

noyes@Jude:1:5 @ But I wish to remind you as once knowing it all, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who believed not;

noyes@Jude:1:10 @ But these rail at the things which they know not; but what things they understand naturally, as brute beasts, in these they corrupt themselves.

noyes@Jude:1:14 @ Yea, and against these Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord cometh in the midst of his holy myriads,

noyes@Jude:1:17 @ But do ye, beloved, remember the words which were before spoken by the apostles of our Lord Jesus Christ;

noyes@Jude:1:18 @ that they told you that at the last time there would be scoffers, walking according to their own ungodly lusts.

noyes@Jude:1:20 @ But do ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit,

noyes@Jude:1:24 @ But to him that is able to keep them from falling, and to present them faultless before the presence of his glory with exceeding joy,

noyes@Jude:1:25 @ to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen.

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Thu Jun 20 11:56:23 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020