NT-EPISTLES.filter - rotherham be:
rotherham@
Romans:1:2 @ Which he promised beforehand, through his prophets, in holy scriptures
rotherham@Romans:1:3 @ Concerning his Son, who came to be of the seed of David, according to flesh,
rotherham@Romans:1:5 @ Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,
rotherham@Romans:1:7 @ Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
rotherham@Romans:1:8 @ First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.
rotherham@Romans:1:11 @ For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established,
rotherham@Romans:1:12 @ That is to saythere may be a mutual encouragement among you, each by the others faith, both yours and mine.
rotherham@Romans:1:13 @ I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, in order that, some fruit, I might have among you also, even as among the other nations,
rotherham@Romans:1:16 @ For I am not ashamed of the joyful message; for it is Gods power unto salvation, to every one that believeth, both to Jew first and to Greek;
rotherham@Romans:1:18 @ For there is being revealed an anger of God from heavenagainst all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down;
rotherham@Romans:1:19 @ Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest,
rotherham@Romans:1:20 @ For, the unseen things of him, from a worlds creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, to the end they should be without excuse;
rotherham@Romans:1:22 @ Professing to be wise, they were made foolish,
rotherham@Romans:1:23 @ And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles:
rotherham@Romans:1:24 @ Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them,
rotherham@Romans:1:28 @ And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,
rotherham@Romans:2:4 @ Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, not knowing that, the kindness of God, unto repentance, is leading thee?
rotherham@Romans:2:12 @ For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;
rotherham@Romans:2:13 @ For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;
rotherham@Romans:2:14 @ For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law,
rotherham@Romans:2:15 @ Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusingor, even excusing, them:
rotherham@Romans:2:20 @ A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law,
rotherham@Romans:2:24 @ For the name of God, because of you, is defamed among the nations, even as it is written.
rotherham@Romans:2:25 @ For, circumcision, indeed, profitethif, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision
rotherham@Romans:2:26 @ If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?
rotherham@Romans:3:4 @ Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.
rotherham@Romans:3:6 @ Far be it! Else how shall God judge the world?
rotherham@Romans:3:7 @ But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?
rotherham@Romans:3:9 @ What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;
rotherham@Romans:3:12 @ All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
rotherham@Romans:3:18 @ There is no fear of God before their eyes.
rotherham@Romans:3:19 @ Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.
rotherham@Romans:3:20 @ Inasmuch as, by works of law, shall no flesh be declared righteous before him, through law, in fact, is discovery of sin.
rotherham@Romans:3:21 @ But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets,
rotherham@Romans:3:24 @ Being declared righteous freely by his favour through the redemption that is in Christ Jesus:
rotherham@Romans:3:26 @ In the forbearance of God, with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.
rotherham@Romans:3:28 @ For we reckon that a man is to be declared righteous by faith, apart from works of law.
rotherham@Romans:3:31 @ Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!
rotherham@Romans:4:3 @ For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.
rotherham@Romans:4:5 @ Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.
rotherham@Romans:4:7 @ Happy, they whose lawlessnesses have been forgiven and whose sins have been covered,
rotherham@Romans:4:11 @ And, a sign, he received of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them,
rotherham@Romans:4:13 @ For, not through means of law, doth the promise belong unto Abraham or unto his seed, that he should be heir of thee world; but, through a righteousness by faith.
rotherham@Romans:4:16 @ For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, not unto that by the law only, but unto that also
rotherham@Romans:4:17 @ Even as it is written Father of many nations, have I appointed thee: before him whom he believed God, who causeth the dead to live, and calleth the things that are not as things that are:
rotherham@Romans:4:18 @ Who, past hope, upon hope believed, so that he became father of many nations, according to what had been said So shall be thy seed;
rotherham@Romans:4:19 @ And, without becoming weak in his faith, he attentively considered his own body, already deadenedhe being a hundred years old, the deadening also of Sarahs womb;
rotherham@Romans:4:20 @ In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,
rotherham@Romans:4:21 @ And being fully persuaded (that), what he hath promised, able is he also to perform:
rotherham@Romans:4:24 @ But for our sakes alsounto whom it is to be reckoned, even unto them that believe upon him who raised Jesus our Lord from among the dead:
rotherham@Romans:5:1 @ Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ,
rotherham@Romans:5:5 @ And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:
rotherham@Romans:5:6 @ Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
rotherham@Romans:5:7 @ For, scarcely in behalf of a righteous man, will one die, in behalf of the good man indeed, peradventure one even dareth to die;
rotherham@Romans:5:8 @ But God commendeth his own love unto us in thatwe as yet being sinners, Christ in our behalf died.
rotherham@Romans:5:9 @ Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
rotherham@Romans:5:10 @ For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
rotherham@Romans:5:19 @ For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted
rotherham@Romans:6:2 @ Far be it! we who have died unto sin, how, any longer, shall we live therein?
rotherham@Romans:6:5 @ For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.
rotherham@Romans:6:6 @ Of this taking notethat, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;
rotherham@Romans:6:7 @ For, he that hath died, hath become righteously acquitted from his sin.
rotherham@Romans:6:8 @ Now, if we have died together with Christ, we believe that we shall also live together with him;
rotherham@Romans:6:9 @ Knowing that, Christ having been raised from among the dead, no more dieth, death, over him, no more, hath lordship,
rotherham@Romans:6:11 @ So, ye also, be reckoning yourselves to bedead indeed unto sin, but, alive unto God in Christ Jesus.
rotherham@Romans:6:12 @ Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;
rotherham@Romans:6:13 @ Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;
rotherham@Romans:6:15 @ What then? Shall we sin, because we are not under law but under favour? Far be it!
rotherham@Romans:6:16 @ Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness?
rotherham@Romans:6:17 @ But thanks be unto God, thatwhereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered;
rotherham@Romans:6:18 @ And, being freed from sin, ye were made servants unto righteousness;
rotherham@Romans:6:19 @ In human fashion am I speaking, because of the weakness of your flesh; for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.
rotherham@Romans:6:22 @ Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.
rotherham@Romans:7:3 @ Hence then, her husband being alive, an adulteress, shall she be calledif she become another mans, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another mans.
rotherham@Romans:7:4 @ So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become anothershis who from among the dead was raised, in order that we might bring forth fruit unto God.
rotherham@Romans:7:5 @ For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;
rotherham@Romans:7:7 @ What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying Thou shall not covet;
rotherham@Romans:7:8 @ Howbeit sin taking, occasionthrough the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead;
rotherham@Romans:7:10 @ Whereas, I, died, and the commandment which was unto life was found by me to be, itself, unto death;
rotherham@Romans:7:13 @ Did, then, that which is good, unto me become death? Far be it! But
rotherham@Romans:7:21 @ Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:
rotherham@Romans:7:23 @ But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members:
rotherham@Romans:7:25 @ But thanks be unto God!Through Jesus Christ our Lord. Hence, then, I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
rotherham@Romans:8:4 @ In order that, the righteous requirement of the law, might be fulfilled in uswho, not according to flesh, do walk, but according to spirit;
rotherham@Romans:8:5 @ For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit;
rotherham@Romans:8:8 @ They, moreover, who in flesh have their being, cannot please, God.
rotherham@Romans:8:9 @ But, ye, have not your being in flesh, but in spirit, if at least, Gods Spirit, dwelleth in you; and, if anyone hath not Christs Spirit, the same, is not his;
rotherham@Romans:8:14 @ For, as many as by Gods Spirit are being led, the same, are Gods sons,
rotherham@Romans:8:16 @ The Spirit itself, beareth witness together with our spirit that we are children of God;
rotherham@Romans:8:17 @ And, if children, heirs alsoheirs, indeed, of God, but co-heirs with Christ, if, at least, we are suffering together, in order that we may also be glorified together.
rotherham@Romans:8:18 @ For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;
rotherham@Romans:8:20 @ For, unto vanity, hath creation been made subjectnot by choice, but by reason of him that made it subject, in hope
rotherham@Romans:8:21 @ That, creation itself also, shall be freedfrom the bondage of the decay into the freedom of the glory of the sons of God;
rotherham@Romans:8:24 @ For, by our hope, have we been saved, but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?
rotherham@Romans:8:25 @ If, however, what we do not behold we hope for, with endurance, are we ardently awaiting
rotherham@Romans:8:27 @ And, he that searcheth the hearts, knoweth what is preferred by the Spiritthat, according to God, he maketh intercession in behalf of saints;
rotherham@Romans:8:29 @ For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren,
rotherham@Romans:8:32 @ He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?
rotherham@Romans:8:34 @ Who is he that condemneth? Christ Jesus who died?Nay! rather was raised from among the dead, who is on the right hand of God, who also is making intercession in our behalf?
rotherham@Romans:8:36 @ According as it is written For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter.
rotherham@Romans:8:39 @ Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
rotherham@Romans:9:1 @ Truth, say I, in Christ, I utter no falsehood, my conscience bearing witness with me in the Holy Spirit,
rotherham@Romans:9:3 @ For I could have wished to be accursed, even I myself, from the Christ, in behalf of my brethren my kinsmen according to the flesh;
rotherham@Romans:9:7 @ Neither, because they are seed of Abraham, are all children, but, In Isaac, shall there be called unto thee a seed.
rotherham@Romans:9:10 @ And, not only so, but, when, Rebekah also, was with child, of one Isaac our father,
rotherham@Romans:9:11 @ They, in fact, not being yet born, nor having practised anything good or bad, in order that the purpose of God by way of election might stand, not by works but by him that was calling,
rotherham@Romans:9:14 @ What, then, shall we say? Is there injustice with God? Far be it!
rotherham@Romans:9:23 @ In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory,
rotherham@Romans:9:25 @ As also in Hosea he saith I will call the not-my-people, My people, and the not-beloved, beloved,
rotherham@Romans:9:26 @ And it shall bein the place where it was said to them not my people are, ye! there, shall they be called Sons of a Living God.
rotherham@Romans:9:27 @ Isaiah, moreover, exclaimeth over Israel Though the number of the sons of Israel be as the sand of the sea, the remnant, shall be saved;
rotherham@Romans:9:29 @ And, even as Isaiah hath before said, If, the Lord of hosts, had not left us a seed, as Sodom, had we become, and, as Gomorrha, had we been made like.
rotherham@Romans:9:32 @ Wherefore? Because, not by faith but as by works,: they have stumbled at the stone of stumbling,
rotherham@Romans:9:33 @ Even as it is written Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
rotherham@Romans:10:1 @ Brethren! the delight of my own heart and my supplication God-ward in their behalf, are for salvation;
rotherham@Romans:10:2 @ For I bear them witness that they have, a zeal for God, but not according to correct knowledge;
rotherham@Romans:10:4 @ For Christ is an end of law, for righteousness, unto every one that believeth.
rotherham@Romans:10:9 @ That, if thou shalt confess the declaration with thy mouth That Jesus is, Lord, and shalt believe with thy hear That, God, raised him from among the dead, thou shalt be saved;
rotherham@Romans:10:10 @ For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation.
rotherham@Romans:10:11 @ For the scripture saith No one that resteth faith thereupon, shall be put to shame?
rotherham@Romans:10:12 @ For there is no distinctionof Jew or Greek, for, the same, is Lord of all, being rich unto all who call upon him;
rotherham@Romans:10:13 @ For, Whosoever shall call upon the name of the Lord, shall be saved:
rotherham@Romans:10:14 @ How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?
rotherham@Romans:10:15 @ And how shall they proclaim, except they be sent? Even as it is written How beautiful the feet of them that bring glad tidings of good things!
rotherham@Romans:10:16 @ But, not all, have become obedient unto the glad tidings; for, Isaiah, saith Lord! who believed what we have heard?
rotherham@Romans:10:20 @ Isaiah, however, waxeth daring, and saith, I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;
rotherham@Romans:11:1 @ I say, then Hath God cast off his people? Far be it! For, I also, am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
rotherham@Romans:11:5 @ Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.
rotherham@Romans:11:6 @ If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!
rotherham@Romans:11:7 @ What then? That which Israel seeketh after, the same, it hath not obtained: the election, however, have obtained it, and, the rest, have been hardened;
rotherham@Romans:11:9 @ And, David, saith Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them,
rotherham@Romans:11:10 @ Darkened be their eyes, not to see, and, their back, do thou continually bow down.
rotherham@Romans:11:11 @ I say then Did they stumble in order that they might fall? Far be it! But, by their fall, salvation unto the nations, to the end of provoking them to jealousy.
rotherham@Romans:11:15 @ For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
rotherham@Romans:11:17 @ If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
rotherham@Romans:11:18 @ Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!
rotherham@Romans:11:20 @ Well: by their want of faith, they have been broken out, and, thou, by thy faith, dost stand!Regard not lofty things, but be afraid;
rotherham@Romans:11:23 @ Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!
rotherham@Romans:11:24 @ For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural be engrafted into their own olive tree?
rotherham@Romans:11:25 @ For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;
rotherham@Romans:11:26 @ And, so, all Israel shall be saved: even as it is written There shall have come out of Zion the Deliverer, He will turn away ungodliness from Jacob;
rotherham@Romans:11:28 @ As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their fathers sake;
rotherham@Romans:11:29 @ For, not to be regretted, are the gifts and the calling of God:
rotherham@Romans:11:31 @ So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;
rotherham@Romans:11:32 @ For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
rotherham@Romans:11:34 @ For who hath come to know the mind of the Lord? Or who hath become his counselor?
rotherham@Romans:11:35 @ Or who hath first given unto him, and it shall be recompensed to him again?
rotherham@Romans:11:36 @ Because, of him, and through him, and unto him, are all things: unto him, be the glory, unto the ages. Amen!
rotherham@Romans:12:1 @ I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, your rational divine service;
rotherham@Romans:12:2 @ And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by Godthe good and acceptable and perfect.
rotherham@Romans:12:3 @ For I say, through the favour which hath been given me, unto every one who is among you, not to think of himself more highly than he ought to think, but so to think as to think soberlyas, unto each one, God hath dealt a measure of faith.
rotherham@Romans:12:4 @ For, just as in one body we have many members, yet, all the members, have not the same office,
rotherham@Romans:12:5 @ So, we, the many, are one body in Christ, yet, severally, members one of another.
rotherham@Romans:12:8 @ Or he that exhorteth, in his exhorting, he that imparteth, with liberality, he that taketh a lead, with diligence, he that sheweth mercy, with cheerfulness.
rotherham@Romans:12:10 @ In your brotherly love, unto one another, being tenderly affectioned, in honour, unto one another, giving preference;
rotherham@Romans:12:16 @ The same thing, one to another regarding, not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion:
rotherham@Romans:12:17 @ Unto no one, evil for evil rendering: providing honourable things before all men:
rotherham@Romans:12:18 @ If possibleso far as dependeth on you, with all men being at peace:
rotherham@Romans:12:19 @ Not avenging, yourselves, beloved, but give place unto their anger; for it is written Mine, is avenging, I, will recompense; saith the Lord;
rotherham@Romans:12:20 @ Butif thine enemy hunger, be feeding him, if he thirst, be giving him drink; for, this doing, coals of fire, shalt thou heap upon his head.
rotherham@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.
rotherham@Romans:13:1 @ Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged,
rotherham@Romans:13:3 @ For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;
rotherham@Romans:13:4 @ For, Gods minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, Gods minister, he is, an avenger, unto anger, to him who practiseth what is evil.
rotherham@Romans:13:5 @ Wherefore it is necessary to be in subjection, not only because of the anger, but also because of the conscience;
rotherham@Romans:13:6 @ For, because of this, are ye paying tribute also, for, Gods ministers of state, they are, unto this very thing, giving constant attendance.
rotherham@Romans:13:8 @ Nothing to any, be owingsave to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment.
rotherham@Romans:13:11 @ And, this besides, knowing the seasonthat it is an hour already for you out of sleep to be wakened; for, now, is our salvation nearer than when we believed:
rotherham@Romans:13:13 @ As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy;
rotherham@Romans:14:4 @ Who art, thou, that judgest anothers domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, for his master is able to make him stand.
rotherham@Romans:14:5 @ For, one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: let, each one, in his own mind be fully persuaded.
rotherham@Romans:14:13 @ No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rathernot to be putting a cause of stumbling before your brother or an occasion to fall.
rotherham@Romans:14:14 @ I know and am persuaded in the Lord Jesusthat, nothing, is profane of itself, save to him who reckoneth anything to be profane, unto that man, profane,
rotherham@Romans:14:15 @ If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: do not, by thy food, that man, be destroying, on whose behalf Christ died!
rotherham@Romans:14:16 @ Therefore, suffer not to be defamed, your own good thing;
rotherham@Romans:14:19 @ Hence, then, the things pertaining to peace, let us pursue, and the things which belong to the upbuilding one of another:
rotherham@Romans:14:20 @ Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat,
rotherham@Romans:14:22 @ The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth;
rotherham@Romans:14:23 @ But, he that is in doubt, if he eat, hath condemned himself, because,
rotherham@Romans:15:1 @ We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.
rotherham@Romans:15:5 @ Now may, the God of the endurance and of the encouragement, give you, the same thing, to be regarding amongst one another, according to Christ Jesus;
rotherham@Romans:15:6 @ In order that, with one accord, with one mouth, ye maybe glorifying the God and Father of our Lord Jesus Christ.
rotherham@Romans:15:8 @ For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, to confirm the promises of the fathers,
rotherham@Romans:15:10 @ And again he saith Be glad ye nations with his people;
rotherham@Romans:15:11 @ And again, Be giving praise all ye nations unto the Lord, and let all the peoples repeat his praise;
rotherham@Romans:15:12 @ And, again, Isaiah, saith There shall be the root of Jesse, and he that ariseth to rule nations, upon, him, shall nations hope.
rotherham@Romans:15:13 @ Now, the God of the hope, fill you with all joy and peace in believing, so that ye may surpass in the hope, in the power of Holy Spirit.
rotherham@Romans:15:14 @ But I am persuaded my brethren, even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:
rotherham@Romans:15:15 @ Howbeit, the more boldly, have I written unto you, in some measure, as bringing it back to your minds, by reason of the favour given unto me from God,
rotherham@Romans:15:16 @ That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:
rotherham@Romans:15:18 @ For I wilt not dare to speak anything save of the things which Christ hath wrought out for himself through me for the obedience of nations,-by word and deed,
rotherham@Romans:15:20 @ Although, thus, as ambitious to be announcing the glad-messagenot where Christ had been named, lest, upon anothers foundation, I should be building;
rotherham@Romans:15:21 @ But, even as it is written They shall see unto whom had been announced no tidings concerning him, and, they who had not heard, shall understand.
rotherham@Romans:15:22 @ Wherefore, also, I have been hindered these many times from coming unto you;
rotherham@Romans:15:24 @ As soon as I am journey to Spain, I am hoping, in fact, when journeying through to get sight of you, and by you to be set forward thither, if, with your company, I have first in some measure been satisfied.
rotherham@Romans:15:26 @ For Macedonia and Achaia have been well-pleased to make a certain fellowship for the destitute of the saints who are in Jerusalem,
rotherham@Romans:15:27 @ They have been well-pleased, indeed, and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.
rotherham@Romans:15:30 @ I beseech you, moreover, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God,
rotherham@Romans:15:31 @ In order that I may be delivered from them who do not yield in Judaea, and, my ministry which is unto Jerusalem, may prove to be acceptable unto the saints;
rotherham@Romans:15:33 @ Now, the God of peace, be with you all. Amen.
rotherham@Romans:16:1 @ And I commend to you Phoebe our sister, being a minister also of the assembly which is in Cenchreae;
rotherham@Romans:16:2 @ In order that ye may give her welcome in the Lord in a manner worthy of the saints, and stand by her in any matter wherein she may have need of you; for, she also, hath proved to be a defender of many, and of my own self.
rotherham@Romans:16:5 @ also the assembly at their house. Salute ye Epaenetus, my beloved, who is a first-fruit of Asia unto Christ.
rotherham@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.
rotherham@Romans:16:8 @ Salute Ampliatus, my beloved in the Lord.
rotherham@Romans:16:9 @ Salute Urbanus, our fellow-worker in Christ; and Stachys, my beloved.
rotherham@Romans:16:17 @ But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, and be turning away from them;
rotherham@Romans:16:18 @ For, they who are such, unto our Lord Christ are not doing service, but unto their own belly, and, through their smooth and flattering speech, deceive the hearts of the innocent.
rotherham@Romans:16:19 @ For, your obedience, unto all hath reached, over you, therefore, I rejoice! But I wish youto be wise, indeed, as to that which is good, yet pure, as to that which is evil.
rotherham@Romans:16:20 @ Howbeit, the God of peace, will crush Satan under your feet shortly. The favour of our Lord Jesus, be with you.
rotherham@Romans:16:26 @ But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known,
rotherham@Romans:16:27 @ Unto a God, wise alone, through Jesus Christ, unto whom be the glory, unto the ages. Amen.
rotherham@1Corinthians:1:5 @ That, in everything, ye have been enriched in himin all discourse and in all knowledge;
rotherham@1Corinthians:1:6 @ Even as, the witness of the Christ, hath been confirmed in you,
rotherham@1Corinthians:1:9 @ Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.
rotherham@1Corinthians:1:10 @ But I beseech you, brethren, through the name of our Lord Jesus Christ, that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined togetherin the same mind, and in the same judgment.
rotherham@1Corinthians:1:11 @ For it hath been signified unto me, concerning you, my brethren, by them who are of Chloe, that there are strifes among you,
rotherham@1Corinthians:1:16 @ Yea! I immersed the house of Stephanas also, besides, I know not whether, anyone else, I immersed.
rotherham@1Corinthians:1:17 @ For Christ sent me not, to be immersing, but to be telling the good news, not with wisdom of discourse, lest, void should be made, the cross of the Christ.
rotherham@1Corinthians:1:18 @ For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being savedunto us, it is, Gods power.
rotherham@1Corinthians:1:20 @ Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world?
rotherham@1Corinthians:1:21 @ For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleasedthrough the foolishness of the thing proclaimed, to save them that believe.
rotherham@1Corinthians:1:23 @ Whereas, we, proclaim a Christ who hath been crucified, unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;
rotherham@1Corinthians:1:25 @ Because, Gods foolish thing, is, wiser than men, and, Gods weak thing, mightier than men.
rotherham@1Corinthians:1:26 @ For be looking at the calling of you, brethren, that not many wise, according to flesh. Not many powerful, not many high-born:
rotherham@1Corinthians:1:29 @ So that no flesh should boast before God.
rotherham@1Corinthians:1:30 @ But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, both righteousness, and sanctification, and redemption:
rotherham@1Corinthians:2:2 @ For I had not determined to know anything among you, save Jesus Christ, and, him, as one who had been crucified!
rotherham@1Corinthians:2:3 @ I, therefore in weakness, and in fear, and in much trembling, came to be with you,
rotherham@1Corinthians:2:5 @ In order that, your faith, might not be in mens wisdom, but in Gods power.
rotherham@1Corinthians:2:7 @ But we speak, Gods, wisdom, in a sacred secret, that hidden, which God marked out beforehand, before the ages, for our glory,
rotherham@1Corinthians:2:12 @ But, as for us, not the spirit of the world, have we received, but the Spirit which is of God, that we might know the things which, by God, have been given in favour unto us:
rotherham@1Corinthians:2:14 @ But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;
rotherham@1Corinthians:3:1 @ I, therefore, brethren, have not been able to speak unto you, as unto men of the Spirit, but as unto men of the fleshas unto babes in Christ:
rotherham@1Corinthians:3:2 @ With milk, have I fed you, not, with meat; for, not yet, have ye been able; nay! not yet even now, are ye able,
rotherham@1Corinthians:3:4 @ For, as soon as one beginneth to say I, indeed, am of Paul! and another I, of Apollos! are ye not, men?
rotherham@1Corinthians:3:5 @ What then is Apollos? and, what is Paul? ministers through whom ye believed, and, each, as the Lord, gave to him.
rotherham@1Corinthians:3:8 @ Moreover, he that planteth and he that watereth, are one: howbeit, each one, his own reward, shall receive, according to his own labour.
rotherham@1Corinthians:3:10 @ According to the favour of God which hath been given unto me, as a wise master-builder, I laid a foundation, whereas, another, is building thereon; but, let each one, see, how he buildeth thereon;
rotherham@1Corinthians:3:13 @ Each ones work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, and, each ones work, of what sort it is, the fire itself will prove:
rotherham@1Corinthians:3:15 @ If, anyones work, shall be burnt up, he shall suffer loss, but shall, himself, be savedthough, thus, as through fire.
rotherham@1Corinthians:3:18 @ Let no one be deceiving himself: if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise;
rotherham@1Corinthians:3:21 @ So then, let, no one, be boasting in men; for, all things, are yours
rotherham@1Corinthians:4:1 @ Let a man, so, be reckoning of us, as officers of Christ, and stewards of sacred secrets of God.
rotherham@1Corinthians:4:2 @ Here, furthermore, it is sought in stewards, that, faithful, one be found.
rotherham@1Corinthians:4:3 @ With me, however, it counteth for the very smallest thing, that, by you, I should be examined, or by a human day. Nay! I am not even examining myself,
rotherham@1Corinthians:4:5 @ So then, not before the fitting time, be judging anything, until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.
rotherham@1Corinthians:4:8 @ Already, ye have become full, already, ye are become rich, apart from us, ye are become kings! And I would indeed ye had become kings, that, we also, with you, might have together become kings!
rotherham@1Corinthians:4:9 @ For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, in that, a spectacle, have we been made, unto the world, both unto messengers and unto men.
rotherham@1Corinthians:4:12 @ And toil, working with our own hands: being reviled, we bless, being persecuted, we hold on,
rotherham@1Corinthians:4:13 @ Being defamed, we beseech: as the sweepings of the world have we become, the offscouring of alluntil even now.
rotherham@1Corinthians:4:14 @ Not, to shame you, write I these things; but, as my beloved children, I admonish you.
rotherham@1Corinthians:4:15 @ For, though myriads of tutors ye should have in Christ, yet not many fathers; for, in Christ Jesus, through means of the joyful message, I, begat you.
rotherham@1Corinthians:4:16 @ I