NT-EPISTLES.filter - rwbs be:
rwbs@
Romans:1:2 @ (Which he had promised before by his prophets in the holy scriptures,)
rwbs@Romans:1:5 @ By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: (note:)for obedience…: or, to the obedience of faith(:note)
rwbs@Romans:1:7 @ To all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
rwbs@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;
rwbs@Romans:1:12 @ That is, that I may be comforted together with you by the mutual faith both of you and me. (note:)with: or, in(:note)
rwbs@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.
rwbs@Romans:1:19 @ Because that which may be known of God is evident in them; for God hath shown to them. (note:)in them: or, to them(:note)
rwbs@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, his eternal power and Godhead; so that they are without excuse: (note:)so…: or, that they may be(:note)
rwbs@Romans:1:21 @ Because that, when they knew God, they glorified not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
rwbs@Romans:1:22 @ Professing themselves to be wise, they became fools,
rwbs@Romans:1:23 @ And changed the glory of the incorruptible God into an image made like corruptible man, and birds, and fourfooted beasts, and creeping things.
rwbs@Romans:1:24 @ Therefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
rwbs@Romans:1:29 @ Being filled with all unrighteousness, immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
rwbs@Romans:1:30 @ Backbiters, haters of God, insolent, proud, boasters, inventors of evil things, disobedient to parents,
rwbs@Romans:2:4 @ Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
rwbs@Romans:2:8 @ But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
rwbs@Romans:2:12 @ For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
rwbs@Romans:2:13 @ (For not the hearers of the law just before God, but the doers of the law shall be justified.
rwbs@Romans:2:15 @ Who show the work of the law written in their hearts, their conscience also bearing witness, and thoughts the mean while accusing or else excusing one another;) (note:)their conscience…: or, the conscience witnessing with them(:note)the mean…: or, between themselves
rwbs@Romans:2:18 @ And knowest will, and approvest the things that are more excellent, being instructed out of the law; (note:)approvest…: or, triest the things that differ(:note)
rwbs@Romans:2:20 @ An instructor of the foolish, a teacher of babes, who hast the form of knowledge and of the truth in the law.
rwbs@Romans:2:26 @ Therefore if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?
rwbs@Romans:3:2 @ Much every way: chiefly, because that to them were committed the oracles of God.
rwbs@Romans:3:3 @ For what if some did not believe? shall their unbelief make the faithfulness of God without effect?
rwbs@Romans:3:4 @ By no means: verily, let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.
rwbs@Romans:3:9 @ What then? are we better? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin; (note:)proved: Gr. charged(:note)
rwbs@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
rwbs@Romans:3:18 @ There is no fear of God before their eyes.
rwbs@Romans:3:19 @ Now we know that whatever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (note:)guilty…: or, subject to the judgment of God(:note)
rwbs@Romans:3:20 @ Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law the knowledge of sin.
rwbs@Romans:3:21 @ But now the righteousness of God apart from the law is revealed, being witnessed by the law and the prophets;
rwbs@Romans:3:22 @ Even the righteousness of God by faith of Jesus Christ to all and upon all them that believe: for there is no difference:
rwbs@Romans:3:24 @ Being justified freely by his grace through the redemption that is in Jesus Christ:
rwbs@Romans:3:25 @ Whom God hath set forth a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (note:)set forth: or, foreordained(:note)remission: or, passing over
rwbs@Romans:3:26 @ To declare,, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.
rwbs@Romans:4:2 @ For if Abraham were justified by works, he hath to glory; but not before God.
rwbs@Romans:4:3 @ For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.
rwbs@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
rwbs@Romans:4:6 @ Even as David also describeth the blessedness of the man, to whom God imputeth righteousness apart from works,
rwbs@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith which being uncircumcised: that he might be the father of all them that believe, though they are not circumcised; that righteousness might be imputed to them also:
rwbs@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which being uncircumcised.
rwbs@Romans:4:13 @ For the promise, that he should be the heir of the world, not to Abraham, or to his seed, through the law, but through the righteousness of faith.
rwbs@Romans:4:15 @ Because the law worketh wrath: for where no law is, no transgression.
rwbs@Romans:4:16 @ Therefore of faith, that by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
rwbs@Romans:4:17 @ (As it is written, I have made thee a father of many nations,) before him whom he believed, God, who giveth life to the dead, and calleth those things which are not as though they were. (note:)before him: or, like unto him(:note)
rwbs@Romans:4:18 @ Who against hope believed with hope, that he should become the father of many nations, according to that which was spoken, So shall thy seed be.
rwbs@Romans:4:19 @ And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:
rwbs@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
rwbs@Romans:4:21 @ And being fully persuaded that, what he had promised, he was able also to perform.
rwbs@Romans:4:24 @ But for us also, to whom it shall be imputed, if we believe on him that raised Jesus our Lord from the dead;
rwbs@Romans:5:1 @ Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
rwbs@Romans:5:5 @ And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Spirit who is given to us.
rwbs@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from wrath through him.
rwbs@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
rwbs@Romans:5:19 @ For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
rwbs@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also of resurrection:
rwbs@Romans:6:6 @ Knowing this, that our old man is crucified with, that the body of sin may be destroyed, that henceforth we should not serve sin.
rwbs@Romans:6:8 @ Now if we are dead with Christ, we believe that we shall also live with him:
rwbs@Romans:6:9 @ Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
rwbs@Romans:6:11 @ Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.
rwbs@Romans:6:12 @ Let not sin therefore reign in your mortal body, that ye should obey it in its lusts.
rwbs@Romans:6:13 @ Neither yield ye your members instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members instruments of righteousness to God. (note:)instruments: Gr. arms, or, weapons(:note)
rwbs@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? By no means.
rwbs@Romans:6:16 @ Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?
rwbs@Romans:6:17 @ But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered to you. (note:)which…: Gr. whereto ye were delivered(:note)
rwbs@Romans:6:18 @ Being then made free from sin, ye became the servants of righteousness.
rwbs@Romans:6:19 @ I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity to iniquity; even so now yield your members servants to righteousness to holiness.
rwbs@Romans:6:22 @ But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.
rwbs@Romans:7:3 @ So then if, while husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.
rwbs@Romans:7:4 @ Therefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, to him who is raised from the dead, that we should bring forth fruit to God.
rwbs@Romans:7:5 @ For when we were in the flesh, the sinful passions, which were by the law, did work in our members to bring forth fruit to death. (note:)motions: Gr. passions(:note)
rwbs@Romans:7:6 @ But now we are delivered from the law, that being dead by which we were held; that we should serve in newness of spirit, and not the oldness of the letter. (note:)that being…: or, being dead to that(:note)
rwbs@Romans:7:13 @ Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
rwbs@Romans:7:23 @ But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
rwbs@Romans:8:4 @ That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.
rwbs@Romans:8:6 @ For to be carnally minded death; but to be spiritually minded life and peace. (note:)to be carnally…: Gr. the minding of the flesh(:note)to be spiritually…: Gr. the minding of the Spirit
rwbs@Romans:8:7 @ Because the carnal mind enmity against God: for it is not subject to the law of God, neither indeed can be. (note:)the carnal…: Gr. the minding of the flesh(:note)
rwbs@Romans:8:10 @ And if Christ in you, the body dead because of sin; but the Spirit life because of righteousness.
rwbs@Romans:8:11 @ But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead shall also give life to your mortal bodies by his Spirit that dwelleth in you. (note:)by: or, because of(:note)
rwbs@Romans:8:16 @ The Spirit himself beareth witness with our spirit, that we are the children of God:
rwbs@Romans:8:17 @ And if children, then heirs; heirs of God, and joint–heirs with Christ; if so be that we suffer with, that we may be glorified together.
rwbs@Romans:8:18 @ For I reckon that the sufferings of this present time not worthy with the glory which shall be revealed in us.
rwbs@Romans:8:21 @ Because the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
rwbs@Romans:8:26 @ Likewise the Spirit also helpeth our infirmity: for we know not what we should pray for as we ought: but the Spirit himself maketh intercession for us with groanings which cannot be uttered.
rwbs@Romans:8:27 @ And he that searcheth the hearts knoweth what the mind of the Spirit, because he maketh intercession for the saints according to God. (note:)because: or, that(:note)
rwbs@Romans:8:29 @ For whom he did foreknow, he also did predestinate conformed to the image of his Son, that he might be the firstborn among many brethren.
rwbs@Romans:8:39 @ Nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
rwbs@Romans:9:1 @ I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit,
rwbs@Romans:9:7 @ Neither, because they are the seed of Abraham, all children: but, In Isaac shall thy seed be called.
rwbs@Romans:9:10 @ And not only; but when Rebecca also had conceived by one, by our father Isaac;
rwbs@Romans:9:11 @ (For being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
rwbs@Romans:9:17 @ For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.
rwbs@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,
rwbs@Romans:9:25 @ As he saith also in Hosea, I will call them my people, who were not my people; and her beloved, who was not beloved.
rwbs@Romans:9:26 @ And it shall come to pass, in the place where it was said to them, Ye not my people; there shall they be called the children of the living God.
rwbs@Romans:9:27 @ Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
rwbs@Romans:9:28 @ For he will finish the work, and cut short in righteousness: because a short work will the Lord make upon the earth. (note:)the work: or, the account(:note)
rwbs@Romans:9:29 @ And as Isaiah said before, Except the Lord of Hosts had left us a seed, we had been as Sodom, and been made like Gomorrah. (note:)Sabaoth: Hebrews. hosts(:note)
rwbs@Romans:9:32 @ Why? Because not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
rwbs@Romans:9:33 @ As it is written, Behold, I lay in Zion a stumblingstone and rock of offence: and whoever believeth on him shall not be ashamed. (note:)ashamed: or confounded(:note)
rwbs@Romans:10:1 @ Brethren, my heart’s desire and prayer to God for Israel is, that they may be saved.
rwbs@Romans:10:2 @ For I bear them witness that they have a zeal of God, but not according to knowledge.
rwbs@Romans:10:3 @ For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.
rwbs@Romans:10:4 @ For Christ the end of the law for righteousness to every one that believeth.
rwbs@Romans:10:5 @ For Moses describeth the righteousness which is by the law, That the man who doeth those things shall live by them.
rwbs@Romans:10:9 @ That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.
rwbs@Romans:10:10 @ For with the heart man believeth to righteousness; and with the mouth confession is made to salvation.
rwbs@Romans:10:11 @ For the scripture saith, Whoever believeth on him shall not be ashamed.
rwbs@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call upon him.
rwbs@Romans:10:13 @ For whoever shall call upon the name of the Lord shall be saved.
rwbs@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
rwbs@Romans:10:15 @ And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
rwbs@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report? (note:)our report: Gr. the hearing of us?(:note)report: or, preaching?
rwbs@Romans:10:21 @ But to Israel he saith, All day long I have stretched forth my hands to a disobedient and contrary people.
rwbs@Romans:11:1 @ I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, the tribe of Benjamin.
rwbs@Romans:11:8 @ (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day. (note:)slumber: or, remorse(:note)
rwbs@Romans:11:9 @ And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence to them:
rwbs@Romans:11:10 @ Let their eyes be darkened, that they may not see, and bow down their back always.
rwbs@Romans:11:17 @ And if some of the branches were broken off, and thou, being a wild olive tree, wast grafted in among them, and with them partakest of the root and fatness of the olive tree; (note:)among them: or, for them(:note)
rwbs@Romans:11:18 @ Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee.
rwbs@Romans:11:19 @ Thou wilt say then, The branches were broken off, that I might be grafted in.
rwbs@Romans:11:20 @ Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
rwbs@Romans:11:22 @ Behold therefore the goodness and severity of God: on them who fell, severity; but toward thee, goodness, if thou shalt continue in goodness: otherwise thou also shalt be cut off.
rwbs@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
rwbs@Romans:11:24 @ For if thou wast cut out of the olive tree which is wild by nature, and wast grafted contrary to nature into a good olive tree: how much more shall these, which are the natural, be grafted into their own olive tree?
rwbs@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part hath happened to Israel, until the fulness of the Gentiles shall be come in. (note:)blindness: or, hardness(:note)
rwbs@Romans:11:26 @ And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:
rwbs@Romans:11:28 @ As concerning the gospel, enemies for your sakes: but as concerning the election, beloved for the fathers’ sakes.
rwbs@Romans:11:30 @ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: (note:)believed: or, obeyed(:note)
rwbs@Romans:11:31 @ Even so have these also now not believed, that through your mercy they also may obtain mercy. (note:)believed: or, obeyed(:note)
rwbs@Romans:11:32 @ For God hath concluded them all in unbelief, that he might have mercy upon all. (note:)concluded…: or, shut them all up together(:note)
rwbs@Romans:11:34 @ For who hath known the mind of the Lord? or who hath been his counsellor?
rwbs@Romans:11:35 @ Or who hath first given to him, and it shall be recompensed to him again?
rwbs@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, your reasonable service.
rwbs@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what that good, and acceptable, and perfect, will of God.
rwbs@Romans:12:3 @ For, through the grace given to me, I say, to every man that is among you, not to think more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (note:)soberly: Gr. to sobriety(:note)
rwbs@Romans:12:4 @ For as we have many members in one body, and all members have not the same office:
rwbs@Romans:12:5 @ So we, many, are one body in Christ, and every one members one of another.
rwbs@Romans:12:8 @ Or he that exhorteth, on exhortation: he that giveth, with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. (note:)giveth: or, imparteth(:note)with simplicity: or, liberally
rwbs@Romans:12:9 @ love be without hypocrisy. Abhor that which is evil; cleave to that which is good.
rwbs@Romans:12:16 @ of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. (note:)condescend…: or, be contented with mean things(:note)
rwbs@Romans:12:19 @ Dearly beloved, avenge not yourselves, but give place to wrath: for it is written, Vengeance mine; I will repay, saith the Lord.
rwbs@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.
rwbs@Romans:13:1 @ Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God. (note:)ordained: or, ordered(:note)
rwbs@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise from the same:
rwbs@Romans:13:4 @ For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to wrath upon him that doeth evil.
rwbs@Romans:13:5 @ Therefore must needs be subject, not only for wrath, but also for conscience sake.
rwbs@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
rwbs@Romans:13:11 @ And this, knowing the time, that now high time to awake out of sleep: for now our salvation nearer than when we believed.
rwbs@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.
rwbs@Romans:14:4 @ Who art thou that judgest another man’s servant? to his own master he standeth or falleth. And, he shall be held up: for God is able to make him stand.
rwbs@Romans:14:5 @ One man esteemeth one day above another: another esteemeth every day. Let every man be fully persuaded in his own mind. (note:)fully persuaded: or, fully assured(:note)
rwbs@Romans:14:9 @ For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living.
rwbs@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou show contempt for thy brother? for we shall all stand before the judgment seat of Christ.
rwbs@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him unclean. (note:)unclean: Gr. common(:note)
rwbs@Romans:14:16 @ Let not then your good be evil spoken of:
rwbs@Romans:14:22 @ Hast thou faith? have to thyself before God. Happy he that condemneth not himself in what he approveth.
rwbs@Romans:14:23 @ And he that doubteth is condemned if he eateth, because not from faith: for whatever not from faith is sin. (note:)doubteth: or, discerneth and putteth a difference between meats(:note)damned: or, condemned, or liable to punishment
rwbs@Romans:15:1 @ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
rwbs@Romans:15:5 @ Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: (note:)according to: or, after the example of(:note)
rwbs@Romans:15:12 @ And again, Isaiah saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
rwbs@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.
rwbs@Romans:15:15 @ Nevertheless, brethren, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me from God,
rwbs@Romans:15:16 @ That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit. (note:)offering up: or, sacrificing(:note)
rwbs@Romans:15:18 @ For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
rwbs@Romans:15:22 @ For which cause also I have been much hindered from coming to you. (note:)much: or, many ways, or oftentimes(:note)
rwbs@Romans:15:24 @ Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way there by you, if first I shall be somewhat filled with your. (note:)with…: Gr. with you(:note)
rwbs@Romans:15:27 @ It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in carnal things.
rwbs@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in prayers to God for me;
rwbs@Romans:15:31 @ That I may be delivered from them in Judaea who do not believe; and that my service which for Jerusalem may be acceptable to the saints; (note:)do not…: or, are disobedient(:note)
rwbs@Romans:15:32 @ That I may come to you with joy by the will of God, and may with you be refreshed.
rwbs@Romans:16:1 @ I commend to you Phebe our sister, who is a servant of the church which is at Cenchrea:
rwbs@Romans:16:2 @ That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a helper of many, and of myself also.
rwbs@Romans:16:5 @ Likewise the church that is in their house. Greet my wellbeloved Epaenetus, who is the firstfruits of Achaia to Christ.
rwbs@Romans:16:6 @ Greet Mary, who bestowed much labour on us.
rwbs@Romans:16:7 @ Greet Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
rwbs@Romans:16:8 @ Greet Amplias my beloved in the Lord.
rwbs@Romans:16:9 @ Greet Urbane, our helper in Christ, and Stachys my beloved.
rwbs@Romans:16:12 @ Greet Tryphena and Tryphosa, who labour in the Lord. Greet the beloved Persis, who laboured much in the Lord.
rwbs@Romans:16:17 @ Now I beseech you, brethren, mark them who cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
rwbs@Romans:16:19 @ For your obedience is come abroad to all. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil. (note:)simple: or, harmless(:note)
rwbs@Romans:16:25 @ Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began,
rwbs@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
rwbs@Romans:16:27 @ To God the only wise, glory through Jesus Christ for ever. Amen. (note:)Written to the Romans from Corinth, [and sent] by Phebe servant of the church at Cenchrea.(:note)
rwbs@1Corinthians:1:4 @ I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
rwbs@1Corinthians:1:7 @ So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: (note:)coming: Gr. revelation(:note)
rwbs@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there be no divisions among you; but ye be perfectly joined together in the same mind and in the same judgment. (note:)divisions: Gr. schisms(:note)
rwbs@1Corinthians:1:11 @ For it hath been declared to me concerning you, my brethren, by them of Chloe, that there are contentions among you.
rwbs@1Corinthians:1:16 @ And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
rwbs@1Corinthians:1:17 @ For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect. (note:)words: or, speech(:note)
rwbs@1Corinthians:1:20 @ Where the wise? where the scribe? where the disputer of this world? hath not God made foolish the wisdom of this world?
rwbs@1Corinthians:1:21 @ For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
rwbs@1Corinthians:1:25 @ Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
rwbs@1Corinthians:2:5 @ That your faith should not stand in the wisdom of men, but in the power of God. (note:)stand: Gr. be(:note)
rwbs@1Corinthians:2:7 @ But we speak the wisdom of God in a mystery, the hidden, which God ordained before the world to our glory:
rwbs@1Corinthians:2:14 @ But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know, because they are spiritually discerned.
rwbs@1Corinthians:3:1 @ And I, brethren, could not speak to you as to spiritual, but as to carnal, as to babes in Christ.
rwbs@1Corinthians:3:5 @ Who then is Paul, and who Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
rwbs@1Corinthians:3:13 @ Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. (note:)it shall be: Gr. it is(:note)
rwbs@1Corinthians:3:15 @ If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
rwbs@1Corinthians:3:18 @ Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
rwbs@1Corinthians:4:2 @ Moreover it is required in stewards, that a man be found faithful.
rwbs@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you, or by man’s judgment: yea, I judge not my own self. (note:)judgment: Gr. day(:note)
rwbs@1Corinthians:4:5 @ Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will reveal the counsels of the hearts: and then shall every man have praise from God.
rwbs@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that ye may learn in us not to think above that which is written, that no one of you on account of one may be puffed up against another.
rwbs@1Corinthians:4:12 @ And labour, working with our own hands: being reviled, we bless; being persecuted, we endure it:
rwbs@1Corinthians:4:13 @ Being defamed, we entreat: we are made as the filth of the world, the offscouring of all things to this day.
rwbs@1Corinthians:4:14 @ I write not these things to shame you, but as my beloved sons I warn.
rwbs@1Corinthians:4:15 @ For though ye have ten thousand instructors in Christ, yet not many fathers: for in Christ Jesus I have begotten you through the gospel.
rwbs@1Corinthians:4:16 @ Therefore I beseech you, be ye followers of me.
rwbs@1Corinthians:4:17 @ For this cause have I sent to you Timothy, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which are in Christ, as I teach every where in every church.
rwbs@1Corinthians:5:2 @ And ye are puffed up, and have not rather mourned, that he who hath done this deed might be taken away from among you.
rwbs@1Corinthians:5:5 @ To deliver such one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
rwbs@1Corinthians:5:7 @ Therefore purge out the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: (note:)is sacrificed: or, is slain(:note)
rwbs@1Corinthians:6:1 @ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
rwbs@1Corinthians:6:2 @ Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
rwbs@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
rwbs@1Corinthians:6:6 @ But brother goeth to law with brother, and that before unbelievers.
rwbs@1Corinthians:6:7 @ Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather be defrauded?
rwbs@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
rwbs@1Corinthians:6:12 @ All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. (note:)expedient: or, profitable(:note)
rwbs@1Corinthians:6:15 @ Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make the members of an harlot? By no means.
rwbs@1Corinthians:6:16 @ What? know ye not that he who is joined to an harlot is one body? for two, saith he, shall be one flesh.
rwbs@1Corinthians:7:3 @ Let the husband render to the wife her due benevolence: and likewise also the wife to the husband.
rwbs@1Corinthians:7:9 @ But if they cannot control themselves, let them marry: for it is better to marry than to burn.
rwbs@1Corinthians:7:11 @ But if she shall depart, let her remain unmarried, or be reconciled to husband: and let not the husband put away wife.
rwbs@1Corinthians:7:12 @ But to the rest I speak, not the Lord: If any brother hath a wife that believeth not, and she is pleased to dwell with him, let him not put her away.
rwbs@1Corinthians:7:13 @ And the woman who hath an husband that believeth not, and if he is pleased to dwell with her, let her not leave him.
rwbs@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
rwbs@1Corinthians:7:15 @ But if the unbelieving departeth, let him depart. A brother or a sister is not under bondage in such: but God hath called us to peace. (note:)to peace: Gr. in peace(:note)
rwbs@1Corinthians:7:18 @ Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not become circumcised.
rwbs@1Corinthians:7:21 @ Art thou called a servant? care not for it: but if thou mayest be made free, use rather.
rwbs@1Corinthians:7:23 @ Ye are bought with a price; be not ye the servants of men.
rwbs@1Corinthians:7:25 @ Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy from the Lord to be faithful.
rwbs@1Corinthians:7:26 @ I suppose therefore that this is good for the present distress,, that good for a man so to be. (note:)distress: or, necessity(:note)
rwbs@1Corinthians:7:27 @ Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
rwbs@1Corinthians:7:29 @ But this I say, brethren, the time short: it remaineth, that both they that have wives be as though they had none;
rwbs@1Corinthians:7:32 @ But I would have you without care. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: (note:)that belong…: Gr. of the Lord(:note)
rwbs@1Corinthians:7:34 @ There is a difference between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please husband.
rwbs@1Corinthians:7:36 @ But if any man thinketh that he behaveth himself unseemly toward his virgin, if she hath passed the flower of age, and need so requireth, let him do what he will, he sinneth not: let them marry.
rwbs@1Corinthians:7:38 @ So then he that giveth in marriage doeth well; but he that giveth not in marriage doeth better.
rwbs@1Corinthians:7:39 @ The wife is bound by the law as long as her husband liveth; but if her husband is dead, she is at liberty to be married to whom she will; only in the Lord.
rwbs@1Corinthians:8:7 @ But not in every man that knowledge: for some with conscience of the idol to this hour eat as a thing offered to an idol; and their conscience being weak is defiled.
rwbs@1Corinthians:8:8 @ But food commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. (note:)are we the better: or, have we the more(:note)are we the worse: or, have we the less
rwbs@1Corinthians:8:9 @ But take heed lest by any means this liberty of yours should become a stumblingblock to them that are weak. (note:)liberty: or, power(:note)
rwbs@1Corinthians:8:10 @ For if any man shall see thee who hast knowledge sit eating in the idol’s temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols; (note:)emboldened: Gr. edified(:note)
rwbs@1Corinthians:9:6 @ Or I only and Barnabas, have we no right to forbear working?
rwbs@1Corinthians:9:10 @ Or saith he altogether for our sakes? For our sakes, no doubt, is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
rwbs@1Corinthians:9:15 @ But I have used none of these things: neither have I written these things, that it should be so done to me: for better for me to die, than that any man should make my glorying void.
rwbs@1Corinthians:9:20 @ And to the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
rwbs@1Corinthians:9:21 @ To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
rwbs@1Corinthians:9:22 @ To the weak I became as weak, that I might gain the weak: I have become all things to all, that I might by all means save some.
rwbs@1Corinthians:9:23 @ And this I do for the gospel’s sake, that I may be a partaker of it with.
rwbs@1Corinthians:9:26 @ I therefore so run, not as uncertainly; so I fight, not as one that