NT-EPISTLES.filter - ylt be:
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Romans:1:1 @Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God --
ylt@Romans:1:2 @which He announced before through His prophets in holy writings --
ylt@Romans:1:5 @through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;
ylt@Romans:1:7 @to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and [from] the Lord Jesus Christ!
ylt@Romans:1:10 @always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,
ylt@Romans:1:11 @for I long to see you, that I may impart to you some spiritual gift, that ye may be established;
ylt@Romans:1:12 @and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.
ylt@Romans:1:13 @And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.
ylt@Romans:1:16 @for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.
ylt@Romans:1:17 @For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'
ylt@Romans:1:19 @Because that which is known of God is manifest among them, for God did manifest [it] to them,
ylt@Romans:1:20 @for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;
ylt@Romans:1:21 @because, having known God they did not glorify [Him] as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,
ylt@Romans:1:22 @professing to be wise, they were made fools,
ylt@Romans:1:26 @Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;
ylt@Romans:1:29 @having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
ylt@Romans:1:30 @evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,
ylt@Romans:2:4 @or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!
ylt@Romans:2:8 @and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath,
ylt@Romans:2:12 @for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,
ylt@Romans:2:13 @for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: --
ylt@Romans:2:15 @who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
ylt@Romans:2:18 @and dost know the will, and dost approve the distinctions, being instructed out of the law,
ylt@Romans:2:20 @an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.
ylt@Romans:2:24 @for the name of God because of you is evil spoken of among the nations, according as it hath been written.
ylt@Romans:2:25 @For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.
ylt@Romans:2:26 @If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
ylt@Romans:3:4 @let it not be! and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'
ylt@Romans:3:6 @let it not be! since how shall God judge the world?
ylt@Romans:3:9 @What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
ylt@Romans:3:10 @according as it hath been written -- 'There is none righteous, not even one;
ylt@Romans:3:12 @All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
ylt@Romans:3:18 @There is no fear of God before their eyes.'
ylt@Romans:3:19 @And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;
ylt@Romans:3:20 @wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.
ylt@Romans:3:21 @And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,
ylt@Romans:3:22 @and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,
ylt@Romans:3:24 @being declared righteous freely by His grace through the redemption that [is] in Christ Jesus,
ylt@Romans:3:25 @whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --
ylt@Romans:3:26 @for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who [is] of the faith of Jesus.
ylt@Romans:3:28 @therefore do we reckon a man to be declared righteous by faith, apart from works of law.
ylt@Romans:3:31 @Law then do we make useless through the faith? let it not be! yea, we do establish law.
ylt@Romans:4:2 @for if Abraham by works was declared righteous, he hath to boast -- but not before god;
ylt@Romans:4:3 @for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;'
ylt@Romans:4:5 @and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:
ylt@Romans:4:10 @how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;
ylt@Romans:4:11 @and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
ylt@Romans:4:13 @For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
ylt@Romans:4:14 @for if they who are of law [are] heirs, the faith hath been made void, and the promise hath been made useless;
ylt@Romans:4:16 @Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,
ylt@Romans:4:17 @who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.
ylt@Romans:4:18 @Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;'
ylt@Romans:4:19 @and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,
ylt@Romans:4:20 @and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
ylt@Romans:4:21 @and having been fully persuaded that what He hath promised He is able also to do:
ylt@Romans:4:24 @but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,
ylt@Romans:4:25 @who was delivered up because of our offences, and was raised up because of our being declared righteous.
ylt@Romans:5:1 @Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,
ylt@Romans:5:5 @and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.
ylt@Romans:5:6 @For in our being still ailing, Christ in due time did die for the impious;
ylt@Romans:5:8 @and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;
ylt@Romans:5:9 @much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;
ylt@Romans:5:10 @for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.
ylt@Romans:5:12 @because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;
ylt@Romans:5:19 @for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.
ylt@Romans:6:2 @let it not be! we who died to the sin -- how shall we still live in it?
ylt@Romans:6:5 @For, if we have become planted together to the likeness of his death, [so] also we shall be of the rising again;
ylt@Romans:6:6 @this knowing, that our old man was crucified with [him], that the body of the sin may be made useless, for our no longer serving the sin;
ylt@Romans:6:7 @for he who hath died hath been set free from the sin.
ylt@Romans:6:8 @And if we died with Christ, we believe that we also shall live with him,
ylt@Romans:6:9 @knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;
ylt@Romans:6:11 @so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.
ylt@Romans:6:12 @Let not then the sin reign in your mortal body, to obey it in its desires;
ylt@Romans:6:13 @neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;
ylt@Romans:6:15 @What then? shall we sin because we are not under law but under grace? let it not be!
ylt@Romans:6:16 @have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?
ylt@Romans:6:17 @and thanks to God, that ye were servants of the sin, and -- were obedient from the heart to the form of teaching to which ye were delivered up;
ylt@Romans:6:18 @and having been freed from the sin, ye became servants to the righteousness.
ylt@Romans:6:19 @In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,
ylt@Romans:6:22 @And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during;
ylt@Romans:7:2 @for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;
ylt@Romans:7:3 @so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.
ylt@Romans:7:4 @So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;
ylt@Romans:7:5 @for when we were in the flesh, the passions of the sins, that [are] through the law, were working in our members, to bear fruit to the death;
ylt@Romans:7:6 @and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.
ylt@Romans:7:7 @What, then, shall we say? the law [is] sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:
ylt@Romans:7:13 @That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,
ylt@Romans:7:23 @and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that [is] in my members.
ylt@Romans:8:4 @that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.
ylt@Romans:8:7 @because the mind of the flesh [is] enmity to God, for to the law of God it doth not subject itself,
ylt@Romans:8:10 @and if Christ [is] in you, the body, indeed, [is] dead because of sin, and the Spirit [is] life because of righteousness,
ylt@Romans:8:17 @and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together.
ylt@Romans:8:18 @For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us;
ylt@Romans:8:20 @for to vanity was the creation made subject -- not of its will, but because of Him who did subject [it] -- in hope,
ylt@Romans:8:21 @that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;
ylt@Romans:8:24 @for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for [it]?
ylt@Romans:8:25 @and if what we do not behold we hope for, through continuance we expect [it].
ylt@Romans:8:26 @And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth [us], we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,
ylt@Romans:8:27 @and He who is searching the hearts hath known what [is] the mind of the Spirit, because according to God he doth intercede for saints.
ylt@Romans:8:29 @because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;
ylt@Romans:8:36 @(according as it hath been written -- 'For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')
ylt@Romans:8:39 @nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, that [is] in Christ Jesus our Lord.
ylt@Romans:9:1 @Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,
ylt@Romans:9:3 @for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,
ylt@Romans:9:7 @nor because they are seed of Abraham [are] all children, but -- 'in Isaac shall a seed be called to thee;'
ylt@Romans:9:9 @for the word of promise [is] this; 'According to this time I will come, and there shall be to Sarah a son.'
ylt@Romans:9:10 @And not only [so], but also Rebecca, having conceived by one -- Isaac our father --
ylt@Romans:9:11 @(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --
ylt@Romans:9:13 @according as it hath been written, 'Jacob I did love, and Esau I did hate.'
ylt@Romans:9:14 @What, then, shall we say? unrighteousness [is] with God? let it not be!
ylt@Romans:9:17 @for the Writing saith to Pharaoh -- 'For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;'
ylt@Romans:9:23 @and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --
ylt@Romans:9:25 @as also in Hosea He saith, 'I will call what [is] not My people -- My people; and her not beloved -- Beloved,
ylt@Romans:9:26 @and it shall be -- in the place where it was said to them, Ye [are] not My people; there they shall be called sons of the living God.'
ylt@Romans:9:27 @And Isaiah doth cry concerning Israel, 'If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;
ylt@Romans:9:28 @for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.
ylt@Romans:9:29 @and according as Isaiah saith before, 'Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'
ylt@Romans:9:32 @wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,
ylt@Romans:9:33 @according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'
ylt@Romans:10:2 @for I bear them testimony that they have a zeal of God, but not according to knowledge,
ylt@Romans:10:4 @For Christ is an end of law for righteousness to every one who is believing,
ylt@Romans:10:5 @for Moses doth describe the righteousness that [is] of the law, that, 'The man who did them shall live in them,'
ylt@Romans:10:9 @that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,
ylt@Romans:10:10 @for with the heart doth [one] believe to righteousness, and with the mouth is confession made to salvation;
ylt@Romans:10:11 @for the Writing saith, 'Every one who is believing on him shall not be ashamed,'
ylt@Romans:10:12 @for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling upon Him,
ylt@Romans:10:13 @for every one -- whoever shall call upon the name of the Lord, he shall be saved.'
ylt@Romans:10:14 @How then shall they call upon [him] in whom they did not believe? and how shall they believe [on him] of whom they did not hear? and how shall they hear apart from one preaching?
ylt@Romans:10:15 @and how shall they preach, if they may not be sent? according as it hath been written, 'How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'
ylt@Romans:10:16 @But they were not all obedient to the good tidings, for Isaiah saith, 'Lord, who did give credence to our report?'
ylt@Romans:10:20 @and Isaiah is very bold, and saith, 'I was found by those not seeking Me; I became manifest to those not inquiring after Me;'
ylt@Romans:10:21 @and unto Israel He saith, 'All the day I did stretch out My hands unto a people unbelieving and gainsaying.'
ylt@Romans:11:1 @I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
ylt@Romans:11:2 @God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,
ylt@Romans:11:5 @So then also in the present time a remnant according to the choice of grace there hath been;
ylt@Romans:11:6 @and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.
ylt@Romans:11:8 @according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day,
ylt@Romans:11:9 @and David saith, 'Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;
ylt@Romans:11:10 @let their eyes be darkened -- not to behold, and their back do Thou always bow down.'
ylt@Romans:11:11 @I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;
ylt@Romans:11:17 @And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --
ylt@Romans:11:18 @do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!
ylt@Romans:11:19 @Thou wilt say, then, 'The branches were broken off, that I might be graffed in;' right!
ylt@Romans:11:20 @by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;
ylt@Romans:11:22 @Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.
ylt@Romans:11:23 @And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;
ylt@Romans:11:24 @for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree?
ylt@Romans:11:25 @For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;
ylt@Romans:11:26 @and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,
ylt@Romans:11:28 @As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice -- beloved on account of the fathers;
ylt@Romans:11:30 @for as ye also once did not believe in God, and now did find kindness by the unbelief of these:
ylt@Romans:11:31 @so also these now did not believe, that in your kindness they also may find kindness;
ylt@Romans:11:32 @for God did shut up together the whole to unbelief, that to the whole He might do kindness.
ylt@Romans:11:34 @for who did know the mind of the Lord? or who did become His counsellor?
ylt@Romans:11:35 @or who did first give to Him, and it shall be given back to him again?
ylt@Romans:11:36 @because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory -- to the ages. Amen.
ylt@Romans:12:2 @and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God -- the good, and acceptable, and perfect.
ylt@Romans:12:3 @For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,
ylt@Romans:12:4 @for as in one body we have many members, and all the members have not the same office,
ylt@Romans:12:5 @so we, the many, one body are in Christ, and members each one of one another.
ylt@Romans:12:10 @in the love of brethren, to one another kindly affectioned: in the honour going before one another;
ylt@Romans:12:16 @of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;
ylt@Romans:12:17 @giving back to no one evil for evil; providing right things before all men.
ylt@Romans:12:18 @If possible -- so far as in you -- with all men being in peace;
ylt@Romans:12:19 @not avenging yourselves, beloved, but give place to the wrath, for it hath been written, 'Vengeance [is] Mine,
ylt@Romans:12:21 @Be not overcome by the evil, but overcome, in the good, the evil.
ylt@Romans:13:1 @Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,
ylt@Romans:13:3 @For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,
ylt@Romans:13:4 @for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.
ylt@Romans:13:5 @Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,
ylt@Romans:13:6 @for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;
ylt@Romans:13:9 @for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbor as thyself;'
ylt@Romans:13:11 @And this, knowing the time, that for us, the hour already [is] to be aroused out of sleep, for now nearer [is] our salvation than when we did believe;
ylt@Romans:13:13 @as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;
ylt@Romans:14:2 @one doth believe that he may eat all things -- and he who is weak doth eat herbs;
ylt@Romans:14:4 @Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.
ylt@Romans:14:5 @One doth judge one day above another, and another doth judge every day [alike]; let each in his own mind be fully assured.
ylt@Romans:14:9 @for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.
ylt@Romans:14:11 @for it hath been written, 'I live! saith the Lord -- to Me bow shall every knee, and every tongue shall confess to God;'
ylt@Romans:14:13 @no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.
ylt@Romans:14:14 @I have known, and am persuaded, in the Lord Jesus, that nothing [is] unclean of itself, except to him who is reckoning anything to be unclean -- to that one [it is] unclean;
ylt@Romans:14:16 @Let not, then, your good be evil spoken of,
ylt@Romans:14:22 @Thou hast faith! to thyself have [it] before God; happy is he who is not judging himself in what he doth approve,
ylt@Romans:14:23 @and he who is making a difference, if he may eat, hath been condemned, because [it is] not of faith; and all that [is] not of faith is sin.
ylt@Romans:15:1 @And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;
ylt@Romans:15:3 @for even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;'
ylt@Romans:15:4 @for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.
ylt@Romans:15:8 @And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,
ylt@Romans:15:9 @and the nations for kindness to glorify God, according as it hath been written, 'Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'
ylt@Romans:15:12 @and again, Isaiah saith, 'There shall be the root of Jesse, and he who is rising to rule nations -- upon him shall nations hope;'
ylt@Romans:15:13 @and the God of the hope shall fill you with all joy and peace in the believing, for your abounding in the hope in power of the Holy Spirit.
ylt@Romans:15:14 @And I am persuaded, my brethren -- I myself also -- concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish;
ylt@Romans:15:15 @and the more boldly I did write to you, brethren, in part, as putting you in mind, because of the grace that is given to me by God,
ylt@Romans:15:16 @for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.
ylt@Romans:15:18 @for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,
ylt@Romans:15:21 @but according as it hath been written, 'To whom it was not told concerning him, they shall see; and they who have not heard, shall understand.'
ylt@Romans:15:24 @when I may go on to Spain I will come unto you, for I hope in going through, to see you, and by you to be set forward thither, if of you first, in part, I shall be filled.
ylt@Romans:15:31 @that I may be delivered from those not believing in Judea, and that my ministration, that [is] for Jerusalem, may become acceptable to the saints;
ylt@Romans:15:32 @that in joy I may come unto you, through the will of God, and may be refreshed with you,
ylt@Romans:15:33 @and the God of the peace [be] with you all. Amen.
ylt@Romans:16:1 @And I commend you to Phebe our sister -- being a ministrant of the assembly that [is] in Cenchrea --
ylt@Romans:16:2 @that ye may receive her in the Lord, as doth become saints, and may assist her in whatever matter she may have need of you -- for she also became a leader of many, and of myself.
ylt@Romans:16:5 @and the assembly at their house; salute Epaenetus, my beloved, who is first-fruit of Achaia to Christ.
ylt@Romans:16:7 @salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.
ylt@Romans:16:8 @Salute Amplias, my beloved in the Lord;
ylt@Romans:16:9 @salute Arbanus, our fellow-workman in Christ, and Stachys, my beloved;
ylt@Romans:16:12 @salute Tryphaena, and Tryphosa, who are labouring in the Lord; salute Persis, the beloved, who did labour much in the Lord.
ylt@Romans:16:18 @for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,
ylt@Romans:16:19 @for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;
ylt@Romans:16:20 @and the God of the peace shall bruise the Adversary under your feet quickly; the grace of our Lord Jesus Christ [be] with you. Amen!
ylt@Romans:16:24 @the grace of our Lord Jesus Christ [be] with you all. Amen.
ylt@Romans:16:25 @And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent,
ylt@Romans:16:26 @and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith --
ylt@Romans:16:27 @to the only wise God, through Jesus Christ, to him [be] glory to the ages. Amen.
ylt@1Corinthians:1:7 @so that ye are not behind in any gift, waiting for the revelation of our Lord Jesus Christ,
ylt@1Corinthians:1:10 @And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,
ylt@1Corinthians:1:13 @Hath the Christ been divided? was Paul crucified for you? or to the name of Paul were ye baptized;
ylt@1Corinthians:1:17 @For Christ did not send me to baptize, but -- to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;
ylt@1Corinthians:1:18 @for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God,
ylt@1Corinthians:1:19 @for it hath been written, 'I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;'
ylt@1Corinthians:1:20 @where [is] the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world?
ylt@1Corinthians:1:21 @for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.
ylt@1Corinthians:1:25 @because the foolishness of God is wiser than men, and the weakness of God is stronger than men;
ylt@1Corinthians:1:29 @that no flesh may glory before Him;
ylt@1Corinthians:1:30 @and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,
ylt@1Corinthians:1:31 @that, according as it hath been written, 'He who is glorying -- in the Lord let him glory.'
ylt@1Corinthians:2:5 @that your faith may not be in the wisdom of men, but in the power of God.
ylt@1Corinthians:2:6 @And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age -- of those becoming useless,
ylt@1Corinthians:2:7 @but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory,
ylt@1Corinthians:2:9 @but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him --'
ylt@1Corinthians:2:14 @and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know [them], because spiritually they are discerned;
ylt@1Corinthians:3:1 @And I, brethren, was not able to speak to you as to spiritual, but as to fleshly -- as to babes in Christ;
ylt@1Corinthians:3:5 @Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave?
ylt@1Corinthians:3:13 @of each the work shall become manifest, for the day shall declare [it], because in fire it is revealed, and the work of each, what kind it is, the fire shall prove;
ylt@1Corinthians:3:15 @if of any the work is burned up, he shall suffer loss; and himself shall be saved, but so as through fire.
ylt@1Corinthians:3:18 @Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,
ylt@1Corinthians:3:19 @for the wisdom of this world is foolishness with God, for it hath been written, 'Who is taking the wise in their craftiness;'
ylt@1Corinthians:3:22 @whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things about to be -- all are yours,
ylt@1Corinthians:4:2 @and as to the rest, it is required in the stewards that one may be found faithful,
ylt@1Corinthians:4:3 @and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge,
ylt@1Corinthians:4:4 @for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:
ylt@1Corinthians:4:5 @so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.
ylt@1Corinthians:4:6 @And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,
ylt@1Corinthians:4:8 @Already ye are having been filled, already ye were rich, apart from us ye did reign, and I would also ye did reign, that we also with you may reign together,
ylt@1Corinthians:4:9 @for I think that God did set forth us the apostles last -- as appointed to death, because a spectacle we became to the world, and messengers, and men;
ylt@1Corinthians:4:10 @we [are] fools because of Christ, and ye wise in Christ; we [are] ailing, and ye strong; ye glorious, and we dishonoured;
ylt@1Corinthians:4:12 @and labour, working with [our] own hands; being reviled, we bless; being persecuted, we suffer;
ylt@1Corinthians:4:13 @being spoken evil of, we entreat; as filth of the world we did become -- of all things an offscouring -- till now.
ylt@1Corinthians:4:14 @Not [as] putting you to shame do I write these things, but as my beloved children I do admonish,
ylt@1Corinthians:4:15 @for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I -- I did beget you;
ylt@1Corinthians:4:16 @I call upon you, therefore, become ye followers of me;
ylt@1Corinthians:4:17 @because of this I sent to you Timotheus, who is my child, beloved and faithful in the Lord, who shall remind you of my ways in Christ, according as everywhere in every assembly I teach.
ylt@1Corinthians:5:2 @and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,
ylt@1Corinthians:5:3 @for I indeed, as