NT-EPISTLES.filter - rotherham but:
rotherham@
Romans:1:13 @ I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, in order that, some fruit, I might have among you also, even as among the other nations,
rotherham@Romans:1:17 @ For, a righteousness of God, is therein revealed, by faith unto faith: even as it is written But, he that is righteous, by faith, shall live.
rotherham@Romans:1:21 @ Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,
rotherham@Romans:1:32 @ Who, indeed, having acknowledged the righteous sentence of God, that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising
rotherham@Romans:2:5 @ But, according to thy hardness, and impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God,
rotherham@Romans:2:8 @ Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,
rotherham@Romans:2:10 @ But glory and honour and peaceunto every one who worketh what is good, both unto Jew first and unto Greek:
rotherham@Romans:2:13 @ For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;
rotherham@Romans:2:25 @ For, circumcision, indeed, profitethif, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision
rotherham@Romans:2:29 @ But, he who is one in secret, is a Jew, and,
rotherham@Romans:3:4 @ Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.
rotherham@Romans:3:5 @ But, if, our unrighteousness, commendeth, Gods righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking,
rotherham@Romans:3:7 @ But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?
rotherham@Romans:3:21 @ But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets,
rotherham@Romans:3:27 @ Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith:
rotherham@Romans:4:4 @ Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation,
rotherham@Romans:4:5 @ Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.
rotherham@Romans:4:10 @ How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision;
rotherham@Romans:4:12 @ And father of circumcisionunto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.
rotherham@Romans:4:13 @ For, not through means of law, doth the promise belong unto Abraham or unto his seed, that he should be heir of thee world; but, through a righteousness by faith.
rotherham@Romans:4:15 @ For, the law, worketh out anger, but, where there is no law, neither is there transgression.
rotherham@Romans:4:16 @ For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, not unto that by the law only, but unto that also
rotherham@Romans:4:20 @ In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,
rotherham@Romans:4:24 @ But for our sakes alsounto whom it is to be reckoned, even unto them that believe upon him who raised Jesus our Lord from among the dead:
rotherham@Romans:5:3 @ And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.
rotherham@Romans:5:8 @ But God commendeth his own love unto us in thatwe as yet being sinners, Christ in our behalf died.
rotherham@Romans:5:11 @ And, not only, so, but are even boasting in God, through our Lord Jesus Christ, through whom, now, the reconciliation we have received.
rotherham@Romans:5:15 @ But, not as the fault, so, also the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
rotherham@Romans:5:20 @ Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
rotherham@Romans:6:10 @ For, in that he died, unto sin, died he once for all, but, in that he liveth, he liveth unto God.
rotherham@Romans:6:11 @ So, ye also, be reckoning yourselves to bedead indeed unto sin, but, alive unto God in Christ Jesus.
rotherham@Romans:6:13 @ Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;
rotherham@Romans:6:14 @ For, sin, over you, shall not have lordship, for ye are not under law, but under favour.
rotherham@Romans:6:15 @ What then? Shall we sin, because we are not under law but under favour? Far be it!
rotherham@Romans:6:17 @ But thanks be unto God, thatwhereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered;
rotherham@Romans:6:23 @ For, the wages of sin, is death; but, Gods gift of favour, is life age-abiding, in Christ Jesus our Lord.
rotherham@Romans:7:2 @ For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.
rotherham@Romans:7:3 @ Hence then, her husband being alive, an adulteress, shall she be calledif she become another mans, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another mans.
rotherham@Romans:7:6 @ But, now, we have received full release from the law, by dying
rotherham@Romans:7:9 @ And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,
rotherham@Romans:7:13 @ Did, then, that which is good, unto me become death? Far be it! But
rotherham@Romans:7:15 @ For, that which I am working out, I do not approve, for not, what I wish, the same I practise, but, what I hate, the same I do:
rotherham@Romans:7:17 @ Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:
rotherham@Romans:7:18 @ I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!
rotherham@Romans:7:19 @ For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise.
rotherham@Romans:7:20 @ Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.
rotherham@Romans:7:23 @ But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members:
rotherham@Romans:7:25 @ But thanks be unto God!Through Jesus Christ our Lord. Hence, then, I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
rotherham@Romans:8:4 @ In order that, the righteous requirement of the law, might be fulfilled in uswho, not according to flesh, do walk, but according to spirit;
rotherham@Romans:8:5 @ For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit;
rotherham@Romans:8:9 @ But, ye, have not your being in flesh, but in spirit, if at least, Gods Spirit, dwelleth in you; and, if anyone hath not Christs Spirit, the same, is not his;
rotherham@Romans:8:10 @ But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;
rotherham@Romans:8:15 @ For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming Abba! Oh Father!
rotherham@Romans:8:17 @ And, if children, heirs alsoheirs, indeed, of God, but co-heirs with Christ, if, at least, we are suffering together, in order that we may also be glorified together.
rotherham@Romans:8:20 @ For, unto vanity, hath creation been made subjectnot by choice, but by reason of him that made it subject, in hope
rotherham@Romans:8:23 @ And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit we even ourselves, within our own selves do sigh, sonship ardently awaitingthe redeeming of our body;
rotherham@Romans:8:24 @ For, by our hope, have we been saved, but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?
rotherham@Romans:8:26 @ In the selfsame way moreover, even the Spirit, helpeth together in our weakness, for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,
rotherham@Romans:8:32 @ He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?
rotherham@Romans:9:7 @ Neither, because they are seed of Abraham, are all children, but, In Isaac, shall there be called unto thee a seed.
rotherham@Romans:9:8 @ That isnot the children of the flesh, the same are children of God; but, the children of the promise, are reckoned as a seed.
rotherham@Romans:9:10 @ And, not only so, but, when, Rebekah also, was with child, of one Isaac our father,
rotherham@Romans:9:11 @ They, in fact, not being yet born, nor having practised anything good or bad, in order that the purpose of God by way of election might stand, not by works but by him that was calling,
rotherham@Romans:9:13 @ Even as it is written Jacob, have I loved, but, Esau, have I hated.
rotherham@Romans:9:16 @ Hence, then, it is nor of him that wisheth nor of him that runneth, but of the mercy-shewing God.
rotherham@Romans:9:24 @ Whom he also called, even us, not only from among Jews, but also from among the nations,
rotherham@Romans:9:32 @ Wherefore? Because, not by faith but as by works,: they have stumbled at the stone of stumbling,
rotherham@Romans:10:2 @ For I bear them witness that they have, a zeal for God, but not according to correct knowledge;
rotherham@Romans:10:8 @ But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, that is, the declaration of the faith, which we proclaim:
rotherham@Romans:10:16 @ But, not all, have become obedient unto the glad tidings; for, Isaiah, saith Lord! who believed what we have heard?
rotherham@Romans:10:18 @ But I say: Have they not heard? Yea indeed, into all the earth, hath gone forth their sound, and, unto the ends of the inhabited world, their declarations.
rotherham@Romans:10:19 @ But I say: Hath, Israel, not come to know? First, Moses, saith I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.
rotherham@Romans:11:4 @ But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.
rotherham@Romans:11:11 @ I say then Did they stumble in order that they might fall? Far be it! But, by their fall, salvation unto the nations, to the end of provoking them to jealousy.
rotherham@Romans:11:15 @ For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
rotherham@Romans:11:18 @ Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!
rotherham@Romans:11:20 @ Well: by their want of faith, they have been broken out, and, thou, by thy faith, dost stand!Regard not lofty things, but be afraid;
rotherham@Romans:11:22 @ See, then, the kindness and the severity of God: upon them who have fallen, severity, but, upon thee, the kindness of God, if thou abide still in the kindness, otherwise, thou also, shalt he cut out;
rotherham@Romans:11:28 @ As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their fathers sake;
rotherham@Romans:12:2 @ And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by Godthe good and acceptable and perfect.
rotherham@Romans:12:3 @ For I say, through the favour which hath been given me, unto every one who is among you, not to think of himself more highly than he ought to think, but so to think as to think soberlyas, unto each one, God hath dealt a measure of faith.
rotherham@Romans:12:16 @ The same thing, one to another regarding, not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion:
rotherham@Romans:12:19 @ Not avenging, yourselves, beloved, but give place unto their anger; for it is written Mine, is avenging, I, will recompense; saith the Lord;
rotherham@Romans:12:20 @ Butif thine enemy hunger, be feeding him, if he thirst, be giving him drink; for, this doing, coals of fire, shalt thou heap upon his head.
rotherham@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.
rotherham@Romans:13:3 @ For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;
rotherham@Romans:13:4 @ For, Gods minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, Gods minister, he is, an avenger, unto anger, to him who practiseth what is evil.
rotherham@Romans:13:5 @ Wherefore it is necessary to be in subjection, not only because of the anger, but also because of the conscience;
rotherham@Romans:13:6 @ For, because of this, are ye paying tribute also, for, Gods ministers of state, they are, unto this very thing, giving constant attendance.
rotherham@Romans:13:7 @ Render unto all their dues, unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.
rotherham@Romans:13:14 @ But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.
rotherham@Romans:14:10 @ But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;
rotherham@Romans:14:13 @ No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rathernot to be putting a cause of stumbling before your brother or an occasion to fall.
rotherham@Romans:14:17 @ For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit;
rotherham@Romans:14:20 @ Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat,
rotherham@Romans:14:23 @ But, he that is in doubt, if he eat, hath condemned himself, because,
rotherham@Romans:15:3 @ For, even the Christ, not unto himself gave pleasure, but, even as it is written The reproaches of them that we reproaching thee, fell upon me:
rotherham@Romans:15:14 @ But I am persuaded my brethren, even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:
rotherham@Romans:15:21 @ But, even as it is written They shall see unto whom had been announced no tidings concerning him, and, they who had not heard, shall understand.
rotherham@Romans:15:23 @ But, now, no longer having place in these regions, and having had, a longing, to come unto you a good many years,
rotherham@Romans:15:25 @ But, now, I am journeying unto Jerusalem, ministering unto the saints;
rotherham@Romans:16:4 @ Who, indeed, for my life, their own neck laid down, unto whomnot, I only, give thanks, but also all the assemblies of the nations;
rotherham@Romans:16:17 @ But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, and be turning away from them;
rotherham@Romans:16:18 @ For, they who are such, unto our Lord Christ are not doing service, but unto their own belly, and, through their smooth and flattering speech, deceive the hearts of the innocent.
rotherham@Romans:16:19 @ For, your obedience, unto all hath reached, over you, therefore, I rejoice! But I wish youto be wise, indeed, as to that which is good, yet pure, as to that which is evil.
rotherham@Romans:16:26 @ But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known,
rotherham@1Corinthians:1:10 @ But I beseech you, brethren, through the name of our Lord Jesus Christ, that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined togetherin the same mind, and in the same judgment.
rotherham@1Corinthians:1:12 @ Now I mean this, that, each one of you, is saying I, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ:
rotherham@1Corinthians:1:17 @ For Christ sent me not, to be immersing, but to be telling the good news, not with wisdom of discourse, lest, void should be made, the cross of the Christ.
rotherham@1Corinthians:1:18 @ For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being savedunto us, it is, Gods power.
rotherham@1Corinthians:1:24 @ But, unto the called themselvesboth Jews and Greeks, Christ, Gods power, and, Gods wisdom.
rotherham@1Corinthians:1:30 @ But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, both righteousness, and sanctification, and redemption:
rotherham@1Corinthians:2:4 @ And, my discourse, and what I proclaimed, were not in suasive words of wisdom, but in demonstration of Spirit and power:
rotherham@1Corinthians:2:5 @ In order that, your faith, might not be in mens wisdom, but in Gods power.
rotherham@1Corinthians:2:7 @ But we speak, Gods, wisdom, in a sacred secret, that hidden, which God marked out beforehand, before the ages, for our glory,
rotherham@1Corinthians:2:9 @ But, even as it is written The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, whatsoever things God hath prepared for them that love him,
rotherham@1Corinthians:2:12 @ But, as for us, not the spirit of the world, have we received, but the Spirit which is of God, that we might know the things which, by God, have been given in favour unto us:
rotherham@1Corinthians:2:13 @ Which we also speaknot in words taught of human wisdom, but in such as are taught of Spirit, by spiritual words, spiritual things, explaining.
rotherham@1Corinthians:2:14 @ But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;
rotherham@1Corinthians:2:15 @ But, the man of the spirit, on the one hand, examineth all things, but, on the other, he himself, by no one, is examined.
rotherham@1Corinthians:2:16 @ For who hath come to know the mind of the Lord, that shall instruct him? But, we, have, the mind of Christ.
rotherham@1Corinthians:3:1 @ I, therefore, brethren, have not been able to speak unto you, as unto men of the Spirit, but as unto men of the fleshas unto babes in Christ:
rotherham@1Corinthians:3:6 @ I, planted, Apollos, watered, but, God, caused to, grow.
rotherham@1Corinthians:3:7 @ So that, is he that planteth anything, nor, he that watereth, but, God, who causeth to, grow.
rotherham@1Corinthians:3:10 @ According to the favour of God which hath been given unto me, as a wise master-builder, I laid a foundation, whereas, another, is building thereon; but, let each one, see, how he buildeth thereon;
rotherham@1Corinthians:3:12 @ But, if anyone is building, upon the foundationgold, silver, precious stones, wood, hay, straw,
rotherham@1Corinthians:3:15 @ If, anyones work, shall be burnt up, he shall suffer loss, but shall, himself, be savedthough, thus, as through fire.
rotherham@1Corinthians:4:4 @ For, of nothing, to myself, am I conscious: nevertheless, not hereby, am I declared righteous, but, he that doth examine me, is the Lord.
rotherham@1Corinthians:4:6 @ But, these things, brethren, have I transferred unto myself and Apollos, for your sakes, that, in us, ye might learn
rotherham@1Corinthians:4:7 @ For who maketh thee to differ? and what hast thou which thou didst not receive? But, if thou didst even receive it, why dost thou boast, as though thou hadst not received it?
rotherham@1Corinthians:4:10 @ We, are foolish for Christs sake, but, ye, prudent in Christ; we are weak, but, ye, mighty; ye, all-glorious, but, we, dishonoured.
rotherham@1Corinthians:4:14 @ Not, to shame you, write I these things; but, as my beloved children, I admonish you.
rotherham@1Corinthians:4:18 @ But, as though I were not coming unto you, some are puffed up!
rotherham@1Corinthians:4:19 @ Howbeit, I will come quickly unto you, if, the Lord, please, and will get to knownot the speech of them who are puffed up, but, the power;
rotherham@1Corinthians:4:20 @ For, not in speech, is the kingdom of God, but, in power.
rotherham@1Corinthians:5:3 @ For, I, indeed, being absent in the body, but present in the spirit, have already judged, as present, him who, thus, this thing hath perpetrated:
rotherham@1Corinthians:5:8 @ So then, let us be keeping the feast, not with old leaven, nor with leaven of baseness and wickedness, but with the unleavened bread of sincerity and truth.
rotherham@1Corinthians:5:11 @ But, now, I have written unto you not to be mixing yourselves up, if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,
rotherham@1Corinthians:6:6 @ But, brother with brother, sueth for judgment, and that before unbelievers?
rotherham@1Corinthians:6:8 @ Nay! but, ye, are doing wrong, and defrauding, and that
rotherham@1Corinthians:6:11 @ And, these things, were some of you; but ye bathed them away, but ye were sanctified, but ye were justified, in the name of our Lord Jesus Christ, and in the Spirit of our God.
rotherham@1Corinthians:6:12 @ All things, unto me, are allowable, but, not all things, are profitable: all things, unto me, are allowable, but, I, will not be brought under authority by any.
rotherham@1Corinthians:6:13 @ Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, and, the Lord, for the body.
rotherham@1Corinthians:6:17 @ But, he that joineth himself unto the Lord, is, one Spirit.
rotherham@1Corinthians:6:18 @ Flee fornication! Every sin, whatsoever a man shall commit, is, outside his body, but, he that committeth fornication, bringeth sin into his own body.
rotherham@1Corinthians:7:2 @ But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband:
rotherham@1Corinthians:7:4 @ The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife.
rotherham@1Corinthians:7:7 @ Besides, I desire all men to be, even as myself, but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.
rotherham@1Corinthians:7:8 @ But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I;
rotherham@1Corinthians:7:9 @ But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.
rotherham@1Corinthians:7:10 @ To the married, however, I give chargenot, I, but the Lord, that, a wife, from her husband, do not depart,
rotherham@1Corinthians:7:11 @ But, if she should even depart, let her remain unmarried, or, to her husband, be reconciled; and let not, a husband, leave, his wife.
rotherham@1Corinthians:7:12 @ But, unto the rest, say, Inot the Lord, if, any brother, hath, a wife that believeth not, and, she, is well pleased to dwell with him, let him not leave her;
rotherham@1Corinthians:7:14 @ For the husband that believeth not is hallowed in the wife, and the wife that believeth not is hallowed in the brother: else were, your children, impure, but, now, are they, pure.
rotherham@1Corinthians:7:15 @ But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.
rotherham@1Corinthians:7:17 @ If notas the Lord hath distributedunto each one, as God hath called, each one, so, let him be walking; and, so, in all the assemblies, I ordain.
rotherham@1Corinthians:7:19 @ The circumcision, is, nothing, and, the uncircumcision, is, nothing, but keeping the commandments of God.
rotherham@1Corinthians:7:21 @ A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.
rotherham@1Corinthians:7:25 @ But, concerning them who are virgin, injunction of the Lord, have I none; yet, a judgment, do I give, as one who hath obtained mercy from the Lord to be, faithful:
rotherham@1Corinthians:7:28 @ If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; but, tribulation of the flesh, shall, such, have: howbeit, I, spare you.
rotherham@1Corinthians:7:29 @ But, this, I saythe opportunity is, contracted for what remainethin order that, they who have wives, may be, as though they had none,
rotherham@1Corinthians:7:33 @ But, he that hath married, is anxious for the things of the world, how may please his wife
rotherham@1Corinthians:7:34 @ And he is divided; and, the unmarried woman, or the virgin, is anxious for the things of the Lord, that she may be holy both in her body and in her spirit; but, she that hath married, is anxious for the things of the world, how she may please her husband.
rotherham@1Corinthians:7:35 @ This, however, with a view to your own profit, am I saying, not that, a snare, upon you, I may cast, but with a view to what is comely, and devoted unto the Lord, without distraction.
rotherham@1Corinthians:7:37 @ But, he that standeth in his heart, steadfast, having no necessity, but hath authority concerning his own will, and, this, hath determined in his own heart, to preserve his own virginity, well shall he do.
rotherham@1Corinthians:7:39 @ A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, only, in the Lord;
rotherham@1Corinthians:7:40 @ But, happier, is she, if, so, she remain, in my judgment; for I think, I also, have the Spirit of God.
rotherham@1Corinthians:8:1 @ Now, concerning the idol-sacrifices, we are awarebecause we, all, have knowledge, knowledge, puffeth up, but, love, buildeth up;
rotherham@1Corinthians:8:3 @ But, if anyone loveth God, the same, is known of him
rotherham@1Corinthians:8:7 @ Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.
rotherham@1Corinthians:8:9 @ But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak;
rotherham@1Corinthians:8:12 @ But, in thus sinning against the brethren am wounding their conscience, seeing it is weak, against Christ, are ye sinning.
rotherham@1Corinthians:9:17 @ For, if, by choice, this thing I am doing, I have, a reward; but, if not by choice, with a stewardship, have I been entrusted!
rotherham@1Corinthians:9:21 @ To them who were without law, as, without law, not being without law to God, but lawfully subject to Christ, that I might win them who were without law.
rotherham@1Corinthians:9:23 @ But, all things, am I doing, for the sake of the glad-message, that a joint-partaker thereof, I may become.
rotherham@1Corinthians:9:24 @ Know ye not that, they who, in a racecourse, run, all, indeed, run, but, one, receiveth the prize? So, be running, that ye may lay hold.
rotherham@1Corinthians:9:25 @ But, every man who striveth in the games, in all things, useth self-control; they, indeed, then, that a corruptible crown, they may receive; but, we, an incorruptible!
rotherham@1Corinthians:9:27 @ But am beating my body under, and leading it captive, lest, by any means, unto others, having proclaimed,
rotherham@1Corinthians:10:6 @ But, in these things, they became, ensamples for us, to the end we should not be covetous of evil things, even as, they, also coveted;
rotherham@1Corinthians:10:11 @ But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along.
rotherham@1Corinthians:10:13 @ Trial, hath not taken you, save such as man can bear; faithful, moreover is God, who will not suffer you to be tried above what ye are able, but will make, with the trial, also the way of escape, that ye may be able to hold out.
rotherham@1Corinthians:10:23 @ All things are allowablebut, not all things, are profitable, all things are allowablebut, not all things, upbuild.
rotherham@1Corinthians:10:24 @ Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.
rotherham@1Corinthians:10:28 @ But, if anyone should say unto you, This, is, a holy sacrifice, do not eat, for that mans sake who disclosed it, and for conscience sake:
rotherham@1Corinthians:10:29 @ But, conscience, I mean, not thine own, but the others, for why is my freedom to be judged by anothers conscience?
rotherham@1Corinthians:10:33 @ Even as, I also, in all things do please all, not seeking my own profit, but that of the many, that they may be saved.
rotherham@1Corinthians:11:3 @ But I wish you to knowthat, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
rotherham@1Corinthians:11:5 @ But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, for it is, one and the same, with her having been shaven.
rotherham@1Corinthians:11:6 @ For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.
rotherham@1Corinthians:11:7 @ For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, but, the woman, is the glory of man;
rotherham@1Corinthians:11:8 @ For, man, is not, of woman, but, woman, of man;
rotherham@1Corinthians:11:9 @ For also man was not created, for the sake of the woman, but woman, for the sake of the man.
rotherham@1Corinthians:11:12 @ For, just as the woman is of the man, so, also the man, is through means of the woman; but, all things, are of God.
rotherham@1Corinthians:11:15 @ But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her.
rotherham@1Corinthians:11:16 @ But, if anyone thinketh to be contentious, we, have no such custom, nor yet the assemblies of God.
rotherham@1Corinthians:11:17 @ But, in giving you the following charge, I praise you not, in that, not for the better, but for the worse, ye come together.
rotherham@1Corinthians:11:28 @ But let a man be proving himself, and, so, of the loaf, let him eat, and, of the cup, let him drink;
rotherham@1Corinthians:11:32 @ But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.
rotherham@1Corinthians:12:1 @ But, concerning the spiritually gifted, brethren, I am not wishing you to be ignorant.
rotherham@1Corinthians:12:4 @ But, distributions of gifts, there are, yet the same Spirit,
rotherham@1Corinthians:12:5 @ And, distributions of ministries, there are, and the same Lord,
rotherham@1Corinthians:12:6 @ And, distributions of energies, there are, and the same Godwho energiseth all things in all.
rotherham@1Corinthians:12:7 @ But, unto each one, is given the manifesting of the Spirit, with a view to that which is profitable;
rotherham@1Corinthians:12:8 @ For, unto one, indeed, through the Spirit, is given, a word of wisdom, but, unto another, a word of knowledge, according to the same Spirit;
rotherham@1Corinthians:12:11 @ But, all these, energiseth the one and the same Spirit, distributing unto each one, peculiarly, even as it is disposed.
rotherham@1Corinthians:12:12 @ For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ;
rotherham@1Corinthians:12:14 @ For, the body also, is not one member, but many:
rotherham@1Corinthians:12:18 @ But, now, hath God set the members, each one of them in the body, even as he pleased.
rotherham@1Corinthians:12:19 @ But, if they all had been one member, Where had been, the body?
rotherham@1Corinthians:12:24 @ Whereas, our comely parts, have, no need. But, God, hath tempered the body together, unto that which was lacking, giving more abundant honour;
rotherham@1Corinthians:12:25 @ That there might be no division in the body, but that the members might have, the same, care, one for another;
rotherham@1Corinthians:13:6 @ Rejoiceth not over unrighteousness, but rejoiceth in sympathy with truth,
rotherham@1Corinthians:13:8 @ Love, at no time, faileth; but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away;
rotherham@1Corinthians:13:10 @ But, as soon as that which is complete is come, that which is in part, shall be done away.
rotherham@1Corinthians:13:12 @ For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.
rotherham@1Corinthians:13:13 @ But, now abidefaith, hope, love, these three; but, the greatest of these, is, love.
rotherham@1Corinthians:14:2 @ For, he that speaketh with a tongue, not unto men, doth speak, but, unto God, for, no one, understandeth, although, in spirit, he is speaking sacred secrets;
rotherham@1Corinthians:14:3 @ But, be that prophesieth, unto men, doth speakedification, and exhortation, and comfort.
rotherham@1Corinthians:14:5 @ Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy, moreover, greater, is he that prophesieth, than he that speaketh with tongues, unless indeed he translate, that, the assembly, may receive upbuilding.
rotherham@1Corinthians:14:6 @ But, now, brethrenif I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching?
rotherham@1Corinthians:14:14 @ For, if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful.
rotherham@1Corinthians:14:15 @ What is it then? I will pray with the spirit, but I will pray also with the mind, I will strike the strings with the spirit, but I will strike the strings also with the mind.
rotherham@1Corinthians:14:17 @ For, thou, indeed, excellently art giving thanks, but, the other, is not being built up.
rotherham@1Corinthians:14:19 @ But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue.
rotherham@1Corinthians:14:20 @ Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown.
rotherham@1Corinthians:14:22 @ So that, the tongues, are for a signnot unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe.
rotherham@1Corinthians:14:24 @ But, if, all, be prophesying, and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest,
rotherham@1Corinthians:14:28 @ But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God!
rotherham@1Corinthians:14:34 @ As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, even as, the law, saith.
rotherham@1Corinthians:14:38 @ But, if anyone knoweth not, he is unknown!
rotherham@1Corinthians:14:40 @ But let, all things, with comeliness, and by arrangement, be done.
rotherham@1Corinthians:15:6 @ After that, he appeared to above five hundred brethren at once, of whom, the greater number, remain until even now, but, some, have fallen asleep,
rotherham@1Corinthians:15:10 @ But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.
rotherham@1Corinthians:15:13 @ But, if, resurrection of the dead, there is none, not even Christ, hath been raised;
rotherham@1Corinthians:15:20 @ But, now, hath Christ been raised from among the dead, a firstfruit of them who have fallen asleep;
rotherham@1Corinthians:15:23 @ But, each, in his own rank: A firstfruit, Christ, after that, they who are the Christs, in his presence,
rotherham@1Corinthians:15:27 @ For He put, all things, in subjection under his feet. But, whensoever it shall be saidall things are in subjection!it is evident that it means, Except him who did put into subjection, unto him, the all things
rotherham@1Corinthians:15:28 @ But whensoever have been put into subjection, unto him, the all things, then, the Son himself, also shall be put in subjection unto him who put in subjection, unto him, the all things, that, God, may be, all things in all.
rotherham@1Corinthians:15:35 @ But some one will say How, are the dead raised? and, with what kind of body, do they come?
rotherham@1Corinthians:15:37 @ And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernelif it so happen, of wheat, or of any of the rest,
rotherham@1Corinthians:15:39 @ Not all flesh, is the same flesh; but, one, indeed, is, of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes;
rotherham@1Corinthians:15:40 @ And there are heavenly bodies, and earthly bodies, but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly;
rotherham@1Corinthians:15:46 @ Howbeit, not first, is the of the spirit, but that, of the soul, afterwards, that of the spirit.
rotherham@1Corinthians:15:51 @ Lo! a sacred secret, unto you, do I declare: we shall not, all, sleep, but we shall, all, be changed,
rotherham@1Corinthians:15:54 @ But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written Death hath been swallowed up, victoriously;
rotherham@1Corinthians:15:57 @ But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.
rotherham@1Corinthians:16:8 @ But I remain in Ephesus, until the Pentecost,
rotherham@1Corinthians:16:10 @ But, if Timothy should come, see that, without fear, he be with you, for, in the work of the Lord, doth he labour, even as, I:
rotherham@1Corinthians:16:12 @ But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; he will come, however, as soon as he hath good opportunity.
rotherham@2Corinthians:1:6 @ But, whether we are in tribulation, it is for your encouragement and salvation; whether we are encouraged, it is for your encouragement, which worketh inwardly by the endurance of the same sufferings which, we also, suffer;
rotherham@2Corinthians:1:9 @ But, we ourselves, within ourselves, have had the sentence of death, that we might not rest our confidence upon ourselves, but upon God, who raiseth the dead,
rotherham@2Corinthians:1:12 @ For, our boasting, is, this, the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in Gods favour, have we behaved ourselves in the world, and more abundantly towards you.
rotherham@2Corinthians:1:19 @ For, the Son of God, Christ Jesuswho, among you, through us, was proclaimed, through me, and Silvanus, and Timothy, became not Yea and Nay, but Yea, in him, hath it become;
rotherham@2Corinthians:1:23 @ But, I, call upon God, as a witness, against my own soul, that, to spare you, not yet, have I come unto Corinth: