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geneva@1Corinthians:12:6 @ And there are diversities of (note:)So Paul calls that inward power which comes from the Holy Spirit, and makes men fit for wonderful things.(:note) operations, but it is the same God which worketh all in all.

geneva@1Corinthians:12:10 @ To another the (note:)By «working» he means those great workings of God's mighty power, which pass and excel among his miracles, as the delivery of his people by the hand of Moses: that which he did by Elijah against the priests of Baal, in sending down fire from heaven to consume his sacrifice: and that which he did by Peter, in the matter of Ananias and Sapphira.(:note) working of miracles; to another Foretelling of things to come. prophecy; to another By which false prophets are know from true, in which Peter surpassed Philip in exposing Simon Magus; (Act_8:20). discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:

geneva@1Corinthians:12:28 @ And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, (note:)The offices of deacons.(:note) helps, He sets forth the order of elders, who were the maintainers of the church's discipline. governments, diversities of tongues.

geneva@Galatians:4:24 @ Which things are an allegory: for (note:)These represent and symbolize.(:note) these are the They are called two covenants, one of the Old Testament, and another of the New: which were not two indeed, but in respect of the times, and the diversity of the manner of ruling. two covenants; the one from the mount He makes mention of Sinai, because that covenant was made in that mountain, of which mountain Hagar was a symbol. Sinai, which gendereth to bondage, which is Agar.

geneva@Titus:2:1 @ But (note:)The fifth admonition: the doctrine must not only be generally pure, but also be applied to all ages and orders of men, according to the diversity of circumstances.(:note) speak thou the things which become sound doctrine:

geneva@Hebrews:1:1 @ God, who at (note:)The first part of the general proposition of this epistle the son of God is indeed that prophet or teacher, who has actually now performed that which God after a sort and in shadows signified by his prophets, and has fully revealed his Father's will to the world.(:note) sundry times and in divers manners spake in time past unto the fathers by the prophets, The purpose of this epistle, is to show that Jesus Christ the Son of God both God and man is that true eternal and only Prophet, King and High Priest, that was shadowed by the figures of the old law, and is now indeed exhibited of whom the whole Church ought to be taught, governed and sanctified.

geneva@Hebrews:2:4 @ God also bearing [them] witness, both with (note:)This is the true purpose of miracles. Now they are called signs, because they appear as one thing, and represent another: and they are called wonders, because they represent some strange and unaccustomed thing: and powers because they give us a glimpse of God's mighty power.(:note) signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

geneva@Hebrews:13:9 @ Be not carried about with divers and strange doctrines. (note:)He speaks to those who mixed an external worship and especially the difference of meats with the gospel which he clearly condemns as repugnant to the benefit of Christ.(:note) For [it is] a good thing that the heart be established with grace; not with By this one form which concerns the difference of clean and unclean meat, we have to understand all the ceremonial worship. meats, which have not profited them that have been Who observed the difference of them superstitiously. occupied therein.


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