NT-EPISTLES.filter - mnt do:
mnt@
Romans:1:23 @ and exchanged the majesty of the imperishable God for an idol, graven in the likeness of perishable man, or of birds and four-footed beasts and creeping things.
mnt@Romans:1:27 @ and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.
mnt@Romans:1:28 @ And just as they refused to continue to retain God in their knowledge, so did God cast them out to an outcast mind, to do those things which were indecent.
mnt@Romans:1:32 @ Though they knew well the ordinance of God, that those who practise such vices are worthy of death, they not only continue to do the same, but were even applauding those who practise vice.
mnt@Romans:2:3 @ Very well; and do you suppose, you who judge those that practise such vices, and are doing the very same, that you will elude the judgment of God?
mnt@Romans:2:4 @ Or do you despise the riches of his kindness and forbearance and long patience? Do you not know that the kindness of God is leading you to repentance?
mnt@Romans:2:7 @ eternal life to those who by patience in well-doing strive for glory and honor and immortality;
mnt@Romans:2:10 @ but glory and honor and peace to every man who does good, to the Jew first, and also to the Gentile.
mnt@Romans:2:13 @ For it is not the hearers of law who are righteous in the eyes of God; nay, it is the doers of law who will be accounted righteous.
mnt@Romans:2:20 @ an instructor of the foolish, a teacher of the young, because you have in the Law the form of knowledge and of the truth - well then, you who are teaching others, do you ever teach yourself?
mnt@Romans:2:21 @ You who are preaching that a man should not steal, do you practise theft?
mnt@Romans:2:22 @ You who keep saying that a man should not commit adultery, do you commit adultery? You who hold idols in abhorrence, are you plundering their temples?
mnt@Romans:2:23 @ You who are making your boast in the Law, do you habitually dishonor God through your transgressions of the Law?
mnt@Romans:2:25 @ Circumcision does indeed profit, if you are obedient to the Law; but if you habitually break the Law, your circumcision is become uncircumcision.
mnt@Romans:3:7 @ But if by a falsehood of mine the truthfulness of God has been made to redound to his glory, why am I still tried as a sinner?
mnt@Romans:3:8 @ And why not say (as I myself am slanderously reported to say), "Let us do evil that good may come out of it"? Such arguments are rightly condemned.
mnt@Romans:3:31 @ Do we then render law invalid through faith? Certainly not; on the contrary we make it stand.
mnt@Romans:4:3 @ For what does Scripture say? And Abraham believed God, and it was set down to his account as righteousness.
mnt@Romans:4:5 @ but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness.
mnt@Romans:5:13 @ For prior to the Law, sin actually existed in the world, but sin was not set down to mans account when there was no law.
mnt@Romans:6:3 @ For do you not know that all of us who have been baptized into Jesus Christ, have been baptized into his death?
mnt@Romans:6:9 @ knowing that Christ, being raised from the dead, dies no more; death has no more dominion over him.
mnt@Romans:6:13 @ Do not continue to present any part of your body to sin to be used as a weapon of unrighteousness. On the contrary, be presenting yourselves to God, as alive from the dead, and the various parts of your bodies to be used as weapons of righteousness.
mnt@Romans:6:16 @ Do you not know that when you surrender yourselves as slaves to any one to obey him, you are his slaves whom you obey; whether it be sin, whose end is death, or obedience, whose end is righteousness?
mnt@Romans:7:6 @ But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thraldom in new and spiritual conditions, and not under the old written code.
mnt@Romans:7:14 @ For we know that the Law is spiritual; but as for me, I am a creature of flesh, bought and sold under the dominion of sin.
mnt@Romans:7:15 @ For what I perform I know not; what I practise is not what I intend to do, but what I detest, that I habitually do.
mnt@Romans:7:16 @ If then I habitually do what I do not intend to do, I am consenting to the Law, that it is right.
mnt@Romans:7:17 @ And now it is longer I myself who do the deed, but it is sin which has its home in me.
mnt@Romans:7:19 @ For the good that I intend to do, I do not; but the evil which I do not; but the evil which I do not intend to do, that I am ever practising.
mnt@Romans:7:20 @ But if I do the very thing I do not intend to do, it is no more I who practise it, but sin which has its home in me.
mnt@Romans:7:21 @ I find, then, this law, that when I intend to do good, evil is ever present with me.
mnt@Romans:7:25 @ Oh, thank God! it is through Jesus Christ our Lord. So then I myself in my will am in thraldom to the law of God; yet in my animal nature I am in thraldom to the law of sin.
mnt@Romans:8:3 @ For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh;
mnt@Romans:8:9 @ But you are not earthly, but spiritual, if indeed the Spirit of God is really dwelling in you. If any one does not have the Spirit of Christ, he is none of his.
mnt@Romans:8:15 @ For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!"
mnt@Romans:8:21 @ yet not without the hope that some day nature itself also will be freed from the thraldom of decay, into the freedom which belongs to the glory of the children of God.
mnt@Romans:8:23 @ And not only that, we ourselves, although we are grasping the first- fruits of the Spirit, even we ourselves are inwardly groaning, while we are waiting for adoption, the redemption of our body.
mnt@Romans:8:25 @ Who hopes for what he clearly sees? But if we hope for something that we do not see, we then patiently wait for it.
mnt@Romans:9:11 @ and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called,
mnt@Romans:9:19 @ Then you will say to me. "Why does he still go on finding fault? Who can withstand his will?"
mnt@Romans:9:20 @ "Nay, but who are you, O man, that replies to God? Shall the thing formed say unto him who formed it, "Why did you do me like this?"
mnt@Romans:9:29 @ Even as in an earlier passage, Isaiah says, Except the Lord of Sabbath had us some few descendants, we should have become like Sodom, and should have fared like Gomorrah.
mnt@Romans:10:5 @ For Moses writes concerning the righteousness of the Law, saying, The man that doeth it shall live by it.
mnt@Romans:10:6 @ But the righteousness of faith speaks in this way. Say not in thine heart, "Who shall ascend to heaven?" - that is, to bring Christ down;
mnt@Romans:10:8 @ But what does it say? The word is near thee, even in thy mouth and in thy heart. That is the very word of faith which we preach;
mnt@Romans:10:14 @ How then shall thy call upon Him in whom they do not believe? And how are they to believe in One of whom they have never heard? And how shall they hear without a preacher?
mnt@Romans:11:2 @ God did not cast off his people whom he foreknew. For do you not know what is said in the Scripture about Elijah? how he pleaded with God against Israel, saying,
mnt@Romans:11:10 @ Let their eyes be darkened, that they may not see, And bow thou down their backs forever.
mnt@Romans:11:12 @ Now if their stumbling enriches the world, and their loss enriches the Gentiles, how much more must their fulness do!
mnt@Romans:11:16 @ Now if the first-fruits of the dough Abraham and the Patriarchs are holy, so also is the whole mass their descendants. And if the root of a tree Abraham is holy, so also are the branches his descendants.
mnt@Romans:11:17 @ Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;
mnt@Romans:11:20 @ True, through their unbelief they were broken off, and by your faith you stand. Do not be puffed up, but fear;
mnt@Romans:11:23 @ And they also those Jews, if they do not continue in their unbelief, will be grafted in again; for God is able to graft them in again.
mnt@Romans:11:33 @ Oh, the depths of the riches, both of the wisdom and the knowledge of God! How unfathomable are his judgments, and how unsearchable his paths!
mnt@Romans:12:8 @ Let the teacher give himself to his teaching; and he who exhorts others to his exhortation. He who gives, let him do it in singleness of mind. He who rules, let him rule with diligence; and he who shows mercy must be cheerful.
mnt@Romans:12:16 @ Have full sympathy with one another. Set not your minds on high affairs, but associate with lowly folk. Do not be wise in your own conceits.
mnt@Romans:12:17 @ Do not pay back evil for evil. Aim to do what is honorable in the eyes of all.
mnt@Romans:12:20 @ On the contrary, therefore, If your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will be heaping burning coals on his head.
mnt@Romans:12:21 @ Do not be overcome by evil, but be overcoming evil with good.
mnt@Romans:13:3 @ For rulers are no terror to good deeds, but to evil. Would you be fearless of the rulers authority? Do what is good, and you will have his praise.
mnt@Romans:13:4 @ For the ruler is Gods minister appointed for your good. But if you are a wrong-doer, be afraid; he does not carry the sword to no purpose; he is Gods servant, appointed to vengeance upon the guilty.
mnt@Romans:13:9 @ For the Law which says, Thou shalt not commit adultery, thou shalt do no murder, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and whatever other commandment there be - is all summed up in this one saying, Thou shalt love thy neighbor as thyself.
mnt@Romans:14:1 @ Welcome a man of weak faith, but not for the purpose of deciding doubtful points.
mnt@Romans:14:10 @ But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God.
mnt@Romans:14:15 @ If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died.
mnt@Romans:14:16 @ Therefore do not let what is right, so far as you are concerned, be evil spoken of.
mnt@Romans:14:17 @ For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
mnt@Romans:14:20 @ Do not, for the sake of food, be tearing down Gods work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block.
mnt@Romans:14:21 @ The right course is not to eat meat, nor to drink wine, nor to do anything through which your brother is made to stumble.
mnt@Romans:14:22 @ Have you faith? Keep it to yourself as in the presence of God. He is a happy man who does not condemn himself in that which he approves.
mnt@Romans:15:18 @ For I will not dare to speak of any thing except that which Christ has done through me to bring the Gentiles to obedience by word and deed,
mnt@Romans:15:26 @ For it has been the good pleasure of Macedonia and Achaia to make an offering for the poor among the saints at Jerusalem.
mnt@Romans:16:21 @ Timothy, my fellow worker, salutes you; so do my fellow countrymen Lucius, Jason, and Sosipater.
mnt@Romans:16:23 @ Gaius, my host, and the host of the church, salutes you. Erastus, the treasurer of the city, salutes you, and so does brother Quartus.
mnt@1Corinthians:1:16 @ Yes, I did baptize the house of Stephanas also, but I do not think I baptized any one else.
mnt@1Corinthians:1:19 @ For thus it is written, I will destroy the wisdom of the philosophers, And the prudence of the prudent will I confound.
mnt@1Corinthians:1:21 @ For when, in the wisdom of God, the world by its philosophy knew not God, the world by its philosophy knew not God, it pleased God, by the foolishness of preaching, to save those who believe.
mnt@1Corinthians:1:24 @ but to those who are the called, whether Jews or Greeks, Christ, the power of God and the wisdom of God.
mnt@1Corinthians:1:26 @ For consider your own calling, brothers, that not many wise in earthly wisdom, not many powerful, not many of noble birth, have been called.
mnt@1Corinthians:1:30 @ It is of him that you are in Christ Jesus, whom God made unto us wisdom and righteousness and sanctification and redemption,
mnt@1Corinthians:2:6 @ Notwithstanding, among those who are mature I do teach philosophy; though not the philosophy of the present age, nor of its rulers who are coming to nought.
mnt@1Corinthians:2:7 @ No, it is Gods wisdom that I utter, that hidden wisdom which God had decreed before the world began, unto our glory.
mnt@1Corinthians:3:5 @ What then is Apollos? What is Paul? Just ministers through whom you have believed, and each doing the work that the Lord gave him.
mnt@1Corinthians:3:16 @ Do you not know what you are Gods sanctuary, and that the Spirit of God is dwelling within you?
mnt@1Corinthians:3:17 @ If any one tear down Gods sanctuary, God will tear him down; for the sanctuary of God is holy, and that is what you are.
mnt@1Corinthians:4:4 @ Indeed I do not even judge myself; for though I know nothing against myself, yet that does not vindicate me; for he who judges me is the Lord.
mnt@1Corinthians:4:9 @ But it seems to me that God has exhibited us apostles, last of all, like men doomed to death; for we are made a spectacle to the whole world, both to men and to angels.
mnt@1Corinthians:4:20 @ For the kingdom of God is not in talk, but in power.
mnt@1Corinthians:4:21 @ Which do you want? Am I to come to you with a rod, or in a loving and tender spirit?
mnt@1Corinthians:5:2 @ Yet you are puffed up instead of mourning and removing from among you the man who has done this thing.
mnt@1Corinthians:5:3 @ For I, although absent in body, yet present in spirit, have already passed sentence, by the authority of our Lord Jesus Christ, on him who has done this thing.
mnt@1Corinthians:5:6 @ Your glorying is not good. Do you not know that even a little leaven leavens all the lump?
mnt@1Corinthians:5:10 @ Not that in this world you were actually to have no contact with the immoral, the avaricious, the thievish, or with idolaters; for then you would have to leave the world, altogether.
mnt@1Corinthians:5:11 @ But what I wrote was that you were not to associate with any so- called brother who is immoral, or avaricious, or idolatrous, or abusive, or a drunkard, or an extortioner. No, with such persons do not even sit at table.
mnt@1Corinthians:5:12 @ What have I to do with the judging of outsiders? Must not you judge those who are within the church, while God judges outsiders?
mnt@1Corinthians:6:2 @ Do you not know that the saints will judge the world? And if the world is to be tried by you, are you unfit to try such trifling cases?
mnt@1Corinthians:6:3 @ Do you not know that we are to try angels? How much more, then, the affairs of life.
mnt@1Corinthians:6:9 @ Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived. None who are immoral, or idolaters, or adulterers, or catamites, or sodomites,
mnt@1Corinthians:6:10 @ or thieves, or avaricious men, or drunkards, or foul-mouthed men, or extortioners will inherit the kingdom of God.
mnt@1Corinthians:6:15 @ You know, do you not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!
mnt@1Corinthians:6:16 @ Do you not know that he who joins himself to a harlot is one with her in body? (For God says, The two shall become one flesh.)
mnt@1Corinthians:6:19 @ Do you not know that your body is a sanctuary of the Holy Spirit who is within you, the Spirit whom you have from God?
mnt@1Corinthians:7:5 @ Do not refuse one another, unless it is only temporary and by mutual consent, so that you may devote yourselves to prayer. Then come together again, lest through your lack of self-control Satan begin to tempt you to sin.
mnt@1Corinthians:7:7 @ I would that every one lived as I do; but each man has his own special gift from God, one this, another that.
mnt@1Corinthians:7:8 @ But to the unmarried, and the widows, I say that it is well for them to remain as I am.
mnt@1Corinthians:7:16 @ For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
mnt@1Corinthians:7:23 @ You have been brought with a price; do not become slaves to men.
mnt@1Corinthians:7:27 @ Are you bound to a wife? Do not seek to be free. Are you free from the marriage bond? Do not seek for a wife.
mnt@1Corinthians:7:28 @ Yet if you do not marry, you have not done wrong; and if a girl marries, she has not done wrong. Such people, however, will have trouble in worldy affairs, and I wish to spare you.
mnt@1Corinthians:7:34 @ Again, the woman who is widow, or the maid, is anxious about the Lords business, how she may be pure in body and in mind; but the married woman is anxious about worldly affairs, how she may please her husband.
mnt@1Corinthians:7:36 @ If, however, a father feels that he is not treating his virgin daughter in a seemly manner, in leaving her unmarried beyond the flower of her age, and so the matter is urgent, let him do what she desires; he commits no sin. Let the marriage take place.
mnt@1Corinthians:7:37 @ On the other hand, he who is firm in his purpose and is under no compulsion, but is free to carry out his own wishes, and who has determined to keep his daughter unmarried, does well.
mnt@1Corinthians:7:38 @ So he that gives his daughter in marriage is doing right, and he who keeps her unmarried will be doing right, and he who keeps her unmarried will be doing better.
mnt@1Corinthians:8:1 @ Now in regard to food which has been offered to idols, we are sure of course that "we all have knowledge." But knowledge puffs up, while love builds up.
mnt@1Corinthians:8:2 @ If a man thinks that he already has knowledge, he does not yet truly know as he ought to know;
mnt@1Corinthians:8:4 @ Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One.
mnt@1Corinthians:8:7 @ But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled.
mnt@1Corinthians:8:8 @ Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any.
mnt@1Corinthians:8:10 @ For if any one should see you, the possessor of "knowledge," reclining at table in an idols temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols?
mnt@1Corinthians:9:5 @ Have I no right to take a believing wife with me on my journey, as the rest of the apostles and the Lords brothers and Peter do?
mnt@1Corinthians:9:7 @ What soldier ever serves at his own expense? What farmer ever plants a vineyard and his flock and does not taste the milk?
mnt@1Corinthians:9:8 @ Am I saying this on human authority only, or does not the Law also say the same?
mnt@1Corinthians:9:12 @ If others share this authority over you, do not I far more? Yet I have not availed myself of it, but am patiently enduring; so that I may not in any way hinder the progress of Christs gospel.
mnt@1Corinthians:9:13 @ You know, do you not, that those who minister in the temple, and those who serve at the altar, get their portion of the sacrifices?
mnt@1Corinthians:9:15 @ But for my part, I have never availed myself of any of these rights. I do not say this to bring it about in my own case. I would rather die than let any one make void this boast of mine.
mnt@1Corinthians:9:17 @ For if I do this of my own accord, I have my pay; but if unwilling, I have at least discharged my stewardship.
mnt@1Corinthians:9:23 @ And I am doing it all for the gospels sake, that I may become a copartner in it.
mnt@1Corinthians:9:24 @ Do you not know that in a foot-race, though all run, only one receives the prize? So run that you may win.
mnt@1Corinthians:9:25 @ Every man who contends in the games continually trains himself by all manner of self-restraint. Now they do it to get a fading garland, but we, one that is unfading.
mnt@1Corinthians:10:7 @ And you must not be idolaters like some of them. as it is written, The people sat down to eat and drink, And they rose up for idol dances.
mnt@1Corinthians:10:11 @ Now these things were happening to them typically, but were written down for our admonition who stand at the meeting of the ages.
mnt@1Corinthians:10:14 @ So then, my beloved, continually flee from idolatry.
mnt@1Corinthians:10:15 @ I am speaking to men of sense; do you yourselves judge what I say.
mnt@1Corinthians:10:17 @ Because we who are many are one bread, one body, for we all do share in the one loaf.
mnt@1Corinthians:10:19 @ What then shall we say? that an offering to an idol is anything? or that an idol is really anything?
mnt@1Corinthians:10:20 @ On the contrary, what the heathen sacrifice they sacrifice to demons and not to God, and I do not want you to have communion with demons.
mnt@1Corinthians:10:28 @ But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you,
mnt@1Corinthians:10:29 @ and for your conscience sake - his conscience, not your own. "But," you may object, "why should my freedom be decided upon anothers scruples of conscience?
mnt@1Corinthians:10:31 @ Because whether you are eating or whether you are drinking, you are to do it all for the glory of God.
mnt@1Corinthians:10:32 @ Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God.
mnt@1Corinthians:11:6 @ If a woman does not wear a veil, let her also cut off her hair; now if it is a disgrace for a woman to have her hair cut off or her head shaved, let her be veiled.
mnt@1Corinthians:11:14 @ Nor does nature itself teach you that it is a disgrace to a man to have long hair,
mnt@1Corinthians:11:17 @ But in giving you the following instructions, I cannot praise you; your solemn assemblies do more harm than good.
mnt@1Corinthians:11:22 @ What! Have you no houses in which to eat or drink? or do you wish to show your contempt for the church of God, and to shame those who have no homes to eat in? What shall I say to you? Shall I praise you? In this I certainly do not praise you.
mnt@1Corinthians:11:24 @ and when he had given thanks, he broke it, saying, "This is my body, broken for you; this do in memory of me."
mnt@1Corinthians:11:25 @ In the same way also, he took the cup after supper, saying. "This cup is the new covenant in my blood; do this, whenever you drink it, in memory of me."
mnt@1Corinthians:11:34 @ If any one is hungry, let him eat at home, so that your meetings do not bring condemnation upon you. The other matters I will adjust when I come.
mnt@1Corinthians:12:1 @ Now concerning spiritual gifts, brothers, I do not wish you to be ignorant.
mnt@1Corinthians:12:2 @ You know that when you were heathen you went astray after dumb idols, wherever he be led.
mnt@1Corinthians:12:8 @ For to one man by the Spirit has been given a word of wisdom, to another a word of insight by the same Spirit;
mnt@1Corinthians:12:30 @ Have all gifts of healing? Do all speak with tongues? Do all interpret?
mnt@1Corinthians:13:5 @ is not rude, nor selfish, nor easily provoked. Love bears no malice, never rejoices over wrong-doing,
mnt@1Corinthians:13:10 @ but when the perfect is come, then the perfect will be done away.
mnt@1Corinthians:13:11 @ When I was a child I spoke like a child, felt like a child, thought like a child; now that I am become a man, I have done with childish things.
mnt@1Corinthians:14:11 @ If then I do not know the force of expression, I shall seem a barbarian to the one who uses it, and he will seem a barbarian to me.
mnt@1Corinthians:14:16 @ For if you in your spirit bless God, how shall he who fills the place of the unlearned say the Amen to your thanksgiving, when he does not know what you are talking about?
mnt@1Corinthians:14:20 @ Brothers, do not become children in understanding; be babes in malice, but in understanding become mature men.
mnt@1Corinthians:14:26 @ What follows, then, brothers? Whenever you meet together, each contributes something; a psalm, a sermon, a revelation, a tongue, an interpretation. Let all be done for edification.
mnt@1Corinthians:14:40 @ Let everything be done decently and in order.
mnt@1Corinthians:15:11 @ But whether it is I or they, thus do I preach, and thus you came to believe.
mnt@1Corinthians:15:24 @ And then the end, when he shall hand over his kingdom to God his Father, after he has abolished all rule and authority and power.
mnt@1Corinthians:15:29 @ Else what shall they do who are baptized for the dead? If the dead are really not raised, why are they baptized for them?
mnt@1Corinthians:15:32 @ If after the manner of men I have fought with wild beasts at Ephesus, what good does it do me? If the dead do not rise, Let us eat and drink, For we shall be dead tomorrow.
mnt@1Corinthians:15:33 @ Do not deceive yourselves. Evil companions ruin good morals.
mnt@1Corinthians:15:34 @ Wake up, do justly, cease from sin; for I say to your shame that some of you have no acquaintance with God.
mnt@1Corinthians:15:36 @ Foolish man! The seed you sow does not come to life unless it dies.
mnt@1Corinthians:15:40 @ There are both celestial bodies and bodies terrestrial; but the splendor of the celestial is one thing, and the splendor of the terrestrial is another.
mnt@1Corinthians:15:50 @ I tell you this, brothers, that flesh and blood cannot inherit the kingdom of God; nor can corruption inherit incorruption.
mnt@1Corinthians:16:1 @ Now concerning the offering for the saints, you also are to do as I directed the church of Galatia.
mnt@1Corinthians:16:5 @ Now I shall come to you after I have gone through Macedonia.
mnt@1Corinthians:16:7 @ For I do not wish at this present time to see you merely in passing; but if the Lord permits, I hope to remain some time with you.
mnt@1Corinthians:16:9 @ for a door has opened to me, great and effectual, and the opponents are many.
mnt@1Corinthians:16:10 @ If Timothy come, see to it that he is among you without trepidation; for he is doing the Lords work, as I am, so let no one disparage him.
mnt@1Corinthians:16:14 @ Let all that you do be done in love.
mnt@1Corinthians:16:18 @ They refresh my spirit as they do yours. So cultivate the acquaintance of such men.
mnt@1Corinthians:16:22 @ If any one does not love the Lord, let him be accursed. Our Lord is coming.
mnt@2Corinthians:1:12 @ For this is my proud boast, the testimony of my conscience, that it was in holiness and with pure motives before God, not in worldly wisdom, but in the grace of God, that I have conducted myself in the world, and above all in my relations with you.
mnt@2Corinthians:1:16 @ I intended to go by you into Macedonia, and to come again to you from Macedonia, and by you to be sent forward on my way to Judea.
mnt@2Corinthians:1:17 @ In purposing this did I display "caprice"? Or what I purpose do I purpose in a worldly way,so that it may mean either "Yes, yes," or "No, no"?
mnt@2Corinthians:2:12 @ Now when I came to Troas to preach the gospel of Christ, although a door was opened to me in the Lord,
mnt@2Corinthians:2:13 @ I could get no peace of mind because I failed to find Titus, my brother. So I bade them good-bye and started off for Macedonia.
mnt@2Corinthians:2:14 @ But thanks be to God, who in every place is leading me in the train of Christs triumph, and is making manifest through me the knowledge of him, an odor of incense everywhere.
mnt@2Corinthians:2:16 @ to these latter an odor of death to death, to the former, of life to life. For such service as this, who is sufficient?
mnt@2Corinthians:3:1 @ Am I beginning again to "recommend" myself? Or do I need, as some do, letters of commendation either to you or from you?
mnt@2Corinthians:3:5 @ Not that I am sufficient in myself to reach any conclusion in my own wisdom; but my sufficiency is from God.
mnt@2Corinthians:3:12 @ Therefore, cherishing such a hope, I use great freedom of speech.
mnt@2Corinthians:3:13 @ I do not do as Moses did, who used to cover his face with a veil to keep the children of Israel from beholding the passing of a fading glory.
mnt@2Corinthians:3:17 @ (The Lord means the Spirit, and where the Spirit of the Lord abides there is freedom.)
mnt@2Corinthians:4:1 @ So then, as I have this ministry because of Gods mercy to me, I do not lose heart.
mnt@2Corinthians:4:9 @ persecuted, but not forsaken; struck down, but not destroyed.
mnt@2Corinthians:4:16 @ For this reason, as I have said, I do not lose courage, but even though my outward man is wasting away, my inward man is being renewed, day by day.
mnt@2Corinthians:5:10 @ For we must all be made manifest, in our true characters, before the Judgment-seat of Christ; so that each one may receive according to that which he has done in his body, whether good or evil.
mnt@2Corinthians:5:16 @ Therefore henceforth I know no one simply as a man - even if I have known Christ as a man, yet now I do so no longer.
mnt@2Corinthians:5:20 @ On Christs behalf, then, I come as ambassador. It is as though God was entreating you, through me, on Christs behalf I beg you to be reconciled to God.
mnt@2Corinthians:6:9 @ as unknown and yet well known; as at deaths door, yet, strange to tell, I live on; as chastened, but not killed;
mnt@2Corinthians:6:16 @ And what compact has Gods temple with idols? For we are a temple of the living God, as he has said. I will dwell among them, and walk about among them; I will be their God, and they will be my people.
mnt@2Corinthians:7:5 @ For even after I reached Macedonia, my flesh had no rest, but I was troubled on every hand. Without were fights; within were, fears.
mnt@2Corinthians:7:6 @ But the God who comforts the down-hearted comforted me by the coming of Titus,
mnt@2Corinthians:7:8 @ Even if I caused you pain by my letter, I do not regret; though I did regret it when I saw that my letter had caused you pain, even for a time.
mnt@2Corinthians:7:12 @ So then, even if I did write to you, it was not for the sake of the wrong-doer, or of him who had been wronged, but to make clear to yourselves in the sight of God your earnest care for me.
mnt@2Corinthians:8:1 @ Now, brothers, I wish to tell you about the grace of God which has been manifest in the churches of Macedonia.
mnt@2Corinthians:8:8 @ I do not say this by way of command, but by the zeal of others I am trying to prove the reality of your love.
mnt@2Corinthians:8:10 @ And I will give you my opinion in this matter; for this offering is fitting in your case, considering that you made a beginning before others, not only in the willingness to do something but also in actually doing something a year ago.
mnt@2Corinthians:8:11 @ So now complete the doing of it also, in order that just as there was the readiness to will, so there may be the accomplishment according to your means.
mnt@2Corinthians:9:2 @ for I know how ready you are, and am always boasting about you to the Macedonians, telling them that Greece has been ready for a year past; and your zeal has been a spur to the majority of them.
mnt@2Corinthians:9:4 @ For if any Macedonians come with me and find you not ready, shame would come upon me (not to speak of you) in respect to this confidence.
mnt@2Corinthians:10:2 @ I beseech you, and I say, do not make me show my boldness, when I come in the boldness with which I think I shall show my courage against some who think that I am walking on the low level of the flesh.
mnt@2Corinthians:10:3 @ Though I do walk on the low level of the flesh, I do not make war as the flesh does;
mnt@2Corinthians:10:4 @ for the weapons of my warfare are not weapons of the flesh, but mighty for God, in pulling down all fortresses.
mnt@2Corinthians:10:5 @ For I pull down imaginations and every crag that lifts itself against the knowledge of God. And I carry every thought away into captivity and subjection to Christ;
mnt@2Corinthians:10:8 @ If, however, I were to boast more loudly concerning the authority which the Lord gave me (not to cast you down, but to build you up), I should have no cause for shame.
mnt@2Corinthians:11:1 @ Would that you could put up with a little "folly" from me! Nay, do bear with me.
mnt@2Corinthians:11:4 @ If indeed some one is coming to preach another Jesus, whom I did not preach, or you are receiving a Spirit other than you once received, or another gospel which you did not accept before, you would do well to bear with me.
mnt@2Corinthians:11:8 @ Other churches I spoiled, and took their wages to do you service.
mnt@2Corinthians:11:9 @ Even when I lacked the actual necessities of life while I was with you, I was a burden to no one; for whatever I lacked, the brothers from Macedonia supplied, when they came. So I kept myself from being a burden to you in any way, and will continue to do so.
mnt@2Corinthians:11:11 @ And why? Because I love you not? God knows I do.
mnt@2Corinthians:11:12 @ I am doing and will continue to do this in order to cut away the ground from under those who wish some cause for slander; and that the ground of their boasting may appear as does mine.
mnt@2Corinthians:11:16 @ I say again, let no one think me a fool. Or, if you must, at least bear with me as a fool, that I, too, may do a little boasting.
mnt@2Corinthians:11:33 @ but through an opening in the wall I was let down in a basket, and so escaped and out of his hands.
mnt@2Corinthians:12:6 @ If I should choose to continue boasting I should not be foolish, for I should be speaking the truth. But I refrain, lest by the stupendous grandeur of the revelation any one should estimate me beyond what he sees in me, or hears from me.
mnt@2Corinthians:12:19 @ Do you think that all this time I am defending myself to you? It is before the presence of God that I am speaking in Christ; and all, beloved, for your upbuilding.
mnt@2Corinthians:12:20 @ For I dread that perhaps, when I come, I may not find you to be such as I wish, and that I may be found by you such as you do not wish; I dread lest there should be quarrels, jealousy, tempers, party spirit, slandering, gossip, arrogance, tumults;
mnt@2Corinthians:13:5 @ Examine yourselves to see if you are in the faith; put your own selves to the proof. Or do you not know, your own selves, that Jesus Christ is in you, unless indeed you fail to abide the proof?
mnt@2Corinthians:13:7 @ And my prayer to God is that you may do no evil; not in order that I may appear approved, but that you may do what is noble, though I should seem unable to abide the proof.
mnt@2Corinthians:13:10 @ For this reason I am writing thus while absent, so that when I come, I may not have to deal sharply, according to the authority which the Lord gave me for building up, and not for pulling down.
mnt@Galatians:2:4 @ Yet there were false brethren who had crept in to spy out the freedom we enjoy in Christ Jesus, in order to enslave us again.
mnt@Galatians:2:10 @ They stipulated only that we should remember the poor, which very thing indeed I was quite eager to do.
mnt@Galatians:2:14 @ But when I saw that they were not walking a straight path, in the presence of the truth of the gospel, I said to Cephas before them all. "If you, although you are a Jew, live like the Gentiles and not like the Jews, why do you try to compel the Gentiles to become Jews?
mnt@Galatians:2:21 @ I do not annul the grace of God; for if righteousness comes by way of the Law, then indeed Christ died Christ for nothing.
mnt@Galatians:3:2 @ Answer me this one question. "When you received the Spirit, was it from doing what the Law commands or from believing the message heard?"
mnt@Galatians:3:5 @ Does he then who supplies you with his Spirit and works miracles among you, do it because you do what the law commands of because you believe the message heard?
mnt@Galatians:3:10 @ but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them.
mnt@Galatians:3:12 @ and the Law has nothing to do with faith, but declares, The man that has done these things shall live therein.
mnt@Galatians:4:21 @ Tell me, you who wish to be subject to the Law, why do you not listen to the Law?
mnt@Galatians:4:27 @ For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband.
mnt@Galatians:4:30 @ But what does the Scripture say? Send away the slave-woman and her son; for the slaves son shall not be heir along with the son of the free woman.
mnt@Galatians:4:31 @ So, brothers, we are the children of no slave woman, but of free woman. For freedom did not Christ set us free;
mnt@Galatians:5:1 @ stand firm then, and do not be again entangled in a yoke of bondage.
mnt@Galatians:5:8 @ The influence brought to bear does not come from him who is calling you.
mnt@Galatians:5:13 @ For you, brothers, were called for freedom; only do not make your freedom an excuse for self-indulgence, but in love enslave yourselves to one another.
mnt@Galatians:5:17 @ For the desire of the flesh is against that of the Spirit, and the desire of the Spirit is against that of the flesh, for they two are antagonistic, so that you may not do those things that you wish.
mnt@Galatians:5:20 @ idol-worship, sorcery, quarrels, party-spirit, jealousy, passionate anger, intrigues, factions, sectarianism,
mnt@Galatians:5:21 @ envy, drunkenness, revelings, and things like these. I tell you beforehand, as I have already told you, that those who practise such sins shall not inherit the kingdom of God.
mnt@Galatians:6:9 @ And let us not be weary in well-doing, for in due season we shall reap if we faint not.
mnt@Galatians:6:10 @ So then, as we have opportunity, let is do good to all men, but especially to those who are of the household of faith.
mnt@Ephesians:1:5 @ For in his love he predestined us (such was the good pleasure of his will) to adoption for himself as sons through Jesus Christ,
mnt@Ephesians:1:8 @ so abundantly did he lavish upon us the riches of his grace in all wisdom and understanding,
mnt@Ephesians:1:16 @ do not cease to praise God for you, whenever I mention you in my prayers.
mnt@Ephesians:1:17 @ I am praying that the God of our Lord Jesus Christ, the Father most glorious, may grant you a spirit of wisdom and revelation, through an intimate knowledge of himself;
mnt@Ephesians:1:21 @ far above all hierarchies and authorities and powers and dominions and every name that is named, not only in this age but in that which is to come.
mnt@Ephesians:2:11 @ Do not forget then, that you Gentiles in the flesh, who are called "uncircumcision" by the "circumcision" made in flesh by mans hand,
mnt@Ephesians:2:14 @ For he is our Peace, who has made the two of us Jew and Gentile one, and has broken down the party-wall of partition between us.
mnt@Ephesians:3:10 @ in order that now his manifold wisdom should, through the church, be made known to the principalities and powers in the heavenly sphere,