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jub@Romans:1:2 @ (which he had promised before by his prophets in the holy scriptures)

jub@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I always remember you in my prayers,

jub@Romans:1:11 @ For I long to see you that I may impart with you some spiritual gift to confirm you,

jub@Romans:1:12 @ that is, that I may be comforted together with you by the mutual faith both of you and me.

jub@Romans:1:16 @ For I am not ashamed of the gospel of the Christ; for it is [the] power of God [to give] saving health to every one that believes: to the Jew first and also to the Greek.

jub@Romans:1:17 @ For in him is the righteousness of God revealed from faith to faith, as it is written, The just shall live by faith.

jub@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and injustice of men, who hold back the truth with injustice;

jub@Romans:1:19 @ because that which is known of God is manifest to them; for God has showed [it] unto them.

jub@Romans:1:20 @ For the invisible things of him, his eternal power and divinity, are clearly understood by the creation of the world and by the things that are made so that there is no excuse;

jub@Romans:1:23 @ and exchanged the glory of the incorruptible God for [the] likeness of [an] image of corruptible man and of birds and of fourfooted beasts and of serpents.

jub@Romans:1:24 @ Therefore God also gave them over to the lusts of their own hearts for uncleanness, to contaminate their own bodies between [themselves],

jub@Romans:1:25 @ who changed the truth of God into a lie and worshipped and served the creature more than the Creator, who is blessed for all ages. Amen.

jub@Romans:1:26 @ For this cause God gave them up unto shameful affections, for even their women changed the natural use into that which is against nature;

jub@Romans:1:29 @ being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

jub@Romans:2:1 @ Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest [others] doest the same things.

jub@Romans:2:2 @ For we are sure that the judgment of God is according to [the] truth against those who do such things.

jub@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, ignoring that the goodness of God leads thee to repentance?

jub@Romans:2:11 @ For there is no respect of persons with God.

jub@Romans:2:12 @ For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law

jub@Romans:2:13 @ (for not the hearers of the law [are] just before God, but the doers of the law shall be justified;

jub@Romans:2:14 @ for when the Gentiles, who do not have the law, do by nature that which is of the law, these, not having the law, are a law unto themselves;

jub@Romans:2:20 @ an instructor of the ignorant, a teacher of children, who hast the form of knowledge and of the truth in the law.

jub@Romans:2:21 @ Thou, therefore, who teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal?

jub@Romans:2:24 @ For the name of God is blasphemed among the Gentiles through you, as it is written.

jub@Romans:2:25 @ For circumcision verily profits if thou keep the law, but if thou art a rebel to the law, thy circumcision is made [into] a foreskin.

jub@Romans:2:26 @ Therefore if the uncircumcised keep the righteousness of the law, shall not his foreskin be counted for circumcision?

jub@Romans:2:27 @ And that which is by nature foreskin, but keeps the law perfectly, shall judge thee who with the letter and with the circumcision art rebellious to the law.

jub@Romans:2:28 @ For he is not a Jew who is one outwardly, neither is circumcision that which is done outwardly in the flesh;

jub@Romans:3:3 @ For what if some of them did not believe? Shall their unbelief have made the truth of God without effect?

jub@Romans:3:4 @ No, in no wise: for God is true, and every man a liar; as it is written, That thou might be justified in thy words and might overcome when thou dost judge.

jub@Romans:3:5 @ And if our iniquity commends the righteousness of God, what shall we say? Shall [for this reason] God be unjust who sends punishment? (I speak as a man.)

jub@Romans:3:6 @ No, in no wise: for then how shall God judge the world?

jub@Romans:3:7 @ For if the truth of God has more abounded through my lie unto his glory, why even so am I also judged as a sinner?

jub@Romans:3:9 @ What then? Are we better [than they]? No, in no wise; for we have before proved both Jews and Gentiles that they are all under sin;

jub@Romans:3:18 @ there is no fear of God before their eyes.

jub@Romans:3:20 @ For by the deeds of the law, no flesh shall be justified in his sight; for by the law [is] the knowledge of sin.

jub@Romans:3:22 @ the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference;

jub@Romans:3:23 @ for all have sinned and are made destitute of the glory of God,

jub@Romans:3:25 @ whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,

jub@Romans:3:28 @ Therefore, we conclude that [a] man is justified by faith without the deeds of the law.

jub@Romans:4:2 @ For if Abraham were justified by works, he has [reason] to glory [in himself], but not before God.

jub@Romans:4:3 @ For what does the scripture say? Abraham believed God, and it was counted unto him for righteousness.

jub@Romans:4:7 @ [saying], Blessed [are] those whose iniquities are forgiven and whose sins are covered.

jub@Romans:4:9 @ Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.

jub@Romans:4:12 @ that [he be] the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised.

jub@Romans:4:13 @ For the promise that he should be the heir of the world [was] not to Abraham or to his seed through the law, but through the righteousness of faith.

jub@Romans:4:14 @ For if those who are of the law [are] the heirs, faith is [in] vain, and the promise annulled,

jub@Romans:4:15 @ because the law works wrath; for where there is no law, [there is] no rebellion either.

jub@Romans:4:16 @ Therefore by faith, that [it might be] by grace, to the end the promise might be sure to all [the] seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

jub@Romans:4:17 @ as it is written, As a father of many Gentiles have I placed thee before God, whom he believed, who gives life to the dead and calls those things which are not as those that are.

jub@Romans:4:22 @ therefore, [his faith] was also attributed unto him as righteousness.

jub@Romans:4:23 @ Now it is not written for his sake alone that it was [so] reckoned to him,

jub@Romans:4:24 @ but for us also to whom it shall be [so] reckoned, that is, to those that believe in him that raised up Jesus our Lord from the dead,

jub@Romans:4:25 @ who was delivered for our offenses and was raised again for our justification.:

jub@Romans:5:1 @ Justified therefore by faith, we have peace with God through our Lord Jesus, the Christ,

jub@Romans:5:6 @ For the Christ, when we were yet weak, in his time died for the ungodly.

jub@Romans:5:7 @ For scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die.

jub@Romans:5:8 @ But God increased the price of his charity toward us in that while we were yet sinners the Christ died for us.

jub@Romans:5:10 @ For if, when we were enemies, we were reconciled with God by the death of his Son, much more, [now] reconciled, we shall be saved by his life.

jub@Romans:5:12 @ Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned.

jub@Romans:5:13 @ For until the law, sin was in the world; but the sin was not imputed, [there] being no law.

jub@Romans:5:15 @ But not as the offense, so also [is] the gift. For if through the offense of [that] one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many.

jub@Romans:5:16 @ Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly [came] of one [sin] unto condemnation, but grace [came] of many offenses unto justification.

jub@Romans:5:17 @ For if by one offense, death reigned [because] of one [man]; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ.

jub@Romans:5:18 @ Therefore, in the same manner that by the iniquity of one [guilt came] upon all men unto condemnation, even so by the righteousness of one, [grace came] upon all men unto justification of life.

jub@Romans:5:19 @ For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous.

jub@Romans:6:4 @ For we are buried with him by baptism into death, that just as the Christ was raised up from the dead to the glory of the Father, likewise we also walk in newness of life.

jub@Romans:6:5 @ For if we have been planted together [in him] in the likeness of his death, we shall be also [in the likeness] of [his] resurrection,

jub@Romans:6:7 @ For he that is dead is justified from sin.

jub@Romans:6:10 @ For [he] that is dead died unto sin once, and [he] that lives, lives unto God.

jub@Romans:6:12 @ Therefore do not let sin reign in your mortal body that ye should obey it in the lusts thereof.

jub@Romans:6:14 @ So that sin shall have no dominion over you; for ye are not under the law, but under grace.

jub@Romans:6:17 @ Thank God that, although ye were the servants of sin, ye have obeyed from the heart that form of doctrine unto which ye are delivered;

jub@Romans:6:20 @ For being [previously] the servants of sin, [now] ye have been made the servants of righteousness.

jub@Romans:6:21 @ What fruit had ye then in those things of which ye are now ashamed? for the end of those things [is] death.

jub@Romans:6:23 @ For the wages of sin [is] death, but the grace of God [is] eternal life in Christ Jesus our Lord.:

jub@Romans:7:1 @ Know ye not, brethren (for I speak to those that know the law), that the law has dominion over a man [only] as long as he lives?

jub@Romans:7:2 @ For the woman who is subject to a husband is obligated to the law so long as the husband lives; but if the husband dies, she is free from the law of the husband.

jub@Romans:7:4 @ Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.

jub@Romans:7:5 @ For while we were in the flesh, the affections of the sins which were by the law worked in our members to bring forth fruit unto death.

jub@Romans:7:7 @ What shall we say then? [Is] the law sin? No, in no wise. But, I did not know sin except by the law; for [neither] would I have known lust if the law did not say, Thou shalt not covet.

jub@Romans:7:8 @ Then sin, when there was occasion by the commandment, wrought in me all manner of lust. For without the law sin was as if it were dormant.

jub@Romans:7:9 @ So that without the law I lived for some time; but when the commandment came, sin revived, and I died.

jub@Romans:7:11 @ For sin, having had occasion, deceived me by the commandment and by it killed [me].

jub@Romans:7:14 @ For we [now] know that the law is spiritual, but I am carnal, sold unto subjection by sin.

jub@Romans:7:15 @ For that which I do, I do not understand, and not even the [good] that I desire [is what] I do; but what I hate, that [is what] I do.

jub@Romans:7:18 @ And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good.

jub@Romans:7:19 @ For I do not do the good that I desire; but the evil which I do not desire, that I do.

jub@Romans:7:22 @ For I delight with the law of God with the inward man,

jub@Romans:8:2 @ For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death.

jub@Romans:8:3 @ For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh

jub@Romans:8:5 @ For those that are according to the flesh know the things that are of the flesh; but those that are according to the Spirit, the things that are of the Spirit.

jub@Romans:8:6 @ For the prudence of the flesh [is] death, but the prudence of the Spirit, life and peace,

jub@Romans:8:7 @ because the prudence of the flesh [is] enmity against God; for it does not subject itself to the law of God, neither indeed can it.

jub@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.

jub@Romans:8:13 @ For if ye live according to the flesh, ye shall die; but if through the Spirit ye mortify the deeds of the body, ye shall live.

jub@Romans:8:14 @ For all that are led by the Spirit of God, the same are sons of God.

jub@Romans:8:15 @ For ye have not received the spirit of bondage to be in fear [again], but ye have received the Spirit of adoption [of sons], whereby we cry, Abba, Father.

jub@Romans:8:16 @ For the same Spirit bears witness unto our spirit that we are sons of God,

jub@Romans:8:18 @ For I know with certainty that the sufferings of this present time [are] not worthy [to be compared] with the coming glory which shall be manifested in us.

jub@Romans:8:19 @ For the [earnest] hope of the creatures waits for the manifestation of the sons of God.

jub@Romans:8:20 @ For the creatures were subjected to vanity, not willingly, but by reason of him who has subjected them,

jub@Romans:8:22 @ For we [now] know that all the creatures groan [together] and travail in pain [together] until now.

jub@Romans:8:23 @ And not only they, but ourselves also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [that is to say], the redemption of our body.

jub@Romans:8:24 @ For in hope we are saved, but hope that is seen is not hope; for what a man sees, he does not wait for.

jub@Romans:8:25 @ But if we wait for that which we do not see, with patience we wait for [it].

jub@Romans:8:26 @ And likewise also the Spirit helps our weakness; for we know not how to pray as we ought, but the Spirit itself makes entreaty for us with groanings which cannot be uttered.

jub@Romans:8:27 @ But he that searches the hearts knows what is the desire of the Spirit, that according to [the will of] God, he makes entreaty for the saints.

jub@Romans:8:29 @ For [unto] those whom he knew beforehand, he also marked out beforehand [the way] that they might be conformed to the image of his Son, that he might be the firstborn among many brethren.

jub@Romans:8:30 @ And unto those whom he did mark out beforehand [the way], to these he also called; and to whom he called, these he also justified; and to whom he justified, these he also glorified.

jub@Romans:8:31 @ What shall we then say to these things? If God [is] for us, who [shall be] against us?

jub@Romans:8:32 @ He that did not spare his own Son, but delivered him up for us all, how shall he not also give us all things with him?

jub@Romans:8:34 @ Who [is] he that condemns [them]? Christ, Jesus, is he who died [and], even more, he that also rose again, who furthermore is at the right hand of God, who also makes entreaty for us.

jub@Romans:8:36 @ (As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.)

jub@Romans:8:38 @ Therefore I am certain that neither death nor life nor angels nor principalities nor powers nor things present nor things to come

jub@Romans:9:3 @ For I could wish that myself were anathema from Christ for my brethren, those who are my kinsmen according to the flesh,

jub@Romans:9:5 @ whose [are] the fathers, and of whom as concerning the flesh is the Christ, who is God over all things, blessed for all the ages. Amen.

jub@Romans:9:6 @ Not as though the word of God has been deficient. For not all the descendants of Israel are Israelites;

jub@Romans:9:9 @ For the word of the promise [is] this, At this time I will come, and Sara shall have a son.

jub@Romans:9:11 @ (for [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls),

jub@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

jub@Romans:9:17 @ For the scripture saith of Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee and that my name might be declared throughout all the earth.

jub@Romans:9:18 @ Therefore he has mercy on whom he will [have mercy], and he hardens whom he will.

jub@Romans:9:19 @ Thou wilt say then unto me, Why does he become angry? For who shall resist his will?

jub@Romans:9:20 @ Rather, O man, who art thou to reply against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?

jub@Romans:9:22 @ [What] if God, desiring to show [his] wrath and to make his power known, endured with much meekness the vessels of wrath, prepared for death,

jub@Romans:9:29 @ And as Isaiah said before, Except the Lord of the hosts had left us a seed, we had been as Sodom and been made like unto Gomorrha.

jub@Romans:9:32 @ Why? Because [they followed it] not by faith but, as it were, by the works (of the law); therefore, they stumbled on the stumblingstone;

jub@Romans:10:1 @ Brethren, certainly the desire of my heart and my prayer to God regarding Israel, is for saving health.

jub@Romans:10:2 @ For I give testimony that they have a zeal of God, but not according to knowledge.

jub@Romans:10:3 @ For they, being ignorant of God's righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

jub@Romans:10:4 @ For Christ [is] the end of the law, to [give] righteousness to every one that believes.

jub@Romans:10:5 @ For Moses describes the righteousness which is by the law, That the man who does those things shall live by them.

jub@Romans:10:10 @ For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health.

jub@Romans:10:11 @ For the scripture says, Whosoever believes on him shall not be ashamed.

jub@Romans:10:12 @ For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him.

jub@Romans:10:13 @ For whosoever shall call upon the name of the Lord shall be saved.

jub@Romans:10:16 @ But not everyone hearkens unto the gospel. For Isaiah says, Lord, who has believed our report?

jub@Romans:10:21 @ And against Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.:

jub@Romans:11:1 @ I say then, Has God cast away his people? No, in no wise. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.

jub@Romans:11:2 @ God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said,

jub@Romans:11:4 @ But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal.

jub@Romans:11:13 @ For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry,

jub@Romans:11:15 @ For if the casting away of them is the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?

jub@Romans:11:16 @ For if the firstfruit is holy, so [shall] the rest be; and if the root [is] holy, so [shall be] the branches.

jub@Romans:11:21 @ that if God did not forgive the natural branches, neither shall he forgive thee.

jub@Romans:11:22 @ Behold, therefore, the goodness and severity of God: on those who fell, severity, but toward thee, goodness if thou continue in [his] goodness; otherwise thou also shalt be cut off.

jub@Romans:11:23 @ And even them, if they do not continue in unbelief, shall be grafted in, for God is powerful [enough] to graft them in again.

jub@Romans:11:24 @ For if thou wert cut out of the olive tree [which is] wild by nature and wert grafted contrary to nature into the good olive tree, how much more shall these, which are the natural [branches], be grafted into their own olive tree?

jub@Romans:11:25 @ For I would not, brethren, that ye ignore this mystery, that ye not be arrogant regarding yourselves: that blindness in part has happened in Israel, until the fullness of the Gentiles are come in.

jub@Romans:11:28 @ So that, as concerning the gospel, [I have them for] enemies for your sakes; but as touching the election [of God], they are beloved for the fathers' sakes.

jub@Romans:11:29 @ For the gifts and calling of God are without repentance.

jub@Romans:11:30 @ For as ye in time past have not obeyed God, yet have now obtained mercy through the occasion of their disobedience,

jub@Romans:11:32 @ For God enclosed everyone in disobedience, that he might have mercy upon everyone.

jub@Romans:11:34 @ For who has understood the intent of the Lord? or who has been his counselor?

jub@Romans:11:36 @ For of him and by him and in him [are] all things. To him [be] the glory for [the] ages. Amen.:

jub@Romans:12:1 @ Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, [which is] your rational worship.

jub@Romans:12:2 @ And be not conformed to this age, but be ye transformed by the renewing of your soul that ye may experience what [is] that good and well pleasing and perfect will of God.

jub@Romans:12:3 @ Therefore I say through the grace given unto me, to all those that are among you not to obtain more knowledge than is prudent to know, but to obtain knowledge with temperance, each one according to the measure of faith that God has dealt.

jub@Romans:12:4 @ For in the manner that we have many members in one body, nevertheless all the members do not have the same operation;

jub@Romans:12:13 @ sharing for the needs of the saints, [and] given to hospitality.

jub@Romans:12:17 @ Not repaying anyone evil for evil; procuring that which is good not only in the sight of God, but even in the sight of all men.

jub@Romans:12:19 @ Not defending yourselves, dearly beloved; but rather give place unto the wrath [of God], for it is written, Vengeance [is] mine; I will repay, saith the Lord.

jub@Romans:12:20 @ Therefore, if thine enemy hungers, feed him; if he thirsts, give him drink; for in so doing thou shalt heap coals of fire on his head.

jub@Romans:13:1 @ Let every soul submit itself to the higher powers. For there is no power but of God, and the powers that be are ordained of God.

jub@Romans:13:2 @ Whosoever therefore resists the power, resists the ordinance of God, and those that resist shall receive condemnation to themselves.

jub@Romans:13:3 @ For the magistrates are not a terror unto those who do good, but to the [doer of] evil. Is thy desire therefore to not fear the power? do that which is good, and thou shalt have praise of the same;

jub@Romans:13:4 @ for he is [a] minister of God for thy good. But if thou do that which is evil, be afraid; for he does not bear the sword in vain, for he is [a] minister of God, a revenger to [execute] wrath upon him that does evil.

jub@Romans:13:5 @ Therefore it is necessary that [ye] be subject, not only for punishment, but also for conscience sake.

jub@Romans:13:6 @ For for this cause ye also pay [them] tribute, for they are God's ministers, attending continually to this very thing.

jub@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.

jub@Romans:13:8 @ Owe no one anything, but love one unto another; for he that loves [his] neighbour has fulfilled the law.

jub@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not murder, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet, and if [there is] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

jub@Romans:13:10 @ Charity works no evil to a neighbour; therefore, charity is the fulfillment of the law.

jub@Romans:13:11 @ And this, knowing the time, that now [it is] high time to awaken ourselves out of sleep, for now [is] our saving health nearer than when we believed.

jub@Romans:13:12 @ The night is past, and the day is come; let us therefore cast off the works of darkness, and let us clothe ourselves [with] the weapons of light.

jub@Romans:14:2 @ For one believes that he may eat all things; another, who is sick, eats vegetables.

jub@Romans:14:3 @ Let not him that eats despise him that does not eat, and let him who eats not judge him that eats; for God has raised him up.

jub@Romans:14:4 @ Who art thou that judgest another man's servant? By his [own] master he stands or falls; and [if he falls], he shall be made to stand, for God is powerful to make him stand.

jub@Romans:14:6 @ He that observes the day, let him observe it unto the Lord; and he that does not observe the day, to the Lord he does not observe [it]. He that eats, eats unto the Lord, for he gives God thanks; and he that does not eat, unto the Lord he does not eat, and gives God thanks.

jub@Romans:14:7 @ For none of us live for ourselves, and no one dies for himself.

jub@Romans:14:8 @ For if we live, we live for the Lord; and if we die, we die for the Lord; whether we live therefore, or die, we are the Lord's.

jub@Romans:14:9 @ For to this end Christ both died and rose [and revived]: to thus exercise lordship over the dead as well as over the living.

jub@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou belittle thy brother? for we shall all stand before the tribunal of the Christ.

jub@Romans:14:11 @ For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

jub@Romans:14:13 @ Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in [his] brother's way.

jub@Romans:14:14 @ I know and trust in the Lord Jesus that for his sake there is nothing unclean, but to him that esteems any thing to be unclean, to him [it is] unclean.

jub@Romans:14:15 @ But if thy brother is grieved because of [thy] food, now thou dost not walk in charity. Do not destroy him with thy food, for whom Christ died.

jub@Romans:14:17 @ for the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.

jub@Romans:14:18 @ For he that in these things serves the Christ [is] well pleasing unto God and approved of men.

jub@Romans:14:19 @ Let us, therefore, follow after the things which make for peace and the edification of each one to the others.

jub@Romans:14:20 @ Because of food, do not destroy the work of God. All things indeed [are] clean, but [it is] evil for that man who eats with offense.

jub@Romans:14:22 @ Thou hast faith; have [it] to thyself before God. Blessed [is] he that does not condemn himself with that thing which he allows.

jub@Romans:15:3 @ For the Christ did not please himself; but, as it is written, The reproaches of those that reproached thee fell on me.

jub@Romans:15:4 @ For the things that were written beforehand were written for our instruction that we, through patient [endurance] and through the comfort of the scriptures, might have hope.

jub@Romans:15:7 @ Therefore bear one another, as the Christ also bore us, to the glory of God.

jub@Romans:15:9 @ but that the Gentiles glorify God by mercy; as it is written, For this cause I will confess thee among the Gentiles and sing unto thy name.

jub@Romans:15:12 @ And again, Isaiah says, There shall be a root of Jesse and he that shall rise to reign over the Gentiles; in him the Gentiles shall wait [for salvation].

jub@Romans:15:17 @ Therefore I have something to boast of in Christ Jesus, with regard to God.

jub@Romans:15:18 @ For I will not dare to speak of any of those things which Christ has not wrought by me, unto the obedience of the Gentiles, with word and with deed,

jub@Romans:15:22 @ For which reason I have even been hindered many times from coming to you.

jub@Romans:15:24 @ when I leave for Spain, I will come unto you; for I trust to see you on my journey and to be taken there by you, if first I may enjoy your company.

jub@Romans:15:26 @ For it has pleased those of Macedonia and Achaia to make a certain contribution for the poor saints who are in Jerusalem.

jub@Romans:15:27 @ It has pleased them verily, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they should also minister unto them in carnal things.

jub@Romans:15:29 @ For I know that when I come to you, I shall come in the fullness of the blessing of the gospel of the Christ.

jub@Romans:15:30 @ But I beseech you, brethren, by our Lord Jesus Christ, and by the charity of the Spirit, that ye help me with prayers to God for me,

jub@Romans:16:2 @ that ye receive her in the Lord as a worthy saint, and that ye assist her in whatever thing in which she has need of you, for she has been a helper of many and of myself also.

jub@Romans:16:4 @ (who have for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles);

jub@Romans:16:7 @ Salute Andronicus and Junia, my kinsmen [and my fellowprisoners], who are of note among the apostles, who also were in Christ before me.

jub@Romans:16:18 @ For they that are such do not serve our Lord Jesus Christ, but their own belly and by smooth words and blessings deceive the hearts of the simple.

jub@Romans:16:19 @ For your obedience is come abroad unto all [places]. I am glad therefore on your behalf, but yet I would have you wise unto that which is good and innocent concerning evil.

jub@Romans:16:27 @ to God, only wise, [be] glory through Jesus Christ for ever. Amen.:

jub@1Corinthians:1:4 @ I thank my God always on your behalf for the grace of God which is given you in Christ Jesus,

jub@1Corinthians:1:7 @ so that ye lack nothing in any gift, waiting for the manifestation of our Lord Jesus Christ,

jub@1Corinthians:1:11 @ For it has been declared unto me of you, my brethren, by those [of the house] of Chloe, that there are contentions among you.

jub@1Corinthians:1:13 @ Is the Christ divided? Was Paul crucified for you? or were ye baptized into the name of Paul?

jub@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel, not with wisdom of words, lest the stake of Christ should be made void.

jub@1Corinthians:1:18 @ For the word of the stake is foolishness to those that perish, but unto us who are saved, it is the power of God.

jub@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise and will bring to nothing the understanding of the prudent.

jub@1Corinthians:1:21 @ For in the wisdom of God, since the world by wisdom knew not God, it pleased God by the foolishness of preaching to save those that believe.

jub@1Corinthians:1:22 @ For the Jews require a sign, and the Greeks seek after wisdom,

jub@1Corinthians:1:25 @ For that which is foolish of God is wiser than men, and that which is weak of God is stronger than men.

jub@1Corinthians:1:26 @ For look upon your vocation, brothers, that ye are not many wise men after the flesh, not many mighty, not many noble,

jub@1Corinthians:2:2 @ For I judged not to know anything among you, except Jesus Christ and him crucified.

jub@1Corinthians:2:6 @ For we speak perfect wisdom of God, and not the wisdom of this age nor of the princes of this age, that come to nought,

jub@1Corinthians:2:7 @ but we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God predestined before the ages unto our glory,

jub@1Corinthians:2:8 @ which none of the princes of this age knew (for had they known [it], they would never have crucified the Lord of glory).

jub@1Corinthians:2:9 @ But as it is written, That which eye has not seen nor ear heard neither has entered into the heart of man [is] that which God has prepared for those that love him.

jub@1Corinthians:2:10 @ But God has revealed [this] unto us by his Spirit, for the Spirit searches all things, even the deep things of God.

jub@1Corinthians:2:11 @ For who among men knows the things of man, except the spirit of man which is in him? Even so no one has known the things of God, but the Spirit of God.

jub@1Corinthians:2:14 @ But the natural man does not perceive the things of the Spirit of God, for they are foolishness unto him; neither can he understand [them] because they are spiritually discerned.

jub@1Corinthians:2:16 @ For who has known the understanding of the Lord? Who has instructed him? But we have the understanding of Christ.:

jub@1Corinthians:3:2 @ I have fed you with milk, and not with [solid] food, for until now ye were not able [to bear it], neither yet now are ye able.

jub@1Corinthians:3:3 @ For ye are yet carnal: for whereas [there is] among you envying and strife and divisions, are ye not carnal and walk as men?

jub@1Corinthians:3:4 @ For while one says, I am of Paul, and another, I [am] of Apollos, are ye not carnal?

jub@1Corinthians:3:9 @ For we are labourers together with God; ye are God's husbandry, [ye are] God's building.

jub@1Corinthians:3:11 @ For no one can lay another foundation than that laid, which is Jesus the Christ.

jub@1Corinthians:3:13 @ the work of each one shall be made manifest, for the day shall declare it because it shall be revealed by fire; the work of each one, whatever sort it is, the fire shall put it to test.

jub@1Corinthians:3:17 @ If anyone defiles the temple of God, God shall destroy that one; for the temple of God is holy, which [temple] ye are.

jub@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written, He takes the wise in their own craftiness.

jub@1Corinthians:3:21 @ Therefore let no one glory in men. For all things are yours;

jub@1Corinthians:4:4 @ For although I have nothing on my conscience, yet am I not hereby justified, but he that judges me is the Lord.

jub@1Corinthians:4:5 @ Therefore, judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts; and then shall each one have praise of God.

jub@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes, that in us ye might not learn above that which is written, lest because of one, some of you become puffed up against others.

jub@1Corinthians:4:7 @ For who makes thee to judge? and what hast thou that thou didst not receive? now if thou didst receive [it], what dost thou glory of, as if thou hadst not received [it]?

jub@1Corinthians:4:9 @ For I think that God has set forth us the apostles last, as it were appointed to death; for we are made a spectacle unto the world and to angels and to men.

jub@1Corinthians:4:10 @ We [are] fools for Christ's sake, but ye [are] prudent in Christ; we [are] weak, but ye [are] strong; ye [are] honourable, but we [are] despised.

jub@1Corinthians:4:15 @ For though ye may have ten thousand instructors in Christ, yet ye [shall] not [have] many fathers, for in Christ Jesus I have begotten you through the gospel.

jub@1Corinthians:4:16 @ Therefore, I beseech you that ye imitate me.

jub@1Corinthians:4:17 @ For this cause I have sent Timothy unto you, who is my beloved son and faithful in the Lord, who shall bring you into remembrance of my ways which are in Christ, as I teach everywhere in every church.

jub@1Corinthians:4:20 @ For the kingdom of God [is] not in words, but in virtue.

jub@1Corinthians:5:1 @ It is reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

jub@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already, as though I were present, him that has so done this deed.

jub@1Corinthians:5:5 @ let such a one be delivered unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

jub@1Corinthians:5:7 @ Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ, our passover, is sacrificed for us;

jub@1Corinthians:5:8 @ therefore let us celebrate the feast, not in the old leaven, neither in the leaven of malice and wickedness, but in the unleavened [bread] of sincerity and truth.

jub@1Corinthians:5:9 @ I wrote unto you in an epistle not to associate with fornicators,

jub@1Corinthians:5:10 @ yet not altogether with the fornicators of this world or with the covetous or extortioners or with idolaters, for then ye would need to go out of the world.

jub@1Corinthians:5:11 @ But now I have written unto you not to associate with anyone calling himself a brother if he is a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner; with such a one do not even eat.

jub@1Corinthians:5:12 @ For why shall I judge those that are without? do ye not judge those that are within?

jub@1Corinthians:5:13 @ But those that are without, God shall judge. Therefore, put away from among yourselves that wicked person.:

jub@1Corinthians:6:1 @ Dare any of you, having a matter against another, go unto judgment before the unjust, and not before the saints?

jub@1Corinthians:6:6 @ But brother goes to judgment against brother, and that before the unbelievers.

jub@1Corinthians:6:7 @ Now therefore there is certainly a fault among you, because ye go to law one with another. Why do ye not rather suffer [the] wrong? why do ye not rather be defrauded?

jub@1Corinthians:6:9 @ Know ye not that the unjust shall not inherit the kingdom of God? Do not err: neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals

jub@1Corinthians:6:12 @ All things are lawful unto me, but all things are not expedient; all things are lawful for me, but I will not be brought under the power of any.

jub@1Corinthians:6:13 @ Foods [are] for the belly, and the belly for foods; but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.

jub@1Corinthians:6:16 @ What? know ye not that he who is joined to the harlot is one body [with her]? For they shall be, saith he, two in one flesh.

jub@1Corinthians:6:18 @ Flee fornication. Any [other] sin that a man does is outside the body, but he that commits fornication sins against his own body.

jub@1Corinthians:6:20 @ For ye are bought with a price, therefore glorify God in your body and in your spirit, which are God's.:

jub@1Corinthians:7:1 @ Now concerning the things of which ye wrote unto me: [It is] good for a man not to touch a woman.

jub@1Corinthians:7:2 @ Nevertheless, [to avoid] fornication, let every [man] have his own wife, and let every [woman] have her own husband.

jub@1Corinthians:7:5 @ Do not defraud one another, except [it be] with [mutual] consent for a time, that ye may give yourselves to fasting and prayer and come together again, that Satan not tempt you for your incontinency.

jub@1Corinthians:7:7 @ For I would that all men were even as I myself. But each one has his own gift from God, one after this manner and another after that.

jub@1Corinthians:7:8 @ I say, therefore, to the unmarried [men] and widowers, It is good for them if they abide even as I.

jub@1Corinthians:7:9 @ But if they do not have [the gift of] continence, let them marry, for it is better to marry than to burn.

jub@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy.

jub@1Corinthians:7:16 @ For what knowest thou, O wife, whether thou shalt save [thy] husband? or what knowest thou, O man, whether thou shalt save [thy] wife?

jub@1Corinthians:7:21 @ Art thou called [being] a servant? care not for it; but if thou may be made free, use [it] rather.

jub@1Corinthians:7:22 @ For he that is called in the Lord, [being] a servant, is the Lord's freeman; likewise also he that is called, [being] free, is Christ's servant.

jub@1Corinthians:7:26 @ I hold, therefore, this to be good because of the present distress, that [it is] good for a man to be thus:

jub@1Corinthians:7:28 @ But and if thou marry, thou hast not sinned; and if a virgin marries, she has not sinned. Nevertheless such shall have affliction in the flesh, but I forbear you.

jub@1Corinthians:7:29 @ But this I say, brothers, the time [is] short; for the rest, let those that have wives be as though they had none;

jub@1Corinthians:7:31 @ and those that use this world, as not using [it as their own], for the fashion of this world passes away.

jub@1Corinthians:7:32 @ But I would have you without worry. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord;

jub@1Corinthians:7:33 @ but he that is married cares for the things that are of the world, how he may please [his] wife.

jub@1Corinthians:7:34 @ There is [a] difference [also] between a wife and a virgin. The unmarried [woman] cares for the things of the Lord, that she may be holy both in body and in spirit; but she that is married cares for the things of the world, how she may please [her] husband.

jub@1Corinthians:7:35 @ And this I speak for your own profit, not that I may cast a snare upon you, but for that which is honourable and that ye may attend upon the Lord without impediment.

jub@1Corinthians:8:4 @ As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one.

jub@1Corinthians:8:5 @ For though there are [some] that are called gods, whether in heaven or in the earth (as there are many gods and many lords),

jub@1Corinthians:8:7 @ Howbeit [there is] not in everyone that knowledge, for some with conscience of the idol unto now, eat [it] as a thing offered unto an idol, and their conscience being weak is defiled.

jub@1Corinthians:8:8 @ But food does not make us more acceptable unto God; for neither if we eat are we the better, neither if we eat not are we the worse.

jub@1Corinthians:8:10 @ For if anyone sees thee who hast [this] knowledge sit at food in the idol's temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols?

jub@1Corinthians:8:11 @ and through thy knowledge the weak brother shall perish, for whom Christ died.

jub@1Corinthians:8:12 @ In this manner, therefore, sinning against the brethren and wounding their weak conscience, ye sin against Christ.

jub@1Corinthians:8:13 @ Therefore, if food makes my brother to fall, I will never eat flesh nor do [anything] which [may cause] my brother to fall.:

jub@1Corinthians:9:2 @ If I am not an apostle unto others, yet doubtless I am to you, for you are the seal of my apostleship in the Lord.

jub@1Corinthians:9:6 @ Do only Barnabas and I not have authority to forbear working?

jub@1Corinthians:9:9 @ For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treads out the grain. Does God take care for oxen?

jub@1Corinthians:9:10 @ Or does he say [it] altogether for our sakes? For our sakes, no doubt, [this] is written: that he that plows should plow in hope, and that he that threshes in hope should be partaker of his hope.

jub@1Corinthians:9:15 @ But I have used none of these things, neither have I written these things that it should be so done unto me; for [it were] better for me to die than that anyone should make this my glory void.

jub@1Corinthians:9:16 @ For though I preach the gospel, I have no reason to glory, for it is an obligation laid upon me; for woe is me, if I do not preach the gospel!

jub@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward; but if against my will, the stewardship [of the gospel] is committed unto me.

jub@1Corinthians:9:19 @ Therefore, though I am free regarding everyone, yet I have made myself servant unto all, that I might gain the more.

jub@1Corinthians:9:23 @ And this I do for the gospel's sake, that I might be partaker together of it.

jub@1Corinthians:9:25 @ And every man that strives for the mastery is temperate in all things. Now they [do it] to obtain a corruptible crown, but we, an incorruptible [one].

jub@1Corinthians:9:26 @ I therefore so run, not as unto an uncertain thing; so I fight, not as one that beats the air;

jub@1Corinthians:10:4 @ and did all drink the same spiritual drink, for they drank of that spiritual Rock that followed them; and that Rock was the Christ.

jub@1Corinthians:10:5 @ But with many of them God was not pleased; therefore, they were overthrown in the wilderness.

jub@1Corinthians:10:8 @ Neither let us commit fornication, as some of them committed and fell [dead]: in one day, twenty-three thousand.

jub@1Corinthians:10:11 @ Now all these things happened unto them as types, and they are written for our admonition, upon whom the ends of the ages are come.

jub@1Corinthians:10:12 @ Therefore let him that thinks he stands take heed lest he fall.

jub@1Corinthians:10:14 @ Therefore, my dearly beloved, flee from idolatry.

jub@1Corinthians:10:17 @ For one loaf [of bread means] that many are one body, for we are all partakers of that one loaf.

jub@1Corinthians:10:23 @ All things are lawful for me, but all things are not expedient; all things are lawful for me, but all things do not edify.

jub@1Corinthians:10:25 @ Whatever is sold in the market, [that] eat, asking no question for conscience sake;

jub@1Corinthians:10:26 @ for the earth is the Lord's, and the fullness thereof.

jub@1Corinthians:10:27 @ If any of those that do not believe bid you [to a feast], and ye are disposed to go, eat whatever is set before you asking no questions for conscience sake.

jub@1Corinthians:10:28 @ But if anyone says unto you, This is offered in sacrifice unto idols, do not eat [it] for the sake of him that disclosed it and for conscience sake; for the earth [is] the Lord's, and the fullness thereof:

jub@1Corinthians:10:29 @ conscience, I say, not thine own, but of the other, for why should my liberty [be] judged by another [man's] conscience?

jub@1Corinthians:10:30 @ For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks?

jub@1Corinthians:10:31 @ Whether therefore ye eat or drink or whatever ye do, do everything for the glory of God.

jub@1Corinthians:11:5 @ But every woman that prays or prophesies with [her] head uncovered dishonours her head, for that is even the same as if she were shaven.

jub@1Corinthians:11:6 @ For if the woman is not covered, let her also be shorn; but if it is a shame for a woman to be shorn or shaven, let her be covered.

jub@1Corinthians:11:7 @ For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God; but the woman is the glory of the man.

jub@1Corinthians:11:8 @ For the man is not of the woman, but the woman of the man.

jub@1Corinthians:11:9 @ Neither was the man created for the woman, but the woman for the man.

jub@1Corinthians:11:10 @ For this cause the woman ought to have authority over her head: because of the angels.

jub@1Corinthians:11:12 @ For as the woman [is] of the man, even so [is] the man also by the woman; but all things of God.

jub@1Corinthians:11:15 @ But if a woman lets [her] hair grow, it is a glory to her; for [her] hair is given her for a covering.

jub@1Corinthians:11:17 @ Now in this that I declare [unto you] I praise [you] not: that ye come together not for the better, but for the worse.

jub@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.

jub@1Corinthians:11:19 @ For it is expedient that there also be heresies among you, so that those who are proved may become manifest among you.

jub@1Corinthians:11:21 @ For in eating, each one takes his own supper first: and one is hungry, and another is drunken.

jub@1Corinthians:11:23 @ For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the [same] night in which he was betrayed took bread;

jub@1Corinthians:11:24 @ and when he had given thanks, he broke [it] and said, Take, eat: this is my body, which is broken for you; this do in remembrance of me.

jub@1Corinthians:11:26 @ For each time that ye eat this bread and drink this cup, ye declare the Lord's death until he comes.

jub@1Corinthians:11:27 @ Therefore whoever shall eat this bread and drink [this] cup of the Lord unworthily shall be guilty of the body and blood of the Lord.

jub@1Corinthians:11:29 @ For he that eats and drinks unworthily, eats and drinks judgment to himself, not discerning the Lord's body.

jub@1Corinthians:11:30 @ For this cause many [are] weak and sickly among you, and many sleep.

jub@1Corinthians:11:31 @ For if we would examine ourselves, we should not be judged.

jub@1Corinthians:11:33 @ Therefore, my brothers, when ye come together to eat, wait for one another.

jub@1Corinthians:12:3 @ Therefore I give you to understand, that no one speaking by the Spirit of God calls Jesus anathema and [that] no one can call Jesus Lord but by [the] Holy Spirit.

jub@1Corinthians:12:8 @ For to one is given by the Spirit a word of wisdom; to another, a word of knowledge according to the same Spirit;

jub@1Corinthians:12:12 @ For as the body is one and has many members, and all the members of that one body, being many, are one body, so also the Christ.

jub@1Corinthians:12:13 @ For by one Spirit we are all baptized into one body, whether [we are] Jews or Greeks, whether [we are] bond or free, and have been all made to drink into one Spirit.

jub@1Corinthians:12:14 @ For the body is not one member, but many.

jub@1Corinthians:12:15 @ If the foot shall say, Because I am not a hand, I am not of the body, is it therefore not of the body?

jub@1Corinthians:12:16 @ And if the ear shall say, Because I am not an eye, I am not of the body, is it therefore not of the body?

jub@1Corinthians:12:22 @ For those members of the body, which seem to be weaker, are much more necessary;

jub@1Corinthians:12:24 @ For those in us who are more honest need nothing, but God has ordered the body together, having given more abundant honour to that [one] which lacked,

jub@1Corinthians:12:25 @ that there should be no contradiction in the body, but [that] the members should have the same care one for another.

jub@1Corinthians:13:9 @ For we know in part, and we prophesy in part.

jub@1Corinthians:13:12 @ For now we see as through a mirror, in darkness, but then [we shall see] face to face; now I know in part, but then I shall know even as I also am known.

jub@1Corinthians:14:2 @ For he that speaks in an [unknown] tongue speaks not unto men, but unto God, for no one understands [him], even though by the Spirit he speaks mysteries.

jub@1Corinthians:14:3 @ But he that prophesies speaks unto men [for] edification and exhortation and comfort.

jub@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied, for greater [is] he that prophesies than he that speaks with tongues, unless he interprets, that the church may receive edifying.

jub@1Corinthians:14:8 @ For if the trumpet gives an uncertain sound, who shall prepare himself to the battle?

jub@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue a clear and definite word, how shall it be known what is spoken? for ye shall speak into the air.

jub@1Corinthians:14:11 @ Therefore, if I ignore the virtue of the voice, I shall be unto him that speaks [as] a barbarian, and he that speaks [shall be] a barbarian unto me.

jub@1Corinthians:14:12 @ Even so ye, forasmuch as ye desire [the things] of [the] Spirit, earnestly pursue excellence unto the edification of the church.

jub@1Corinthians:14:13 @ Therefore, let him that speaks in an [unknown] tongue pray that he may interpret.

jub@1Corinthians:14:14 @ For if I pray in an [unknown] tongue, my spirit prays, but my understanding is unfruitful.

jub@1Corinthians:14:17 @ For thou verily givest thanks well, but the other is not edified.

jub@1Corinthians:14:21 @ In the law it is written, In other tongues and with other lips I will speak unto this people; and yet for all that, they will not hear me, saith the Lord.

jub@1Corinthians:14:22 @ Therefore, tongues are for a sign, not to those that believe, but to those that do not believe; but prophecy is not for those that do not believe, but for those who believe.

jub@1Corinthians:14:23 @ If, therefore, the whole church is come together into one place and all speak with tongues, and there come in [those that are] unlearned or unbelievers, will they not say that ye are mad?

jub@1Corinthians:14:25 @ for the secrets of his heart are made manifest; and so falling down on [his] face, he will worship God, declaring that God is indeed in you.

jub@1Corinthians:14:31 @ For ye may all prophesy one by one, that all may learn, and all may be exhorted.

jub@1Corinthians:14:33 @ For God is not [the God] of disorder, but of peace, as in all the churches of the saints.

jub@1Corinthians:14:34 @ Let your women keep silence in the churches, for it is not permitted unto them to speak; but [they are commanded] to be in subjection, as also saith the law.

jub@1Corinthians:14:35 @ And if they desire to learn anything, let them ask their husbands at home, for it is a dishonest thing for women to speak in [the] congregation.

jub@1Corinthians:14:39 @ Therefore, brothers, earnestly pursue prophecy and do not forbid to speak with tongues.

jub@1Corinthians:15:3 @ For I delivered unto you first of all that which I also received: how that Christ died for our sins according to the scriptures

jub@1Corinthians:15:9 @ For I am the least of the apostles, for I am not worthy to be called an apostle because I persecuted the church of God.

jub@1Corinthians:15:10 @ But by the grace of God I am what I am; and his grace towards me was not in vain, for I laboured more abundantly than they all, yet not I, but the grace of God which was with me.

jub@1Corinthians:15:11 @ Therefore, whether [it were] I or they, so we preach, and so ye believed.

jub@1Corinthians:15:16 @ For if the dead do not rise, then Christ is not raised either;

jub@1Corinthians:15:21 @ For since by a man [came] death, by a man [came] also the resurrection of the dead.

jub@1Corinthians:15:22 @ For as in Adam all die, even so in the Christ shall all be made alive.

jub@1Corinthians:15:25 @ For he must reign until he has put all enemies under his feet.

jub@1Corinthians:15:27 @ For he has put all things under his feet. But when he says all things are put under [him, it is] clear that he is excepted, who did put all things under him.

jub@1Corinthians:15:29 @ Else what shall they do who are baptized for the dead, if the dead do not rise at all? why are they then baptized for the dead?

jub@1Corinthians:15:32 @ If after the manner of men I have fought with beasts at Ephesus, what does it advantage me, if the dead do not rise? let us eat and drink; for tomorrow we die.

jub@1Corinthians:15:34 @ Watch diligently, and sin not; for some do not know God: I speak [this] to your shame.

jub@1Corinthians:15:41 @ One [thing is the] glory of the sun, and another [the] glory of the moon, and another [the] glory of the stars; for [one] star differs from [another] star in glory.

jub@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the last trumpet, for the trumpet shall sound, and the dead shall be raised without corruption, and we shall be changed.

jub@1Corinthians:15:53 @ For this corruptible must put on incorruption, and this mortal [must] put on immortality.

jub@1Corinthians:15:58 @ Therefore, my beloved brothers, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.:

jub@1Corinthians:16:1 @ Now concerning the collection for the saints, as I have given orders to the churches of Galatia, do ye likewise.

jub@1Corinthians:16:5 @ Now I will come unto you, when I have passed through Macedonia, for I must pass through Macedonia.

jub@1Corinthians:16:7 @ For I desire not to see you now in passing, but I trust to tarry a while with you, if the Lord permits.

jub@1Corinthians:16:9 @ For a great and effectual door is opened unto me, and [there are] many adversaries.

jub@1Corinthians:16:10 @ Now if Timothy comes, see that he may stay with you securely, for he does the work of the Lord, as I also [do].

jub@1Corinthians:16:11 @ Let no man therefore, despise, him, but conduct him forth in peace that he may come unto me, for I look for him with the brothers.

jub@1Corinthians:16:17 @ I am glad of the coming of Stephanas and Fortunatus and Achaicus, for they have filled your absence.

jub@1Corinthians:16:18 @ For they have refreshed my spirit and yours; therefore, acknowledge ye those that are such.

jub@2Corinthians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

jub@2Corinthians:1:4 @ who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble with the comfort with which we ourselves are comforted by God.

jub@2Corinthians:1:5 @ For in the [same] manner that the sufferings of the Christ abound in us, so also our consolation abounds by Christ.

jub@2Corinthians:1:6 @ And if we are afflicted, [it is] for your consolation and saving health, which is effected in the enduring of the same sufferings which we also suffer; or if we are comforted, [it is] for your consolation and saving health.

jub@2Corinthians:1:11 @ ye also helping us with prayer, that for the gift [bestowed] upon us by the means of many persons, thanks may be given by many on our behalf.

jub@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world and more abundantly towards you.

jub@2Corinthians:1:13 @ For we write no other things unto you than what ye read or also know, and I trust ye shall know them even to the end

jub@2Corinthians:1:15 @ And in this confidence I was minded to come unto you before that ye might have a second grace

jub@2Corinthians:1:16 @ and to pass by you into Macedonia and to come again out of Macedonia unto you and of you to be sent forward to Judaea.

jub@2Corinthians:1:17 @ When I, therefore, was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that of me there should be yes, yes, and no, no?

jub@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timothy, has not been yes and no, but in him was yes.

jub@2Corinthians:1:20 @ For all the promises of God [are] yes in him, and in him Amen, by us for the glory of God.

jub@2Corinthians:1:23 @ Moreover I call God for a witness upon my soul that I have not yet come unto Corinth to spare you.

jub@2Corinthians:1:24 @ Not for that we have dominion over your faith, but are helpers of your joy, for by faith ye stand.:

jub@2Corinthians:2:2 @ For if I make you grieve, who is he then that shall make me glad, but the same who is grieved by me?

jub@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know how much more charity I have towards you.

jub@2Corinthians:2:7 @ So that contrariwise ye [ought] rather to forgive [him] and comfort [him], lest perhaps such a one should be swallowed up with too much grief.

jub@2Corinthians:2:8 @ Therefore I beseech you that ye would confirm [your] charity toward him.

jub@2Corinthians:2:9 @ For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things.

jub@2Corinthians:2:10 @ To whom ye forgive any thing, I [forgive] also; for if I forgave any thing, to whom I forgave [it], for your sakes [I forgave it] in the person of Christ,

jub@2Corinthians:2:11 @ lest Satan should deceive us, for we do not ignore his devices.

jub@2Corinthians:2:12 @ Having come to Troas for the gospel of the Christ, even though [a] door was opened unto me in the Lord,

jub@2Corinthians:2:15 @ For we are unto God a sweet savour of Christ, in those that are saved and in those that perish;

jub@2Corinthians:2:16 @ to the one [we are] the savour of death unto death and to the other the savour of life unto life. And who [is] sufficient for these things?

jub@2Corinthians:2:17 @ For we are not as many, false merchandisers of the word of God, but as of sincerity, but as of God, in the sight of God we speak in Christ.:

jub@2Corinthians:3:3 @ [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

jub@2Corinthians:3:6 @ who also has made us able ministers of the new testament, not of the letter, but of the Spirit; for the letter kills, but the Spirit gives life.

jub@2Corinthians:3:7 @ But if the ministry of death in the letter engraved in stones was glorious, so that the sons of Israel could not steadfastly behold the face of Moses for the glory of his countenance which [glory] was to fade away,

jub@2Corinthians:3:8 @ How shall not the ministry of the Spirit be for greater glory?

jub@2Corinthians:3:9 @ For if the ministry of condemnation [had] glory, much more shall the ministry of righteousness abound in glory.

jub@2Corinthians:3:10 @ For even that which was [so] glorious had no glory in this respect, in comparison with the glory that excels.

jub@2Corinthians:3:11 @ For if that which fades away [was] glorious, much more shall that which remains [be] glorious.

jub@2Corinthians:3:14 @ (And thus their senses became hardened, for until this day remains the same veil not uncovered in the reading of the old testament, which [veil] is taken away in Christ.

jub@2Corinthians:3:17 @ For the Lord is the Spirit, and where that Spirit of the Lord [is], there [is] liberty.

jub@2Corinthians:3:18 @ Therefore we all, beholding as in a glass the glory of the Lord with uncovered face, are transformed from glory to glory into the same likeness, [even] as by the Spirit of the Lord.:

jub@2Corinthians:4:1 @ Therefore seeing we have this ministry, according to the mercy we have received, we fault not,

jub@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake.

jub@2Corinthians:4:6 @ For the God, who commanded the light to shine out of darkness, has shined in our hearts to [bring forth] the light of the knowledge of the clarity of God in the face of Jesus Christ.

jub@2Corinthians:4:9 @ persecuted, but not forsaken; cast down, but not destroyed;

jub@2Corinthians:4:11 @ For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh.

jub@2Corinthians:4:13 @ We having the same Spirit of faith, according as it is written, I believed and, therefore, I have spoken; we also believe and, therefore, speak;

jub@2Corinthians:4:15 @ For [we suffer] all these things for your sakes that the grace abounding through many [may] in the thanksgiving redound to the glory of God.

jub@2Corinthians:4:16 @ Therefore we fault not; but though our outward man is wearing out, yet the inward [man] is renewed day by day.

jub@2Corinthians:4:17 @ For our tribulation, which is momentary and light, prepares an exceeding [and] eternal weight of glory unto us;

jub@2Corinthians:4:18 @ while we look not at the things which are seen, but at the things which are not seen, for the things which are seen [are] temporal, but the things which are not seen [are] eternal.:

jub@2Corinthians:5:1 @ For we know that if the earthly house of this our habitation were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.

jub@2Corinthians:5:2 @ For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven,

jub@2Corinthians:5:4 @ For we that are in [this] tabernacle do groan, being burdened, for we do not desire to be unclothed, but to be clothed upon with life swallowing up that which is mortal.

jub@2Corinthians:5:5 @ Now he that has made us for this same thing [is] God, who has likewise given unto us the earnest of the Spirit.

jub@2Corinthians:5:6 @ Therefore [we are] always confident, knowing that while we are at home in the body, we are absent from the Lord

jub@2Corinthians:5:7 @ (for we walk by faith, not by sight).

jub@2Corinthians:5:9 @ Therefore we also procure, whether present or absent, that we may please him.

jub@2Corinthians:5:10 @ For we must all appear before the judgement seat of Christ that each one may receive according to that which they have done in the body, good or evil.

jub@2Corinthians:5:11 @ Therefore being certain of that terror of the Lord, we persuade men; but we are made manifest unto God, and I trust also are made manifest in your consciences.

jub@2Corinthians:5:12 @ For we do not commend ourselves again unto you, but give you occasion to glory on our behalf that ye may have something to [answer] those who glory in appearance, and not in heart.

jub@2Corinthians:5:13 @ For whether we are fools, [it is] unto God; or whether we are sane, [it is] for your cause.

jub@2Corinthians:5:14 @ For the charity of the Christ constrains us because we judge thus: that if one died for all, then all are dead:

jub@2Corinthians:5:15 @ And [that] he died for all that those who live should not live from now on unto themselves, but unto him who died and rose again for them.

jub@2Corinthians:5:16 @ Therefore from now on we know no one according to the flesh: and even if we have known Christ according to the flesh, yet now we know [him] no longer.

jub@2Corinthians:5:17 @ Therefore if anyone [is] in Christ, [they are] a new creation: old things are passed away; behold, all things are made new.

jub@2Corinthians:5:19 @ for certainly God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them and having placed in us the word of reconciliation.

jub@2Corinthians:5:20 @ Now then we are ambassadors for Christ, as though God did exhort [you] by us; we beseech [you] in Christ's name, be ye reconciled to God.

jub@2Corinthians:5:21 @ For he has made him [to be] sin for us, who knew no sin, that we might be made the righteousness of God in him.:

jub@2Corinthians:6:2 @ (For he saith, I have heard thee in an acceptable time, and in the day of saving health I have succoured thee; behold, now [is] the acceptable time; behold, now [is] the day of saving health.)

jub@2Corinthians:6:13 @ Now for a recompense in the same (I speak as unto [my] children), be ye also enlarged.

jub@2Corinthians:6:14 @ Be ye not unequally yoked together with unbelievers, for what fellowship does righteousness have with unrighteousness? and what communion does light have with darkness?

jub@2Corinthians:6:16 @ And what agreement does the temple of God have with idols? for ye are the temple of the living God; as God has said, I will dwell in them and walk in [them] and I will be their God, and they shall be my people.

jub@2Corinthians:6:17 @ Therefore come out from among them, and be ye separate, saith the Lord, and do not touch the unclean [thing]; and I will receive you

jub@2Corinthians:7:1 @ Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

jub@2Corinthians:7:3 @ I speak [this] not to condemn [you], for I have said before that ye are in our hearts to die and live together with [us].

jub@2Corinthians:7:4 @ Great [is] my boldness of speech toward you, great [is] my glorying of you; I am filled with comfort, I am exceeding joyful in all our tribulation.

jub@2Corinthians:7:5 @ For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without [were] fightings, within [were] fears.

jub@2Corinthians:7:6 @ Nevertheless God, who comforts the humble, comforted us by the coming of Titus;

jub@2Corinthians:7:7 @ and not by his coming only, but by the consolation with which he was comforted in you when he told us your earnest desire, your mourning, your zeal for me so that I rejoiced the more.

jub@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent; for I perceive that the same epistle has made you sorry, though [it were] but for a season.

jub@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance; for ye were made sorry by God that ye might suffer no loss by us.

jub@2Corinthians:7:10 @ For godly sorrow works repentance to salvation, of which there is no need to repented; but the sorrow of the world works death.

jub@2Corinthians:7:11 @ For behold this same thing, that [when] ye were made sorry by God, what carefulness it wrought in you, [what] clearing of yourselves, [what] indignation, [what] fear, [what] vehement desire, [what] zeal, [what] vindication! In all [things] ye have shown yourselves to be clean in this matter.

jub@2Corinthians:7:12 @ So that, though I wrote unto you, [I did it] not [only] for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

jub@2Corinthians:7:13 @ Therefore we were comforted in your comfort; yea, and we rejoiced even more exceedingly for the joy of Titus, because his spirit was refreshed by you all.

jub@2Corinthians:7:14 @ For if I have gloried of anything to him of you, I am not ashamed; but as we spoke all things to you in truth, even so our glorying, which [I made] before Titus, was found true.

jub@2Corinthians:7:16 @ I rejoice therefore that I have confidence in you in all [things].:

jub@2Corinthians:8:3 @ For to [their] power, I bear record, and even beyond [their] power [they were] willing of themselves,

jub@2Corinthians:8:7 @ Therefore, as ye abound in every [thing], in faith and in word and in knowledge and in all diligence and in your love to us, [see] that ye abound in this grace also.

jub@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor that ye through his poverty might be enriched.

jub@2Corinthians:8:10 @ And in this I give [my] advice, for this is expedient for you, who began not only to do, but also to be diligent a year ago.

jub@2Corinthians:8:11 @ Now therefore finish the doing [of it] that as [there was] a readiness to will, so [there may] also [be] a performance out of that which ye have.

jub@2Corinthians:8:12 @ For if there is first a willing desire, [it is] accepted according to what a person has [and] not according to what they do not have.

jub@2Corinthians:8:13 @ For [I mean] not that others be eased and ye burdened,

jub@2Corinthians:8:14 @ but by an equality, [that] now at this time your abundance [may be a supply] for their want that their abundance also may be [a supply] for your want, that there may be equality:

jub@2Corinthians:8:16 @ But thanks [be] to God, who put the same diligence into the heart of Titus for you.

jub@2Corinthians:8:17 @ For indeed he accepted the exhortation, but being more diligent, of his own accord he went unto you.

jub@2Corinthians:8:21 @ providing for honest things, not only in the sight of the Lord, but also in the sight of men.

jub@2Corinthians:8:24 @ Therefore show ye unto them before the churches, the proof of your charity and of our glorying regarding you.:

jub@2Corinthians:9:1 @ For regarding the ministering to the saints, it is superfluous for me to write to you:

jub@2Corinthians:9:2 @ For I know your ready desire, for which I gloried of you to those of Macedonia, that Achaia was ready a year ago, and your zeal has provoked many.

jub@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brethren, that they would first go unto you and prepare beforehand your blessing, of which ye had given notice before that the same might be ready as a blessing, and not as [of] covetousness.

jub@2Corinthians:9:7 @ Each one according as they purpose in their heart, [so let them give], not grudgingly or of necessity; for God loves a cheerful giver.

jub@2Corinthians:9:9 @ As it is written, He has dispersed abroad; he has given to the poor; his righteousness remains for ever.

jub@2Corinthians:9:10 @ Now he that supplies seed to the sower shall also supply bread for food and shall multiply your seed sown and shall increase the growing of the fruits of your righteousness,

jub@2Corinthians:9:12 @ For the administration of this service not only supplies the needs of the saints, but also abounds in much thanksgiving unto God;

jub@2Corinthians:9:13 @ that by the experience of this ministration, they glorify God for the obedience of your consent unto the gospel of the Christ and in [your] liberal distribution unto them and unto everyone,

jub@2Corinthians:9:14 @ and in their prayer for you, for they love you because of the eminent grace of God in you.

jub@2Corinthians:9:15 @ Thanks [be] unto God for his indescribable gift.:

jub@2Corinthians:10:3 @ For though we walk in the flesh, we do not war after the flesh

jub@2Corinthians:10:4 @ (For the weapons of our warfare [are] not carnal, but mighty through God for the destruction of strong holds),

jub@2Corinthians:10:8 @ For though I should glory somewhat more of our authority, which the Lord has given us for edification, and not for your destruction, I shall not be ashamed,

jub@2Corinthians:10:10 @ For [his] letters, they say, [are] weighty and powerful; but [his] bodily presence [is] weak, and [his] speech contemptible.

jub@2Corinthians:10:12 @ For we dare not mix ourselves in with or compare ourselves with some that commend themselves, but they do not understand that they are measuring themselves by themselves and comparing themselves among themselves.

jub@2Corinthians:10:14 @ For we do not overextend ourselves by reaching unto you; for we are also come unto you with the gospel of the Christ,

jub@2Corinthians:10:18 @ For [it is] not he that commends himself [that] is approved, but whom the Lord commends.:

jub@2Corinthians:11:2 @ For I am jealous over you with the jealousy of God, for I have espoused you to one husband, that I may present [you as] a chaste virgin to the Christ.

jub@2Corinthians:11:4 @ Therefore if anyone comes preaching another Jesus whom we have not preached or [if] ye receive another spirit from that which ye have received or another gospel from that which ye have accepted, ye bear well with [it].

jub@2Corinthians:11:9 @ And when I was present with you and had need, I was not a burden to any [of you], for that which was lacking to me was supplied by the brethren which came from Macedonia; and in all [things] I have kept myself from being burdensome unto you, and [so] will I keep [myself].

jub@2Corinthians:11:13 @ For these false apostles are deceitful workers, transforming themselves into apostles of Christ.

jub@2Corinthians:11:14 @ And it is no marvel, for Satan himself transforms himself into an angel of light.

jub@2Corinthians:11:15 @ Therefore [it is] no great thing if his ministers transform themselves as ministers of righteousness, whose end shall be according to their works.

jub@2Corinthians:11:19 @ For ye suffer fools gladly, seeing ye [yourselves] are wise.

jub@2Corinthians:11:20 @ For ye suffer it if anyone brings you into bondage, if anyone devours [you], if anyone takes [of you], if anyone exalts himself, if anyone smites you on the face.

jub@2Corinthians:11:24 @ Of the Jews five times I received forty [stripes] less one.

jub@2Corinthians:11:31 @ The God and Father of our Lord Jesus Christ, who is blessed for evermore, knows that I do not lie.

jub@2Corinthians:12:1 @ Certainly it is not expedient for me to glory, but I will come to [the] visions and [the] revelations of the Lord.

jub@2Corinthians:12:4 @ who was caught up into paradise and heard unspeakable words, which it is not lawful for a man to utter.

jub@2Corinthians:12:6 @ Therefore if I should desire to glory [in these things], I should not be a fool; for I would say the truth, but [now] I forbear lest anyone should think of me above that which he sees me [to be] or [that] he hears of me.

jub@2Corinthians:12:8 @ For this thing I besought the Lord three times that it might be taken from me.

jub@2Corinthians:12:9 @ And he said unto me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly, therefore, I will rather glory in my weaknesses that the power of Christ may dwell in me.

jub@2Corinthians:12:10 @ Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.

jub@2Corinthians:12:11 @ I have been a fool, glorying; ye have compelled me; for I ought to have been commended of you, for in nothing am I behind the grandiose apostles, though I am nothing.

jub@2Corinthians:12:13 @ For what is it in which ye were inferior to the other churches except in that I myself was not burdensome to you? forgive me this wrong.

jub@2Corinthians:12:14 @ Behold, the third time I am ready to come to you, and I will not be burdensome to you, for I seek not your things, but you; for the children ought not to lay up for the parents, but the parents for the children.

jub@2Corinthians:12:15 @ And I will very gladly spend and be utterly spent for your souls though the more abundantly I love you, the less I am loved.

jub@2Corinthians:12:19 @ Again, do ye think that we excuse ourselves unto you? We speak before God in Christ, but [we do] all things, dearly beloved, for your edifying.

jub@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I desire and [that] I shall be found unto you such as ye desire not, lest [there be] debates, envyings, wraths, strifes, backbitings, whisperings, rumours, tumults,

jub@2Corinthians:12:21 @ lest, when I come again, my God will humble me among you, and I would have to mourn over many who have sinned already and have not repented of the uncleanness and fornication and lasciviousness which they have committed.:

jub@2Corinthians:13:2 @ I told you before and foretell you, as if I were present, the second time; and being absent now, I write to those who until now have sinned and to all others that, if I come again, I will not spare,

jub@2Corinthians:13:4 @ For though he was crucified through weakness, yet he lives by the power of God. By which we also are weak in him, but we shall live with him by the power of God in you.

jub@2Corinthians:13:8 @ For we can do nothing against the truth, but for the truth.

jub@2Corinthians:13:9 @ By which we are glad that we are weak and ye are strong, and even so we pray for your perfection.

jub@2Corinthians:13:10 @ Therefore I write these things being absent lest being present I should treat you with more severity, according to the power which the Lord has given me for edification, and not for destruction.

jub@2Corinthians:13:11 @ For the rest, brethren, that ye may have joy, be perfected, have consolation, be of one mind, having peace; and the God of peace and charity shall be with you.

jub@Galatians:1:4 @ who gave himself for our sins that he might deliver us from this present evil age, according to the will of our God and Father,

jub@Galatians:1:5 @ unto whom [be] the glory for the ages of the ages. Amen.

jub@Galatians:1:7 @ for there is not another; but there are some that trouble you and would pervert the gospel of the Christ.

jub@Galatians:1:9 @ As we said before, so do I say now again, If anyone preaches any other gospel unto you than what ye have received, let him be anathema.

jub@Galatians:1:10 @ For do I now persuade men or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

jub@Galatians:1:12 @ For I did not received it nor learn it from man, but by the revelation of Jesus Christ.

jub@Galatians:1:13 @ For ye have heard of my conversation in time past in Judaism, how that beyond measure I was persecuting and destroying the church of God

jub@Galatians:1:17 @ neither did I go up to Jerusalem to those who were apostles before me, but I went into Arabia and returned again unto Damascus.

jub@Galatians:1:20 @ Now the things which I write unto you, behold, before God, I do not lie.

jub@Galatians:2:5 @ Unto whom we did not submit even for one hour that the truth of the gospel might remain with you.

jub@Galatians:2:6 @ But of these who seemed to be of repute, (whatever they were, it makes no matter to me: God does not accept the appearance of men), for those who seemed [to be of repute] in conference added nothing to me;

jub@Galatians:2:8 @ (for he that showed himself forth in Peter for apostleship of the circumcision, the same also showed himself forth in me toward the Gentiles);

jub@Galatians:2:12 @ For before certain ones came from James, he ate with the Gentiles, but when they were come, he withdrew and separated himself, fearing those who were of the circumcision.

jub@Galatians:2:14 @ But when I saw that they did not walk uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, dost live after the manner of Gentiles, and not as do the Jews, why dost thou compel the Gentiles to live as do the Jews?

jub@Galatians:2:16 @ knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by [the] faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified.

jub@Galatians:2:17 @ But if, while we seek to be justified in Christ, we ourselves also are found sinners, [is] therefore Christ the minister of [our] sin? No, in no wise.

jub@Galatians:2:18 @ For if I build again the things which I destroyed, I make myself a rebel.

jub@Galatians:2:19 @ For through the law I am dead to the law, that I might live unto God.

jub@Galatians:2:20 @ I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

jub@Galatians:2:21 @ I do not reject the grace of God, for if righteousness [comes] by the law, then Christ is dead in vain.:

jub@Galatians:3:1 @ O foolish Galatians, who has bewitched you that ye should not trust in the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you?

jub@Galatians:3:5 @ He therefore that gives unto you the Spirit and does works of power among you, [does he do it] by the works of the law or by the [obedient] ear of faith?

jub@Galatians:3:6 @ Even as Abraham believed God and it was accounted to him for righteousness.

jub@Galatians:3:7 @ Know ye therefore that those who are of faith, the same are the sons of Abraham.

jub@Galatians:3:8 @ And the scripture, foreseeing that God would justify the Gentiles through faith, evangelized Abraham in advance, [saying], In thee shall all the Gentiles be blessed.

jub@Galatians:3:10 @ For as many as are of the works of the law are under the curse; for it is written, Cursed [is] every one that continues not in all things which are written in the book of the law to do them.

jub@Galatians:3:11 @ But that no one is justified by the law in the sight of God, [it is] evident, for The just shall live by faith.

jub@Galatians:3:13 @ Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed [is] every one that hangs on a tree),

jub@Galatians:3:17 @ And this I say [that regarding] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot cancel it, that it should make the promise of no effect.

jub@Galatians:3:18 @ For if the inheritance [is] of the law, [it is] no longer of promise; but God gave [it] to Abraham by promise.

jub@Galatians:3:19 @ For what then [serves] the law? It was added because of rebellions until the seed should come to whom the promise was made, [and it was] ordained by angels in the hand of a mediator.

jub@Galatians:3:21 @ [Is] the law then against the promises of God? No, in no wise, for if there had been a law given which could have given life, verily righteousness should have been by the law.

jub@Galatians:3:23 @ But before faith came, we were under the law, shut up unto the faith which should afterwards be revealed.

jub@Galatians:3:24 @ Therefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith.

jub@Galatians:3:26 @ For ye are all sons of God by faith in Christ Jesus.

jub@Galatians:3:27 @ For as many of you as have been baptized into Christ have put on Christ.

jub@Galatians:3:28 @ [Here] there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

jub@Galatians:4:4 @ but when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

jub@Galatians:4:6 @ And because ye are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father;

jub@Galatians:4:7 @ therefore, thou art no longer a servant, but a son; and if a son, then an heir of God through Christ.

jub@Galatians:4:11 @ I am afraid for you, lest I have bestowed labour upon you in vain.

jub@Galatians:4:12 @ Brethren, I beseech you, be as I [am]; for I [am] as ye [are]; ye have not injured me at all.

jub@Galatians:4:15 @ Where is then the blessedness ye spoke of? for I bear you record that if [it had been] possible, ye would have plucked out your own eyes and have given them to me.

jub@Galatians:4:16 @ Am I, therefore, become your enemy because I tell you the truth?

jub@Galatians:4:17 @ They are zealous after you, [but] not [for] good; they would exclude you [from us], that ye might be zealous after them.

jub@Galatians:4:19 @ My little children, of whom I travail in birth again until Christ is formed in you,

jub@Galatians:4:20 @ I desire to be present with you now and to change my voice, for I stand in doubt of you.

jub@Galatians:4:22 @ For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

jub@Galatians:4:24 @ Which things are an allegory; for these [women] are the two covenants: the one from the mount Sinai, which begat unto bondage, which is Hagar.

jub@Galatians:4:25 @ For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which [together] with her children is in bondage.

jub@Galatians:4:27 @ For it is written, Rejoice, [thou] barren that bearest not; break forth [into praise] and cry, thou that travailest not: for the desolate has many more children than she who has a husband.

jub@Galatians:4:30 @ Nevertheless what does the scripture say? Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.

jub@Galatians:5:1 @ Stand fast therefore in the liberty with which Christ has made us free and do not be entangled again with the yoke of bondage.

jub@Galatians:5:3 @ For I testify again to every man that becomes circumcised that he is a debtor to do the whole law.

jub@Galatians:5:5 @ For we through the Spirit wait for the hope of righteousness by faith.

jub@Galatians:5:6 @ For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith which works by charity.

jub@Galatians:5:13 @ For, brethren, ye have been called unto liberty; only do not [use] liberty for an occasion to the flesh, but by charity serve one another.

jub@Galatians:5:14 @ For all the law is fulfilled in one word, [even] in this: Thou shalt love thy neighbour as thyself.

jub@Galatians:5:17 @ For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other, so that ye cannot do the things that ye would.

jub@Galatians:5:19 @ Now the works of the flesh are manifest, which are [these]: Adultery, fornication, uncleanness, lasciviousness,

jub@Galatians:5:24 @ For those that are of the Christ have crucified the flesh with its affections and lusts.

jub@Galatians:6:3 @ For if anyone thinks himself to be something, when he is nothing, he deceives himself.

jub@Galatians:6:5 @ For everyone shall bear his own burden.

jub@Galatians:6:7 @ Do not deceive yourselves; God is not mocked: for whatever a man sows that shall he also reap.

jub@Galatians:6:8 @ For he that sows to his flesh shall of the flesh reap corruption, but he that sows in the Spirit shall of the Spirit reap eternal life.

jub@Galatians:6:9 @ And let us not be weary in well doing, for in due season we shall reap if we faint not.

jub@Galatians:6:10 @ Therefore as long as we have the opportunity, let us do good unto everyone, especially unto those who are of the household of faith.

jub@Galatians:6:12 @ As many as desire to please in the flesh, they constrain you to be circumcised, only lest they should suffer persecution for the stake of the Christ.

jub@Galatians:6:13 @ For neither they themselves who are circumcised keep the law, but desire to have you circumcised that they may glory in your flesh.

jub@Galatians:6:15 @ For in Christ Jesus neither circumcision avails any thing nor uncircumcision, but a new creature.

jub@Galatians:6:17 @ From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus.

jub@Ephesians:1:4 @ according as he has chosen us in him before the foundation of the world, that we should be holy and without blemish before him in charity;

jub@Ephesians:1:5 @ having marked out beforehand [the way] for us to be adopted as sons by Jesus Christ in himself, according to the good pleasure of his will,

jub@Ephesians:1:7 @ in whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace,

jub@Ephesians:1:11 @ in him in whom likewise we have obtained an inheritance, having had [the way] marked out beforehand according to the purpose of him who works all things after the counsel of his own will,

jub@Ephesians:1:15 @ Therefore I also, after I heard of your faith in the Lord Jesus and charity unto all the saints,

jub@Ephesians:1:16 @ cease not to give thanks for you, making mention of you in my prayers;

jub@Ephesians:2:4 @ But God, who is rich in mercy, for his great charity with which he loved us,

jub@Ephesians:2:8 @ For by grace are ye saved through faith and that not of yourselves: [it is] the gift of God,

jub@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus for good works, which God has prepared that we should walk in them.

jub@Ephesians:2:11 @ Therefore remember that ye [being] in time past Gentiles in [the] flesh, who were called Uncircumcision by that which is called the Circumcision in [the] flesh, which is made by hands,

jub@Ephesians:2:14 @ For he is our peace, who of both has made one, breaking down the middle wall of separation,

jub@Ephesians:2:18 @ For through him we both have access by one Spirit unto the Father.

jub@Ephesians:2:19 @ Now therefore ye are no longer strangers and foreigners, but fellowcitizens with the saints and of the household of God,

jub@Ephesians:2:22 @ in whom ye also are being built together for [the] habitation of God in the Spirit.:

jub@Ephesians:3:1 @ For this cause I, Paul, the prisoner of Jesus Christ for you Gentiles,

jub@Ephesians:3:13 @ Therefore I desire that ye faint not at my tribulations for you, which is your glory.

jub@Ephesians:3:14 @ For this cause I bow my knees unto the Father of our Lord Jesus Christ

jub@Ephesians:4:1 @ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation with which ye are called,

jub@Ephesians:4:2 @ with all humility and meekness, with tolerance, forbearing one another in love,

jub@Ephesians:4:8 @ Therefore he saith, When he ascended up on high, he led captivity captive and gave gifts unto men.

jub@Ephesians:4:12 @ for the perfecting of the saints in the work of the ministry, unto [the] edifying of the body of the Christ

jub@Ephesians:4:13 @ until we all come forth in [the] unity of the faith and of the knowledge of the Son of God unto a perfect man, unto the measure of the coming of age of the Christ:

jub@Ephesians:4:17 @ This I say, therefore, and require in the Lord that from now on ye not walk as the other Gentiles walk in the vanity of their [own] senses,

jub@Ephesians:4:24 @ and that ye put on the new man, which is created in conformity to God in righteousness and in the holiness of the truth.

jub@Ephesians:4:25 @ Therefore, leaving the lie, speak every man truth with his neighbour, for we are members one of another.

jub@Ephesians:4:29 @ Let no corrupt word proceed out of your mouth, but that which is good for edification, that it may minister grace unto the hearers.

jub@Ephesians:4:30 @ And do not grieve the Holy Spirit of God with which ye are sealed for the day of redemption.

jub@Ephesians:4:32 @ and be ye kind one to another, tenderhearted, forgiving one another even as God has forgiven you in Christ.:

jub@Ephesians:5:1 @ Be ye therefore imitators of God, as dear children

jub@Ephesians:5:2 @ and walk in charity even as the Christ also has loved us and has given himself for us [as] an offering and a sacrifice to God for a sweet smelling savour.

jub@Ephesians:5:3 @ But fornication and all uncleanness or covetousness, let it not be once named among you as becomes saints,

jub@Ephesians:5:5 @ For this ye know, that no fornicator nor unclean person nor covetous man, who is [also] an idolater, has any inheritance in the kingdom of Christ and of God.

jub@Ephesians:5:6 @ Let no one deceive you with vain words, for because of these things the wrath of God comes upon the sons of disobedience.

jub@Ephesians:5:7 @ Be not ye, therefore, partakers with them.

jub@Ephesians:5:8 @ For in another time ye were darkness, but now [ye are] light in the Lord: walk as children of light;

jub@Ephesians:5:9 @ (For the fruit of the Spirit [is] in all goodness and righteousness and truth),

jub@Ephesians:5:12 @ For it is a shame even to speak of those things which they do in secret.

jub@Ephesians:5:13 @ But all these things when they are reproved by the light are made manifest, for the light is that which manifests everything.

jub@Ephesians:5:14 @ Therefore he saith, Awake thou that sleepest and arise from the dead, and the Christ shall shine upon thee.

jub@Ephesians:5:17 @ Therefore, be ye not unwise, but understanding of what the will of the Lord [is].

jub@Ephesians:5:20 @ giving thanks always for all things unto the God and Father in the name of our Lord Jesus Christ,

jub@Ephesians:5:23 @ For the husband is the head of the wife even as the Christ is head of the church, and it is he who gives saving health to the body.

jub@Ephesians:5:24 @ Therefore, as the church is subject unto the Christ, so [let] the wives [be] to their own husbands in everything.

jub@Ephesians:5:25 @ Husbands, love your wives even as the Christ also loved the church and gave himself for her,

jub@Ephesians:5:27 @ that he might present her glorious for himself, a church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.

jub@Ephesians:5:29 @ For no one ever hated his own flesh, but nourishes and cherishes it even as the Lord with his church:

jub@Ephesians:5:30 @ For we are members of his body, of his flesh, and of his bones.

jub@Ephesians:5:31 @ For this cause shall a man leave his father and mother and shall be joined unto his wife, and they shall be two in one flesh.

jub@Ephesians:6:1 @ Children, obey your parents in the Lord, for this is right.

jub@Ephesians:6:9 @ And, ye masters, do the same unto them, forbearing threats, knowing that their Master and yours is also in heaven and that he is no respecter of persons.

jub@Ephesians:6:12 @ For we wrestle not against flesh and blood, but against principalities, against powers, against the lords of this age, rulers of this darkness, against spiritual wickedness in the heavens.

jub@Ephesians:6:13 @ Therefore, take unto you the whole armour of God, that ye may be able to withstand in the evil day and stand [fast], all [the work having] been finished.

jub@Ephesians:6:14 @ Stand [firm], therefore, having your loins girt about with truth and having on the breastplate, of righteousness,

jub@Ephesians:6:18 @ praying always with all prayer and supplication in the Spirit and watching in this with all perseverance and supplication for all the saints

jub@Ephesians:6:19 @ and for me, that utterance may be given unto me, that I may open my mouth with confidence, to make known the mystery of the gospel,

jub@Ephesians:6:20 @ for which I am an ambassador in chains, that in this I may speak boldly as I ought to speak.

jub@Ephesians:6:22 @ whom I have sent unto you for the same purpose, that ye might know our affairs and [that] he might comfort your hearts.

jub@Philippians:1:4 @ always in every prayer of mine for you all, making request with joy,

jub@Philippians:1:5 @ for your fellowship in the gospel from the first day until now,

jub@Philippians:1:7 @ Even as it is right for me to think this of you all because I have you in my heart; inasmuch as both in my bonds and in the defense and confirmation of the gospel, ye all are joint partakers of my grace.

jub@Philippians:1:8 @ For God is my record, how greatly I long after you all in the bowels of Jesus Christ.

jub@Philippians:1:17 @ but the others [out] of charity, knowing that I am placed [here] for the defense of the gospel.

jub@Philippians:1:19 @ For I know that this shall become my saving health through your prayer and the nourishment of the Spirit of Jesus Christ,

jub@Philippians:1:21 @ For to me to live [is] Christ and to die [is] gain.

jub@Philippians:1:23 @ For I am in a strait between [the] two, having a desire to depart and to be with Christ, which is far better:

jub@Philippians:1:24 @ nevertheless, to abide in the flesh [is] more needful for you.

jub@Philippians:1:25 @ And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith,

jub@Philippians:1:27 @ Only let your conversation be as is worthy of the gospel of Christ, that whether I come and see you or else be absent, I may hear of your affairs, that ye stand fast in one spirit, unanimous, working together for the faith of the gospel,

jub@Philippians:1:29 @ For unto you it is granted regarding Christ, not only to believe on him, but also to suffer for his sake,

jub@Philippians:2:1 @ Therefore if [there is] any consolation in Christ, if any comfort of charity, if any fellowship of the Spirit, if any bowels and mercies,

jub@Philippians:2:6 @ who, being in the form of God, thought it not robbery to be equal with God,

jub@Philippians:2:7 @ but emptied himself, taking the form of a servant, made in the likeness of men,

jub@Philippians:2:9 @ Therefore, God also has highly exalted him and given him a name which is above every name,

jub@Philippians:2:12 @ Therefore, my beloved, as ye have always hearkened, not as in my presence only, but now much more in my absence, work out your own saving health with fear and trembling.

jub@Philippians:2:13 @ For it is God who works in you both to will and to do of [his] good pleasure.

jub@Philippians:2:18 @ For the same cause ye also have joy and rejoice with me.

jub@Philippians:2:19 @ But I trust in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort when I know your state.

jub@Philippians:2:20 @ For I have no one likeminded, who will naturally care for your state.

jub@Philippians:2:21 @ For all seek their own, not the things which are Jesus Christ's.

jub@Philippians:2:23 @ Therefore, I hope to send him presently, so soon as I shall see how it will go with me.

jub@Philippians:2:26 @ For he longed after you all and was full of heaviness, because ye had heard that he had been sick

jub@Philippians:2:27 @ For indeed he was sick near unto death, but God had mercy on him and not on him only, but on me also, lest I should have sorrow upon sorrow.

jub@Philippians:2:28 @ I sent him, therefore, the more carefully, that when ye see him again, ye may rejoice and that I may be the less sorrowful.

jub@Philippians:2:29 @ Receive him therefore in the Lord with all gladness and esteem such

jub@Philippians:2:30 @ because for the work of the Christ he was near unto death, not regarding his life, to supply your lack of service toward me.:

jub@Philippians:3:1 @ It remains, my brethren, that ye rejoice in the Lord. It does not bother me to write the same things to you, and for you [it is] safe.

jub@Philippians:3:3 @ For we are the circumcision, who serve God in spirit and glory in Christ Jesus, having no confidence in the flesh.

jub@Philippians:3:7 @ But those things which were gain to me, I counted loss for Christ.

jub@Philippians:3:8 @ And doubtless I even count all things [as] loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things and do count them [but] dung, that I may win Christ

jub@Philippians:3:10 @ That I may know him and the power of his resurrection and the fellowship of his sufferings, being made conformable unto his death,

jub@Philippians:3:12 @ Not as though I had already attained [it], either were already perfect, but I follow after, if I may lay hold of that for which I have also been laid hold of by the Christ, Jesus.

jub@Philippians:3:13 @ Brethren, I do not reckon to have laid hold of [it] yet, but [this] one thing [I do], forgetting those things which are behind and extending myself unto those things which are ahead,

jub@Philippians:3:14 @ I press toward the mark for the prize of the high calling of God in Christ Jesus.

jub@Philippians:3:15 @ Let us, therefore, as many as are perfect, be thus minded; and if in anything ye are otherwise minded, God shall reveal even this unto you.

jub@Philippians:3:17 @ Brethren, be imitators of me and consider those who so walk, as ye have us for a pattern.

jub@Philippians:3:18 @ (For many walk, of whom I have told you often and now tell you even weeping, [that they are] the enemies of the stake of Christ;

jub@Philippians:3:20 @ For our citizenship is in heaven, from where we also look for the Saviour, the Lord Jesus Christ:

jub@Philippians:3:21 @ Who shall transform our vile body, that it may be fashioned like unto the body of his glory, according to the working by which he is also able to subdue all things unto himself.:

jub@Philippians:4:1 @ Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, [my] dearly beloved.

jub@Philippians:4:6 @ Be anxious for nothing, but in every thing by prayer and supplication with thanksgiving, let your requests be made known unto God.

jub@Philippians:4:11 @ Not that I speak in respect of want, for I have learned, in whatever state I am, to be content.

jub@Philippians:4:16 @ For even in Thessalonica ye sent once and again unto my necessity.

jub@Philippians:4:20 @ Now unto God and our Father [be] glory for ever and ever. Amen.

jub@Colossians:1:3 @ We give thanks to the God and Father of our Lord Jesus Christ, praying always for you

jub@Colossians:1:5 @ for the hope which is laid up for you in the heavens, of which ye have already heard by the word of the truth of the gospel,

jub@Colossians:1:6 @ which is come unto you, as [it is] in all the world, and brings forth fruit, as [it does] also in you, since the day ye heard [it] and knew the grace of God in truth,

jub@Colossians:1:7 @ as ye also learned of Epaphras, our dear fellowservant, who is for you a faithful minister of Christ,

jub@Colossians:1:9 @ For this cause we also, since the day we heard [it], do not cease to pray for you, asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding,

jub@Colossians:1:16 @ for by him were all things created, that [are] in the heavens and that [are] in earth, visible and invisible, whether [they are] thrones or dominions or principalities or powers: all things were created by him and in him;

jub@Colossians:1:17 @ And he is before all things, and by him all things consist.

jub@Colossians:1:19 @ For it pleased [the Father] that in him should all fullness dwell

jub@Colossians:1:24 @ who now rejoice in my sufferings for you and fulfill in my flesh that which [is] lacking of the tribulations of the Christ for his body's sake, which is the church,

jub@Colossians:2:1 @ For I would that ye knew what great conflict I have for you and [for] those at Laodicea and [for] as many as have not seen my face in the flesh,

jub@Colossians:2:2 @ that their hearts might be comforted, being knit together in charity and in all [the] riches of the fulfilled understanding to know the mystery of the God and Father and of the Christ;

jub@Colossians:2:5 @ For though I am absent in the flesh, yet I am with you in the spirit, joying and beholding your order and the steadfastness of your faith in Christ.

jub@Colossians:2:6 @ Therefore in the manner in which ye received Christ Jesus the Lord, [so] walk ye in him,

jub@Colossians:2:9 @ For in him dwells all the fullness of the Godhead bodily,

jub@Colossians:2:13 @ And you, being dead in sins and the uncircumcision of your flesh, he has quickened together with him, having forgiven you all trespasses,

jub@Colossians:2:16 @ Let no one therefore judge you in food or in drink or in respect of a feast day or of [the] new moon or of [the] sabbath [days],

jub@Colossians:2:20 @ For if ye are dead with the Christ to the elements of the world, why, as though living unto the world, do ye decree rites,

jub@Colossians:3:3 @ For ye are dead and your life is hid with the Christ in God.

jub@Colossians:3:5 @ Mortify therefore your members which are upon the earth: fornication, uncleanness, inordinate affection, evil lust, and covetousness, which is idolatry;

jub@Colossians:3:6 @ for which things' sake the wrath of God comes on the sons of disobedience,

jub@Colossians:3:12 @ Clothed, therefore, (as the elect of God, holy and beloved) with bowels of mercies, with kindness, with humility, with meekness, with tolerance,

jub@Colossians:3:13 @ forbearing one another and forgiving one another if anyone has a quarrel against another: even as Christ forgave you, so also [do] ye.

jub@Colossians:3:20 @ Children, obey [your] parents in all things, for this is well pleasing unto the Lord.

jub@Colossians:3:24 @ knowing that of the Lord ye shall receive the reward of the inheritance, for ye serve the Lord Christ.

jub@Colossians:4:3 @ praying also together for us that God would open unto us [the] door of the word, to speak the mystery of the Christ, for which I am also in bonds,

jub@Colossians:4:8 @ whom I have sent unto you for the same purpose, that he might know your affairs and comfort your hearts,

jub@Colossians:4:11 @ and Jesus, who is called Justus, who are of the circumcision. These only [are my] fellowworkers unto the kingdom of God, who have been a comfort unto me.

jub@Colossians:4:12 @ Epaphras, who is [one] of you, a servant of Christ, salutes you, always labouring fervently for you in prayers, that ye may stand [firm], perfect and fulfilled in all the will of God.

jub@Colossians:4:13 @ For I bear witness of him, that he has a great zeal for you and those [that are] in Laodicea and those in Hierapolis.

jub@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you in our prayers,

jub@1Thessalonians:1:5 @ For our gospel did not come unto you in word only, but also in power and in [the] Holy Spirit and in full assurance as ye know what manner of men we were among you for your sake.

jub@1Thessalonians:1:8 @ For through you the word of the Lord has been divulged not only in Macedonia and Achaia, but also in every place your faith, which is in God, has become extended, so that we have no need to say anything.

jub@1Thessalonians:1:9 @ For they themselves tell of us what an entrance we had unto you and in what manner ye were converted to God from idols to serve the living and true God

jub@1Thessalonians:1:10 @ and to wait for his Son from the heavens, whom he raised from the dead, [even] Jesus, who delivered us from the wrath to come.:

jub@1Thessalonians:2:1 @ For [you] yourselves, brethren, know that our entrance unto you was not vain,

jub@1Thessalonians:2:2 @ but having suffered before and having been shamefully treated, as ye know, at Philippi, we were bold in our God to announce unto you the gospel of God with much diligence.

jub@1Thessalonians:2:3 @ For our exhortation [was] not of error nor of uncleanness nor in guile,

jub@1Thessalonians:2:5 @ For we were never flatterers in the word, as ye know, nor tainted with covetousness, God [is] witness,

jub@1Thessalonians:2:7 @ But we were gentle among you, as a mother feeding and caring for her children,

jub@1Thessalonians:2:9 @ For ye remember, brethren, our labour and travail, for labouring night and day, not to be a burden unto any of you, we preached among you the gospel of God.

jub@1Thessalonians:2:11 @ as ye know how we exhorted and comforted and charged every one of you, as a father [with] his children,

jub@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, that having received from us the word to hear from God, ye received [it] not [as] the word of men, (but as it is in truth) the word of God, which effectually works in you that believe.

jub@1Thessalonians:2:14 @ For ye, brethren, have been imitators in Christ Jesus of the churches of God which are in Judaea, for ye also have suffered like things of your own nation, even as they [have] of the Jews,

jub@1Thessalonians:2:16 @ forbidding us to speak to the Gentiles that they might be saved, to fill up [the measure of] their sins always, for the wrath [of God] has come upon them to the uttermost.

jub@1Thessalonians:2:17 @ But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly with great desire to see your face.

jub@1Thessalonians:2:18 @ Therefore we would have come unto you, even I, Paul, once and again, but Satan hindered us.

jub@1Thessalonians:2:19 @ For what is our hope or joy or crown of rejoicing? [Is it] not you in the presence of our Lord Jesus Christ at his coming?

jub@1Thessalonians:2:20 @ For ye are our glory and joy.:

jub@1Thessalonians:3:1 @ Therefore when we could wait no longer, we agreed to remain in Athens alone

jub@1Thessalonians:3:3 @ that no one should be moved in these tribulations, for you know that we are appointed for this.

jub@1Thessalonians:3:4 @ For even when we were with you, we told you in advance that we must pass through tribulations, even as it has come to pass, and ye know.

jub@1Thessalonians:3:5 @ For this cause I, also, not waiting any longer, have sent to know your faith, lest by some means the tempter has tempted you and our labour is in vain.

jub@1Thessalonians:3:7 @ Therefore, brethren, we were comforted over you in all our tribulation and need by your faith;

jub@1Thessalonians:3:8 @ for now we live, if ye stand fast in the Lord.

jub@1Thessalonians:3:9 @ For what thanks can we render to God again for you for all the joy with which we joy for your sakes before our God,

jub@1Thessalonians:3:13 @ that your hearts may be confirmed in holiness, irreprehensible before God, even our Father, for the coming of our Lord Jesus Christ with all his saints.:

jub@1Thessalonians:4:2 @ For ye already know what commandments we gave you by the Lord Jesus.

jub@1Thessalonians:4:3 @ For the will of God is your sanctification, that ye should separate [yourselves] from fornication,

jub@1Thessalonians:4:6 @ That no one oppress and defraud his brother in [any] matter because the Lord [is] the avenger of all such, as we also have forewarned you and testified.

jub@1Thessalonians:4:7 @ For God has not called us unto uncleanness, but unto sanctification.

jub@1Thessalonians:4:8 @ He therefore that despises [us], does not despise man, but God, who has also given unto us his Holy Spirit.

jub@1Thessalonians:4:9 @ But as touching love among the brethren, ye need not that I write unto you, for ye yourselves have learned of God that ye are to show charity to one another.

jub@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, even so those who sleep in Jesus will God also bring with him.

jub@1Thessalonians:4:15 @ For this, we say unto you by the word of the Lord, that we who are alive [and] remain unto the coming of the Lord shall not precede those who are asleep.

jub@1Thessalonians:4:16 @ For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first;

jub@1Thessalonians:4:18 @ Therefore comfort one another with these words.:

jub@1Thessalonians:5:2 @ For ye know well that the day of the Lord shall come as a thief in the night.

jub@1Thessalonians:5:3 @ For when they shall say, Peace and safety; then sudden destruction shall come upon them, as travail upon a woman with child; and they shall not escape.

jub@1Thessalonians:5:6 @ Therefore let us not sleep, as [do] others; but let us watch and be sober.

jub@1Thessalonians:5:7 @ For those that sleep sleep in the night, and those that are drunken are drunken in the night.

jub@1Thessalonians:5:8 @ But let us, who are of the day, be sober, putting on the breastplate of faith and charity, and for a helmet, the hope of saving health.

jub@1Thessalonians:5:9 @ For God has not appointed us to wrath, but to obtain saving health by our Lord Jesus Christ,

jub@1Thessalonians:5:10 @ who died for us, that whether we watch or sleep, we should live together with him.

jub@1Thessalonians:5:11 @ Therefore comfort and edify one another, even as ye do.

jub@1Thessalonians:5:13 @ and that you express greater charity unto them for their work's sake. [And] be at peace among yourselves.

jub@1Thessalonians:5:14 @ We also exhort you, brethren, that you warn those that are unruly, comfort the fainthearted, support the weak, be patient with everyone.

jub@1Thessalonians:5:15 @ See that no one renders evil for evil unto anyone, but always follow that which is good, both among yourselves and to all [men].

jub@1Thessalonians:5:18 @ In every thing give thanks, for this is the will of God in Christ Jesus concerning you.

jub@1Thessalonians:5:23 @ And the very God of peace sanctify you completely, that your spirit, soul, and body be preserved whole without reprehension for the coming of our Lord Jesus Christ.

jub@1Thessalonians:5:25 @ Brethren, pray for us.

jub@2Thessalonians:1:3 @ We must thank God always for you, brethren, as is due because your faith grows exceedingly, and the charity of each and every one of you toward each other abounds,

jub@2Thessalonians:1:4 @ so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure and

jub@2Thessalonians:1:5 @ in testimony of the just judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer,

jub@2Thessalonians:1:11 @ Therefore in this manner we pray always for you that our God would count you worthy of his calling and fill each will with goodness and the work of faith with power

jub@2Thessalonians:2:3 @ Let no one deceive you by any means: for [that day shall not come] except there come a falling away first and that man of sin be revealed, the son of perdition,

jub@2Thessalonians:2:7 @ For the mystery of iniquity is already working, except that he who dominates now will dominate until he is taken out of the way.

jub@2Thessalonians:2:11 @ Therefore, for this cause, God shall send the operation of error in them, that they should believe the lie;

jub@2Thessalonians:2:13 @ But we should always give thanks to God for you, brethren, beloved of the Lord, because God has from the beginning chosen you to saving health through the sanctification of the Spirit and faith in [the] truth,

jub@2Thessalonians:2:15 @ Therefore, brethren, stand fast and retain the doctrine which ye have been taught, whether by word or our epistle.

jub@2Thessalonians:2:17 @ comfort your hearts and confirm you in every good word and work.:

jub@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may have [free] course and be glorified, even as [it is] with you,

jub@2Thessalonians:3:2 @ And that we may be delivered from perverse and wicked men, for the faith is not of everyone.

jub@2Thessalonians:3:7 @ For you know in what manner you ought to imitate us, for we did not walk disorderly among you,

jub@2Thessalonians:3:8 @ neither did we eat any man's bread for nought, but working with labour and travail night and day, that we might not be a burden to any of you,

jub@2Thessalonians:3:10 @ For even when we were with you, this we declared unto you, that if anyone desires not to work neither should he eat.

jub@2Thessalonians:3:11 @ For we hear that there are some who walk among you out of order, not working at all, but are busybodies.

jub@1Timothy:1:9 @ knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly sinners, for the evil and profane, for murderers of fathers and murderers of mothers, for manslayers,

jub@1Timothy:1:10 @ for fornicators, for homosexuals, for kidnappers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,

jub@1Timothy:1:12 @ And I thank Christ Jesus our Lord, who has enabled me, for he counted me faithful, putting me into the ministry,

jub@1Timothy:1:13 @ who was before a blasphemer and a persecutor and injurious, but I was received unto mercy because I did [it] ignorantly in unbelief.

jub@1Timothy:1:16 @ But for this cause I was received unto mercy that in me first, Jesus Christ might show forth all clemency, for an example to those who should hereafter believe in him for eternal life.

jub@1Timothy:1:17 @ Therefore unto the King forever, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen.

jub@1Timothy:2:1 @ I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men,

jub@1Timothy:2:2 @ for kings, and [for] all that are in authority that we may lead a quiet and peaceable life in all godliness and integrity.

jub@1Timothy:2:3 @ For this [is] good and pleasing in the sight of God our Saviour,

jub@1Timothy:2:5 @ For [there is only] one God and likewise [only] one mediator between God and men, the man Christ Jesus,

jub@1Timothy:2:6 @ who gave himself in ransom for all, the testimony of which [was confirmed] at the time,

jub@1Timothy:2:8 @ I desire, therefore, that the men in every place, pray, lifting up holy hands, without wrath and strife.

jub@1Timothy:2:12 @ For I do not allow a woman to teach, nor to usurp authority over a [mature] man, but to be at rest.

jub@1Timothy:2:13 @ For Adam was formed first, then Eve.

jub@1Timothy:3:2 @ It is expedient, therefore, that the bishop be blameless, the husband of [only] one wife, vigilant, temperate, of [worldly] affections mortified, given to hospitality, apt to teach;

jub@1Timothy:3:5 @ (for if a man does not know how to rule his own house, how shall he take care of the church of God?)

jub@1Timothy:3:13 @ For those that minister well purchase to themselves a good degree and great boldness in the faith which is in Christ Jesus.

jub@1Timothy:4:3 @ they shall forbid to marry and shall command [men] to abstain from foods, which God has created to be received with thanksgiving by those who are faithful and have known the truth.

jub@1Timothy:4:4 @ For everything that God created [is] good, and nothing [is] to be refused, if it is received with thanksgiving,

jub@1Timothy:4:5 @ for it is sanctified by the word of God and prayer.

jub@1Timothy:4:6 @ If thou put these things before the brethren, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, unto which thou hast attained.

jub@1Timothy:4:8 @ For bodily exercise profits [a] little, but godliness is profitable unto all things, having promise of the life that now is and of that which is to come.

jub@1Timothy:4:10 @ For this we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

jub@1Timothy:4:15 @ Occupy thyself in these things [with care], for in this is [everything], that thy profiting may be manifest unto all.

jub@1Timothy:4:16 @ Take heed unto thyself and unto the doctrine; be diligent in this, for in doing so thou shalt both save thyself and those that hear thee.:

jub@1Timothy:5:4 @ But if any widow has children or grandchildren, let those learn first to govern their house in piety and to recompense their parents, for this is honest and pleasing before God.

jub@1Timothy:5:7 @ Therefore command these things, that they may be blameless.

jub@1Timothy:5:8 @ But if any provide not for his own and specially for those of his own house, he has denied the faith and is worse than an unbeliever.

jub@1Timothy:5:11 @ But the younger widows refuse, for when they have begun to wax wanton against Christ, they desire to marry,

jub@1Timothy:5:14 @ I desire therefore that the younger women marry, bear children, govern the house, giving no occasion to the adversary to speak reproachfully.

jub@1Timothy:5:15 @ For some are already turned back after Satan.

jub@1Timothy:5:18 @ For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer [is] worthy of his reward.

jub@1Timothy:5:20 @ Those that sin rebuke before all, that the others may also fear.

jub@1Timothy:5:21 @ I charge [thee] before God and the Lord Jesus Christ and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

jub@1Timothy:5:23 @ Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

jub@1Timothy:5:24 @ Some men's sins are manifest beforehand, before they come unto judgment, but to others they follow after.

jub@1Timothy:5:25 @ Likewise also the good works [of some] are manifest beforehand, and those that are otherwise cannot be hid.:

jub@1Timothy:6:7 @ For we brought nothing into [this] world, [and it is] certain we can carry nothing out.

jub@1Timothy:6:9 @ For those that desire to be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts which drown men in destruction and perdition.

jub@1Timothy:6:10 @ For the love of money is the root of all evil, which while some coveted after, they have erred from the faith and pierced themselves through with many sorrows.

jub@1Timothy:6:12 @ Fight the good fight of faith, lay hold on eternal life, unto which thou art also called, having made a good profession before many witnesses.

jub@1Timothy:6:13 @ I give thee charge in the sight of God, who gives life to all things and [before] Christ Jesus, who testified before Pontius Pilate a good profession;

jub@1Timothy:6:19 @ laying up in store for themselves a good foundation against the future, that they may lay hold on eternal life.

jub@2Timothy:1:3 @ I thank God, whom I serve from [my] forefathers with [a] pure conscience, that without ceasing I have remembrance of thee in my prayers night and day,

jub@2Timothy:1:6 @ Therefore I admonish thee that thou stir up the gift of God, which is in thee by the putting on of my hands.

jub@2Timothy:1:7 @ For God has not given us the spirit of fear, but of strength and of love and of temperance.

jub@2Timothy:1:8 @ Therefore be not thou ashamed [to give] testimony of our Lord, nor of me his prisoner, but be thou partaker of the afflictions of the gospel by the power of God,

jub@2Timothy:1:9 @ who has saved us and called [us] with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the ages,

jub@2Timothy:1:12 @ For which cause I also suffer these things; nevertheless, I am not ashamed, for I know whom I have believed and am persuaded that he is able to keep that which I have committed unto him against that day.

jub@2Timothy:1:13 @ Hold fast the form of sound words, which thou hast heard of me, in faith and charity which is in Christ Jesus.

jub@2Timothy:1:16 @ The Lord give mercy unto the house of Onesiphorus for he often refreshed me and was not ashamed of my chain;

jub@2Timothy:1:17 @ for when he was in Rome, he sought me out very diligently and found [me].

jub@2Timothy:2:1 @ Thou, therefore, my son, be strong in the grace that is in Christ Jesus.

jub@2Timothy:2:3 @ Thou, therefore, work hard as a good soldier of Jesus Christ.

jub@2Timothy:2:10 @ Therefore, I endure all things for the sake of the elect, that they may also obtain the saving health which is in Christ Jesus with eternal glory.

jub@2Timothy:2:14 @ Counsel these things, charging [them] before the Lord. Strive not in words that profit nothing, [but rather] subvert the hearers.

jub@2Timothy:2:16 @ But avoid profane [and] vain wordiness, for it will develop into ungodliness.

jub@2Timothy:2:21 @ If a man, therefore, purges himself from these things, he shall be a vessel unto honour, sanctified, and profitable for the master's use, [and] prepared unto every good work.

jub@2Timothy:3:2 @ For there shall be men who are lovers of their own selves, covetous, boasters, proud, evil speakers, disobedient to their parents, unthankful, impure,

jub@2Timothy:3:6 @ For of this sort are those who creep into houses and lead captive silly women laden with sins, led away with various lusts,

jub@2Timothy:3:9 @ But they shall not prevail, for their folly shall be manifest unto all [men], as that of those also was.

jub@2Timothy:3:16 @ All scripture [is] given by inspiration of God and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness,

jub@2Timothy:4:1 @ I charge [thee], therefore, before God and the Lord Jesus Christ, who shall judge the living and the dead in his appearing and in his kingdom:

jub@2Timothy:4:3 @ For the time will come when they will not endure sound doctrine, but, having itching ears, they shall heap up unto themselves teachers who shall speak to them according to their own lusts,

jub@2Timothy:4:6 @ For I am now ready to be offered, and the time of my release is at hand.

jub@2Timothy:4:8 @ from now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all those also that love his appearing.

jub@2Timothy:4:10 @ for Demas has forsaken me, having loved this present world and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

jub@2Timothy:4:11 @ Only Luke is with me. Take Mark and bring him with thee, for he is profitable to me for the ministry.

jub@2Timothy:4:15 @ of whom be thou ware also; for he has greatly resisted our words.

jub@2Timothy:4:16 @ At my first answer no one stood with me, but all [men] forsook me: let it not be imputed unto them.

jub@2Timothy:4:18 @ And the Lord shall deliver me from every evil work and will save me for his heavenly kingdom, to whom [be] glory for ever and ever. Amen.

jub@2Timothy:4:21 @ Procure to come before winter. Eubulus greets thee, and Pudens and Linus and Claudia and all the brethren.

jub@Titus:1:2 @ for the hope of eternal life, which God, who cannot lie, promised before the times of the ages

jub@Titus:1:5 @ For this cause I left thee in Crete, that thou should correct that which is lacking and set in place elders in every city, as I had commanded thee:

jub@Titus:1:7 @ For the bishop must be blameless, as a steward of God; not arrogant, not quick to anger, not given to wine, not hurtful, not greedy of dishonest gain,

jub@Titus:1:10 @ For there are many insubordinate and vain talkers and deceivers [of souls], especially those of the circumcision,

jub@Titus:1:11 @ whose mouths it is expedient to stop, who subvert whole houses, teaching things which they ought not, for dishonest gain.

jub@Titus:1:13 @ This witness is true. Therefore rebuke them sharply, that they may be sound in the faith;

jub@Titus:1:15 @ For unto the pure all things are pure, but unto those that are defiled and unfaithful, nothing is pure, but even their soul and conscience is defiled.

jub@Titus:2:11 @ For the grace of God that brings salvation has appeared to all men,

jub@Titus:2:13 @ waiting for that blessed hope and the glorious appearing of our great God and Saviour Jesus Christ,

jub@Titus:2:14 @ who gave himself for us that he might redeem us from all iniquity and purify unto himself a people of his own, zealous of good works.

jub@Titus:3:3 @ For we ourselves also were foolish in another time, rebellious, deceived, serving diverse lusts and pleasures, living in malice and envy, hateful, [and] hating one another.

jub@Titus:3:9 @ But avoid foolish questions and genealogies and contentions and debates [concerning] the law, for they are unprofitable and vain.

jub@Titus:3:12 @ When I shall send Artemas unto thee or Tychicus, procure to come unto me to Nicopolis; for I have determined to winter there.

jub@Titus:3:14 @ And let ours also learn to maintain good works for necessary uses, that they not be unfruitful.

jub@Philemon:1:6 @ that the communication of thy faith may become effectual for the knowledge of all the good that is in you by Christ Jesus.

jub@Philemon:1:7 @ For we have great joy and consolation in thy charity because the bowels of the saints have been refreshed by thee, brother.

jub@Philemon:1:8 @ Therefore, though I might be very bold in Christ to command thee that which is expedient,

jub@Philemon:1:9 @ yet for the sake of charity I rather beseech [thee], being such a one as Paul the aged and now also a prisoner of Jesus Christ.

jub@Philemon:1:10 @ I beseech thee for my son Onesimus, whom I have begotten in my bonds,

jub@Philemon:1:12 @ whom I send again unto thee; therefore, receive him, as you would receive me.

jub@Philemon:1:15 @ Perhaps for this, he departed from you for a season, that thou should have him again forever,

jub@Philemon:1:17 @ If thou count me therefore a partner, receive him as myself.

jub@Philemon:1:20 @ Therefore, brother, let me have joy of thee in the Lord, that thou might refresh my heart in the Lord.

jub@Philemon:1:22 @ In the same manner prepare me also a lodging; for I trust that through your prayers I shall be given unto you.

jub@Hebrews:1:5 @ For unto which of the angels did he say at any time, Thou art my Son, this day I have begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

jub@Hebrews:1:8 @ But unto the Son [he said], Thy throne, O God, [is] for ever and ever: a rod of equity [is] the sceptre of thy kingdom.

jub@Hebrews:1:9 @ Thou hast loved righteousness and hated iniquity; therefore, God, [even] thy God, has anointed thee with the oil of gladness above thy fellows.

jub@Hebrews:1:14 @ Are they not all ministering spirits, sent forth in service for the love of those who are the heirs of saving health?:

jub@Hebrews:2:1 @ Therefore, it is necessary that we with more diligence keep the things which we have heard, so that we do not fall.

jub@Hebrews:2:2 @ For if the word spoken by [the ministry of] angels was steadfast and every rebellion and disobedience received a just recompense of reward,

jub@Hebrews:2:5 @ For unto the angels he has not subjected the world to come, of which we speak.

jub@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. But now we [do] not see yet that all things are put under him.

jub@Hebrews:2:9 @ But we see this same Jesus, crowned with glory and honour, who was made a little lower than the angels for the suffering of death, that he by the grace of God should taste death for every man.

jub@Hebrews:2:10 @ For it was expedient that he, for whom [are] all things and by whom [are] all things, preparing to bring forth many sons in [his] glory, should perfect the author of their saving health through sufferings.

jub@Hebrews:2:11 @ For both he that sanctifies and those who are sanctified [are] all of one, for which cause he is not ashamed to call them brethren,

jub@Hebrews:2:14 @ Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil,

jub@Hebrews:2:16 @ For verily he did not take the angels, but he took the seed of Abraham.

jub@Hebrews:2:17 @ Therefore in all things he should be made like unto his brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make atonement for the sins of the people.

jub@Hebrews:2:18 @ For in that he himself has suffered and was tempted, he is also powerful to help those that are tempted.:

jub@Hebrews:3:1 @ Therefore, brethren, saints, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus,

jub@Hebrews:3:3 @ For this [man] was counted worthy of more glory than Moses, inasmuch as he who has built the house has more honour than the house.

jub@Hebrews:3:4 @ For every house is built by someone, but he that created all things [is] God.

jub@Hebrews:3:5 @ And Moses verily [was] faithful over all his house, as a servant, for a testimony of those things which were to be spoken after,

jub@Hebrews:3:7 @ Therefore, as the Holy Spirit saith, Today if ye will hear his voice,

jub@Hebrews:3:9 @ Where your fathers tempted me, proved me, and saw my works forty years.

jub@Hebrews:3:10 @ Therefore, I was indignant with that generation and said, They do always err from [their] heart, and they have not known my ways.

jub@Hebrews:3:14 @ For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end;

jub@Hebrews:3:16 @ For some of those that came out of Egypt with Moses, when they had heard, did provoke; howbeit not all.

jub@Hebrews:3:17 @ But with whom was he indignant forty years? [Was it] not with those that had sinned, whose carcasses fell in the wilderness?

jub@Hebrews:4:1 @ Let us, therefore, fear, lest a promise being left [us] of entering into his rest, any of you should seem to come short of it.

jub@Hebrews:4:2 @ For unto us was the gospel preached, as well as unto them, but it did not profit those that heard the word without mixing [it] with faith.

jub@Hebrews:4:3 @ (For we who have believed do enter into the rest) as he said, As I have sworn in my wrath, they shall not enter into my rest although the works were finished from the foundation of the world.

jub@Hebrews:4:4 @ For he spoke in a certain place of the seventh [day] like this, And God rested the seventh day from all his works.

jub@Hebrews:4:6 @ Seeing, therefore, it remains that some must enter therein, and those to whom it was first preached did not enter in because of disobedience;

jub@Hebrews:4:8 @ For if Jesus had given them rest, then he would not afterward have spoken of another day.

jub@Hebrews:4:9 @ There remains therefore a rest for the people of God.

jub@Hebrews:4:10 @ For he that is entered into his rest, he also has ceased from his own works, as God [did] from his.

jub@Hebrews:4:11 @ Let us therefore make haste to enter into that rest, lest anyone fall after the same example of disobedience.

jub@Hebrews:4:12 @ For the word of God [is] alive and efficient and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.

jub@Hebrews:4:14 @ Having, therefore, a great high priest who penetrated the heavens, Jesus the Son of God, let us hold fast this profession [of our hope].

jub@Hebrews:4:15 @ For we [do] not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted like as [we are], yet without sin.

jub@Hebrews:4:16 @ Let us, therefore, come boldly unto the throne of his grace, that we may obtain mercy and find grace to help in time of need.:

jub@Hebrews:5:1 @ For every high priest is taken from among men, constituted on behalf of men in things relating to God, that he may offer both gifts and sacrifices for sins,

jub@Hebrews:5:2 @ who can have compassion on the ignorant and on those that are in error; for he himself is also compassed with weakness.

jub@Hebrews:5:3 @ And by reason of this he ought, as for the people so also for himself, to offer for sins.

jub@Hebrews:5:6 @ As he said also in another [place], Thou [art] a priest for ever after the order of Melchisedec.

jub@Hebrews:5:12 @ For you should now be teaching [others], if we look at the time, [yet] you need to be taught again which [are] the first elements of the oracles of God and are become such as have need of milk, and not of strong food.

jub@Hebrews:5:13 @ For any one that uses milk [is] not qualified in the word of righteousness, for he is a babe.

jub@Hebrews:6:1 @ Therefore, leaving now the word of the beginning [of the establishment] of the Christ, let us go on unto perfection, not laying again the foundation of repentance from works of death, and of faith in God,

jub@Hebrews:6:4 @ For [it is] impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit

jub@Hebrews:6:6 @ and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame.

jub@Hebrews:6:7 @ For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God;

jub@Hebrews:6:10 @ For God [is] not unjust to forget your work and labour of charity which ye have showed in his name, having helped the saints and helping them.

jub@Hebrews:6:11 @ But we desire that each one of you show the same diligence until the end for the fulfillment of [your] hope,

jub@Hebrews:6:13 @ For when God promised unto Abraham, because he could swear by no greater, he swore by himself,

jub@Hebrews:6:16 @ For men verily swear by the greater, and an oath for confirmation [is] to them an end of all controversy.

jub@Hebrews:6:18 @ that by two immutable things, in which [it is] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us,

jub@Hebrews:6:20 @ where [our] precursor, Jesus, has entered for us [and is] made high priest for ever after the order of Melchisedec.:

jub@Hebrews:7:1 @ For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings and blessed him,

jub@Hebrews:7:10 @ For he was yet in the loins of his father, when Melchisedec met him.

jub@Hebrews:7:11 @ If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need [was there] that another priest should rise after the order of Melchisedec and not be called after the order of Aaron?

jub@Hebrews:7:12 @ For the priesthood being transposed, there is made of necessity a translation also of the law.

jub@Hebrews:7:13 @ For he of whom these things are spoken pertains to another tribe, of which no one presided [at] the altar.

jub@Hebrews:7:14 @ For [it is] manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood.

jub@Hebrews:7:17 @ for the testimony is of this manner, Thou [art] a priest for ever after the order of Melchisedec.

jub@Hebrews:7:18 @ For there is verily a disannulling of the commandment going before for the weakness and unprofitableness of it;

jub@Hebrews:7:19 @ for the law made nothing perfect, but the bringing in of a better hope [did], by which we draw near unto God.

jub@Hebrews:7:21 @ (for the others indeed without an oath were made priests, but this one with an oath by him that said unto him, The Lord swore and will not repent, Thou [art] a priest for ever after the order of Melchisedec);

jub@Hebrews:7:24 @ but this [man], because he continues forever, has the intransmissible priesthood.

jub@Hebrews:7:25 @ Therefore he is able also to save to the uttermost those that come unto God by him, seeing he ever lives to make intercession for them.

jub@Hebrews:7:26 @ For it was expedient that we have such a high priest, [who is] holy, innocent, undefiled, separate from sinners, and made higher than the heavens,

jub@Hebrews:7:27 @ who needs not daily, as those high priests, to offer up sacrifice, first for his own sins and then for the people's; for this he did once, when he offered up himself.

jub@Hebrews:7:28 @ For the law makes men high priests who have weakness; but the word of the oath, which was after the law, has made perfect [a] Son forever.:

jub@Hebrews:8:3 @ For every high priest is ordained to offer gifts and sacrifices; therefore, [it is] also necessary that this one have something to offer.

jub@Hebrews:8:4 @ For if he were on earth, he should not even be a priest, being present still the other priests that offer gifts according to the law,

jub@Hebrews:8:5 @ (who serve as an example and shadow of the heavenly things, as Moses was admonished [of God] when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern showed unto thee in the mount);

jub@Hebrews:8:7 @ For if that first [covenant] had been faultless, then no place should have been sought for the second.

jub@Hebrews:8:8 @ For finding fault with them, he said, Behold, the days come, saith the Lord, when I will make a new testament with the house of Israel and with the house of Judah,

jub@Hebrews:8:10 @ For this [is] the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people:

jub@Hebrews:8:11 @ and no one shall teach his neighbour nor anyone his brother, saying, Know the Lord, for all shall know me, from the least to the greatest.

jub@Hebrews:8:12 @ For I will reconcile their iniquities and their sins, and their iniquities I will remember no more.

jub@Hebrews:9:2 @ For there was a tabernacle made: the first, in which [was] the candlestick and the table and the showbread, which is called the sanctuary.

jub@Hebrews:9:7 @ But into the second the high priest [went] alone once every year, not without blood, which he offered for his [own] ignorance, and [for] that of the people:

jub@Hebrews:9:12 @ neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption.

jub@Hebrews:9:13 @ For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh,

jub@Hebrews:9:15 @ And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions [that took place] under the first testament, those who are called might receive the promise of the eternal inheritance.

jub@Hebrews:9:16 @ For where a testament [is], there must also of necessity intervene [the] death of the testator.

jub@Hebrews:9:17 @ For a testament [is] confirmed by the death: otherwise it is not valid as long as the testator lives.

jub@Hebrews:9:19 @ For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people,

jub@Hebrews:9:24 @ For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us,

jub@Hebrews:9:26 @ otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself.

jub@Hebrews:9:28 @ so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.:

jub@Hebrews:10:1 @ For the law having a shadow of good things to come, [and] not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually.

jub@Hebrews:10:4 @ For the blood of bulls and of goats cannot take away sins.

jub@Hebrews:10:5 @ Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me;

jub@Hebrews:10:6 @ in burnt offerings and [sacrifices] for sin thou hast had no pleasure.

jub@Hebrews:10:8 @ Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin thou dost not desire, neither hadst pleasure [therein], which are offered by the law;

jub@Hebrews:10:10 @ In this will, we are sanctified through the offering of the body of Jesus, the Christ, once [for all].

jub@Hebrews:10:12 @ but this [man], after he had offered one sacrifice for sins for ever, is seated at the right hand of God,

jub@Hebrews:10:13 @ waiting for that which follows, [that is], until his enemies are made his footstool.

jub@Hebrews:10:14 @ For by one offering he has perfected for ever those that are sanctified.

jub@Hebrews:10:18 @ Now where remission of these [is, there is] no more offering for sin.

jub@Hebrews:10:19 @ Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus,

jub@Hebrews:10:20 @ by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;

jub@Hebrews:10:23 @ let us hold fast the profession of [our] hope without wavering (for he [is] faithful that promised).

jub@Hebrews:10:25 @ not forsaking our gathering together, as the manner of some [is], but exhorting [one another] and so much the more, when ye see that day approaching.

jub@Hebrews:10:26 @ For if we sin wilfully after we have received the knowledge of the truth, there remains no more sacrifice for sins,

jub@Hebrews:10:30 @ For we know [who] he [is] that has said, Vengeance [belongs] to me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

jub@Hebrews:10:32 @ But bring to memory the former days, in which, after ye received the light, ye endured a great fight of afflictions;

jub@Hebrews:10:34 @ For ye had compassion of me in my bonds and took joyfully the spoiling of your goods, knowing that in yourselves ye have a better substance in the heavens, and that abides.

jub@Hebrews:10:35 @ Do not lose, therefore, this your confidence, which has great recompense of reward;

jub@Hebrews:10:36 @ for patience is necessary, so that after ye have done the will of God, ye might receive the promise.

jub@Hebrews:10:37 @ For yet a little while, and he that shall come will come and will not tarry.

jub@Hebrews:11:1 @ Faith, therefore, is the substance of things waited for, the evidence of things not seen.

jub@Hebrews:11:2 @ For by it the elders obtained a good report.

jub@Hebrews:11:5 @ By faith Enoch was translated that he should not see death, and was not found because God had translated him, for before his translation he had this testimony, that he pleased God.

jub@Hebrews:11:6 @ But without faith [it is] impossible to please God; for he that comes to God must believe that he is and [that] he is a rewarder of those that diligently seek him.

jub@Hebrews:11:8 @ By faith Abraham, being called, hearkened to go out into the place which he should afterwards receive for an inheritance; and he went out, not knowing where he went.

jub@Hebrews:11:10 @ for he looked for a city which has foundations, whose builder and maker [is] God.

jub@Hebrews:11:12 @ Therefore there sprang even of one, and him as good as dead, so [many] as the stars of the sky in multitude and as the sand which is by the sea shore innumerable.

jub@Hebrews:11:14 @ For those that say such things declare plainly that they seek their native country.

jub@Hebrews:11:16 @ But now they desire a better [country], that is, a heavenly one; therefore, God is not ashamed to be called their God, for he has prepared for them a city.

jub@Hebrews:11:25 @ choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season,

jub@Hebrews:11:26 @ esteeming the reproach of the Christ greater riches than the treasures in Egypt, for he had respect unto the recompense of the reward.

jub@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.

jub@Hebrews:11:32 @ And what shall I more say? For the time would fail me to tell of Gedeon and [of] Barak and [of] Samson and [of] Jephthae, [of] David also and Samuel and [of] the prophets,

jub@Hebrews:11:34 @ quenched the violence of fire, escaped the edge of the sword, recovered from infirmities, were made valiant in battle, turned to flight the armies of foreign [enemies];

jub@Hebrews:11:40 @ God having provided some better thing for us, that [they] without us should not be made perfect.:

jub@Hebrews:12:1 @ Therefore, seeing we also are compassed about with so great a cloud of witnesses, leaving behind all the weight of the sin which surrounds us, let us run with patience the race that is set before us,

jub@Hebrews:12:3 @ For consider him that endured such contradiction of sinners against himself lest ye be wearied in your souls and faint.

jub@Hebrews:12:5 @ And ye have quite forgotten the consolation which speaks unto you as unto sons, My son, despise not thou the chastening of the Lord, nor faint when thou art reproved of him:

jub@Hebrews:12:6 @ for whom the Lord loves, he chastens and scourges everyone whom he receives as [a] son.

jub@Hebrews:12:7 @ If ye endure chastening, God deals with you as with sons; for what son is he whom the father does not chasten?

jub@Hebrews:12:10 @ For they verily for a few days chastened [us] as it seemed good unto them, but he for [our] profit, that [we] might be partakers of his holiness.

jub@Hebrews:12:11 @ It is true that no chastening at present seems to be [cause] for joy, but rather for grief; nevertheless, afterward it yields the peaceable fruit of righteousness unto those who are exercised by it.

jub@Hebrews:12:12 @ Therefore, lift up the hands which hang down, and the feeble knees,

jub@Hebrews:12:16 @ lest there [be] any fornicator or profane person as Esau, who for one morsel of food sold his birthright.

jub@Hebrews:12:17 @ For ye know how that afterward, desiring to inherit the blessing, he was rejected; for he found no place of repentance, though he sought it carefully with tears.

jub@Hebrews:12:18 @ For ye are not come unto the mount that might be touched and that burned with fire nor unto blackness and darkness and tempest

jub@Hebrews:12:20 @ (for they could not endure that which was commanded, and if so much as a beast should touch the mountain, it shall be stoned or thrust through with a dart:

jub@Hebrews:12:25 @ See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less [shall we escape], if we turn away from him that [speaks] from the heavens,

jub@Hebrews:12:28 @ Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:

jub@Hebrews:12:29 @ for our God [is] a consuming fire.:

jub@Hebrews:13:2 @ Do not forget to show hospitality; for thereby some, having entertained angels, were kept.

jub@Hebrews:13:4 @ Let Marriage [be] honourable in all and the bed undefiled; but the fornicators and adulterers God will judge.

jub@Hebrews:13:5 @ [Let your] conversation [be] without covetousness, [and be] content with such things as ye have; for he has said, I will never leave thee, nor forsake thee.

jub@Hebrews:13:8 @ Jesus Christ the same yesterday and today and for the ages.

jub@Hebrews:13:9 @ Be not taken out of the way with diverse and strange doctrines. For [it is] a good thing that the heart be established with grace, not with foods which have not profited those that have been occupied with them.

jub@Hebrews:13:11 @ For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

jub@Hebrews:13:12 @ Therefore, Jesus also, that he might sanctify the people with his own blood, suffered outside the gate.

jub@Hebrews:13:13 @ Let us go forth, therefore, unto him outside the camp, bearing his reproach.

jub@Hebrews:13:14 @ For here we have no continuing city, but we seek the one that is coming.

jub@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of [our] lips confessing his name.

jub@Hebrews:13:16 @ Do not forget to do good and to fellowship; for with such sacrifices God is well pleased.

jub@Hebrews:13:17 @ Listen to your pastors, and do not resist them, for they watch for your souls as those that must give account, that they may do it with joy, and not with grief; for that [is] unprofitable for you.

jub@Hebrews:13:18 @ Pray for us: for we trust we have a good conscience in all things desiring to conduct ourselves well.

jub@Hebrews:13:21 @ make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ, to whom [be] glory for the ages of the ages. Amen.

jub@James:1:6 @ But ask in faith, not doubting anything. For [he] that doubts is like the wave of the sea which is driven of the wind and is tossed from one side to another.

jub@James:1:7 @ For let not such [a] man think that he shall receive anything of the Lord.

jub@James:1:11 @ For the sun is no sooner risen with a burning heat, but it withers the grass, and its flower falls, and the beautiful appearance of it perishes: so also shall the rich man fade away in his ways.

jub@James:1:12 @ Blessed is the man that [patiently] endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to those that love him.

jub@James:1:13 @ Let no one say when he is tempted, I am tempted of God; for God cannot be tempted with evil, neither does he tempt anyone:

jub@James:1:15 @ Then when lust has conceived, it brings forth sin; and sin, when it is finished, brings forth death.

jub@James:1:19 @ Therefore, my beloved brethren, let every man be quick to hear, slow to speak, slow to wrath;

jub@James:1:20 @ for the wrath of man does not work the righteousness of God.

jub@James:1:23 @ For if anyone hears the word and does not put it into practice, this same is like unto the man beholding his natural face in a mirror:

jub@James:1:24 @ For he considered himself and went his way and in one hour forgot what he was like.

jub@James:1:25 @ But whosoever has looked [attentively] into the perfect law of liberty and has persevered [in it], not being a forgetful hearer, but a doer of the work, the same shall be blessed in their deed.

jub@James:1:27 @ The pure and undefiled religion before God and the Father is this, To visit the fatherless and widows in their tribulation [and] to keep thyself unspotted from this world.:

jub@James:2:2 @ For if a man with a gold ring and in precious apparel comes into your synagogue and a poor person in vile raiment also comes in,

jub@James:2:10 @ For whosoever shall have kept the whole law, and then offends in one [point] is made guilty of all.

jub@James:2:11 @ For he that said, Thou shalt not commit adultery, said also, Thou shalt not murder. Now if thou commit no adultery, yet if thou [commit] murder, thou art become a transgressor of the law.

jub@James:2:13 @ For judgment without mercy shall be done unto the one that has showed no mercy; and mercy boasts against judgment.

jub@James:2:16 @ and one of you says unto them, Depart in peace; be [ye] warmed and filled; but ye do not give them those things which are needful for the body; what [shall it] profit them?

jub@James:2:23 @ And that the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness, and he was called the Friend of God.

jub@James:2:26 @ For as the body without the spirit is dead, so faith without works is dead also.:

jub@James:3:2 @ For we all offend in many things. If any man offends not in word, the same [is] a perfect man, [and] able also to govern the whole body with restraint.

jub@James:3:5 @ In the same manner, the tongue is a very small member and boasts of great things. Behold, how great a forest a little fire kindles!

jub@James:3:7 @ For every nature of beasts and of birds and of serpents and of beings in the sea may be tamed and is tamed by mankind,

jub@James:3:11 @ Does a fountain send forth at the same place [both] sweet and bitter [water]?

jub@James:3:16 @ For where there is envy and contention, there [is] confusion and every perverse work.

jub@James:4:4 @ Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore that desires to be a friend of the world, makes himself the enemy of God.

jub@James:4:6 @ But he gives greater grace. Therefore he says, God resists the proud, but gives grace unto the humble.

jub@James:4:7 @ Submit yourselves, therefore, to God. Resist the devil, and he will flee from you.

jub@James:4:14 @ and ye do not know what shall be tomorrow. For what [is] your life? Certainly it is a vapour that appears for a little time and then vanishes away.

jub@James:4:17 @ Therefore sin is [still] in the one that knows to do good and does not do [it].:

jub@James:5:1 @ Come now, Oh [ye] rich, weep and howl for your miseries that shall come upon [you].

jub@James:5:3 @ Your gold and silver is corrupted with rust; and the rust of them shall be a witness against you and shall completely eat your flesh, as fire. Ye have heaped treasure together for the last days.

jub@James:5:7 @ Be patient, therefore, brethren, unto the coming of the Lord. Behold, the husbandman waits for the precious fruit of the earth, waiting patiently until it receives the early and latter rain.

jub@James:5:8 @ Be ye also patient and confirm your hearts, for the coming of the Lord draws near.

jub@James:5:9 @ Complain not one against another, brethren, that ye not be condemned: behold, the judge stands before the door.

jub@James:5:10 @ Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

jub@James:5:14 @ Is any sick among you? let him call for the elders of the church; and let them pray for him, anointing him with oil in the name of the Lord;

jub@James:5:15 @ and the prayer of faith shall cause the one who is sick to be saved, and the Lord shall raise him up; and if he has committed sins, he shall be forgiven them.

jub@James:5:16 @ Confess [your] faults one to another and pray one for another that ye may be whole. The effectual prayer of the righteous [is] very powerful.

jub@James:5:17 @ Elijah was a man subject to passions like unto ours, and he asked in prayer that it might not rain, and it did not rain on the earth for three years and six months.

jub@James:5:18 @ And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

jub@1Peter:1:2 @ chosen (according to the foreknowledge of God the Father) in sanctification of the Spirit, to obey and be sprinkled with the blood of Jesus, the Christ, Grace and peace, be multiplied unto you.

jub@1Peter:1:4 @ unto the incorruptible inheritance that cannot be defiled and that does not fade away, conserved in the heavens for you,

jub@1Peter:1:6 @ In which ye greatly rejoice, though now for a season, if need be, ye are afflicted in diverse temptations,

jub@1Peter:1:11 @ searching when and in what point of time the Spirit of Christ which was in them did signify, which announced beforehand the afflictions that were to come upon the Christ, and the glory that should follow them.

jub@1Peter:1:13 @ Therefore, having the loins of your understanding girded with temperance, wait perfectly in the grace that is presented unto you when Jesus, the Christ, is manifested unto you,

jub@1Peter:1:14 @ as obedient sons, not conforming yourselves with the former desires that you had before in your ignorance,

jub@1Peter:1:16 @ for it is written, Be ye holy; for I am holy.

jub@1Peter:1:20 @ already ordained from before the foundation of the world, but was manifest in these last times for love of you,

jub@1Peter:1:23 @ being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides for ever.

jub@1Peter:1:24 @ For all flesh [is] as grass, and all the glory of man as the flower of grass. The grass withers, and its flower falls away,

jub@1Peter:1:25 @ but the word of the Lord endures for ever. And this is the word which by the gospel is preached unto you.:

jub@1Peter:2:1 @ Having therefore left all malice and all guile and hypocrisies and envies and all murmurings,

jub@1Peter:2:6 @ Therefore, also it is contained in the scripture, Behold, I lay in Sion the chief corner stone, chosen, precious; and he that believes on him shall not be confounded.

jub@1Peter:2:7 @ Unto you, therefore, who believe [he is] precious; but unto those who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,

jub@1Peter:2:8 @ and a stone of stumbling and a rock of offense, [even to those] who stumble at the word, not obeying in that for which they were ordained.

jub@1Peter:2:9 @ But ye are the chosen generation, [a] royal priesthood, [a] holy nation, [an] acquired people, that ye should show forth the virtues of him who has called you out of darkness into his marvellous light.

jub@1Peter:2:13 @ Therefore, be subject to every human ordinance [that is] of the Lord, whether it be to a king or to a superior,

jub@1Peter:2:14 @ and unto governors as unto those that are sent by him for the punishment of evildoers and for the praise of those that do well.

jub@1Peter:2:15 @ For this is the will of God, that [in] well doing ye may silence the ignorance of vain men,

jub@1Peter:2:19 @ For this [is] due to grace, if a man for conscience toward God endures grief, suffering wrongfully.

jub@1Peter:2:20 @ For what glory [is it] if, when ye are buffeted for your faults, ye shall take it patiently? but if, when ye do well and suffer [for it], ye take it patiently, this [is] due to grace from God.

jub@1Peter:2:21 @ Because for this were ye called: for the Christ also suffered for us, leaving us an example, that ye should follow his steps

jub@1Peter:2:25 @ For ye were as sheep that had gone astray, but are now converted unto the Shepherd and Bishop of your souls.:

jub@1Peter:3:5 @ For after this manner in the old time the holy women also, who waited upon God, adorned themselves, being in subjection unto their own husbands,

jub@1Peter:3:9 @ not rendering evil for evil or curse for curse, but to the contrary, blessing, knowing that ye are called, that ye should possess a blessing by inheritance.

jub@1Peter:3:10 @ For he that desires to love life and see the good days, let him refrain his tongue from evil and his lips that they speak no guile;

jub@1Peter:3:12 @ For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers; but the face of the Lord [is] against those that do evil.

jub@1Peter:3:14 @ But also if ye suffer anything for righteousness' sake, blessed [are ye]; therefore, be not afraid of their terror neither be troubled,

jub@1Peter:3:17 @ For [it is] better (if the will of God so desires) that ye suffer for doing good than for doing evil.

jub@1Peter:3:18 @ For the Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive in spirit,

jub@1Peter:3:21 @ Unto the figure of which the baptism that does now correspond saves us (not taking away the uncleanness of the flesh, but giving testimony of a good conscience before God) by the resurrection of Jesus, the Christ,

jub@1Peter:4:1 @ Since the Christ has suffered for us in the flesh, be ye also armed with the same thought; for he that has suffered in the flesh has ceased from sin,

jub@1Peter:4:3 @ For it should suffice us that during the time past of [our] life we had done the will of the Gentiles, when we conversed in lasciviousness, lusts, drunkenness, gluttony, orgies, and abominable idolatries.

jub@1Peter:4:6 @ Because for this cause was the gospel preached also to those that are dead, that they might be judged in flesh according to men, but live in spirit according to God.

jub@1Peter:4:7 @ But the end of all things is at hand; be ye, therefore, temperate and watch unto prayer.

jub@1Peter:4:8 @ And above all things have fervent charity among yourselves; for charity shall cover [a] multitude of sins.

jub@1Peter:4:11 @ If anyone speaks, [let him speak] as the oracles of God; if anyone ministers, [let them do it] according to the virtue which God gives, that God in all things may be glorified through Jesus, the Christ, unto whom is glory and dominion for ever and ever. Amen.

jub@1Peter:4:14 @ If ye are reproached for the name of Christ, blessed [are ye]; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.

jub@1Peter:4:17 @ For it is time that the judgment begins from the house of God; and if [it] first [begins] with us, what shall the end [be] of those that do not obey the gospel of God?

jub@1Peter:4:19 @ Therefore, let those that are afflicted according to the will of God commit the keeping of their souls [unto him] as unto a faithful Creator, doing good.:

jub@1Peter:5:2 @ Feed the flock of God which is among you, caring for her, not by force, but willingly; not for shameful lucre, but with willing desire;

jub@1Peter:5:5 @ Likewise, young people, be subject to the elders in such a manner that you are all subject to one another. Be clothed with humility of will, for God resists the proud and gives grace to the humble.

jub@1Peter:5:6 @ Humble yourselves, therefore, under the mighty hand of God, that he may exalt you in due time,

jub@1Peter:5:7 @ casting all your cares upon him, for he cares for you.

jub@1Peter:5:11 @ To him [be] glory and dominion for ever and ever. Amen.

jub@2Peter:1:5 @ Ye also, giving all diligence to the same, show forth virtue in your faith; and in virtue, knowledge;

jub@2Peter:1:8 @ For if these things are in you and abound, they shall not let you be idle nor unfruitful in the knowledge of our Lord Jesus Christ.

jub@2Peter:1:9 @ But he that lacks these things is blind and walks feeling the way with his hand, having forgotten that he was purged from his old sins.

jub@2Peter:1:10 @ Therefore, brethren, give all the more diligence to make your calling and election sure; for doing these things, ye shall never fall.

jub@2Peter:1:12 @ For this [reason], I will not leave off reminding you always of these things, although ye know [them] and are established in the present truth.

jub@2Peter:1:16 @ For we have not made known unto you the power and coming of our Lord Jesus Christ, following cunningly devised fables, but as eyewitnesses of his majesty.

jub@2Peter:1:17 @ For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

jub@2Peter:1:21 @ For the prophecy did not come in times past by the will of man, but the holy men of God spoke being inspired by the Holy Spirit.:

jub@2Peter:2:4 @ For if God did not forgive the angels that sinned, but cast [them] down into the deepest abyss and delivered [them] into chains of darkness, to be reserved unto judgment;

jub@2Peter:2:5 @ and if [he] did not forgive the old world, but kept Noah, a preacher of righteousness, with seven other persons, bringing in the flood upon the world of the ungodly;

jub@2Peter:2:8 @ (for that righteous man dwelling among them, in seeing and hearing, afflicted [his] righteous soul from day to day with the deeds of those unjust [people]);

jub@2Peter:2:11 @ whereas even the angels, who are greater in power and might, bring no curse of judgment against them before the Lord.

jub@2Peter:2:15 @ who forsaking the right way have erred, having followed the way of Balaam [the son] of Beor, who loved the wages of unrighteousness,

jub@2Peter:2:16 @ and was rebuked for his iniquity; a dumb animal accustomed to a yoke (upon which he was seated), speaking with man's voice, hindered the madness of the prophet.

jub@2Peter:2:17 @ These are wells without water, clouds that are brought by [a] whirlwind, to whom gross darkness is reserved for ever.

jub@2Peter:2:18 @ For speaking arrogant words of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from those who converse in error,

jub@2Peter:2:19 @ promising them liberty, being they themselves the servants of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.

jub@2Peter:2:20 @ Certainly, if having separated themselves from the contaminations of the world, by the knowledge of the Lord and Saviour Jesus Christ, they again entangle themselves therein and are overcome, their latter end is made worse for them than the beginnings.

jub@2Peter:2:21 @ For it would have been better for them not to have known the way of righteousness, than, after they have known [it], to turn back from the holy commandment delivered unto them.

jub@2Peter:3:2 @ that ye keep in memory the words which were spoken before by the holy prophets and of our commandment, that we are apostles of the Lord and Saviour,

jub@2Peter:3:4 @ and saying, Where is the promise of his coming? For since the day in which the fathers fell asleep, all things continue as [they were] from the beginning of the creation.

jub@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day before the Lord is as a thousand years, and a thousand years are as one day.

jub@2Peter:3:12 @ waiting for and desiring earnestly for the coming of the day of God, in which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

jub@2Peter:3:13 @ Nevertheless we, according to his promises, wait for new heavens and a new earth, in which dwells righteousness.

jub@2Peter:3:14 @ Therefore, beloved, seeing that ye hope for such things, be diligent that ye may be found of him in peace, without spot and blameless.

jub@2Peter:3:17 @ Ye, therefore, beloved, seeing ye know [these things] in advance, be on guard lest by the error of the wicked ye be deceived with the others and fall from your own steadfastness.

jub@1John:1:2 @ (for the life is manifested, and we also saw [it] and bear witness and show unto you that eternal life, which was with the Father and appeared unto us);

jub@1John:1:9 @ If we confess our sins, he is faithful and just to forgive us [our] sins and to cleanse us from all unrighteousness.

jub@1John:2:1 @ My little children, I write these things unto you, that ye sin not; and if anyone has sinned, we have an Advocate before the Father, Jesus, the righteous Christ;

jub@1John:2:2 @ and he is the reconciliation for our sins, and not for ours only, but also for [the sins of] the whole world.

jub@1John:2:12 @ I write unto you, little children, that your sins are forgiven you for his name's sake.

jub@1John:2:16 @ For all that [is] in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father, but is of the world.

jub@1John:2:17 @ And the world passes away and the lust thereof, but he that does the will of God abides for ever.

jub@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us; but [this happened] that it might be made manifest that they were not all of us.

jub@1John:2:24 @ Let that therefore abide in you, which ye have heard from the beginning. For if that which ye have heard from the beginning shall abide in you, ye also shall [continue to] abide in the Son and in the Father.

jub@1John:2:28 @ And now, little children, abide in him; that, when he shall appear, we may have confidence and not be ashamed before him at his coming.

jub@1John:3:1 @ Behold, what charity the Father has given us, that we should be called the sons of God; therefore the world does not know us, because it does not know him.

jub@1John:3:2 @ Beloved, now we are the sons of God, and it is not yet made manifest what we shall be; but we know that if he shall appear, we shall be like him; for we shall see him as he is.

jub@1John:3:4 @ Whosoever commits sin transgresses also the law: for sin is the transgression of the law.

jub@1John:3:8 @ He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God appeared, that he might undo the works of the devil.

jub@1John:3:9 @ Whosoever is born of God does not commit sin; for his seed remains in him; and he cannot sin, because he is born of God.

jub@1John:3:11 @ For this is the message that ye heard from the beginning, That we should love one another.

jub@1John:3:16 @ In this we have known the charity [of God] because he laid down his life for us; we also ought to lay down [our] lives for the brethren.

jub@1John:3:19 @ And in this we know that we are of the truth and have our hearts certified before him.

jub@1John:4:5 @ They are of the world; therefore, they speak of the world, and the world hears them.

jub@1John:4:7 @ Beloved, let us love one another, for charity is of God. Anyone that loves is born of God and knows God.

jub@1John:4:8 @ He that does not love does not know God, for God is charity.

jub@1John:4:10 @ In this does the charity consist, not because we had loved God, but because he loved us and has sent his Son [to be] the reconciliation for our sins.

jub@1John:4:20 @ If anyone says, I love God and hates his brother, he is a liar; for he that does not love his brother whom he has seen, how can he love God whom he has not seen?

jub@1John:5:3 @ For this is the charity of God, that we keep his commandments, and his commandments are not grievous.

jub@1John:5:4 @ For whatsoever is born of God overcomes the world; and this is the victory that overcomes the world, [even] our faith.

jub@1John:5:7 @ For there are three that bear witness in heaven, the Father, the Word, and the Holy Spirit; and these three are one.

jub@1John:5:9 @ If we receive the witness of men, the witness of God is greater: for this is the witness of God which he has testified of his Son.

jub@1John:5:16 @ If any man see his brother sin a sin [which is] not unto death, he shall ask [God], and he shall give him life [that is], unto those that do not sin unto death. There is sin unto death, for which I do not say that you should pray.

jub@2John:1:2 @ for the truth's sake, which abides in us and shall be with us for ever.

jub@2John:1:4 @ I have rejoiced greatly, for I have found of thy sons that they walk in the truth, as we have received the commandment from the Father.

jub@2John:1:7 @ For many deceivers are entered into the world, who do not confess Jesus Christ coming in flesh. This same is a deceiver and antichrist.

jub@2John:1:11 @ For he that says unto him, Welcome, is partaker of his evil deeds.

jub@3John:1:3 @ For I rejoiced greatly when the brethren came and testified of the truth that is in thee, even as thou dost walk in the truth.

jub@3John:1:6 @ who have borne witness of thy charity before the church, whom if thou wilt help them as is convenient according to God, thou shalt do well;

jub@3John:1:7 @ because for his name's sake, they went forth, taking nothing of the Gentiles.

jub@3John:1:8 @ We, therefore, ought to receive such, that we might be fellow workers to the truth.

jub@3John:1:10 @ Therefore, if I come, I will cause his deeds to be understood, speaking against us with malicious words, and not content with this, he does not receive the brethren and forbids those that desire to receive them and casts [them] out of the church.

jub@3John:1:14 @ For I trust I shall shortly see thee, and we shall speak face to face. Peace [be] to thee. [Our] friends salute thee. Greet the friends by name.:

jub@Jude:1:3 @ Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you and exhort [you] that ye should earnestly persevere in the faith which was given once unto the saints.

jub@Jude:1:4 @ For there are certain men crept in unawares without fear or reverence of God, who from beforehand have been ordained unto this condemnation, turning the grace of our God into lasciviousness and denying God who alone has dominion, and our Lord Jesus, the Christ.

jub@Jude:1:5 @ I will, therefore, remind you, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed those that did not believe.

jub@Jude:1:7 @ Even as Sodom and Gomorrha and the cities about them in like manner, giving themselves over to fornication and going after strange flesh, were set forth for an example, having received the judgment of eternal fire.

jub@Jude:1:11 @ Woe unto them! for they have gone in the way of Cain and ran greedily after the error of Balaam for reward and perished in the gainsaying of Core.

jub@Jude:1:17 @ But, beloved, remember ye the words which were spoken beforehand by the apostles of our Lord Jesus Christ,

jub@Jude:1:21 @ keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto eternal life,

jub@Jude:1:24 @ Now unto him that is powerful to keep you without sin and to present [you] faultless before the presence of his glory with exceeding joy,

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Thu Jun 20 18:29:40 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020