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noyes@Romans:1:2 @ which he had promised before by his prophets in the Holy Scriptures,

noyes@Romans:1:8 @ In the first place, I thank my God through Jesus Christ for all of you, that your faith is spoken of throughout the whole world.

noyes@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, how constantly I make mention of you, always in my prayers

noyes@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, which may be for your confirmation;

noyes@Romans:1:16 @ For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.

noyes@Romans:1:17 @ For therein is revealed the righteousness which is of God from faith to faith; as it is written, "But the righteous shall live by faith."

noyes@Romans:1:18 @ For the wrath of God is revealed from heaven against all impiety and unrighteousness of men, who keep down the truth in unrighteousness.

noyes@Romans:1:19 @ Because that which may be known of God is manifest within them; for God made it manifest to them.

noyes@Romans:1:20 @ For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse.

noyes@Romans:1:23 @ and for the glory of the incorruptible God they substituted images of corruptible man, and of birds and four–footed beasts and creeping things.

noyes@Romans:1:24 @ Wherefore God also gave them over in the lusts of their hearts to impurity, to debase their bodies with one another;

noyes@Romans:1:25 @ because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen.

noyes@Romans:1:26 @ For this cause God gave them up to vile passions. For even their women indulged in unnatural lust,

noyes@Romans:1:27 @ and in like manner the men also, neglecting the natural use of the female, burned with lust for one another, men with men practising that which is shameful, and receiving in themselves the due recompense of their error.

noyes@Romans:2:1 @ Wherefore thou art without excuse, O man that judgest, whoever thou art. For wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

noyes@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God is leading thee to repentance?

noyes@Romans:2:5 @ But according to thy hardness and impenitent heart, thou art treasuring up for thyself wrath against the day of wrath and of the manifestation of the righteous judgment of God,

noyes@Romans:2:7 @ everlasting life to those who by patient continuance in well–doing seek for glory, and honor, and incorruption;

noyes@Romans:2:11 @ For there is no respect of persons with God.

noyes@Romans:2:12 @ For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law,

noyes@Romans:2:13 @ for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous; ––

noyes@Romans:2:14 @ for when the gentiles, who have no law, do by nature what is required by the Law, these, having no law, are a law to themselves;

noyes@Romans:2:20 @ an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law,––

noyes@Romans:2:22 @ Dost thou who forbiddest to commit adultery, thyself commit adultery? Thou that abhorrest idols, dost thou rob temples?

noyes@Romans:2:24 @ For, as it is written, "the name of God is on your account blasphemed among the gentiles."

noyes@Romans:2:25 @ For circumcision is indeed a benefit to thee, if thou keep the Law; but if thou art a breaker of the Law, thy circumcision hath become uncircumcision.

noyes@Romans:2:27 @ Yea, those who are by nature uncircumcised, if they perform the law, will judge thee, who having a written Law and circumcision, art a breaker of the Law.

noyes@Romans:2:28 @ For he is not a Jew, who is one outwardly, nor is that circumcision, which is outward, in the flesh;

noyes@Romans:3:3 @ For what? If some were unfaithful, shall their unfaithfulness make God unfaithful?

noyes@Romans:3:6 @ Far be it! For then how shall God judge the world?

noyes@Romans:3:7 @ For if, through my being false, the truth of God hath been more abundantly manifested to his glory, why am I still judged as a sinner?

noyes@Romans:3:9 @ What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.

noyes@Romans:3:18 @ There is no fear of God before their eyes."

noyes@Romans:3:19 @ Now we know that whatever the Law saith, it saith to those who are under the Law; that every mouth may be stopped, and all the world become subject to condemnation before God.

noyes@Romans:3:20 @ Because by works of the Law no flesh shall be accepted as righteous: for by the Law is the knowledge of sin.

noyes@Romans:3:22 @ even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.

noyes@Romans:3:23 @ For all have sinned, and fail of obtaining the glory which cometh from God;

noyes@Romans:3:25 @ whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;

noyes@Romans:3:28 @ We conclude therefore, that a man is accepted as righteous through faith, without the works of the Law.

noyes@Romans:4:2 @ For if Abraham was accepted as righteous through works, he hath ground of boasting. But he hath no ground of boasting before God.

noyes@Romans:4:3 @ For what saith the scripture? "Abraham had faith in God, and it was accounted unto him as righteousness."

noyes@Romans:4:4 @ Now to him that performeth works, the reward is not accounted a matter of grace, but of debt;

noyes@Romans:4:5 @ but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness;

noyes@Romans:4:7 @ "Blessed are they whose iniquities are forgiven, and whose sins are covered.

noyes@Romans:4:9 @ Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abraham’s faith was accounted as righteousness.

noyes@Romans:4:13 @ For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.

noyes@Romans:4:14 @ For if they that are of the Law are heirs, then faith becometh a vain thing, and the promise is made of no effect.

noyes@Romans:4:15 @ For the Law is the cause of wrath; for where there is no law there is no transgression.

noyes@Romans:4:16 @ Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all

noyes@Romans:4:18 @ For he had confident hope in that which was past hope, that he should become a father of many nations, according to that which was spoken, "Thus shall thy offspring be;"

noyes@Romans:4:21 @ being fully convinced, that what he hath promised, he is able also to perform.

noyes@Romans:4:22 @ And therefore it was accounted to him for righteousness.

noyes@Romans:4:23 @ And that it was so accounted was not written for his sake alone,

noyes@Romans:4:24 @ but for our sakes also, to whom it will be so accounted through our faith in him who raised up Jesus our Lord from the dead,

noyes@Romans:5:1 @ Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;

noyes@Romans:5:6 @ For while we were yet without strength, in due season Christ died for the ungodly.

noyes@Romans:5:7 @ Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die.

noyes@Romans:5:8 @ But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

noyes@Romans:5:10 @ For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;

noyes@Romans:5:13 @ (for all the time before the Law sin was in the world; but sin is not set to one’s account when there is no law.

noyes@Romans:5:15 @ But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.

noyes@Romans:5:16 @ And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences.

noyes@Romans:5:17 @ For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)––

noyes@Romans:5:19 @ For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.

noyes@Romans:6:2 @ God forbid! How shall we, who died to sin, live any longer in it?

noyes@Romans:6:5 @ For if we have been made completely like him in his death, we shall be made like him in his resurrection also;

noyes@Romans:6:7 @ for he that hath died hath been set free from sin.

noyes@Romans:6:10 @ For in that he died, he died to sin once for all; but in that he liveth, he liveth to God.

noyes@Romans:6:14 @ For sin shall not hold dominion over you; for ye are not under the Law, but under grace.

noyes@Romans:6:15 @ What then? Are we to sin, because we are not under the Law, but under grace? God forbid!

noyes@Romans:6:17 @ But thanks be to God that, though ye were the bondmen of sin, ye became obedient from the heart to that form of teaching which was delivered to you;

noyes@Romans:6:19 @ I speak in a way common among men on account of the weakness of your flesh. For as ye once yielded your members as slaves to impurity and to iniquity, in order to commit iniquity, so now yield your members as bondmen to righteousness in order to become holy.

noyes@Romans:6:20 @ For when ye were the slaves of sin, ye were not the bondmen of righteousness.

noyes@Romans:6:21 @ What fruit then had ye at that time from those things of which ye are now ashamed? For the end of those things is death.

noyes@Romans:6:23 @ For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord.

noyes@Romans:7:1 @ Know ye not, brethren, (for I am speaking to those who are acquainted with the Law,) that the Law hath dominion over a man only as long as he liveth?

noyes@Romans:7:2 @ For the married woman is bound by law to her husband while he liveth; but if the husband die, she is released from the law which bound her to him.

noyes@Romans:7:5 @ For when we were in the flesh, the affections of sins, which were through the Law, were working in our members to bear fruit unto death.

noyes@Romans:7:7 @ What then shall we say? Is the Law sin? God forbid! But I should not have known sin, except by the Law; for I should not have known sinful desire, unless the Law had said, "Thou shalt not covet."

noyes@Romans:7:8 @ But sin, seizing the opportunity, wrought in me by means of the commandment all manner of sinful desire; for without the Law sin is dead.

noyes@Romans:7:11 @ For sin, seizing the opportunity, deceived me through the commandment, and through it slew me.

noyes@Romans:7:14 @ For we know that the Law is spiritual; but I am unspiritual, a slave sold to sin.

noyes@Romans:7:15 @ For I know not what I do. For I do not what I would, but I do what I hate.

noyes@Romans:7:18 @ For I know that there dwelleth not in me, that is, in my flesh, any good thing; for to desire is present with me, but not to perform that which is good.

noyes@Romans:7:19 @ For the good that I would, I do not; but the evil which I would not, that I do.

noyes@Romans:7:22 @ For I delight in the Law of God, as to the inward man;

noyes@Romans:8:1 @ There is then now no condemnation for those who are in Christ Jesus.

noyes@Romans:8:2 @ For the law of the Spirit of life set me free in Christ Jesus from the law of sin and death.

noyes@Romans:8:3 @ For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh;

noyes@Romans:8:5 @ For they who are according to the flesh have their mind on the things of the flesh; but they who are according to the Spirit, on the things of the Spirit.

noyes@Romans:8:6 @ For the mind of the flesh is death; but the mind of the Spirit life and peace.

noyes@Romans:8:7 @ Because the mind of the flesh is enmity against God; for it doth not submit itself to the Law of God, neither indeed can it.

noyes@Romans:8:13 @ For if ye live according to the flesh, ye are sure to die; but if by the Spirit ye make an end of the deeds of the body, ye will live.

noyes@Romans:8:14 @ For as many as are led by the Spirit of God, they are sons of God.

noyes@Romans:8:15 @ For ye did not receive the spirit of bondage so as to be again in fear; but ye received the spirit of adopted children, whereby we cry, Abba, Father!

noyes@Romans:8:18 @ For I esteem the sufferings of the present time as of no account, when compared with the glory which is about to be revealed to us.

noyes@Romans:8:19 @ For the earnest expectation of the creation is waiting for the manifestation of the sons of God.

noyes@Romans:8:20 @ For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,

noyes@Romans:8:22 @ For we know that the whole creation is together groaning and suffering the pains of labor, up to this time;

noyes@Romans:8:23 @ and not only so, but even we ourselves also, though having the first–fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption as sons, for the redemption of our body.

noyes@Romans:8:24 @ For we were saved only in hope. But hope which is seen is not hope; how can a man hope for that which he seeth?

noyes@Romans:8:25 @ But if we hope for that which we do not see, then do we with patience wait for it.

noyes@Romans:8:26 @ In like manner the Spirit also helpeth our weakness; for we know not what to pray for as we ought, but the Spirit itself intercedeth with groans which cannot be expressed in words.

noyes@Romans:8:27 @ But he that searcheth the hearts knoweth the mind of the Spirit, because it intercedeth for the holy according to the will of God.

noyes@Romans:8:28 @ We know moreover that all things work together for good to those who love God, to those who are called according to his purpose.

noyes@Romans:8:29 @ For he determined beforehand that those whom he foreknew should be conformed to the image of his Son, in order that he might be the first–born among many brethren.

noyes@Romans:8:30 @ And those whom he before appointed, he also called; and those whom he called, he also accepted as righteous; and those whom he accepted as righteous, he also glorified.

noyes@Romans:8:31 @ What shall we then say to these things? If God is for us, who can be against us?

noyes@Romans:8:32 @ He who spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

noyes@Romans:8:34 @ Who is he that condemneth? Christ is he that died, yea rather, who rose again, who is also at the right hand of God, who also maketh intercession for us.

noyes@Romans:8:35 @ Who shall separate us from the love of Christ for us? Shall affliction or distress or persecution or famine or nakedness or peril or sword?

noyes@Romans:8:36 @ As it is written, "For thy sake we are killed all the day long; we were accounted as sheep for slaughter."

noyes@Romans:8:38 @ For I am persuaded, that neither death nor life, nor angels, nor principalities, nor things present nor things to come, nor powers,

noyes@Romans:8:39 @ nor height nor depth, nor any other created thing will be able to separate us from the love of God for us, which is in Christ Jesus our Lord.

noyes@Romans:9:3 @ For I could wish to be myself accursed and cast out from Christ in behalf of my brethren, my kinsmen as to the flesh;

noyes@Romans:9:5 @ whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen.

noyes@Romans:9:6 @ Not as though the word of God hath failed; for not all they that are of Israel are Israel;

noyes@Romans:9:9 @ For the word of promise is this: "At this time I will come, and Sarah shall have a son."

noyes@Romans:9:11 @ before the children were born, or had done any thing good or evil, to the end that God’s purpose according to election might stand, not depending on works, but on the will of him that calleth,

noyes@Romans:9:15 @ For he saith to Moses, "On whom I have mercy, on him will I have mercy; and on whom I have compassion, on him will I have compassion."

noyes@Romans:9:17 @ For the Scripture saith to Pharaoh, "For this very purpose did I raise thee up, that I might show forth my power in thee, and that my name might be made known in all the earth."

noyes@Romans:9:19 @ Hence thou wilt say to me, Why then doth he still find fault? for who resisteth his will?

noyes@Romans:9:21 @ Hath not the potter a right out of the same lump of clay to make one vessel for an honorable use, and another for a dishonorable?

noyes@Romans:9:22 @ What if God endured with much patience vessels of wrath fitted for destruction, purposing to manifest his wrath and to make known his power;

noyes@Romans:9:23 @ purposing also to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

noyes@Romans:9:28 @ For he is accomplishing his word and speedily fulfilling it in righteousness; for a speedily fulfilled word will the Lord execute upon the earth."

noyes@Romans:9:29 @ And as Isaiah hath said before, "Unless the Lord of hosts had left us a seed, we should have become as Sodom, and been made like Gomorrah."

noyes@Romans:9:32 @ Why? Because they did not strive for it by faith, but as being by works. For they stumbled against the stone of stumbling;

noyes@Romans:10:1 @ Brethren, the desire of my heart and my prayer to God for them is, that they may be saved.

noyes@Romans:10:2 @ For I bear them witness that they have a zeal for God, but not according to knowledge.

noyes@Romans:10:3 @ For being ignorant of the righteousness which is of God, and endeavoring to establish a righteousness of their own, they have not submitted themselves to the righteousness which is of God.

noyes@Romans:10:4 @ For Christ is the end of the Law, so that every one that believeth may obtain righteousness.

noyes@Romans:10:5 @ For Moses describeth the righteousness which is of the Law: "The man that hath done these things shall live by them."

noyes@Romans:10:9 @ for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

noyes@Romans:10:10 @ For with the heart man believeth so as to obtain righteousness, and with the mouth professeth so as to obtain salvation.

noyes@Romans:10:11 @ For the Scripture saith, "Whoever believeth in him shall not be put to shame."

noyes@Romans:10:12 @ For there is no difference between Jew and Greek; for one and the same is Lord over all, rich to all that call upon him.

noyes@Romans:10:13 @ For "every one who calleth upon the name of the Lord shall be saved."

noyes@Romans:10:15 @ and how shall men preach, unless they are sent forth? as it is written, "How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!"

noyes@Romans:10:16 @ But they did not all hearken to the glad tidings. For Isaiah saith, "Lord, who hath believed what he hath heard from us?"

noyes@Romans:10:18 @ But I say, Did they not hear? Yes truly, "Their voice went forth into all the earth, and their words to the ends of the world."

noyes@Romans:10:20 @ But Isaiah is very bold, and saith, "I was found by those who sought me not, I became known to those who inquired not for me."

noyes@Romans:11:1 @ I say then, Hath God cast off his people? Far be it I For I myself am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

noyes@Romans:11:2 @ God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel:

noyes@Romans:11:11 @ I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation.

noyes@Romans:11:13 @ For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office,

noyes@Romans:11:15 @ For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead?

noyes@Romans:11:18 @ boast not over the branches; for if thou boast, thou dost not bear the root, but the root thee.

noyes@Romans:11:20 @ Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not high–minded, but fear.

noyes@Romans:11:21 @ For if God spared the natural branches, take care lest he spare not thee.

noyes@Romans:11:23 @ And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.

noyes@Romans:11:24 @ For if thou hast been cut off from an olive–tree wild by nature, and hast against thy nature been ingrafted into a good olive–tree, how much more shall these, the natural branches, be ingrafted into their own olive–stock?

noyes@Romans:11:25 @ For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.

noyes@Romans:11:28 @ In regard to the gospel, they are enemies for your sakes; but in regard to God’s choice, they are beloved for the fathers’ sake.

noyes@Romans:11:29 @ For in respect to his gifts and his calling, there is no change of purpose with God.

noyes@Romans:11:30 @ For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,

noyes@Romans:11:32 @ For God delivered up all to disobedience, that he might have mercy upon all.

noyes@Romans:11:34 @ For "who hath known the mind of the Lord? or who hath been made his counselor?"

noyes@Romans:11:36 @ For from him, and through him, and to him are all things. To him be the glory for ever! Amen.

noyes@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, well–pleasing to God, which is your spiritual worship;

noyes@Romans:12:2 @ and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well–pleasing, and perfect.

noyes@Romans:12:3 @ For through the grace given to me I warn every one among you, not to think of himself more highly than he ought to think, but to think soberly, according to the measure of faith which God hath imparted to each.

noyes@Romans:12:4 @ For as in one body we have many members, and the members have not all the same office,

noyes@Romans:12:5 @ so we, though many, form one body in Christ, and each of us is a member of it in common with the rest.

noyes@Romans:12:17 @ Render to no one evil for evil; have regard to what is honorable in the sight of all men.

noyes@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather make room for wrath; for it is written, "Vengeance is mine; I will repay, saith the Lord."

noyes@Romans:12:20 @ Therefore, "if thy enemy hunger, feed him; if he thirst, give him drink. For in so doing thou wilt heap coals of fire on his head."

noyes@Romans:13:1 @ Let every one submit to the authorities that are over him; for there is no authority which is not from God: and the authorities which exist have been ordained by God.

noyes@Romans:13:2 @ He therefore that setteth himself against the authority resisteth what God hath ordained; and they a who resist will bring upon themselves judgment.

noyes@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wouldst thou then not be afraid of the government? Do that which is good, and thou wilt have praise from it;

noyes@Romans:13:4 @ for the ruler is God’s servant to thee for good. But if thou doest evil, be afraid; for he beareth not the sword in vain; for he is God’s servant, an avenger to inflict wrath upon him that doeth evil.

noyes@Romans:13:5 @ It is necessary therefore to submit, not only because of the wrath, but also for your conscience’ sake.

noyes@Romans:13:6 @ For the same reason pay tribute also; for they are ministers of God, attending continually to this very business.

noyes@Romans:13:8 @ Owe no one anything but brotherly love; for he that loveth others hath fulfilled the Law.

noyes@Romans:13:9 @ For these, "Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet," and every other commandment, are summed up in this precept, "Thou shalt love thy neighbor as thyself."

noyes@Romans:13:10 @ Love worketh no ill to one’s neighbor; therefore love is the fulfilling of the Law.

noyes@Romans:13:11 @ And this, since we know the time, that it is already high time for us to awake out of sleep; for now is our salvation nearer than when we became believers.

noyes@Romans:14:3 @ Let not him who eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth; for God hath received him.

noyes@Romans:14:4 @ Who art thou that judgest the servant of another? To his own lord he standeth or falleth; and he shall be made to stand; for the Lord is able to make him stand.

noyes@Romans:14:6 @ and he that regardeth not the day, to the Lord he doth not regard it. And he that eateth, eateth to the Lord, for he giveth thanks to God; and he that doth not eat, to the Lord he doth not eat, and giveth thanks to God.

noyes@Romans:14:7 @ For none of us liveth to himself, and no one dieth to himself.

noyes@Romans:14:8 @ For if we live, we live to the Lord; and if we die, we die to the Lord. Whether then we live or die, we are the Lord’s.

noyes@Romans:14:9 @ For to this end Christ died and lived again, that he might be Lord both of the dead and the living.

noyes@Romans:14:10 @ But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgment–seat of God.

noyes@Romans:14:11 @ For it is written, "As I live, saith the Lord, to me every knee shall bow, and every tongue shall give praise to God."

noyes@Romans:14:15 @ For if on account of food thy brother is made to mourn, thou art no longer walking according to love. Do not with thy food destroy him for whom Christ died.

noyes@Romans:14:17 @ For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit;

noyes@Romans:14:18 @ for he who in this matter serveth Christ is well–pleasing to God, and approved by men.

noyes@Romans:14:20 @ Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin.

noyes@Romans:14:22 @ Thou hast faith; have it to thyself before God. Happy is he who doth not condemn himself in that which he alloweth.

noyes@Romans:15:2 @ Let each one of us please his neighbor, to promote what is good, for edification.

noyes@Romans:15:3 @ For Christ did not seek his own pleasure, but, as it is written, "The reproaches of those who reproached thee fell on me."

noyes@Romans:15:4 @ For whatever things were written aforetime, were written for our instruction; that we through the patience and the consolation of the Scriptures might have hope.

noyes@Romans:15:7 @ Wherefore receive ye one another, as Christ received you to the glory of God.

noyes@Romans:15:8 @ For I say that Christ became a minister to the circumcised for the sake of God’s truth, in order to make sure the promises given to the fathers;

noyes@Romans:15:9 @ and that the gentiles glorified God for his mercy, as it is written, "For this cause I will give praise to thee among the gentiles, and sing to thy name."

noyes@Romans:15:16 @ that I should be a minister of Christ Jesus to the gentiles, performing the office of a priest in respect to the gospel of God, that the oblation of the gentiles may be acceptable, being sanctified by the Holy Spirit.

noyes@Romans:15:17 @ I have then ground for glorying in Christ Jesus in regard to the things pertaining m God.

noyes@Romans:15:18 @ For I will not be bold to say anything hut of what Christ hath actually wrought by me to bring the gentiles to obedience by word and deed,

noyes@Romans:15:22 @ For which cause also, for the most part, I have been hindered from coming to you.

noyes@Romans:15:23 @ But now having no more opportunity in these regions, and having had for many years a great desire to come to you,

noyes@Romans:15:24 @ when I go to Spain, I will come to you; for I hope to see you on my way, and to be helped forward thither by you, after I have in some degree satisfied myself with your company.

noyes@Romans:15:26 @ For Macedonia and Achaia have thought it good to make a contribution for the poor among the saints in Jerusalem.

noyes@Romans:15:27 @ They have thought it good, and they owed it to them. For if the gentiles have shared in their spiritual things, they ought in return to minister to them in temporal things.

noyes@Romans:15:28 @ When therefore I have completed this business, and secured to them this fruit, I shall set out to pass through you to Spain.

noyes@Romans:15:30 @ But I beseech you, by our Lord Jesus Christ, and by the love produced by the Spirit, that ye strive together with me in prayers to God for me;

noyes@Romans:15:31 @ that I may be delivered from the unbelievers in Judaea, and that my service for Jerusalem may prove acceptable to the saints;

noyes@Romans:16:2 @ that ye may receive her in the Lord in a manner worthy of the holy, and assist her in whatever business she may need your aid; for she hath been a helper of many, and of myself also.

noyes@Romans:16:4 @ who for my life laid down their own necks; to whom not I alone give thanks, but also all the churches of the gentiles;

noyes@Romans:16:5 @ salute also the church that is in their house. Salute Epaenetus, my beloved, who is the first fruit gathered from Asia for Christ.

noyes@Romans:16:6 @ Salute Mary, who labored much for us.

noyes@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen, and my fellow–prisoners, who are of note among the apostles, who also were in Christ before me.

noyes@Romans:16:18 @ For such men are not servants of our Lord Christ, but of their own appetites; and by good words and fair speeches they deceive the hearts of the simple.

noyes@Romans:16:19 @ For your obedience hath become known to all. Over you, then, I rejoice; but I would have you wise as to that which is good, and simple as to that which is evil.

noyes@Romans:16:25 @ Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed,

noyes@Romans:16:27 @ to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen.

noyes@1Corinthians:1:4 @ I ever thank my God for you, on account of the grace of God bestowed upon you in Christ Jesus;

noyes@1Corinthians:1:7 @ so that ye come behind in no gift, while waiting for the manifestation of our Lord Jesus Christ;

noyes@1Corinthians:1:11 @ For I have been informed concerning you, my brethren, by those of the family of Chloe, that there are dissensions among you.

noyes@1Corinthians:1:13 @ Is Christ divided? Was Paul crucified for you? Or were ye baptized the name of Paul?

noyes@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel; not with wisdom of speech, lest the cross of Christ should be made of no effect.

noyes@1Corinthians:1:18 @ For the preaching of the cross is to those who are perishing, foolishness, but to us who are being saved, it is the power of God.

noyes@1Corinthians:1:19 @ For it is written: "I will destroy the wisdom of the wise, and will bring to nought the discernment of the discerning."

noyes@1Corinthians:1:21 @ For since, in the wisdom of God, the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save those who believe;

noyes@1Corinthians:1:22 @ since even Jews ask for signs, and the Greeks seek for wisdom;

noyes@1Corinthians:1:26 @ For consider, brethren, who ye are that have been called; not many wise men after the fashion of the world, not many mighty, not many noble;

noyes@1Corinthians:1:29 @ that no flesh might glory before God.

noyes@1Corinthians:2:2 @ For I determined not to know anything while with you, save Jesus Christ, and him crucified.

noyes@1Corinthians:2:7 @ but we speak God’s wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory;

noyes@1Corinthians:2:8 @ which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory;

noyes@1Corinthians:2:9 @ but, as it is written: "The things which eye hath not seen, and ear hath not heard, and which have not entered into the heart of man, the great things which God hath prepared for those that love him."

noyes@1Corinthians:2:10 @ For God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the depths of God.

noyes@1Corinthians:2:11 @ For who among men knoweth the things of a man, but the spirit of the man which is in him? even so the things of God knoweth no one but the Spirit of God.

noyes@1Corinthians:2:14 @ But the unspiritual man receiveth not the things of the Spirit of God; for they are foolishness to him, and he cannot know them; because they are spiritually discerned.

noyes@1Corinthians:2:16 @ For "who hath known the mind of the Lord, that he may instruct him?" But we have the mind of Christ.

noyes@1Corinthians:3:2 @ I fed you with milk, not with meat; for ye were not yet able to bear it. Nor indeed are ye able even now;

noyes@1Corinthians:3:3 @ for ye are yet unspiritual. For while there is among you rivalry and strife, are ye not unspiritual, and walking after the manner of men?

noyes@1Corinthians:3:4 @ For while one saith, I am of Paul, and another, I am of Apollos, are ye not men?

noyes@1Corinthians:3:9 @ For we are God’s fellow–laborers; ye are God’s field, ye are God’s building.

noyes@1Corinthians:3:11 @ For other foundation can no one lay than that which is laid, which is Christ Jesus.

noyes@1Corinthians:3:13 @ the work of every one will be made manifest; for the day will show it; because it is revealed in fire; and the fire itself will prove what every one’s work is.

noyes@1Corinthians:3:17 @ If any one defaceth the temple of God, God will deface him; for the temple of God is holy, and such are ye.

noyes@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God; for it is written: "He that taketh the wise in their craftiness;"

noyes@1Corinthians:3:21 @ So then let no one glory in men. For all things are yours;

noyes@1Corinthians:4:4 @ for though I am conscious to myself of nothing wrong, yet not by this am I cleared of blame; but he that judgeth me is the Lord.

noyes@1Corinthians:4:5 @ So then judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the purposes of men’s hearts; and then shall every one have his praise from God.

noyes@1Corinthians:4:6 @ And these things, brethren, I have transferred in a figure to myself and Apollos for your sakes, that in us ye may learn not to go beyond what is written, that no one of you may pride himself in one against another.

noyes@1Corinthians:4:7 @ For who maketh thee to differ from another? And what hast thou that thou didst not receive? But if thou didst receive it, why dost thou boast, as if thou hadst not received it?

noyes@1Corinthians:4:9 @ For I think that God hath set forth us the apostles as lowest, as men sentenced to death; for we have been made a spectacle to the world, to angels, and to men.

noyes@1Corinthians:4:10 @ We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are in honor, but we are despised.

noyes@1Corinthians:4:15 @ For though ye have ten thousand teachers in Christ, yet have ye not many fathers; for in Christ Jesus I begot you through the gospel.

noyes@1Corinthians:4:16 @ I exhort you therefore, be ye imitators of me.

noyes@1Corinthians:4:17 @ For this end I sent to you Timothy, who is my beloved child, and faithful in the Lord, who will put you in mind of my ways in Christ, according as I teach everywhere in every church.

noyes@1Corinthians:4:20 @ for the kingdom of God is not in word, but in power.

noyes@1Corinthians:5:1 @ It is everywhere reported that there is fornication among you, and such fornication as is not even among the gentiles, that one should have his father’s wife.

noyes@1Corinthians:5:3 @ For I, for my part, though absent in the body, yet present in the spirit have already determined, as if I were present with you, respecting him who thus wrought this deed,

noyes@1Corinthians:5:5 @ to deliver such a man over to Satan for the destruction of his flesh, that his spirit may be saved in the day of the Lord.

noyes@1Corinthians:5:7 @ Cleanse out the old leaven, that ye may be a new lump, as ye are unleavened; for our passover also hath been sacrificed, even Christ.

noyes@1Corinthians:5:9 @ I wrote to you in that letter, not to keep company with fornicators;

noyes@1Corinthians:5:10 @ certainly not meaning the fornicators of this world, or the covetous and extortioners, or idolaters; for to do this ye must go out of the world.

noyes@1Corinthians:5:11 @ But this is what I wrote you, not to keep company with any one called a brother, if he be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one not even to eat.

noyes@1Corinthians:5:12 @ For what have I to do with judging those who are without? Do not ye judge those who are within?

noyes@1Corinthians:6:1 @ Doth any one of you, who hath a matter against another, dare to go to law before the unrighteous, and not before the holy?

noyes@1Corinthians:6:6 @ Nay, brother goeth to law with brother, and that before unbelievers.

noyes@1Corinthians:6:7 @ Now therefore it is altogether an evil among you, that ye have suits against each other. Why do ye not rather submit to wrong? Why do ye not rather allow yourselves to be defrauded?

noyes@1Corinthians:6:9 @ Know ye not, that wrongdoers shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor abusers of themselves with mankind,

noyes@1Corinthians:6:12 @ All things are lawful for me, but all things are not profitable; all things are lawful for me, but I will not be brought under the power of anything.

noyes@1Corinthians:6:13 @ Meats are for the stomach, and the stomach for meats; but God will make an end of both it and them. But the body is not for fornication, but for the Lord, and the Lord for the body;

noyes@1Corinthians:6:15 @ Know ye not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!

noyes@1Corinthians:6:16 @ Know ye not, that he who is connected with a harlot is one body with her? "For the two," saith he, "shall become one flesh;"

noyes@1Corinthians:6:18 @ Flee fornication. Every other sin which a man may commit, is apart from the body; but he that committeth fornication, sinneth against his own body.

noyes@1Corinthians:6:20 @ For ye were bought with a price. Therefore glorify God in your body.

noyes@1Corinthians:7:1 @ Now as to the matters about which ye wrote, it is good for a man not to touch a woman;

noyes@1Corinthians:7:2 @ but on account of the commonness of fornication, let every man have his own wife, and every woman her own husband.

noyes@1Corinthians:7:5 @ Defraud not one another, except by agreement for a time, that ye may have a season for prayer; and be together again, that Satan may not tempt you through your incontinence.

noyes@1Corinthians:7:8 @ I say also to the unmarried and the widows, it is good for them to remain as I am;

noyes@1Corinthians:7:9 @ but if they cannot control themselves, let them marry; for it is better to marry than to burn.

noyes@1Corinthians:7:14 @ For the unbelieving husband hath been made holy by his wife, and the unbelieving wife hath been made holy by the brother; otherwise were your children unclean, but, as it is, they are holy.

noyes@1Corinthians:7:16 @ For how dost thou know, O wife, but that thou mayst save thy husband? or how dost thou know, O husband, but that thou mayst save thy wife?

noyes@1Corinthians:7:21 @ Wast thou called being a slave, care not for it; but even if thou canst be made free, use it rather.

noyes@1Corinthians:7:22 @ For he that was called in the Lord, being a slave, is the Lord’s freeman. In like manner the freeman, who is called, is Christ’s slave.

noyes@1Corinthians:7:26 @ I think, then, that it is well, on account of the impending distress, for a man to remain as he is.

noyes@1Corinthians:7:27 @ Art thou bound to a wife, seek not to be loosed from her; art thou loosed from a wife, do not seek for one.

noyes@1Corinthians:7:31 @ and they that use this world as not abusing it; for the outward condition of this world is passing away;

noyes@1Corinthians:7:35 @ And this I say for your own profit; not to cast a noose over you, but with a view to what is becoming, and that ye may attend upon the Lord without distraction.

noyes@1Corinthians:8:5 @ For though there are those that are called gods, whether in heaven or on earth; as there are gods many, and lords many;

noyes@1Corinthians:8:7 @ But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.

noyes@1Corinthians:8:10 @ For if any one see thee, who hast knowledge, at table in an idol’s temple, will not the conscience of him that is weak be emboldened to eat the things offered to idols?

noyes@1Corinthians:8:11 @ For through thy knowledge he that is weak perisheth,––the brother for whom Christ died!

noyes@1Corinthians:8:13 @ Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free?

noyes@1Corinthians:9:2 @ If I am not an apostle to others, yet surely I am to you; for the seal of my apostleship are ye in the Lord.

noyes@1Corinthians:9:9 @ For it is written in the law of Moses: "Thou shalt not muzzle an ox while treading out grain." Is it for oxen that God careth?

noyes@1Corinthians:9:11 @ If we have sown to you spiritual things, is it a great thing if we reap from you things for the body?

noyes@1Corinthians:9:15 @ But I have used no right of this kind; nor have I written thus that anything of this kind should be done for me; for it were better for me to die, than that any one should take from me what I glory in.

noyes@1Corinthians:9:16 @ For in preaching the gospel, I have nothing to glory in; for I am under a necessity to do so; yea, woe is to me, if I preach not the gospel!

noyes@1Corinthians:9:17 @ For if I do this willingly, I have a reward; but if unwillingly, still I have been intrusted with a stewardship.

noyes@1Corinthians:9:19 @ For being free from all men, yet I made myself a servant to all, that I might gain the more;

noyes@1Corinthians:9:21 @ to those without the Law, as without the Law, being not without a law before God, but under the law of Christ, that I might gain those without the Law;

noyes@1Corinthians:9:23 @ And I do all for the sake of the gospel, that I may with others partake of it.

noyes@1Corinthians:9:26 @ I therefore so run, not as one uncertain; I so fight, not as one striking the air;

noyes@1Corinthians:10:1 @ For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,

noyes@1Corinthians:10:4 @ and all drank the same spiritual drink; for they drank of the spiritual rock that accompanied them; and the rock was Christ;

noyes@1Corinthians:10:5 @ but with most of them God was not well pleased; for they were laid low in the wilderness.

noyes@1Corinthians:10:6 @ Now these things were warnings for us, in order that we should not lust after evil things, as they lusted.

noyes@1Corinthians:10:8 @ Nor let us commit fornication, as some of them did, and fell in one day three and twenty thousand.

noyes@1Corinthians:10:11 @ Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come.

noyes@1Corinthians:10:12 @ Wherefore let him that thinketh he standeth, take heed lest he fall.

noyes@1Corinthians:10:14 @ Wherefore, my beloved, flee from idolatry.

noyes@1Corinthians:10:17 @ For we, the many, are one loaf, one body; for we all share in that one loaf.

noyes@1Corinthians:10:25 @ Whatever is sold in the market that eat, without asking questions for the sake of conscience;

noyes@1Corinthians:10:26 @ for "the earth is the Lord’s, and the fullness thereof."

noyes@1Corinthians:10:27 @ And if one who is an unbeliever inviteth you to a feast, and ye choose to go, eat whatever is set before you, without asking any questions for the sake of conscience.

noyes@1Corinthians:10:29 @ conscience I mean, not thine own, but that of the other. For why is my liberty to be judged by another conscience?

noyes@1Corinthians:10:30 @ If I partake with thankfulness, why am I to be evil spoken of in a matter for which I give thanks?

noyes@1Corinthians:10:31 @ Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God.

noyes@1Corinthians:11:5 @ But every woman that prayeth or prophesieth with her head uncovered dishonoreth her head; for it is one and the same thing as if her head were shaved.

noyes@1Corinthians:11:6 @ For if a woman is not veiled, let her also be shorn; but if it be a shame for a woman to be shorn or shaven, let her be veiled.

noyes@1Corinthians:11:7 @ For a man indeed ought not to cover his head, since he is the image and glory of God; but the woman is the glory of the man;

noyes@1Corinthians:11:8 @ for the man is not from the woman, but the woman from the man;

noyes@1Corinthians:11:9 @ and the man was not created for the woman, but the woman for the man.

noyes@1Corinthians:11:10 @ For this cause the woman ought to have a sign of authority on her head, because of the angels.

noyes@1Corinthians:11:12 @ For as the woman is from the man, so also is the man by the woman; but all things from God.

noyes@1Corinthians:11:15 @ but that if a woman have long hair, it is a glory to her? for her hair is given for a covering.

noyes@1Corinthians:11:17 @ But I give you this charge, not praising you, because ye come together not for the better, but for the worse.

noyes@1Corinthians:11:18 @ For in the first place, when ye come together in assembly of the church, I hear that there are divisions among you; and I partly believe it;

noyes@1Corinthians:11:19 @ for there must be also parties among you, that they who are approved may also become manifest among you.

noyes@1Corinthians:11:21 @ For, when ye eat, every one taketh before any distribution his own supper, and one is hungry, and another is drunken.

noyes@1Corinthians:11:23 @ For I received of the Lord, what I also delivered to you, that the Lord Jesus, the same night in which he was betrayed, took a loaf,

noyes@1Corinthians:11:24 @ and when he had given thanks, he broke it, and said, This is my body, which is for you; this do in remembrance of me.

noyes@1Corinthians:11:26 @ For as often as ye eat this bread, and drink the cup, ye show forth the Lord’s death, till he come.

noyes@1Corinthians:11:29 @ for he that eateth and drinketh eateth and drinketh judgment to himself, if he do not discern the body.

noyes@1Corinthians:11:30 @ For this cause many among you are weak and sickly, and some are falling asleep.

noyes@1Corinthians:11:33 @ Wherefore, my brethren, when ye come together to eat, wait for one another.

noyes@1Corinthians:12:3 @ wherefore I give you to understand that no one speaking by the Spirit of God saith, Accursed be Jesus; and that no one can say, Jesus is Lord, but by the Holy Spirit.

noyes@1Corinthians:12:7 @ But the manifestation of the Spirit is given to each one for the good of others.

noyes@1Corinthians:12:8 @ For to one is given by the Spirit the word of wisdom; to another the word of knowledge, according to the same Spirit;

noyes@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of the body, being many, are one body, so it is with Christ.

noyes@1Corinthians:12:13 @ For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or freemen; and were all made to drink one Spirit.

noyes@1Corinthians:12:14 @ For the body also is not one member, but many.

noyes@1Corinthians:12:15 @ If the foot say, Because I am not a hand, I am not of the body, is it for this reason not of the body?

noyes@1Corinthians:12:16 @ And if the ear say, Because I am not an eye, I am not of the body, is it for this reason not of the body?

noyes@1Corinthians:12:25 @ that there might be no schism in the body, but that the members should have the same care one for another.

noyes@1Corinthians:13:9 @ For we know in part, and we prophesy in part;

noyes@1Corinthians:13:12 @ For now we see in a mirror, obscurely; but then face to face; now I know in part, but then I shall fully know even as I also am fully known.

noyes@1Corinthians:14:2 @ For he that speaketh in an tongue speaketh not to men, but to God; for no one heareth; but in the Spirit he speaketh mysteries;

noyes@1Corinthians:14:3 @ but he that prophesieth speaketh to men edification, and exhortation, and comfort.

noyes@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied; for greater is he that prophesieth than he that speaketh with tongues, unless he interpret, that the church may receive edification.

noyes@1Corinthians:14:8 @ For if the trumpet give an uncertain sound, who will prepare himself for the battle?

noyes@1Corinthians:14:9 @ So also ye, unless ye utter by the tongue words easy to be understood, how shall that be known which is spoken? For ye will be speaking into the air.

noyes@1Corinthians:14:11 @ If then I know not the meaning of the language, I shall be to him that speaketh a foreigner, and he that speaketh a foreigner to me.

noyes@1Corinthians:14:13 @ Wherefore let him that speaketh in an tongue pray that he may interpret.

noyes@1Corinthians:14:14 @ For if I pray in an tongue, my spirit prayeth, but my understanding is unfruitful.

noyes@1Corinthians:14:17 @ For thou indeed givest thanks well; but the other is not edified.

noyes@1Corinthians:14:22 @ and yet for all that will they not hear me, saith the Lord." Wherefore the tongues are for a sign, not to believers, but to unbelievers; but prophesying is not for unbelievers, but for believers.

noyes@1Corinthians:14:23 @ If therefore the whole church be assembled in one place, and all be speaking with tongues, and there come in those who are unlearned, or unbelievers, will they not say that ye are mad?

noyes@1Corinthians:14:26 @ How is it then, brethren? When ye come together, every one of you hath a psalm, hath a lesson of instruction, hath a revelation, hath a tongue, hath an interpretation; let all things be done for edification.

noyes@1Corinthians:14:31 @ For one by one ye can all prophesy, that all may learn, and all may be exhorted.

noyes@1Corinthians:14:33 @ for God is not a God of confusion, but of peace. As in all the churches of the saints,

noyes@1Corinthians:14:34 @ let your women keep silence in the churches; for it is not permitted them to speak, but they are to be in subjection, as also saith the Law.

noyes@1Corinthians:14:35 @ And if they desire to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in the church.

noyes@1Corinthians:14:36 @ What! Did the word of God come forth from you? Or did it come to you alone?

noyes@1Corinthians:14:39 @ Wherefore, brethren, desire earnestly to prophesy, and forbid not to speak with tongues;

noyes@1Corinthians:15:3 @ For I delivered to you first of all what I also received, that Christ died for our sins, according to the Scriptures;

noyes@1Corinthians:15:9 @ For I am the least of the apostles, one not worthy to be called an apostle, because I persecuted the church of God.

noyes@1Corinthians:15:16 @ For if the dead rise not, then Christ hath not risen;

noyes@1Corinthians:15:21 @ For since through man came death, through man came also the resurrection of the dead.

noyes@1Corinthians:15:22 @ For as in Adam all die, so also in Christ will all be made alive.

noyes@1Corinthians:15:25 @ For he must reign, "till he hath put all enemies under his feet."

noyes@1Corinthians:15:27 @ for "he put all things under his feet." But when it is said that all things have been put under him, it is manifest that he who put all things under him is excepted.

noyes@1Corinthians:15:29 @ If it be not so, what are they doing, who are baptized for the dead? If the dead rise not at all, why are they then baptized for them?

noyes@1Corinthians:15:32 @ If with the views of men I fought with wild beasts at Ephesus, what advantage is it to me? If the dead rise not, "let us eat and drink, for to–morrow we die."

noyes@1Corinthians:15:34 @ Awake, as is your duty, and sin not; for some have not the knowledge of God; I say it to your shame.

noyes@1Corinthians:15:41 @ There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

noyes@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the last trump. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.

noyes@1Corinthians:15:53 @ For this corruptible must put on incorruption, and this mortal must put on immortality.

noyes@1Corinthians:15:58 @ Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, since ye know that your labor is not in vain in the Lord.

noyes@1Corinthians:16:1 @ Now concerning the collection for the saints, according to the directions which I gave to the churches of Galatia, so also do ye.

noyes@1Corinthians:16:4 @ and if it be worth while for me to go also, they shall go with me.

noyes@1Corinthians:16:5 @ Now I will come to you, when I have passed through Macedonia; for I am about to pass through Macedonia;

noyes@1Corinthians:16:6 @ and perhaps I may remain, or even spend the winter with you, that ye may set me forward on my journey whithersoever I may be going.

noyes@1Corinthians:16:7 @ For I am unwilling to see you now in passing; for I hope to stay some time with you if the Lord permit.

noyes@1Corinthians:16:9 @ for a door hath been opened to me great and effective, and there are many adversaries.

noyes@1Corinthians:16:10 @ Now if Timothy come, see that he be with you without fear; for he is laboring in the work of the Lord, as I am;

noyes@1Corinthians:16:11 @ let no one therefore despise him. But conduct him on in peace, that he may come to me; for I am waiting for him with the brethren.

noyes@1Corinthians:16:17 @ I am glad of the coming of Stephanas and Fortunatus and Achaicus; for what was lacking on your part, they supplied;

noyes@1Corinthians:16:18 @ for they refreshed my spirit and yours. Pay regard then to those that are such.

noyes@2Corinthians:1:3 @ Blessed be God, the Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,

noyes@2Corinthians:1:4 @ who comforteth us in all our distress, that we may be able to comfort those who are in any distress by the comfort wherewith we are ourselves comforted by God;

noyes@2Corinthians:1:5 @ for as the sufferings of Christ overflow to us, so through Christ doth our comfort also overflow.

noyes@2Corinthians:1:6 @ And whether we are distressed, it is for your comfort and salvation, which showeth its power in enabling you to bear patiently the same sufferings which we also endure; and our hope is steadfast in your behalf; or whether we are comforted, it is for your comfort and salvation,

noyes@2Corinthians:1:7 @ knowing that as ye are sharers in the sufferings, so also ye will be sharers in the comfort.

noyes@2Corinthians:1:8 @ For we would not, brethren, have you ignorant of our distress which came upon us in Asia, that it was exceedingly heavy upon us beyond our strength, so that we despaired even of life;

noyes@2Corinthians:1:11 @ you also unitedly helping us by prayer, so that for this blessing bestowed on us by means of many, thanks may be given by many on your behalf.

noyes@2Corinthians:1:12 @ For our glorying is this, the testimony of our conscience, that in simplicity and the sincerity which is of God, not in fleshly wisdom, but in the grace of God, we have conducted ourselves in the world, and especially toward you.

noyes@2Corinthians:1:13 @ For we write no other things to you, than what ye read or even acknowledge. And I trust ye will acknowledge even to the end,

noyes@2Corinthians:1:15 @ And in this confidence it was my purpose to come to you before, that ye might receive a second benefit;

noyes@2Corinthians:1:16 @ and to go by way of you into Macedonia, and from Macedonia to come again to you, and by you to be forwarded on my way to Judaea.

noyes@2Corinthians:1:19 @ For the Son of God, Christ Jesus, who was preached among you by us, by me and Silvanus and Timothy, was not found yea and nay, but in him hath been found yea.

noyes@2Corinthians:1:20 @ For as to all the promises of God, in him is yea, and in him amen, to the glory of God through us.

noyes@2Corinthians:1:24 @ not that we have dominion over your faith, but are helpers of your joy. For in respect to faith ye stand firm.

noyes@2Corinthians:2:2 @ For if I make you sorrowful, who is there to make me glad but he that is made sorrowful by me?

noyes@2Corinthians:2:4 @ For out of much distress and anguish of heart I wrote to you with many tears, not that ye should be made sorrowful, but that ye might know the exceeding love which I have for you.

noyes@2Corinthians:2:6 @ Sufficient for such a one is this punishment, which was inflicted by the many;

noyes@2Corinthians:2:7 @ so that on the contrary ye ought rather to forgive, and console him, lest perhaps such a one should be swallowed up with overmuch sorrow.

noyes@2Corinthians:2:8 @ Wherefore I beseech you to confirm your love toward him.

noyes@2Corinthians:2:9 @ For to this end also I wrote, that I might know by putting it to the proof, whether ye are obedient in all things.

noyes@2Corinthians:2:10 @ But to whom ye forgive anything, I forgive also; for what I have forgiven, if I have forgiven anything, for your sakes I forgave it in the person of Christ,

noyes@2Corinthians:2:11 @ that Satan might not gain an advantage over us; for we are not ignorant of his devices.

noyes@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother; but taking my leave of them, I went forth into Macedonia.

noyes@2Corinthians:2:15 @ For we are to God a sweet odor of Christ among those who are being saved, and those who are perishing;

noyes@2Corinthians:2:16 @ to the latter we are the odor of death, producing death; and to the former the odor of life, producing life. And who is sufficient for these things?

noyes@2Corinthians:2:17 @ For we are not as the many, who adulterate the word of God; but as from sincerity, but as from God, in the sight of God we speak in Christ.

noyes@2Corinthians:3:6 @ who also gave us ability to be ministers of a new covenant, not of the letter, but of the Spirit; for the letter killeth, but the Spirit giveth life.

noyes@2Corinthians:3:9 @ For if the ministration of condemnation had glory, much greater is the glory of the ministration of righteousness.

noyes@2Corinthians:3:10 @ For even that which was made glorious hath ceased to be glorious in this respect, by reason of the glory by which it is exceeded.

noyes@2Corinthians:3:11 @ For if that which was to be done away was glorious, much more glorious is that which endureth.

noyes@2Corinthians:3:12 @ Having therefore such hope, we use great plainness of speech;

noyes@2Corinthians:3:14 @ But their understandings were blinded; for until this day, when the old covenant is read, the same veil remaineth, since it is not unveiled to them that it is done away in Christ;

noyes@2Corinthians:4:1 @ Therefore, having this ministry through the mercy we received, we are not faint–hearted;

noyes@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus as Lord, and ourselves your bond–servants for Jesus’ sake.

noyes@2Corinthians:4:6 @ For it is God, who commanded light to shine out of darkness, that shined in our hearts, to give the light of the knowledge of the glory of God in the face of Christ.

noyes@2Corinthians:4:9 @ persecuted, but not forsaken; cast down, but not destroyed;

noyes@2Corinthians:4:11 @ For we who live are continually delivered up to death for Jesus’ sake, that the life also of Jesus may be manifested in our mortal flesh.

noyes@2Corinthians:4:13 @ But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke," we also believe, and therefore speak;

noyes@2Corinthians:4:15 @ For all things are for your sakes, that the grace abounding by means of the greater number may cause thanksgiving to abound to the glory of God.

noyes@2Corinthians:4:16 @ For which cause we are not faint–hearted; but though our outward man is perishing, yet the inward man is renewed day by day.

noyes@2Corinthians:4:17 @ For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory;

noyes@2Corinthians:4:18 @ while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting.

noyes@2Corinthians:5:1 @ For we know that, if our earthly tent–habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens.

noyes@2Corinthians:5:2 @ For while in this we groan, longing to be clothed upon with our habitation which is from heaven;

noyes@2Corinthians:5:4 @ For we who are in this tent groan, being burdened; inasmuch as we do not desire to be unclothed, but to be clothed upon, that mortality may be swallowed up by life.

noyes@2Corinthians:5:5 @ Now he that hath prepared us for this very thing is God; who also gave to us the Spirit as the pledge.

noyes@2Corinthians:5:6 @ We have courage, therefore, always, and know that while we are at home in the body, we are absent from the Lord;

noyes@2Corinthians:5:7 @ for we walk by faith, not by sight; but we have courage,

noyes@2Corinthians:5:9 @ Wherefore we also strive that, whether at home or absent, we may be approved by him.

noyes@2Corinthians:5:10 @ For we must all be made manifest before the judgment–seat of Christ, that each one may receive the things done in his body, according to what he did, whether good or bad.

noyes@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, we persuade men; but to God we have been made manifest, and I hope have been made manifest in your consciences also.

noyes@2Corinthians:5:12 @ For we are not again commending ourselves to you, but giving you occasion to glory on our behalf; that ye may have somewhat to answer those who glory in outward appearance, and not in heart.

noyes@2Corinthians:5:13 @ For whether we were beside ourselves, it was for God; or whether we are in our sound mind, it is for you.

noyes@2Corinthians:5:14 @ For the love of Christ constraineth us, because we thus judged, that if one died for all, then all died;

noyes@2Corinthians:5:15 @ and he died for all, that they who live should no longer live to themselves, but to him who died for their sakes, and rose again.

noyes@2Corinthians:5:16 @ So that we henceforth know no one according to the flesh; and if we have even known Christ according to the flesh, yet now we no longer know him.

noyes@2Corinthians:5:17 @ Therefore, if any one is in Christ, he is a new creation; the old things have passed away; behold, all things have become new.

noyes@2Corinthians:5:20 @ We then are ambassadors for Christ; as though God were exhorting you by us, in behalf of Christ we entreat you, Be reconciled to God.

noyes@2Corinthians:5:21 @ Him, who knew not sin, he made sin for us, that we might become God’s righteousness in him.

noyes@2Corinthians:6:2 @ (for he saith: "In an accepted time I heard thee, and in the day of salvation I helped thee;" Behold, now is the accepted time, behold, now is the day of salvation;)

noyes@2Corinthians:6:3 @ giving no occasion for stumbling in anything, that the ministry may not be blamed;

noyes@2Corinthians:6:12 @ Ye have not a narrow place in my heart, but ye have a narrow place for me in yours.

noyes@2Corinthians:6:14 @ Be not strangely yoked with unbelievers; for what fellowship hath righteousness with unrighteousness? Or what communion hath light with darkness?

noyes@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? For ye are the temple of the living God; as God said: "I will dwell among them, and walk among them; and I will be their God, and they shall be my people."

noyes@2Corinthians:6:17 @ "Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not anything unclean;" "and I will receive you,

noyes@2Corinthians:7:3 @ I am not saying this to condemn you; for I have said before, that ye are in our hearts to die with you and to live with you.

noyes@2Corinthians:7:4 @ Great is my confidence toward you, great is my glorying on your account; I am filled with comfort, I overflow with joy in all our trouble.

noyes@2Corinthians:7:5 @ For indeed when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

noyes@2Corinthians:7:6 @ But God, that comforteth those who are brought low, comforted us by the coming of Titus;

noyes@2Corinthians:7:7 @ and not by his coming only, but by the comfort with which he was comforted in regard to you, when he told us of your earnest desire, your mourning, your zeal in my behalf; so that I rejoiced the more.

noyes@2Corinthians:7:8 @ For though I caused you sorrow with the letter, I do not regret it, though I did regret it; for I perceive that that letter caused you sorrow, though it was but for a short time.

noyes@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorrowful, but that your sorrow produced repentance. For the sorrow which ye felt had respect to God, that ye might in nothing receive injury from me.

noyes@2Corinthians:7:10 @ For sorrow before God worketh repentance to salvation never to be regretted; but the sorrow of the world worketh death.

noyes@2Corinthians:7:11 @ For behold this very thing, that your sorrow had respect to God; what earnestness it wrought in you; yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what longing desire, yea, what zeal, yea, what readiness to punish! In every thing ye showed yourselves to be pure in the matter.

noyes@2Corinthians:7:12 @ Although, then, I wrote to you, it was not on account of him that did the wrong, nor of him who suffered wrong; but that your earnestness for us might be made manifest to you in the sight of God.

noyes@2Corinthians:7:13 @ Therefore we have been comforted; but in our comfort we rejoiced still more on account of the joy of Titus, because his spirit has been refreshed by you all;

noyes@2Corinthians:7:14 @ for if in anything I have boasted to him of you, I am not put to shame; but as we spoke all things to you in truth, so also our boasting, which we made before Titus, was found to be truth;

noyes@2Corinthians:8:3 @ for according to their power, I bear witness, and beyond their power, they gave of their own accord,

noyes@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

noyes@2Corinthians:8:10 @ And I only give an opinion in this matter. For this is expedient for you, who began before others, not only to do, but also to be willing, a year ago.

noyes@2Corinthians:8:11 @ Now therefore perform the doing of it, that as there was a readiness to will, so there may be a performance also out of that which ye have.

noyes@2Corinthians:8:12 @ For if there be first the willing mind, it is accepted according to what a man hath, not according to what he hath not.

noyes@2Corinthians:8:13 @ For it is not that others may be eased, and you burdened,

noyes@2Corinthians:8:16 @ But thanks be to God, who put the same earnest care for you into the heart of Titus;

noyes@2Corinthians:8:17 @ for he accepted indeed the exhortation; but being very earnest, he went of his own accord to you.

noyes@2Corinthians:8:21 @ for we take forethought for what is honorable, not only in the sight of the Lord, but also in the sight of men.

noyes@2Corinthians:8:23 @ As to Titus, he is my partner and fellow–laborer for you; as to our brethren, they are messengers of the churches, the glory of Christ.

noyes@2Corinthians:8:24 @ Display to them, therefore, before the churches, the proof of your love, and of what we have boasted on your behalf.

noyes@2Corinthians:9:1 @ For concerning the ministering to the saints, it is superfluous for me to write to you.

noyes@2Corinthians:9:2 @ For I know your readiness of mind, of which I boast in behalf of you to the Macedonians, that Achaia was prepared a year ago; and your zeal stirred up the greater part of them.

noyes@2Corinthians:9:5 @ I thought it necessary therefore to exhort the brethren to go before to you, and make up beforehand your bounty, which was already announced, that the same might be ready, as a matter of bounty, and not of covetousness.

noyes@2Corinthians:9:7 @ Each one, as he purposeth in his heart, so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver.

noyes@2Corinthians:9:9 @ as it is written: "He dispersed abroad, he gave to the poor; his righteousness remaineth for ever."

noyes@2Corinthians:9:10 @ Now, he that ministereth seed to the sower, and bread for food, will supply and multiply your seed sown, and increase the fruits of your righteousness;

noyes@2Corinthians:9:12 @ for the ministration of this service not only supplieth the wants of the saints, but also overfloweth through many thanksgivings to God;

noyes@2Corinthians:9:13 @ while by the proof afforded by this ministration they glorify God for your obedience to your profession in regard to the gospel of Christ, and for the liberality of your contribution in regard to them and in regard to all;

noyes@2Corinthians:9:14 @ while with supplication for you they long after you on account of the exceeding grace of God to you.

noyes@2Corinthians:9:15 @ Thanks be to God for his unspeakable gift.

noyes@2Corinthians:10:3 @ For though we walk in the flesh, we do not war according to the flesh,

noyes@2Corinthians:10:4 @ (for the weapons of our warfare are not fleshly, but mighty through God to the pulling down of strong holds,)

noyes@2Corinthians:10:8 @ For even if I should boast still more highly of our authority, which the Lord gave us for building you up, and not pulling you down, I should not be put to shame;

noyes@2Corinthians:10:10 @ For his letters, saith one, are weighty and strong; but his bodily presence is weak, and his speech contemptible.

noyes@2Corinthians:10:12 @ For we do not venture to reckon ourselves among, or compare ourselves with, some of those who commend themselves; but they, measuring themselves among themselves, and comparing themselves with themselves, are not wise.

noyes@2Corinthians:10:14 @ For we do not stretch ourselves beyond our measure, as though we reached not to you; (for as far as even to you did we come, in the gospel of Christ;)

noyes@2Corinthians:10:18 @ For not he that commendeth himself is approved, but he whom the Lord commendeth.

noyes@2Corinthians:11:2 @ For I am jealous over you with a godly jealousy; for I espoused you to one husband, to present you as a pure virgin to Christ;

noyes@2Corinthians:11:4 @ For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive another spirit, which ye did not receive, or another gospel, which ye did not accept, well might ye bear with it.

noyes@2Corinthians:11:5 @ For I suppose that I am in no respect behind the very foremost apostles.

noyes@2Corinthians:11:9 @ and when I was present with you, and in want, I was a charge to no one; (for the brethren, when they came from Macedonia, supplied my wants;) and in every thing I kept myself and will keep myself from being burdensome to you.

noyes@2Corinthians:11:11 @ Wherefore? Because I love you not? God knoweth!

noyes@2Corinthians:11:12 @ But what I do, that I will continue to do, that I may cut off occasion from those who wish for an occasion, in order that in the matter of which they boast they may be found even as we.

noyes@2Corinthians:11:13 @ For such are false apostles, deceitful workmen, transforming themselves into apostles of Christ.

noyes@2Corinthians:11:14 @ And no wonder; for even Satan transformeth himself into an angel of light.

noyes@2Corinthians:11:15 @ It is no great thing, then, if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.

noyes@2Corinthians:11:19 @ For ye bear with fools gladly, seeing ye yourselves are wise;

noyes@2Corinthians:11:20 @ for ye bear with it, if one brings you into bondage, if one devours you, if one takes from you, if one exalts himself, if one smites you on the face.

noyes@2Corinthians:11:24 @ of the Jews five times I received forty stripes save one;

noyes@2Corinthians:11:28 @ Besides the other troubles, there is that which presseth upon me daily, the anxiety for all the churches.

noyes@2Corinthians:11:31 @ The God and Father of the Lord Jesus, who is blessed for evermore, knoweth that I am not lying.

noyes@2Corinthians:12:1 @ It is indeed not expedient for me to boast; I will come to visions and revelations of the Lord.

noyes@2Corinthians:12:4 @ that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

noyes@2Corinthians:12:6 @ For if I should desire to boast, I should not be a fool; for I should say the truth; but I forbear, lest any one should think of me above what he seeth me to be, or what he heareth from me.

noyes@2Corinthians:12:9 @ and he said to me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly therefore will I rather boast in my weaknesses, that the strength of Christ may abide upon me.

noyes@2Corinthians:12:10 @ Therefore I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses in behalf of Christ; for when I am weak, then am I strong.

noyes@2Corinthians:12:11 @ I have become a fool; it is ye that compelled me. For I ought to have been commended by you; for in nothing was I behind the very foremost apostles, though I am nothing.

noyes@2Corinthians:12:13 @ For what is there in which ye were at disadvantage when compared with other churches, except that I myself was not a charge to you? Forgive me this wrong.

noyes@2Corinthians:12:14 @ Behold, I am ready to come to you this third time, and I will not be a charge to you; for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

noyes@2Corinthians:12:15 @ And I will very gladly spend and be spent for your souls; though the more I love you, the less I am loved.

noyes@2Corinthians:12:19 @ Have ye been thinking this long time that we are defending ourselves to you? It is before God in Christ that we are speaking; but all things, beloved, for your edification.

noyes@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and lest I too shall be found by you such as ye would not; lest there be wranglings, envying, wraths, rivalries, backbitings, whisperings, swellings, tumults;

noyes@2Corinthians:12:21 @ and lest, when I come again, my God will humble me among you, and that I shall bewail many of those who have sinned already, and did not repent of the uncleanness, and fornication, and lasciviousness, which they committed.

noyes@2Corinthians:13:2 @ I said before, and now say beforehand, as when present the second time, so also absent now, to those who have sinned before, and to all the others, that if I come again, I will not spare;

noyes@2Corinthians:13:4 @ For though he was crucified through weakness, yet he liveth through the power of God; for we also are weak in him, but we shall live together with him by the power of God toward you.

noyes@2Corinthians:13:8 @ For we have no power against the truth, but for the truth.

noyes@2Corinthians:13:9 @ For we are glad, when we are weak, and ye are strong; this also we pray for, even your perfection.

noyes@2Corinthians:13:10 @ For this cause I write these things while absent, that when present I may not use sharpness, according to the power which the Lord gave me for edification, and not for destruction.

noyes@2Corinthians:13:11 @ Finally, brethren, farewell! Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

noyes@Galatians:1:4 @ who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father;

noyes@Galatians:1:5 @ to whom be the glory for ever and ever! Amen.

noyes@Galatians:1:9 @ As we have said before, so I now say again, If any one preach a gospel to you contrary to that which ye received, let him be accursed!

noyes@Galatians:1:10 @ For do I now seek the favor of men, or of God? Or am I endeavoring to please men? If I were still pleasing men, I should not be the servant of Christ.

noyes@Galatians:1:12 @ for I did not receive it from man nor was I taught it by any man, but it was revealed to me by Jesus Christ.

noyes@Galatians:1:13 @ For ye have heard of my conduct formerly in Judaism; that beyond measure I persecuted the church of God, and was destroying it,

noyes@Galatians:1:14 @ and made progress in Judaism beyond many of the same age with me in my nation, being more exceedingly zealous for the traditions of my fathers.

noyes@Galatians:1:17 @ neither did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

noyes@Galatians:1:20 @ Now as to what I am writing to you, behold, before God, I do not lie.

noyes@Galatians:2:5 @ to whom not even for an hour did we yield by the required subjection, that the truth of the gospel might still remain with you.

noyes@Galatians:2:6 @ But from those who were reputed to be somewhat––whatever they were, it matters not to me, (God accepteth no man’s person,) for to me those in reputation communicated nothing new.

noyes@Galatians:2:8 @ (for he who wrought for Peter in behalf of the apostleship to the circumcised, wrought also for me in behalf of the gentiles,)

noyes@Galatians:2:11 @ But when Cephas came to Antioch, I withstood him to the face; for he was condemned.

noyes@Galatians:2:12 @ For before certain persons came from James, he used to eat with the gentiles; but when they came, he withdrew, and separated himself, fearing those who were of the circumcision.

noyes@Galatians:2:16 @ but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous.

noyes@Galatians:2:17 @ But while seeking to be accepted as righteous in Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Far be it!

noyes@Galatians:2:18 @ For if I again build up what I pulled down, I make myself a transgressor.

noyes@Galatians:2:19 @ For I through the Law died to the Law, that I might live to God.

noyes@Galatians:2:20 @ I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

noyes@Galatians:2:21 @ I do not set aside the grace of God; for if righteousness come through the Law, then did Christ die for nought.

noyes@Galatians:3:1 @ O foolish Galatians, who bewitched you? before whose eyes Jesus Christ was plainly set forth among you crucified.

noyes@Galatians:3:8 @ Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed."

noyes@Galatians:3:10 @ For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them."

noyes@Galatians:3:11 @ But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith."

noyes@Galatians:3:13 @ Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"––

noyes@Galatians:3:17 @ And what I mean is this; that a covenant that was before ratified by God, the Law, which came four hundred and thirty years after, cannot annul, so as to make void the promise;

noyes@Galatians:3:18 @ for if the inheritance cometh from the Law, it ceaseth to be the consequence of the promise; but to Abraham God gave it by promise.

noyes@Galatians:3:21 @ Is then the Law against the promises of God? Far be it! For if a law had been given which was able to give life, righteousness would indeed have been by the Law;

noyes@Galatians:3:23 @ But before faith came, we were kept in ward under the Law, shut up unto the faith which was to be revealed.

noyes@Galatians:3:26 @ For ye are all sons of God through faith in Christ Jesus;

noyes@Galatians:3:27 @ for as many of you as were baptized into Christ, did put on Christ.

noyes@Galatians:3:28 @ There is neither Jew nor Greek, there is neither bond nor free, there is no male and female; for ye are all one in Christ Jesus;

noyes@Galatians:4:4 @ but when the fullness of the time came, God sent forth his Son, born of a woman, born under the Law,

noyes@Galatians:4:6 @ And to show that ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father!

noyes@Galatians:4:11 @ I fear for you, lest I may have bestowed upon you labor in vain.

noyes@Galatians:4:12 @ Brethren, I beseech you, become as I am, for I also have become as ye are; ye injured me in nothing.

noyes@Galatians:4:13 @ Nay, ye know that it was on account of an infirmity of the flesh that I preached the gospel to you the former time,

noyes@Galatians:4:15 @ How great then was your boasting of happiness! for I bear you witness, that if possible, ye would have plucked out your eyes, and have given them to me.

noyes@Galatians:4:17 @ They show a zeal for you, but not in honesty; yea, they wish to exclude you, that ye may be zealous for them.

noyes@Galatians:4:19 @ My children, with whom I am again in travail until Christ be formed in you,––

noyes@Galatians:4:20 @ I could wish indeed to be present with you now, and to change my tone, for I am in perplexity about you.

noyes@Galatians:4:22 @ For it is written, that Abraham had two sons; the one by the bondwoman, the other by the freewoman.

noyes@Galatians:4:24 @ Which things are written allegorically; for these women are two covenants; the one from Mount Sinai, who beareth children into bondage, which is Hagar;

noyes@Galatians:4:25 @ for the word Hagar is Mount Sinai in Arabia; and she corresponds to the Jerusalem now existing, for she is in bondage with her children;

noyes@Galatians:4:27 @ For it is written: "Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not; for many are the children of the desolate one, rather than of her who hath the husband."

noyes@Galatians:4:30 @ But what saith the scripture? "Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the freewoman."

noyes@Galatians:5:5 @ For we through the Spirit by faith steadfastly wait for the hope of righteousness.

noyes@Galatians:5:6 @ For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working by love.

noyes@Galatians:5:11 @ But as for me, brethren, if I still preach circumcision, why do I still suffer persecution? Then hath the cross ceased to be a stumbling–block.

noyes@Galatians:5:13 @ For ye, brethren, were called to liberty; only use not your liberty for an occasion to the flesh, but by your love serve one another.

noyes@Galatians:5:14 @ For the whole Law is fulfilled in one commandment, even in this "Thou shalt love thy neighbor as thyself."

noyes@Galatians:5:17 @ For the flesh hath desires against the Spirit, and the Spirit against the flesh; and these oppose one another, that ye may not do the things that ye would.

noyes@Galatians:5:19 @ Now the works of the flesh are manifest; such as fornication, uncleanness, wantonness,

noyes@Galatians:5:21 @ envyings, drunkenness, revelings, and things like these; of which I tell you beforehand, as I also told you in time past, that they who practise such things shall not inherit the kingdom of God.

noyes@Galatians:6:3 @ For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.

noyes@Galatians:6:4 @ But let each one prove his own work, and then will he have his ground for boasting in himself alone, and not in comparison with another;

noyes@Galatians:6:5 @ for every one must bear his own load.

noyes@Galatians:6:7 @ Be not deceived; God is not mocked; for whatever a man soweth, that shall he also reap;

noyes@Galatians:6:8 @ for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting.

noyes@Galatians:6:9 @ And let us not be faint–hearted in well–doing; for in due season we shall reap, if we faint not.

noyes@Galatians:6:12 @ As many as desire to make a fair show in the flesh, these are constraining you to be circumcised, only that they may not suffer persecution for the cross of Christ.

noyes@Galatians:6:13 @ For not even do they who become circumcised themselves keep the Law; but they desire to have you circumcised, that they may glory in your flesh.

noyes@Galatians:6:14 @ But God forbid that I should glory, save in the cross of our Lord Jesus Christ; through whom the world is crucified to me, and I to the world.

noyes@Galatians:6:15 @ For neither is circumcision anything, nor uncircumcision, but a new creation.

noyes@Galatians:6:17 @ Henceforth let no one trouble me; for I bear the marks of Jesus on my body.

noyes@Ephesians:1:4 @ according as he chose us in him, before the foundation of the world, that we should be holy and blameless before him;

noyes@Ephesians:1:5 @ having in love predestinated us for himself to be adopted as sons through Jesus Christ, according to the good pleasure of his will,

noyes@Ephesians:1:7 @ in whom we have the redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

noyes@Ephesians:1:10 @ in reference to the dispensation of the fullness of the times, to gather for himself into one all things in Christ, the things which are in the heavens, and the things on the earth; even in him,

noyes@Ephesians:1:12 @ that we should be to the praise of his glory, we who have before placed our hope in the Messiah;

noyes@Ephesians:1:15 @ For this cause I also, having heard of your faith in the Lord Jesus, and of your love to all the saints,

noyes@Ephesians:1:16 @ do not cease to give thanks for you, making mention of you in my prayers;

noyes@Ephesians:2:8 @ For by grace ye have been saved, through faith; and this is not of yourselves; it is the gift of God;

noyes@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus unto good works, which God before prepared that we should walk in them.

noyes@Ephesians:2:11 @ Wherefore remember, that in time past ye, the gentiles in the flesh, who are called uncircumcised by those who are called circumcised, having the circumcision of the flesh, performed by hand,––

noyes@Ephesians:2:13 @ but now, in Christ Jesus, ye, who formerly were afar off, have been brought nigh by the blood of Christ.

noyes@Ephesians:2:14 @ For it is he who is our peace, who made both one, and broke down the middle wall of partition between us, that is, the enmity;

noyes@Ephesians:2:18 @ for through him we both have our access in one Spirit to the Father.

noyes@Ephesians:2:19 @ So then ye are no longer strangers and foreigners, but are fellow–citizens with the saints, and members of the household of God,

noyes@Ephesians:3:1 @ For this cause, I Paul, the prisoner of Christ Jesus for you gentiles;

noyes@Ephesians:3:3 @ that by revelation the mystery was made known to me, as I wrote before in few words,

noyes@Ephesians:3:9 @ to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things;

noyes@Ephesians:3:11 @ according to his purpose for ages, which he accomplished in Christ Jesus our Lord;

noyes@Ephesians:3:13 @ Wherefore I entreat you not to be disheartened by the troubles I am suffering for you, since they are your glory.

noyes@Ephesians:3:14 @ For this cause I bend my knees to the Father,

noyes@Ephesians:3:21 @ to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen.

noyes@Ephesians:4:1 @ I exhort you, therefore, I the prisoner in the Lord, to walk worthily of the calling with which ye were called,

noyes@Ephesians:4:8 @ Wherefore he saith: "When he ascended on high, he led captive a train of captives, and gave gifts to men."

noyes@Ephesians:4:12 @ for the perfecting of the saints for the work of ministration, for the building up of the body of Christ;

noyes@Ephesians:4:17 @ This therefore I say, and charge you in the Lord, that ye no longer walk as the rest of the gentiles walk in the vanity of their mind,

noyes@Ephesians:4:22 @ that as to your former way of life ye should put off the old man, who perisheth according to the lusts of deceit,

noyes@Ephesians:4:25 @ Wherefore having put away falsehood, speak truth every one with his neighbor; for we are members one of another.

noyes@Ephesians:4:29 @ Let no foul language proceed out of your mouth, but whatever is good for edification, as the need may be, that it may benefit the hearers;

noyes@Ephesians:4:32 @ and be kind to one another, tender–hearted, forgiving one another, even as God in Christ forgave you.

noyes@Ephesians:5:1 @ Be therefore imitators of God, as beloved children;

noyes@Ephesians:5:2 @ and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.

noyes@Ephesians:5:3 @ But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints,

noyes@Ephesians:5:5 @ For of this ye are sure, since ye know that no whore–monger, nor unclean person, nor covetous man, who is an idolater, hath an inheritance in the kingdom of Christ and God.

noyes@Ephesians:5:6 @ Let no one deceive you with vain words; for because of these things the wrath of God cometh upon the sons of disobedience.

noyes@Ephesians:5:7 @ Be not therefore partakers with them.

noyes@Ephesians:5:8 @ For ye were once darkness, but now ye are light in the Lord. Walk as children of light,

noyes@Ephesians:5:9 @ ––for the fruit of the light is in all goodness, and righteousness, and truth,––

noyes@Ephesians:5:12 @ For the things done in secret by them it is a shame even to speak of.

noyes@Ephesians:5:13 @ But all things, when reproved, are made manifest by the light; for whatever maketh manifest is light.

noyes@Ephesians:5:14 @ Wherefore he saith, "Awake, thou that sleepest, and arise from the dead, and Christ will give thee light."

noyes@Ephesians:5:16 @ buying up for yourselves opportunities, because the days are evil.

noyes@Ephesians:5:17 @ Wherefore be not unwise, but understanding what the will of the Lord is.

noyes@Ephesians:5:20 @ giving thanks always for all things to God, the Father, in the name of our Lord Jesus Christ,

noyes@Ephesians:5:23 @ for the husband is the head of the wife, even as Christ is the head of the church,––he, who is the Saviour of the body.

noyes@Ephesians:5:25 @ Husbands, love your wives, as Christ also loved the church, and gave himself up for it,

noyes@Ephesians:5:29 @ for no one ever yet hated his own flesh, but nourisheth and cherisheth it, even as Christ doth the church;

noyes@Ephesians:5:30 @ for we are members of his body, of his flesh, and of his bones.

noyes@Ephesians:5:31 @ "For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be one flesh."

noyes@Ephesians:6:1 @ Children, obey your parents in the Lord; for this is right.

noyes@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening; knowing that both they and you have a Master in heaven, and that there is no respect of persons with him.

noyes@Ephesians:6:12 @ for our wrestling is not against flesh and blood, but against principalities, against powers, against the world–rulers of this darkness, against the spiritual hosts of evil in the heavenly regions.

noyes@Ephesians:6:13 @ Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.

noyes@Ephesians:6:14 @ Stand therefore, having girded your loins with truth, and having put on the breast–plate of righteousness,

noyes@Ephesians:6:18 @ praying with all prayer and entreaty at all times in the Spirit; and watching to this end with all perseverance and entreaty for all the saints,

noyes@Ephesians:6:19 @ and for me, that utterance may be given me in the opening of my mouth, to make known with boldness the mystery of the gospel,

noyes@Ephesians:6:21 @ But that ye also may know about me, how I am faring, Tychicus, the beloved brother and faithful servant in the Lord, will inform you of everything;

noyes@Ephesians:6:22 @ whom I have sent to you for this very purpose, that ye may know about us, and that he may comfort your hearts.

noyes@Philippians:1:4 @ always in every prayer of mine for you all making my prayer with joy

noyes@Philippians:1:7 @ even as it is right for me to think this of you all, because I have you in my heart both in my bonds, and in the defence and confirmation of the gospel, all of you being sharers of the grace bestowed on me.

noyes@Philippians:1:8 @ For God is my witness how much I long for you all in the tender affection of Christ Jesus.

noyes@Philippians:1:19 @ For I know that this will turn out to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

noyes@Philippians:1:21 @ For to me to live is Christ, and to die is gain.

noyes@Philippians:1:23 @ but I am held in a strait by the two, having a desire to depart, and to be with Christ; for it is far better;

noyes@Philippians:1:24 @ but to abide in the flesh is more needful for your sake.

noyes@Philippians:1:25 @ And being persuaded of this, I know that I shall abide and continue with you all for your advancement and joy in your faith,

noyes@Philippians:1:27 @ Only conduct yourselves in a manner worthy of the gospel of Christ, that whether I come and see you, or remain absent, I may hear of your affairs, that ye stand fast in one spirit, with one soul striving together for the faith of the gospel,

noyes@Philippians:1:29 @ for to you it was given in behalf of Christ, not only to believe in him, but in his behalf to suffer also;

noyes@Philippians:2:6 @ who, being in the form of God, did not regard it as a thing to be grasped at to be on an equality with God,

noyes@Philippians:2:7 @ but made himself of no consideration, taking the form of a servant, and becoming like men;

noyes@Philippians:2:9 @ Wherefore God also highly exalted him, and gave him a name which is above every name;

noyes@Philippians:2:13 @ for it is God who worketh in you both to will and to work for his good pleasure.

noyes@Philippians:2:16 @ holding forth the word of life, that I may have whereof to boast against the day of Christ, that I did not run in vain, or labor in vain.

noyes@Philippians:2:18 @ For the same reason, do ye also rejoice, and rejoice with me.

noyes@Philippians:2:20 @ For I have no one like–minded, who will have a true concern for your state;

noyes@Philippians:2:21 @ for all of them are seeking their own things, not those of Christ Jesus.

noyes@Philippians:2:22 @ But ye know the proof of him, that, as a son serves a father, he served with me for the gospel.

noyes@Philippians:2:23 @ Him therefore I hope to send forthwith, as soon as I see how it will go with me;

noyes@Philippians:2:26 @ for he was longing after you all, and was much troubled, because ye heard that he was sick.

noyes@Philippians:2:27 @ For indeed he was sick near to death; but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

noyes@Philippians:2:28 @ I send him therefore the more speedily, that when ye see him ye may again rejoice, and that I may be the less sorrowful.

noyes@Philippians:2:29 @ Receive him therefore in the Lord with all gladness, and hold such in honor;

noyes@Philippians:3:1 @ Finally, my brethren, rejoice in the Lord; to write the same things to you, to me is not burdensome, and for you it is safe.

noyes@Philippians:3:3 @ For we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh;

noyes@Philippians:3:4 @ though I myself have reason for confidence even in the flesh. If any other man thinketh that he hath reason for confidence in the flesh, I more;

noyes@Philippians:3:7 @ But whatever things were gain to me, those for the sake of Christ I have counted but loss.

noyes@Philippians:3:8 @ Nay more, I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as refuse, that I may gain Christ,

noyes@Philippians:3:12 @ Not that I have already obtained, or have been already perfected; but I press on, if I may also lay hold of that for which I was laid hold of by Christ.

noyes@Philippians:3:13 @ Brethren, I do not reckon myself to have laid hold of it; but one thing I do, forgetting the things that are behind, and stretching forth to the things that are before,

noyes@Philippians:3:14 @ I press toward the mark for the prize of the heavenly calling of God in Christ Jesus.

noyes@Philippians:3:15 @ Let us, therefore, as many as are perfect, be of this mind; and if ye have a different mind in anything, even this will God reveal to you.

noyes@Philippians:3:17 @ Brethren, be ye followers together of me, and mark those who walk as ye have us for an example.

noyes@Philippians:3:18 @ For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ;

noyes@Philippians:3:20 @ For the country of which we are citizens is heaven, whence also we wait for a Saviour, the Lord Jesus Christ,

noyes@Philippians:3:21 @ who will transform the body of our humiliation so that it shall be conformed to the body of his glory, according to the working of the power with which he is able to subdue all things to himself.

noyes@Philippians:4:1 @ Therefore, my brethren, beloved and longed for, my joy and crown, so stand fast in the Lord, beloved.

noyes@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at length ye have revived again in your care for my welfare; for which indeed ye cared before, but lacked opportunity.

noyes@Philippians:4:11 @ Not that I speak on account of want; for I have learned, in whatever state I am, therewith to be content.

noyes@Philippians:4:15 @ And ye yourselves also know, Philippians, that in the beginning of the gospel, when I went forth from Macedonia, no church communicated with me in an account of giving and receiving, but ye only;

noyes@Philippians:4:16 @ for even in Thessalonica ye sent once and again to my necessity.

noyes@Philippians:4:17 @ Not that I seek for such a gift, but I do seek for fruit that may abound to your account.

noyes@Philippians:4:20 @ Now to God, our Father, be glory for ever. Amen.

noyes@Colossians:1:3 @ We give thanks to God, the Father of our Lord Jesus Christ, praying always for you,

noyes@Colossians:1:5 @ on account of the hope which is laid up for you in the heavens, of which ye heard before in the word of the truth of the gospel,

noyes@Colossians:1:9 @ On this account we also, from the day we heard of it, cease not to pray for you, and to ask that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

noyes@Colossians:1:14 @ in whom we have our redemption, the forgiveness of our sins; ––

noyes@Colossians:1:16 @ for in him were created all things, those in the heavens, and those on the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers, all things have been created through him and for him;

noyes@Colossians:1:17 @ and he is before all things, and in him all things subsist.

noyes@Colossians:1:19 @ for God was pleased that in him all the fullness should dwell, and by him to reconcile all things to himself,

noyes@Colossians:1:24 @ Now I rejoice in my sufferings for you, and fill up instead that which is wanting of the afflictions of Christ in my flesh on behalf of his body, which is the church;

noyes@Colossians:1:25 @ of which I became a minister, according to the stewardship which God entrusted to me, for you, to fulfill the word of God,

noyes@Colossians:1:26 @ the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints;

noyes@Colossians:2:1 @ For I would have you know what a great struggle I have for you, and for those in Laodicea, and for as many as have not seen my face in the flesh;

noyes@Colossians:2:5 @ For though I am absent in the flesh, yet in the spirit I am with you, rejoicing and beholding your order, and the steadfastness of your faith in Christ.

noyes@Colossians:2:6 @ As therefore ye have received Christ Jesus the Lord, walk in him,

noyes@Colossians:2:9 @ For in him dwelleth all the fullness of the Godhead bodily,

noyes@Colossians:2:11 @ in whom also ye have been circumcised with a circumcision not performed by hand, in putting off the body of the flesh in the circumcision of Christ,

noyes@Colossians:2:13 @ and to you also who were dead in your trespasses and the uncircumcision of your flesh, hath he given life together with him, having forgiven us all our trespasses;

noyes@Colossians:2:23 @ which things have indeed a show of wisdom in will–worship and humiliation and severity to the body, not in any honor for the satisfying of the flesh.

noyes@Colossians:3:3 @ For ye died, and your life is hidden with Christ in God;

noyes@Colossians:3:5 @ Make dead therefore your members which are upon the earth, fornication, uncleanness, lust, evil desire, and covetousness, which is idolatry;

noyes@Colossians:3:12 @ Clothe yourselves, therefore, as the chosen of God, holy and beloved, with compassionate affections, kindness, lowliness of mind, meekness, long–suffering;

noyes@Colossians:3:13 @ bearing with each other, and forgiving each other, if any one have a complaint against another; even as Christ freely forgave you, do ye also freely forgive;

noyes@Colossians:3:20 @ Children, obey your parents in all things; for this is well–pleasing in the Lord.

noyes@Colossians:3:25 @ For he that doeth wrong, shall receive back the wrong which he hath done; and there is no respect of persons.

noyes@Colossians:4:3 @ praying at the same time for us also, that God may open to us a door for the word, to speak the mystery of Christ, for the sake of which I am also in bonds;

noyes@Colossians:4:7 @ Of all my affairs Tychicus will inform you, the beloved brother and faithful minister and fellow–servant in the Lord;

noyes@Colossians:4:8 @ whom I have sent to you for this very purpose, that he may know your condition, and comfort your hearts;

noyes@Colossians:4:9 @ together with Onesimus, the faithful and beloved brother, who is one of you. They will inform you of every thing here.

noyes@Colossians:4:11 @ and Jesus, who is called Justus; who are of the circumcision; these only are my fellow–workers for the kingdom of God, who have been an encouragement unto me.

noyes@Colossians:4:12 @ Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.

noyes@Colossians:4:13 @ For I bear him witness, that he hath much labor for you, and those that are in Laodicea, and those in Hierapolis.

noyes@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you in our prayers,

noyes@1Thessalonians:1:3 @ remembering without ceasing your work of faith, and labor of love, and perseverance in the hope in our Lord Jesus Christ, before God our Father;

noyes@1Thessalonians:1:5 @ because the gospel preached by us came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye well know what sort of persons we became among you for your sake.

noyes@1Thessalonians:1:8 @ For from you the word of the Lord hath sounded forth not only in Macedonia and Achaia, but in every place your faith toward God hath become known; so that we need not say anything.

noyes@1Thessalonians:1:9 @ For they themselves are reporting concerning us what kind of reception we had among you, and how ye turned to God from idols, to serve the living and true God,

noyes@1Thessalonians:1:10 @ and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivereth us from the coming wrath.

noyes@1Thessalonians:2:1 @ For ye yourselves know, brethren, that our coming among you hath not been in vain;

noyes@1Thessalonians:2:2 @ but after we had suffered before and had been shamefully treated, as ye know, at Philippi, we were bold in our God to speak to you the gospel of God in much conflict.

noyes@1Thessalonians:2:3 @ For our teaching is not from error, nor from impurity, nor in guile;

noyes@1Thessalonians:2:5 @ For neither at any time did we use flattering words, as ye know, nor a cloak of covetousness, God is witness;

noyes@1Thessalonians:2:8 @ so having a strong affection for you, we were willing to impart to you, not only the gospel of God, but also our own souls, because ye became dear to us.

noyes@1Thessalonians:2:9 @ For ye remember, brethren, our labor and toil, how laboring night and day, that we might not be burdensome to any of you, we preached to you the gospel of God.

noyes@1Thessalonians:2:13 @ And for this cause we also thank God without ceasing, that, when ye received the word of God which ye heard from us, ye received it not as the word of men, but, as it is in truth, the word of God, which also is powerfully working in you that believe.

noyes@1Thessalonians:2:14 @ For ye, brethren, became imitators of the churches of God which are in Judaea in Christ Jesus; for ye also suffered the same things from your own countrymen, as they have from the Jews;

noyes@1Thessalonians:2:17 @ But we, brethren, having been bereaved of you for a short time, separated in body, not in heart, used the greater endeavors with much earnestness to see your face.

noyes@1Thessalonians:2:18 @ Wherefore we purposed to come to you, that is, I Paul, once and again; but Satan hindered us.

noyes@1Thessalonians:2:19 @ For what is our hope, or joy, or crown of glorying? Is it not even ye, in the presence of our Lord Jesus at his coming?

noyes@1Thessalonians:2:20 @ For ye are our glory and joy.

noyes@1Thessalonians:3:1 @ Wherefore, when we could no longer forbear, we chose to be left at Athens alone,

noyes@1Thessalonians:3:3 @ so that no one should be shaken by these afflictions; for yourselves know that to this we are appointed;

noyes@1Thessalonians:3:4 @ for even when we were with you, we told you before that we are to suffer affliction, just as it came to pass, and ye know.

noyes@1Thessalonians:3:5 @ For this cause, when I too could no longer forbear, I sent in order to know your faith, lest by some means the tempter might have tempted you, and our labor should prove in vain.

noyes@1Thessalonians:3:7 @ for this cause, brethren, we were comforted over you in all our distress and affliction by your faith;

noyes@1Thessalonians:3:8 @ for now we live, if ye stand fast in the Lord.

noyes@1Thessalonians:3:9 @ For what thanks can we render to God for you, for all the joy wherewith we rejoice for your sakes before our God;

noyes@1Thessalonians:3:13 @ in order that he may establish your hearts unblamable in holiness before God, our Father, at the coming of our Lord Jesus with all his holy ones.

noyes@1Thessalonians:4:2 @ for ye know what commands we gave you through the Lord Jesus.

noyes@1Thessalonians:4:3 @ For this is the will of God, your sanctification, that ye should abstain from fornication;

noyes@1Thessalonians:4:4 @ that every one of you should know how to procure for himself his own vessel in purity and honor,

noyes@1Thessalonians:4:6 @ that no one should go beyond and overreach his brother in the matter; because the Lord is the avenger in respect to all these things, as we also told you before and solemnly testified.

noyes@1Thessalonians:4:7 @ For God did not call us to live in uncleanness, but in purity.

noyes@1Thessalonians:4:8 @ He therefore that rejecteth, rejecteth not man, but God, who also gave to you his Holy Spirit.

noyes@1Thessalonians:4:9 @ But concerning brotherly love there is no need of writing to you; for ye yourselves are taught of God to love one another;

noyes@1Thessalonians:4:10 @ for indeed ye do it toward all the brethren who are in all Macedonia. But we exhort you, brethren, to abound in love still more;

noyes@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, then also will God, through Jesus, bring again with him those who have fallen asleep.

noyes@1Thessalonians:4:15 @ For this we say to you in the word of the Lord, that we who are living, we who are left till the coming of the Lord, shall not anticipate those who have fallen asleep.

noyes@1Thessalonians:4:16 @ For the Lord himself will descend from heaven with a loud summons, with the voice of an archangel, and with the trump of God, and the dead in Christ will rise first;

noyes@1Thessalonians:4:18 @ So then comfort one another with these words.

noyes@1Thessalonians:5:2 @ for ye yourselves know full well, that the day of the Lord so cometh as a thief in the night.

noyes@1Thessalonians:5:5 @ for ye all are sons of light, and sons of the day; we are not of the night, nor of darkness.

noyes@1Thessalonians:5:7 @ For they that sleep, sleep in the night; and they that are drunken, are drunken in the night;

noyes@1Thessalonians:5:9 @ for God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ,

noyes@1Thessalonians:5:10 @ who died for us, that, whether we wake or sleep, we should together live with him.

noyes@1Thessalonians:5:11 @ Wherefore, encourage one another, and edify one another, as indeed ye are doing.

noyes@1Thessalonians:5:13 @ and to esteem them very highly in love for their work’s sake. Be at peace among yourselves.

noyes@1Thessalonians:5:14 @ Moreover we exhort you, brethren, admonish the unruly, comfort the feeble–minded, support the weak, be forbearing to all.

noyes@1Thessalonians:5:15 @ See that none render evil for evil to any one; but ever follow that which is good, both toward one another and toward all.

noyes@1Thessalonians:5:18 @ in everything give thanks; for this is the will of God in Christ Jesus in regard to you.

noyes@1Thessalonians:5:22 @ abstain from every form of evil.

noyes@1Thessalonians:5:25 @ Brethren, pray for us.

noyes@2Thessalonians:1:3 @ We ought to thank God always for you, brethren, as is fit, because your faith increaseth exceedingly, and the love of every one of you all toward each ether aboundeth;

noyes@2Thessalonians:1:4 @ so that we ourselves glory in you among the churches of God, for your constancy and faith in all your persecutions and the afflictions which ye endure;

noyes@2Thessalonians:1:5 @ an indication of the righteous judgment of God, by which ye will be counted worthy of the kingdom of God, for which ye are also suffering;

noyes@2Thessalonians:1:10 @ when he shall come in that day to be glorified in his saints, and to be admired in all who believed; for our testimony to you was believed.

noyes@2Thessalonians:1:11 @ For which end we also pray always for you, that our God may count you worthy of your calling, and perfect all pleasure in goodness, and the work of faith, with power;

noyes@2Thessalonians:2:3 @ Let no one deceive you in any manner; for unless the apostasy shall have come first and the man of sin have been revealed, the son of perdition;

noyes@2Thessalonians:2:7 @ For the mystery of lawlessness is already working; only there is one who now restraineth, until he be taken out of the way;

noyes@2Thessalonians:2:10 @ and in all deceit of unrighteousness for those who are perishing; because they received not the love of the truth, that they might be saved.

noyes@2Thessalonians:2:11 @ And for this cause God sendeth them a working of delusion, that they may believe the falsehood;

noyes@2Thessalonians:2:13 @ But we are bound to give thanks always to God for you, brethren beloved of the Lord, that God chose you from the beginning to salvation in sanctification of the Spirit, and belief of the truth;

noyes@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may run and be glorified, as with you,

noyes@2Thessalonians:3:2 @ and that we may be delivered from unreasonable and wicked men; for it is not all that have faith.

noyes@2Thessalonians:3:7 @ For ye yourselves know how ye ought to imitate us; for we behaved not ourselves disorderly among you,

noyes@2Thessalonians:3:8 @ neither did we eat any man’s bread for nought, but were working with labor and travail night and day, that we might not be burdensome to any of you.

noyes@2Thessalonians:3:10 @ For also when we were with you, this we commanded you: If any one will not work, neither let him eat.

noyes@2Thessalonians:3:11 @ For we hear of some who walk among you disorderly, working not at all, but are busybodies.

noyes@1Timothy:1:3 @ As I besought thee, when I set out for Macedonia, to remain still in Ephesus, that thou mightst charge certain persons not to teach other doctrine,

noyes@1Timothy:1:9 @ knowing this, that the Law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinful, for the unholy and profane, for murderers of fathers and murderers of mothers, for man–slayers,

noyes@1Timothy:1:10 @ for whoremongers, for them that defile themselves with mankind, for men–stealers, for liars, for perjured persons, and if there be any other thing that is contrary to the sound teaching,

noyes@1Timothy:1:13 @ though formerly I was a blasphemer, and a persecutor, and a doer of outrage; but I obtained mercy, because I did it ignorantly, in unbelief;

noyes@1Timothy:1:16 @ But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long–suffering, as an example to those who should hereafter believe in him to life everlasting.

noyes@1Timothy:1:17 @ Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen.

noyes@1Timothy:1:18 @ This charge I commit to thee, my child Timothy, in accordance with the directions of the prophets before given to thee, that thou mayst in them war the good warfare,

noyes@1Timothy:2:1 @ I exhort then, first of all, that supplications, prayers, intercessions, and giving of thanks be made for all men;

noyes@1Timothy:2:2 @ for kings, and all that are in authority; that we may lead a quiet and tranquil life in all godliness and propriety.

noyes@1Timothy:2:3 @ For this is good and acceptable in the sight of God our Saviour,

noyes@1Timothy:2:5 @ For there is one God, and one mediator between God and men, the man Christ Jesus,

noyes@1Timothy:2:6 @ who gave himself a ransom for all; to which the testimony was to be borne in its own due times,

noyes@1Timothy:2:13 @ For Adam was first formed, then Eve.

noyes@1Timothy:3:3 @ not given to wine, not a striker, but forbearing, not quarrelsome, not a lover of money;

noyes@1Timothy:3:5 @ for if a man knoweth not how to preside over his own house, how shall he take care of the church of God––

noyes@1Timothy:3:13 @ For they that have served well as deacons, gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus.

noyes@1Timothy:4:3 @ forbidding to marry, and commanding to abstain from food which God created to be received with thanksgiving, for those who believe and know the truth.

noyes@1Timothy:4:4 @ For every creature of God is good, and nothing to be refused, if it be received with thanksgiving;

noyes@1Timothy:4:5 @ for it is sanctified by the word of God and prayer.

noyes@1Timothy:4:6 @ If thou lay these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good teaching, with which thou art well acquainted.

noyes@1Timothy:4:8 @ For bodily exercise is profitable for little; but godliness is profitable for all things, having promise of the life that now is, and of that which is to come.

noyes@1Timothy:4:10 @ For to this end we both labor and suffer reproach, because we have placed our hope in the living God, who is the Saviour of all men, especially of believers.

noyes@1Timothy:4:16 @ Give heed to thyself, and to thy teaching; continue in them; for in doing this thou wilt save both thyself and them that hear thee.

noyes@1Timothy:5:4 @ But if any widow have children or grandchildren, let them learn first to show piety to their own family, and to requite their parents; for this is acceptable before God.

noyes@1Timothy:5:8 @ But if any one provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an unbeliever.

noyes@1Timothy:5:10 @ well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

noyes@1Timothy:5:11 @ But younger widows refuse; for when they become wanton against Christ, they desire to marry;

noyes@1Timothy:5:14 @ I desire therefore that the younger widows marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.

noyes@1Timothy:5:15 @ For some have already turned aside after Satan.

noyes@1Timothy:5:18 @ For the Scripture saith, "Thou shalt not muzzle the ox while he is treading out the grain"; and, "The laborer is worthy of his wages."

noyes@1Timothy:5:20 @ Those that sin rebuke before all, that the rest also may fear.

noyes@1Timothy:5:21 @ I charge thee before God and Christ Jesus and the elect angels, that thou observe these things without prejudging, doing nothing with partiality.

noyes@1Timothy:5:23 @ No longer drink water only, but use a little wine for thy stomach’s sake, and thy frequent infirmities.

noyes@1Timothy:5:24 @ Some men’s sins are openly manifest, going before them to judgment; and some men they follow after.

noyes@1Timothy:6:7 @ For we brought nothing into the world; and it is certain we can carry nothing out.

noyes@1Timothy:6:10 @ For the love of money is a root of all evils; which some coveting have strayed away from the faith, and have pierced themselves through with many pangs.

noyes@1Timothy:6:12 @ Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses.

noyes@1Timothy:6:13 @ I charge thee before God, who giveth life to all things, and before Christ Jesus, who under Pontius Pilate testified the good profession,

noyes@1Timothy:6:19 @ laying up in store for themselves a good foundation against the time to come, that they may lay hold on the true life.

noyes@2Timothy:1:3 @ I thank God, whom I serve from my forefathers with pure conscience, as without ceasing I have remembrance of thee in my prayers night and day,

noyes@2Timothy:1:6 @ For which cause I remind thee to stir up the gift of God, which is in thee by the laying on of my hands;

noyes@2Timothy:1:7 @ for God gave us not the spirit of cowardice, but of power, and of love, and of admonition.

noyes@2Timothy:1:8 @ Be not then ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship with me for the gospel through the power of God,

noyes@2Timothy:1:9 @ who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began,

noyes@2Timothy:1:11 @ for which I was appointed a herald, and an apostle, and a teacher of the gentiles.

noyes@2Timothy:1:12 @ For which cause I suffer also these things. But I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which he hath committed to me unto that day.

noyes@2Timothy:2:1 @ Thou therefore, my child, be strong in the grace that is in Christ Jesus;

noyes@2Timothy:2:2 @ and the things which thou didst hear from me before many witnesses, the same commit thou to faithful men, such as will be able to teach others also.

noyes@2Timothy:2:7 @ Understand what I say; for the Lord will give thee apprehension in all things.

noyes@2Timothy:2:10 @ For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory.

noyes@2Timothy:2:11 @ True is the saying: for if we died with him, we shall also live with him;

noyes@2Timothy:2:13 @ if we are faithless, he remaineth faithful; for he cannot deny himself.

noyes@2Timothy:2:14 @ Of these things put them in remembrance, charging them before the Lord not to carry on a strife of words, to no useful purpose, but rather to the subverting of the hearers.

noyes@2Timothy:2:16 @ But shun the profane babblings; for they will go on to a higher degree of ungodliness;

noyes@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also wooden and earthen ones; and some for honor, and some for dishonor.

noyes@2Timothy:2:21 @ If then any one shall purge himself from these, he will be a vessel for honor, hallowed, useful for the householder, prepared for every good work.

noyes@2Timothy:3:2 @ For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without

noyes@2Timothy:3:3 @ natural affection, implacable, slanderers, incontinent, fierce, without love for what is good,

noyes@2Timothy:3:5 @ having a form of godliness, but denying the power thereof. And from these turn away.

noyes@2Timothy:3:6 @ For of these are they who creep into houses, and lead captive silly women laden with sins, led away by divers lusts,

noyes@2Timothy:3:9 @ But they will proceed no further; for their folly will be clearly manifest to all, as that of those men was.

noyes@2Timothy:3:16 @ All Scripture is inspired by God, and is profitable for teaching, for reproof, for correction, for discipline in righteousness;

noyes@2Timothy:4:1 @ I charge thee before God, and Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom;

noyes@2Timothy:4:3 @ For the time will come, when they will not endure sound doctrine, but after their own desires will they heap to themselves teachers; because they have itching ears;

noyes@2Timothy:4:6 @ For I am already about to be offered as a sacrifice, and the time of my departure is at hand.

noyes@2Timothy:4:8 @ henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me at that day, and not to me only, but to all those who have loved his appearing.

noyes@2Timothy:4:10 @ For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

noyes@2Timothy:4:11 @ Only Luke is with me. Take Mark, and bring him with thee; for he is useful to me for the ministry.

noyes@2Timothy:4:15 @ of whom do thou also beware; for he hath greatly withstood our words.

noyes@2Timothy:4:16 @ At my first defence no one came forward with me, but all forsook me. May it not be laid to their charge!

noyes@2Timothy:4:18 @ The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen.

noyes@2Timothy:4:21 @ Use diligence to come before winter. Eubulus saluteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

noyes@Titus:1:1 @ Paul, a servant of God, and an apostle of Christ Jesus, for the faith of God’s elect, and the knowledge of the truth which is according to godliness,

noyes@Titus:1:5 @ For this cause I left thee behind in Crete, that thou shouldst set in order the things that are wanting, and appoint elders in every city, as I directed thee;

noyes@Titus:1:7 @ For a bishop must be without reproach, as God’s steward; not self–willed, not soon angry, not given to wine, not a striker, not greedy of base gain,

noyes@Titus:1:10 @ For there are many unruly vain talkers and deceivers, especially they of the circumcision;

noyes@Titus:1:11 @ whose mouths must be stopped, since they overturn whole houses, teaching things which they ought not, for the sake of base gain.

noyes@Titus:1:13 @ This testimony is true; for which cause rebuke them sharply, that they may be sound in the faith,

noyes@Titus:1:16 @ They profess that they know God, but by their works they deny him, being abominable and disobedient, and for every good work reprobate.

noyes@Titus:2:11 @ For the grace of God, that bringeth salvation to all men, was manifested,

noyes@Titus:2:13 @ looking for the blessed hope, and appearing of the glory of the great God and of our Saviour Jesus Christ;

noyes@Titus:2:14 @ who gave himself for us, that he might redeem us from all iniquity, and purify to himself a people to be his own, zealous in good works.

noyes@Titus:3:1 @ Put them in mind to submit themselves to governments, to authorities, to obey magistrates, to be ready for every good work,

noyes@Titus:3:2 @ to speak evil of no one, to be averse to strife, forbearing, showing all meekness to all men.

noyes@Titus:3:3 @ For we ourselves also were once foolish, disobedient, going astray, slaves to divers lusts and pleasures, living in malice and envy, hateful, hating one another.

noyes@Titus:3:4 @ But when the kindness and love for men of God our Saviour appeared,

noyes@Titus:3:9 @ but avoid foolish questionings, and genealogies, and strifes, and contentions about the Law; for they are unprofitable and vain.

noyes@Titus:3:12 @ When I shall have sent Artemas to thee, or Tychicus, use diligence to come to me to Nicopolis; for there I have determined to pass the winter.

noyes@Titus:3:13 @ Zenas the lawyer and Apollos forward on their journey diligently, that nothing may be wanting to them.

noyes@Titus:3:14 @ And let those also who belong to us learn to practise good works for the necessary wants that arise, that they may not be unfruitful.

noyes@Philemon:1:6 @ that the fellowship of thy faith may become effectual in the knowledge of every good thing which is in us, for Christ Jesus.

noyes@Philemon:1:7 @ For we have great thankfulness and comfort on account of thy love, because the hearts of the saints have been refreshed by thee, brother.

noyes@Philemon:1:8 @ Wherefore, though I have much boldness in Christ to enjoin upon thee that which is befitting,

noyes@Philemon:1:9 @ yet for love’s sake I beseech thee rather; being such a one as Paul an old man, and now also a prisoner of Christ Jesus,

noyes@Philemon:1:10 @ I beseech thee for my child, whom I begot in my bonds, Onesimus;

noyes@Philemon:1:15 @ For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever;

noyes@Philemon:1:22 @ And at the same time make ready a lodging for me; for I hope that through your prayers I shall be granted to you.

noyes@Hebrews:1:5 @ For to which of the angels did he ever say: "Thou art my Son, I this day have begotten thee?" and again: "I will be to him a Father, and he shall be to me a Son?"

noyes@Hebrews:1:8 @ but of the Son: "Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness.

noyes@Hebrews:1:9 @ Thou lovedst righteousness, and hatedst iniquity; therefore God, thy God, anointed thee with the oil of gladness above thy fellows."

noyes@Hebrews:1:14 @ Are they not all ministering spirits, sent forth to minister for the sake of those who are to inherit salvation?

noyes@Hebrews:2:1 @ Therefore we ought to give the more earnest heed to the things which we have heard, lest haply we let them slip.

noyes@Hebrews:2:2 @ For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just retribution,

noyes@Hebrews:2:5 @ For not to angels did he put in subjection the world to come, of which we are speaking.

noyes@Hebrews:2:6 @ But one in a certain place bore testimony, saying, "What is man, that thou art mindful of him, or the son of man, that thou carest for him?

noyes@Hebrews:2:8 @ thou didst put all things in subjection under his feet." For in that he put all things in subjection under him, he left nothing that is not put under him. But now we do not yet see all things put under him.

noyes@Hebrews:2:9 @ But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.

noyes@Hebrews:2:10 @ For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.

noyes@Hebrews:2:11 @ For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren;

noyes@Hebrews:2:14 @ Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil,

noyes@Hebrews:2:16 @ For surely he doth not help angels, but he helpeth the offspring of Abraham.

noyes@Hebrews:2:17 @ Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful high–priest in things pertaining to God, to make propitiation for the sins of the people.

noyes@Hebrews:2:18 @ For in that he himself hath suffered, being tempted, he is able to help those who are tempted.

noyes@Hebrews:3:1 @ Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and high–priest of our profession, Jesus;

noyes@Hebrews:3:3 @ For he hath been counted worthy of more glory than Moses, inasmuch as greater than the house is he who built it.

noyes@Hebrews:3:4 @ For every house is builded by some one; but he who built all things is God.

noyes@Hebrews:3:7 @ Wherefore, as the Holy Spirit saith: "To–day, if ye hear his voice,

noyes@Hebrews:3:9 @ where your fathers tempted me by proving me, and saw my works forty years.

noyes@Hebrews:3:10 @ Wherefore I was offended with that generation, and said, They always err in their heart, but they knew not my ways;

noyes@Hebrews:3:14 @ For we have become partakers of Christ, if we hold fast our first confidence firm to the end.

noyes@Hebrews:3:17 @ And with whom was he offended forty years? Was it not with those who sinned, whose carcasses fell in the wilderness?

noyes@Hebrews:4:2 @ For to us were glad tidings addressed, as well as to them; but the word which was heard did not profit them, not being mixed with faith in those who heard it.

noyes@Hebrews:4:3 @ For we who believed enter into the rest, as he hath said: "So I swore in my wrath, they shall not enter into my rest;" although the works were finished from the foundation of the world.

noyes@Hebrews:4:4 @ For he hath spoken in a certain place of the seventh day thus: "And God rested on the seventh day from all his works;"

noyes@Hebrews:4:6 @ Since then it still remaineth for some to enter into it, and they to whom the glad tidings of it were first brought did not enter in because of disobedience,

noyes@Hebrews:4:7 @ he again appointeth a certain day, "To–day"––saying in David so long a time after, as hath before been said––"To–day, if ye hear his voice, harden not your hearts."

noyes@Hebrews:4:8 @ For if Joshua had given them rest, he would not after this be speaking of another day.

noyes@Hebrews:4:9 @ There remaineth therefore a sabbath–rest to the people of God.

noyes@Hebrews:4:10 @ For he that hath entered into his rest, hath himself rested from his works, as God did from his own.

noyes@Hebrews:4:12 @ For the word of God is living, and powerful, and sharper than any two–edged sword, piercing even to the dividing asunder of soul and spirit, both the joints and marrow, and is a discerner of the thoughts and intents of the heart;

noyes@Hebrews:4:15 @ For we have not a high–priest who cannot be touched with the feeling of our infirmities, but one who hath in all points been tempted as we are, without sin.

noyes@Hebrews:4:16 @ Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

noyes@Hebrews:5:1 @ For every high–priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins;

noyes@Hebrews:5:2 @ being able to be forbearing toward the ignorant and the erring, since he himself also is compassed with infirmity;

noyes@Hebrews:5:3 @ and by reason of this infirmity he must, as for the people, so also for himself, offer sacrifice for sins.

noyes@Hebrews:5:6 @ as also he saith in another place, "Thou art a priest for ever, after the order of Melchizedek."

noyes@Hebrews:5:12 @ For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food.

noyes@Hebrews:5:13 @ For every one that feedeth on milk is unacquainted with the word of righteousness; for he is a babe;

noyes@Hebrews:6:4 @ For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit,

noyes@Hebrews:6:7 @ For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God;

noyes@Hebrews:6:10 @ For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints.

noyes@Hebrews:6:13 @ For when God made a promise to Abraham, since he could swear by no greater, he swore by himself,

noyes@Hebrews:6:16 @ For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.

noyes@Hebrews:6:17 @ Wherefore God, wishing more abundantly to show to the heirs of the promise the immutability of his purpose, confirmed it by an oath,

noyes@Hebrews:6:18 @ that by two immutable things, in which it is impossible for God to lie, we may have strong encouragement, who have fled for refuge to lay hold upon the hope set before us;

noyes@Hebrews:6:20 @ where as forerunner for us Jesus entered, having become a high–priest for ever, after the order of Melchizedek.

noyes@Hebrews:7:1 @ For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him,

noyes@Hebrews:7:3 @ without father, without mother, without record of descent, having neither beginning of days, nor end of life, but likened to the Son of God, remaineth a priest for ever.

noyes@Hebrews:7:10 @ for he was yet in the loins of his father when Melchizedek met him.

noyes@Hebrews:7:11 @ If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron?

noyes@Hebrews:7:12 @ For if the priesthood is changed, there takes place of necessity a change of the law.

noyes@Hebrews:7:13 @ For he of whom these things are spoken belonged to another tribe, of which no one hath given attendance at the altar;

noyes@Hebrews:7:14 @ for it is well–known that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests.

noyes@Hebrews:7:17 @ For it is testified of him, "Thou art a priest for ever, after the order of Melchizedek."

noyes@Hebrews:7:18 @ For on the one hand there takes place an annulling of the commandment which went before, on account of its weakness and unprofitableness,––

noyes@Hebrews:7:19 @ for the Law perfected nothing,––and on the other, the bringing in of a better hope, by which we draw near to God.

noyes@Hebrews:7:21 @ ––for they indeed have been made priests without an oath; but he with an oath by him who said to him, "The Lord swore, and will not repent, Thou art a priest for ever,"––

noyes@Hebrews:7:25 @ wherefore he is able also to save to the utmost those who come to God through him, since he ever liveth to make intercession for them.

noyes@Hebrews:7:26 @ For such a high–priest also became us, holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

noyes@Hebrews:7:27 @ who hath not necessity daily, as the high–priests, to offer up sacrifice first for his own sins, and then for those of the people; for this he did once for all, when he offered up himself.

noyes@Hebrews:7:28 @ For the Law maketh men high–priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever.

noyes@Hebrews:8:3 @ For every high–priest is appointed to offer gifts and sacrifices; whence it is necessary that this one also have something which he may offer.

noyes@Hebrews:8:4 @ For if, indeed, he were on earth, he would not be a priest, since there are those that offer the gifts according to the Law;

noyes@Hebrews:8:5 @ who serve the mere delineation and shadow of the heavenly things, as Moses was admonished by God when he was about to make the tabernacle; for, "See," saith he, "that thou make all things according to the pattern which was shown thee in the mount."

noyes@Hebrews:8:7 @ For if that first covenant had been faultless, then a place would not have been sought for a second.

noyes@Hebrews:8:8 @ For finding fault with them, he saith: "Behold, the days are coming, saith the Lord, when I will make with the house of Israel and with the house of Judah a new covenant;

noyes@Hebrews:8:10 @ For this is the covenant that I will make with the house of Israel after those days, saith the Lord: I will put my laws into their mind, and on their hearts will I write them; and I will be to them a God, and they shall be to me a people.

noyes@Hebrews:8:11 @ And they shall not teach every one his fellow–citizen, and every one his brother, saying, Know the Lord; for all shall know me, from the least to the greatest.

noyes@Hebrews:8:12 @ For I will be merciful to their unrighteousness, and their sins and their iniquities I will remember no more."

noyes@Hebrews:9:2 @ For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the show–bread; which is called the holy place:

noyes@Hebrews:9:6 @ Now these things being thus prepared, into the first tabernacle indeed the priests enter at all times, performing the services;

noyes@Hebrews:9:7 @ but into the second the high–priest alone once every year, not without blood, which he offereth for himself, and for the errors of the people;

noyes@Hebrews:9:9 @ which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,

noyes@Hebrews:9:10 @ being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation.

noyes@Hebrews:9:11 @ But Christ having appeared, as a high–priest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,

noyes@Hebrews:9:12 @ not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption.

noyes@Hebrews:9:13 @ For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh,

noyes@Hebrews:9:14 @ how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!

noyes@Hebrews:9:15 @ And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.

noyes@Hebrews:9:16 @ For where there is a testament there must of necessity be implied the death of the testator;

noyes@Hebrews:9:17 @ for a testament is of force after men are dead, since it is of no force while the testator is living.

noyes@Hebrews:9:19 @ For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people,

noyes@Hebrews:9:23 @ It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

noyes@Hebrews:9:24 @ For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.

noyes@Hebrews:9:26 @ for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice.

noyes@Hebrews:9:28 @ so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.

noyes@Hebrews:10:1 @ For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect.

noyes@Hebrews:10:2 @ For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins?

noyes@Hebrews:10:4 @ For it is impossible that the blood of bulls and goats should take away sins.

noyes@Hebrews:10:5 @ Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me;

noyes@Hebrews:10:6 @ in whole burnt–offerings and sacrifices for sin thou hadst no pleasure.

noyes@Hebrews:10:8 @ Saying above, "Sacrifices and offerings, and whole burnt–offerings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"––such as are offered in conformity to the Law,––

noyes@Hebrews:10:10 @ And in this will we have been sanctified through the offering of the body of Jesus Christ once for all.

noyes@Hebrews:10:11 @ And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins;

noyes@Hebrews:10:12 @ but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,

noyes@Hebrews:10:13 @ thenceforth waiting until his enemies be made his footstool.

noyes@Hebrews:10:14 @ For by one offering he hath perfected for ever those who are sanctified.

noyes@Hebrews:10:15 @ Moreover the Holy Spirit also is a witness to us of this. For after he had said,

noyes@Hebrews:10:18 @ But where there is remission of these, there is no longer offering for sin.

noyes@Hebrews:10:19 @ Having therefore, brethren, boldness for entrance into the sanctuary by the blood of Jesus,

noyes@Hebrews:10:20 @ a new and living way, which he consecrated for us, through the veil, that is, his flesh,

noyes@Hebrews:10:23 @ let us hold fast the profession of our hope without wavering, for he is faithful who promised;

noyes@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day approaching.

noyes@Hebrews:10:26 @ For if we sin willingly after we have received the knowledge of the truth, there no longer remaineth a sacrifice for sins;

noyes@Hebrews:10:27 @ but a certain fearful looking for judgment, and an indignation by fire, which will devour the adversaries.

noyes@Hebrews:10:30 @ For we know him who said, "Vengeance belongeth to me, I will recompense, saith the Lord;" and again, "The Lord will judge his people."

noyes@Hebrews:10:32 @ But call to remembrance the former days, in which, after ye were enlightened, ye endured a great struggle with sufferings;

noyes@Hebrews:10:34 @ For ye sympathized with those in bonds, and ye took joyfully the plundering of your goods, knowing that ye have for yourselves a better and an enduring substance.

noyes@Hebrews:10:35 @ Cast not away therefore your confidence, which hath great recompense of reward.

noyes@Hebrews:10:36 @ For ye have need of endurance; that, after ye have done the will of God, ye may receive what is promised.

noyes@Hebrews:10:37 @ For yet a very little while, and "he that is to come will come, and will not tarry.

noyes@Hebrews:11:1 @ Now faith is assurance of things hoped for, a conviction of things not seen.

noyes@Hebrews:11:2 @ For by it the elders obtained a good report.

noyes@Hebrews:11:5 @ By faith Enoch was translated, that he should not see death; and he was not found, because God translated him; for before his translation he had the testimony that he pleased God.

noyes@Hebrews:11:6 @ But without faith it is impossible to please him; for he that cometh to God must believe that he is, and that he is a rewarder of those who diligently seek him.

noyes@Hebrews:11:7 @ By faith Noah, being warned by God of things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith.

noyes@Hebrews:11:8 @ By faith Abraham, when called, obeyed to go forth to a place which he was afterward to receive for an inheritance, and went forth, not knowing whither he was going.

noyes@Hebrews:11:9 @ By faith he sojourned in the land of the promise, as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;

noyes@Hebrews:11:10 @ for he was looking for the city which hath foundations, whose maker and builder is God.

noyes@Hebrews:11:12 @ Wherefore there sprang even from one, and him become as dead, a race like the stars of heaven in multitude, and like the sand by the seashore which cannot be numbered.

noyes@Hebrews:11:14 @ For they who say such things show plainly that they are seeking a country.

noyes@Hebrews:11:16 @ but now they desire a better country, that is, a heavenly. Wherefore God is not ashamed to be called their God; for he prepared for them a city.

noyes@Hebrews:11:25 @ choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

noyes@Hebrews:11:26 @ esteeming the reproach of Christ greater riches than the treasures of Egypt; for he looked to the recompense of reward.

noyes@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing him who is invisible.

noyes@Hebrews:11:30 @ By faith the walls of Jericho fell down, after they had been encompassed for seven days.

noyes@Hebrews:11:32 @ And what shall I say more? For the time would fail me to tell of Gideon, of Barak, and Samson, and Jephthah, of David and Samuel, and the prophets;

noyes@Hebrews:11:40 @ God having provided for us some better thing, that they might not be made perfect without us.

noyes@Hebrews:12:1 @ Therefore let us also, being surrounded by so great a cloud of witnesses, lay aside every weight, and the sin which doth easily beset us, and let us run with perseverance the race that is set before us;

noyes@Hebrews:12:2 @ looking to the author and perfecter of the faith, Jesus, who for the joy that was set before him endured the cross, despising the shame, and hath sat down at the right hand of the throne of God.

noyes@Hebrews:12:3 @ For consider him that endured such contradiction by sinners against him, lest ye faint in your souls, and become weary.

noyes@Hebrews:12:5 @ and ye have forgotten the exhortation, which reasoneth with you as with sons: "My son, despise not the chastening of the Lord, nor faint when reproved by him;

noyes@Hebrews:12:6 @ for whom the Lord loveth, he chasteneth; and scourgeth every son whom he receiveth."

noyes@Hebrews:12:7 @ It is for chastening that ye endure; God dealeth with you as with sons; for what son is he, whom the father chasteneth not?

noyes@Hebrews:12:10 @ For they indeed for a few days chastened us, according as it seemed good to them; but he for our profit, that we might be partakers of his holiness.

noyes@Hebrews:12:11 @ Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby.

noyes@Hebrews:12:12 @ Wherefore lift up the hands which hang down, and the feeble knees;

noyes@Hebrews:12:13 @ and make straight paths for your feet, that the lame may not be turned out of the way, but may rather be healed.

noyes@Hebrews:12:16 @ lest there be any fornicator, or profane person as Esau, who for one meal sold even his birthright.

noyes@Hebrews:12:17 @ For ye know that when he afterward wished to inherit the blessing, he was rejected; for he found no place for repentance, though he sought it earnestly with tears.

noyes@Hebrews:12:18 @ For ye have not come to a mount that can be touched, and burning with fire, and to blackness, and darkness, and tempest,

noyes@Hebrews:12:20 @ for they could not bear that which was commanded, "If even a beast touch the mountain, it shall be stoned;" and,

noyes@Hebrews:12:25 @ See that ye refuse not him who speaketh. For if they did not escape, who refused him who spoke his will on earth, much more shall not we, if we turn away from him who speaketh from heaven;

noyes@Hebrews:12:28 @ Wherefore receiving a kingdom which cannot be shaken, let us have grace, whereby we may serve God acceptably, with reverence and godly fear.

noyes@Hebrews:12:29 @ For our God is a consuming fire.

noyes@Hebrews:13:2 @ Be not forgetful to entertain strangers; for thereby some have entertained angels unawares.

noyes@Hebrews:13:5 @ Let your disposition be without covetousness, and be content with what ye have; for he hath said, "I will never leave thee, nor forsake thee;"

noyes@Hebrews:13:8 @ Jesus Christ is yesterday and to–day the same, and for ever.

noyes@Hebrews:13:9 @ Be not carried aside with various and strange teachings; for it is good that the heart be established with grace, not with meats, in which those who walked were not profited.

noyes@Hebrews:13:11 @ For the bodies of those beasts whose blood is brought into the sanctuary by the high–priest are burned without the camp.

noyes@Hebrews:13:12 @ Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

noyes@Hebrews:13:13 @ Let us then go forth to him without the camp, bearing his reproach;

noyes@Hebrews:13:14 @ for here we have no abiding city, but are seeking that which is to come.

noyes@Hebrews:13:15 @ Through him therefore let us offer up a sacrifice of praise to God continually, that is, the fruit of lips giving thanks to his name.

noyes@Hebrews:13:16 @ But works of kindness and liberality forget not; for with such sacrifices God is well pleased.

noyes@Hebrews:13:17 @ Obey your leaders, and submit yourselves to them; for they keep watch in behalf of your souls, as those who must give an account; that they may do this with joy, and not with grief; for this is not for your advantage.

noyes@Hebrews:13:18 @ Pray for us; for we are persuaded that we have a good conscience, desiring in all things to conduct ourselves well;

noyes@Hebrews:13:21 @ make you perfect in every good work, to do his will, doing in you that which is well–pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen.

noyes@Hebrews:13:22 @ But I beseech you, brethren, bear with the word of my exhortation; for I have written to you in few words.

noyes@James:1:6 @ But let him ask in faith, nothing doubting; for he that doubteth is like a wave of the sea driven by the wind and tossed.

noyes@James:1:7 @ For let not that man think that he shall receive anything from the Lord,

noyes@James:1:11 @ For the sun rose with its burning heat, and withered the grass, and its flower fell off, and the beauty of its appearance perished; so also will the rich man fade away in his ways.

noyes@James:1:12 @ Blessed is the man that endureth temptation; for when he is approved, he will receive the crown of life, which He promised to them that love him.

noyes@James:1:13 @ Let no one when he is tempted, say, I am tempted by God; for God cannot be tempted with evil, and he tempteth no one.

noyes@James:1:15 @ then lust, having conceived, bringeth forth sin, and sin, when completed, bringeth forth death.

noyes@James:1:19 @ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.

noyes@James:1:20 @ For the wrath of man worketh not the righteousness of God.

noyes@James:1:21 @ Wherefore put off all filthiness, and excess of wickedness, and receive with meekness the implanted word, which is able to save your souls.

noyes@James:1:23 @ For if any one is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass;

noyes@James:1:24 @ for he beholds himself, and goes away, and immediately forgets what manner of man he was.

noyes@James:1:25 @ But he who looks into the perfect law of liberty, and remains there, being not a forgetful hearer, but a doer of the work, this man will be blessed in his deed.

noyes@James:1:27 @ Pure religion and undefiled before God, the Father, is this, to visit the fatherless and widows in their affliction, and to keep one’s self unspotted from the world.

noyes@James:2:2 @ For if there come into your assembly a man with a gold ring, in splendid apparel, and there come in also a poor man in vile raiment,

noyes@James:2:6 @ but ye have despised the poor man. Do not the rich oppress you, and do not they drag you before the judgment–seats?

noyes@James:2:10 @ For whoever hath kept the whole law, and yet hath offended in one point, hath become guilty of all.

noyes@James:2:11 @ For he who said, "Do not commit adultery," said also, "Do not kill." Now if thou commit no adultery, yet if thou kill, thou hast become a transgressor of the law.

noyes@James:2:13 @ For the judgment shall be without mercy to him that showed no mercy. Mercy glorieth against judgment.

noyes@James:2:16 @ and one of you say to them, Depart in peace, be warmed and be filled, notwithstanding ye give them not the things needful for the body, what doth it profit?

noyes@James:2:23 @ And the scripture was fulfilled, which saith, "Abraham believed God, and it was reckoned to him for righteousness;" and he was called the friend of God.

noyes@James:2:26 @ For as the body without the spirit is dead, so also faith without works is dead.

noyes@James:3:2 @ For in many things we all offend. If any one offend not in speech, the same is a perfect man, able to bridle the whole body also.

noyes@James:3:3 @ For when we put the bits into the horses’ mouths, that they may obey us, we turn about also their whole body.

noyes@James:3:5 @ So also the tongue is a little member, and boasteth great things. Behold, how great a forest a little fire kindleth!

noyes@James:3:7 @ For every kind of beasts and of birds, of creeping things and things in the sea, is tamed and hath been tamed by mankind;

noyes@James:3:11 @ Doth a fountain from the same opening send forth sweet water and bitter?

noyes@James:3:16 @ For where there is rivalry and strife, there is confusion and every evil work.

noyes@James:4:4 @ Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whoever therefore chooseth to be a friend of the world, becometh an enemy of God.

noyes@James:4:5 @ Do ye think that the scripture saith in vain, "Zealously doth the Spirit, which made its abode in us, long for us"?

noyes@James:4:6 @ but he giveth more grace. Wherefore he saith, "God resisteth the proud, but giveth grace to the humble."

noyes@James:4:7 @ Submit yourselves therefore to God; resist the Devil, and he will flee from you.

noyes@James:4:14 @ (whereas ye know not what will be on the morrow; for what is your life? Ye are even a vapor, that appeareth for a little time, and then vanisheth away;)

noyes@James:4:17 @ Therefore to him that knoweth how to do good, and doeth it not, to him it is sin.

noyes@James:5:1 @ Come now, ye rich men, weep and wail for your miseries that are coming upon you.

noyes@James:5:7 @ Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and is patient about it, until it hath received the early and latter rain.

noyes@James:5:8 @ Be ye also patient, establish your hearts, for the coming of the Lord draweth nigh.

noyes@James:5:9 @ Murmur not against each other, brethren, that ye be not judged. Behold, the Judge standeth before the door.

noyes@James:5:10 @ Take, brethren, the prophets, who spoke in the name of the Lord, for an example of affliction, and of patience.

noyes@James:5:15 @ And the prayer of faith will save the sick, and the Lord will raise him up; even if he have committed sins, it shall be forgiven him.

noyes@James:5:16 @ Confess your trespasses to one another, and pray for one another, that ye may be healed. The earnest prayer of a righteous man availeth much.

noyes@James:5:17 @ Elijah was a man of like nature with us, and he prayed earnestly that it might not rain; and it rained not on the earth for three years and six months;

noyes@James:5:18 @ and again he prayed, and the heaven gave rain, and the earth brought forth her fruit.

noyes@1Peter:1:2 @ chosen according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace and peace be multiplied to you.

noyes@1Peter:1:4 @ to an inheritance imperishable, and undefiled, and unfading, reserved in heaven for you,

noyes@1Peter:1:6 @ wherein ye greatly rejoice, though now for a short time, if need be, made sorrowful by manifold trials,

noyes@1Peter:1:11 @ searching what or what manner of time the Spirit of Christ which was in them signified, when it testified beforehand the sufferings to come upon Christ, and the glories that were to follow;

noyes@1Peter:1:13 @ Wherefore gird up the loins of your mind, be sober, and hope undoubtingly for the grace that is to be brought to you at the manifestation of Jesus Christ;

noyes@1Peter:1:14 @ as children of obedience, not conforming yourselves to the former lusts in your ignorance;

noyes@1Peter:1:16 @ because it is written, "Ye shall be holy, for I am holy."

noyes@1Peter:1:20 @ who was foreknown indeed before the foundation of the world, but manifested in these last times for you,

noyes@1Peter:1:25 @ but the word of the Lord abideth for ever;" and this is the word which was preached to you.

noyes@1Peter:2:1 @ Laying aside therefore all malice, and all guile, and hypocrisies, and envies, and all slander,

noyes@1Peter:2:7 @ To you therefore who believe, is the honor; but to the disobedient, "the stone which the builders rejected, the same hath become the corner–stone,"

noyes@1Peter:2:9 @ But ye are a chosen generation, a royal priesthood, a holy nation, a people for a possession, that ye may show forth the praises of him who called you out of darkness into his wonderful light;

noyes@1Peter:2:13 @ Submit yourselves therefore to every human institution for the Lord’s sake; whether to the king, as supreme;

noyes@1Peter:2:14 @ or to governors, as being sent by him for the punishment of evil–doers, and the praise of those who do well.

noyes@1Peter:2:15 @ For so is the will of God, that with well–doing ye may put to silence the ignorance of foolish men;

noyes@1Peter:2:16 @ as free, and not using your freedom for a cloak of wickedness, but as servants of God.

noyes@1Peter:2:19 @ For this is acceptable, if any one on account of a sense of duty to God endureth hardships, suffering wrongfully.

noyes@1Peter:2:20 @ For what glory is it, if, when ye are beaten for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently; for this is acceptable with God.

noyes@1Peter:2:21 @ For to this ye were called; because even Christ suffered for us, leaving you an example, that ye should follow his steps;

noyes@1Peter:2:25 @ For ye were going astray like sheep; but ye have now returned to the Shepherd and Bishop of your souls.

noyes@1Peter:3:5 @ For in this manner in the old time the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands;

noyes@1Peter:3:9 @ not rendering evil for evil, or railing for railing; but, on the contrary, blessing the evil–doer; because for this end ye were called, that ye might inherit blessing.

noyes@1Peter:3:10 @ "For he that would love life, and see good days, let him refrain his tongue from evil, and his lips from speaking guile;

noyes@1Peter:3:12 @ For the eyes of the Lord are upon the righteous, and his ears are toward their supplication; but the face of the Lord is against those who do evil."

noyes@1Peter:3:14 @ But if ye even suffer for righteousness’ sake, happy are ye. And be not afraid at their terrors, nor alarmed;

noyes@1Peter:3:17 @ For it is better, if it be the will of God, that ye suffer for well–doing, than for evil–doing.

noyes@1Peter:3:18 @ For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;

noyes@1Peter:3:21 @ which in its antitype, baptism, is now saving you,––not the putting away of the filth of the flesh, but the earnest seeking for a good conscience toward God,––by the resurrection of Jesus Christ;

noyes@1Peter:4:1 @ Christ then having suffered in the flesh, do ye also arm yourselves with the same mind; for he that hath suffered in the flesh hath ceased from sin;

noyes@1Peter:4:3 @ For sufficient is the time past to have wrought the will of the gentiles, when ye walked in lasciviousness, lusts, excess of wine, revelings, carousings, and abominable idolatries;

noyes@1Peter:4:6 @ For to this end was the gospel preached also to the dead, that they might indeed be judged according to men in the flesh, but might live according to God in the spirit.

noyes@1Peter:4:7 @ But the end of all things is at hand; be ye therefore sober, and watch unto prayer.

noyes@1Peter:4:8 @ And above all things have fervent love among yourselves; for love covereth a multitude of sins.

noyes@1Peter:4:11 @ If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen.

noyes@1Peter:4:14 @ If ye are reproached for the name of Christ, happy are ye for the Spirit of glory and of God resteth upon you.

noyes@1Peter:4:15 @ For let none of you suffer as a murderer, or a thief, or an evil–doer, or as a busybody in other men’s matters;

noyes@1Peter:4:17 @ For the time is come for judgment to begin at the house of God; but if it first begin with us, what will be the end of those who obey not the gospel of God?

noyes@1Peter:4:19 @ Wherefore let those who suffer according to the will of God commit the keeping of their souls to him in well–doing, as to a faithful Creator.

noyes@1Peter:5:2 @ tend the flock of God which is among you, overseeing it, not by constraint, but willingly; not for base gain, but with ready mind;

noyes@1Peter:5:5 @ In like manner, ye younger men, submit yourselves to the elder; and all of you be clothed with humility toward each other; for "God resisteth the proud, but giveth grace to the humble."

noyes@1Peter:5:6 @ Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;

noyes@1Peter:5:7 @ casting all your care upon him, because he careth for you.

noyes@1Peter:5:11 @ To him be the dominion for ever. Amen.

noyes@2Peter:1:5 @ even for this very reason, giving all diligence, add to your faith virtue, and to virtue knowledge,

noyes@2Peter:1:8 @ For if these things are in you and abound, they make you neither inactive nor unfruitful in gaining the full knowledge of our Lord Jesus Christ.

noyes@2Peter:1:9 @ But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was cleansed from his old sins.

noyes@2Peter:1:10 @ Wherefore the rather, brethren, give diligence to make your calling and election sure; for if ye do these things, ye will never fall.

noyes@2Peter:1:11 @ For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ.

noyes@2Peter:1:12 @ Wherefore I shall be careful always to remind you of these things, though ye know them, and are established in the truth that is with you.

noyes@2Peter:1:16 @ For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but had been made eye–witnesses of his majesty.

noyes@2Peter:1:17 @ For he received from God the Father honor and glory, when such a voice as this was borne to him from the excellent glory: "This is my beloved Son, with whom I am well pleased."

noyes@2Peter:1:21 @ For prophecy never came by the will of man; but moved by the Holy Spirit, men spoke from God.

noyes@2Peter:2:3 @ and in covetousness will they with feigned words make merchandise of you; for whom the judgment long ago ordained lingereth not, and their destruction slumbereth not.

noyes@2Peter:2:4 @ For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment;

noyes@2Peter:2:6 @ and turning into ashes the cities of Sodom and Gomorrah, condemned them to overthrow, making them an example for those who in after time should live ungodly;

noyes@2Peter:2:8 @ (for that righteous man dwelling among them, in seeing and hearing tormented his righteous soul from day to day with their lawless deeds;)

noyes@2Peter:2:15 @ they have forsaken the right way, and have gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness,

noyes@2Peter:2:16 @ but was rebuked for his iniquity; the dumb ass, speaking with man’s voice, restrained the madness of the prophet.

noyes@2Peter:2:17 @ These are wells without water, and mists driven by a tempest; for whom the blackness of darkness is reserved.

noyes@2Peter:2:18 @ For speaking great swelling words of vanity, they allure in the lusts of the flesh, by dissolute ways, such as were in some measure escaping from those who live in error;

noyes@2Peter:2:19 @ promising them liberty, while they themselves are slaves of corruption; for by what a man is overcome, by the same is he also brought into bondage.

noyes@2Peter:2:20 @ For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is worse with them than the first.

noyes@2Peter:2:21 @ For it would have been better for them not to have known the way of righteousness, than, after having known it, to turn from the holy commandment delivered to them.

noyes@2Peter:3:2 @ that ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of the Lord and Saviour by your apostles;

noyes@2Peter:3:4 @ and saying, Where is his promised coming? for, from the time when the fathers fell asleep, all things continue as then, and as they have continued from the beginning of the creation.

noyes@2Peter:3:5 @ For of this they are willingly ignorant, that of old by the word of God there were heavens, and an earth formed out of the water and by the water,

noyes@2Peter:3:7 @ but the present heavens and the present earth are by his word kept in store, reserved for fire against the day of judgment and the perdition of ungodly men.

noyes@2Peter:3:8 @ But forget not, beloved, this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

noyes@2Peter:3:12 @ looking for and hastening the coming of the day of God, by reason of which the heavens being on fire will be dissolved, and the elements will melt with fervent heat!

noyes@2Peter:3:13 @ But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.

noyes@2Peter:3:14 @ Wherefore, beloved, seeing that ye look for these things, be diligent that ye may be found without spot and blameless before him in peace,

noyes@2Peter:3:17 @ Do ye therefore, beloved, seeing ye know these things beforehand, beware lest, being led away with the error of the lawless, ye fall from your own steadfastness.

noyes@2Peter:3:18 @ But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever.

noyes@1John:1:9 @ If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

noyes@1John:2:2 @ And he is a propitiation for our sins; and not for ours only, but also for the whole world.

noyes@1John:2:12 @ I write to you, my children, because your sins have been forgiven you for his name’s sake.

noyes@1John:2:17 @ And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever.

noyes@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would have remained with us; but they went out, that they might be made manifest that they are not all of us.

noyes@1John:2:24 @ As for you, let that which ye have heard from the beginning abide in you. If that which ye have heard from the beginning shall abide in you, ye also will abide in the Son, and in the Father.

noyes@1John:2:28 @ And now, my children, abide in him; that when he shall appear, we may have confidence, and not be ashamed before him at his coming.

noyes@1John:3:1 @ Behold what manner of love the Father hath bestowed upon us, that we should be called children of God l For this cause the world knoweth us not, because it knew him not.

noyes@1John:3:4 @ Whoever committeth sin transgresseth thereby the law; for sin is a transgression of the law.

noyes@1John:3:8 @ He that committeth sin is of the Devil; for the Devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the Devil.

noyes@1John:3:11 @ For this is the message that ye have heard from the beginning, that we should love one another;

noyes@1John:3:12 @ not as Cain was of the Evil One, and slew his brother. And wherefore did he slay him? Because his own works were evil, and his brother’s righteous.

noyes@1John:3:16 @ Herein we know love, in that he laid down his life for us; and we ought to lay down our lives for the brethren.

noyes@1John:3:19 @ And hereby we know that we are of the truth, and shall assure our hearts before him;

noyes@1John:4:1 @ Beloved, believe not every spirit, but try the spirits, whether they are of God; because many false prophets have gone forth into the world.

noyes@1John:4:5 @ They are of the world; therefore they speak of the world, and the world heareth them.

noyes@1John:4:7 @ Beloved, let us love one another; for love is from God, and every one that loveth hath been born of God, and knoweth God;

noyes@1John:4:8 @ he that loveth not hath not known God; for God is love.

noyes@1John:4:10 @ Herein is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

noyes@1John:4:20 @ If any one saith, I love God, and hateth his brother, he is a liar; for he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen?

noyes@1John:5:3 @ For this is the love of God, that we keep his commandments; and his commandments are not burdensome,

noyes@1John:5:8 @ For there are three that bear witness, the Spirit, and the water, and the blood; and these three agree in one.

noyes@1John:5:9 @ If we receive the witness of men, the witness of God is greater; for this is the witness of God, that he hath borne witness concerning his Son.

noyes@1John:5:16 @ If any one see his brother sin a sin not unto death, he shall ask, and shall give him life,––to those who sin not unto death. There is a sin unto death; for that I do not say that he shall pray.

noyes@2John:1:2 @ for the sake of the truth which abideth in us, and will be with us for ever.

noyes@2John:1:7 @ For many deceivers went out into the world, who do not acknowledge Jesus Christ coming in the flesh; this is the deceiver and the antichrist.

noyes@2John:1:11 @ For he that biddeth him good speed taketh part in his evil deeds.

noyes@3John:1:3 @ For I rejoiced greatly, when brethren came and bore witness to thy truth, as thou walkest in truth.

noyes@3John:1:6 @ who bore witness of thy love before the church; whom if thou send forward on their journey in a manner worthy of God, thou wilt do well.

noyes@3John:1:7 @ For in behalf of the Name they went forth, taking nothing of the gentiles.

noyes@3John:1:8 @ We therefore ought to sustain such persons, that we may be fellow–workers for the truth.

noyes@3John:1:10 @ Wherefore, if I come, I will bring to remembrance his deeds which he doeth, prating against us with malicious words; and not content therewith, he himself doth not receive the brethren, and those that would he forbiddeth, and casteth them out of the church.

noyes@Jude:1:3 @ Beloved, while giving all diligence to write to you, I found it necessary to write to you concerning the common salvation, exhorting you to contend earnestly for the faith which was once delivered to the saints.

noyes@Jude:1:4 @ For there have stealthily crept in certain men who were of old appointed beforehand for this condemnation, ungodly men, turning the grace of our God into wantonness, and denying the only Sovereign, and our Lord Jesus Christ.

noyes@Jude:1:7 @ even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire.

noyes@Jude:1:11 @ Woe to them! for they have gone in the way of Cain, and rushed on in the error of Balaam for reward, and perished in the gainsaying of Korah.

noyes@Jude:1:13 @ raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever.

noyes@Jude:1:16 @ These are murmurers, complaining of their lot, walking according to their own lusts; and their mouth speaketh great swelling words; admiring men’s persons, for the sake of profit.

noyes@Jude:1:17 @ But do ye, beloved, remember the words which were before spoken by the apostles of our Lord Jesus Christ;

noyes@Jude:1:21 @ keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

noyes@Jude:1:24 @ But to him that is able to keep them from falling, and to present them faultless before the presence of his glory with exceeding joy,

noyes@Jude:1:25 @ to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen.

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