NT-EPISTLES.filter - drb from:

drb@Romans:1:4 @Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;

drb@Romans:1:7 @To all that are at Rome, the beloved of God, called to be saints. Grace to you, and peace from God our Father, and from the Lord Jesus Christ.

drb@Romans:1:17 @For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.

drb@Romans:1:18 @For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:

drb@Romans:1:20 @For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.

drb@Romans:4:24 @But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,

drb@Romans:5:9 @Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.

drb@Romans:5:14 @But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.

drb@Romans:6:4 @For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.

drb@Romans:6:7 @For he that is dead is justified from sin.

drb@Romans:6:9 @Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him.

drb@Romans:6:13 @Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God.

drb@Romans:6:17 @But thanks be to God, that you were the servants of sin, but have obeyed from the heart, unto that form of doctrine, into which you have been delivered.

drb@Romans:6:18 @Being then freed from sin, we have been made servants of justice.

drb@Romans:6:22 @But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.

drb@Romans:7:2 @For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband.

drb@Romans:7:3 @Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.

drb@Romans:7:4 @Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.

drb@Romans:7:6 @But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.

drb@Romans:7:24 @Unhappy man that I am, who shall deliver me from the body of this death?

drb@Romans:8:2 @For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.

drb@Romans:8:11 @And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.

drb@Romans:8:21 @Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.

drb@Romans:8:35 @Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?

drb@Romans:8:39 @Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

drb@Romans:10:7 @Or who shall descend into the deep? that is, to bring up Christ again from the dead.

drb@Romans:10:9 @For if thou confess with thy mouth the Lord Jesus, and believe in thy heart that God hath raised him up from the dead, thou shalt be saved

drb@Romans:11:6 @For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?

drb@Romans:11:17 @And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.

drb@Romans:13:1 @Let every soul be subject to higher powers: for there is no power but from God: and those that are, are ordained of God.

drb@Romans:13:3 @For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same.

drb@Romans:13:11 @And that knowing the season; that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed.

drb@Romans:15:15 @But I have written to you, brethren, more boldly in some sort, as it were putting you in mind: because of the grace which is given me from God.

drb@Romans:15:19 @By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about as far as unto Illyricum, I have replenished the gospel of Christ

drb@Romans:15:22 @For which cause also I was hindered very much from coming to you, and have been kept away till now.

drb@Romans:15:31 @That I may be delivered from the unbelievers that are in Judea, and that the oblation of my service may be acceptable in Jerusalem to the saints.

drb@Romans:16:25 @Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity,

drb@1Corinthians:1:3 @Grace to you, and peace from God our Father, and from the Lord Jesus Christ.

drb@1Corinthians:2:12 @Now we have received not the spirit of this world, but the Spirit that is of God; that we may know the things that are given us from God.

drb@1Corinthians:4:5 @Therefore judge not before the time; until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall every man have praise from God.

drb@1Corinthians:5:2 @And you are puffed up; and have not rather mourned, that he might be taken away from among you, that hath done this deed.

drb@1Corinthians:5:13 @For them that are without, God will judge. Put away the evil one from among yourselves.

drb@1Corinthians:6:19 @Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own?

drb@1Corinthians:7:7 @For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.

drb@1Corinthians:7:10 @But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.

drb@1Corinthians:7:27 @Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

drb@1Corinthians:9:25 @And every one that striveth for the mastery, refraineth himself from all things: and they indeed that they may receive a corruptible crown; but we an incorruptible one.

drb@1Corinthians:10:14 @Wherefore, my dearly beloved, fly from the service of idols.

drb@1Corinthians:14:36 @Or did the word of God come out from you? Or came it only unto you?

drb@1Corinthians:15:12 @Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead?

drb@1Corinthians:15:20 @But now Christ is risen from the dead, the firstfruits of them that sleep:

drb@1Corinthians:15:41 @One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.

drb@1Corinthians:15:47 @The first man was of the earth, earthly: the second man, from heaven, heavenly.

drb@2Corinthians:1:2 @Grace unto you and peace from God our Father, and from the Lord Jesus Christ.

drb@2Corinthians:1:16 @And to pass by you into Macedonia, and again from Macedonia to come to you, and by you to be brought on my way towards Judea.

drb@2Corinthians:2:3 @And I wrote this same to you; that I may not, when I come, have sorrow upon sorrow, from them of whom I ought to rejoice: having confidence in you all, that my joy is the joy of you all.

drb@2Corinthians:2:17 @For we are not as many, adulterating the word of God; but with sincerity, but as from God, before God, in Christ we speak.

drb@2Corinthians:3:1 @Do we begin again to commend ourselves? Or do we need (as some do) epistles of commendation to you, or from you?

drb@2Corinthians:3:5 @Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God.

drb@2Corinthians:3:18 @But we all beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord.

drb@2Corinthians:5:2 @For in this also we groan, desiring to be clothed upon with our habitation that is from heaven.

drb@2Corinthians:5:6 @Therefore having always confidence, knowing that, while we are in the body, we are absent from the Lord.

drb@2Corinthians:5:8 @But we are confident, and have a good will to be absent rather from the body, and to be present with the Lord.

drb@2Corinthians:6:17 @Wherefore, Go out from among them, and be ye separate, saith the Lord, and touch not the unclean thing:

drb@2Corinthians:7:1 @Having therefore these promises, dearly beloved, let us cleanse ourselves from all defilement of the flesh and of the spirit, perfecting sactification in the fear of God.

drb@2Corinthians:9:2 @For I know your forward mind: for which I boast of you to the Macedonians. That Achaia also is ready from the year past, and your emulation hath provoked very many.

drb@2Corinthians:11:3 @But I fear lest, as the serpent seduced Eve by his subtilty, so your minds should be corrupted, and fall from the simplicity that is in Christ.

drb@2Corinthians:11:8 @I have taken from other churches, receiving wages of them for your ministry.

drb@2Corinthians:11:9 @And, when I was present with you, and wanted, I was chargeable to no man: for that which was wanting to me, the brethren supplied who came from Macedonia; and in all things I have kept myself from being burthensome to you, and so I will keep myself.

drb@2Corinthians:11:12 @But what I do, that I will do, that I may cut off the occasion from them that desire occasion, that wherein they glory, they may be found even as we.

drb@2Corinthians:11:20 @For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face.

drb@2Corinthians:11:26 @In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren.

drb@2Corinthians:12:6 @For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.

drb@2Corinthians:12:8 @For which thing thrice I besought the Lord, that it might depart from me.

drb@Galatians:1:1 @Paul, an apostle, not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead,

drb@Galatians:1:3 @Grace be to you, and peace from God the Father, and from our Lord Jesus Christ,

drb@Galatians:1:4 @Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father:

drb@Galatians:1:6 @I wonder that you are so soon removed from him that called you into the grace of Christ, unto another gospel.

drb@Galatians:1:8 @But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema.

drb@Galatians:1:15 @But when it pleased him, who separated me from my mother's womb, and called me by his grace,

drb@Galatians:2:12 @For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.

drb@Galatians:3:13 @Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:

drb@Galatians:4:1 @Now I say, as long as the heir is a child, he differeth nothing from a servant, though he be lord of all;

drb@Galatians:4:24 @Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar:

drb@Galatians:5:4 @You are made void of Christ, you who are justified in the law: you are fallen from grace.

drb@Galatians:5:8 @This persuasion is not from him that calleth you.

drb@Galatians:6:17 @From henceforth let no man be troublesome to me; for I bear the marks of the Lord Jesus in my body.

drb@Ephesians:1:2 @Grace be to you, and peace from God the Father, and from the Lord Jesus Christ.

drb@Ephesians:1:20 @Which he wrought in Christ, raising him up from the dead, and setting him on his right hand in the heavenly places.

drb@Ephesians:2:12 @That you were at that time without Christ, being aliens from the conversation of Israel, and strangers to the testament, having no hope of the promise, and without God in this world.

drb@Ephesians:3:9 @And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things:

drb@Ephesians:4:16 @From whom the whole body, being compacted and fitly joined together, by what every joint supplieth, according to the operation in the measure of every part, maketh increase of the body, unto the edifying of itself in charity.

drb@Ephesians:4:18 @Having their understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts.

drb@Ephesians:4:29 @Let no evil speech proceed from your mouth; but that which is good, to the edification of faith, that it may administer grace to the hearers.

drb@Ephesians:4:31 @Let all bitterness, and anger, and indignation, and clamour, and blasphemy, be put away from you, with all malice.

drb@Ephesians:5:14 @Wherefore he saith: Rise thou that sleepest, and arise from the dead: and Christ shall enlighten thee.

drb@Ephesians:6:6 @Not serving to the eye, as it were pleasing men, but, as the servants of Christ doing the will of God from the heart,

drb@Ephesians:6:8 @Knowing that whatsoever good thing any man shall do, the same shall he receive from the Lord, whether he be bond, or free.

drb@Ephesians:6:23 @Peace be to the brethren and charity with faith, from God the Father, and the Lord Jesus Christ.

drb@Philippians:1:2 @Grace be unto you, and peace from God our Father, and from the Lord Jesus Christ.

drb@Philippians:1:5 @For your communication in the gospel of Christ from the first day until now.

drb@Philippians:1:28 @And in nothing be ye terrified by the adversaries: which to them is a cause of perdition, but to you of salvation, and this from God:

drb@Philippians:3:11 @If by any means I may attain to the resurrection which is from the dead.

drb@Philippians:3:20 @But our conversation is in heaven; from whence also we look for the Saviour, our Lord Jesus Christ,

drb@Philippians:4:15 @And you also know, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only:

drb@Philippians:4:18 @But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.

drb@Colossians:1:3 @Grace be to you and peace from God our Father, and from the Lord Jesus Christ. We give thanks to God, and the Father of our Lord Jesus Christ, praying always for you.

drb@Colossians:1:9 @Therefore we also, from the day that we heard it, cease not to pray for you, and to beg that you may be filled with the knowledge of his will, in all wisdom, and spiritual understanding:

drb@Colossians:1:13 @Who hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of his love,

drb@Colossians:1:18 @And he is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he may hold the primacy:

drb@Colossians:1:23 @If so ye continue in the faith, grounded and settled, and immoveable from the hope of the gospel which you have heard, which is preached in all the creation that is under heaven, whereof I Paul am made a minister.

drb@Colossians:1:26 @The mystery which hath been hidden from ages and generations, but now is manifested to his saints,

drb@Colossians:2:12 @Buried with him in baptism, in whom also you are risen again by the faith of the operation of God, who hath raised him up from the dead.

drb@Colossians:2:19 @And not holding the head, from which the whole body, by joints and bands, being supplied with nourishment and compacted, groweth unto the increase of God.

drb@Colossians:2:20 @If then you be dead with Christ from the elements of this world, why do you yet decree as though living in the world?

drb@Colossians:3:23 @Whatsoever you do, do it from the heart, as to the Lord, and not to men:

drb@1Thessalonians:1:8 @For from you was spread abroad the word of the Lord, not only in Macedonia, and in Achaia, but also in every place, your faith which is towards God, is gone forth, so that we need not to speak any thing.

drb@1Thessalonians:1:9 @For they themselves relate of us, what manner of entering in we had unto you; and how you turned to God from idols, to serve the living and true God.

drb@1Thessalonians:1:10 @And to wait for his Son from heaven (whom he raised up from the dead,) Jesus, who hath delivered us from the wrath to come.

drb@1Thessalonians:2:13 @For you, brethren, are become followers of the churches of God which are in Judea, in Christ Jesus: for you also have suffered the same things from your own coutrymen, even as they have from the Jews,

drb@1Thessalonians:2:16 @But we, brethren, being taken away from you for a short time, in sight, not in heart, have hastened the more abundantly to see your face with great desire.

drb@1Thessalonians:3:6 @But now when Timothy came to us from you, and related to us your faith and charity, and that you have a good remembrance of us always, desiring to see us as we also to see you;

drb@1Thessalonians:4:1 @For the rest therefore, brethren, we pray and beseech you in the Lord Jesus, that as you have received from us, how you ought to walk, and to please God, so also you would walk, that you may abound the more.

drb@1Thessalonians:4:3 @For this is the will of God, your sanctification; that you should abstain from fornication;

drb@1Thessalonians:4:15 @For the Lord himself shall come down from heaven with commandment, and with the voice of an archangel, and with the trumpet of God: and the dead who are in Christ, shall rise first.

drb@1Thessalonians:5:21 @From all appearance of evil refrain yourselves.

drb@2Thessalonians:1:2 @Grace unto you, and peace from God our Father, and from the Lord Jesus Christ.

drb@2Thessalonians:1:7 @And to you who are troubled, rest with us when the Lord Jesus shall be revealed from heaven, with the angels of his power:

drb@2Thessalonians:1:9 @Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power:

drb@2Thessalonians:2:2 @That you be not easily moved from your sense, nor be terrified, neither by spirit, nor by word, nor by epistle, as sent from us, as if the day of the Lord were at hand.

drb@2Thessalonians:3:2 @And that we may be delivered from importunate and evil men; for all men have not faith.

drb@2Thessalonians:3:3 @But God is faithful, who will strengthen and keep you from evil.

drb@2Thessalonians:3:6 @And we charge you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother walking disorderly, and not according to the tradition which they have received of us.

drb@1Timothy:1:2 @To Timothy, his beloved son in faith. Grace, mercy, and peace from God the Father, and from Christ Jesus our Lord.

drb@1Timothy:1:5 @Now the end of the commandment is charity, from a pure heart, and a good conscience, and an unfeigned faith.

drb@1Timothy:1:6 @From which things some going astray, are turned aside unto vain babbling:

drb@1Timothy:4:1 @Now the Spirit manifestly saith, that in the last times some shall depart from the faith, giving heed to spirits of error, and doctrines of devils,

drb@1Timothy:4:3 @Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful, and by them that have known the truth.

drb@1Timothy:5:13 @And withal being idle they learn to go about from house to house: and are not only idle, but tattlers also, and busybodies, speaking things which they ought not.

drb@1Timothy:6:4 @He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions,

drb@1Timothy:6:10 @For the desire of money is the root of all evils; which some coveting have erred from the faith, and have entangled themselves in many sorrows.

drb@2Timothy:1:2 @To Timothy my dearly beloved son, grace, mercy, and peace, from God the Father, and from Christ Jesus our Lord.

drb@2Timothy:1:3 @I give thanks to God, whom I serve from my forefathers with a pure conscience, that without ceasing, I have a remembrance of thee in my prayers, night and day.

drb@2Timothy:1:15 @Thou knowest this, that all they who are in Asia, are turned away from me: of whom are Phigellus and Hermogenes.

drb@2Timothy:2:8 @Be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel.

drb@2Timothy:2:18 @Who have erred from the truth, saying, that the resurrection is past already, and have subverted the faith of some.

drb@2Timothy:2:19 @But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.

drb@2Timothy:2:21 @If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.

drb@2Timothy:2:26 @And they may recover themselves from the snares of the devil, by whom they are held captive at his will.

drb@2Timothy:3:15 @And because from thy infancy thou hast known the holy scriptures, which can instruct thee to salvation, by the faith which is in Christ Jesus.

drb@2Timothy:4:4 @And will indeed turn away their hearing from the truth, but will be turned unto fables.

drb@2Timothy:4:18 @The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen.

drb@Titus:1:4 @To Titus my beloved son, according to the common faith, grace and peace from God the Father, and from Christ Jesus our Savior.

drb@Titus:1:14 @Not giving heed to Jewish fables and commandments of men, who turn themselves away from the truth.

drb@Titus:2:14 @Who gave himself for us, that he might redeem us from all iniquity, and might cleanse to himself a people acceptable, a pursuer of good works.

drb@Philemon:1:3 @Grace to you and peace from God our Father, and from the Lord Jesus Christ.

drb@Philemon:1:15 @For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever:

drb@Hebrews:3:12 @Take heed, brethren, lest perhaps there be in any of you an evil heart of unbelief, to depart from the living God.

drb@Hebrews:4:3 @For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath; If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.

drb@Hebrews:4:4 @For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.

drb@Hebrews:4:10 @For he that is entered into his rest, the same also hath rested from his works, as God did from his

drb@Hebrews:5:1 @For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:

drb@Hebrews:5:7 @Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.

drb@Hebrews:6:1 @Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,

drb@Hebrews:6:7 @For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.

drb@Hebrews:7:1 @For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:

drb@Hebrews:7:26 @For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;

drb@Hebrews:8:11 @And they shall not teach every man his neighbour and every man his brother, saying, Know the Lord: for all shall know me from the least to the greatest of them:

drb@Hebrews:9:14 @How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?

drb@Hebrews:9:26 @For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.

drb@Hebrews:10:13 @From henceforth expecting, until his enemies be made his footstool.

drb@Hebrews:10:22 @Let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water.

drb@Hebrews:11:3 @By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made.

drb@Hebrews:11:12 @For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude, and as the sand which is by the sea shore innumerable.

drb@Hebrews:11:14 @For they that say these things, do signify that they seek a country. 15 And truly if they had been mindful of that from whence they came out, they had doubtless time to return.

drb@Hebrews:11:18 @Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.

drb@Hebrews:11:33 @Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:

drb@Hebrews:12:3 @For think diligently upon him that endured such opposition from sinners against himself; that you be not wearied, fainting in your minds.

drb@Hebrews:12:25 @See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon the earth, much more shall not we, that turn away from him that speaketh to us from heaven.

drb@Hebrews:13:20 @And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament,

drb@Hebrews:13:24 @Salute all your prelates, and all the saints. The brethren from Italy salute you.

drb@James:1:17 @Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.

drb@James:1:27 @Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.

drb@James:3:15 @For this is not wisdom, descending from above: but earthly, sensual, devilish.

drb@James:3:17 @But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.

drb@James:4:1 @From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members?

drb@James:4:7 @Be subject therefore to God, but resist the devil, and he will fly from you.

drb@James:5:19 @My brethren, if any of you err from the truth, and one convert him:

drb@James:5:20 @He must know that he who causeth a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of sins.

drb@1Peter:1:3 @Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy hath regenerated us unto a lively hope, by the resurrection of Jesus Christ from the dead,

drb@1Peter:1:12 @To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.

drb@1Peter:1:18 @Knowing that you were not redeemed with corruptible things as gold or silver, from your vain conversation of the tradition of your fathers:

drb@1Peter:1:21 @Who through him are faithful in God, who raised him up from the dead, and hath given him glory, that your faith and hope might be in God.

drb@1Peter:1:22 @Purifying your souls in the obedience of charity, with a brotherly love, from a sincere heart love one another earnestly:

drb@1Peter:2:11 @Dearly beloved, I beseech you as strangers and pilgrims, to refrain yourselves from carnal desires which war against the soul,

drb@1Peter:3:10 @For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile

drb@1Peter:3:11 @Let him decline from evil, and do good: let him seek after peace and pursue it:

drb@1Peter:4:1 @Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh, hath ceased from sins:

drb@1Peter:5:3 @Neither as lording it over the clergy, but being made a pattern of the flock from the heart.

drb@2Peter:1:9 @For he that hath not these things with him, is blind, and groping, having forgotten that he was purged from his old sins.

drb@2Peter:1:17 @For he received from God the Father, honour and glory: this voice coming down to him from the excellent glory: This is my beloved Son, in whom I am well pleased; hear ye him.

drb@2Peter:1:18 @And this voice we heard brought from heaven, when we were with him in the holy mount.

drb@2Peter:2:8 @For in sight and hearing he was just: dwelling among them, who from day to day vexed the just soul with unjust works.

drb@2Peter:2:9 @The Lord knoweth how to deliver the godly from temptation, but to reserve the unjust unto the day of judgment to be tormented.

drb@2Peter:2:20 @For if, flying from the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, they be again entangled in them and overcome: their latter state is become unto them worse than the former.

drb@2Peter:2:21 @For it had been better for them not to have known the way of justice, than after they have known it, to turn back from that holy commandment which was delivered to them.

drb@2Peter:3:2 @That you may be mindful of those words which I told you before from the holy prophets, and of your apostles, of the precepts of the Lord and Saviour.

drb@2Peter:3:4 @Saying: Where is his promise or his coming? for since the time that the fathers slept, all things continue as they were from the beginning of the creation.

drb@2Peter:3:17 @You therefore, brethren, knowing these things before, take heed, lest being led aside by the error of the unwise, you fall from your own steadfastness.

drb@1John:1:1 @That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life:

drb@1John:1:5 @And this is the declaration which we have heard from him, and declare unto you: That God is light, and in him there is no darkness.

drb@1John:1:7 @But if we walk in the light, as he also is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

drb@1John:1:9 @If we confess our sins, he is faithful and just, to forgive us our sins, and to cleanse us from all iniquity.

drb@1John:2:7 @Dearly beloved, I write not a new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard.

drb@1John:2:13 @I write unto you, fathers, because you have known him, who is from the beginning. I write unto you, young men, because you have overcome the wicked one.

drb@1John:2:19 @They went out from us, but they were not of us. For if they had been of us, they would no doubt have remained with us; but that they may be manifest, that they are not all of us.

drb@1John:2:20 @But you have the unction from the Holy One, and know all things.

drb@1John:2:24 @As for you, let that which you have heard from the beginning, abide in you. If that abide in you, which you have heard from the beginning, you also shall abide in the Son, and in the Father.

drb@1John:2:27 @And as for you, let the unction, which you have received from him, abide in you. And you have no need that any man teach you; but as his unction teacheth you of all things, and is truth, and is no lie. And as it hath taught you, abide in him.

drb@1John:3:8 @He that commmitteth sin is of the devil: for the devil sinneth from the beginning. For this purpose, the Son of God appeared, that he might destroy the works of the devil.

drb@1John:3:11 @For this is the declaration, which you have heard from the beginning, that you should love one another.

drb@1John:3:14 @We know that we have passed from death to life, because we love the brethren. He that loveth not, abideth in death.

drb@1John:3:17 @He that hath the substance of this world, and shall see his brother in need, and shall shut up his bowels from him: how doth the charity of God abide in him?

drb@1John:4:21 @And this commandment we have from God, that he, who loveth God, love also his brother.

drb@1John:5:21 @Little children, keep yourselves from idols. Amen.

drb@2John:1:3 @Grace be with you, mercy, and peace from God the Father, and from Christ Jesus the Son of the Father; in truth and charity.

drb@2John:1:4 @I was exceeding glad, that I found of thy children walking in truth, as we have received a commandment from the Father.

drb@2John:1:5 @And now I beseech thee, lady, not as writing a new commandment to thee, but that which we have had from the beginning, that we love one another.

drb@2John:1:6 @And this is charity, that we walk according to his commandments. For this is the commandment, that, as you have heard from the beginning, you should walk in the same:

drb@Jude:1:14 @Now of these Enoch also, the seventh from Adam, prophesied, saying: Behold, the Lord cometh with thousands of his saints,

drb@B739:10 @Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.

drb@B739:13 @And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.

drb@B739:40 @And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:

drb@B739:46 @Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.

drb@B739:47 @And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.

drb@B739:73 @So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.

drb@B7310:29 @And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:

drb@B7310:30 @And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:

drb@B7310:33 @And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.

drb@B7310:37 @And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.

drb@B7310:41 @And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.

drb@B7310:42 @Moreover the five thousand sicles of silver which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.

drb@B7310:67 @In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.

drb@B7310:80 @And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.

drb@B7310:86 @And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.

drb@B7311:12 @And he took away his daughter, and gave her to Demetrius, and alienated himself from Alexander, and his enmities were made manifest.

drb@B7311:28 @And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.

drb@B7311:35 @And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.

drb@B7311:36 @We give all to them, and nothing hereof shall be revoked from this time forth and for ever.

drb@B7311:38 @And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.

drb@B7311:43 @Now therefore thou shalt do well if thou send me men to help me: for all my army is gone from me.

drb@B7311:50 @Grant us peace, and let the Jews cease from assaulting us, and the city.

drb@B7311:53 @And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.

drb@B7311:59 @And he made his brother Simon governor from the borders of Tyre even to the confines of Egypt.

drb@B7311:61 @And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.

drb@B7311:63 @And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom:

drb@B7311:66 @And they desired him to make peace, and he granted it them: and he cast them out from thence, and took the city, and placed a garrison in it.

drb@B7312:7 @There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.

drb@B7312:15 @For we have had help from heaven, and we have been delivered, and our enemies are humbled.

drb@B7312:25 @So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.

drb@B7312:36 @And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.

drb@B7312:54 @They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst mem.

drb@B7313:5 @And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.

drb@B7313:12 @And Tryphon removed from Ptolemais with a great army, to invade the land of Juda, and Jonathan was with him in custody.

drb@B7313:16 @But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him.

drb@B7313:41 @In the year one hundred and seventy the yoke of the Gentiles was taken off from Israel.

drb@B7313:49 @But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.

drb@B7313:50 @And they cried to Simon form peace, and he granted it to them: and he cast them out from thence, and cleansed the castle from uncleannesses.

drb@B7314:26 @For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.

drb@B7315:1 @And king Antiochus the son of Demetrius sent letters from the isles of the sea to Simon the priest, and prince of the nation of the Jews, and to all the people:

drb@B7315:8 @And all that is due to the king, and what should be the king's hereafter, from this present and for ever, is forgiven thee.

drb@B7315:15 @And Numenius, and they that had been with him, came from the city of Rome, having letters written to the kings, and countries, the contents whereof were these:

drb@B7315:17 @The ambassadors of the Jews our friends came to us, to renew the former friendship and alliance, being sent from Simon the high priest, and the people of the Jews.

drb@B7315:27 @And he would not receive them, but broke all the covenant that he had made with him before, and alienated himself from him.

drb@B7316:1 @Then John came up from Gazara, and told Simon his father what Cendebeus had done against their people.

drb@B7316:2 @And Simon called his two eldest sons, Judas and John, and said to them: I and my brethren, and my father's house, have fought against the enemies of Israel from our youth even to this day: and things have prospered so well in our hands that we have delivered Israel oftentimes.

drb@B7316:3 @And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you.

drb@B7316:24 @Behold these are written in the book of the days of his priesthood, from the time he was made high priest after his father.

drb@B741:7 @When Demetrius reigned, in the year one hundred and sixty-nine, we Jews wrote to you, in the trouble, and violence, that came upon us in those years, after Jason withdrew himself from the holy land, and from the kingdom.

drb@B741:19 @For when our fathers were led in Persia, the priests that then were worshippers of God took privately the fire from the altar, and hid it in a valley where there was a deep pit without water, and there they kept it safe,

drb@B741:25 @Who alone art gracious, who alone art just, and almighty, and eternal, who deliverest Israel from all evil, who didst choose the fathers and didst sanctify them:

drb@B741:32 @Which being done, there -was kindled a dame from them: but it was consumed by the light that shined from the altar.

drb@B742:3 @And with other such like speeches, he exhorted them that they would not remove the law from their heart.

drb@B742:10 @And as Moses prayed to the Lord and fire came down from heaven, and consumed the holocaust: so Solomon also prayed, and fire came down from heaven and consumed the holocaust.

drb@B742:18 @As he promised in the law, will shortly have mercy upon us, and will gather us together from every land under heaven into the holy place.

drb@B742:22 @And the manifestations that from heaven to them, that behaved themselves manfully on the behalf of the Jews, so that, being but a few, they made themselves masters of the whole country, and put to flight; the barbarous multitude:

drb@B743:13 @But he, by reason of the orders he had received from the king, said that by:all means the money must be carried to the king.

drb@B743:15 @And the priests prostrated them- selves before the altar in their priests' vestments, and called upon him from heaven, who made the law concerning things given to be kept, that he would preserve them safe, for them that had deposited them.

drb@B744:6 @For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.

drb@B744:19 @The wicked Jason sent from Jerusalem sinful men to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof de- sired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.

drb@B744:21 @Now when Apollonius the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem:

drb@B744:22 @Where he was received in a, magnificent manner by Jason, and the city, and came in with torch lights, and with praises, end from thence he returned with his army into Phenicia.

drb@B744:23 @Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.

drb@B744:29 @And Menelaus was removed from the priesthood, Lysimachus his brother succeeding: and Sostratus was made governor of the Cyprians.

drb@B744:36 @And when the king was come back from the places of Cilicia, the Jews that were at Antioch, and also the Creaks went to him: complaining of the unjust murder of Onias.

drb@B744:44 @And when the king was come to Tyre, three men were sent from the ancients to plead the cause before him.

drb@B745:8 @At the last having been shut up by Aretas the king of the Arabians, in order for his destruction, flying from city to city, hated by all men, as a forsaker of the laws, and execrable, as an enemy of his country and countrymen, he was thrust out into Egypt:

drb@B745:18 @Otherwise had they not been involved in many sins, as Heliodorus, who was sent by king Seleucus to rob treasury, so this man also, as soon as had come, had been forthwith scourged, and put back from his presumption.

drb@B746:1 @But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:

drb@B746:10 @For two women were accused to have circumcised their children: whom, when they had openly led about through the city with the infants hanging at their breasts, they threw down headlong from the walls.

drb@B746:16 @And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity, he forsaketh them not.

drb@B746:22 @That by so doing he might be delivered from death: and for the sake of their old friendship with the man they did him this courtesy.

drb@B746:23 @But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child: and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world.

drb@B746:26 @For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead.

drb@B746:30 @But when he was now ready to die with the stripes, he groaned, and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grevious pains in body: but in soul am well content to suffer these things be- cause I fear thee.

drb@B747:2 @have from heaven, but for the laws of God I now despise them: because I hope to receive them again from him.

drb@B747:3 @But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die rather than to transgress the laws of God, received from our fathers.

drb@B747:15 @And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him: for, as to thee thou shalt have no resurrection unto life.

drb@B747:25 @Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.

drb@B748:11 @Wherefore he sent immediately to the cities upon the sea coast, to invite men together to buy up the Jewish slaves, promising that they should have ninety slaves for one talent, not reflecting on the vengeance, which was to follow him from the Almighty.

drb@B748:14 @Others sold all that they had left, and withal besought the Lord, that he would deliver them from the wicked Nicanor, who had sold them before he came near them:

drb@B748:19 @Moreover he put them in mind also of the helps their fathers had received from God: and how under Sennacherib a hundred and eighty-five thousand had been destroyed.

drb@B748:20 @And of the battle that they had fought against the Galatians in Babylonia, how they, being in all but six thousand, when it came to the point, and Macedonians their companions were a stand, slew a hundred and twenty thousand, because of the help they had from heaven, and for this they received many favours.

drb@B749:6 @And indeed very justly, seeing he had tormented the bowels of others with many and new torments, albeit he by no means ceased from his malice.

drb@B749:7 @Moreover being filled with pride, breathing out fire in his rage against the Jews, and commanding the matter to be hastened, it happened as he was going with violence that he fell from the chariot, so that his limbs were much pained by a grievous bruising of the body.

drb@B749:11 @And by this means, being brought from his great pride, he began to come to the knowledge of himself, being admonished by the scourge of God, his pains increasing every moment

drb@B7410:13 @But being accused for this to Eupator by his friends, and being oftentimes called traitor, because he had left Cyprus which Philometor had committed to him, and coming over to Antiochus the Illustrious, had revolted also from him, he put an end to his life by poison.

drb@B7410:27 @And so after prayer taking their arms, they went forth further from the city, and when they were come very near the enemies they rested.

drb@B7410:29 @But when they were in the heat of the engagement there appeared to the enemies from heaven five men upon horses, comely with golden bridles, con- ducting the Jews:

drb@B7411:5 @So he came into Judea, and approaching to Bethsura, which was in a narrow place, the space of five furlongs from Jerusalem, he laid siege to that fortress.

drb@B7411:10 @So they went on courageously, having a helper from Peaven, and the who shewed mercy to them.

drb@B7411:16 @For there were letters written to the Jews from Lysias, to this effect: Lysias to the people of the Jews, greeting.

drb@B7411:17 @John and Abesalom who were sent from you, delivering your writings, re- quested that I would accomplish those things which were signified by them.

drb@B7412:6 @He came against those murderers of his brethren, and set the haven on fire in the night, burnt the boats, and slew with the sword them that escaped from the fire.

drb@B7412:10 @And when they were now gone from thence nine furlongs, and were marching towards Timotheus, five thousand footmen and Ave hundred horsemen of the Arabians set upon them.

drb@B7412:17 @From thence they departed seven hundred and fifty furlongs, and came to Characa to the Jews that are called Tubianites.

drb@B7412:22 @But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.

drb@B7412:29 @From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem.

drb@B7412:42 @And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.

drb@B7412:46 @It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.

drb@B7413:6 @From thence he commanded the sacrilegious wretch to be thrown down into the ashes, all men thrusting him forward unto death.

drb@B7413:25 @He embraced Machabeus, and made him governor and prince from Ptolemais unto the Cerrenians.

drb@B7414:8 @Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of those men.

drb@B7414:14 @Then the Gentiles who had fled out of Judea from Judas, came to Nicanor by docks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.

drb@B7414:16 @Then at the commandment of their captain, they forthwith removed from the place where they were, and went to the town of Dessau, to meet them.

drb@B7414:24 @And Judas was always dear to him from the heart, and he was well affected to the man.

drb@B7414:28 @When this was known, Nicanor was in a consternation, and took it grievously that he should make void the articles that were agreed upon, having received no injury from the man.

drb@B7414:30 @But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner: and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.

drb@B7415:8 @And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.

drb@B7415:12 @Now the vision was in this manner: Onias who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in his speech, and who from a child was exercised in virtues, holding up his hands, prayed for all the people of the Jews:

drb@B7415:16 @Take this holy sword a gift from God, wherewith thou shalt overthrow the adversaries of my people Israel.

drb@B7415:38 @So these things being done with relation to Nicanor, and from that time the city being possessed by the Hebrews, I also will here make an end of my narration.

drb@B791:10 @And from his infancy he taught him to fear God, and to abstain from all sin.

drb@B791:21 @And when king Sennacherib was come back, fleeing from Judea by reason of the slaughter that God had made about him for his blasphemy, and being angry slew many of the children of Israel, Tobias buried their bodies.

drb@B792:3 @And when he had gone, returning he told him, that one of the children of Israel lay slain in the street. And he forthwith leaped up from his place at the table, and left his dinner, and came fasting to the body:

drb@B792:13 @For whereas he had always feared God from his infancy, and kept his commandments, he repined not against God because the evil of blindness had befallen him,

drb@B792:18 @For we are the children of the saints, and look for that life which God will give to those that never change their faith from him.

drb@B793:7 @Now it happened on the same day, that Sara daughter of Raguel, in Rages a city of the Medes, received a reproach from one of her father's servant maids,

drb@B793:11 @But continuing in prayer with tears besought God, that he would deliver her from this reproach.

drb@B793:15 @I beg, O Lord, that thou loose me from the bond of this reproach, or else take me away from the earth.

drb@B793:16 @Thou knowest, O Lord, that I never coveted a husband, and have kept my soul clean from all lust.

drb@B794:7 @Give alms out of thy substance, and turn not away thy face from any poor person: for so it shall come to pass that the face of the Lord shall not be turned from thee.

drb@B794:11 @For alms deliver from all sin, and from death, and will not suffer the soul to go into darkness.

drb@B794:13 @Take heed to keep thyself, my son, from all fornication, and beside thy wife never endure to know a crime.

drb@B794:14 @Never suffer pride to reign in thy mind, or in thy words: for from it all perdition took its beginning.

drb@B794:23 @Fear not, my son: we lead indeed a poor life, but we shall have many good things if we fear God, and depart from all sin, and do that which is good.

drb@B795:6 @And not knowing that he was an angel of God, he saluted him, and said: From whence art thou, good young man?

drb@B795:13 @And the young man said to him: Be of good courage, thy cure from God is at hand.

drb@B795:23 @And when they were departed, his mother began to weep, and to say: Thou hast taken the staff of our old age, and sent him away from us.

drb@B796:8 @And the angel, answering, said to him: If thou put a little piece of its heart upon coals, the smoke thereof driveth away all kind of devils, either from man or from woman, so that they come no more to them.

drb@B796:17 @For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power.

drb@B796:18 @But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her.

drb@B798:18 @For thou hast shewn thy mercy to us, and hast shut out from us the enemy that persecuted us

drb@B7910:5 @We having all things together in thee alone, ought not to have let thee go from us.

drb@B7910:10 @And when Raguel had pressed Tobias with many words, and he by no means would hearken to him, he delivered Sara unto him, and half of all his substance in menservants, and womenservants, in cattle, in camels, and in kine, and in much money, and sent him away safe and joyful from him.

drb@B7911:5 @But Anna sat beside the way daily, on the top of a hill, from whence she might see afar off.

drb@B7911:6 @And while she watched his coming from that place, she saw him afar off, and presently perceived it was her son coming: and returning she told her husband, saying: Behold thy son cometh.

drb@B7911:15 @And Tobias took hold of it, and drew it from his eyes, and immediately he recovered his sight.

drb@B7912:3 @He conducted me and brought me safe again, he received the money of Gabelus, he caused me to have my wife, and he chased from her the evil spirit, he gave joy to her parents, myself he delivered from being devoured by the fish, thee also he hath made to see the light of heaven, and we are filled with all good things through him. What can we give him sufficient for these things?

drb@B7912:9 @For alms delivereth from death, and the same is that which purgeth away sins, and maketh to find mercy and life everlasting.

drb@B7912:11 @I discover then the truth unto you, and I will not hide the secret from you.

drb@B7912:14 @And now the Lord hath sent me to heal thee, and to deliver Sara thy son's wife from the devil.

drb@B7912:21 @And when he had said these things, he was taken from their sight, and they could see him no more.

drb@B7913:14 @Nations from afar shall come to thee: and shall bring gifts, and shall adore the Lord in thee, and shall esteem thy land as holy.

drb@B7913:19 @My soul, bless thou the Lord, because the Lord our God hath delivered Jerusalem his city from all her troubles.

drb@B7914:6 @The destruction of Ninive is at hand: for the word of the Lord must be fulfilled: and our brethren, that are scattered abroad from the land of Israel, shall return to it.

drb@B801:3 @For perverse thoughts seperate from God: and his power, when it is tried, reproveth the unwise:

drb@B801:5 @For the Holy Spirit of discipline will flee from the deceitful, and will withdraw himself from thoughts that are without understanding, and he shall not abide when iniquity cometh in.

drb@B801:6 @For the spirit of wisdom is benevolent, and will not acquit the evil speaker from his lips: for God is witness of his reins, and he is a true searcher of his heart, and a hearer of his tongue.

drb@B801:11 @Keep yourselves therefore from murmuring, which profiteth nothing, and refrain your tongue from detraction, for an obscure speech shall not go for nought: and the mouth that belieth, killeth the soul.

drb@B802:1 @For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell:

drb@B802:16 @We are esteemed by him as triflers, and he abstaineth from our ways as from filthiness, and he preferreth the latter end of the just, and glorieth that he hath God for his father.

drb@B802:18 @For if he be the true son of God, he will defend him, and will deliver him from the hands of his enemies.

drb@B803:3 @And their going away from us, for utter destruction: but they are in peace.

drb@B803:10 @But the wicked shall be punished according to their own devices: who have neglected the just, and have revolted from the Lord

drb@B804:19 @And they shall fall after this without honour, and be a reproach among the dead for ever: for he shall burst them puffed up and speechless, and shall shake them from the foundations, and they shall be utterly laid waste: they shall be in sorrow, and their memory shall perish.

drb@B805:6 @Therefore we have erred from the way of truth, and the light of justice hath not shined unto us, and the sun of understanding hath not risen upon us.

drb@B805:22 @Then shafts of lightning shall go directly from the clouds, as from a bow well bent, they shall be shot out, and shall fly to the mark.

drb@B805:23 @And thick hail shall be cast upon them from the stone casting wrath: the water of the sea shall rage against them, and the rivers shall run together in a terrible manner.

drb@B806:10 @To you, therefore, O kings, are these my words, that you may learn wisdom, and not fall from it.

drb@B806:24 @Now what wisdom is, and what was her origin, I will declare: and I will not hide from you the mysteries of God, but will seek her out from the beginning of her birth, and bring the knowledge of her to light, and will not pass over the truth:

drb@B808:1 @She reacheth therefore from end to end mightily, and ordereth all things sweetly.

drb@B808:2 @Her have I loved, and have sought her out from my youth, and have desired to take her for my spouse, and I became a lover of her beauty.

drb@B809:4 @Give me wisdom, that sitteth by thy throne, and cast me not off from among thy children:

drb@B809:8 @And hast commanded me to build a temple on thy holy mount, and an altar in the city of thy dwelling place, a resemblance of thy holy tabernacle, which thou hast prepared from the beginning:

drb@B809:10 @Send her out of thy holy heaven, and from the throne of thy majesty, that she may be with me, and may labour with me, that I may know what is acceptable with thee:

drb@B809:17 @And who shall know thy thought, except thou give wisdom, and send thy Holy Spirit from above:

drb@B809:19 @For by wisdom they were healed, whosoever have pleased thee, O Lord, from the beginning.

drb@B8010:3 @But when the unjust went away from her in his anger, he perished by the fury wherewith he murdered his brother.

drb@B8010:6 @She delivered the just man who fled the wicked that were perishing, when the fire came down upon Pentapolis:

drb@B8010:9