NT-EPISTLES.filter - dby god:
dby@
Romans:1:1 @ Paul, bondman of Jesus Christ, [a] called apostle, separated to God's glad tidings,
dby@Romans:1:4 @ marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;
dby@Romans:1:7 @ to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.
dby@Romans:1:8 @ First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.
dby@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,
dby@Romans:1:10 @ always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.
dby@Romans:1:16 @ For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:
dby@Romans:1:17 @ for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.
dby@Romans:1:18 @ For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.
dby@Romans:1:19 @ Because what is known of God is manifest among them, for God has manifested [it] to them,
dby@Romans:1:21 @ Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:
dby@Romans:1:23 @ and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.
dby@Romans:1:24 @ Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:
dby@Romans:1:25 @ who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen.
dby@Romans:1:26 @ For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;
dby@Romans:1:28 @ And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;
dby@Romans:1:30 @ back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,
dby@Romans:1:32 @ who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].
dby@Romans:2:2 @ But we know that the judgment of God is according to truth upon those who do such things.
dby@Romans:2:3 @ And thinkest thou this, O man, who judgest those that do such things, and practisest them [thyself], that thou shalt escape the judgment of God?
dby@Romans:2:4 @ or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?
dby@Romans:2:5 @ but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,
dby@Romans:2:11 @ for there is no acceptance of persons with God.
dby@Romans:2:13 @ (for not the hearers of the law [are] just before God, but the doers of the law shall be justified.
dby@Romans:2:16 @ in [the] day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.
dby@Romans:2:17 @ But if thou art named a Jew, and restest in the law, and makest thy boast in God,
dby@Romans:2:23 @ thou who boastest in law, dost thou by transgression of the law dishonour God?
dby@Romans:2:24 @ For the name of God is blasphemed on your account among the nations, according as it is written.
dby@Romans:2:29 @ but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of God.
dby@Romans:3:2 @ Much every way: and first, indeed, that to them were entrusted the oracles of God.
dby@Romans:3:3 @ For what? if some have not believed, shall their unbelief make the faith of God of none effect?
dby@Romans:3:4 @ Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.
dby@Romans:3:5 @ But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.
dby@Romans:3:6 @ Far be the thought: since how shall God judge the world?
dby@Romans:3:7 @ For if the truth of God, in my lie, has more abounded to his glory, why yet am I also judged as a sinner?
dby@Romans:3:11 @ there is not the [man] that understands, there is not one that seeks after God.
dby@Romans:3:18 @ there is no fear of God before their eyes.
dby@Romans:3:19 @ Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
dby@Romans:3:21 @ But now without law righteousness of God is manifested, borne witness to by the law and the prophets;
dby@Romans:3:22 @ righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;
dby@Romans:3:23 @ for all have sinned, and come short of the glory of God;
dby@Romans:3:25 @ whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
dby@Romans:3:29 @ Is [God] the God of Jews only? is he not of [the] nations also? Yea, of nations also:
dby@Romans:3:30 @ since indeed [it is] one God who shall justify [the] circumcision on the principle of faith, and uncircumcision by faith.
dby@Romans:4:2 @ For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;
dby@Romans:4:3 @ for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.
dby@Romans:4:5 @ but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.
dby@Romans:4:6 @ Even as David also declares the blessedness of the man to whom God reckons righteousness without works:
dby@Romans:4:17 @ (according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;
dby@Romans:4:20 @ and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;
dby@Romans:5:1 @ Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
dby@Romans:5:2 @ by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
dby@Romans:5:5 @ and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
dby@Romans:5:6 @ for we being still without strength, in [the] due time Christ has died for [the] ungodly.
dby@Romans:5:8 @ but God commends his love to us, in that, we being still sinners, Christ has died for us.
dby@Romans:5:10 @ For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
dby@Romans:5:11 @ And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
dby@Romans:5:15 @ But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
dby@Romans:6:10 @ For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.
dby@Romans:6:11 @ So also ye, reckon yourselves dead to sin and alive to God in Christ Jesus.
dby@Romans:6:13 @ Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God.
dby@Romans:6:17 @ But thanks [be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.
dby@Romans:6:22 @ But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.
dby@Romans:6:23 @ For the wages of sin [is] death; but the act of favour of God, eternal life in Christ Jesus our Lord.
dby@Romans:7:4 @ So that, my brethren, ye also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among [the] dead, in order that we might bear fruit to God.
dby@Romans:7:22 @ For I delight in the law of God according to the inward man:
dby@Romans:7:25 @ I thank God, through Jesus Christ our Lord. So then I myself with the mind serve God's law; but with the flesh sin's law.
dby@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
dby@Romans:8:7 @ Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:
dby@Romans:8:8 @ and they that are in flesh cannot please God.
dby@Romans:8:9 @ But ye are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not [the] Spirit of Christ he is not of him:
dby@Romans:8:14 @ for as many as are led by [the] Spirit of God, these are sons of God.
dby@Romans:8:16 @ The Spirit itself bears witness with our spirit, that we are children of God.
dby@Romans:8:17 @ And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with [him], that we may also be glorified with [him].
dby@Romans:8:19 @ For the anxious looking out of the creature expects the revelation of the sons of God:
dby@Romans:8:21 @ that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.
dby@Romans:8:27 @ But he who searches the hearts knows what [is] the mind of the Spirit, because he intercedes for saints according to God.
dby@Romans:8:28 @ But we do know that all things work together for good to those who love God, to those who are called according to purpose.
dby@Romans:8:31 @ What shall we then say to these things? If God [be] for us, who against us?
dby@Romans:8:33 @ Who shall bring an accusation against God's elect? [It is] God who justifies:
dby@Romans:8:34 @ who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us.
dby@Romans:8:39 @ nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [is] in Christ Jesus our Lord.
dby@Romans:9:5 @ whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.
dby@Romans:9:6 @ Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;
dby@Romans:9:8 @ That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.
dby@Romans:9:11 @ [the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),
dby@Romans:9:14 @ What shall we say then? [Is there] unrighteousness with God? Far be the thought.
dby@Romans:9:16 @ So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.
dby@Romans:9:20 @ Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?
dby@Romans:9:22 @ And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;
dby@Romans:9:26 @ And it shall be, in the place where it was said to them, Ye [are] not my people, there shall they be called Sons of [the] living God.
dby@Romans:10:1 @ Brethren, the delight of my own heart and my supplication which [I address] to God for them is for salvation.
dby@Romans:10:2 @ For I bear them witness that they have zeal for God, but not according to knowledge.
dby@Romans:10:3 @ For they, being ignorant of God's righteousness, and seeking to establish their own [righteousness], have not submitted to the righteousness of God.
dby@Romans:10:9 @ that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among [the] dead, thou shalt be saved.
dby@Romans:10:17 @ So faith then [is] by a report, but the report by God's word.
dby@Romans:11:1 @ I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.
dby@Romans:11:2 @ God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?
dby@Romans:11:8 @ according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
dby@Romans:11:21 @ if God indeed has not spared the natural branches; lest it might be he spare not thee either.
dby@Romans:11:22 @ Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away.
dby@Romans:11:23 @ And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
dby@Romans:11:26 @ and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
dby@Romans:11:29 @ For the gifts and the calling of God [are] not subject to repentance.
dby@Romans:11:30 @ For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these;
dby@Romans:11:32 @ For God hath shut up together all in unbelief, in order that he might shew mercy to all.
dby@Romans:11:33 @ O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!
dby@Romans:12:1 @ I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, [which is] your intelligent service.
dby@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of [your] mind, that ye may prove what [is] the good and acceptable and perfect will of God.
dby@Romans:12:3 @ For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.
dby@Romans:13:1 @ Let every soul be subject to the authorities that are above [him]. For there is no authority except from God; and those that exist are set up by God.
dby@Romans:13:2 @ So that he that sets himself in opposition to the authority resists the ordinance of God; and they who [thus] resist shall bring sentence of guilt on themselves.
dby@Romans:13:4 @ for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.
dby@Romans:13:6 @ For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.
dby@Romans:14:3 @ Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.
dby@Romans:14:6 @ He that regards the day, regards it to [the] Lord. And he that eats, eats to [the] Lord, for he gives God thanks; and he that does not eat, [it is] to [the] Lord he does not eat, and gives God thanks.
dby@Romans:14:10 @ But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.
dby@Romans:14:11 @ For it is written, I live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.
dby@Romans:14:12 @ So then each of us shall give an account concerning himself to God.
dby@Romans:14:17 @ for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit.
dby@Romans:14:18 @ For he that in this serves the Christ [is] acceptable to God and approved of men.
dby@Romans:14:20 @ For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].
dby@Romans:14:22 @ Hast thou faith? have [it] to thyself before God. Blessed [is] he who does not judge himself in what he allows.
dby@Romans:15:5 @ Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus;
dby@Romans:15:6 @ that ye may with one accord, with one mouth, glorify the God and Father of our Lord Jesus Christ.
dby@Romans:15:7 @ Wherefore receive ye one another, according as the Christ also has received you to [the] glory of God.
dby@Romans:15:8 @ For I say that Jesus Christ became a minister of [the] circumcision for [the] truth of God, to confirm the promises of the fathers;
dby@Romans:15:9 @ and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among [the] nations, and will sing to thy name.
dby@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, so that ye should abound in hope by [the] power of [the] Holy Spirit.
dby@Romans:15:15 @ But I have written to you the more boldly, [brethren,] in part, as putting you in mind, because of the grace given to me by God,
dby@Romans:15:16 @ for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the [message of] glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by [the] Holy Spirit.
dby@Romans:15:17 @ I have therefore [whereof to] boast in Christ Jesus in the things which pertain to God.
dby@Romans:15:19 @ in [the] power of signs and wonders, in [the] power of [the] Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ;
dby@Romans:15:30 @ But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God;
dby@Romans:15:32 @ in order that I may come to you in joy by God's will, and that I may be refreshed with you.
dby@Romans:15:33 @ And the God of peace be with you all. Amen.
dby@Romans:16:20 @ But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you.
dby@Romans:16:26 @ but [which] has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations --
dby@Romans:16:27 @ [the] only wise God, through Jesus Christ, to whom be glory for ever. Amen.
dby@1Corinthians:1:1 @ Paul, [a] called apostle of Jesus Christ, by God's will, and Sosthenes the brother,
dby@1Corinthians:1:2 @ to the assembly of God which is in Corinth, to [those] sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:
dby@1Corinthians:1:3 @ Grace to you and peace from God our Father, and [the] Lord Jesus Christ.
dby@1Corinthians:1:4 @ I thank my God always about you, in respect of the grace of God given to you in Christ Jesus;
dby@1Corinthians:1:9 @ God [is] faithful, by whom ye have been called into [the] fellowship of his Son Jesus Christ our Lord.
dby@1Corinthians:1:14 @ I thank God that I have baptised none of you, unless Crispus and Gaius,
dby@1Corinthians:1:18 @ For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power.
dby@1Corinthians:1:20 @ Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?
dby@1Corinthians:1:21 @ For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.
dby@1Corinthians:1:24 @ but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom.
dby@1Corinthians:1:25 @ Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
dby@1Corinthians:1:27 @ But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;
dby@1Corinthians:1:28 @ and the ignoble things of the world, and the despised, has God chosen, [and] things that are not, that he may annul the things that are;
dby@1Corinthians:1:29 @ so that no flesh should boast before God.
dby@1Corinthians:1:30 @ But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;
dby@1Corinthians:2:1 @ And I, when I came to you, brethren, came not in excellency of word, or wisdom, announcing to you the testimony of God.
dby@1Corinthians:2:5 @ that your faith might not stand in men's wisdom, but in God's power.
dby@1Corinthians:2:7 @ But we speak God's wisdom in [a] mystery, that hidden [wisdom] which God had predetermined before the ages for our glory:
dby@1Corinthians:2:9 @ but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,
dby@1Corinthians:2:10 @ but God has revealed to us by [his] Spirit; for the Spirit searches all things, even the depths of God.
dby@1Corinthians:2:11 @ For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.
dby@1Corinthians:2:12 @ But we have received, not the spirit of the world, but the Spirit which [is] of God, that we may know the things which have been freely given to us of God:
dby@1Corinthians:2:14 @ But [the] natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know [them] because they are spiritually discerned;
dby@1Corinthians:3:6 @ I have planted; Apollos watered; but God has given the increase.
dby@1Corinthians:3:7 @ So that neither the planter is anything, nor the waterer; but God the giver of the increase.
dby@1Corinthians:3:9 @ For we are God's fellow-workmen; ye are God's husbandry, God's building.
dby@1Corinthians:3:10 @ According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.
dby@1Corinthians:3:16 @ Do ye not know that ye are [the] temple of God, and [that] the Spirit of God dwells in you?
dby@1Corinthians:3:17 @ If any one corrupt the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.
dby@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness.
dby@1Corinthians:3:23 @ and ye [are] Christ's, and Christ [is] God's.
dby@1Corinthians:4:1 @ Let a man so account of us as servants of Christ, and stewards of [the] mysteries of God.
dby@1Corinthians:4:5 @ So that do not judge anything before [the] time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have [his] praise from God.
dby@1Corinthians:4:9 @ For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.
dby@1Corinthians:4:20 @ For the kingdom of God [is] not in word, but in power.
dby@1Corinthians:5:13 @ But those without God judges. Remove the wicked person from amongst yourselves.
dby@1Corinthians:6:9 @ Do ye not know that unrighteous [persons] shall not inherit [the] kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,
dby@1Corinthians:6:10 @ nor thieves, nor covetous, nor drunkards, nor abusive persons, nor [the] rapacious, shall inherit [the] kingdom of God.
dby@1Corinthians:6:11 @ And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.
dby@1Corinthians:6:13 @ Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body.
dby@1Corinthians:6:14 @ And God has both raised up the Lord, and will raise us up from among [the dead] by his power.
dby@1Corinthians:6:19 @ Do ye not know that your body is [the] temple of the Holy Spirit which [is] in you, which ye have of God; and ye are not your own?
dby@1Corinthians:6:20 @ for ye have been bought with a price: glorify now then God in your body.
dby@1Corinthians:7:7 @ Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.
dby@1Corinthians:7:15 @ But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [cases], but God has called us in peace.
dby@1Corinthians:7:17 @ However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.
dby@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments.
dby@1Corinthians:7:24 @ Let each, wherein he is called, brethren, therein abide with God.
dby@1Corinthians:7:40 @ But she is happier if she so remain, according to my judgment; but I think that I also have God's Spirit.
dby@1Corinthians:8:3 @ But if any one love God, he is known of him):
dby@1Corinthians:8:4 @ -- concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one.
dby@1Corinthians:8:5 @ For and if indeed there are [those] called gods, whether in heaven or on earth, (as there are gods many, and lords many,)
dby@1Corinthians:8:6 @ yet to us [there is] one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom [are] all things, and we by him.
dby@1Corinthians:8:8 @ But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.
dby@1Corinthians:9:9 @ For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,
dby@1Corinthians:9:21 @ to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain [those] without law.
dby@1Corinthians:10:5 @ yet God was not pleased with the most of them, for they were strewed in the desert.
dby@1Corinthians:10:13 @ No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [to bear], but will with the temptation make the issue also, so that [ye] should be able to bear [it].
dby@1Corinthians:10:20 @ But that what [the nations] sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.
dby@1Corinthians:10:31 @ Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.
dby@1Corinthians:10:32 @ Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.
dby@1Corinthians:11:3 @ But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.
dby@1Corinthians:11:7 @ For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.
dby@1Corinthians:11:12 @ For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.
dby@1Corinthians:11:13 @ Judge in yourselves: is it comely that a woman should pray to God uncovered?
dby@1Corinthians:11:16 @ But if any one think to be contentious, we have no such custom, nor the assemblies of God.
dby@1Corinthians:11:22 @ Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.
dby@1Corinthians:12:3 @ I give you therefore to know, that no one, speaking in [the power of the] Spirit of God, says, Curse [on] Jesus; and no one can say, Lord Jesus, unless in [the power of the] Holy Spirit.
dby@1Corinthians:12:6 @ and there are distinctions of operations, but the same God who operates all things in all.
dby@1Corinthians:12:18 @ But now God has set the members, each one of them in the body, according as it has pleased [him].
dby@1Corinthians:12:24 @ but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked;
dby@1Corinthians:12:28 @ And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.
dby@1Corinthians:14:2 @ For he that speaks with a tongue does not speak to men but to God: for no one hears; but in spirit he speaks mysteries.
dby@1Corinthians:14:18 @ I thank God I speak in a tongue more than all of you:
dby@1Corinthians:14:25 @ the secrets of his heart are manifested; and thus, falling upon [his] face, he will do homage to God, reporting that God is indeed amongst you.
dby@1Corinthians:14:28 @ but if there be no interpreter, let him be silent in [the] assembly, and let him speak to himself and to God.
dby@1Corinthians:14:33 @ For God is not [a God] of disorder but of peace, as in all the assemblies of the saints.
dby@1Corinthians:14:36 @ Did the word of God go out from you, or did it come to you only?
dby@1Corinthians:15:9 @ For I am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.
dby@1Corinthians:15:10 @ But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which [was] with me.
dby@1Corinthians:15:15 @ And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed [those that are] dead are not raised.
dby@1Corinthians:15:24 @ Then the end, when he gives up the kingdom to him [who is] God and Father; when he shall have annulled all rule and all authority and power.
dby@1Corinthians:15:28 @ But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)
dby@1Corinthians:15:34 @ Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.
dby@1Corinthians:15:38 @ and God gives to it a body as he has pleased, and to each of the seeds its own body.
dby@1Corinthians:15:50 @ But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.
dby@1Corinthians:15:57 @ but thanks to God, who gives us the victory by our Lord Jesus Christ.
dby@2Corinthians:1:1 @ Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia.
dby@2Corinthians:1:2 @ Grace to you, and peace from God our Father, and [the] Lord Jesus Christ.
dby@2Corinthians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement;
dby@2Corinthians:1:4 @ who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.
dby@2Corinthians:1:9 @ But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead;
dby@2Corinthians:1:12 @ For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.
dby@2Corinthians:1:18 @ Now God [is] faithful, that our word to you is not yea and nay.
dby@2Corinthians:1:19 @ For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea is in him.
dby@2Corinthians:1:20 @ For whatever promises of God [there are], in him is the yea, and in him the amen, for glory to God by us.
dby@2Corinthians:1:21 @ Now he that establishes us with you in Christ, and has anointed us, [is] God,
dby@2Corinthians:1:23 @ But I call God to witness upon my soul that to spare you I have not yet come to Corinth.
dby@2Corinthians:2:14 @ But thanks [be] to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place.
dby@2Corinthians:2:15 @ For we are a sweet odour of Christ to God, in the saved and in those that perish:
dby@2Corinthians:2:17 @ For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ.
dby@2Corinthians:3:3 @ being manifested to be Christ's epistle ministered by us, written, not with ink, but [the] Spirit of [the] living God; not on stone tables, but on fleshy tables of [the] heart.
dby@2Corinthians:3:4 @ And such confidence have we through the Christ towards God:
dby@2Corinthians:3:5 @ not that we are competent of ourselves to think anything as of ourselves, but our competency [is] of God;
dby@2Corinthians:4:2 @ But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God.
dby@2Corinthians:4:4 @ in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is [the] image of God, should not shine forth [for them].
dby@2Corinthians:4:6 @ Because [it is] the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in [the] face of [Jesus] Christ.
dby@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us:
dby@2Corinthians:4:15 @ For all things [are] for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God.
dby@2Corinthians:5:1 @ For we know that if our earthly tabernacle house be destroyed, we have a building from God, a house not made with hands, eternal in the heavens.
dby@2Corinthians:5:5 @ Now he that has wrought us for this very thing [is] God, who also has given to us the earnest of the Spirit.
dby@2Corinthians:5:11 @ Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.
dby@2Corinthians:5:13 @ For whether we are beside ourselves, [it is] to God; or are sober, [it is] for you.
dby@2Corinthians:5:18 @ and all things [are] of the God who has reconciled us to himself by [Jesus] Christ, and given to us the ministry of that reconciliation:
dby@2Corinthians:5:19 @ how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.