NT-EPISTLES.filter - noyes had:

noyes@Romans:1:2 @ which he had promised before by his prophets in the Holy Scriptures,

noyes@Romans:4:1 @ What advantage then shall we say that Abraham our father had as to the flesh?

noyes@Romans:4:3 @ For what saith the scripture? "Abraham had faith in God, and it was accounted unto him as righteousness."

noyes@Romans:4:11 @ And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;

noyes@Romans:4:12 @ and that he might be the father of the circumcised, who are not circumcised merely, but who tread in the steps of that faith which our father Abraham had while yet uncircumcised.

noyes@Romans:4:18 @ For he had confident hope in that which was past hope, that he should become a father of many nations, according to that which was spoken, "Thus shall thy offspring be;"

noyes@Romans:4:19 @ and not being weak in faith, he regarded not his own body which had become dead, he being about a hundred years old, nor the deadness of Sarahs womb;

noyes@Romans:5:2 @ through whom also we have had admission into this grace in which we stand, and rejoice in the hope of the glory which God will confer.

noyes@Romans:5:14 @ Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.

noyes@Romans:6:21 @ What fruit then had ye at that time from those things of which ye are now ashamed? For the end of those things is death.

noyes@Romans:7:7 @ What then shall we say? Is the Law sin? God forbid! But I should not have known sin, except by the Law; for I should not have known sinful desire, unless the Law had said, "Thou shalt not covet."

noyes@Romans:9:10 @ And not only so, but also when Rebecca had conceived by one man, our father Isaac,

noyes@Romans:9:11 @ before the children were born, or had done any thing good or evil, to the end that Gods purpose according to election might stand, not depending on works, but on the will of him that calleth,

noyes@Romans:9:23 @ purposing also to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

noyes@Romans:9:29 @ And as Isaiah hath said before, "Unless the Lord of hosts had left us a seed, we should have become as Sodom, and been made like Gomorrah."

noyes@Romans:10:19 @ But I say, Hath not Israel had knowledge? First, Moses saith, "I will move you to jealousy by that which is no nation, I will excite you to indignation by a foolish people."

noyes@Romans:15:20 @ but always earnestly desirous to preach it in this manner,not where Christ had been named, that I might not build on anothers foundation,

noyes@Romans:15:23 @ But now having no more opportunity in these regions, and having had for many years a great desire to come to you,

noyes@1Corinthians:2:8 @ which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory;

noyes@1Corinthians:4:7 @ For who maketh thee to differ from another? And what hast thou that thou didst not receive? But if thou didst receive it, why dost thou boast, as if thou hadst not received it?

noyes@1Corinthians:7:29 @ But this I say, brethren, the time that remaineth is short; that both they that have wives may be as though they had none;

noyes@1Corinthians:11:24 @ and when he had given thanks, he broke it, and said, This is my body, which is for you; this do in remembrance of me.

noyes@1Corinthians:11:25 @ In like manner also the cup, when he had supped, saying, This cup is the new covenant, in my blood; this do, as oft as ye drink, in remembrance of me.

noyes@1Corinthians:13:11 @ When I was a child, I spoke as a child, I had the feelings of a child, I thought as a child; since I have become a man, I have put away the things of the child.

noyes@2Corinthians:1:9 @ yea, we ourselves had within ourselves the sentence of death, that we might not trust in ourselves, but in God who raiseth the dead;

noyes@2Corinthians:2:12 @ Now when I came to Troas to preach the gospel of Christ, and a door had been opened to me by the Lord,

noyes@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother; but taking my leave of them, I went forth into Macedonia.

noyes@2Corinthians:3:9 @ For if the ministration of condemnation had glory, much greater is the glory of the ministration of righteousness.

noyes@2Corinthians:7:5 @ For indeed when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

noyes@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorrowful, but that your sorrow produced repentance. For the sorrow which ye felt had respect to God, that ye might in nothing receive injury from me.

noyes@2Corinthians:7:11 @ For behold this very thing, that your sorrow had respect to God; what earnestness it wrought in you; yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what longing desire, yea, what zeal, yea, what readiness to punish! In every thing ye showed yourselves to be pure in the matter.

noyes@2Corinthians:8:6 @ so that we urged Titus, that, as he had already made a beginning, so he would also finish among you this bounty also.

noyes@2Corinthians:8:15 @ as it is written: "He that gathered much, had nothing over; and he that gathered little, had no lack."

noyes@Galatians:2:2 @ And I went up by revelation, and communicated to them that gospel which I preach among the gentiles; but privately to those who were of reputation, lest by any means I should run, or had run, in vain.

noyes@Galatians:3:21 @ Is then the Law against the promises of God? Far be it! For if a law had been given which was able to give life, righteousness would indeed have been by the Law;

noyes@Galatians:4:22 @ For it is written, that Abraham had two sons; the one by the bondwoman, the other by the freewoman.

noyes@Ephesians:2:3 @ among whom even we all had our way of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the thoughts, and were by nature children of wrath, even as others;

noyes@Philippians:2:27 @ For indeed he was sick near to death; but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

noyes@Colossians:2:17 @ which are a shadow of the things to come, but the body is Christs.

noyes@1Thessalonians:1:9 @ For they themselves are reporting concerning us what kind of reception we had among you, and how ye turned to God from idols, to serve the living and true God,

noyes@1Thessalonians:2:2 @ but after we had suffered before and had been shamefully treated, as ye know, at Philippi, we were bold in our God to speak to you the gospel of God in much conflict.

noyes@2Thessalonians:2:12 @ that they may all be judged, who believed not the truth, but had pleasure in unrighteousness.

noyes@Hebrews:1:3 @ who being a brightness from his glory and an image of his being, and upholding all things by the word of his power, when he had by himself accomplished a cleansing of sins, sat down on the right hand of the Majesty on high;

noyes@Hebrews:2:14 @ Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil,

noyes@Hebrews:3:16 @ who then, when they had heard, provoked? Was it not all who came out of Egypt by means of Moses?

noyes@Hebrews:4:8 @ For if Joshua had given them rest, he would not after this be speaking of another day.

noyes@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and was heard by reason of his godly reverence,

noyes@Hebrews:7:6 @ but he whose descent is not reckoned from them took tithes of Abraham, and blessed him who had the promises.

noyes@Hebrews:7:11 @ If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron?

noyes@Hebrews:8:5 @ who serve the mere delineation and shadow of the heavenly things, as Moses was admonished by God when he was about to make the tabernacle; for, "See," saith he, "that thou make all things according to the pattern which was shown thee in the mount."

noyes@Hebrews:8:7 @ For if that first covenant had been faultless, then a place would not have been sought for a second.

noyes@Hebrews:9:1 @ The first covenant, then, had indeed ordinances of religious service, and a worldly sanctuary.

noyes@Hebrews:9:4 @ which had the golden altar of incense, and the ark of the covenant overlaid on every side with gold, wherein was the golden pot containing the manna, and the rod of Aaron which budded, and the tables of the covenant;

noyes@Hebrews:9:5 @ and over it the cherubs of glory, overshadowing the mercyseat; of which we cannot now speak particularly.

noyes@Hebrews:9:19 @ For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people,

noyes@Hebrews:10:1 @ For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect.

noyes@Hebrews:10:2 @ For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins?

noyes@Hebrews:10:6 @ in whole burntofferings and sacrifices for sin thou hadst no pleasure.

noyes@Hebrews:10:8 @ Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law,

noyes@Hebrews:10:12 @ but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,

noyes@Hebrews:10:15 @ Moreover the Holy Spirit also is a witness to us of this. For after he had said,

noyes@Hebrews:10:22 @ let us draw near with a true heart in full assurance of faith, having had our hearts sprinkled from an evil conscience; and having had our bodies washed with pure water,

noyes@Hebrews:11:5 @ By faith Enoch was translated, that he should not see death; and he was not found, because God translated him; for before his translation he had the testimony that he pleased God.

noyes@Hebrews:11:11 @ Through faith Sarah herself also received power to conceive, even when she was past age, because she accounted him faithful who had promised.

noyes@Hebrews:11:15 @ And if indeed they had been mindful of that from which they came out, they would have had opportunity to return;

noyes@Hebrews:11:17 @ By faith Abraham, when tried, offered up Isaac, and he who had received the promises was offering up his onlybegotten son,

noyes@Hebrews:11:30 @ By faith the walls of Jericho fell down, after they had been encompassed for seven days.

noyes@Hebrews:11:36 @ and others had trial of mockings and scourgings, and also of bonds and imprisonment;

noyes@James:1:17 @ Every good gift and every perfect gift is from above, coming down from the Father of the lights, with whom is no change, nor shadow from turning.

noyes@1Peter:2:10 @ who once were not a people, but are now the people of God; who had not obtained mercy, but now have obtained mercy.

noyes@2Peter:1:16 @ For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but had been made eyewitnesses of his majesty.

noyes@1John:2:7 @ Beloved, I write no new commandment to you, but an old commandment, which ye have had from the beginning. The old commandment is the word which ye have heard.

noyes@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would have remained with us; but they went out, that they might be made manifest that they are not all of us.

noyes@2John:1:5 @ And now I beseech thee, Cyria, not as writing to thee a new commandment, but that which we have had from the beginning, that we love one another.

noyes@3John:1:13 @ I had many things to write to thee, but I do not wish to write to thee with ink and pen;