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rwbs@Romans:1:1 @ Paul, a servant of Jesus Christ, called an apostle, separated to the gospel of God,

rwbs@Romans:1:2 @ (Which he had promised before by his prophets in the holy scriptures,)

rwbs@Romans:1:3 @ Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh;

rwbs@Romans:1:4 @ And declared the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (note:)declared: Gr. determined(:note)

rwbs@Romans:1:5 @ By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: (note:)for obedience…: or, to the obedience of faith(:note)

rwbs@Romans:1:6 @ Among whom are ye also the called of Jesus Christ:

rwbs@Romans:1:7 @ To all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

rwbs@Romans:1:8 @ First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

rwbs@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; (note:)with: or, in(:note)

rwbs@Romans:1:10 @ Making request, if by any means now at length I may have a prosperous journey by the will of God to come to you.

rwbs@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;

rwbs@Romans:1:12 @ That is, that I may be comforted together with you by the mutual faith both of you and me. (note:)with: or, in(:note)

rwbs@Romans:1:13 @ Now I would not have you ignorant, brethren, that I have often purposed to come to you, (but was hindered until now,) that I might have some fruit among you also, even as among other Gentiles. (note:)among: or, in(:note)

rwbs@Romans:1:14 @ I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

rwbs@Romans:1:15 @ So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

rwbs@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

rwbs@Romans:1:17 @ For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

rwbs@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

rwbs@Romans:1:19 @ Because that which may be known of God is evident in them; for God hath shown to them. (note:)in them: or, to them(:note)

rwbs@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, his eternal power and Godhead; so that they are without excuse: (note:)so…: or, that they may be(:note)

rwbs@Romans:1:21 @ Because that, when they knew God, they glorified not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

rwbs@Romans:1:22 @ Professing themselves to be wise, they became fools,

rwbs@Romans:1:23 @ And changed the glory of the incorruptible God into an image made like corruptible man, and birds, and fourfooted beasts, and creeping things.

rwbs@Romans:1:24 @ Therefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

rwbs@Romans:1:25 @ Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (note:)more: or, rather(:note)

rwbs@Romans:1:26 @ For this cause God gave them up to vile affections: for even their women changed the natural use into that which is against nature:

rwbs@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was due.

rwbs@Romans:1:28 @ And even as they did not like to retain God in knowledge, God gave them over to a debased mind, to do those things which are not proper; (note:)to retain: or, to acknowledge(:note)a reprobate…: or, a mind void of judgment or, an unapproving mind

rwbs@Romans:1:32 @ Who knowing the judgment of God, that they who commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (note:)have…: or, consent with(:note)

rwbs@Romans:2:1 @ Therefore thou art inexcusable, O man, whoever thou art that judgest: for in that thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

rwbs@Romans:2:2 @ But we are sure that the judgment of God is according to truth against them who commit such things.

rwbs@Romans:2:3 @ And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?

rwbs@Romans:2:4 @ Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

rwbs@Romans:2:5 @ But after thy hardness and impenitent heart treasurest up to thyself wrath in the day of wrath and revelation of the righteous judgment of God;

rwbs@Romans:2:7 @ To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

rwbs@Romans:2:8 @ But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

rwbs@Romans:2:9 @ Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; (note:)Gentile: Gr. Greek(:note)

rwbs@Romans:2:10 @ But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: (note:)Gentile: Gr. Greek(:note)

rwbs@Romans:2:11 @ For there is no respect of persons with God.

rwbs@Romans:2:12 @ For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

rwbs@Romans:2:13 @ (For not the hearers of the law just before God, but the doers of the law shall be justified.

rwbs@Romans:2:14 @ For when the Gentiles, who have not the law, do by nature the things contained in the law, these, having not the law, are a law to themselves:

rwbs@Romans:2:15 @ Who show the work of the law written in their hearts, their conscience also bearing witness, and thoughts the mean while accusing or else excusing one another;) (note:)their conscience…: or, the conscience witnessing with them(:note)the mean…: or, between themselves

rwbs@Romans:2:16 @ In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

rwbs@Romans:2:17 @ But if, thou art called a Jew, and restest in the law, and makest thy boast of God,

rwbs@Romans:2:18 @ And knowest will, and approvest the things that are more excellent, being instructed out of the law; (note:)approvest…: or, triest the things that differ(:note)

rwbs@Romans:2:19 @ And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,

rwbs@Romans:2:20 @ An instructor of the foolish, a teacher of babes, who hast the form of knowledge and of the truth in the law.

rwbs@Romans:2:21 @ Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

rwbs@Romans:2:23 @ Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

rwbs@Romans:2:24 @ For the name of God is blasphemed among the Gentiles through you, as it is written.

rwbs@Romans:2:25 @ For circumcision verily profiteth, if thou keepest the law: but if thou art a breaker of the law, thy circumcision is made uncircumcision.

rwbs@Romans:2:26 @ Therefore if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?

rwbs@Romans:2:27 @ And shall not uncircumcision which is by nature, if it keepeth the law, judge thee, who by the letter and circumcision dost transgress the law?

rwbs@Romans:2:28 @ For he is not a Jew, who is one outwardly; neither circumcision, which is outward in the flesh:

rwbs@Romans:2:29 @ But he a Jew, who is one inwardly; and circumcision of the heart, in the spirit, not in the letter; whose praise not from men, but from God.

rwbs@Romans:3:1 @ What advantage then hath the Jew? or what profit of circumcision?

rwbs@Romans:3:2 @ Much every way: chiefly, because that to them were committed the oracles of God.

rwbs@Romans:3:3 @ For what if some did not believe? shall their unbelief make the faithfulness of God without effect?

rwbs@Romans:3:4 @ By no means: verily, let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.

rwbs@Romans:3:5 @ But if our unrighteousness commendeth the righteousness of God, what shall we say? God unrighteous who taketh vengeance? (I speak as a man)

rwbs@Romans:3:6 @ By no means: for then how shall God judge the world?

rwbs@Romans:3:7 @ For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

rwbs@Romans:3:9 @ What then? are we better? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin; (note:)proved: Gr. charged(:note)

rwbs@Romans:3:10 @ As it is written, There is none righteous, no, not one:

rwbs@Romans:3:11 @ There is none that understandeth, there is none that seeketh God.

rwbs@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

rwbs@Romans:3:13 @ Their throat an open sepulchre; with their tongues they have used deceit; the poison of asps under their lips:

rwbs@Romans:3:15 @ Their feet swift to shed blood:

rwbs@Romans:3:16 @ Destruction and misery in their ways:

rwbs@Romans:3:17 @ And the way of peace have they not known:

rwbs@Romans:3:18 @ There is no fear of God before their eyes.

rwbs@Romans:3:19 @ Now we know that whatever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (note:)guilty…: or, subject to the judgment of God(:note)

rwbs@Romans:3:20 @ Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law the knowledge of sin.

rwbs@Romans:3:21 @ But now the righteousness of God apart from the law is revealed, being witnessed by the law and the prophets;

rwbs@Romans:3:22 @ Even the righteousness of God by faith of Jesus Christ to all and upon all them that believe: for there is no difference:

rwbs@Romans:3:23 @ For all have sinned, and come short of the glory of God;

rwbs@Romans:3:24 @ Being justified freely by his grace through the redemption that is in Jesus Christ:

rwbs@Romans:3:25 @ Whom God hath set forth a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (note:)set forth: or, foreordained(:note)remission: or, passing over

rwbs@Romans:3:26 @ To declare,, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.

rwbs@Romans:3:27 @ Where boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

rwbs@Romans:3:28 @ Therefore we conclude that a man is justified by faith apart from the deeds of the law.

rwbs@Romans:3:29 @ the God of the Jews only? not also of the Gentiles? Yes, of the Gentiles also:

rwbs@Romans:3:30 @ Seeing one God, who shall justify the circumcision by faith, and uncircumcision through faith.

rwbs@Romans:3:31 @ Do we then make void the law through faith? By no means: but, we establish the law.

rwbs@Romans:4:1 @ What shall we then say that Abraham our father, as pertaining to the flesh, hath found?

rwbs@Romans:4:2 @ For if Abraham were justified by works, he hath to glory; but not before God.

rwbs@Romans:4:3 @ For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.

rwbs@Romans:4:4 @ Now to him that worketh is the reward not reckoned of grace, but of debt.

rwbs@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

rwbs@Romans:4:6 @ Even as David also describeth the blessedness of the man, to whom God imputeth righteousness apart from works,

rwbs@Romans:4:7 @, Blessed they whose iniquities are forgiven, and whose sins are covered.

rwbs@Romans:4:8 @ Blessed the man to whom the Lord will not impute sin.

rwbs@Romans:4:9 @ this blessedness then upon the circumcision, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

rwbs@Romans:4:10 @ How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

rwbs@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith which being uncircumcised: that he might be the father of all them that believe, though they are not circumcised; that righteousness might be imputed to them also:

rwbs@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which being uncircumcised.

rwbs@Romans:4:13 @ For the promise, that he should be the heir of the world, not to Abraham, or to his seed, through the law, but through the righteousness of faith.

rwbs@Romans:4:14 @ For if they who are of the law heirs, faith is made void, and the promise made of no effect:

rwbs@Romans:4:15 @ Because the law worketh wrath: for where no law is, no transgression.

rwbs@Romans:4:16 @ Therefore of faith, that by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

rwbs@Romans:4:17 @ (As it is written, I have made thee a father of many nations,) before him whom he believed, God, who giveth life to the dead, and calleth those things which are not as though they were. (note:)before him: or, like unto him(:note)

rwbs@Romans:4:18 @ Who against hope believed with hope, that he should become the father of many nations, according to that which was spoken, So shall thy seed be.

rwbs@Romans:4:19 @ And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:

rwbs@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

rwbs@Romans:4:21 @ And being fully persuaded that, what he had promised, he was able also to perform.

rwbs@Romans:4:22 @ And therefore it was imputed to him for righteousness.

rwbs@Romans:4:24 @ But for us also, to whom it shall be imputed, if we believe on him that raised Jesus our Lord from the dead;

rwbs@Romans:5:1 @ Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

rwbs@Romans:5:2 @ By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

rwbs@Romans:5:5 @ And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Spirit who is given to us.

rwbs@Romans:5:6 @ For when we were yet without strength, in due time Christ died for the ungodly. (note:)in due time: or, according to the time(:note)

rwbs@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from wrath through him.

rwbs@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

rwbs@Romans:5:11 @ And not only, but we also joy in God through our Lord Jesus Christ, by whom we have now received the reconciliation. (note:)atonement: or, reconciliation(:note)

rwbs@Romans:5:12 @ Therefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (note:)for that: or, in whom(:note)

rwbs@Romans:5:13 @ (For until the law sin was in the world: but sin is not imputed when there is no law.

rwbs@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

rwbs@Romans:5:15 @ But not as the offence, so also the free gift. For if through the offence of one many are dead, much more the grace of God, and the gift by grace, by one man, Jesus Christ, hath abounded to many.

rwbs@Romans:5:16 @ And not as by one that sinned, the gift: for the judgment by one to condemnation, but the free gift of many offences to justification.

rwbs@Romans:5:17 @ For if by one man’s offence death reigned by one; much more they who receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) (note:)by one man’s…: or, by one offence(:note)

rwbs@Romans:5:18 @ Therefore as by the offence of one upon all men to condemnation; even so by the righteousness of one upon all men to justification of life. (note:)by the offence…: or, by one offence(:note)by the righteousness…: or, by one righteousness

rwbs@Romans:5:19 @ For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

rwbs@Romans:5:20 @ Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

rwbs@Romans:6:1 @ What shall we say then? Shall we continue in sin, that grace may abound?

rwbs@Romans:6:4 @ Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

rwbs@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also of resurrection:

rwbs@Romans:6:6 @ Knowing this, that our old man is crucified with, that the body of sin may be destroyed, that henceforth we should not serve sin.

rwbs@Romans:6:7 @ For he that is dead is freed from sin. (note:)freed: Gr. justified(:note)

rwbs@Romans:6:9 @ Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

rwbs@Romans:6:10 @ For in that he died, he died to sin once: but in that he liveth, he liveth to God.

rwbs@Romans:6:12 @ Let not sin therefore reign in your mortal body, that ye should obey it in its lusts.

rwbs@Romans:6:13 @ Neither yield ye your members instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members instruments of righteousness to God. (note:)instruments: Gr. arms, or, weapons(:note)

rwbs@Romans:6:14 @ For sin shall not have dominion over you: for ye are not under the law, but under grace.

rwbs@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? By no means.

rwbs@Romans:6:16 @ Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?

rwbs@Romans:6:17 @ But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered to you. (note:)which…: Gr. whereto ye were delivered(:note)

rwbs@Romans:6:18 @ Being then made free from sin, ye became the servants of righteousness.

rwbs@Romans:6:19 @ I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity to iniquity; even so now yield your members servants to righteousness to holiness.

rwbs@Romans:6:20 @ For when ye were the servants of sin, ye were free from righteousness. (note:)from…: Gr. to righteousness(:note)

rwbs@Romans:6:21 @ What fruit had ye then in those things of which ye are now ashamed? for the end of those things death.

rwbs@Romans:6:22 @ But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.

rwbs@Romans:6:23 @ For the wages of sin death; but the gift of God eternal life through Jesus Christ our Lord.

rwbs@Romans:7:1 @ Know ye not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man as long as he liveth?

rwbs@Romans:7:2 @ For the woman who hath an husband is bound by the law to husband so long as he liveth; but if the husband is dead, she is loosed from the law of husband.

rwbs@Romans:7:3 @ So then if, while husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.

rwbs@Romans:7:4 @ Therefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, to him who is raised from the dead, that we should bring forth fruit to God.

rwbs@Romans:7:5 @ For when we were in the flesh, the sinful passions, which were by the law, did work in our members to bring forth fruit to death. (note:)motions: Gr. passions(:note)

rwbs@Romans:7:6 @ But now we are delivered from the law, that being dead by which we were held; that we should serve in newness of spirit, and not the oldness of the letter. (note:)that being…: or, being dead to that(:note)

rwbs@Romans:7:7 @ What shall we say then? the law sin? By no means. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (note:)lust: or, concupiscence(:note)

rwbs@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of lust. For apart from the law sin dead.

rwbs@Romans:7:9 @ For I was alive apart from the law once: but when the commandment came, sin revived, and I died.

rwbs@Romans:7:10 @ And the commandment, which to life, I found to death.

rwbs@Romans:7:11 @ For sin, taking occasion by the commandment, deceived me, and by it slew.

rwbs@Romans:7:12 @ Therefore the law holy, and the commandment holy, and just, and good.

rwbs@Romans:7:13 @ Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

rwbs@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.

rwbs@Romans:7:16 @ If then I do that which I would not, I consent to the law that good.

rwbs@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.

rwbs@Romans:7:19 @ For the good that I would I do not: but the evil which I would not, that I do.

rwbs@Romans:7:21 @ I find then a law, that, when I would do good, evil is present with me.

rwbs@Romans:7:22 @ For I delight in the law of God after the inward man:

rwbs@Romans:7:23 @ But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

rwbs@Romans:7:24 @ O wretched man that I am! who shall deliver me from the body of this death? (note:)the body…: or, this body of death(:note)

rwbs@Romans:7:25 @ I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

rwbs@Romans:8:1 @ therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.

rwbs@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

rwbs@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: (note:)for sin: or, by a sacrifice for sin(:note)

rwbs@Romans:8:4 @ That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.

rwbs@Romans:8:5 @ For they that are according to the flesh do mind the things of the flesh; but they that are according to the Spirit the things of the Spirit.

rwbs@Romans:8:6 @ For to be carnally minded death; but to be spiritually minded life and peace. (note:)to be carnally…: Gr. the minding of the flesh(:note)to be spiritually…: Gr. the minding of the Spirit

rwbs@Romans:8:7 @ Because the carnal mind enmity against God: for it is not subject to the law of God, neither indeed can be. (note:)the carnal…: Gr. the minding of the flesh(:note)

rwbs@Romans:8:8 @ So then they that are in the flesh cannot please God.

rwbs@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his.

rwbs@Romans:8:10 @ And if Christ in you, the body dead because of sin; but the Spirit life because of righteousness.

rwbs@Romans:8:11 @ But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead shall also give life to your mortal bodies by his Spirit that dwelleth in you. (note:)by: or, because of(:note)

rwbs@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.

rwbs@Romans:8:13 @ For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live.

rwbs@Romans:8:14 @ For as many as are led by the Spirit of God, they are the sons of God.

rwbs@Romans:8:15 @ For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.

rwbs@Romans:8:16 @ The Spirit himself beareth witness with our spirit, that we are the children of God:

rwbs@Romans:8:17 @ And if children, then heirs; heirs of God, and joint–heirs with Christ; if so be that we suffer with, that we may be glorified together.

rwbs@Romans:8:18 @ For I reckon that the sufferings of this present time not worthy with the glory which shall be revealed in us.

rwbs@Romans:8:19 @ For the earnest expectation of the creation waiteth for the revealing of the sons of God.

rwbs@Romans:8:20 @ For the creation was made subject to vanity, not willingly, but by reason of him who hath subjected in hope,

rwbs@Romans:8:21 @ Because the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

rwbs@Romans:8:22 @ For we know that the whole creation groaneth and travaileth in pain together until now. (note:)the…: or, every creature(:note)

rwbs@Romans:8:23 @ And not only, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption,, the redemption of our body.

rwbs@Romans:8:24 @ For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

rwbs@Romans:8:26 @ Likewise the Spirit also helpeth our infirmity: for we know not what we should pray for as we ought: but the Spirit himself maketh intercession for us with groanings which cannot be uttered.

rwbs@Romans:8:27 @ And he that searcheth the hearts knoweth what the mind of the Spirit, because he maketh intercession for the saints according to God. (note:)because: or, that(:note)

rwbs@Romans:8:28 @ And we know that all things work together for good to them that love God, to them who are the called according to purpose.

rwbs@Romans:8:29 @ For whom he did foreknow, he also did predestinate conformed to the image of his Son, that he might be the firstborn among many brethren.

rwbs@Romans:8:30 @ Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

rwbs@Romans:8:31 @ What shall we then say to these things? If God for us, who against us?

rwbs@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

rwbs@Romans:8:33 @ Who shall lay any thing to the charge of God’s elect? God that justifieth.

rwbs@Romans:8:34 @ Who he that condemneth? Christ that died, or rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

rwbs@Romans:8:35 @ What shall separate us from the love of Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

rwbs@Romans:8:36 @ As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

rwbs@Romans:8:37 @ But, in all these things we are more than conquerors through him that loved us.

rwbs@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

rwbs@Romans:8:39 @ Nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

rwbs@Romans:9:1 @ I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit,

rwbs@Romans:9:2 @ That I have great heaviness and continual sorrow in my heart.

rwbs@Romans:9:3 @ For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: (note:)accursed: or, separated(:note)

rwbs@Romans:9:4 @ Who are Israelites; to whom the adoption, and the glory, and the covenants, and the giving of the law, and the service, and the promises; (note:)covenants: or, testaments(:note)

rwbs@Romans:9:5 @ Whose the fathers, and from whom according to the flesh Christ, who is over all, God blessed for ever. Amen.

rwbs@Romans:9:6 @ Not as though the word of God hath taken no effect. For they not all Israel, who are descended from Israel:

rwbs@Romans:9:7 @ Neither, because they are the seed of Abraham, all children: but, In Isaac shall thy seed be called.

rwbs@Romans:9:8 @ That is, They who are the children of the flesh, these not the children of God: but the children of the promise are counted for the seed.

rwbs@Romans:9:9 @ For this the word of promise, At this time will I come, and Sarah shall have a son.

rwbs@Romans:9:10 @ And not only; but when Rebecca also had conceived by one, by our father Isaac;

rwbs@Romans:9:11 @ (For being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

rwbs@Romans:9:12 @ It was said to her, The elder shall serve the younger. (note:)elder: or, greater(:note)younger: or, lesser

rwbs@Romans:9:14 @ What shall we say then? unrighteousness with God? By no means.

rwbs@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

rwbs@Romans:9:16 @ So then not of him that willeth, nor of him that runneth, but of God that showeth mercy.

rwbs@Romans:9:17 @ For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.

rwbs@Romans:9:18 @ Therefore he hath mercy on whom he will, and whom he will he hardeneth.

rwbs@Romans:9:19 @ Thou wilt say then to me, Why doth he yet find fault? For who hath resisted his will?

rwbs@Romans:9:20 @ Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed, Why hast thou made me thus? (note:)repliest…: or, answerest again, or, disputest with God?(:note)

rwbs@Romans:9:21 @ Hath not the potter power over the clay, of the same lump to make one vessel to honour, and another to dishonour?

rwbs@Romans:9:22 @ if God, willing to show wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: (note:)fitted: or, made up(:note)

rwbs@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,

rwbs@Romans:9:24 @ Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

rwbs@Romans:9:25 @ As he saith also in Hosea, I will call them my people, who were not my people; and her beloved, who was not beloved.

rwbs@Romans:9:26 @ And it shall come to pass, in the place where it was said to them, Ye not my people; there shall they be called the children of the living God.

rwbs@Romans:9:27 @ Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

rwbs@Romans:9:28 @ For he will finish the work, and cut short in righteousness: because a short work will the Lord make upon the earth. (note:)the work: or, the account(:note)

rwbs@Romans:9:29 @ And as Isaiah said before, Except the Lord of Hosts had left us a seed, we had been as Sodom, and been made like Gomorrah. (note:)Sabaoth: Hebrews. hosts(:note)

rwbs@Romans:9:30 @ What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith.

rwbs@Romans:9:31 @ But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.

rwbs@Romans:9:32 @ Why? Because not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

rwbs@Romans:10:1 @ Brethren, my heart’s desire and prayer to God for Israel is, that they may be saved.

rwbs@Romans:10:2 @ For I bear them witness that they have a zeal of God, but not according to knowledge.

rwbs@Romans:10:3 @ For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.

rwbs@Romans:10:4 @ For Christ the end of the law for righteousness to every one that believeth.

rwbs@Romans:10:5 @ For Moses describeth the righteousness which is by the law, That the man who doeth those things shall live by them.

rwbs@Romans:10:6 @ But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)

rwbs@Romans:10:7 @ Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.)

rwbs@Romans:10:8 @ But what saith it? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach;

rwbs@Romans:10:9 @ That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.

rwbs@Romans:10:10 @ For with the heart man believeth to righteousness; and with the mouth confession is made to salvation.

rwbs@Romans:10:11 @ For the scripture saith, Whoever believeth on him shall not be ashamed.

rwbs@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call upon him.

rwbs@Romans:10:13 @ For whoever shall call upon the name of the Lord shall be saved.

rwbs@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

rwbs@Romans:10:15 @ And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

rwbs@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report? (note:)our report: Gr. the hearing of us?(:note)report: or, preaching?

rwbs@Romans:10:17 @ So then faith by hearing, and hearing by the word of God.

rwbs@Romans:10:18 @ But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words to the ends of the world.

rwbs@Romans:10:20 @ But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.

rwbs@Romans:10:21 @ But to Israel he saith, All day long I have stretched forth my hands to a disobedient and contrary people.

rwbs@Romans:11:1 @ I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, the tribe of Benjamin.

rwbs@Romans:11:2 @ God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying, (note:)of Elias: Gr. in Elias?(:note)

rwbs@Romans:11:3 @ Lord, they have killed thy prophets, and torn down thy altars; and I am left alone, and they seek my life.

rwbs@Romans:11:4 @ But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.

rwbs@Romans:11:5 @ Even so then at this present time also there is a remnant according to the election of grace.

rwbs@Romans:11:6 @ And if by grace, then no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.

rwbs@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (note:)blinded: or, hardened(:note)

rwbs@Romans:11:8 @ (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day. (note:)slumber: or, remorse(:note)

rwbs@Romans:11:9 @ And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence to them:

rwbs@Romans:11:10 @ Let their eyes be darkened, that they may not see, and bow down their back always.

rwbs@Romans:11:11 @ I say then, Have they stumbled that they should fall? By no means: but through their fall salvation to the Gentiles, to provoke them to jealousy.

rwbs@Romans:11:12 @ Now if the fall of them the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? (note:)diminishing: or, decay, or, loss(:note)

rwbs@Romans:11:13 @ For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:

rwbs@Romans:11:14 @ If by any means I may provoke to jealousy my flesh, and may save some of them.

rwbs@Romans:11:15 @ For if the casting away of them the reconciling of the world, what the receiving, but life from the dead?

rwbs@Romans:11:16 @ For if the firstfruit holy, the lump also: and if the root holy, so the branches.

rwbs@Romans:11:17 @ And if some of the branches were broken off, and thou, being a wild olive tree, wast grafted in among them, and with them partakest of the root and fatness of the olive tree; (note:)among them: or, for them(:note)

rwbs@Romans:11:18 @ Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee.

rwbs@Romans:11:19 @ Thou wilt say then, The branches were broken off, that I might be grafted in.

rwbs@Romans:11:20 @ Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

rwbs@Romans:11:21 @ For if God spared not the natural branches, lest he also spare not thee.

rwbs@Romans:11:22 @ Behold therefore the goodness and severity of God: on them who fell, severity; but toward thee, goodness, if thou shalt continue in goodness: otherwise thou also shalt be cut off.

rwbs@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

rwbs@Romans:11:24 @ For if thou wast cut out of the olive tree which is wild by nature, and wast grafted contrary to nature into a good olive tree: how much more shall these, which are the natural, be grafted into their own olive tree?

rwbs@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part hath happened to Israel, until the fulness of the Gentiles shall be come in. (note:)blindness: or, hardness(:note)

rwbs@Romans:11:26 @ And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:

rwbs@Romans:11:27 @ For this my covenant to them, when I shall take away their sins.

rwbs@Romans:11:28 @ As concerning the gospel, enemies for your sakes: but as concerning the election, beloved for the fathers’ sakes.

rwbs@Romans:11:29 @ For the gifts and calling of God without repentance.

rwbs@Romans:11:30 @ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: (note:)believed: or, obeyed(:note)

rwbs@Romans:11:31 @ Even so have these also now not believed, that through your mercy they also may obtain mercy. (note:)believed: or, obeyed(:note)

rwbs@Romans:11:32 @ For God hath concluded them all in unbelief, that he might have mercy upon all. (note:)concluded…: or, shut them all up together(:note)

rwbs@Romans:11:33 @ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable his judgments, and his ways past finding out!

rwbs@Romans:11:34 @ For who hath known the mind of the Lord? or who hath been his counsellor?

rwbs@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, your reasonable service.

rwbs@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what that good, and acceptable, and perfect, will of God.

rwbs@Romans:12:3 @ For, through the grace given to me, I say, to every man that is among you, not to think more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (note:)soberly: Gr. to sobriety(:note)

rwbs@Romans:12:4 @ For as we have many members in one body, and all members have not the same office:

rwbs@Romans:12:5 @ So we, many, are one body in Christ, and every one members one of another.

rwbs@Romans:12:6 @ Having then gifts differing according to the grace that is given to us, whether prophecy, according to the proportion of faith;

rwbs@Romans:12:7 @ Or ministry, on ministering: or he that teacheth, on teaching;

rwbs@Romans:12:8 @ Or he that exhorteth, on exhortation: he that giveth, with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. (note:)giveth: or, imparteth(:note)with simplicity: or, liberally

rwbs@Romans:12:10 @ kindly affectioned one to another with brotherly love; in honour preferring one another; (note:)with…: or, in the love of the brethren(:note)

rwbs@Romans:12:11 @ Not slothful in business; fervent in spirit; serving the Lord;

rwbs@Romans:12:13 @ Distributing to the necessity of saints; given to hospitality.

rwbs@Romans:12:14 @ Bless them who persecute you: bless, and curse not.

rwbs@Romans:12:15 @ Rejoice with them that rejoice, and weep with them that weep.

rwbs@Romans:12:16 @ of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. (note:)condescend…: or, be contented with mean things(:note)

rwbs@Romans:12:17 @ Recompense to no man evil for evil. Provide things honest in the sight of all men.

rwbs@Romans:12:19 @ Dearly beloved, avenge not yourselves, but give place to wrath: for it is written, Vengeance mine; I will repay, saith the Lord.

rwbs@Romans:12:20 @ Therefore if thy enemy is hungry, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.

rwbs@Romans:13:1 @ Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God. (note:)ordained: or, ordered(:note)

rwbs@Romans:13:2 @ Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves condemnation.

rwbs@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise from the same:

rwbs@Romans:13:4 @ For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to wrath upon him that doeth evil.

rwbs@Romans:13:5 @ Therefore must needs be subject, not only for wrath, but also for conscience sake.

rwbs@Romans:13:6 @ For for this cause ye pay tribute also: for they are God’s ministers, attending continually upon this very thing.

rwbs@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute; custom to whom custom; fear to whom fear; honour to whom honour.

rwbs@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

rwbs@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

rwbs@Romans:13:10 @ Love worketh no ill to one’s neighbour: therefore love the fulfilling of the law.

rwbs@Romans:13:11 @ And this, knowing the time, that now high time to awake out of sleep: for now our salvation nearer than when we believed.

rwbs@Romans:13:12 @ The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

rwbs@Romans:13:13 @ Let us walk honestly, as in the day; not in revellings and drunkenness, not in immorality and wantonness, not in strife and envying. (note:)honestly: or, decently(:note)

rwbs@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the lusts of flesh.

rwbs@Romans:14:1 @ Him that is weak in the faith receive ye, not to doubtful disputations. (note:)not…: or, not to judge his doubtful thoughts(:note)

rwbs@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.

rwbs@Romans:14:4 @ Who art thou that judgest another man’s servant? to his own master he standeth or falleth. And, he shall be held up: for God is able to make him stand.

rwbs@Romans:14:5 @ One man esteemeth one day above another: another esteemeth every day. Let every man be fully persuaded in his own mind. (note:)fully persuaded: or, fully assured(:note)

rwbs@Romans:14:6 @ He that regardeth the day, regardeth to the Lord; and he that regardeth not the day, to the Lord he doth not regard. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. (note:)regardeth: or, observeth(:note)

rwbs@Romans:14:8 @ For whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live therefore, or die, we are the Lord’s.

rwbs@Romans:14:9 @ For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living.

rwbs@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou show contempt for thy brother? for we shall all stand before the judgment seat of Christ.

rwbs@Romans:14:11 @ For it is written, I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

rwbs@Romans:14:12 @ So then every one of us shall give account of himself to God.

rwbs@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in brother’s way.

rwbs@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him unclean. (note:)unclean: Gr. common(:note)

rwbs@Romans:14:15 @ But if thy brother is grieved with food, now walkest thou not in love. Destroy not him with thy food, for whom Christ died. (note:)charitably: Gr. according to charity(:note)

rwbs@Romans:14:16 @ Let not then your good be evil spoken of:

rwbs@Romans:14:17 @ For the kingdom of God is not food and drink; but righteousness, and peace, and joy in the Holy Spirit.

rwbs@Romans:14:18 @ For he that in these things serveth Christ acceptable to God, and approved by men.

rwbs@Romans:14:19 @ Let us therefore follow after the things which make for peace, and things which one may edify another.

rwbs@Romans:14:20 @ For the sake of food destroy not the work of God. All things indeed pure; but evil for that man who eateth with offence.

rwbs@Romans:14:21 @ good neither to eat flesh, nor to drink wine, nor by which thy brother stumbleth, or is offended, or is made weak.

rwbs@Romans:14:22 @ Hast thou faith? have to thyself before God. Happy he that condemneth not himself in what he approveth.

rwbs@Romans:14:23 @ And he that doubteth is condemned if he eateth, because not from faith: for whatever not from faith is sin. (note:)doubteth: or, discerneth and putteth a difference between meats(:note)damned: or, condemned, or liable to punishment

rwbs@Romans:15:1 @ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

rwbs@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

rwbs@Romans:15:4 @ For whatever things were written in former times were written for our learning, that we through patience and comfort of the scriptures might have hope.

rwbs@Romans:15:5 @ Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: (note:)according to: or, after the example of(:note)

rwbs@Romans:15:6 @ That ye may with one mind one mouth glorify God, even the Father of our Lord Jesus Christ.

rwbs@Romans:15:7 @ Therefore receive ye one another, as Christ also received us to the glory of God.

rwbs@Romans:15:8 @ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises to the fathers:

rwbs@Romans:15:9 @ And that the Gentiles might glorify God for mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing to thy name.

rwbs@Romans:15:10 @ And again he saith, Rejoice, ye Gentiles, with his people.

rwbs@Romans:15:11 @ And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

rwbs@Romans:15:12 @ And again, Isaiah saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

rwbs@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.

rwbs@Romans:15:14 @ And I myself also am persuaded concerning you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

rwbs@Romans:15:15 @ Nevertheless, brethren, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me from God,

rwbs@Romans:15:16 @ That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit. (note:)offering up: or, sacrificing(:note)

rwbs@Romans:15:17 @ I have therefore cause for glorying through Jesus Christ in those things which pertain to God.

rwbs@Romans:15:18 @ For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

rwbs@Romans:15:19 @ Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and all around to Illyricum, I have fully preached the gospel of Christ.

rwbs@Romans:15:20 @ And, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

rwbs@Romans:15:21 @ But as it is written, They shall see to whom he was not spoken of: and they that have not heard shall understand.

rwbs@Romans:15:23 @ But now having no more place in these parts, and having a great desire these many years to come to you;

rwbs@Romans:15:24 @ Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way there by you, if first I shall be somewhat filled with your. (note:)with…: Gr. with you(:note)

rwbs@Romans:15:25 @ But now I go to Jerusalem to minister to the saints.

rwbs@Romans:15:26 @ For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor of the saints who are at Jerusalem.

rwbs@Romans:15:27 @ It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in carnal things.

rwbs@Romans:15:28 @ When therefore I have performed this, and have sealed to them this fruit, I will go by you into Spain.

rwbs@Romans:15:29 @ And I am sure that, when I come to you, I shall come in the fulness of the blessing of the gospel of Christ.

rwbs@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in prayers to God for me;

rwbs@Romans:15:31 @ That I may be delivered from them in Judaea who do not believe; and that my service which for Jerusalem may be acceptable to the saints; (note:)do not…: or, are disobedient(:note)

rwbs@Romans:15:32 @ That I may come to you with joy by the will of God, and may with you be refreshed.

rwbs@Romans:15:33 @ Now the God of peace with you all. Amen.

rwbs@Romans:16:1 @ I commend to you Phebe our sister, who is a servant of the church which is at Cenchrea:

rwbs@Romans:16:2 @ That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a helper of many, and of myself also.

rwbs@Romans:16:3 @ Greet Priscilla and Aquila my helpers in Christ Jesus:

rwbs@Romans:16:4 @ Who have for my life laid down their own necks: to whom not only I give thanks, but also all the churches of the Gentiles.

rwbs@Romans:16:5 @ Likewise the church that is in their house. Greet my wellbeloved Epaenetus, who is the firstfruits of Achaia to Christ.

rwbs@Romans:16:7 @ Greet Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

rwbs@Romans:16:8 @ Greet Amplias my beloved in the Lord.

rwbs@Romans:16:9 @ Greet Urbane, our helper in Christ, and Stachys my beloved.

rwbs@Romans:16:10 @ Greet Apelles approved in Christ. Greet them who are of Aristobulus’. (note:)household: or, friends(:note)

rwbs@Romans:16:11 @ Greet Herodion my kinsman. Greet them that are of the of Narcissus, who are in the Lord. (note:)household: or, friends(:note)

rwbs@Romans:16:12 @ Greet Tryphena and Tryphosa, who labour in the Lord. Greet the beloved Persis, who laboured much in the Lord.

rwbs@Romans:16:13 @ Greet Rufus chosen in the Lord, and his mother and mine.

rwbs@Romans:16:14 @ Greet Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them.

rwbs@Romans:16:15 @ Greet Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints who are with them.

rwbs@Romans:16:16 @ Greet one another with an holy kiss. The churches of Christ greet you.

rwbs@Romans:16:17 @ Now I beseech you, brethren, mark them who cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

rwbs@Romans:16:18 @ For they that are such serve not our Lord Jesus Christ, but their own body; and by good words and fair speeches deceive the hearts of the innocent.

rwbs@Romans:16:19 @ For your obedience is come abroad to all. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil. (note:)simple: or, harmless(:note)

rwbs@Romans:16:20 @ And the God of peace shall soon crush Satan under your feet. The grace of our Lord Jesus Christ with you. Amen. (note:)bruise: or, tread(:note)

rwbs@Romans:16:22 @ I Tertius, who wrote epistle, greet you in the Lord.

rwbs@Romans:16:23 @ Gaius my host, and of the whole church, greeteth you. Erastus the treasurer of the city greeteth you, and Quartus a brother.

rwbs@Romans:16:24 @ The grace of our Lord Jesus Christ with you all. Amen.

rwbs@Romans:16:25 @ Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began,

rwbs@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

rwbs@Romans:16:27 @ To God the only wise, glory through Jesus Christ for ever. Amen. (note:)Written to the Romans from Corinth, [and sent] by Phebe servant of the church at Cenchrea.(:note)

rwbs@1Corinthians:1:1 @ Paul, called an apostle of Jesus Christ through the will of God, and Sosthenes brother,

rwbs@1Corinthians:1:2 @ To the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

rwbs@1Corinthians:1:3 @ Grace to you, and peace, from God our Father, and the Lord Jesus Christ.

rwbs@1Corinthians:1:4 @ I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

rwbs@1Corinthians:1:5 @ That in every thing ye are enriched by him, in all utterance, and all knowledge;

rwbs@1Corinthians:1:6 @ Even as the testimony of Christ was confirmed in you:

rwbs@1Corinthians:1:7 @ So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: (note:)coming: Gr. revelation(:note)

rwbs@1Corinthians:1:8 @ Who shall also confirm you to the end, blameless in the day of our Lord Jesus Christ.

rwbs@1Corinthians:1:9 @ God faithful, by whom ye were called to the fellowship of his Son Jesus Christ our Lord.

rwbs@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there be no divisions among you; but ye be perfectly joined together in the same mind and in the same judgment. (note:)divisions: Gr. schisms(:note)

rwbs@1Corinthians:1:11 @ For it hath been declared to me concerning you, my brethren, by them of Chloe, that there are contentions among you.

rwbs@1Corinthians:1:13 @ Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

rwbs@1Corinthians:1:16 @ And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

rwbs@1Corinthians:1:17 @ For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect. (note:)words: or, speech(:note)

rwbs@1Corinthians:1:18 @ For the preaching of the cross is to them that perish foolishness; but to us who are saved it is the power of God.

rwbs@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

rwbs@1Corinthians:1:20 @ Where the wise? where the scribe? where the disputer of this world? hath not God made foolish the wisdom of this world?

rwbs@1Corinthians:1:21 @ For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

rwbs@1Corinthians:1:22 @ For the Jews require a sign, and the Greeks seek wisdom:

rwbs@1Corinthians:1:23 @ But we preach Christ crucified, to the Jews a stumblingblock, and to the Greeks foolishness;

rwbs@1Corinthians:1:24 @ But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

rwbs@1Corinthians:1:25 @ Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

rwbs@1Corinthians:1:26 @ For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble,:

rwbs@1Corinthians:1:27 @ But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

rwbs@1Corinthians:1:28 @ And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to nought things that are:

rwbs@1Corinthians:1:31 @ That, according as it is written, He that glorieth, let him glory in the Lord.

rwbs@1Corinthians:2:1 @ And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring to you the testimony of God.

rwbs@1Corinthians:2:4 @ And my speech and my preaching not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: (note:)enticing: or, persuasible(:note)

rwbs@1Corinthians:2:5 @ That your faith should not stand in the wisdom of men, but in the power of God. (note:)stand: Gr. be(:note)

rwbs@1Corinthians:2:6 @ However we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

rwbs@1Corinthians:2:7 @ But we speak the wisdom of God in a mystery, the hidden, which God ordained before the world to our glory:

rwbs@1Corinthians:2:8 @ Which none of the princes of this world knew: for had they known, they would not have crucified the Lord of glory.

rwbs@1Corinthians:2:9 @ But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

rwbs@1Corinthians:2:10 @ But God hath revealed to us by his Spirit: for the Spirit searcheth all things, even, the deep things of God.

rwbs@1Corinthians:2:11 @ For what man knoweth the things of a man, except the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

rwbs@1Corinthians:2:12 @ Now we have received, not the spirit of the world, but the Spirit who is from God; that we may know the things that are freely given to us by God.

rwbs@1Corinthians:2:13 @ Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Spirit teacheth; comparing spiritual things with spiritual.

rwbs@1Corinthians:2:14 @ But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know, because they are spiritually discerned.

rwbs@1Corinthians:2:15 @ But he that is spiritual judgeth all things, yet he himself is judged by no man. (note:)judgeth: or, discerneth(:note)judged: or, discerned

rwbs@1Corinthians:2:16 @ For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. (note:)may: Gr. shall(:note)

rwbs@1Corinthians:3:2 @ I have fed you with milk, and not with meat: for until now ye were not able, neither yet now are ye able.

rwbs@1Corinthians:3:4 @ For while one saith, I am of Paul; and another, I of Apollos; are ye not carnal?

rwbs@1Corinthians:3:5 @ Who then is Paul, and who Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

rwbs@1Corinthians:3:6 @ I have planted, Apollos watered; but God hath given the increase.

rwbs@1Corinthians:3:7 @ So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

rwbs@1Corinthians:3:8 @ Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

rwbs@1Corinthians:3:9 @ For we are labourers together with God: ye are God’s field, God’s building. (note:)husbandry: or, tillage(:note)

rwbs@1Corinthians:3:10 @ According to the grace of God which is given to me, as a wise masterbuilder, I have laid the foundation, and another buildeth upon it. But let every man take heed how he buildeth upon it.

rwbs@1Corinthians:3:11 @ For other foundation can no man lay than that which is laid, which is Jesus Christ.

rwbs@1Corinthians:3:13 @ Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. (note:)it shall be: Gr. it is(:note)

rwbs@1Corinthians:3:14 @ If any man’s work abideth which he hath built upon it, he shall receive a reward.

rwbs@1Corinthians:3:15 @ If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

rwbs@1Corinthians:3:16 @ Know ye not that ye are the temple of God, and the Spirit of God dwelleth in you?

rwbs@1Corinthians:3:17 @ If any man defileth the temple of God, him shall God destroy; for the temple of God is holy, which ye are. (note:)defile: or, destroy(:note)

rwbs@1Corinthians:3:18 @ Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

rwbs@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

rwbs@1Corinthians:3:20 @ And again, The Lord knoweth the thoughts of the wise, that they are vain.

rwbs@1Corinthians:3:21 @ Therefore let no man glory in men. For all things are yours;

rwbs@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

rwbs@1Corinthians:4:1 @ Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

rwbs@1Corinthians:4:4 @ For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord. (note:)know: or, I am not conscious of any fault(:note)

rwbs@1Corinthians:4:5 @ Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will reveal the counsels of the hearts: and then shall every man have praise from God.

rwbs@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that ye may learn in us not to think above that which is written, that no one of you on account of one may be puffed up against another.

rwbs@1Corinthians:4:7 @ For who maketh thee to differ? and what hast thou that thou didst not receive? now if thou didst receive, why dost thou glory, as if thou hadst not received? (note:)maketh…: Gr. distinguisheth thee(:note)

rwbs@1Corinthians:4:9 @ For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle to the world, and to angels, and to men. (note:)us…: or, us the last apostles, as(:note)spectacle: Gr. theatre

rwbs@1Corinthians:4:13 @ Being defamed, we entreat: we are made as the filth of the world, the offscouring of all things to this day.

rwbs@1Corinthians:4:14 @ I write not these things to shame you, but as my beloved sons I warn.

rwbs@1Corinthians:4:15 @ For though ye have ten thousand instructors in Christ, yet not many fathers: for in Christ Jesus I have begotten you through the gospel.

rwbs@1Corinthians:4:16 @ Therefore I beseech you, be ye followers of me.

rwbs@1Corinthians:4:17 @ For this cause have I sent to you Timothy, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which are in Christ, as I teach every where in every church.

rwbs@1Corinthians:4:19 @ But I will come to you shortly, if the Lord will, and will know, not the speech of them who are puffed up, but the power.

rwbs@1Corinthians:4:20 @ For the kingdom of God not in word, but in power.

rwbs@1Corinthians:4:21 @ What will ye? shall I come to you with a rod, or in love, and the spirit of meekness?

rwbs@1Corinthians:5:1 @ It is reported commonly immorality among you, and such immorality as is not so much as named among the Gentiles, that one should have his father’s wife.

rwbs@1Corinthians:5:2 @ And ye are puffed up, and have not rather mourned, that he who hath done this deed might be taken away from among you.

rwbs@1Corinthians:5:4 @ In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

rwbs@1Corinthians:5:5 @ To deliver such one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

rwbs@1Corinthians:5:6 @ Your boasting not good. Know ye not that a little leaven leaveneth the whole lump?

rwbs@1Corinthians:5:7 @ Therefore purge out the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: (note:)is sacrificed: or, is slain(:note)

rwbs@1Corinthians:5:8 @ Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened of sincerity and truth. (note:)the feast: or, holyday(:note)

rwbs@1Corinthians:5:10 @ Yet not altogether with immoral people of this world, or with the covetous, or extortioners, or with idolaters; for then ye must needs go out of the world.

rwbs@1Corinthians:5:11 @ But now I have written to you not to keep company, if any man that is called a brother is an immoral person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a person no not to eat.

rwbs@1Corinthians:5:12 @ For what have I to do to judge them also that are outside? do ye not judge them that are within?

rwbs@1Corinthians:5:13 @ But them that are outside God judgeth. Therefore put away from among yourselves that wicked person.

rwbs@1Corinthians:6:1 @ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

rwbs@1Corinthians:6:2 @ Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

rwbs@1Corinthians:6:4 @ If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

rwbs@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

rwbs@1Corinthians:6:6 @ But brother goeth to law with brother, and that before unbelievers.

rwbs@1Corinthians:6:7 @ Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather be defrauded?

rwbs@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

rwbs@1Corinthians:6:10 @ Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

rwbs@1Corinthians:6:11 @ And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

rwbs@1Corinthians:6:12 @ All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. (note:)expedient: or, profitable(:note)

rwbs@1Corinthians:6:13 @ Food for the stomach, and the stomach for food: but God shall destroy both it and them. Now the body not for immorality, but for the Lord; and the Lord for the body. (note:)Meats: not flesh only, but food of any kind(:note)

rwbs@1Corinthians:6:14 @ And God hath both raised up the Lord, and will also raise up us by his own power.

rwbs@1Corinthians:6:15 @ Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make the members of an harlot? By no means.

rwbs@1Corinthians:6:16 @ What? know ye not that he who is joined to an harlot is one body? for two, saith he, shall be one flesh.

rwbs@1Corinthians:6:17 @ But he that is joined to the Lord is one spirit.

rwbs@1Corinthians:6:18 @ Flee immorality. Every sin that a man doeth is outside the body; but he that committeth immorality sinneth against his own body.

rwbs@1Corinthians:6:19 @ What? know ye not that your body is the temple of the Holy Spirit in you, which ye have from God, and ye are not your own?

rwbs@1Corinthians:6:20 @ For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

rwbs@1Corinthians:7:1 @ Now concerning the things of which ye wrote to me: good for a man not to touch a woman.

rwbs@1Corinthians:7:2 @ Nevertheless, immorality, let every man have his own wife, and let every woman have her own husband.

rwbs@1Corinthians:7:3 @ Let the husband render to the wife her due benevolence: and likewise also the wife to the husband.

rwbs@1Corinthians:7:4 @ The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

rwbs@1Corinthians:7:5 @ Defraud ye not one the other, except with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan may not tempt you for your lack of self–control.

rwbs@1Corinthians:7:7 @ For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.

rwbs@1Corinthians:7:8 @ I say therefore to the unmarried and widows, It is good for them if they remain even as I.

rwbs@1Corinthians:7:9 @ But if they cannot control themselves, let them marry: for it is better to marry than to burn.

rwbs@1Corinthians:7:10 @ And to the married I command, not I, but the Lord, Let not the wife depart from husband:

rwbs@1Corinthians:7:11 @ But if she shall depart, let her remain unmarried, or be reconciled to husband: and let not the husband put away wife.

rwbs@1Corinthians:7:12 @ But to the rest I speak, not the Lord: If any brother hath a wife that believeth not, and she is pleased to dwell with him, let him not put her away.

rwbs@1Corinthians:7:13 @ And the woman who hath an husband that believeth not, and if he is pleased to dwell with her, let her not leave him.

rwbs@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

rwbs@1Corinthians:7:15 @ But if the unbelieving departeth, let him depart. A brother or a sister is not under bondage in such: but God hath called us to peace. (note:)to peace: Gr. in peace(:note)

rwbs@1Corinthians:7:16 @ For how knowest thou, O wife, whether thou shalt save husband? or how knowest thou, O man, whether thou shalt save wife? (note:)how: Gr. what(:note)

rwbs@1Corinthians:7:17 @ But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so I ordain in all churches.

rwbs@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

rwbs@1Corinthians:7:20 @ Let every man remain in the same calling in which he was called.

rwbs@1Corinthians:7:21 @ Art thou called a servant? care not for it: but if thou mayest be made free, use rather.

rwbs@1Corinthians:7:22 @ For he that is called in the Lord, a servant, is the Lord’s freeman: likewise also he that is called, free, is Christ’s servant. (note:)freeman: Gr. made free(:note)

rwbs@1Corinthians:7:23 @ Ye are bought with a price; be not ye the servants of men.

rwbs@1Corinthians:7:24 @ Brethren, let every man, in which he is called, continue in it with God.

rwbs@1Corinthians:7:25 @ Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy from the Lord to be faithful.

rwbs@1Corinthians:7:26 @ I suppose therefore that this is good for the present distress,, that good for a man so to be. (note:)distress: or, necessity(:note)

rwbs@1Corinthians:7:28 @ But if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

rwbs@1Corinthians:7:29 @ But this I say, brethren, the time short: it remaineth, that both they that have wives be as though they had none;

rwbs@1Corinthians:7:30 @ And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

rwbs@1Corinthians:7:31 @ And they that use this world, as not abusing: for the fashion of this world passeth away.

rwbs@1Corinthians:7:32 @ But I would have you without care. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: (note:)that belong…: Gr. of the Lord(:note)

rwbs@1Corinthians:7:33 @ But he that is married careth for the things that are of the world, how he may please wife.

rwbs@1Corinthians:7:34 @ There is a difference between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please husband.

rwbs@1Corinthians:7:35 @ And this I speak for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.

rwbs@1Corinthians:7:36 @ But if any man thinketh that he behaveth himself unseemly toward his virgin, if she hath passed the flower of age, and need so requireth, let him do what he will, he sinneth not: let them marry.

rwbs@1Corinthians:7:37 @ Nevertheless he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

rwbs@1Corinthians:7:38 @ So then he that giveth in marriage doeth well; but he that giveth not in marriage doeth better.

rwbs@1Corinthians:7:39 @ The wife is bound by the law as long as her husband liveth; but if her husband is dead, she is at liberty to be married to whom she will; only in the Lord.

rwbs@1Corinthians:7:40 @ But she is happier if she so remain, after my judgment: and I think also that I have the Spirit of God.

rwbs@1Corinthians:8:2 @ And if any man thinketh that he knoweth any thing, he knoweth nothing yet as he ought to know.

rwbs@1Corinthians:8:3 @ But if any man loveth God, the same is known by him.

rwbs@1Corinthians:8:4 @ Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol nothing in the world, and that no other God but one.

rwbs@1Corinthians:8:5 @ For though there are that are called gods, whether in heaven or upon earth, (as there are gods many, and lords many,)

rwbs@1Corinthians:8:6 @ Yet to us one God, the Father, from whom all things, and we in him; and one Lord Jesus Christ, by whom all things, and we by him. (note:)in: or, for(:note)

rwbs@1Corinthians:8:7 @ But not in every man that knowledge: for some with conscience of the idol to this hour eat as a thing offered to an idol; and their conscience being weak is defiled.

rwbs@1Corinthians:8:8 @ But food commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. (note:)are we the better: or, have we the more(:note)are we the worse: or, have we the less

rwbs@1Corinthians:8:9 @ But take heed lest by any means this liberty of yours should become a stumblingblock to them that are weak. (note:)liberty: or, power(:note)

rwbs@1Corinthians:8:10 @ For if any man shall see thee who hast knowledge sit eating in the idol’s temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols; (note:)emboldened: Gr. edified(:note)

rwbs@1Corinthians:8:11 @ And through thy knowledge shall the weak brother perish, for whom Christ died?

rwbs@1Corinthians:8:12 @ But when ye thus sin against the brethren, and wound their weak conscience, ye sin against Christ.

rwbs@1Corinthians:8:13 @ Therefore, if food maketh my brother to stumble, I will eat no flesh while the world standeth, lest I make my brother to stumble.

rwbs@1Corinthians:9:1 @ Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?

rwbs@1Corinthians:9:2 @ If I am not an apostle to others, yet doubtless I am to you: for ye are the seal of my apostleship in the Lord.

rwbs@1Corinthians:9:3 @ My answer to them that examine me is this,

rwbs@1Corinthians:9:5 @ Have we no right to lead about a sister, a wife, as well as other apostles, and the brethren of the Lord, and Cephas? (note:)wife: or, woman(:note)

rwbs@1Corinthians:9:7 @ Who goeth to war at any time at his own expense? who planteth a vineyard, and eateth not of its fruit? or who feedeth a flock, and eateth not of the milk of the flock?

rwbs@1Corinthians:9:8 @ Do I say these things as a man? or saith not the law the same also?

rwbs@1Corinthians:9:9 @ For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the grain. Doth God take care for oxen?

rwbs@1Corinthians:9:10 @ Or saith he altogether for our sakes? For our sakes, no doubt, is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

rwbs@1Corinthians:9:12 @ If others are partakers of right over you, not we rather? Nevertheless we have not used this right; but endure all things, lest we should hinder the gospel of Christ.

rwbs@1Corinthians:9:13 @ Do ye not know that they who minister about holy things live of the temple? and they who wait at the altar are partakers with the altar? (note:)live: or, feed(:note)

rwbs@1Corinthians:9:14 @ Even so hath the Lord ordained that they who preach the gospel should live by the gospel.

rwbs@1Corinthians:9:15 @ But I have used none of these things: neither have I written these things, that it should be so done to me: for better for me to die, than that any man should make my glorying void.

rwbs@1Corinthians:9:16 @ For though I preach the gospel, I have nothing to boast of: for necessity is laid upon me; and, woe is to me, if I preach not the gospel!

rwbs@1Corinthians:9:18 @ What is my reward then? that, when I preach the gospel, I may make the gospel of Christ without charge, that I may not abuse my right in the gospel.

rwbs@1Corinthians:9:19 @ For though I am free from all, yet I have made myself servant to all, that I might gain the more.

rwbs@1Corinthians:9:20 @ And to the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

rwbs@1Corinthians:9:21 @ To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

rwbs@1Corinthians:9:22 @ To the weak I became as weak, that I might gain the weak: I have become all things to all, that I might by all means save some.

rwbs@1Corinthians:9:23 @ And this I do for the gospel’s sake, that I may be a partaker of it with.

rwbs@1Corinthians:9:24 @ Know ye not that they who run in a race all run, but one receiveth the prize? So run, that ye may obtain.

rwbs@1Corinthians:9:25 @ And every man that striveth for the mastery is temperate in all things. Now they to obtain a corruptible crown; but we an incorruptible.

rwbs@1Corinthians:9:26 @ I therefore so run, not as uncertainly; so I fight, not as one that beateth the air:

rwbs@1Corinthians:9:27 @ But I keep under my body, and bring into subjection: lest by any means, when I have preached to others, I myself should be a castaway.

rwbs@1Corinthians:10:1 @ Moreover, brethren, I would not that ye should be ignorant, that all our fathers were under the cloud, and all passed through the sea;

rwbs@1Corinthians:10:2 @ And were all baptized to Moses in the cloud and in the sea;

rwbs@1Corinthians:10:3 @ And all ate the same spiritual food;

rwbs@1Corinthians:10:4 @ And all drank the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (note:)followed…: or, went with them(:note)

rwbs@1Corinthians:10:5 @ But with many of them God was not well pleased: for they were overthrown in the wilderness.

rwbs@1Corinthians:10:6 @ Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. (note:)our…: Gr. our figures(:note)

rwbs@1Corinthians:10:7 @ Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and drink, and rose up to play.

rwbs@1Corinthians:10:8 @ Neither let us commit immorality, as some of them committed, and fell in one day three and twenty thousand.

rwbs@1Corinthians:10:9 @ Neither let us tempt Christ, as some of them also tempted, and were destroyed by serpents.

rwbs@1Corinthians:10:10 @ Neither murmur ye, as some of them also murmured, and were destroyed by the destroyer.

rwbs@1Corinthians:10:11 @ Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come. (note:)ensamples: or, types(:note)

rwbs@1Corinthians:10:12 @ Therefore let him that thinketh he standeth take heed lest he fall.

rwbs@1Corinthians:10:13 @ There hath no temptation taken you but such as is common to man: but God faithful, who will not allow you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear. (note:)common…: or, moderate(:note)

rwbs@1Corinthians:10:14 @ Therefore, my dearly beloved, flee from idolatry.

rwbs@1Corinthians:10:16 @ The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

rwbs@1Corinthians:10:18 @ Behold Israel after the flesh: are not they who eat of the sacrifices partakers of the altar?

rwbs@1Corinthians:10:19 @ What then do I say? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

rwbs@1Corinthians:10:20 @ But I, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have fellowship with demons.

rwbs@1Corinthians:10:21 @ Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot be partakers of the Lord’s table, and of the table of demons.

rwbs@1Corinthians:10:22 @ Do we provoke the Lord to jealousy? are we stronger than he?

rwbs@1Corinthians:10:24 @ Let no man seek his own, but every man another’s.

rwbs@1Corinthians:10:25 @ Whatever is sold in the meat market, eat, asking no question for conscience sake:

rwbs@1Corinthians:10:26 @ For the earth the Lord’s, and all it containeth.

rwbs@1Corinthians:10:27 @ If any of them that believe not bid you, and ye are disposed to go; whatever is set before you, eat, asking no question for conscience sake.

rwbs@1Corinthians:10:28 @ But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience sake: for the earth the Lord’s, and all it containeth:

rwbs@1Corinthians:10:29 @ Conscience, I say, not thy own, but of the other: for why is my liberty judged by another conscience?

rwbs@1Corinthians:10:31 @ Whether therefore ye eat, or drink, or whatever ye do, do all to the glory of God.

rwbs@1Corinthians:10:32 @ Give no offence, neither to the Jews, nor to the Gentiles, nor to the church of God: (note:)Gentiles: Gr. Greeks(:note)

rwbs@1Corinthians:10:33 @ Even as I please all in all, not seeking my own profit, but the of many, that they may be saved.

rwbs@1Corinthians:11:2 @ Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered to you. (note:)ordinances: or, traditions(:note)

rwbs@1Corinthians:11:3 @ But I would have you know, that the head of every man is Christ; and the head of the woman the man; and the head of Christ God.

rwbs@1Corinthians:11:4 @ Every man praying or prophesying, having head covered, dishonoureth his head.

rwbs@1Corinthians:11:5 @ But every woman that prayeth or prophesieth with head uncovered dishonoureth her head: for that is even all one as if she were shaved.

rwbs@1Corinthians:11:6 @ For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered.

rwbs@1Corinthians:11:7 @ For a man indeed ought not to cover head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

rwbs@1Corinthians:11:8 @ For the man is not from the woman; but the woman from the man.

rwbs@1Corinthians:11:9 @ Neither was the man created for the woman; but the woman for the man.

rwbs@1Corinthians:11:10 @ For this cause ought the woman to have authority on head because of the angels. (note:)power: that is a covering in sign that she is under the power of her husband(:note)

rwbs@1Corinthians:11:11 @ Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

rwbs@1Corinthians:11:12 @ For as the woman from the man, even so the man also by the woman; but all things from God.

rwbs@1Corinthians:11:15 @ But if a woman hath long hair, it is a glory to her: for hair is given her for a covering. (note:)covering: or, veil(:note)

rwbs@1Corinthians:11:16 @ But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

rwbs@1Corinthians:11:17 @ Now in this that I declare I praise not, that ye come together not for the better, but for the worse.

rwbs@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it. (note:)divisions: or, schisms(:note)

rwbs@1Corinthians:11:19 @ For there must be also heresies among you, that they who are approved may be become evident among you. (note:)heresies: or, sects(:note)

rwbs@1Corinthians:11:20 @ When therefore ye come together in one place, is not to eat the Lord’s supper. (note:)this…: or, ye cannot eat(:note)

rwbs@1Corinthians:11:21 @ For in eating every one taketh before his own supper: and one is hungry, and another is drunk.

rwbs@1Corinthians:11:22 @ What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise not. (note:)have not: or, are poor?(:note)

rwbs@1Corinthians:11:23 @ For I have received from the Lord that which also I delivered to you, That the Lord Jesus the night in which he was betrayed took bread:

rwbs@1Corinthians:11:24 @ And when he had given thanks, he broke, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. (note:)in…: or, for a remembrance(:note)

rwbs@1Corinthians:11:25 @ After the same manner also the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as often as ye drink, in remembrance of me.

rwbs@1Corinthians:11:26 @ For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he shall come. (note:)ye do…: or, shew ye(:note)

rwbs@1Corinthians:11:27 @ Therefore whoever shall eat this bread, and drink cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

rwbs@1Corinthians:11:29 @ For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the Lord’s body. (note:)damnation: or, judgment(:note)

rwbs@1Corinthians:11:32 @ But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

rwbs@1Corinthians:11:33 @ Therefore, my brethren, when ye come together to eat, tarry one for another.

rwbs@1Corinthians:11:34 @ And if any man is hungry, let him eat at home; that ye come not together to judgment. And the rest will I set in order when I come. (note:)condemnation: or, judgment(:note)

rwbs@1Corinthians:12:2 @ Ye know that ye were Gentiles, carried away to these dumb idols, even as ye were led.

rwbs@1Corinthians:12:3 @ Therefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and no man can say that Jesus is the Lord, but by the Holy Spirit. (note:)accursed: or, anathema(:note)

rwbs@1Corinthians:12:4 @ Now there are varieties of gifts, but the same Spirit.

rwbs@1Corinthians:12:5 @ And there are varieties of administrations, but the same Lord. (note:)administrations: or, ministries(:note)

rwbs@1Corinthians:12:6 @ And there are varieties of operations, but it is the same God who worketh all in all.

rwbs@1Corinthians:12:7 @ But the manifestation of the Spirit is given to every man for profit of all.

rwbs@1Corinthians:12:8 @ For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

rwbs@1Corinthians:12:9 @ To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

rwbs@1Corinthians:12:10 @ To another the working of miracles; to another prophecy; to another discerning of spirits; to another kinds of tongues; to another the interpretation of tongues:

rwbs@1Corinthians:12:11 @ But all these worketh that one and the very same Spirit, dividing to every man individually as he will.

rwbs@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also Christ.

rwbs@1Corinthians:12:13 @ For by one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit. (note:)Gentiles: Gr. Greeks(:note)

rwbs@1Corinthians:12:14 @ For the body is not one member, but many.

rwbs@1Corinthians:12:15 @ If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

rwbs@1Corinthians:12:16 @ And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

rwbs@1Corinthians:12:17 @ If the whole body an eye, where the hearing? If the whole hearing, where the smelling?

rwbs@1Corinthians:12:18 @ But now hath God set the members every one of them in the body, as it hath pleased him.

rwbs@1Corinthians:12:19 @ And if they were all one member, where the body?

rwbs@1Corinthians:12:21 @ And the eye cannot say to the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

rwbs@1Corinthians:12:22 @ Nay, much more those members of the body, which seem to be more feeble, are necessary:

rwbs@1Corinthians:12:23 @ And those of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely have more abundant comeliness. (note:)bestow: or, put on(:note)

rwbs@1Corinthians:12:24 @ For our comely have no need: but God hath tempered the body together, having given more abundant honour to that which lacked:

rwbs@1Corinthians:12:25 @ That there should be no schism in the body; but the members should have the same care one for another. (note:)schism: or, division(:note)

rwbs@1Corinthians:12:26 @ And if one member suffer, all the members suffer with it; or if one member is honoured, all the members rejoice with it.

rwbs@1Corinthians:12:27 @ Now ye are the body of Christ, and members in particular.

rwbs@1Corinthians:12:28 @ And God hath set some in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, governments, kinds of tongues. (note:)diversities: or, kinds(:note)

rwbs@1Corinthians:12:29 @ all apostles? all prophets? all teachers? all workers of miracles? (note:)workers…: or, powers?(:note)

rwbs@1Corinthians:12:30 @ Have all the gifts of healing? do all speak with tongues? do all interpret?

rwbs@1Corinthians:12:31 @ But covet earnestly the best gifts: and yet I show to you a more excellent way.

rwbs@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels, and have not charity, I am become sounding brass, or a tinkling cymbal.

rwbs@1Corinthians:13:2 @ And though I have prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

rwbs@1Corinthians:13:6 @ Rejoiceth not in iniquity, but rejoiceth in the truth; (note:)in the truth: or, with the truth(:note)

rwbs@1Corinthians:13:8 @ Charity never faileth: but whether prophecies, they shall be done away; whether tongues, they shall cease; whether knowledge, it shall vanish away. (note:)fail: Gr. vanish away(:note)

rwbs@1Corinthians:13:9 @ For we know in part, and we prophesy in part.

rwbs@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away. (note:)done away: Gr. vanish away(:note)

rwbs@1Corinthians:13:11 @ When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. (note:)thought: or, reasoned(:note)put away: Gr. vanish away

rwbs@1Corinthians:13:12 @ For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. (note:)darkly: Gr. in a riddle(:note)

rwbs@1Corinthians:13:13 @ And now abideth faith, hope, charity, these three; but the greatest of these charity.

rwbs@1Corinthians:14:1 @ Follow after charity, and desire spiritual, but rather that ye may prophesy.

rwbs@1Corinthians:14:2 @ For he that speaketh in an tongue speaketh not to men, but to God: for no man understandeth; yet in the spirit he speaketh mysteries. (note:)understandeth: Gr. heareth(:note)

rwbs@1Corinthians:14:3 @ But he that prophesieth speaketh to men edification, and exhortation, and comfort.

rwbs@1Corinthians:14:4 @ He that speaketh in an tongue edifieth himself; but he that prophesieth edifieth the church.

rwbs@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied: for greater he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

rwbs@1Corinthians:14:6 @ Now, brethren, if I come to you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

rwbs@1Corinthians:14:7 @ And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? (note:)sounds: or, tunes(:note)

rwbs@1Corinthians:14:8 @ For if the trumpet shall give an uncertain sound, who shall prepare himself for battle?

rwbs@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. (note:)easy…: Gr. significant(:note)

rwbs@1Corinthians:14:10 @ There are, it may be, so many kinds of voices in the world, and none of them without signification.

rwbs@1Corinthians:14:11 @ Therefore if I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh a barbarian to me.

rwbs@1Corinthians:14:12 @ Even so ye, forasmuch as ye are zealous of spiritual, seek that ye may excel to the edifying of the church. (note:)of spiritual gifts: Gr. of spirits(:note)

rwbs@1Corinthians:14:13 @ Therefore let him that speaketh in an tongue pray that he may interpret.

rwbs@1Corinthians:14:15 @ What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

rwbs@1Corinthians:14:16 @ Else when thou shalt bless with the spirit, how shall he that occupieth the place of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

rwbs@1Corinthians:14:17 @ For thou verily givest thanks well, but the other is not edified.

rwbs@1Corinthians:14:19 @ Yet in the church I had rather speak five words with my understanding, that I may teach others also, than ten thousand words in an tongue.

rwbs@1Corinthians:14:21 @ In the law it is written, With other tongues and other lips will I speak to this people; and yet for all that will they not hear me, saith the Lord.

rwbs@1Corinthians:14:22 @ Therefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying not for them that believe not, but for them who believe.

rwbs@1Corinthians:14:23 @ If therefore the whole church is assembled in one place, and all speak with tongues, and there come in unlearned, or unbelievers, will they not say that ye are mad?

rwbs@1Corinthians:14:24 @ But if all prophesy, and there come in one that believeth not, or unlearned, he is convicted by all, he is judged by all:

rwbs@1Corinthians:14:25 @ And thus are the secrets of his heart made known; and so falling down on face he will worship God, and report that God is in you in truth.

rwbs@1Corinthians:14:26 @ How is it then, brethren? when ye are assembled, each one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done for edification.

rwbs@1Corinthians:14:27 @ If any man speaketh in an tongue, by two, or at the most three, and by course; and let one interpret. (note:)two…: by two or three sentences separately(:note)

rwbs@1Corinthians:14:28 @ But if there is no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

rwbs@1Corinthians:14:29 @ Let the prophets speak two or three, and let the others judge.

rwbs@1Corinthians:14:30 @ If is revealed to another that sitteth by, let the first hold his peace.

rwbs@1Corinthians:14:31 @ For ye may all prophesy one by one, that all may learn, and all may be comforted.

rwbs@1Corinthians:14:32 @ And the spirits of the prophets are subject to the prophets.

rwbs@1Corinthians:14:33 @ For God is not of confusion, but of peace, as in all churches of the saints. (note:)confusion: Gr. tumult, or, unquietness(:note)

rwbs@1Corinthians:14:34 @ Let your women keep silence in the churches: for it is not permitted to them to speak; but to be under obedience, as also saith the law.

rwbs@1Corinthians:14:35 @ And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

rwbs@1Corinthians:14:36 @ What? came the word of God out from you? or came it to you only?

rwbs@1Corinthians:14:37 @ If any man thinketh himself to be a prophet, or spiritual, let him acknowledge that the things that I write to you are the commandments of the Lord.

rwbs@1Corinthians:14:39 @ Therefore, brethren, covet to prophesy, and forbid not to speak with tongues.

rwbs@1Corinthians:15:1 @ Moreover, brethren, I declare to you the gospel which I preached to you, which also ye have received, and in which ye stand;

rwbs@1Corinthians:15:2 @ By which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain. (note:)keep…: or, hold fast(:note)what: Gr. by what speech

rwbs@1Corinthians:15:3 @ For I delivered to you first of all that which I also received, that Christ died for our sins according to the scriptures;

rwbs@1Corinthians:15:4 @ And that he was buried, and that he rose again the third day according to the scriptures:

rwbs@1Corinthians:15:5 @ And that he was seen by Cephas, then by the twelve:

rwbs@1Corinthians:15:6 @ After that, he was seen by more than five hundred brethren at once; of whom the greater part remain to this present, but some have fallen asleep.

rwbs@1Corinthians:15:7 @ After that, he was seen by James; then by all the apostles.

rwbs@1Corinthians:15:8 @ And last of all he was seen by me also, as by one born out of due time. (note:)one…: or, an abortive(:note)

rwbs@1Corinthians:15:9 @ For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

rwbs@1Corinthians:15:10 @ But by the grace of God I am what I am: and his grace which upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

rwbs@1Corinthians:15:11 @ Therefore whether I or they, so we preach, and so ye believed.

rwbs@1Corinthians:15:12 @ Now if Christ is preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

rwbs@1Corinthians:15:13 @ But if there is no resurrection of the dead, then is Christ not risen:

rwbs@1Corinthians:15:14 @ And if Christ is not risen, then our preaching vain, and your faith also vain.

rwbs@1Corinthians:15:15 @ And indeed, we are found false witnesses of God; because we have testified concerning God that he raised up Christ: whom he raised not, if in fact the dead rise not.

rwbs@1Corinthians:15:16 @ For if the dead rise not, then is not Christ raised:

rwbs@1Corinthians:15:18 @ Then they also who have fallen asleep in Christ have perished.

rwbs@1Corinthians:15:20 @ But now is Christ risen from the dead, become the firstfruits of them that slept.

rwbs@1Corinthians:15:21 @ For since by man death, by man also the resurrection of the dead.

rwbs@1Corinthians:15:23 @ But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

rwbs@1Corinthians:15:24 @ Then the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

rwbs@1Corinthians:15:25 @ For he must reign, till he hath put all enemies under his feet.

rwbs@1Corinthians:15:26 @ The last enemy shall be destroyed death.

rwbs@1Corinthians:15:27 @ For he hath put all things under his feet. But when he saith all things are put under evident that he is excepted, who did put all things under him.

rwbs@1Corinthians:15:28 @ And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.

rwbs@1Corinthians:15:29 @ Else what shall they do who are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

rwbs@1Corinthians:15:32 @ If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to morrow we die. (note:)after…: or, to speak after the manner of men(:note)

rwbs@1Corinthians:15:34 @ Awake to righteousness, and sin not; for some have not the knowledge of God: I speak to your shame.

rwbs@1Corinthians:15:35 @ But some will say, How are the dead raised? and with what body do they come?

rwbs@1Corinthians:15:37 @ And that which thou sowest, thou sowest not that body that shall be, but bare grain, perhaps of wheat, or of some other:

rwbs@1Corinthians:15:39 @ All flesh not the same flesh: but one flesh of men, another flesh of beasts, another of fishes, another of birds.

rwbs@1Corinthians:15:40 @ also celestial bodies, and bodies terrestrial: but the glory of the celestial one, and the of the terrestrial another.

rwbs@1Corinthians:15:41 @ one glory of the sun, and another glory of the moon, and another glory of the stars: for star differeth from star in glory.

rwbs@1Corinthians:15:42 @ So also the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

rwbs@1Corinthians:15:44 @ It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

rwbs@1Corinthians:15:45 @ And so it is written, The first man Adam was made a living soul; the last Adam a living spirit.

rwbs@1Corinthians:15:47 @ The first man from the earth, earthy: the second man the Lord from heaven.

rwbs@1Corinthians:15:48 @ As the earthy, such they also that are earthy: and as the heavenly, such they also that are heavenly.

rwbs@1Corinthians:15:49 @ And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

rwbs@1Corinthians:15:50 @ Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

rwbs@1Corinthians:15:52 @ In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

rwbs@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

rwbs@1Corinthians:15:55 @ O death, where thy sting? O grave, where thy victory? (note:)grave: or, hell(:note)

rwbs@1Corinthians:15:56 @ The sting of death sin; and the strength of sin the law.

rwbs@1Corinthians:15:57 @ But thanks to God, who giveth us the victory through our Lord Jesus Christ.

rwbs@1Corinthians:15:58 @ Therefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

rwbs@1Corinthians:16:1 @ Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

rwbs@1Corinthians:16:2 @ Upon the first of the week let each one of you lay by him in store, as hath prospered him, that there be no collections when I come.

rwbs@1Corinthians:16:3 @ And when I come, whomever ye shall approve by letters, them will I send to bring your liberality to Jerusalem. (note:)liberality: Gr. gift(:note)

rwbs@1Corinthians:16:4 @ And if it be proper that I should go also, they shall go with me.

rwbs@1Corinthians:16:5 @ Now I will come to you, when I shall pass through Macedonia: for I am to pass through Macedonia.

rwbs@1Corinthians:16:6 @ And it may be that I will abide, and even winter with you, that ye may bring me on my journey wherever I go.

rwbs@1Corinthians:16:7 @ For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

rwbs@1Corinthians:16:8 @ But I will tarry at Ephesus until Pentecost.

rwbs@1Corinthians:16:10 @ Now if Timothy come, see that he may be with you without fear: for he worketh the work of the Lord, as I also.

rwbs@1Corinthians:16:11 @ Let no man therefore despise him: but conduct him forth in peace, that he may come to me: for I look for him with the brethren.

rwbs@1Corinthians:16:12 @ As concerning brother Apollos, I greatly desired him to come to you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

rwbs@1Corinthians:16:13 @ Watch ye, stand fast in the faith, acquit yourselves like men, be strong.

rwbs@1Corinthians:16:15 @ I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and they have devoted themselves to the ministry of the saints,)

rwbs@1Corinthians:16:16 @ That ye submit yourselves to such, and to every one that helpeth with, and laboureth.

rwbs@1Corinthians:16:17 @ I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

rwbs@1Corinthians:16:18 @ For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

rwbs@1Corinthians:16:19 @ The churches of Asia greet you. Aquila and Priscilla greet you much in the Lord, with the church that is in their house.

rwbs@1Corinthians:16:20 @ All the brethren greet you. Greet ye one another with an holy kiss.

rwbs@1Corinthians:16:21 @ The salutation of Paul with my own hand.

rwbs@1Corinthians:16:22 @ If any man loveth not the Lord Jesus Christ, let him be Anathema Maranatha.

rwbs@1Corinthians:16:23 @ The grace of our Lord Jesus Christ with you.

rwbs@1Corinthians:16:24 @ My love with you all in Christ Jesus. Amen. (note:)The first [epistle] to the Corinthians was written from Philippi by Stephanas and Fortunatus and Achaicus and Timothy.(:note)

rwbs@2Corinthians:1:1 @ Paul, an apostle of Jesus Christ by the will of God, and Timothy brother, to the church of God which is at Corinth, with all the saints who are in all Achaia:

rwbs@2Corinthians:1:2 @ Grace to you and peace from God our Father, and the Lord Jesus Christ.

rwbs@2Corinthians:1:3 @ Blessed God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

rwbs@2Corinthians:1:4 @ Who comforteth us in all our tribulation, that we may be able to comfort them who are in any trouble, by the comfort with which we ourselves are comforted by God.

rwbs@2Corinthians:1:5 @ For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

rwbs@2Corinthians:1:6 @ And whether we are afflicted, for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we are comforted, for your consolation and salvation. (note:)is effectual: or, is wrought(:note)

rwbs@2Corinthians:1:7 @ And our hope of you steadfast, knowing, that as ye are partakers of the sufferings, so also of the consolation.

rwbs@2Corinthians:1:9 @ But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God who raiseth the dead: (note:)sentence: or, answer(:note)

rwbs@2Corinthians:1:10 @ Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver;

rwbs@2Corinthians:1:11 @ Ye also helping together by prayer for us, that for the gift upon us by the means of many persons thanks may be given by many on our behalf.

rwbs@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have conducted ourselves in the world, and more abundantly toward you.

rwbs@2Corinthians:1:13 @ For we write no other things to you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

rwbs@2Corinthians:1:14 @ As also ye have acknowledged us in part, that we are your rejoicing, even as ye also ours in the day of the Lord Jesus.

rwbs@2Corinthians:1:17 @ When I therefore was thus minded, did I do it lightly? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

rwbs@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was preached among you by us, by me and Silvanus and Timothy, was not yea and nay, but in him was yea.

rwbs@2Corinthians:1:20 @ For all the promises of God in him yea, and in him Amen, to the glory of God by us.

rwbs@2Corinthians:1:21 @ Now he who establisheth us with you in Christ, and hath anointed us, God;

rwbs@2Corinthians:1:22 @ Who hath also sealed us, and given the earnest of the Spirit in our hearts.

rwbs@2Corinthians:1:24 @ Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

rwbs@2Corinthians:2:1 @ But I determined this with myself, that I would not come again to you in heaviness.

rwbs@2Corinthians:2:2 @ For if I make you sorry, who is he then that maketh me glad, but the same who is made sorry by me?

rwbs@2Corinthians:2:3 @ And I wrote this same to you, lest, when I came, I should have sorrow from them by whom I ought to rejoice; having confidence in you all, that my joy is of you all.

rwbs@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.

rwbs@2Corinthians:2:5 @ But if any hath caused grief, he hath not grieved me, but in part: that I may not burden you all.

rwbs@2Corinthians:2:7 @ So that on the contrary ye rather to forgive, and comfort, lest perhaps such an one should be swallowed up with too much sorrow.

rwbs@2Corinthians:2:8 @ Therefore I beseech you that ye would confirm love toward him.

rwbs@2Corinthians:2:9 @ For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things.

rwbs@2Corinthians:2:10 @ To whom ye forgive any thing, I also: for if I forgave any thing, to whom I forgave, for your sakes in the person of Christ; (note:)person: or, sight(:note)

rwbs@2Corinthians:2:12 @ Furthermore, when I came to Troas to the gospel of Christ, and a door was opened to me by the Lord,

rwbs@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from there into Macedonia.

rwbs@2Corinthians:2:14 @ Now thanks to God, who always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

rwbs@2Corinthians:2:15 @ For we are to God a sweet savour of Christ, in them that are saved, and in them that perish:

rwbs@2Corinthians:2:16 @ To the one the savour of death to death; and to the other the savour of life to life. And who sufficient for these things?

rwbs@2Corinthians:2:17 @ For we are not as many, who corrupt the word of God: but as from sincerity, but as from God, in the sight of God we speak in Christ. (note:)corrupt: or, deal deceitfully with(:note)in Christ: or, of Christ

rwbs@2Corinthians:3:2 @ Ye are our epistle written in our hearts, known and read by all men:

rwbs@2Corinthians:3:3 @ manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not on tables of stone, but on fleshly tables of the heart.

rwbs@2Corinthians:3:6 @ Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. (note:)giveth life: or, quickeneth(:note)

rwbs@2Corinthians:3:7 @ But if the ministration of death, written engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which was to be done away:

rwbs@2Corinthians:3:8 @ How shall not the ministration of the Spirit be more glorious?

rwbs@2Corinthians:3:9 @ For if the ministration of condemnation glory, much more doth the ministration of righteousness exceed in glory.

rwbs@2Corinthians:3:10 @ For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

rwbs@2Corinthians:3:12 @ Seeing then that we have such hope, we use great plainness of speech: (note:)plainness: or, boldness(:note)

rwbs@2Corinthians:3:13 @ And not as Moses, put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:

rwbs@2Corinthians:3:14 @ But their minds were blinded: for until this day the same veil remaineth untaken away in the reading of the old testament; which is done away in Christ.

rwbs@2Corinthians:3:15 @ But even to this day, when Moses is read, the veil is upon their heart.

rwbs@2Corinthians:3:16 @ Nevertheless when one shall turn to the Lord, the veil shall be taken away.

rwbs@2Corinthians:3:17 @ Now the Lord is that Spirit: and where the Spirit of the Lord, there liberty.

rwbs@2Corinthians:3:18 @ But we all, with unveiled face beholding as in a mirror the glory of the Lord, are changed into the same image from glory to glory, as by the Spirit of the Lord. (note:)by the…: or, of the Lord the Spirit(:note)

rwbs@2Corinthians:4:1 @ Therefore seeing we have this ministry, as we have received mercy, we faint not;

rwbs@2Corinthians:4:2 @ But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. (note:)dishonesty: Gr. shame(:note)

rwbs@2Corinthians:4:3 @ But if our gospel is hid, it is hid to them that are lost:

rwbs@2Corinthians:4:4 @ In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine on them.

rwbs@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.

rwbs@2Corinthians:4:6 @ For God, who commanded the light to shine out of darkness, hath shone into our hearts, to the light of the knowledge of the glory of God in the face of Jesus Christ. (note:)hath: Gr. is he who hath(:note)

rwbs@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not from us.

rwbs@2Corinthians:4:8 @ troubled on every side, yet not distressed; perplexed, but not in despair; (note:)in despair: or, altogether without help, or, means(:note)

rwbs@2Corinthians:4:10 @ Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be made manifest in our body.

rwbs@2Corinthians:4:11 @ For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be made manifest in our mortal flesh.

rwbs@2Corinthians:4:12 @ So then death worketh in us, but life in you.

rwbs@2Corinthians:4:13 @ We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

rwbs@2Corinthians:4:14 @ Knowing that he who raised the Lord Jesus shall raise us also by Jesus, and shall present with you.

rwbs@2Corinthians:4:15 @ For all things for your sakes, that the abundant grace may through the thanksgiving of many abound to the glory of God.

rwbs@2Corinthians:4:16 @ For which cause we faint not; but though our outward man is perishing, yet the inward is renewed day by day.

rwbs@2Corinthians:4:18 @ While we look not at the things which are seen, but at the things which are not seen: for the things which are seen temporal; but the things which are not seen eternal.

rwbs@2Corinthians:5:1 @ For we know that if our earthly house of tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

rwbs@2Corinthians:5:2 @ For in this we groan, earnestly desiring to be clothed with our house which is from heaven:

rwbs@2Corinthians:5:3 @ If so be that being clothed we shall not be found naked.

rwbs@2Corinthians:5:4 @ For we that are in tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.

rwbs@2Corinthians:5:5 @ Now he that hath wrought us for this very thing God, who also hath given to us the earnest of the Spirit.

rwbs@2Corinthians:5:6 @ Therefore always confident, knowing that, while we are at home in the body, we are absent from the Lord:

rwbs@2Corinthians:5:8 @ We are confident,, and willing rather to be absent from the body, and to be present with the Lord.

rwbs@2Corinthians:5:9 @ Therefore we labour, that, whether present or absent, we may be accepted by him. (note:)labour: or, endeavour(:note)

rwbs@2Corinthians:5:10 @ For we must all appear before the judgment seat of Christ; that every one may receive the things in body, according to what he hath done, whether good or bad.

rwbs@2Corinthians:5:11 @ Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.

rwbs@2Corinthians:5:12 @ For we commend not ourselves again to you, but give you occasion to glory on our behalf, that ye may have somewhat to them who glory in appearance, and not in heart. (note:)in appearance: Gr. in the face(:note)

rwbs@2Corinthians:5:13 @ For whether we are beside ourselves, to God: or whether we are of sound mind, for your cause.

rwbs@2Corinthians:5:14 @ For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

rwbs@2Corinthians:5:15 @ And he died for all, that they who live should not henceforth live to themselves, but to him who died for them, and rose again.

rwbs@2Corinthians:5:16 @ Therefore henceforth we know no man according to the flesh: though indeed, we have known Christ according to the flesh, yet now henceforth we know no more.

rwbs@2Corinthians:5:17 @ Therefore if any man in Christ, a new creation: old things have passed away; behold, all things have become new. (note:)he is: or, let him be(:note)

rwbs@2Corinthians:5:18 @ And all things from God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

rwbs@2Corinthians:5:19 @ That is, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and hath committed to us the word of reconciliation. (note:)committed…: Gr. put in us(:note)

rwbs@2Corinthians:5:20 @ Now then we are ambassadors for Christ, as though God did beseech by us: we pray in Christ’s stead, be ye reconciled to God.

rwbs@2Corinthians:5:21 @ For he hath made him sin for us, who knew no sin; that we might be made the righteousness of God in him.

rwbs@2Corinthians:6:1 @ We then, workers together, beseech also that ye receive not the grace of God in vain.

rwbs@2Corinthians:6:2 @ (For he saith, I have heard thee in a time accepted, and in the day of salvation have I helped thee: behold, now the accepted time; behold, now the day of salvation.)

rwbs@2Corinthians:6:3 @ Giving no offence in any thing, that the ministry be not blamed:

rwbs@2Corinthians:6:4 @ But in all commending ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, (note:)approving: Gr. commending(:note)

rwbs@2Corinthians:6:6 @ By pureness, by knowledge, by longsuffering, by kindness, by the Holy Spirit, by sincere love,

rwbs@2Corinthians:6:7 @ By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

rwbs@2Corinthians:6:11 @ O Corinthians, We have spoken openly to you, our heart is wide open.

rwbs@2Corinthians:6:13 @ Now in return for the same, (I speak as to children,) open wide your to us.

rwbs@2Corinthians:6:14 @ Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

rwbs@2Corinthians:6:15 @ And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

rwbs@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in; and I will be their God, and they shall be my people.

rwbs@2Corinthians:6:17 @ Therefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean; and I will receive you,

rwbs@2Corinthians:6:18 @ And I will be a Father to you, and ye shall be my sons and daughters, saith the Lord Almighty.

rwbs@2Corinthians:7:1 @ Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

rwbs@2Corinthians:7:3 @ I speak not to condemn: for I have said before, that ye are in our hearts to die and live with.

rwbs@2Corinthians:7:5 @ For, when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without fightings, within fears.

rwbs@2Corinthians:7:6 @ Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

rwbs@2Corinthians:7:7 @ And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

rwbs@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though but for a season.

rwbs@2Corinthians:7:10 @ For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

rwbs@2Corinthians:7:11 @ For behold this very same thing, that ye sorrowed after a godly sort, what diligence it wrought in you, yea, clearing of yourselves, yea, indignation, yea, fear, yea, vehement desire, yea, zeal, yea, avenging of wrong! In all ye have proved yourselves to be clear in this matter.

rwbs@2Corinthians:7:12 @ Therefore, though I wrote to you, not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.

rwbs@2Corinthians:7:13 @ Therefore we were comforted in your comfort: and exceedingly the more we rejoiced for the joy of Titus, because his spirit was refreshed by you all.

rwbs@2Corinthians:7:15 @ And his affection is more abundant toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him. (note:)inward…: Gr. bowels(:note)

rwbs@2Corinthians:7:16 @ I rejoice therefore that I have confidence in you in all.

rwbs@2Corinthians:8:1 @ Moreover, brethren, we make known to you the grace of God bestowed on the churches of Macedonia;

rwbs@2Corinthians:8:2 @ That in a great trial of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality. (note:)liberality: Gr. simplicity(:note)

rwbs@2Corinthians:8:3 @ For to power, I bear witness, and even beyond power willing of themselves;

rwbs@2Corinthians:8:4 @ Begging us with much entreaty that we would receive the gift, and the fellowship of the ministering to the saints.

rwbs@2Corinthians:8:5 @ And, not as we hoped, but first gave their own selves to the Lord, and to us by the will of God.

rwbs@2Corinthians:8:6 @ So that we urged Titus, that as he had begun, so he would also finish in you the same grace also. (note:)grace: or, gift(:note)

rwbs@2Corinthians:8:7 @ Therefore, as ye abound in every faith, and utterance, and knowledge, and all diligence, and your love to us, that ye abound in this grace also.

rwbs@2Corinthians:8:8 @ I speak not by commandment, but by occasion of the diligence of others, and to prove the sincerity of your love.

rwbs@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

rwbs@2Corinthians:8:11 @ Now therefore finish the doing; that as a readiness to will, so a performance also out of that which ye have.

rwbs@2Corinthians:8:12 @ For if there is first a willing mind, accepted according to what a man hath, not according to what he hath not.

rwbs@2Corinthians:8:13 @ For not that other men should be eased, and you burdened:

rwbs@2Corinthians:8:14 @ But by an equality, now at this time your abundance for their want, that their abundance also may be for your want: that there may be equality:

rwbs@2Corinthians:8:15 @ As it is written, He that much had nothing over; and he that little had no want.

rwbs@2Corinthians:8:16 @ But thanks to God, who put the same earnest care into the heart of Titus for you.

rwbs@2Corinthians:8:17 @ For indeed he accepted the exhortation; but being more diligent, of his own accord he went to you.

rwbs@2Corinthians:8:18 @ And we have sent with him the brother, whose praise in the gospel throughout all the churches;

rwbs@2Corinthians:8:19 @ And not only, but who was also chosen by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and our ready mind: (note:)grace: or, gift(:note)

rwbs@2Corinthians:8:21 @ Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

rwbs@2Corinthians:8:22 @ And we have sent with them our brother, whom we have often proved to be diligent in many things, but now much more diligent, upon the great confidence which in you. (note:)I have: or, he hath(:note)

rwbs@2Corinthians:8:23 @ If concerning Titus, my partner and fellowhelper concerning you: or our brethren the messengers of the churches, the glory of Christ.

rwbs@2Corinthians:8:24 @ Therefore show ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

rwbs@2Corinthians:9:1 @ For as concerning the ministering to the saints, it is superfluous for me to write to you:

rwbs@2Corinthians:9:2 @ For I know the readiness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath stirred up very many.

rwbs@2Corinthians:9:3 @ Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

rwbs@2Corinthians:9:4 @ Lest if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

rwbs@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up beforehand your bounty, of which ye had notice before, that the same might be ready, as bounty, and not covetousness. (note:)bounty: Gr. blessing(:note)whereof…: or, which hath been so much spoken of before

rwbs@2Corinthians:9:6 @ But this, He who soweth sparingly shall reap also sparingly; and he who soweth bountifully shall reap also bountifully.

rwbs@2Corinthians:9:7 @ Every man according as he purposeth in his heart,; not grudgingly, or by necessity: for God loveth a cheerful giver.

rwbs@2Corinthians:9:9 @ (As it is written, He hath dispersed; he hath given to the poor: his righteousness remaineth for ever.

rwbs@2Corinthians:9:10 @ Now may he that ministereth seed to the sower both minister bread for food, and multiply your seed sown, and increase the fruits of your righteousness;)

rwbs@2Corinthians:9:11 @ Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. (note:)bountifulness: or, liberality: Gr. simplicity(:note)

rwbs@2Corinthians:9:12 @ For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings to God;

rwbs@2Corinthians:9:13 @ While by the proof of this ministration they glorify God for your professed subjection to the gospel of Christ, and for liberal distribution to them, and to all;

rwbs@2Corinthians:9:14 @ And by their prayer for you, who long after you for the exceeding grace of God in you.

rwbs@2Corinthians:10:1 @ Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence base among you, but being absent am bold toward you: (note:)in presence: or, in outward appearance(:note)

rwbs@2Corinthians:10:2 @ But I beseech, that I may not be bold when I am present with that confidence, with which I think to be bold against some, who think of us as if we walked according to the flesh. (note:)think: or, reckon(:note)

rwbs@2Corinthians:10:3 @ For though we walk in the flesh, we do not war according to the flesh:

rwbs@2Corinthians:10:4 @ (For the weapons of our warfare not carnal, but mighty through God to the pulling down of strong holds;) (note:)through God: or, to God(:note)

rwbs@2Corinthians:10:5 @ Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; (note:)imaginations: or, reasonings(:note)

rwbs@2Corinthians:10:6 @ And having in a readiness to punish all disobedience, when your obedience is fulfilled.

rwbs@2Corinthians:10:7 @ Do ye look on things after the outward appearance? If any man trusteth to himself that he is Christ’s, let him of himself think this again, that, as he Christ’s, even so we Christ’s.

rwbs@2Corinthians:10:8 @ For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

rwbs@2Corinthians:10:10 @ For letters, say they, weighty and powerful; but bodily presence weak, and speech contemptible. (note:)say they: Gr. saith he(:note)

rwbs@2Corinthians:10:11 @ Let such a person think this, that, such as we are in word by letters when we are absent, such also in deed when we are present.

rwbs@2Corinthians:10:12 @ For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. (note:)are…: or, understand it not(:note)

rwbs@2Corinthians:10:13 @ But we will not boast of things without measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even to you. (note:)rule: or, line(:note)

rwbs@2Corinthians:10:14 @ For we stretch not ourselves beyond, as though we reached not to you: for we are come as far as to you also in the gospel of Christ:

rwbs@2Corinthians:10:15 @ Not boasting of things without measure,, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, (note:)enlarged…: or, magnified in you(:note)

rwbs@2Corinthians:10:16 @ To preach the gospel in the beyond you, not to boast in another man’s line of things made ready to our hand. (note:)line: or, rule(:note)

rwbs@2Corinthians:10:17 @ But he that glorieth, let him glory in the Lord.

rwbs@2Corinthians:10:18 @ For not he that commendeth himself is approved, but whom the Lord commendeth.

rwbs@2Corinthians:11:3 @ But I fear, lest by any means, as the serpent beguiled Eve through his craftiness, so your minds should be corrupted from the simplicity that is in Christ.

rwbs@2Corinthians:11:4 @ For if he that cometh preacheth another Jesus, whom we have not preached, or ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with. (note:)with him: or, with me(:note)

rwbs@2Corinthians:11:5 @ For I suppose I was not a bit behind the very greatest apostles.

rwbs@2Corinthians:11:7 @ Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God without charge?

rwbs@2Corinthians:11:8 @ I robbed other churches, taking wages, to do you service.

rwbs@2Corinthians:11:9 @ And when I was present with you, and in need, I was chargeable to no man: for that which was lacking to me the brethren who came from Macedonia supplied: and in all I have kept myself from being burdensome to you, and will I keep.

rwbs@2Corinthians:11:10 @ As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. (note:)no man…: Gr. this boasting shall not be stopped in me(:note)

rwbs@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from them who desire occasion; that in what they glory, they may be found even as we.

rwbs@2Corinthians:11:13 @ For such false apostles, deceitful workers, transforming themselves into the apostles of Christ.

rwbs@2Corinthians:11:15 @ Therefore no great thing if his ministers also are transformed as the ministers of righteousness; whose end shall be according to their works.

rwbs@2Corinthians:11:16 @ I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. (note:)receive: or, suffer(:note)

rwbs@2Corinthians:11:17 @ That which I speak, I speak not according to the Lord, but as it were foolishly, in this confidence of boasting.

rwbs@2Corinthians:11:18 @ Seeing that many glory after the flesh, I will glory also.

rwbs@2Corinthians:11:20 @ For ye bear with it, if a man bringeth you into bondage, if a man devoureth, if a man taketh, if a man exalteth himself, if a man smiteth you on the face.

rwbs@2Corinthians:11:22 @ Are they Hebrews? so I. Are they Israelites? so I. Are they the seed of Abraham? so I.

rwbs@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as a fool) I more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths often.

rwbs@2Corinthians:11:24 @ From the Jews five times I received forty less one.

rwbs@2Corinthians:11:25 @ Three times was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;

rwbs@2Corinthians:11:26 @ journeyings often, perils of waters, perils of robbers, perils by countrymen, perils by the heathen, perils in the city, perils in the wilderness, perils in the sea, perils among false brethren;

rwbs@2Corinthians:11:28 @ Besides those things that are without, that which cometh upon me daily, the care of all the churches.

rwbs@2Corinthians:11:30 @ If I must needs glory, I will glory of the things which concern my infirmities.

rwbs@2Corinthians:11:31 @ The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not.

rwbs@2Corinthians:11:32 @ In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:

rwbs@2Corinthians:11:33 @ And through a window in a basket I was let down by the wall, and escaped his hands.

rwbs@2Corinthians:12:1 @ It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. (note:)I will come: Gr. For I will come(:note)

rwbs@2Corinthians:12:2 @ I knew a man in Christ fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such one caught up to the third heaven.

rwbs@2Corinthians:12:3 @ And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)

rwbs@2Corinthians:12:4 @ How he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. (note:)lawful: or, possible(:note)

rwbs@2Corinthians:12:6 @ For though I would desire to glory, I shall not be a fool; for I will say the truth: but I forbear, lest any man should think of me above that which he seeth me, or he heareth from me.

rwbs@2Corinthians:12:7 @ And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

rwbs@2Corinthians:12:8 @ For this thing I besought the Lord three times, that it might depart from me.

rwbs@2Corinthians:12:9 @ And he said to me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

rwbs@2Corinthians:12:10 @ Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

rwbs@2Corinthians:12:11 @ I am become a fool in glorying; ye have compelled me: for I ought to have been commended by you: for in nothing am I behind the very greatest apostles, though I am nothing.

rwbs@2Corinthians:12:12 @ Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

rwbs@2Corinthians:12:13 @ For what is it in which ye were inferior to other churches, except that I myself was not burdensome to you? forgive me this wrong.

rwbs@2Corinthians:12:14 @ Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

rwbs@2Corinthians:12:15 @ And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I am loved. (note:)for you: Gr. for your souls(:note)

rwbs@2Corinthians:12:16 @ But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

rwbs@2Corinthians:12:17 @ Did I make a gain of you by any of them whom I sent to you?

rwbs@2Corinthians:12:18 @ I urged Titus, and with I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? not in the same steps?

rwbs@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and I shall be found by you such as ye would not: lest debates, envyings, wraths, strifes, backbitings, whisperings, conceits, tumults:

rwbs@2Corinthians:12:21 @ lest, when I come again, my God may humble me among you, and I shall bewail many who have sinned already, and have not repented of the uncleanness and immorality and licentiousness which they have committed.

rwbs@2Corinthians:13:1 @ This the third I am coming to you. By the mouth of two or three witnesses shall every word be established.

rwbs@2Corinthians:13:2 @ I told you before, and foretell, as if I were present, the second time; and being absent now I write to them who have sinned before, and to all others, that, if I come again, I will not spare:

rwbs@2Corinthians:13:4 @ For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. (note:)in him: or, with him(:note)

rwbs@2Corinthians:13:5 @ Examine yourselves, whether ye are in the faith; test your own selves. Know ye not your own selves, that Jesus Christ is in you, except ye are disqualified?

rwbs@2Corinthians:13:8 @ For we can do nothing against the truth, but for the truth.

rwbs@2Corinthians:13:9 @ For we are glad, when we are weak, and ye are strong: and this also we wish, your perfection. (note:)perfection: or, reformation, or, restoration(:note)

rwbs@2Corinthians:13:10 @ Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

rwbs@2Corinthians:13:11 @ Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

rwbs@2Corinthians:13:12 @ Greet one another with an holy kiss.

rwbs@2Corinthians:13:13 @ All the saints greet you.

rwbs@2Corinthians:13:14 @ The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, with you all. Amen. (note:)The second [epistle] to the Corinthians was written from Philippi, [a city] of Macedonia, by Titus and Luke.(:note)

rwbs@Galatians:1:1 @ Paul, an apostle, (not from men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

rwbs@Galatians:1:2 @ And all the brethren who are with me, to the churches of Galatia:

rwbs@Galatians:1:3 @ Grace to you and peace from God the Father, and our Lord Jesus Christ,

rwbs@Galatians:1:4 @ Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

rwbs@Galatians:1:6 @ I marvel that ye are so soon turning from him that called you into the grace of Christ to another gospel:

rwbs@Galatians:1:7 @ Which is not another; but there are some that trouble you, and would pervert the gospel of Christ.

rwbs@Galatians:1:8 @ But though we, or an angel from heaven, should preach any other gospel to you than that which we have preached to you, let him be accursed.

rwbs@Galatians:1:9 @ As we said before, so I say now again, If any preacheth any other gospel to you than that ye have received, let him be accursed.

rwbs@Galatians:1:10 @ For do I now seek the favour of men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

rwbs@Galatians:1:11 @ But I make known to you, brethren, that the gospel which was preached by me is not according to man.

rwbs@Galatians:1:12 @ For I neither received it from man, neither was I taught, but by the revelation of Jesus Christ.

rwbs@Galatians:1:13 @ For ye have heard of my former manner of life in time past in the Jews’ religion, that beyond measure I persecuted the church of God, and wasted it:

rwbs@Galatians:1:14 @ And profited in the Jews’ religion above many my equals in my own nation, being more exceedingly zealous of the traditions of my fathers. (note:)equals: Gr. equals in years(:note)

rwbs@Galatians:1:15 @ But when it pleased God, who separated me from my mother’s womb, and called by his grace,

rwbs@Galatians:1:16 @ To reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:

rwbs@Galatians:1:17 @ Neither did I go to Jerusalem to them who were apostles before me; but I went into Arabia, and returned again to Damascus.

rwbs@Galatians:1:18 @ Then after three years I went to Jerusalem to see Peter, and abode with him fifteen days. (note:)went up: or, returned(:note)

rwbs@Galatians:1:19 @ But I saw no other of the apostles, except James the Lord’s brother.

rwbs@Galatians:1:20 @ Now the things which I write to you, behold, before God, I lie not.

rwbs@Galatians:1:21 @ Afterwards I came into the regions of Syria and Cilicia;

rwbs@Galatians:1:22 @ And was unknown by face to the churches of Judaea which were in Christ:

rwbs@Galatians:1:23 @ But they had heard only, That he who persecuted us in times past now preacheth the faith which once he destroyed.

rwbs@Galatians:1:24 @ And they glorified God in me.

rwbs@Galatians:2:1 @ Then fourteen years after I went again to Jerusalem with Barnabas, and took Titus with also.

rwbs@Galatians:2:2 @ And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run, in vain. (note:)privately: or, severally(:note)

rwbs@Galatians:2:3 @ But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

rwbs@Galatians:2:4 @ And that because of false brethren unawares brought in, who came in secretly to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

rwbs@Galatians:2:5 @ To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

rwbs@Galatians:2:6 @ But of these who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed in conference added nothing to me:

rwbs@Galatians:2:7 @ But on the contrary, when they saw that the gospel of the uncircumcision was committed to me, as of the circumcision to Peter;

rwbs@Galatians:2:8 @ (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

rwbs@Galatians:2:9 @ And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we to the Gentiles, and they to the circumcision.

rwbs@Galatians:2:10 @ Only that we should remember the poor; the same which I also was diligent to do.

rwbs@Galatians:2:11 @ But when Peter had come to Antioch, I withstood him to the face, because he was to be blamed.

rwbs@Galatians:2:12 @ For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew and separated himself, fearing them who were of the circumcision.

rwbs@Galatians:2:13 @ And the other Jews likewise were hypocrites with him; so that Barnabas also was carried away with their hypocrisy.

rwbs@Galatians:2:14 @ But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

rwbs@Galatians:2:15 @ We Jews by nature, and not sinners of the Gentiles,

rwbs@Galatians:2:16 @ Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

rwbs@Galatians:2:17 @ But if, while we seek to be justified by Christ, we ourselves also are found sinners, therefore Christ the minister of sin? By no means.

rwbs@Galatians:2:18 @ For if I build again the things which I destroyed, I make myself a transgressor.

rwbs@Galatians:2:19 @ For I through the law am dead to the law, that I may live to God.

rwbs@Galatians:2:20 @ I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

rwbs@Galatians:2:21 @ I do not set aside the grace of God: for if righteousness is by the law, then Christ hath died in vain.

rwbs@Galatians:3:1 @ O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been clearly set forth, crucified among you?

rwbs@Galatians:3:2 @ This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?

rwbs@Galatians:3:3 @ Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

rwbs@Galatians:3:5 @ He therefore that ministereth to you the Spirit, and worketh miracles among you, by the works of the law, or by the hearing of faith?

rwbs@Galatians:3:7 @ Know ye therefore that they who are of faith, the same are the children of Abraham.

rwbs@Galatians:3:8 @ And the scripture, foreseeing that God would justify the Gentiles through faith, preached before the gospel to Abraham,, In thee shall all nations be blessed.

rwbs@Galatians:3:9 @ So then they who are of faith are blessed with faithful Abraham.

rwbs@Galatians:3:10 @ For as many as are of the works of the law are under the curse: for it is written, Cursed every one that continueth not in all things which are written in the book of the law to do them.

rwbs@Galatians:3:11 @ But that no man is justified by the law in the sight of God, evident: for, The just shall live by faith.

rwbs@Galatians:3:12 @ And the law is not of faith: but, The man that doeth them shall live by them.

rwbs@Galatians:3:13 @ Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed every one that hangeth on a tree:

rwbs@Galatians:3:14 @ That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

rwbs@Galatians:3:15 @ Brethren, I speak after the manner of men; Though but a man’s covenant, yet confirmed, no man setteth it aside, or addeth to it. (note:)covenant: or, testament(:note)

rwbs@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

rwbs@Galatians:3:17 @ And this I say, the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot set it aside, that it should make the promise of no effect.

rwbs@Galatians:3:18 @ For if the inheritance by the law, no more by promise: but God gave to Abraham by promise.

rwbs@Galatians:3:19 @ What purpose then the law? It was added because of transgressions, till the seed should come to whom the promise was made; ordained by angels in the hand of a mediator.

rwbs@Galatians:3:21 @ the law then against the promises of God? By no means: for if there had been a law given which could have given life, verily righteousness should have been by the law.

rwbs@Galatians:3:22 @ But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

rwbs@Galatians:3:23 @ But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.

rwbs@Galatians:3:24 @ Therefore the law was our schoolmaster to Christ, that we might be justified by faith.

rwbs@Galatians:3:28 @ There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

rwbs@Galatians:3:29 @ And if ye Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

rwbs@Galatians:4:1 @ Now I say, the heir, as long as he is a child, differeth nothing from a servant, though he is lord of all;

rwbs@Galatians:4:2 @ But is under tutors and governors until the time appointed by the father.

rwbs@Galatians:4:3 @ Even so we, when we were children, were in bondage under the elements of the world: (note:)elements: or, rudiments(:note)

rwbs@Galatians:4:4 @ But when the fulness of the time was come, God sent forth his Son, born of a woman, born under the law,

rwbs@Galatians:4:5 @ To redeem them that were under the law, that we might receive the adoption of sons.

rwbs@Galatians:4:6 @ And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

rwbs@Galatians:4:7 @ Therefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

rwbs@Galatians:4:8 @ However then, when ye knew not God, ye did service to them which by nature are no gods.

rwbs@Galatians:4:9 @ But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage? (note:)turn ye again: or, turn ye back(:note)elements: or, rudiments

rwbs@Galatians:4:13 @ Ye know that in infirmity of the flesh I preached the gospel to you at the first.

rwbs@Galatians:4:15 @ What then was the blessedness ye spoke of? for I bear you witness, that, if possible, ye would have plucked out your own eyes, and have given them to me. (note:)Where…: or, What was then(:note)

rwbs@Galatians:4:16 @ Am I therefore become your enemy, because I tell you the truth?

rwbs@Galatians:4:17 @ They zealously seek you, not for good; for, they would exclude you, that ye may seek them. (note:)exclude you: or, exclude us(:note)

rwbs@Galatians:4:18 @ But good to be zealously sought always in good, and not only when I am present with you.

rwbs@Galatians:4:21 @ Tell me, ye that desire to be under the law, do ye not hear the law?

rwbs@Galatians:4:22 @ For it is written, that Abraham had two sons, the one by a bondwoman, the other by a freewoman.

rwbs@Galatians:4:23 @ But he of the bondwoman was born according to the flesh; but he of the freewoman by promise.

rwbs@Galatians:4:24 @ Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which beareth children for bondage, which is Hagar. (note:)covenants: or, testaments(:note)Sinai: Gr. Sina

rwbs@Galatians:4:25 @ For this Hagar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. (note:)answereth to: or, is in the same rank with(:note)

rwbs@Galatians:4:26 @ But Jerusalem which is above is free, which is the mother of us all.

rwbs@Galatians:4:27 @ For it is written, Rejoice, barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she who hath an husband.

rwbs@Galatians:4:28 @ Now we, brethren, as Isaac was, are the children of promise.

rwbs@Galatians:4:29 @ But as then he that was born according to the flesh persecuted him according to the Spirit, even so now.

rwbs@Galatians:4:30 @ Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

rwbs@Galatians:4:31 @ So then, brethren, we are not children of the bondwoman, but of the free.

rwbs@Galatians:5:1 @ Stand fast therefore in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage.

rwbs@Galatians:5:3 @ For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

rwbs@Galatians:5:4 @ Christ is become of no effect to you, whoever of you are justified by the law; ye have fallen from grace.

rwbs@Galatians:5:5 @ For we through the Spirit wait for the hope of righteousness by faith.

rwbs@Galatians:5:6 @ For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

rwbs@Galatians:5:7 @ Ye did run well; who hindered you that ye should not obey the truth? (note:)hinder you: or, drive you back(:note)

rwbs@Galatians:5:9 @ A little leaven leaveneth the whole lump.

rwbs@Galatians:5:10 @ I have confidence in you through the Lord, that ye will be not otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be.

rwbs@Galatians:5:11 @ And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then hath the offence of the cross ceased.

rwbs@Galatians:5:12 @ I would they were even cut off who trouble you.

rwbs@Galatians:5:13 @ For, brethren, ye have been called to liberty; only not liberty for an occasion to the flesh, but by love serve one another.

rwbs@Galatians:5:14 @ For all the law is fulfilled in one word, in this; Thou shalt love thy neighbour as thyself.

rwbs@Galatians:5:15 @ But if ye bite and devour one another, take heed that ye be not consumed one by another.

rwbs@Galatians:5:16 @ I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. (note:)ye…: or, fulfil not(:note)

rwbs@Galatians:5:17 @ For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

rwbs@Galatians:5:18 @ But if ye are led by the Spirit, ye are not under the law.

rwbs@Galatians:5:19 @ Now the works of the flesh are evident, which are; Adultery, fornication, uncleanness, licentiousness,

rwbs@Galatians:5:20 @ Idolatry, sorcery, hatred, strife, jealousy, wrath, contention, seditions, heresies,

rwbs@Galatians:5:21 @ Envyings, murders, drunkenness, revellings, and such like: of which I tell you before, as I have also told in time past, that they who do such things shall not inherit the kingdom of God.

rwbs@Galatians:5:22 @ But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

rwbs@Galatians:5:23 @ Meekness, self–control: against such there is no law.

rwbs@Galatians:5:24 @ And they that are Christ’s have crucified the flesh with the affections and lusts. (note:)affections: or, passions(:note)

rwbs@Galatians:5:25 @ If we live in the Spirit, let us also walk in the Spirit.

rwbs@Galatians:5:26 @ Let us not be desirous of vain glory, provoking one another, envying one another.

rwbs@Galatians:6:1 @ Brethren, if a man be overtaken in a fault, ye who are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (note:)if: or, although(:note)

rwbs@Galatians:6:2 @ Bear ye one another’s burdens, and so fulfil the law of Christ.

rwbs@Galatians:6:3 @ For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.

rwbs@Galatians:6:4 @ But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

rwbs@Galatians:6:6 @ Let him that is taught in the word share with him that teacheth in all good things.

rwbs@Galatians:6:7 @ Be not deceived; God is not mocked: for whatever a man soweth, that shall he also reap.

rwbs@Galatians:6:8 @ For he that soweth to his flesh shall from the flesh reap corruption; but he that soweth to the Spirit shall from the Spirit reap life everlasting.

rwbs@Galatians:6:10 @ As we have therefore opportunity, let us do good to all, especially to them who are of the household of faith.

rwbs@Galatians:6:12 @ As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

rwbs@Galatians:6:13 @ For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

rwbs@Galatians:6:14 @ But may it never be that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world. (note:)by whom: or, whereby(:note)

rwbs@Galatians:6:15 @ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creation.

rwbs@Galatians:6:16 @ And as many as walk according to this rule, peace on them, and mercy, and upon the Israel of God.

rwbs@Galatians:6:17 @ From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

rwbs@Galatians:6:18 @ Brethren, the grace of our Lord Jesus Christ with your spirit. Amen. (note:)To [the] Galatians written from Rome.(:note)

rwbs@Ephesians:1:1 @ Paul, an apostle of Jesus Christ by the will of God, to the saints who are at Ephesus, and to the faithful in Christ Jesus:

rwbs@Ephesians:1:2 @ Grace to you, and peace, from God our Father, and the Lord Jesus Christ.

rwbs@Ephesians:1:3 @ Blessed the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly in Christ: (note:)places: or, things(:note)

rwbs@Ephesians:1:4 @ According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

rwbs@Ephesians:1:5 @ Having predestinated us to the adoption of children to himself by Jesus Christ, according to the good pleasure of his will,

rwbs@Ephesians:1:6 @ To the praise of the glory of his grace, in which he hath made us accepted in the beloved.

rwbs@Ephesians:1:7 @ In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

rwbs@Ephesians:1:8 @ In which he hath abounded toward us in all wisdom and prudence;

rwbs@Ephesians:1:9 @ Having made known to us the mystery of his will, according to his good pleasure which he hath purposed in himself:

rwbs@Ephesians:1:10 @ That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; in him: (note:)heaven: Gr. the heavens(:note)

rwbs@Ephesians:1:11 @ In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

rwbs@Ephesians:1:12 @ That we should be to the praise of his glory, who first trusted in Christ. (note:)trusted: or, hoped(:note)

rwbs@Ephesians:1:13 @ In whom ye also, after ye heard the word of truth, the gospel of your salvation: in whom also after ye believed, ye were sealed with that Holy Spirit of promise,

rwbs@Ephesians:1:14 @ Who is the earnest of our inheritance until the redemption of the purchased possession, to the praise of his glory.

rwbs@Ephesians:1:15 @ Therefore I also, having heard of your faith in the Lord Jesus, and love to all the saints,

rwbs@Ephesians:1:16 @ Cease not to give thanks for you, making mention of you in my prayers;

rwbs@Ephesians:1:17 @ That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of him: (note:)in…: or, for the acknowledgement(:note)

rwbs@Ephesians:1:18 @ The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

rwbs@Ephesians:1:19 @ And what the exceeding greatness of his power toward us who believe, according to the working of his mighty power, (note:)his mighty power: Gr. the might of his power(:note)

rwbs@Ephesians:1:20 @ Which he wrought in Christ, when he raised him from the dead, and set at his own right hand in the heavenly,

rwbs@Ephesians:1:21 @ Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

rwbs@Ephesians:1:22 @ And put all under his feet, and gave him the head over all to the church,

rwbs@Ephesians:1:23 @ Which is his body, the fulness of him that filleth all in all.

rwbs@Ephesians:2:1 @ And you, who were dead in trespasses and sins;

rwbs@Ephesians:2:2 @ In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

rwbs@Ephesians:2:3 @ Among whom also we all had our manner of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. (note:)desires: Gr. wills(:note)

rwbs@Ephesians:2:4 @ But God, who is rich in mercy, for his great love with which he loved us,

rwbs@Ephesians:2:5 @ Even when we were dead in sins, hath made us alive together with Christ, (by grace ye are saved;) (note:)by…: or, by whose grace(:note)

rwbs@Ephesians:2:6 @ And hath raised up together, and made sit together in heavenly in Christ Jesus:

rwbs@Ephesians:2:7 @ That in the ages to come he might show the exceeding riches of his grace in kindness toward us through Christ Jesus.

rwbs@Ephesians:2:8 @ For by grace are ye saved through faith; and that not of yourselves: the gift of God:

rwbs@Ephesians:2:9 @ Not by works, lest any man should boast.

rwbs@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus to good works, which God hath before ordained that we should walk in them. (note:)ordained: or, prepared(:note)

rwbs@Ephesians:2:11 @ Therefore remember, that ye in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

rwbs@Ephesians:2:12 @ That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

rwbs@Ephesians:2:13 @ But now in Christ Jesus ye who once were far off are made near by the blood of Christ.

rwbs@Ephesians:2:14 @ For he is our peace, who hath made both one, and hath broken down the middle wall of partition;

rwbs@Ephesians:2:15 @ Having abolished in his flesh the enmity, the law of commandments in ordinances; to make in himself of two one new man, making peace;

rwbs@Ephesians:2:16 @ And that he might reconcile both to God in one body by the cross, having by himself slain the enmity: (note:)thereby: or, in himself(:note)

rwbs@Ephesians:2:17 @ And came and preached peace to you who were afar off, and to them that were near.

rwbs@Ephesians:2:18 @ For through him we both have an access by one Spirit to the Father.

rwbs@Ephesians:2:19 @ Now therefore ye are no more strangers and aliens, but fellowcitizens with the saints, and of the household of God;

rwbs@Ephesians:2:20 @ And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner;

rwbs@Ephesians:2:21 @ In whom all the building fitly framed together groweth to an holy temple in the Lord:

rwbs@Ephesians:2:22 @ In whom ye also are built together for an habitation of God through the Spirit.

rwbs@Ephesians:3:1 @ For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

rwbs@Ephesians:3:2 @ If ye have heard of the dispensation of the grace of God which is given me on your account:

rwbs@Ephesians:3:3 @ That by revelation he made known to me the mystery; (as I wrote before in few words, (note:)afore…: or, a little before(:note)

rwbs@Ephesians:3:4 @ By which, when ye read, ye may understand my knowledge in the mystery of Christ)

rwbs@Ephesians:3:5 @ Which in other ages was not made known to the sons of men, as it is now revealed to his holy apostles and prophets by the Spirit;

rwbs@Ephesians:3:6 @ That the Gentiles should be joint–heirs, and of the same body, and partakers of his promise in Christ by the gospel:

rwbs@Ephesians:3:7 @ Of which I was made a minister, according to the gift of the grace of God given to me by the effectual working of his power.

rwbs@Ephesians:3:8 @ To me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

rwbs@Ephesians:3:9 @ And to make all see what the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

rwbs@Ephesians:3:10 @ To the intent that now to the principalities and powers in heavenly might be known by the church the manifold wisdom of God,

rwbs@Ephesians:3:11 @ According to the eternal purpose which he purposed in Christ Jesus our Lord:

rwbs@Ephesians:3:12 @ In whom we have boldness and access with confidence by the faith of him.

rwbs@Ephesians:3:13 @ Therefore I desire that ye faint not at my tribulations for you, which is your glory.

rwbs@Ephesians:3:14 @ For this cause I bow my knees to the Father of our Lord Jesus Christ,

rwbs@Ephesians:3:15 @ Of whom the whole family in heaven and earth is named,

rwbs@Ephesians:3:16 @ That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

rwbs@Ephesians:3:17 @ That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

rwbs@Ephesians:3:18 @ May be able to comprehend with all saints what the breadth, and length, and depth, and height;

rwbs@Ephesians:3:19 @ And to know the love of Christ, which passeth knowledge, that ye may be filled with all the fulness of God.

rwbs@Ephesians:3:20 @ Now to him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

rwbs@Ephesians:3:21 @ To him glory in the church by Christ Jesus throughout all ages, world without end. Amen.

rwbs@Ephesians:4:1 @ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation by which ye are called, (note:)of the Lord: or, in the Lord(:note)

rwbs@Ephesians:4:2 @ With all lowliness and meekness, with longsuffering, forbearing one another in love;

rwbs@Ephesians:4:3 @ Endeavouring to keep the unity of the Spirit in the bond of peace.

rwbs@Ephesians:4:4 @ one body, and one Spirit, even as ye are called in one hope of your calling;

rwbs@Ephesians:4:5 @ One Lord, one faith, one baptism,

rwbs@Ephesians:4:6 @ One God and Father of all, who above all, and through all, and in you all.

rwbs@Ephesians:4:7 @ But to every one of us is given grace according to the measure of the gift of Christ.

rwbs@Ephesians:4:8 @ Therefore he saith, When he ascended on high, he led captivity captive, and gave gifts to men. (note:)captivity…: or, a multitude of captives(:note)

rwbs@Ephesians:4:9 @ (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

rwbs@Ephesians:4:10 @ He that descended is the same also that ascended far above all heavens, that he might fill all things.) (note:)fill: or, fulfil(:note)

rwbs@Ephesians:4:11 @ And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

rwbs@Ephesians:4:12 @ For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

rwbs@Ephesians:4:13 @ Till we all come in the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fulness of Christ: (note:)in: or, into(:note)stature: or, age

rwbs@Ephesians:4:14 @ That we be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, cunning craftiness, by which they lie in wait to deceive;

rwbs@Ephesians:4:15 @ But speaking the truth in love, may grow up into him in all things, who is the head, Christ: (note:)speaking…: or, being sincere(:note)

rwbs@Ephesians:4:16 @ From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body to the edifying of itself in love.

rwbs@Ephesians:4:17 @ This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

rwbs@Ephesians:4:18 @ Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: (note:)blindness: or, hardness(:note)

rwbs@Ephesians:4:19 @ Who being past feeling have given themselves over to licentiousness, to work all uncleanness with greediness.

rwbs@Ephesians:4:20 @ But ye have not so learned Christ;

rwbs@Ephesians:4:21 @ If indeed ye have heard him, and have been taught by him, as the truth is in Jesus:

rwbs@Ephesians:4:22 @ That ye put off concerning the former manner of life the old man, which is corrupt according to the deceitful lusts;

rwbs@Ephesians:4:23 @ And be renewed in the spirit of your mind;

rwbs@Ephesians:4:24 @ And that ye put on the new man, which after God is created in righteousness and true holiness. (note:)true…: or, holiness of truth(:note)

rwbs@Ephesians:4:25 @ Therefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

rwbs@Ephesians:4:26 @ Be ye angry, and sin not: let not the sun go down upon your wrath:

rwbs@Ephesians:4:27 @ Neither give place to the devil.

rwbs@Ephesians:4:28 @ Let him that stole steal no more: but rather let him labour, working with hands the thing which is good, that he may have to give to him that needeth. (note:)to give: or, to distribute(:note)

rwbs@Ephesians:4:29 @ Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace to the hearers. (note:)to…: or, to edify profitably(:note)

rwbs@Ephesians:4:30 @ And grieve not the Holy Spirit of God, by whom ye are sealed to the day of redemption.

rwbs@Ephesians:4:31 @ Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

rwbs@Ephesians:4:32 @ And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

rwbs@Ephesians:5:1 @ Be ye therefore followers of God, as dear children;

rwbs@Ephesians:5:2 @ And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

rwbs@Ephesians:5:3 @ But immorality, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

rwbs@Ephesians:5:4 @ Neither filthiness, nor foolish talking, nor jesting, which are not befitting: but rather giving of thanks.

rwbs@Ephesians:5:5 @ For this ye know, that no immoral, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

rwbs@Ephesians:5:6 @ Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. (note:)disobedience: or, unbelief(:note)

rwbs@Ephesians:5:7 @ Be ye not therefore partakers with them.

rwbs@Ephesians:5:8 @ For ye were once darkness, but now light in the Lord: walk as children of light:

rwbs@Ephesians:5:9 @ (For the fruit of the Spirit in all goodness and righteousness and truth;)

rwbs@Ephesians:5:10 @ Proving what is acceptable to the Lord.

rwbs@Ephesians:5:11 @ And have no fellowship with the unfruitful works of darkness, but rather reprove.

rwbs@Ephesians:5:12 @ For it is a shame even to speak of those things which are done by them in secret.

rwbs@Ephesians:5:13 @ But all things that are reproved are made visible by the light: for whatever doth make manifest is light. (note:)reproved: or, discovered(:note)

rwbs@Ephesians:5:14 @ Therefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. (note:)he: or, it(:note)

rwbs@Ephesians:5:15 @ See then that ye walk circumspectly, not as fools, but as wise,

rwbs@Ephesians:5:16 @ Redeeming the time, because the days are evil.

rwbs@Ephesians:5:17 @ Therefore be ye not unwise, but understanding what the will of the Lord.

rwbs@Ephesians:5:18 @ And be not drunk with wine, in which is excess; but be filled with the Spirit;

rwbs@Ephesians:5:19 @ Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

rwbs@Ephesians:5:20 @ Giving thanks always for all things to God and the Father in the name of our Lord Jesus Christ;

rwbs@Ephesians:5:21 @ Submitting yourselves one to another in the fear of God.

rwbs@Ephesians:5:22 @ Wives, submit yourselves to your own husbands, as to the Lord.

rwbs@Ephesians:5:23 @ For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

rwbs@Ephesians:5:24 @ Therefore as the church is subject to Christ, so wives to their own husbands in every thing.

rwbs@Ephesians:5:25 @ Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

rwbs@Ephesians:5:26 @ That he might sanctify and cleanse it with the washing of water by the word,

rwbs@Ephesians:5:27 @ That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

rwbs@Ephesians:5:28 @ So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

rwbs@Ephesians:5:29 @ For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

rwbs@Ephesians:5:30 @ For we are members of his body, of his flesh, and of his bones.

rwbs@Ephesians:5:31 @ For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh.

rwbs@Ephesians:5:32 @ This is a great mystery: but I speak concerning Christ and the church.

rwbs@Ephesians:5:33 @ Nevertheless let each one of you in particular so love his wife even as himself; and the wife that she reverence husband.

rwbs@Ephesians:6:1 @ Children, obey your parents in the Lord: for this is right.

rwbs@Ephesians:6:2 @ Honour thy father and mother; (which is the first commandment with promise;)

rwbs@Ephesians:6:3 @ That it may be well with thee, and thou mayest live long on the earth.

rwbs@Ephesians:6:4 @ And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

rwbs@Ephesians:6:5 @ Servants, be obedient to them that are masters according to the flesh, with fear and trembling, in singleness of your heart, as to Christ;

rwbs@Ephesians:6:6 @ Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

rwbs@Ephesians:6:7 @ With good will doing service, as to the Lord, and not to men:

rwbs@Ephesians:6:8 @ Knowing that whatever good thing any man doeth, the same shall he receive from the Lord, whether bond or free.

rwbs@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. (note:)forbearing: or, moderating(:note)your…: some read, both your and their Master

rwbs@Ephesians:6:10 @ Finally, my brethren, be strong in the Lord, and in the power of his might.

rwbs@Ephesians:6:11 @ Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

rwbs@Ephesians:6:12 @ For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high. (note:)flesh…: Gr. blood and flesh(:note)spiritual…: or, wicked spiritshigh: or, heavenly

rwbs@Ephesians:6:13 @ Therefore take up the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. (note:)having…: or, having overcome all(:note)

rwbs@Ephesians:6:14 @ Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

rwbs@Ephesians:6:15 @ And your feet shod with the preparation of the gospel of peace;

rwbs@Ephesians:6:16 @ Above all, taking the shield of faith, with which ye shall be able to put out all the fiery darts of the wicked.

rwbs@Ephesians:6:17 @ And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

rwbs@Ephesians:6:18 @ Praying always with all prayer and supplication in the Spirit, and watching for this purpose with all perseverance and supplication for all saints;

rwbs@Ephesians:6:19 @ And for me, that utterance may be given to me, that I may open my mouth boldly, to make known the mystery of the gospel,

rwbs@Ephesians:6:20 @ For which I am an ambassador in bonds: that in it I may speak boldly, as I ought to speak. (note:)in bonds: or, in a chain(:note)therein: or, thereof

rwbs@Ephesians:6:21 @ But that ye also may know my affairs, how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

rwbs@Ephesians:6:22 @ Whom I have sent to you for the same purpose, that ye may know our affairs, and he may comfort your hearts.

rwbs@Ephesians:6:23 @ Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

rwbs@Ephesians:6:24 @ Grace with all them that love our Lord Jesus Christ in sincerity. Amen. (note:)To [the] Ephesians written from Rome, by Tychicus.(:note)in sincerity: or, with incorruption

rwbs@Philippians:1:1 @ Paul and Timothy, the servants of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, with the bishops and deacons:

rwbs@Philippians:1:2 @ Grace to you, and peace, from God our Father, and the Lord Jesus Christ.

rwbs@Philippians:1:5 @ For your fellowship in the gospel from the first day until now;

rwbs@Philippians:1:6 @ Being confident of this very thing, that he who hath begun a good work in you will perform until the day of Jesus Christ: (note:)perform: or, finish(:note)

rwbs@Philippians:1:7 @ Even as it is right for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. (note:)I have…: or, ye have me in your heart(:note)of my…: or, with me of grace

rwbs@Philippians:1:8 @ For God is my witness, how greatly I long after you all in the affection of Jesus Christ.

rwbs@Philippians:1:10 @ That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; (note:)approve: or, try(:note)are…: or, differ

rwbs@Philippians:1:11 @ Being filled with the fruits of righteousness, which are by Jesus Christ, to the glory and praise of God.

rwbs@Philippians:1:12 @ But I would ye should understand, brethren, that the things to me have fallen out rather to the furtherance of the gospel;

rwbs@Philippians:1:13 @ So that my bonds in Christ are known in all the palace, and in all other; (note:)in Christ: or, for Christ(:note)the palace: or, Caesar’s courtin all other…: or, to all others

rwbs@Philippians:1:14 @ And many of the brethren in the Lord, being more confident by my bonds, are much more bold to speak the word without fear.

rwbs@Philippians:1:16 @ The one preach Christ from contention, not sincerely, supposing to add affliction to my bonds:

rwbs@Philippians:1:17 @ But the other from love, knowing that I am set for the defence of the gospel.

rwbs@Philippians:1:18 @ What then? Only every way, whether in pretence, or in truth, Christ is preached; and I in this do rejoice, yea, and will rejoice.

rwbs@Philippians:1:19 @ For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

rwbs@Philippians:1:20 @ According to my earnest expectation and hope, that in nothing I shall be ashamed, but with all boldness, as always, now also Christ shall be magnified in my body, whether by life, or by death.

rwbs@Philippians:1:22 @ But if I live in the flesh, this the fruit of my labour: yet what I shall choose I know not.

rwbs@Philippians:1:23 @ For I am in a strait between the two, having a desire to depart, and to be with Christ; which is far better:

rwbs@Philippians:1:24 @ Nevertheless to abide in the flesh more needful for you.

rwbs@Philippians:1:25 @ And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

rwbs@Philippians:1:27 @ Only let your conduct be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

rwbs@Philippians:1:28 @ And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that from God.

rwbs@Philippians:1:29 @ For to you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

rwbs@Philippians:1:30 @ Having the same conflict which ye saw in me, and now hear in me.

rwbs@Philippians:2:1 @ If therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and compassion,

rwbs@Philippians:2:2 @ Fulfil ye my joy, that ye be likeminded, having the same love, of one accord, of one mind.

rwbs@Philippians:2:3 @ nothing through strife or vainglory; but in lowliness of mind let each esteem others better than themselves.

rwbs@Philippians:2:4 @ Look not every man on his own things, but every man also on the things of others.

rwbs@Philippians:2:6 @ Who, being in the form of God, thought it not robbery to be equal with God:

rwbs@Philippians:2:7 @ But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

rwbs@Philippians:2:8 @ And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross. (note:)fashion: or habit(:note)

rwbs@Philippians:2:9 @ Therefore God also hath highly exalted him, and given him a name which is above every name:

rwbs@Philippians:2:10 @ That at the name of Jesus every knee should bow, of in heaven, and on earth, and under the earth;

rwbs@Philippians:2:11 @ And every tongue should confess that Jesus Christ Lord, to the glory of God the Father.

rwbs@Philippians:2:12 @ Therefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

rwbs@Philippians:2:15 @ That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; (note:)harmless: or, sincere(:note)ye shine: or, shine ye

rwbs@Philippians:2:16 @ Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

rwbs@Philippians:2:17 @ Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. (note:)offered: Gr. poured forth(:note)

rwbs@Philippians:2:18 @ For the same cause also do ye joy, and rejoice with me.

rwbs@Philippians:2:19 @ But I trust in the Lord Jesus to send Timothy shortly to you, that I also may be of good comfort, when I know your state. (note:)But: or, Moreover(:note)

rwbs@Philippians:2:21 @ For all seek their own, not the things of Jesus Christ.

rwbs@Philippians:2:22 @ But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

rwbs@Philippians:2:23 @ Him therefore I hope to send presently, so soon as I shall see how it will go with me.

rwbs@Philippians:2:24 @ But I trust in the Lord that I also myself shall come shortly.

rwbs@Philippians:2:25 @ Yet I thought it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

rwbs@Philippians:2:26 @ For he longed after you all, and was full of heaviness, because ye had heard that he was sick.

rwbs@Philippians:2:27 @ For indeed he was sick near to death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

rwbs@Philippians:2:28 @ I sent him therefore the more eagerly, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. (note:)carefully: or, with more anxious care(:note)

rwbs@Philippians:2:29 @ Receive him therefore in the Lord with all gladness; and hold such in reputation: (note:)hold…: or, honour such(:note)

rwbs@Philippians:2:30 @ Because for the work of Christ he was near to death, not regarding his life, to supply the want of your service toward me.

rwbs@Philippians:3:1 @ Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed not tedious, but for you safe.

rwbs@Philippians:3:2 @ Beware of dogs, beware of evil workers, beware of the false circumcision.

rwbs@Philippians:3:3 @ For we are the circumcision, who worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

rwbs@Philippians:3:4 @ Though I might also have confidence in the flesh. If any other man thinketh that he hath reason to trust in the flesh, I more:

rwbs@Philippians:3:5 @ Circumcised the eighth day, of the stock of Israel, the tribe of Benjamin, an Hebrew of the Hebrews; with respect to the law, a Pharisee;

rwbs@Philippians:3:6 @ Concerning zeal, persecuting the church; with respect to the righteousness which is by the law, blameless.

rwbs@Philippians:3:8 @ Yea doubtless, and I count all things loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them dung, that I may win Christ,

rwbs@Philippians:3:9 @ And be found in him, not having my own righteousness, which is from the law, but that which is through the faith of Christ, the righteousness which is from God by faith:

rwbs@Philippians:3:10 @ That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death;

rwbs@Philippians:3:11 @ If by any means I may attain to the resurrection of the dead.

rwbs@Philippians:3:12 @ Not as though I had already attained, either were already perfect: but I press on, if that I may apprehend that for which also I am apprehended by Christ Jesus.

rwbs@Philippians:3:13 @ Brethren, I count not myself to have apprehended: but one thing, forgetting those things which are behind, and reaching forward to those things which are before,

rwbs@Philippians:3:14 @ I press toward the mark for the prize of the high calling of God in Christ Jesus.

rwbs@Philippians:3:15 @ Let us therefore, as many as are perfect, be thus minded: and if in any thing ye are otherwise minded, God shall reveal even this to you.

rwbs@Philippians:3:16 @ Nevertheless, to what we have already attained, let us walk by the same rule, let us mind the same thing.

rwbs@Philippians:3:17 @ Brethren, be followers together of me, and mark them who walk even as ye have us for an example.

rwbs@Philippians:3:18 @ (For many walk, of whom I have told you often, and now tell you even weeping, the enemies of the cross of Christ:

rwbs@Philippians:3:19 @ Whose end destruction, whose God appetite, and glory in their shame, who mind earthly things.)

rwbs@Philippians:3:20 @ For our citizenship is in heaven; from which also we look for the Saviour, the Lord Jesus Christ: (note:)conversation…: or, we live or conduct ourselves as citizens of heaven, or, for obtaining heaven(:note)

rwbs@Philippians:3:21 @ Who shall change our lowly body, that it may be fashioned like his glorious body, according to the working by which he is able even to subdue all things to himself.

rwbs@Philippians:4:1 @ Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, dearly beloved.

rwbs@Philippians:4:2 @ I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

rwbs@Philippians:4:3 @ And I entreat thee also, true yokefellow, help those women who laboured with me in the gospel, with Clement also, and other my fellowlabourers, whose names in the book of life.

rwbs@Philippians:4:4 @ Rejoice in the Lord always: again I say, Rejoice.

rwbs@Philippians:4:5 @ Let your moderation be known to all men. The Lord at hand.

rwbs@Philippians:4:7 @ And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

rwbs@Philippians:4:8 @ Finally, brethren, whatever things are true, whatever things honest, whatever things just, whatever things pure, whatever things lovely, whatever things of good report; if any virtue, and if any praise, think on these things. (note:)honest: or, venerable(:note)

rwbs@Philippians:4:9 @ Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

rwbs@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; in which ye were also concerned, but ye lacked opportunity. (note:)hath…: or, is revived(:note)

rwbs@Philippians:4:12 @ I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

rwbs@Philippians:4:13 @ I can do all things through Christ who strengtheneth me.

rwbs@Philippians:4:15 @ Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church shared with me as concerning giving and receiving, but ye only.

rwbs@Philippians:4:16 @ For even in Thessalonica ye sent once and again to my necessity.

rwbs@Philippians:4:18 @ But I have all, and abound: I am full, having received from Epaphroditus the things from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. (note:)I have all: or, I have received all(:note)

rwbs@Philippians:4:19 @ But my God shall supply all your need according to his riches in glory by Christ Jesus.

rwbs@Philippians:4:20 @ Now to God and our Father glory for ever and ever. Amen.

rwbs@Philippians:4:21 @ Greet every saint in Christ Jesus. The brethren who are with me greet you.

rwbs@Philippians:4:22 @ All the saints greet you, chiefly they that are of Caesar’s household.

rwbs@Philippians:4:23 @ The grace of our Lord Jesus Christ with you all. Amen. (note:)To [the] Philippians written from Rome, by Epaphroditus.(:note)

rwbs@Colossians:1:1 @ Paul, an apostle of Jesus Christ by the will of God, and Timothy brother,

rwbs@Colossians:1:2 @ To the saints and faithful brethren in Christ who are at Colosse: Grace to you, and peace, from God our Father and the Lord Jesus Christ.

rwbs@Colossians:1:3 @ We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

rwbs@Colossians:1:4 @ Since we heard of your faith in Christ Jesus, and of the love to all the saints,

rwbs@Colossians:1:5 @ For the hope which is laid up for you in heaven, of which ye have heard before in the word of the truth of the gospel;

rwbs@Colossians:1:6 @ Which is come to you, as in all the world; and bringeth forth fruit, as also in you, since the day ye heard, and knew the grace of God in truth:

rwbs@Colossians:1:8 @ Who also declared to us your love in the Spirit.

rwbs@Colossians:1:9 @ For this cause we also, since the day we heard, do not cease to pray for you, and to desire that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

rwbs@Colossians:1:10 @ That ye may walk worthy of the Lord to all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

rwbs@Colossians:1:11 @ Strengthened with all might, according to his glorious power, to all patience and longsuffering with joyfulness;

rwbs@Colossians:1:12 @ Giving thanks to the Father, who hath made us qualified to be partakers of the inheritance of the saints in light:

rwbs@Colossians:1:13 @ Who hath delivered us from the power of darkness, and hath translated into the kingdom of his beloved Son: (note:)his…: Gr. the Son of his love(:note)

rwbs@Colossians:1:14 @ In whom we have redemption through his blood, the forgiveness of sins:

rwbs@Colossians:1:15 @ Who is the image of the invisible God, the firstborn of all creation:

rwbs@Colossians:1:16 @ For by him were all things created, that are in heaven, and that are upon earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

rwbs@Colossians:1:17 @ And he is before all things, and by him all things consist.

rwbs@Colossians:1:18 @ And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all he may have the preeminence. (note:)in…: or, among all(:note)

rwbs@Colossians:1:20 @ And, having made peace through the blood of his cross, by him to reconcile all things to himself; by him,, whether things on earth, or things in heaven. (note:)having…: or, making(:note)

rwbs@Colossians:1:21 @ And you, that were once alienated and enemies in mind by wicked works, yet now hath he reconciled (note:)in…: or, by your mind in(:note)

rwbs@Colossians:1:22 @ In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

rwbs@Colossians:1:23 @ If ye continue in the faith grounded and settled, and not moved away from the hope of the gospel, which ye have heard, which was preached to every creature which is under heaven; of which I Paul am made a minister;

rwbs@Colossians:1:24 @ Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

rwbs@Colossians:1:25 @ Of which I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; (note:)to fulfil…: or, fully to preach the word(:note)

rwbs@Colossians:1:26 @ the mystery which hath been hid from ages and from generations, but now is revealed to his saints:

rwbs@Colossians:1:27 @ To whom God would make known what the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: (note:)in: or, among(:note)

rwbs@Colossians:2:1 @ For I would that ye knew what great conflict I have for you, and them at Laodicea, and as many as have not seen my face in the flesh; (note:)conflict: or, fear, or, care(:note)

rwbs@Colossians:2:2 @ That their hearts may be comforted, being knit together in love, and to all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

rwbs@Colossians:2:3 @ In whom are hid all the treasures of wisdom and knowledge. (note:)In whom: or, Wherein(:note)

rwbs@Colossians:2:5 @ For though I am absent in the flesh, yet I am with you in the spirit, joying and beholding your order, and the steadfastness of your faith in Christ.

rwbs@Colossians:2:6 @ As ye have therefore received Christ Jesus the Lord, walk ye in him:

rwbs@Colossians:2:7 @ Rooted and built up in him, and established in the faith, as ye have been taught, abounding in it with thanksgiving.

rwbs@Colossians:2:8 @ Beware lest any man make a prey of you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. (note:)make a prey: or, seduce you, or, lead you astray(:note)rudiments: or, elements

rwbs@Colossians:2:9 @ For in him dwelleth all the fulness of the Godhead bodily.

rwbs@Colossians:2:10 @ And ye are complete in him, who is the head of all principality and power:

rwbs@Colossians:2:11 @ In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

rwbs@Colossians:2:12 @ Buried with him in baptism, in which also ye are risen with through the faith of the operation of God, who hath raised him from the dead.

rwbs@Colossians:2:13 @ And you, being dead in your sins and the uncircumcision of your flesh, hath he made alive together with him, having forgiven you all trespasses;

rwbs@Colossians:2:14 @ Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

rwbs@Colossians:2:15 @ having disarmed principalities and powers, he made a show of them openly, triumphing over them in it. (note:)in it: or, in himself(:note)

rwbs@Colossians:2:16 @ Let no man therefore judge you in food, or in drink, or in respect of a feast day, or of the new moon, or of the sabbaths: (note:)in meat…: or, for eating and drinking(:note)respect: or, part

rwbs@Colossians:2:17 @ Which are a shadow of things to come; but the body of Christ.

rwbs@Colossians:2:18 @ Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, (note:)beguile…: or, judge against you(:note)in a…: Gr. being a voluntary in humility

rwbs@Colossians:2:19 @ And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

rwbs@Colossians:2:20 @ Therefore if ye are dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (note:)rudiments: or, elements(:note)

rwbs@Colossians:2:22 @ Which all are to perish with the using;) according to the commandments and doctrines of men?

rwbs@Colossians:2:23 @ These things have indeed a show of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh. (note:)neglecting: or, punishing, or, not sparing(:note)

rwbs@Colossians:3:1 @ If ye then were raised with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

rwbs@Colossians:3:2 @ Set your affection on things above, not on things on the earth. (note:)affection: or, mind(:note)

rwbs@Colossians:3:4 @ When Christ, our life, shall appear, then shall ye also appear with him in glory.

rwbs@Colossians:3:5 @ Mortify therefore your members which are upon the earth; immorality, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:

rwbs@Colossians:3:6 @ For which things’ the wrath of God cometh on the children of disobedience:

rwbs@Colossians:3:7 @ In which ye also walked once, when ye lived with them.

rwbs@Colossians:3:8 @ But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

rwbs@Colossians:3:9 @ Lie not one to another, seeing ye have put off the old man with his deeds;

rwbs@Colossians:3:10 @ And have put on the new, which is renewed in knowledge after the image of him that created him:

rwbs@Colossians:3:11 @ Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond free: but Christ all, and in all.

rwbs@Colossians:3:12 @ Put on therefore, as the elect of God, holy and beloved, tender mercies, kindness, humbleness of mind, meekness, longsuffering;

rwbs@Colossians:3:13 @ Forbearing one another, and forgiving one another, if any man hath a quarrel against any: even as Christ forgave you, so also ye. (note:)quarrel: or, complaint(:note)

rwbs@Colossians:3:14 @ And above all these things charity, which is the bond of perfectness.

rwbs@Colossians:3:15 @ And let the peace of God rule in your hearts, to which also ye are called in one body; and be ye thankful.

rwbs@Colossians:3:16 @ Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

rwbs@Colossians:3:17 @ And whatever ye do in word or deed, all in the name of the Lord Jesus, giving thanks to God and the Father by him.

rwbs@Colossians:3:18 @ Wives, submit yourselves to your own husbands, as it is fit in the Lord.

rwbs@Colossians:3:19 @ Husbands, love wives, and be not bitter against them.

rwbs@Colossians:3:20 @ Children, obey parents in all things: for this is well pleasing to the Lord.

rwbs@Colossians:3:21 @ Fathers, provoke not your children, lest they be discouraged.

rwbs@Colossians:3:22 @ Servants, obey in all things masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

rwbs@Colossians:3:23 @ And whatever ye do, do heartily, as to the Lord, and not to men;

rwbs@Colossians:3:24 @ Knowing that from the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

rwbs@Colossians:3:25 @ But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

rwbs@Colossians:4:1 @ Masters, give to servants that which is just and equal; knowing that ye also have a Master in heaven.

rwbs@Colossians:4:2 @ Continue in prayer, and watch in the same with thanksgiving;

rwbs@Colossians:4:3 @ At the same time praying also for us, that God would open to us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

rwbs@Colossians:4:5 @ Walk in wisdom toward them that are outside, redeeming the time.

rwbs@Colossians:4:7 @ All my state shall Tychicus declare to you, a beloved brother, and a faithful minister and fellowservant in the Lord:

rwbs@Colossians:4:8 @ Whom I have sent to you for the same purpose, that he may know your circumstances, and comfort your hearts;

rwbs@Colossians:4:9 @ With Onesimus, a faithful and beloved brother, who is of you. They shall make known to you all things which here.

rwbs@Colossians:4:10 @ Aristarchus my fellowprisoner greeteth you, and Mark, sister’s son to Barnabas, (concerning whom ye received commandments: if he should come to you, receive him;)

rwbs@Colossians:4:11 @ And Jesus, who is called Justus, who are of the circumcision. These only fellowworkers to the kingdom of God, who have been a comfort to me.

rwbs@Colossians:4:12 @ Epaphras, who is of you, a servant of Christ, greeteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. (note:)labouring…: or, striving(:note)complete: or, filled

rwbs@Colossians:4:13 @ For I bear him witness, that he hath a great zeal for you, and them in Laodicea, and them in Hierapolis.

rwbs@Colossians:4:14 @ Luke, the beloved physician, and Demas, greet you.

rwbs@Colossians:4:15 @ Greet the brethren who are in Laodicea, and Nymphas, and the church which is in his house.

rwbs@Colossians:4:16 @ And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the from Laodicea.

rwbs@Colossians:4:17 @ And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.

rwbs@Colossians:4:18 @ The salutation by the hand of me Paul. Remember my bonds. Grace with you. Amen. (note:)Written from Rome to Colossians by Tychicus and Onesimus.(:note)

rwbs@1Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you, and peace, from God our Father, and the Lord Jesus Christ.

rwbs@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you in our prayers;

rwbs@1Thessalonians:1:3 @ Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

rwbs@1Thessalonians:1:4 @ Knowing, brethren beloved, your election by God. (note:)beloved…: or, beloved of God, your election(:note)

rwbs@1Thessalonians:1:5 @ For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye know what manner of men we were among you for your sake.

rwbs@1Thessalonians:1:6 @ And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit:

rwbs@1Thessalonians:1:7 @ So that ye were examples to all that believe in Macedonia and Achaia.

rwbs@1Thessalonians:1:8 @ For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith toward God is spread abroad; so that we need not to speak any thing.

rwbs@1Thessalonians:1:9 @ For they themselves show of us what manner of entrance we had to you, and how ye turned to God from idols to serve the living and true God;

rwbs@1Thessalonians:1:10 @ And to wait for his Son from heaven, whom he raised from the dead, Jesus, who delivered us from the wrath to come.

rwbs@1Thessalonians:2:1 @ For yourselves, brethren, know our entrance to you, that it was not in vain:

rwbs@1Thessalonians:2:2 @ But even after we had suffered before, and were shamefully treated, as ye know, at Philippi, we were bold in our God to speak to you the gospel of God with much contention.

rwbs@1Thessalonians:2:3 @ For our exhortation not from deceit, nor from uncleanness, nor in guile:

rwbs@1Thessalonians:2:4 @ But as we were allowed by God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, who trieth our hearts.

rwbs@1Thessalonians:2:5 @ For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God witness:

rwbs@1Thessalonians:2:6 @ Nor from men sought we glory, neither from you, nor from others, when we might have been burdensome, as the apostles of Christ. (note:)been…: or, used authority(:note)

rwbs@1Thessalonians:2:7 @ But we were gentle among you, even as a nurse cherisheth her children:

rwbs@1Thessalonians:2:8 @ So being affectionately desirous of you, we were willing to have imparted to you, not the gospel of God only, but also our own souls, because ye were dear to us.

rwbs@1Thessalonians:2:9 @ For ye remember, brethren, our labour and toil: for labouring night and day, because we would not be chargeable to any of you, we preached to you the gospel of God.

rwbs@1Thessalonians:2:10 @ Ye witnesses, and God, how devoutly and justly and unblameably we behaved ourselves among you that believe:

rwbs@1Thessalonians:2:11 @ As ye know how we exhorted and encouraged and charged each one of you, as a father his children,

rwbs@1Thessalonians:2:12 @ That ye would walk worthy of God, who hath called you into his kingdom and glory.

rwbs@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received not the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

rwbs@1Thessalonians:2:14 @ For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things from your own countrymen, even as they from the Jews:

rwbs@1Thessalonians:2:15 @ Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: (note:)persecuted us: or, chased us out(:note)

rwbs@1Thessalonians:2:16 @ Forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.

rwbs@1Thessalonians:2:17 @ But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

rwbs@1Thessalonians:2:18 @ Therefore we would have come to you, even I Paul, once and again; but Satan hindered us.

rwbs@1Thessalonians:2:19 @ For what our hope, or joy, or crown of rejoicing? not even ye in the presence of our Lord Jesus Christ at his coming? (note:)rejoicing: or, glorying?(:note)

rwbs@1Thessalonians:2:20 @ For ye are our glory and joy.

rwbs@1Thessalonians:3:1 @ Therefore when we could no longer forbear, we thought it good to be left at Athens alone;

rwbs@1Thessalonians:3:2 @ And sent Timothy, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

rwbs@1Thessalonians:3:3 @ That no man should be moved by these afflictions: for yourselves know that we are appointed to this. (note:)thereunto: or, to sufferings, or, to persecution(:note)

rwbs@1Thessalonians:3:4 @ For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

rwbs@1Thessalonians:3:5 @ For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter may have tempted you, and our labour be in vain.

rwbs@1Thessalonians:3:6 @ But now when Timothy came from you to us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also you:

rwbs@1Thessalonians:3:7 @ Therefore, brethren, by your faith we were comforted over you in all our affliction and distress:

rwbs@1Thessalonians:3:8 @ For now we live, if ye stand fast in the Lord.

rwbs@1Thessalonians:3:9 @ For what thanks can we render to God again for you, for all the joy with which we rejoice for your sakes before our God;

rwbs@1Thessalonians:3:10 @ Night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?

rwbs@1Thessalonians:3:11 @ Now God himself and our Father, and our Lord Jesus Christ, direct our way to you. (note:)direct: or, guide(:note)

rwbs@1Thessalonians:3:12 @ And the Lord make you to increase and abound in love one toward another, and toward all, even as we toward you:

rwbs@1Thessalonians:3:13 @ To the end he may establish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. (note:)saints: or, holy ones, or, angels(:note)

rwbs@1Thessalonians:4:1 @ Furthermore then we beseech you, brethren, and exhort by the Lord Jesus, that as ye have received from us how ye ought to walk and to please God, ye would abound more and more. (note:)beseech: or, request(:note)exhort: or, beseech

rwbs@1Thessalonians:4:2 @ For ye know what commandments we gave you by the Lord Jesus.

rwbs@1Thessalonians:4:3 @ For this is the will of God, your sanctification, that ye should abstain from immorality:

rwbs@1Thessalonians:4:4 @ That each one of you should know how to possess his vessel in sanctification and honour;

rwbs@1Thessalonians:4:5 @ Not in the lust of passion, even as the Gentiles who know not God:

rwbs@1Thessalonians:4:6 @ That no go beyond and defraud his brother in matter: because the Lord the avenger of all such, as we also have forewarned you and testified. (note:)defraud: or, oppress, or, overreach(:note)in…: or, in the matter

rwbs@1Thessalonians:4:7 @ For God hath not called us to uncleanness, but to holiness.

rwbs@1Thessalonians:4:8 @ He therefore that despiseth, despiseth not man, but God, who hath also given to us his Holy Spirit. (note:)despiseth: or, rejecteth(:note)

rwbs@1Thessalonians:4:9 @ But concerning brotherly love ye need not that I write to you: for ye yourselves are taught by God to love one another.

rwbs@1Thessalonians:4:10 @ And indeed ye do it toward all the brethren who are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

rwbs@1Thessalonians:4:11 @ And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

rwbs@1Thessalonians:4:12 @ That ye may walk honestly toward them that are outside, and ye may have need of nothing. (note:)of…: or, of no man(:note)

rwbs@1Thessalonians:4:13 @ But I would not have you to be ignorant, brethren, concerning them who are asleep, that ye sorrow not, even as others who have no hope.

rwbs@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, even so them also who sleep in Jesus will God bring with him.

rwbs@1Thessalonians:4:15 @ For this we say to you by the word of the Lord, that we who are alive remain to the coming of the Lord shall not precede them who are asleep. (note:)prevent: or, come before, or, anticipate, or, precede(:note)

rwbs@1Thessalonians:4:16 @ For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God: and the dead in Christ shall rise first:

rwbs@1Thessalonians:4:17 @ Then we who are alive remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

rwbs@1Thessalonians:4:18 @ Therefore comfort one another with these words. (note:)comfort: or, exhort(:note)

rwbs@1Thessalonians:5:1 @ But of the times and the seasons, brethren, ye have no need that I write to you.

rwbs@1Thessalonians:5:2 @ For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

rwbs@1Thessalonians:5:3 @ For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

rwbs@1Thessalonians:5:4 @ But ye, brethren, are not in darkness, that that day should overtake you as a thief.

rwbs@1Thessalonians:5:5 @ Ye are all children of light, and children of the day: we are not of the night, nor of darkness.

rwbs@1Thessalonians:5:6 @ Therefore let us not sleep, as others; but let us watch and be sober minded.

rwbs@1Thessalonians:5:7 @ For they that sleep sleep in the night; and they that get drunk are drunk in the night.

rwbs@1Thessalonians:5:8 @ But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

rwbs@1Thessalonians:5:9 @ For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

rwbs@1Thessalonians:5:10 @ Who died for us, that, whether we wake or sleep, we should live together with him.

rwbs@1Thessalonians:5:11 @ Therefore comfort yourselves together, and edify one another, even as also ye do. (note:)comfort: or, exhort(:note)

rwbs@1Thessalonians:5:12 @ And we beseech you, brethren, to know them who labour among you, and are over you in the Lord, and admonish you;

rwbs@1Thessalonians:5:13 @ And to esteem them very highly in love for their work’s sake. be at peace among yourselves.

rwbs@1Thessalonians:5:14 @ Now we exhort you, brethren, warn them that are unruly, encourage the fainthearted, support the weak, be patient toward all. (note:)exhort: or, beseech(:note)unruly: or, disorderly

rwbs@1Thessalonians:5:15 @ See that none render evil for evil to any; but ever follow that which is good, both among yourselves, and to all.

rwbs@1Thessalonians:5:16 @ Rejoice evermore.

rwbs@1Thessalonians:5:17 @ Pray without ceasing.

rwbs@1Thessalonians:5:18 @ In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

rwbs@1Thessalonians:5:19 @ Quench not the Spirit.

rwbs@1Thessalonians:5:20 @ Despise not prophesyings.

rwbs@1Thessalonians:5:21 @ Examine all things; hold fast that which is good.

rwbs@1Thessalonians:5:22 @ Abstain from all appearance of evil.

rwbs@1Thessalonians:5:23 @ And the very God of peace sanctify you wholly; and your whole spirit and soul and body may be preserved blameless to the coming of our Lord Jesus Christ.

rwbs@1Thessalonians:5:24 @ Faithful he that calleth you, who also will do.

rwbs@1Thessalonians:5:25 @ Brethren, pray for us.

rwbs@1Thessalonians:5:26 @ Greet all the brethren with an holy kiss.

rwbs@1Thessalonians:5:27 @ I charge you by the Lord that this epistle be read to all the holy brethren. (note:)charge: or, adjure(:note)

rwbs@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ with you. Amen. (note:)The first [epistle] to the Thessalonians was written from Athens.(:note)

rwbs@2Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ:

rwbs@2Thessalonians:1:2 @ Grace to you, and peace, from God our Father and the Lord Jesus Christ.

rwbs@2Thessalonians:1:3 @ We are bound to thank God always for you, brethren, as it is befitting, because your faith groweth exceedingly, and the charity of each one of you all toward each other aboundeth;

rwbs@2Thessalonians:1:4 @ So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:

rwbs@2Thessalonians:1:5 @ a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

rwbs@2Thessalonians:1:6 @ Seeing a righteous thing with God to recompense tribulation to them that trouble you;

rwbs@2Thessalonians:1:7 @ And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, (note:)his…: Gr. the angels of his power(:note)

rwbs@2Thessalonians:1:8 @ In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: (note:)taking: or, yielding(:note)

rwbs@2Thessalonians:1:9 @ Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

rwbs@2Thessalonians:1:10 @ When he shall come to be glorified in his saints, and to be admired by all them that believe (because our testimony among you was believed) in that day.

rwbs@2Thessalonians:1:11 @ Therefore also we pray always for you, that our God would count you worthy of calling, and fulfil all the good pleasure of goodness, and the work of faith with power: (note:)count: or, vouchsafe(:note)

rwbs@2Thessalonians:1:12 @ That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and of the Lord Jesus Christ.

rwbs@2Thessalonians:2:1 @ Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and our gathering together to him, (note:)unto him: or, around him(:note)

rwbs@2Thessalonians:2:2 @ That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ has come.

rwbs@2Thessalonians:2:3 @ Let no man deceive you by any means: for, except there come a falling away first, and that man of sin be revealed, the son of perdition;

rwbs@2Thessalonians:2:4 @ Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.

rwbs@2Thessalonians:2:5 @ Remember ye not, that, when I was yet with you, I told you these things?

rwbs@2Thessalonians:2:6 @ And now ye know what restraineth that he might be revealed in his time. (note:)withholdeth: or, holdeth(:note)

rwbs@2Thessalonians:2:7 @ For the mystery of iniquity doth already work: only he who now restraineth, until he be taken out of the way.

rwbs@2Thessalonians:2:8 @ And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

rwbs@2Thessalonians:2:9 @, whose coming is after the working of Satan with all power and signs and lying wonders,

rwbs@2Thessalonians:2:10 @ And with all deception of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

rwbs@2Thessalonians:2:11 @ And for this cause God shall send them strong delusion, that they should believe a lie:

rwbs@2Thessalonians:2:12 @ That they all may be damned who believed not the truth, but had pleasure in unrighteousness.

rwbs@2Thessalonians:2:13 @ But we are bound to give thanks always to God for you, brethren beloved by the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

rwbs@2Thessalonians:2:14 @ To which he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

rwbs@2Thessalonians:2:15 @ Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

rwbs@2Thessalonians:2:16 @ Now our Lord Jesus Christ himself, and God, even our Father, who hath loved us, and hath given everlasting consolation and good hope through grace,

rwbs@2Thessalonians:2:17 @ Comfort your hearts, and establish you in every good word and work.

rwbs@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may have course, and be glorified, even as with you: (note:)have…: Gr. run(:note)

rwbs@2Thessalonians:3:2 @ And that we may be delivered from unreasonable and wicked men: for all have not faith. (note:)unreasonable: Gr. absurd(:note)

rwbs@2Thessalonians:3:3 @ But the Lord is faithful, who shall establish you, and keep from evil.

rwbs@2Thessalonians:3:4 @ And we have confidence in the Lord concerning you, that ye both do and will do the things which we command you.

rwbs@2Thessalonians:3:5 @ And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. (note:)patient…: or, patience of Christ(:note)

rwbs@2Thessalonians:3:6 @ Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received from us.

rwbs@2Thessalonians:3:7 @ For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

rwbs@2Thessalonians:3:8 @ Neither did we eat any man’s bread for nothing; but wrought with labour and toil night and day, that we might not be chargeable to any of you:

rwbs@2Thessalonians:3:9 @ Not because we have not power, but to make ourselves an example to you to follow us.

rwbs@2Thessalonians:3:10 @ For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

rwbs@2Thessalonians:3:11 @ For we hear that there are some who walk among you disorderly, working not at all, but are busybodies.

rwbs@2Thessalonians:3:12 @ Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

rwbs@2Thessalonians:3:13 @ But ye, brethren, be not weary in well doing. (note:)be…: or, faint not(:note)

rwbs@2Thessalonians:3:14 @ And if any man obeyeth not our word by this epistle, note that man, and have no company with him, that he may be ashamed. (note:)by…: or, signify that man by an epistle(:note)

rwbs@2Thessalonians:3:15 @ Yet count not as an enemy, but admonish as a brother.

rwbs@2Thessalonians:3:16 @ Now the Lord of peace himself give you peace always by all means. The Lord with you all.

rwbs@2Thessalonians:3:17 @ The salutation of Paul with my own hand, which is the token in every epistle: so I write.

rwbs@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ with you all. Amen. (note:)The second [epistle] to the Thessalonians was written from Athens.(:note)

rwbs@1Timothy:1:1 @ Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, our hope;

rwbs@1Timothy:1:2 @ To Timothy, own son in the faith: Grace, mercy, peace, from God our Father and Jesus Christ our Lord.

rwbs@1Timothy:1:3 @ As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

rwbs@1Timothy:1:4 @ Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith:.

rwbs@1Timothy:1:5 @ Now the end of the commandment is charity out of a pure heart, and a good conscience, and a sincere faith:

rwbs@1Timothy:1:7 @ Desiring to be teachers of the law; understanding neither what they say, nor concerning what they affirm.

rwbs@1Timothy:1:8 @ But we know that the law good, if a man useth it lawfully;

rwbs@1Timothy:1:9 @ Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

rwbs@1Timothy:1:10 @ For immoral men, for them that defile themselves with mankind, for kidnappers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine;

rwbs@1Timothy:1:11 @ According to the glorious gospel of the blessed God, which was committed to my trust.

rwbs@1Timothy:1:12 @ And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

rwbs@1Timothy:1:13 @ Who was before a blasphemer, and a persecutor, and an insolent man: but I obtained mercy, because I did ignorantly in unbelief.

rwbs@1Timothy:1:14 @ And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

rwbs@1Timothy:1:15 @ This a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

rwbs@1Timothy:1:16 @ However for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them who should believe on him to life everlasting.

rwbs@1Timothy:1:17 @ Now to the King eternal, immortal, invisible, God the only wise, honour and glory for ever and ever. Amen.

rwbs@1Timothy:1:18 @ This charge I commit to thee, son Timothy, according to the prophecies made before concerning thee, that thou by them mayest war a good warfare;

rwbs@1Timothy:1:20 @ Of whom is Hymenaeus and Alexander; whom I have delivered to Satan, that they may learn not to blaspheme.

rwbs@1Timothy:2:1 @ I exhort therefore, that, first of all, supplications, prayers, intercessions, giving of thanks, be made for all men; (note:)exhort: or, desire(:note)

rwbs@1Timothy:2:3 @ For this good and acceptable in the sight of God our Saviour;

rwbs@1Timothy:2:4 @ Who will have all men to be saved, and to come to the knowledge of the truth.

rwbs@1Timothy:2:5 @ For one God, and one mediator between God and men, the man Christ Jesus;

rwbs@1Timothy:2:7 @ For which I am ordained a preacher, and an apostle, (I speak the truth in Christ, lie not;) a teacher of the Gentiles in faith and verity.

rwbs@1Timothy:2:8 @ I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

rwbs@1Timothy:2:9 @ In like manner also, that women adorn themselves in modest apparel, with reverence and sobriety; not with braided hair, or gold, or pearls, or costly array; (note:)broided: or, plaited(:note)

rwbs@1Timothy:2:11 @ Let the woman learn in silence with all subjection.

rwbs@1Timothy:2:12 @ But I permit not a woman to teach, nor to usurp authority over the man, but to be in silence.

rwbs@1Timothy:2:13 @ For Adam was first formed, then Eve.

rwbs@1Timothy:2:14 @ And Adam was not deceived, but the woman being deceived was in the transgression.

rwbs@1Timothy:2:15 @ However she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

rwbs@1Timothy:3:1 @ This a true saying, If a man desireth the office of a bishop, he desireth a good work.

rwbs@1Timothy:3:2 @ A bishop then must be blameless, the husband of one wife, temperate, sober minded, of good behaviour, given to hospitality, apt to teach; (note:)of good…: or, modest(:note)

rwbs@1Timothy:3:5 @ (For if a man knoweth not how to rule his own house, how shall he take care of the church of God?)

rwbs@1Timothy:3:6 @ Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. (note:)a novice: or, one newly come to the faith(:note)

rwbs@1Timothy:3:7 @ Moreover he must have a good report of them who are outside; lest he fall into reproach and the snare of the devil.

rwbs@1Timothy:3:8 @ Likewise the deacons grave, not doubletongued, not given to much wine, not greedy for money;

rwbs@1Timothy:3:9 @ Holding the mystery of the faith in a pure conscience.

rwbs@1Timothy:3:10 @ And let these also first be proved; then let them use the office of a deacon, being blameless.

rwbs@1Timothy:3:12 @ Let the deacons be the husbands of one wife, ruling their children and their own houses well.

rwbs@1Timothy:3:13 @ For they that have used the office of a deacon well, purchase to themselves a good standing, and great boldness in the faith which is in Christ Jesus. (note:)used…: or, ministered(:note)

rwbs@1Timothy:3:14 @ These things I write to thee, hoping to come to thee shortly:

rwbs@1Timothy:3:15 @ But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. (note:)ground: or, stay(:note)

rwbs@1Timothy:3:16 @ And without controversy great is the mystery of godliness: God was revealed in the flesh, justified in the Spirit, seen by angels, preached to the Gentiles, believed on in the world, received up into glory.

rwbs@1Timothy:4:1 @ Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of demons;

rwbs@1Timothy:4:2 @ Speaking lies in hypocrisy; having their conscience seared with a hot iron;

rwbs@1Timothy:4:3 @ Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by them who believe and know the truth.

rwbs@1Timothy:4:5 @ For it is sanctified by the word of God and prayer.

rwbs@1Timothy:4:6 @ If thou shalt put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished by the words of faith and of good doctrine, to which thou hast attained.

rwbs@1Timothy:4:8 @ For bodily exercise profiteth little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come. (note:)little: or, for a little time(:note)

rwbs@1Timothy:4:10 @ For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, especially of those that believe.

rwbs@1Timothy:4:11 @ These things command and teach.

rwbs@1Timothy:4:12 @ Let no man despise thy youth; but be thou an example of the believers, in word, in conduct, in charity, in spirit, in faith, in purity.

rwbs@1Timothy:4:14 @ Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

rwbs@1Timothy:4:15 @ Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. (note:)to all: or, in all things(:note)

rwbs@1Timothy:4:16 @ Take heed to thyself, and to thy doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

rwbs@1Timothy:5:1 @ Rebuke not an elder, but exhort as a father; the younger men as brethren;

rwbs@1Timothy:5:2 @ The elder women as mothers; the younger as sisters, with all purity.

rwbs@1Timothy:5:4 @ But if any widow hath children or nephews, let them learn first to show piety at home, and to repay their parents: for that is good and acceptable before God. (note:)piety: or, kindness(:note)

rwbs@1Timothy:5:5 @ Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

rwbs@1Timothy:5:6 @ But she that liveth in pleasure is dead while she liveth. (note:)in…: or, delicately(:note)

rwbs@1Timothy:5:7 @ And these things command, that they may be blameless.

rwbs@1Timothy:5:8 @ But if any provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel. (note:)house: or, kindred(:note)

rwbs@1Timothy:5:9 @ Let not a widow be taken into the number under sixty years old, having been the wife of one man, (note:)taken…: or, chosen(:note)

rwbs@1Timothy:5:10 @ Well reported of for good works; if she hath brought up children, if she hath lodged strangers, if she hath washed the saints’ feet, if she hath relieved the afflicted, if she hath diligently followed every good work.

rwbs@1Timothy:5:11 @ But the younger widows refuse: for when they have begun to grow wanton against Christ, they will marry;

rwbs@1Timothy:5:12 @ Having damnation, because they have cast off their first faith.

rwbs@1Timothy:5:13 @ And at the same time they learn idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

rwbs@1Timothy:5:14 @ I will therefore that the younger women marry, bear children, rule the house, give no occasion to the adversary to speak reproachfully. (note:)to speak…: Gr. for their reviling(:note)

rwbs@1Timothy:5:16 @ If any man or woman that believeth hath widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

rwbs@1Timothy:5:17 @ Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

rwbs@1Timothy:5:18 @ For the scripture saith, Thou shalt not muzzle the ox that treadeth out the grain. And, The labourer worthy of his reward.

rwbs@1Timothy:5:20 @ Them that sin rebuke before all, that others also may fear.

rwbs@1Timothy:5:21 @ I charge before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. (note:)preferring…: or, prejudice(:note)

rwbs@1Timothy:5:22 @ Lay hands hastily on no man, neither be partaker of other men’s sins: keep thyself pure.

rwbs@1Timothy:5:24 @ Some men’s sins are open beforehand, going before to judgment; and some they follow after.

rwbs@1Timothy:5:25 @ Likewise also the good works are clearly evident beforehand; and they that are otherwise cannot be hid.

rwbs@1Timothy:6:1 @ Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and doctrine may not be blasphemed.

rwbs@1Timothy:6:2 @ And they that have believing masters, let them not despise, because they are brethren; but rather do service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. (note:)faithful: or, believing(:note)

rwbs@1Timothy:6:3 @ If any man teacheth otherwise, and agreeth not to wholesome words, the words of our Lord Jesus Christ, and the doctrine which is according to godliness;

rwbs@1Timothy:6:4 @ He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil suspicions, (note:)proud: or, a fool(:note)doting: or, sick

rwbs@1Timothy:6:5 @ Perverse disputings of men of corrupt minds, and destitute of the truth, supposing gain to be godliness: from such withdraw thyself. (note:)Perverse…: or, Gallings one of another(:note)

rwbs@1Timothy:6:8 @ And having food and raiment with these let us be content.

rwbs@1Timothy:6:9 @ But they that will be rich fall into temptation and a snare, and many foolish and hurtful lusts, which drown men in destruction and perdition.

rwbs@1Timothy:6:10 @ For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows. (note:)erred: or, been seduced(:note)

rwbs@1Timothy:6:11 @ But thou, O man of God, flee from these things; and follow after righteousness, godliness, faith, love, patience, meekness.

rwbs@1Timothy:6:12 @ Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses.

rwbs@1Timothy:6:13 @ I command thee in the sight of God, who maketh alive all things, and Christ Jesus, who before Pontius Pilate witnessed a good confession; (note:)confession: or, profession(:note)

rwbs@1Timothy:6:14 @ That thou keep commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

rwbs@1Timothy:6:15 @ Who in his times he shall show, the blessed and only Potentate, the King of kings, and Lord of lords;

rwbs@1Timothy:6:16 @ Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom honour and power everlasting. Amen.

rwbs@1Timothy:6:17 @ Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (note:)uncertain…: Gr. uncertainty of riches(:note)

rwbs@1Timothy:6:18 @ That they do good, that they be rich in good works, ready to distribute, willing to share; (note:)willing…: or, sociable(:note)

rwbs@1Timothy:6:19 @ Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

rwbs@1Timothy:6:21 @ Which some professing have erred concerning the faith. Grace with thee. Amen. (note:)The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.(:note)

rwbs@2Timothy:1:1 @ Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

rwbs@2Timothy:1:2 @ To Timothy, dearly beloved son: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.

rwbs@2Timothy:1:3 @ I thank God, whom I serve from forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

rwbs@2Timothy:1:4 @ Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; (note:)Greatly…: or, remembering thy tears, I greatly desire to see thee that(:note)

rwbs@2Timothy:1:5 @ When I call to remembrance the sincere faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

rwbs@2Timothy:1:6 @ For which cause I put thee in remembrance that thou stir up the gift of God, which is in thee by the laying on of my hands.

rwbs@2Timothy:1:7 @ For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

rwbs@2Timothy:1:8 @ Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

rwbs@2Timothy:1:9 @ Who hath saved us, and called with an holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began,

rwbs@2Timothy:1:10 @ But has now been revealed by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

rwbs@2Timothy:1:11 @ To which I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

rwbs@2Timothy:1:12 @ For which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed to him until that day. (note:)believed: or, trusted(:note)

rwbs@2Timothy:1:13 @ Hold fast the form of sound words, which thou hast heard from me, in faith and love which is in Christ Jesus.

rwbs@2Timothy:1:14 @ That good thing which was committed to thee keep by the Holy Spirit who dwelleth in us.

rwbs@2Timothy:1:15 @ This thou knowest, that all they who are in Asia are turned away from me; of whom are Phygellus and Hermogenes.

rwbs@2Timothy:1:16 @ The Lord give mercy to the house of Onesiphorus; for he often refreshed me, and was not ashamed of my chain:

rwbs@2Timothy:1:17 @ But, when he was in Rome, he sought me out very diligently, and found.

rwbs@2Timothy:1:18 @ The Lord grant to him that he may find mercy from the Lord in that day: and in how many things he ministered to me at Ephesus, thou knowest very well.

rwbs@2Timothy:2:1 @ Thou therefore, my son, be strong in the grace that is in Christ Jesus.

rwbs@2Timothy:2:2 @ And the things that thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. (note:)among: or, by(:note)

rwbs@2Timothy:2:3 @ Thou therefore endure hardness, as a good soldier of Jesus Christ.

rwbs@2Timothy:2:4 @ No man that warreth entangleth himself with the affairs of life; that he may please him who hath chosen him to be a soldier.

rwbs@2Timothy:2:5 @ And if a man also striveth for masteries, is he not crowned, except he striveth lawfully.

rwbs@2Timothy:2:6 @ The farmer that laboureth must be first partaker of the fruits. (note:)that…: or, labouring first, must be partaker of the fruits(:note)

rwbs@2Timothy:2:7 @ Consider what I say; and the Lord give thee understanding in all things.

rwbs@2Timothy:2:8 @ Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

rwbs@2Timothy:2:9 @ In which I suffer trouble, as an evildoer, to bonds; but the word of God is not bound.

rwbs@2Timothy:2:10 @ Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

rwbs@2Timothy:2:12 @ If we suffer, we shall also reign with: if we deny, he also will deny us:

rwbs@2Timothy:2:13 @ If we believe not, he abideth faithful: he cannot deny himself.

rwbs@2Timothy:2:14 @ Of these things put in remembrance, charging before the Lord that they contend not about words to no profit, to the subverting of the hearers.

rwbs@2Timothy:2:15 @ Study to show thyself approved to God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

rwbs@2Timothy:2:16 @ But shun profane vain babblings: for they will increase to more ungodliness.

rwbs@2Timothy:2:17 @ And their word will eat as doth a gangrene: of whom is Hymenaeus and Philetus; (note:)canker: or, gangrene(:note)

rwbs@2Timothy:2:18 @ Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

rwbs@2Timothy:2:19 @ Nevertheless the foundation of God standeth firm, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. (note:)sure: or, steady(:note)

rwbs@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

rwbs@2Timothy:2:21 @ If a man therefore will cleanse himself from these, he shall be a vessel to honour, sanctified, and fit for the master’s use, prepared to every good work.

rwbs@2Timothy:2:22 @ Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

rwbs@2Timothy:2:23 @ But foolish and unlearned questions avoid, knowing that they produce quarrels.

rwbs@2Timothy:2:24 @ And the servant of the Lord must not quarrel; but be gentle to all, apt to teach, patient, (note:)patient: or, forbearing(:note)

rwbs@2Timothy:2:25 @ In meekness instructing those that oppose him; if God perhaps will give them repentance to the acknowledging of the truth;

rwbs@2Timothy:2:26 @ And they may recover themselves out of the snare of the devil, who are taken captive by him at his will. (note:)recover…: Gr. awake(:note)taken…: Gr. taken alive

rwbs@2Timothy:3:1 @ This know also, that in the last days perilous times shall come.

rwbs@2Timothy:3:2 @ For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

rwbs@2Timothy:3:4 @ Traitors, heady, highminded, lovers of pleasures more than lovers of God;

rwbs@2Timothy:3:6 @ For of this sort are they who creep into houses, and lead captive silly women laden with sins, led away with various lusts,

rwbs@2Timothy:3:7 @ Ever learning, and never able to come to the knowledge of the truth.

rwbs@2Timothy:3:8 @ Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, rejected as concerning the faith. (note:)reprobate: or, of no judgment(:note)

rwbs@2Timothy:3:9 @ But they shall proceed no further: for their folly shall be evident to all, as theirs also was.

rwbs@2Timothy:3:11 @ Persecutions, afflictions, which came to me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of all the Lord delivered me.

rwbs@2Timothy:3:14 @ But continue thou in the things which thou hast learned and hast been assured of, knowing from whom thou hast learned;

rwbs@2Timothy:3:15 @ And that from a child thou hast known the holy scriptures, which are able to make thee wise to salvation through faith which is in Christ Jesus.

rwbs@2Timothy:3:17 @ That the man of God may be perfect, thoroughly furnished to all good works. (note:)throughly…: or, perfected(:note)

rwbs@2Timothy:4:1 @ I charge therefore before God, and the Lord Jesus Christ, who shall judge the living and the dead at his appearing and his kingdom;

rwbs@2Timothy:4:2 @ Preach the word; be diligent in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

rwbs@2Timothy:4:3 @ For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap up to themselves teachers, having itching ears;

rwbs@2Timothy:4:4 @ And they shall turn away ears from the truth, and shall be turned to fables.

rwbs@2Timothy:4:5 @ But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. (note:)make…: or, fulfil(:note)

rwbs@2Timothy:4:6 @ For I am now ready to be offered, and the time of my departure is at hand.

rwbs@2Timothy:4:7 @ I have fought a good fight, I have finished course, I have kept the faith:

rwbs@2Timothy:4:8 @ Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but to all them also that love his appearing.

rwbs@2Timothy:4:10 @ For Demas hath forsaken me, having loved this present world, and hath departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

rwbs@2Timothy:4:11 @ Luke only is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

rwbs@2Timothy:4:12 @ And Tychicus have I sent to Ephesus.

rwbs@2Timothy:4:13 @ The cloke that I left at Troas with Carpus, when thou comest, bring, and the books, especially the parchments.

rwbs@2Timothy:4:14 @ Alexander the coppersmith did me much evil: the Lord reward him according to his works:

rwbs@2Timothy:4:15 @ Of whom beware thou also; for he hath greatly withstood our words. (note:)our words: or, our preachings(:note)

rwbs@2Timothy:4:16 @ At my first defence no man stood with me, but all forsook me: that it may not be laid to their charge.

rwbs@2Timothy:4:17 @ However the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and all the Gentiles might hear: and I was delivered out of the mouth of the lion.

rwbs@2Timothy:4:18 @ And the Lord shall deliver me from every evil work, and will preserve to his heavenly kingdom: to whom glory for ever and ever. Amen.

rwbs@2Timothy:4:19 @ Greet Prisca and Aquila, and the household of Onesiphorus.

rwbs@2Timothy:4:21 @ Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

rwbs@2Timothy:4:22 @ The Lord Jesus Christ with thy spirit. Grace with you. Amen. (note:)The second [epistle] to Timothy, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second time.(:note)

rwbs@Titus:1:1 @ Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is according to godliness;

rwbs@Titus:1:2 @ In hope of eternal life, which God, who cannot lie, promised before the world began; (note:)In: or, For(:note)

rwbs@Titus:1:3 @ But hath in due times manifested his word through preaching, which is committed to me according to the commandment of God our Saviour;

rwbs@Titus:1:4 @ To Titus, own son after the common faith: Grace, mercy, peace, from God the Father and the Lord Jesus Christ our Saviour.

rwbs@Titus:1:5 @ For this cause I left thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: (note:)wanting: or, left undone(:note)

rwbs@Titus:1:6 @ If any is blameless, the husband of one wife, having faithful children not accused of dissipation or rebellion.

rwbs@Titus:1:7 @ For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, not violent, not greedy for money;

rwbs@Titus:1:9 @ Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convict contradict. (note:)as…: or, in teaching(:note)

rwbs@Titus:1:10 @ For there are many rebellious and vain talkers and deceivers, especially they of the circumcision:

rwbs@Titus:1:11 @ Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for the sake of dishonest gain.

rwbs@Titus:1:12 @ One of themselves, a prophet of their own, said, The Cretians always liars, evil beasts, lazy gluttons.

rwbs@Titus:1:13 @ This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith;

rwbs@Titus:1:14 @ Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

rwbs@Titus:1:15 @ To the pure all things pure: but to them that are defiled and unbelieving nothing pure; but even their mind and conscience is defiled.

rwbs@Titus:1:16 @ They profess that they know God; but in works they deny, being abominable, and disobedient, and to every good work disqualified. (note:)reprobate: or, void of judgment(:note)

rwbs@Titus:2:1 @ But speak thou the things which become sound doctrine:

rwbs@Titus:2:2 @ That the aged men be sober minded, grave, temperate, sound in faith, in charity, in patience. (note:)sober: or, vigilant(:note)

rwbs@Titus:2:3 @ The aged women likewise, that in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; (note:)holiness: or, holy women(:note)false…: or, one who foments strife

rwbs@Titus:2:4 @ That they may teach the young women to be sober minded, to love their husbands, to love their children, (note:)sober: or, wise(:note)

rwbs@Titus:2:5 @ discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

rwbs@Titus:2:8 @ Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you.

rwbs@Titus:2:9 @ servants to be obedient to their own masters, to please well in all; not answering again; (note:)answering…: or, gainsaying(:note)

rwbs@Titus:2:10 @ Not pilfering, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

rwbs@Titus:2:11 @ For the grace of God that bringeth salvation hath appeared to all men, (note:)hath…: or, to all men, hath appeared(:note)

rwbs@Titus:2:13 @ Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; (note:)glorious…: Gr. the appearance of the glory of the great God, and of our Saviour Jesus Christ(:note)

rwbs@Titus:2:14 @ Who gave himself for us, that he might redeem us from all iniquity, and purify to himself special people, zealous of good works.

rwbs@Titus:2:15 @ These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

rwbs@Titus:3:1 @ Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

rwbs@Titus:3:3 @ For we ourselves also were once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, hating one another.

rwbs@Titus:3:4 @ But when the kindness and love of God our Saviour toward man appeared, (note:)love: or, pity(:note)

rwbs@Titus:3:5 @ Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit;

rwbs@Titus:3:6 @ Whom he shed on us abundantly through Jesus Christ our Saviour; (note:)abundantly: Gr. richly(:note)

rwbs@Titus:3:7 @ That being justified by his grace, we should be made heirs according to the hope of eternal life.

rwbs@Titus:3:8 @ a faithful saying, and these things I will that thou affirm constantly, that they who have believed in God may be careful to maintain good works. These things are good and profitable to men.

rwbs@Titus:3:9 @ But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

rwbs@Titus:3:10 @ A man that is an heretic after the first and second admonition reject;

rwbs@Titus:3:11 @ Knowing that he who is such is subverted, and sinneth, being condemned by himself.

rwbs@Titus:3:12 @ When I shall send Artemas to thee, or Tychicus, be diligent to come to me to Nicopolis: for I have determined there to winter.

rwbs@Titus:3:13 @ Bring Zenas the lawyer and Apollos on their journey diligently, that nothing may be wanting to them.

rwbs@Titus:3:14 @ And let ours also learn to maintain good works for necessary uses, that they may not be unfruitful. (note:)maintain…: or, profess honest trades(:note)

rwbs@Titus:3:15 @ All that are with me greet thee. Greet them that love us in the faith. Grace with you all. Amen. (note:)It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.(:note)

rwbs@Philemon:1:1 @ Paul, a prisoner of Jesus Christ, and Timothy brother, to Philemon our dearly beloved, and fellowlabourer,

rwbs@Philemon:1:2 @ And to beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:

rwbs@Philemon:1:3 @ Grace to you, and peace, from God our Father and the Lord Jesus Christ.

rwbs@Philemon:1:4 @ I thank my God, making mention of thee always in my prayers,

rwbs@Philemon:1:5 @ Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;

rwbs@Philemon:1:6 @ That the fellowship of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

rwbs@Philemon:1:7 @ For we have great joy and consolation in thy love, because the hearts of the saints are refreshed by thee, brother.

rwbs@Philemon:1:8 @ Therefore, though I might be very bold in Christ to command thee what is befitting,

rwbs@Philemon:1:9 @ Yet for love’s sake I rather beseech, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.

rwbs@Philemon:1:10 @ I beseech thee for my son Onesimus, whom I have begotten in my bonds:

rwbs@Philemon:1:11 @ Who in time past was to thee unprofitable, but now profitable to thee and to me:

rwbs@Philemon:1:12 @ Whom I have sent again: thou therefore receive him, that is, my own heart:

rwbs@Philemon:1:13 @ Whom I would have retained with me, that in thy stead he might have ministered to me in the bonds of the gospel:

rwbs@Philemon:1:15 @ For perhaps he therefore departed for a season, that thou shouldest receive him for ever;

rwbs@Philemon:1:16 @ Not now as a servant, but above a servant, a brother beloved, especially to me, but how much more to thee, both in the flesh, and in the Lord?

rwbs@Philemon:1:17 @ If thou count me therefore a partner, receive him as myself.

rwbs@Philemon:1:18 @ If he hath wronged thee, or oweth any thing, put that on my account;

rwbs@Philemon:1:19 @ I Paul have written with my own hand, I will repay: although I do not say to thee that thou owest to me even thy own self besides.

rwbs@Philemon:1:20 @ Yea, brother, let me have joy of thee in the Lord: refresh my heart in the Lord.

rwbs@Philemon:1:21 @ Having confidence in thy obedience I wrote to thee, knowing that thou wilt also do more than I say.

rwbs@Philemon:1:22 @ But at the same time prepare for me also a lodging: for I trust that through your prayers I shall be given to you.

rwbs@Philemon:1:23 @ There greet thee Epaphras, my fellowprisoner in Christ Jesus;

rwbs@Philemon:1:25 @ The grace of our Lord Jesus Christ with your spirit. Amen. (note:)Written from Rome to Philemon, by Onesimus a servant.(:note)

rwbs@Hebrews:1:1 @ God, who at many times and in many ways spoke in time past to the fathers by the prophets,

rwbs@Hebrews:1:2 @ Hath in these last days spoken to us by Son, whom he hath appointed heir of all things, by whom also he made the worlds;

rwbs@Hebrews:1:3 @ Who being the brightness of glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

rwbs@Hebrews:1:4 @ Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

rwbs@Hebrews:1:5 @ For to which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

rwbs@Hebrews:1:6 @ And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. (note:)again…: or, when he bringeth again(:note)

rwbs@Hebrews:1:7 @ And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. (note:)And of: Gr. And unto(:note)

rwbs@Hebrews:1:8 @ But to the Son, Thy throne, O God, for ever and ever: a sceptre of righteousness the sceptre of thy kingdom. (note:)righteousness: Gr. rightness, or, straightness(:note)

rwbs@Hebrews:1:9 @ Thou hast loved righteousness, and hated iniquity; therefore God, thy God, hath anointed thee with the oil of gladness above thy companions.

rwbs@Hebrews:1:10 @ And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thy hands:

rwbs@Hebrews:1:11 @ They shall perish; but thou remainest; and they all shall become old as doth a garment;

rwbs@Hebrews:1:12 @ And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

rwbs@Hebrews:1:13 @ But to which of the angels said he at any time, Sit on my right hand, until I make thy enemies thy footstool?

rwbs@Hebrews:1:14 @ Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?

rwbs@Hebrews:2:1 @ Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let slip. (note:)let…: Gr. run out as leaking vessels(:note)

rwbs@Hebrews:2:2 @ For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompence of reward;

rwbs@Hebrews:2:3 @ How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard;

rwbs@Hebrews:2:4 @ God also bearing witness, both with signs and wonders, and with various miracles, and gifts of the Holy Spirit, according to his own will? (note:)gifts: or, distributions(:note)

rwbs@Hebrews:2:5 @ For to the angels he hath not put in subjection the world to come, concerning which we speak.

rwbs@Hebrews:2:6 @ But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

rwbs@Hebrews:2:7 @ Thou madest him a little lower than the angels; thou didst crown him with glory and honour, and didst set him over the works of thy hands: (note:)lower…: or, while inferior to(:note)

rwbs@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing not made subject to him. But now we see not yet all things made subject to him.

rwbs@Hebrews:2:9 @ But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. (note:)for the: or, by the(:note)

rwbs@Hebrews:2:10 @ For it was befitting for him, for whom all things, and by whom all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.

rwbs@Hebrews:2:11 @ For both he that sanctifieth and they who are sanctified all of one: for which cause he is not ashamed to call them brethren,

rwbs@Hebrews:2:12 @ Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee.

rwbs@Hebrews:2:13 @ And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

rwbs@Hebrews:2:14 @ Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

rwbs@Hebrews:2:15 @ And deliver them who through fear of death were all their lifetime subject to bondage.

rwbs@Hebrews:2:16 @ For verily he took not on angels; but he took on the seed of Abraham. (note:)took not…: Gr. taketh not hold of angels, but of the seed of Abraham he taketh hold(:note)

rwbs@Hebrews:2:17 @ Therefore in all things it behoved him to be made like brethren, that he might be a merciful and faithful high priest in things to God, to make reconciliation for the sins of the people.

rwbs@Hebrews:2:18 @ For in that he himself hath suffered being tempted, he is able to help them that are tempted.

rwbs@Hebrews:3:1 @ Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

rwbs@Hebrews:3:2 @ Who was faithful to him that appointed him, as also Moses in all his house. (note:)appointed: Gr. made(:note)

rwbs@Hebrews:3:3 @ For this was counted worthy of more glory than Moses, inasmuch as he who hath built the house hath more honour than the house.

rwbs@Hebrews:3:4 @ For every house is built by some; but he that built all things God.

rwbs@Hebrews:3:5 @ And Moses verily faithful in all his house, as a servant, for a testimony of those things which were to be spoken later;

rwbs@Hebrews:3:6 @ But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm to the end.

rwbs@Hebrews:3:7 @ Therefore (as the Holy Spirit saith, To day if ye will hear his voice,

rwbs@Hebrews:3:8 @ Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

rwbs@Hebrews:3:9 @ When your fathers tempted me, proved me, and saw my works forty years.

rwbs@Hebrews:3:10 @ Therefore I was grieved with that generation, and said, They do always err in heart; and they have not known my ways.

rwbs@Hebrews:3:11 @ So I swore in my wrath, They shall not enter into my rest.) (note:)They…: Gr. If they shall enter(:note)

rwbs@Hebrews:3:12 @ Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

rwbs@Hebrews:3:13 @ But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

rwbs@Hebrews:3:14 @ For we are made partakers of Christ, if we hold the beginning of our confidence steadfast to the end;

rwbs@Hebrews:3:15 @ While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

rwbs@Hebrews:3:16 @ For some, when they had heard, did provoke: yet not all that came out of Egypt by Moses.

rwbs@Hebrews:3:17 @ But with whom was he grieved forty years? not with them that had sinned, whose bodies fell in the wilderness?

rwbs@Hebrews:3:18 @ And to whom did he swear that they should not enter into his rest, but to them that believed not?

rwbs@Hebrews:3:19 @ So we see that they could not enter in because of unbelief.

rwbs@Hebrews:4:1 @ Let us therefore fear, lest, a promise being left of entering into his rest, any of you should seem to come short of it.

rwbs@Hebrews:4:2 @ For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard. (note:)the word…: Gr. the word of hearing(:note)not being…: or, because they were not united by faith to

rwbs@Hebrews:4:3 @ For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

rwbs@Hebrews:4:4 @ For he spoke in a certain place of the seventh on this wise, And God rested the seventh day from all his works.

rwbs@Hebrews:4:5 @ And in this again, If they shall enter into my rest.

rwbs@Hebrews:4:6 @ Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief: (note:)it was: or, the gospel was(:note)

rwbs@Hebrews:4:7 @ Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

rwbs@Hebrews:4:8 @ For if Joshua had given them rest, then he would not afterward have spoken of another day. (note:)Jesus: that is, Joshua(:note)

rwbs@Hebrews:4:9 @ There remaineth therefore a rest to the people of God. (note:)rest: or, keeping of a sabbath(:note)

rwbs@Hebrews:4:10 @ For he that hath entered into his rest, he also hath ceased from his own works, as God from his.

rwbs@Hebrews:4:11 @ Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. (note:)unbelief: or, disobedience(:note)

rwbs@Hebrews:4:12 @ For the word of God living, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and a discerner of the thoughts and intents of the heart.

rwbs@Hebrews:4:13 @ Neither is there any creature that is hidden in his sight: but all things naked and opened to the eyes of him with whom we have to do.

rwbs@Hebrews:4:14 @ Seeing then that we have a great high priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast profession.

rwbs@Hebrews:4:15 @ For we have not an high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as without sin.

rwbs@Hebrews:4:16 @ Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

rwbs@Hebrews:5:1 @ For every high priest taken from among men is ordained for men in things to God, that he may offer both gifts and sacrifices for sins:

rwbs@Hebrews:5:2 @ Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is beset with infirmity. (note:)can…: or, can reasonably bear with(:note)

rwbs@Hebrews:5:3 @ And by reason of it he ought, as for the people, so also for himself, to offer for sins.

rwbs@Hebrews:5:4 @ And no man taketh this honour to himself, but he that is called by God, as Aaron.

rwbs@Hebrews:5:5 @ So also Christ glorified not himself to be made an high priest; but he that said to him, Thou art my Son, to day have I begotten thee.

rwbs@Hebrews:5:6 @ As he saith also in another, Thou a priest for ever after the order of Melchizedek.

rwbs@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard in that he feared; (note:)in that…: or, for his piety(:note)

rwbs@Hebrews:5:8 @ Though he was a Son, yet he learned obedience by the things which he suffered;

rwbs@Hebrews:5:9 @ And being made perfect, he became the author of eternal salvation to all them that obey him;

rwbs@Hebrews:5:10 @ Called by God an high priest after the order of Melchizedek.

rwbs@Hebrews:5:11 @ Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

rwbs@Hebrews:5:12 @ For when for the time ye ought to be teachers, ye have need of one to teach you again which the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

rwbs@Hebrews:5:13 @ For every one that useth milk unskilful in the word of righteousness: for he is a babe. (note:)is unskilful: Gr. hath no experience(:note)

rwbs@Hebrews:5:14 @ But strong meat belongeth to them that are of full age, those who by reason of use have their senses exercised to discern both good and evil. (note:)of full age: or, perfect(:note)use: or, an habit, or, perfection

rwbs@Hebrews:6:1 @ Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God, (note:)principles…: or, word of the beginning of(:note)

rwbs@Hebrews:6:2 @ Of the doctrine of baptisms, and of laying on of hands, and of the resurrection of the dead, and of eternal judgment.

rwbs@Hebrews:6:3 @ And this will we do, if God permit.

rwbs@Hebrews:6:4 @ For impossible for those who have been once enlightened, and have tasted of the heavenly gift, and have been made partakers of the Holy Spirit,

rwbs@Hebrews:6:5 @ And have tasted the good word of God, and the powers of the world to come,

rwbs@Hebrews:6:6 @ If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put to an open shame.

rwbs@Hebrews:6:7 @ For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs useful for them by whom it is tilled, receiveth blessing from God: (note:)by: or, for(:note)

rwbs@Hebrews:6:8 @ But that which beareth thorns and briers rejected, and close to being cursed; whose end to be burned.

rwbs@Hebrews:6:9 @ But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

rwbs@Hebrews:6:10 @ For God not unrighteous to forget your work and labour of love, which ye have shown toward his name, in that ye have ministered to the saints, and do minister.

rwbs@Hebrews:6:11 @ And we desire each one of you to show the same diligence to the full assurance of hope to the end:

rwbs@Hebrews:6:12 @ That ye be not slothful, but followers of them who through faith and patience inherit the promises.

rwbs@Hebrews:6:13 @ For when God made promise to Abraham, because he could swear by no greater, he swore by himself,

rwbs@Hebrews:6:14 @ Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

rwbs@Hebrews:6:15 @ And so, after he had patiently endured, he obtained the promise.

rwbs@Hebrews:6:16 @ For men verily swear by the greater: and an oath for confirmation to them an end of every dispute.

rwbs@Hebrews:6:17 @ In the same way God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed by an oath: (note:)confirmed…: Gr. interposed himself by(:note)

rwbs@Hebrews:6:18 @ That by two immutable things, in which impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

rwbs@Hebrews:6:19 @ Which we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil;

rwbs@Hebrews:6:20 @ Where the forerunner hath for us entered, Jesus, made an high priest for ever after the order of Melchizedek.

rwbs@Hebrews:7:1 @ For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

rwbs@Hebrews:7:2 @ To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

rwbs@Hebrews:7:3 @ Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like the Son of God; abideth a priest continually. (note:)without descent: Gr. without pedigree(:note)

rwbs@Hebrews:7:4 @ Now consider how great this man, to whom even the patriarch Abraham gave the tenth of the spoils.

rwbs@Hebrews:7:5 @ And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:

rwbs@Hebrews:7:6 @ But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises. (note:)descent: or, pedigree(:note)

rwbs@Hebrews:7:7 @ And without any dispute the less is blessed by the better.

rwbs@Hebrews:7:8 @ And here men that die receive tithes; but there he, of whom it is witnessed that he liveth.

rwbs@Hebrews:7:9 @ And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham.

rwbs@Hebrews:7:10 @ For he was yet in the loins of his father, when Melchizedek met him.

rwbs@Hebrews:7:11 @ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron?

rwbs@Hebrews:7:12 @ For the priesthood being changed, there is made of necessity a change also of the law.

rwbs@Hebrews:7:13 @ For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

rwbs@Hebrews:7:14 @ For evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.

rwbs@Hebrews:7:15 @ And it is yet far more evident: for that after the similitude of Melchizedek there ariseth another priest,

rwbs@Hebrews:7:16 @ Who is made, not after the law of a carnal commandment, but after the power of an endless life.

rwbs@Hebrews:7:17 @ For he testifieth, Thou a priest for ever after the order of Melchizedek.

rwbs@Hebrews:7:18 @ For there is verily a setting aside of the former commandment on account of its weakness and unprofitableness.

rwbs@Hebrews:7:19 @ For the law made nothing perfect, but the bringing in of a better hope; by which we draw near to God. (note:)the bringing…: or, it was the bringing in(:note)

rwbs@Hebrews:7:20 @ And inasmuch as not without an oath:

rwbs@Hebrews:7:21 @ (For those priests were made without an oath; but this with an oath by him that said to him, The Lord swore and will not repent, Thou a priest for ever after the order of Melchizedek:) (note:)without…: or, without swearing of an oath(:note)

rwbs@Hebrews:7:22 @ By so much was Jesus made a surety of a better testament.

rwbs@Hebrews:7:23 @ And they truly were many priests, because they were not allowed to continue by reason of death:

rwbs@Hebrews:7:24 @ But this, because he continueth ever, hath an unchangeable priesthood. (note:)an…: or, which passeth not from one to another(:note)

rwbs@Hebrews:7:25 @ Therefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them. (note:)to the…: or, evermore(:note)

rwbs@Hebrews:7:26 @ For such an high priest was befitting for us, holy, blameless, undefiled, separate from sinners, and made higher than the heavens;

rwbs@Hebrews:7:27 @ Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

rwbs@Hebrews:7:28 @ For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, the Son, who is consecrated for evermore. (note:)consecrated: Gr. perfected(:note)

rwbs@Hebrews:8:1 @ Now of the things which we have spoken the sum: We have such an high priest, who is seated on the right hand of the throne of the Majesty in the heavens;

rwbs@Hebrews:8:2 @ A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. (note:)of the sanctuary: or, of holy things(:note)

rwbs@Hebrews:8:3 @ For every high priest is appointed to offer gifts and sacrifices: therefore of necessity that this man should have somewhat also to offer.

rwbs@Hebrews:8:4 @ For if he were on earth, he should not be a priest, seeing there are priests that offer gifts according to the law: (note:)there…: or, they are priests(:note)

rwbs@Hebrews:8:5 @ Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See, saith he, thou make all things according to the pattern shown to thee in the mount.

rwbs@Hebrews:8:6 @ But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. (note:)covenant: or, testament(:note)

rwbs@Hebrews:8:7 @ For if that first had been faultless, then should no place have been sought for the second.

rwbs@Hebrews:8:8 @ For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

rwbs@Hebrews:8:9 @ Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

rwbs@Hebrews:8:10 @ For this the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: (note:)put: Gr. give(:note)in: or, upon

rwbs@Hebrews:8:11 @ And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

rwbs@Hebrews:8:12 @ For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

rwbs@Hebrews:8:13 @ In that he saith, A new, he hath made the first old. Now that which decayeth and groweth old ready to vanish away.

rwbs@Hebrews:9:1 @ Then verily the first had also ordinances of divine service, and an earthly sanctuary. (note:)ordinances: or, ceremonies(:note)

rwbs@Hebrews:9:2 @ For there was a tabernacle made; the first, in which the lampstand, and the table, and the showbread; which is called the sanctuary. (note:)the sanctuary: or, holy(:note)

rwbs@Hebrews:9:3 @ And after the second veil, the tabernacle which is called the Holiest of all;

rwbs@Hebrews:9:4 @ Which had the golden censer, and the ark of the covenant overlaid on all sides with gold, in which the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;

rwbs@Hebrews:9:5 @ And over it the cherubim of glory shadowing the mercy seat; of which we cannot now speak particularly.

rwbs@Hebrews:9:6 @ Now when these things were thus prepared, the priests went always into the first tabernacle, accomplishing the service.

rwbs@Hebrews:9:7 @ But into the second the high priest alone once every year, not without blood, which he offered for himself, and the errors of the people:

rwbs@Hebrews:9:8 @ The Holy Spirit thus signifying, that the way into the holiest of all was not yet revealed, while the first tabernacle was yet standing:

rwbs@Hebrews:9:9 @ Which a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

rwbs@Hebrews:9:10 @ only in meats and drinks, and various washings, and carnal ordinances, imposed until the time of reformation. (note:)ordinances: or, rites, or, ceremonies(:note)

rwbs@Hebrews:9:11 @ But Christ became an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

rwbs@Hebrews:9:12 @ Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption.

rwbs@Hebrews:9:13 @ For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctify to the purifying of the flesh:

rwbs@Hebrews:9:14 @ How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (note:)spot: or, fault(:note)

rwbs@Hebrews:9:15 @ And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions under the first testament, they who are called may receive the promise of eternal inheritance.

rwbs@Hebrews:9:16 @ For where a testament, there must also of necessity be the death of the testator. (note:)be: or, be brought in(:note)

rwbs@Hebrews:9:17 @ For a testament of force after men are dead: otherwise it is of no strength at all while the testator liveth.

rwbs@Hebrews:9:18 @ Hence even the first was not dedicated without blood. (note:)dedicated: or, purified(:note)

rwbs@Hebrews:9:19 @ For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, (note:)scarlet: or, purple(:note)

rwbs@Hebrews:9:20 @ Saying, This the blood of the testament which God hath commanded you.

rwbs@Hebrews:9:21 @ Moreover he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.

rwbs@Hebrews:9:22 @ And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.

rwbs@Hebrews:9:23 @ therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

rwbs@Hebrews:9:24 @ For Christ hath not entered into the holy places made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us:

rwbs@Hebrews:9:25 @ Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

rwbs@Hebrews:9:26 @ For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

rwbs@Hebrews:9:27 @ And as it is appointed to men once to die, but after this the judgment:

rwbs@Hebrews:9:28 @ So Christ was once offered to bear the sins of many; and to them that look for him he shall appear the second time without sin to salvation.

rwbs@Hebrews:10:1 @ For the law having a shadow of good things to come, not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to perfect.

rwbs@Hebrews:10:2 @ For then would they not have ceased to be offered? because that the worshippers once cleansed should have had no more conscience of sins. (note:)would…: or, they would have ceased to be offered, because, etc.(:note)

rwbs@Hebrews:10:3 @ But in those a remembrance again of sins every year.

rwbs@Hebrews:10:4 @ For not possible that the blood of bulls and of goats should take away sins.

rwbs@Hebrews:10:5 @ Therefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: (note:)hast…: or, thou hast fitted me(:note)

rwbs@Hebrews:10:6 @ In burnt offerings and for sin thou hast had no pleasure.

rwbs@Hebrews:10:7 @ Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

rwbs@Hebrews:10:8 @ Before when he sayd, Sacrifice and offering and burnt offerings and for sin thou wouldest not, neither hadst pleasure; which are offered by the law;

rwbs@Hebrews:10:9 @ Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

rwbs@Hebrews:10:10 @ By that will we are sanctified through the offering of the body of Jesus Christ once.

rwbs@Hebrews:10:11 @ And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins:

rwbs@Hebrews:10:12 @ But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

rwbs@Hebrews:10:13 @ From henceforth waiting till his enemies are made his footstool.

rwbs@Hebrews:10:14 @ For by one offering he hath perfected for ever them that are sanctified.

rwbs@Hebrews:10:15 @ the Holy Spirit also is a witness to us: for after that he had said before,

rwbs@Hebrews:10:16 @ This the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

rwbs@Hebrews:10:17 @ And their sins and iniquities will I remember no more. (note:)And their: some copies have, Then he said, And their(:note)

rwbs@Hebrews:10:18 @ Now where remission of these no more offering for sin.

rwbs@Hebrews:10:19 @ Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, (note:)boldness: or, liberty(:note)

rwbs@Hebrews:10:20 @ By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; (note:)consecrated: or, new made(:note)

rwbs@Hebrews:10:21 @ And an high priest over the house of God;

rwbs@Hebrews:10:22 @ Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

rwbs@Hebrews:10:23 @ Let us hold fast the profession of faith without wavering; (for he faithful that promised;)

rwbs@Hebrews:10:24 @ And let us consider one another to stir up to love and to good works:

rwbs@Hebrews:10:25 @ Not forsaking the assembling of ourselves, as the manner of some; but exhorting: and so much the more, as ye see the day approaching.

rwbs@Hebrews:10:26 @ For if we sin wilfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

rwbs@Hebrews:10:27 @ But a certain fearful expectation of judgment and fiery indignation, which shall devour the adversaries.

rwbs@Hebrews:10:28 @ He that despised Moses’ law died without mercy under two or three witnesses:

rwbs@Hebrews:10:29 @ Of how much more severe punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, by which he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

rwbs@Hebrews:10:30 @ For we know him that hath said, Vengeance to me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

rwbs@Hebrews:10:31 @ a fearful thing to fall into the hands of the living God.

rwbs@Hebrews:10:32 @ But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

rwbs@Hebrews:10:33 @ Partly, while ye were made a gazingstock both by reproaches and afflictions; and partly, while ye became companions of them that were so used.

rwbs@Hebrews:10:34 @ For ye had compassion of me in my bonds, and took joyfully the plundering of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. (note:)in yourselves…: or, that ye have in [or, for] yourselves(:note)

rwbs@Hebrews:10:35 @ Cast not away therefore your confidence, which hath great recompence of reward.

rwbs@Hebrews:10:36 @ For ye have need of patience, that, after ye have done the will of God, ye may receive the promise.

rwbs@Hebrews:10:37 @ For yet a little while, and he that is coming will come, and will not tarry.

rwbs@Hebrews:10:38 @ Now the just shall live by faith: but if shall draw back, my soul shall have no pleasure in him.

rwbs@Hebrews:10:39 @ But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.

rwbs@Hebrews:11:1 @ Now faith is the substance of things hoped for, the evidence of things not seen. (note:)substance: or, ground, or, confidence(:note)

rwbs@Hebrews:11:2 @ For by it the elders obtained a good report.

rwbs@Hebrews:11:3 @ Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which are visible.

rwbs@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained the testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. (note:)yet…: or, is yet spoken of(:note)

rwbs@Hebrews:11:5 @ By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

rwbs@Hebrews:11:6 @ But without faith impossible to please: for he that cometh to God must believe that he is, and he is a rewarder of them that diligently seek him.

rwbs@Hebrews:11:7 @ By faith Noah, being warned by God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by which he condemned the world, and became heir of the righteousness which is by faith. (note:)moved…: or, being wary(:note)

rwbs@Hebrews:11:8 @ By faith Abraham, when he was called to move into a place which he should later receive for an inheritance, obeyed; and he went out, not knowing where he was going.

rwbs@Hebrews:11:9 @ By faith he sojourned in the land of promise, as a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise:

rwbs@Hebrews:11:10 @ For he looked for a city which hath foundations, whose builder and maker God.

rwbs@Hebrews:11:11 @ Through faith also Sarah herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

rwbs@Hebrews:11:12 @ Therefore there sprang even from one, and him as good as dead, as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

rwbs@Hebrews:11:13 @ These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of, and embraced, and confessed that they were strangers and pilgrims on the earth. (note:)in faith: Gr. according to faith(:note)

rwbs@Hebrews:11:14 @ For they that say such things declare plainly that they seek a country.

rwbs@Hebrews:11:15 @ And truly, if they had been mindful of that from which they came, they might have had opportunity to return.

rwbs@Hebrews:11:16 @ But now they desire a better, that is, an heavenly: therefore God is not ashamed to be called their God: for he hath prepared for them a city.

rwbs@Hebrews:11:17 @ By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten,

rwbs@Hebrews:11:18 @ Of whom it was said, That in Isaac shall thy seed be called: (note:)Of: or, To(:note)

rwbs@Hebrews:11:19 @ Accounting that God able to raise up, even from the dead; from which also he received him in a figure.

rwbs@Hebrews:11:20 @ By faith Isaac blessed Jacob and Esau concerning things to come.

rwbs@Hebrews:11:21 @ By faith Jacob, when he was dying, blessed both the sons of Joseph; and worshipped, upon the top of his staff.

rwbs@Hebrews:11:22 @ By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. (note:)made…: or, remembered(:note)

rwbs@Hebrews:11:23 @ By faith Moses, when he was born, was hid three months by his parents, because they saw a beautiful child; and they were not afraid of the king’s commandment.

rwbs@Hebrews:11:24 @ By faith Moses, when he had come to years, refused to be called the son of Pharaoh’s daughter;

rwbs@Hebrews:11:25 @ Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

rwbs@Hebrews:11:26 @ Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompence of the reward. (note:)of Christ: or, for Christ(:note)

rwbs@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

rwbs@Hebrews:11:28 @ Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

rwbs@Hebrews:11:29 @ By faith they passed through the Red sea as by dry: which the Egyptians trying to do were drowned.

rwbs@Hebrews:11:30 @ By faith the walls of Jericho fell down, after they had been encircled for seven days.

rwbs@Hebrews:11:31 @ By faith the harlot Rahab perished not with them that believed not, after she had received the spies with peace. (note:)that…: or, that were disobedient(:note)

rwbs@Hebrews:11:32 @ And what more shall I say? for the time would fail me to tell of Gideon, and Barak, and Samson, and Jephthah; David also, and Samuel, and the prophets:

rwbs@Hebrews:11:33 @ Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

rwbs@Hebrews:11:34 @ Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the aliens.

rwbs@Hebrews:11:35 @ Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

rwbs@Hebrews:11:36 @ And others had trial of mockings and scourgings, and, moreover of bonds and imprisonment:

rwbs@Hebrews:11:37 @ They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

rwbs@Hebrews:11:38 @ (Of whom the world was not worthy:) they wandered in deserts, and mountains, and dens and caves of the earth.

rwbs@Hebrews:11:39 @ And these all, having obtained a good report through faith, received not the promise:

rwbs@Hebrews:11:40 @ God having provided some better thing for us, that they without us should not be made perfect. (note:)provided: or, foreseen(:note)

rwbs@Hebrews:12:1 @ Therefore seeing we also are surrounded with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset, and let us run with patience the race that is set before us,

rwbs@Hebrews:12:2 @ Looking to Jesus the author and finisher of faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (note:)author: or, beginner(:note)

rwbs@Hebrews:12:3 @ For consider him that endured such hostility by sinners against himself, lest ye be wearied and faint in your minds.

rwbs@Hebrews:12:4 @ Ye have not yet resisted to blood, striving against sin.

rwbs@Hebrews:12:5 @ And ye have forgotten the exhortation which speaketh to you as to children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked by him:

rwbs@Hebrews:12:6 @ For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

rwbs@Hebrews:12:7 @ If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

rwbs@Hebrews:12:8 @ But if ye are without chastisement, of which all are partakers, then are ye bastards, and not sons.

rwbs@Hebrews:12:9 @ Furthermore we have had fathers of our flesh who corrected, and we gave reverence: shall we not much rather be in subjection to the Father of spirits, and live?

rwbs@Hebrews:12:10 @ For they verily for a few days chastened after their own pleasure; but he for profit, that might be partakers of his holiness. (note:)after…: or, as seemed good, or, meet to them(:note)

rwbs@Hebrews:12:11 @ Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.

rwbs@Hebrews:12:12 @ Therefore lift up the hands which hang down, and the feeble knees;

rwbs@Hebrews:12:13 @ And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. (note:)straight: or, even(:note)

rwbs@Hebrews:12:14 @ Follow peace with all, and holiness, without which no man shall see the Lord:

rwbs@Hebrews:12:15 @ Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble, and by it many be defiled; (note:)fail…: or, fall from(:note)

rwbs@Hebrews:12:16 @ Lest there any immoral, or profane person, as Esau, who for one meal sold his birthright.

rwbs@Hebrews:12:17 @ For ye know that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. (note:)place…: or, way to change his mind(:note)

rwbs@Hebrews:12:18 @ For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest,

rwbs@Hebrews:12:19 @ And the sound of a trumpet, and the voice of words; which they that heard entreated that the word should not be spoken to them any more:

rwbs@Hebrews:12:20 @ (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with an arrow:

rwbs@Hebrews:12:21 @ And so terrible was the sight, Moses said, I exceedingly fear and tremble:)

rwbs@Hebrews:12:22 @ But ye are come to mount Zion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

rwbs@Hebrews:12:23 @ To the general assembly and church of the firstborn, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, (note:)written: or, enrolled(:note)

rwbs@Hebrews:12:24 @ And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than Abel. (note:)covenant: or, testament(:note)

rwbs@Hebrews:12:25 @ See that ye refuse not him that speaketh. For if they escaped not who refused him that spoke on earth, much more we, if we turn away from him that from heaven:

rwbs@Hebrews:12:26 @ Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

rwbs@Hebrews:12:27 @ And this, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. (note:)are shaken: or, may be shaken(:note)

rwbs@Hebrews:12:28 @ Therefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably with reverence and godly fear: (note:)let…: or, let us hold fast(:note)

rwbs@Hebrews:12:29 @ For our God a consuming fire.

rwbs@Hebrews:13:1 @ Let brotherly love continue.

rwbs@Hebrews:13:2 @ Be not forgetful to entertain strangers: for by this some have entertained angels unawares.

rwbs@Hebrews:13:3 @ Remember them that are in bonds, as bound with them; them who suffer adversity, as being yourselves also in the body.

rwbs@Hebrews:13:4 @ Marriage honourable in all, and the bed undefiled: but fornicators and adulterers God will judge.

rwbs@Hebrews:13:5 @ manner of life without covetousness; content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

rwbs@Hebrews:13:6 @ So that we may boldly say, The Lord my helper, and I will not fear what man shall do to me.

rwbs@Hebrews:13:7 @ Remember them who have the rule over you, who have spoken to you the word of God: whose faith follow, considering the end of manner of life. (note:)have the rule: or, are the guides(:note)

rwbs@Hebrews:13:8 @ Jesus Christ the same yesterday, and to day, and for ever.

rwbs@Hebrews:13:9 @ Be not carried about with various and strange doctrines. For a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied in them.

rwbs@Hebrews:13:10 @ We have an altar, of which they have no right to eat who serve the tabernacle.

rwbs@Hebrews:13:11 @ For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

rwbs@Hebrews:13:12 @ Therefore Jesus also, that he might sanctify the people with his own blood, suffered outside the gate.

rwbs@Hebrews:13:13 @ Let us go forth therefore to him outside the camp, bearing his reproach.

rwbs@Hebrews:13:14 @ For here we have no continuing city, but we seek one to come.

rwbs@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of lips giving thanks to his name. (note:)giving…: Gr. confessing to(:note)

rwbs@Hebrews:13:16 @ But to do good and to share forget not: for with such sacrifices God is well pleased.

rwbs@Hebrews:13:17 @ Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that unprofitable for you. (note:)have…: or, guide(:note)

rwbs@Hebrews:13:18 @ Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

rwbs@Hebrews:13:19 @ But I beseech the rather to do this, that I may be restored to you the sooner.

rwbs@Hebrews:13:20 @ Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (note:)covenant: or, testament(:note)

rwbs@Hebrews:13:21 @ Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom glory for ever and ever. Amen. (note:)working: or, doing(:note)

rwbs@Hebrews:13:22 @ And I beseech you, brethren, bear with this word of exhortation: for I have written a letter to you in few words.

rwbs@Hebrews:13:23 @ Know ye that brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

rwbs@Hebrews:13:24 @ Greet all them that have the rule over you, and all the saints. They of Italy greet you.

rwbs@Hebrews:13:25 @ Grace with you all. Amen. (note:)Written to the Hebrews from Italy, by Timothy.(:note)

rwbs@James:1:1 @ James, a servant of God and of the Lord Jesus Christ, to the twelve tribes who are scattered abroad, greeting.

rwbs@James:1:2 @ My brethren, count it all joy when ye fall into various temptations; (note:)temptations: or, trials(:note)

rwbs@James:1:3 @ Knowing, that the trying of your faith worketh patience.

rwbs@James:1:6 @ But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

rwbs@James:1:7 @ For let not that man think that he shall receive any thing from the Lord.

rwbs@James:1:9 @ Let the brother of low degree rejoice in that he is exalted: (note:)rejoice: or, glory(:note)

rwbs@James:1:10 @ But the rich, in that he is made low: because as the flower of the grass he shall pass away.

rwbs@James:1:11 @ For the sun hath no sooner risen with a burning heat, but it withereth the grass, and its flower falleth, and the grace of its fashion perisheth: so also shall the rich man fade away in his ways.

rwbs@James:1:12 @ Blessed the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

rwbs@James:1:13 @ Let no man say when he is tempted, I am tempted by God: for God cannot be tempted with evil, neither tempteth he any man: (note:)evil: or, evils(:note)

rwbs@James:1:14 @ But every man is tempted, when he is drawn away by his own lust, and enticed.

rwbs@James:1:15 @ Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

rwbs@James:1:17 @ Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

rwbs@James:1:18 @ Of his own will he hath begotten us with the word of truth, that we should be a kind of firstfruits of his creatures.

rwbs@James:1:19 @ Therefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

rwbs@James:1:20 @ For the wrath of man worketh not the righteousness of God.

rwbs@James:1:21 @ Therefore put away all filthiness and all that remains of wickedness, and receive with meekness the engrafted word, which is able to save your souls.

rwbs@James:1:22 @ But be ye doers of the word, and not hearers only, deceiving your own selves.

rwbs@James:1:23 @ For if any is a hearer of the word, and not a doer, he is like a man beholding his natural face in a mirror:

rwbs@James:1:24 @ For he beholdeth himself, and goeth away, and immediately forgetteth what manner of man he was.

rwbs@James:1:25 @ But he who looketh into the perfect law of liberty, and continueth, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. (note:)deed: or, doing(:note)

rwbs@James:1:26 @ If any man among you seemeth to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion vain.

rwbs@James:1:27 @ Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, to keep himself unspotted from the world.

rwbs@James:2:1 @ My brethren, have not the faith of our Lord Jesus Christ, of glory, with respect of persons.

rwbs@James:2:2 @ For if there come into your assembly a man with a gold ring, in fine apparel, and there come in also a poor man in vile raiment; (note:)assembly: Gr. synagogue(:note)

rwbs@James:2:3 @ And ye have respect to him that weareth the fine clothing, and say to him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: (note:)in…: or, well, or, seemly(:note)

rwbs@James:2:4 @ Are ye not then partial in yourselves, and are become judges of evil thoughts?

rwbs@James:2:5 @ Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? (note:)of the: or, of that(:note)

rwbs@James:2:6 @ But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

rwbs@James:2:7 @ Do they not blaspheme that worthy name by the which ye are called? (note:)blaspheme: or, revile, or, slander(:note)

rwbs@James:2:8 @ If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

rwbs@James:2:9 @ But if ye have respect to persons, ye commit sin, and are convicted by the law as transgressors.

rwbs@James:2:10 @ For whoever shall keep the whole law, and yet offend in one, he is guilty of all.

rwbs@James:2:11 @ For he that said, Do not commit adultery, said also, Do not kill. Now if thou committest no adultery, yet if thou killest, thou art become a transgressor of the law. (note:)he that: or, that law which(:note)

rwbs@James:2:12 @ So speak ye, and so do, as they that shall be judged by the law of liberty.

rwbs@James:2:13 @ For he shall have judgment without mercy, that hath shown no mercy; and mercy rejoiceth against judgment. (note:)rejoiceth: or, glorieth(:note)

rwbs@James:2:14 @ What profit, my brethren, though a man saith he hath faith, and hath not works? can faith save him?

rwbs@James:2:15 @ If a brother or sister is naked, and destitute of daily food,

rwbs@James:2:16 @ And one of you saith to them, Depart in peace, be warmed and filled; but ye give them not those things which are needful to the body; what profit?

rwbs@James:2:18 @ But, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. (note:)without: some copies read, by(:note)

rwbs@James:2:19 @ Thou believest that there is one God; thou doest well: the demons also believe, and tremble.

rwbs@James:2:21 @ Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

rwbs@James:2:23 @ And the scripture was fulfilled which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God.

rwbs@James:2:24 @ Ye see then that by works a man is justified, and not by faith only.

rwbs@James:2:25 @ Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent out another way?

rwbs@James:2:26 @ For as the body without the spirit is dead, so faith without works is dead also. (note:)spirit: or, breath(:note)

rwbs@James:3:1 @ My brethren, be not many teachers, knowing that we shall receive the greater judgment. (note:)condemnation: or, judgment(:note)

rwbs@James:3:2 @ For in many things we all offend. If any man stumble not in word, the same a perfect man, able also to bridle the whole body.

rwbs@James:3:3 @ Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.

rwbs@James:3:4 @ Behold also the ships, which though so great, and driven by fierce winds, yet they are turned about with a very small helm, wherever the pilot willeth.

rwbs@James:3:5 @ Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! (note:)a matter: or, wood(:note)

rwbs@James:3:6 @ And the tongue a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell. (note:)course: Gr. wheel(:note)

rwbs@James:3:7 @ For every kind of beasts, and of birds, and of serpents, and of creatures in the sea, is tamed, and hath been tamed by mankind: (note:)kind: Gr. nature(:note)mankind: Gr. nature of man

rwbs@James:3:8 @ But the tongue can no man tame; an unruly evil, full of deadly poison.

rwbs@James:3:9 @ With it we bless God, even the Father; and with it we curse men, who are made after the similitude of God.

rwbs@James:3:10 @ Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

rwbs@James:3:11 @ Doth a fountain send forth at the same place sweet and bitter? (note:)place: or, hole(:note)

rwbs@James:3:12 @ Can the fig tree, my brethren, bear olive berries? or a vine, figs? so no fountain yield both salt water and fresh.

rwbs@James:3:14 @ But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

rwbs@James:3:16 @ For where envying and strife, there confusion and every evil work. (note:)confusion: Gr. tumult, or, unquietness(:note)

rwbs@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. (note:)partiality: or, wrangling(:note)

rwbs@James:3:18 @ And the fruit of righteousness is sown in peace by them that make peace.

rwbs@James:4:1 @ From where wars and fightings among you? not from this, from your lusts that war in your members? (note:)fightings: or, brawlings(:note)lusts: or, pleasures

rwbs@James:4:4 @ Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.

rwbs@James:4:5 @ Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? (note:)to envy: or, enviously?(:note)

rwbs@James:4:6 @ But he giveth more grace. Therefore he saith, God resisteth the proud, but giveth grace to the humble.

rwbs@James:4:7 @ Submit yourselves therefore to God. Resist the devil, and he will flee from you.

rwbs@James:4:8 @ Draw near to God, and he will draw near to you. Cleanse hands, sinners; and purify hearts, double minded.

rwbs@James:4:9 @ Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and joy to heaviness.

rwbs@James:4:10 @ Humble yourselves in the sight of the Lord, and he shall lift you up.

rwbs@James:4:11 @ Speak not evil one of another, brethren. He that speaketh evil of brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

rwbs@James:4:12 @ There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

rwbs@James:4:13 @ Come now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

rwbs@James:4:14 @ Though ye know not what to morrow. For what your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. (note:)It…: or, For it is(:note)

rwbs@James:4:15 @ Instead of that ye to say, If the Lord will, we shall live, and do this, or that.

rwbs@James:4:17 @ Therefore to him that knoweth to do good, and doeth not, to him it is sin.

rwbs@James:5:2 @ Your riches are corrupted, and your garments are motheaten.

rwbs@James:5:3 @ Your gold and silver is rusted; and its rust shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped up treasure for the last days.

rwbs@James:5:4 @ Behold, the hire of the labourers who have reaped your fields, which is by you kept back by fraud, crieth: and the cries of them who have reaped have entered into the ears of the Lord of Hosts. (note:)sabaoth: Hebrews. hosts(:note)

rwbs@James:5:5 @ Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

rwbs@James:5:6 @ Ye have condemned killed the just; he doth not resist you.

rwbs@James:5:7 @ Be patient therefore, brethren, until the coming of the Lord. Behold, the farmer waiteth for the precious fruit of the earth, and hath long patience for it, until he receiveth the early and the latter rain. (note:)Be…: or, Be long patient, or, Suffer with long patience(:note)

rwbs@James:5:8 @ Be ye also patient; establish your hearts: for the coming of the Lord draweth near.

rwbs@James:5:9 @ Murmur not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. (note:)Grudge not: or, Groan, or, Grieve not(:note)

rwbs@James:5:10 @ Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

rwbs@James:5:11 @ Behold, we count them happy who endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

rwbs@James:5:12 @ But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and nay, nay; lest ye fall into condemnation.

rwbs@James:5:13 @ Is any among you afflicted? let him pray. Is any cheerful? let him sing psalms.

rwbs@James:5:14 @ Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

rwbs@James:5:15 @ And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he hath committed sins, they shall be forgiven him.

rwbs@James:5:16 @ Confess faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of the righteous man availeth much.

rwbs@James:5:17 @ Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. (note:)subject…: of the same nature, that is, a fellow mortal(:note)earnestly: or, in his prayer

rwbs@James:5:18 @ And he prayed again, and the heaven gave rain, and the earth brought forth its fruit.

rwbs@James:5:19 @ Brethren, if any one of you should err from the truth, and one should convert him;

rwbs@James:5:20 @ Let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

rwbs@1Peter:1:1 @ Peter, an apostle of Jesus Christ, to the sojourners scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

rwbs@1Peter:1:2 @ Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.

rwbs@1Peter:1:3 @ Blessed the God and Father of our Lord Jesus Christ, who according to his abundant mercy hath begotten us again to a living hope by the resurrection of Jesus Christ from the dead, (note:)abundant: Gr. much(:note)

rwbs@1Peter:1:4 @ To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, (note:)for you: or, for us(:note)

rwbs@1Peter:1:5 @ Who are kept by the power of God through faith to salvation ready to be revealed in the last time.

rwbs@1Peter:1:6 @ In this ye greatly rejoice, though now for a season, if need be, ye are in heaviness through various temptations:

rwbs@1Peter:1:7 @ That the trial of your faith, being much more precious than of gold that perisheth, though tried with fire, might be found to praise and honour and glory at the appearing of Jesus Christ:

rwbs@1Peter:1:9 @ Receiving the end of your faith, the salvation of souls.

rwbs@1Peter:1:10 @ Of this salvation the prophets have enquired and searched diligently, who prophesied of the grace to you:

rwbs@1Peter:1:11 @ Searching what, or what manner of time the Spirit of Christ who was in them did signify, when he testified beforehand the sufferings of Christ, and the glory that should follow.

rwbs@1Peter:1:12 @ To whom it was revealed, that not to themselves, but to us they ministered the things, which are now reported to you by them that have preached the gospel to you with the Holy Spirit sent down from heaven; which things the angels desire to look into.

rwbs@1Peter:1:13 @ Therefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ; (note:)to the end: Gr. perfectly(:note)

rwbs@1Peter:1:14 @ As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

rwbs@1Peter:1:15 @ But as he who hath called you is holy, so be ye holy in all behaviour;

rwbs@1Peter:1:17 @ And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning in fear:

rwbs@1Peter:1:18 @ Forasmuch as ye know that ye were not redeemed with corruptible things, silver and gold, from your vain way of life by tradition from your fathers;

rwbs@1Peter:1:19 @ But with the precious blood of Christ, as of a lamb without blemish and without spot:

rwbs@1Peter:1:20 @ Who verily was foreordained before the foundation of the world, but was revealed in these last times for you,

rwbs@1Peter:1:21 @ Who by him do believe in God, that raised him from the dead, and gave him glory; that your faith and hope might be in God.

rwbs@1Peter:1:22 @ Seeing ye have purified your souls in obeying the truth through the Spirit to a sincere love of the brethren, love one another with a pure heart fervently:

rwbs@1Peter:1:23 @ Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

rwbs@1Peter:1:24 @ For all flesh as grass, and all the glory of man as the flower of grass. The grass withereth, and its flower falleth away: (note:)For: or, For that(:note)

rwbs@1Peter:1:25 @ But the word of the Lord endureth for ever. And this is the word which by the gospel is preached to you.

rwbs@1Peter:2:1 @ Therefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

rwbs@1Peter:2:2 @ As newborn babes, desire the pure milk of the word, that ye may grow by it:

rwbs@1Peter:2:3 @ If indeed ye have tasted that the Lord gracious.

rwbs@1Peter:2:6 @ Therefore also it is contained in the scripture, Behold, I lay in Zion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

rwbs@1Peter:2:7 @ To you therefore who believe precious: but to them who are disobedient, the stone which the builders rejected, the same is made the head of the corner, (note:)precious: or, an honour(:note)

rwbs@1Peter:2:8 @ And a stone of stumbling, and a rock of offence, who stumble at the word, being disobedient: to this also they were appointed.

rwbs@1Peter:2:9 @ But ye a chosen generation, a royal priesthood, an holy nation, a special people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light: (note:)peculiar: or, purchased(:note)praises: or, virtues

rwbs@1Peter:2:10 @ Who in time past not a people, but now the people of God: who had not obtained mercy, but now have obtained mercy.

rwbs@1Peter:2:11 @ Dearly beloved, I beseech as sojourners and pilgrims, abstain from fleshly lusts, which war against the soul;

rwbs@1Peter:2:12 @ Having your behaviour honest among the Gentiles: that, though they speak against you as evildoers, they may by good works, which they shall behold, glorify God in the day of visitation. (note:)whereas: or, wherein(:note)

rwbs@1Peter:2:13 @ Submit yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme;

rwbs@1Peter:2:14 @ Or to governors, as to them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

rwbs@1Peter:2:15 @ For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

rwbs@1Peter:2:16 @ As free, and not using liberty for a cloke of maliciousness, but as the servants of God. (note:)using: Gr. having(:note)

rwbs@1Peter:2:17 @ Honour all. Love the brotherhood. Fear God. Honour the king. (note:)Honour all: or, Esteem all(:note)

rwbs@1Peter:2:18 @ Servants, subject to masters with all fear; not only to the good and gentle, but also to the perverse.

rwbs@1Peter:2:20 @ For what glory, if, when ye are buffeted for your faults, ye bear it patiently? but if, when ye do well, and suffer, ye bear it patiently, this acceptable with God. (note:)acceptable: or, thank(:note)

rwbs@1Peter:2:22 @ Who committed no sin, neither was guile found in his mouth:

rwbs@1Peter:2:23 @ Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed to him that judgeth righteously: (note:)himself: or, his cause(:note)

rwbs@1Peter:2:24 @ Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness: by whose stripes ye were healed. (note:)on: or, to(:note)

rwbs@1Peter:2:25 @ For ye were as sheep going astray; but are now returned to the Shepherd and Bishop of your souls.

rwbs@1Peter:3:1 @ Likewise, ye wives, in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the behaviour of the wives;

rwbs@1Peter:3:2 @ While they behold your chaste behaviour with fear.

rwbs@1Peter:3:3 @ Whose adorning let it not be that outward of arranging the hair, and of wearing gold, or of putting on apparel;

rwbs@1Peter:3:4 @ But the hidden man of the heart, in that which is not corruptible, of a meek and quiet spirit, which is in the sight of God of great price.

rwbs@1Peter:3:5 @ For after this manner in former times the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:

rwbs@1Peter:3:7 @ Likewise, ye husbands, dwell with according to knowledge, giving honour to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

rwbs@1Peter:3:8 @ Finally, all of one mind, having compassion one for another, love as brethren, pitiful, courteous: (note:)love as: or, loving to the(:note)

rwbs@1Peter:3:9 @ Not rendering evil for evil, or reviling for reviling: but on the contrary blessing; knowing that ye are called to this, that ye should inherit a blessing.

rwbs@1Peter:3:10 @ For he that will love life, and see good days, let him restrain his tongue from evil, and his lips that they speak no guile:

rwbs@1Peter:3:12 @ For the eyes of the Lord over the righteous, and his ears to their prayers: but the face of the Lord against them that do evil. (note:)against: Gr. upon(:note)

rwbs@1Peter:3:13 @ And who he that will harm you, if ye are followers of that which is good?

rwbs@1Peter:3:14 @ But if ye suffer for righteousness’ sake, happy: and be not afraid of their terror, neither be troubled;

rwbs@1Peter:3:15 @ But sanctify the Lord God in your hearts: and ready always to an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: (note:)fear: or, reverence(:note)

rwbs@1Peter:3:16 @ Having a good conscience; that, though they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good behaviour in Christ.

rwbs@1Peter:3:17 @ For better, if the will of God is so, that ye suffer for well doing, than for evil doing.

rwbs@1Peter:3:18 @ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

rwbs@1Peter:3:19 @ By whom also he went and preached to the spirits in prison;

rwbs@1Peter:3:20 @ Who at one time were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was preparing, in which few, that is, eight souls were saved by water.

rwbs@1Peter:3:21 @ The like figure to which baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

rwbs@1Peter:3:22 @ Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject to him.

rwbs@1Peter:4:1 @ Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

rwbs@1Peter:4:2 @ That he no longer should live the rest of time in the flesh to the lusts of men, but to the will of God.

rwbs@1Peter:4:3 @ For the time past of life may suffice us to have wrought the will of the Gentiles, when we walked in licentiousness, lusts, excess of wine, revellings, drinking parties, and abominable idolatries:

rwbs@1Peter:4:4 @ In which they think it strange that ye run not with to the same flood of dissipation, speaking evil of:

rwbs@1Peter:4:5 @ Who shall give account to him that is ready to judge the living and the dead.

rwbs@1Peter:4:6 @ For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

rwbs@1Peter:4:7 @ But the end of all things is at hand: be ye therefore sober minded, and watch to prayer.

rwbs@1Peter:4:9 @ Use hospitality one to another without grudging.

rwbs@1Peter:4:10 @ As every man hath received the gift, minister the same one to another, as good stewards of the manifold grace of God.

rwbs@1Peter:4:11 @ If any man speaketh, as the oracles of God; if any man ministereth, as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

rwbs@1Peter:4:12 @ Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you:

rwbs@1Peter:4:13 @ But rejoice, seeing ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

rwbs@1Peter:4:14 @ If ye are reproached for the name of Christ, happy; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

rwbs@1Peter:4:15 @ But let none of you suffer as a murderer, or a thief, or an evildoer, or as a busybody in other men’s matters.

rwbs@1Peter:4:17 @ For the time that judgment must begin at the house of God: and if first with us, what shall the end of them that obey not the gospel of God?

rwbs@1Peter:4:18 @ And if the righteous is scarcely saved, where shall the ungodly and the sinner appear?

rwbs@1Peter:4:19 @ Therefore let them that suffer according to the will of God commit the keeping of their souls in well doing, as to a faithful Creator.

rwbs@1Peter:5:1 @ The elders who are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

rwbs@1Peter:5:2 @ Feed the flock of God which is among you, taking the oversight, not by constraint, but willingly; not for dishonest gain, but from a ready mind; (note:)which…: or, as much as in you is(:note)

rwbs@1Peter:5:3 @ Neither as being lords over heritage, but being examples to the flock. (note:)being lords over: or, overruling(:note)

rwbs@1Peter:5:4 @ And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

rwbs@1Peter:5:5 @ Likewise, ye younger, submit yourselves to the elder. Yea, all be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

rwbs@1Peter:5:6 @ Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

rwbs@1Peter:5:7 @ Casting all your care upon him; for he careth for you.

rwbs@1Peter:5:8 @ Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

rwbs@1Peter:5:9 @ Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

rwbs@1Peter:5:10 @ But the God of all grace, who hath called us to his eternal glory by Christ Jesus, after ye have suffered a while, make you perfect, establish, strengthen, settle.

rwbs@1Peter:5:12 @ By Silvanus, a faithful brother to you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God in which ye stand.

rwbs@1Peter:5:13 @ The at Babylon, elected together with, greeteth you; and Mark my son.

rwbs@1Peter:5:14 @ Greet ye one another with a kiss of charity. Peace with you all that are in Christ Jesus. Amen.

rwbs@2Peter:1:1 @ Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: (note:)Simon: or, Symeon(:note)God…: Gr. of our God and Saviour

rwbs@2Peter:1:2 @ Grace and peace be multiplied to you through the knowledge of God, and of Jesus our Lord,

rwbs@2Peter:1:3 @ According as his divine power hath given to us all things that to life and godliness, through the knowledge of him that hath called us to glory and virtue: (note:)to: or, by(:note)

rwbs@2Peter:1:4 @ By which are given to us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

rwbs@2Peter:1:7 @ And to godliness brotherly kindness; and to brotherly kindness charity.

rwbs@2Peter:1:8 @ For if these things are in you, and abound, they make neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. (note:)barren: Gr. idle(:note)

rwbs@2Peter:1:9 @ But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purified from his old sins.

rwbs@2Peter:1:10 @ Therefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

rwbs@2Peter:1:11 @ For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

rwbs@2Peter:1:12 @ Therefore I will not be negligent to put you always in remembrance of these things, though ye know, and are established in the present truth.

rwbs@2Peter:1:15 @ Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.

rwbs@2Peter:1:16 @ For we have not followed cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.

rwbs@2Peter:1:17 @ For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

rwbs@2Peter:1:18 @ And this voice which came from heaven we heard, when we were with him on the holy mount.

rwbs@2Peter:1:19 @ We have also a more sure word of prophecy; to which ye do well that ye take heed, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

rwbs@2Peter:1:20 @ Knowing this first, that no prophecy of the scripture is of any private interpretation.

rwbs@2Peter:1:21 @ For prophecy came not in old time by the will of man: but holy men of God spoke moved by the Holy Spirit. (note:)in old time: or, at any time(:note)

rwbs@2Peter:2:1 @ But there were false prophets also among the people, even as there shall be false teachers among you, who will secretly bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

rwbs@2Peter:2:2 @ And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. (note:)pernicious ways: or, lascivious ways, as some copies read(:note)

rwbs@2Peter:2:3 @ And through covetousness they shall with deceptive words exploit you: whose judgment now of a long time lingereth not, and their destruction slumbereth not.

rwbs@2Peter:2:4 @ For if God spared not the angels that sinned, but cast down to hell, and delivered into chains of darkness, to be reserved to judgment;

rwbs@2Peter:2:5 @ And spared not the old world, but saved Noah the eighth, a preacher of righteousness, bringing the flood upon the world of the ungodly;

rwbs@2Peter:2:6 @ And turning the cities of Sodom and Gomorrah into ashes condemned with an overthrow, making an example to those that afterwards should live ungodly lives;

rwbs@2Peter:2:7 @ And delivered just Lot, grieved with the immoral behaviour of the wicked:

rwbs@2Peter:2:8 @ (For that righteous man dwelling among them, in seeing and hearing, tormented righteous soul from day to day with unlawful deeds;)

rwbs@2Peter:2:9 @ The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust to the day of judgment to be punished:

rwbs@2Peter:2:10 @ But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous, selfwilled, they are not afraid to speak evil of dignities. (note:)government: or, dominion(:note)

rwbs@2Peter:2:11 @ Though angels, who are greater in power and might, bring not a reviling accusation against them before the Lord. (note:)them: some read, themselves(:note)

rwbs@2Peter:2:12 @ But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

rwbs@2Peter:2:13 @ And shall receive the reward of unrighteousness, they that count it pleasure to riot in the day time. Spots and blemishes, sporting themselves with their own deceivings while they feast with you;

rwbs@2Peter:2:14 @ Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: they have an heart exercised with covetous practices; cursed children: (note:)adultery: Gr. an adulteress(:note)

rwbs@2Peter:2:15 @ Who have forsaken the right way, and gone astray, following the way of Balaam of Beor, who loved the wages of unrighteousness;

rwbs@2Peter:2:16 @ But was rebuked for his iniquity: the dumb donkey speaking with man’s voice forbad the madness of the prophet.

rwbs@2Peter:2:17 @ These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

rwbs@2Peter:2:18 @ For when they speak great swelling of vanity, they allure through the lusts of the flesh, wantonness, those that are just escaping from them who live in error. (note:)clean: or, for a little, or, a while, as some read(:note)

rwbs@2Peter:2:19 @ While they promise them liberty, they themselves are the servants of corruption: for by whom a man is overcome, by the same is he brought into bondage.

rwbs@2Peter:2:20 @ For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled in them, and overcome, the latter end is worse with them than the beginning.

rwbs@2Peter:2:21 @ For it had been better for them not to have known the way of righteousness, than, after they have known, to turn from the holy commandment delivered to them.

rwbs@2Peter:2:22 @ But it hath happened to them according to the true proverb, The dog turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

rwbs@2Peter:3:2 @ That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:

rwbs@2Peter:3:3 @ Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

rwbs@2Peter:3:4 @ And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as from the beginning of the creation.

rwbs@2Peter:3:5 @ For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: (note:)standing: Gr. consisting(:note)

rwbs@2Peter:3:6 @ By which the world that then was, being overflowed with water, perished:

rwbs@2Peter:3:7 @ But the heavens and the earth, which are now, by the same word are kept in store, reserved to fire for the day of judgment and perdition of ungodly men.

rwbs@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day with the Lord as a thousand years, and a thousand years as one day.

rwbs@2Peter:3:9 @ The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering toward us, not willing that any should perish, but that all should come to repentance.

rwbs@2Peter:3:10 @ But the day of the Lord will come as a thief in the night; in which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are in it shall be burned up.

rwbs@2Peter:3:11 @ then all these things shall be dissolved, what manner ought ye to be in holy conduct and godliness,

rwbs@2Peter:3:12 @ Looking for and hasting to the coming of the day of God, when the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? (note:)hasting…: or, hasting the coming(:note)

rwbs@2Peter:3:13 @ Nevertheless we, according to his promise, look for new heavens and a new earth, in which dwelleth righteousness.

rwbs@2Peter:3:14 @ Therefore, beloved, seeing that ye look for such things, be diligent that ye may be found by him in peace, without spot, and blameless.

rwbs@2Peter:3:15 @ And account the longsuffering of our Lord salvation; even as our beloved brother Paul also according to the wisdom given to him hath written to you;

rwbs@2Peter:3:16 @ As also in all epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as also the other scriptures, to their own destruction.

rwbs@2Peter:3:17 @ Ye therefore, beloved, seeing ye know before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness.

rwbs@2Peter:3:18 @ But grow in grace, and the knowledge of our Lord and Saviour Jesus Christ. To him glory both now and for ever. Amen.

rwbs@1John:1:1 @ That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

rwbs@1John:1:2 @ (For the life was revealed, and we have seen, and bear witness, and show to you that eternal life, which was with the Father, and was revealed to us;)

rwbs@1John:1:3 @ That which we have seen and heard we declare to you, that ye also may have fellowship with us: and truly our fellowship with the Father, and with his Son Jesus Christ.

rwbs@1John:1:4 @ And these things we write to you, that your joy may be full.

rwbs@1John:1:5 @ This then is the message which we have heard from him, and declare to you, that God is light, and in him is no darkness at all.

rwbs@1John:1:6 @ If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

rwbs@1John:1:7 @ But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

rwbs@1John:1:8 @ If we say that we have no sin, we deceive ourselves, and the truth is not in us.

rwbs@1John:1:9 @ If we confess our sins, he is faithful and just to forgive us sins, and to cleanse us from all unrighteousness.

rwbs@1John:2:1 @ My little children, these things I write to you, that ye sin not. And if any man sinneth, we have an advocate with the Father, Jesus Christ the righteous:

rwbs@1John:2:2 @ And he is the propitiation for our sins: and not for ours only, but also for the whole world.

rwbs@1John:2:4 @ He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

rwbs@1John:2:5 @ But whoever keepeth his word, in him verily is the love of God perfected: by this we know that we are in him.

rwbs@1John:2:6 @ He that saith he abideth in him ought himself also so to walk, even as he walked.

rwbs@1John:2:7 @ Brethren, I write no new commandment to you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

rwbs@1John:2:8 @ Again, a new commandment I write to you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

rwbs@1John:2:9 @ He that saith he is in the light, and hateth his brother, is in darkness even until now.

rwbs@1John:2:10 @ He that loveth his brother abideth in the light, and there is no cause for stumbling in him. (note:)occasion…: Gr. scandal(:note)

rwbs@1John:2:11 @ But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not where he goeth, because that darkness hath blinded his eyes.

rwbs@1John:2:13 @ I write to you, fathers, because ye have known him from the beginning. I write to you, young men, because ye have overcome the wicked one. I write to you, little children, because ye have known the Father.

rwbs@1John:2:14 @ I have written to you, fathers, because ye have known him from the beginning. I have written to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

rwbs@1John:2:15 @ Love not the world, neither the things in the world. If any man loveth the world, the love of the Father is not in him.

rwbs@1John:2:16 @ For all that in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world.

rwbs@1John:2:17 @ And the world passeth away, and its lust: but he that doeth the will of God abideth for ever.

rwbs@1John:2:18 @ Little children, it is the last time: and as ye have heard that antichrist cometh, even now are there many antichrists; by which we know that it is the last time.

rwbs@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but, that they might be shown that they were not all of us.

rwbs@1John:2:20 @ But ye have an unction from the Holy One, and ye know all things.

rwbs@1John:2:21 @ I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.

rwbs@1John:2:22 @ Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

rwbs@1John:2:23 @ Whoever denieth the Son, the same hath not the Father:.

rwbs@1John:2:24 @ Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

rwbs@1John:2:25 @ And this is the promise that he hath promised us, eternal life.

rwbs@1John:2:26 @ These have I written to you concerning them that seduce you.

rwbs@1John:2:27 @ But the anointing which ye have received from him abideth in you, and ye need not that any man should teach you: but as the same anointing teacheth you concerning all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. (note:)in him: or, in it(:note)

rwbs@1John:2:28 @ And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

rwbs@1John:2:29 @ If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. (note:)ye know that every: or, know ye etc.(:note)is born: Gr. has been born

rwbs@1John:3:1 @ Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

rwbs@1John:3:2 @ Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

rwbs@1John:3:3 @ And every man that hath this hope in him purifieth himself, even as he is pure.

rwbs@1John:3:4 @ Whoever committeth sin transgresseth also the law: for sin is the transgression of the law.

rwbs@1John:3:5 @ And ye know that he appeared to take away our sins; and in him is no sin.

rwbs@1John:3:6 @ Whoever abideth in him sinneth not: whoever sinneth hath not seen him, neither known him.

rwbs@1John:3:7 @ Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

rwbs@1John:3:8 @ He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God appeared, that he might destroy the works of the devil.

rwbs@1John:3:9 @ Whoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. (note:)is born: or, has been born(:note)

rwbs@1John:3:10 @ In this the children of God are revealed, and the children of the devil: whoever doeth not righteousness is not of God, neither he that loveth not his brother.

rwbs@1John:3:11 @ For this is the message that ye have heard from the beginning, that we should love one another. (note:)message: or, commandment(:note)

rwbs@1John:3:12 @ Not as Cain, was of that wicked one, and killed his brother. And why did he kill him? Because his own works were evil, and his brother’s righteous.

rwbs@1John:3:13 @ Marvel not, my brethren, if the world hate you.

rwbs@1John:3:14 @ We know that we have passed from death to life, because we love the brethren. He that loveth not brother abideth in death.

rwbs@1John:3:15 @ Whoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

rwbs@1John:3:16 @ By this we perceive the love, because he laid down his life for us: and we ought to lay down lives for the brethren.

rwbs@1John:3:17 @ But he who hath this world’s good, and seeth his brother have need, and shutteth up his compassions from him, how dwelleth the love of God in him?

rwbs@1John:3:18 @ My little children, let us not love in word, neither in tongue; but in deed and in truth.

rwbs@1John:3:19 @ And by this we know that we are of the truth, and shall assure our hearts before him. (note:)assure: Gr. persuade(:note)

rwbs@1John:3:20 @ For if our heart condemneth us, God is greater than our heart, and knoweth all things.

rwbs@1John:3:21 @ Beloved, if our heart doth not condemn us, have we confidence toward God.

rwbs@1John:3:23 @ And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

rwbs@1John:3:24 @ And he that keepeth his commandments dwelleth in him, and he in him. And by this we know that he abideth in us, by the Spirit who he hath given to us.

rwbs@1John:4:1 @ Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets have gone out into the world.

rwbs@1John:4:2 @ By this ye know the Spirit of God: Every spirit that confesseth that Jesus Christ hath come in the flesh is from God:

rwbs@1John:4:3 @ And every spirit that confesseth not that Jesus Christ is come in the flesh is not from God: and this is that of antichrist, of which ye have heard that it should come; and even now already it is in the world.

rwbs@1John:4:4 @ Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

rwbs@1John:4:5 @ They are of the world: therefore they speak from the world, and the world heareth them.

rwbs@1John:4:6 @ We are of God: he that knoweth God heareth us; he that is not of God heareth not us. By this we know the spirit of truth, and the spirit of error.

rwbs@1John:4:7 @ Beloved, let us love one another: for love is from God; and every one that loveth is born of God, and knoweth God. (note:)is born: Gr. has been born(:note)

rwbs@1John:4:8 @ He that loveth not knoweth not God; for God is love.

rwbs@1John:4:9 @ In this was revealed the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

rwbs@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent his Son the propitiation for our sins.

rwbs@1John:4:11 @ Beloved, if God so loved us, we ought also to love one another.

rwbs@1John:4:12 @ No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

rwbs@1John:4:13 @ By this we know that we dwell in him, and he in us, because he hath given us of his Spirit.

rwbs@1John:4:14 @ And we have seen and do testify that the Father sent the Son the Saviour of the world.

rwbs@1John:4:15 @ Whoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

rwbs@1John:4:16 @ And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

rwbs@1John:4:17 @ In this is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. (note:)our love: Gr. love with us(:note)

rwbs@1John:4:18 @ There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

rwbs@1John:4:19 @ We love him, because he first loved us.

rwbs@1John:4:20 @ If a man saith, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

rwbs@1John:4:21 @ And this commandment have we from him, That he who loveth God love his brother also.

rwbs@1John:5:1 @ Whoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten by him. (note:)is born: Gr. has been born(:note)

rwbs@1John:5:2 @ By this we know that we love the children of God, when we love God, and keep his commandments.

rwbs@1John:5:3 @ For this is the love of God, that we keep his commandments: and his commandments are not burdensome.

rwbs@1John:5:4 @ For whoever is born of God overcometh the world: and this is the victory that overcometh the world, our faith. (note:)is born: Gr. has been born(:note)

rwbs@1John:5:5 @ Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

rwbs@1John:5:6 @ This is he that came by water and blood, Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

rwbs@1John:5:7 @ For there are three that bear witness in heaven, the Father, the Word, and the Holy Spirit: and these three are one.

rwbs@1John:5:8 @ And there are three that bear witness on earth, the Spirit, and the water, and the blood: and these three agree in one.

rwbs@1John:5:9 @ If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.

rwbs@1John:5:10 @ He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he hath not believed the testimony that God gave of his Son.

rwbs@1John:5:11 @ And this is the testimony, that God hath given to us eternal life, and this life is in his Son.

rwbs@1John:5:12 @ He that hath the Son hath life; he that hath not the Son of God hath not life.

rwbs@1John:5:13 @ These things have I written to you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

rwbs@1John:5:14 @ And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: (note:)in: or, concerning(:note)

rwbs@1John:5:15 @ And if we know that he heareth us, whatever we ask, we know that we have the petitions that we desired from him.

rwbs@1John:5:16 @ If any man shall see his brother sin a sin not to death, he shall ask, and he shall give him life for them that sin not to death. There is a sin to death: I do not say that he shall pray for it.

rwbs@1John:5:17 @ All unrighteousness is sin: and there is a sin not to death.

rwbs@1John:5:18 @ We know that whoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. (note:)is born: Gr. has been born(:note)

rwbs@1John:5:19 @ we know that we are of God, and the whole world lieth in wickedness.

rwbs@1John:5:20 @ And we know that the Son of God hath come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, in his Son Jesus Christ. This is the true God, and eternal life.

rwbs@2John:1:1 @ The elder to the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

rwbs@2John:1:2 @ For the truth’s sake, which dwelleth in us, and shall be with us for ever.

rwbs@2John:1:3 @ Grace be with you, mercy, peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. (note:)be: Gr. shall be(:note)

rwbs@2John:1:4 @ I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

rwbs@2John:1:5 @ And now I beseech thee, lady, not as though I wrote a new commandment to thee, but that which we had from the beginning, that we love one another.

rwbs@2John:1:6 @ And this is love, that we walk according to his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

rwbs@2John:1:7 @ For many deceivers have entered into the world, who confess not Jesus Christ as coming in the flesh. This is a deceiver and an antichrist.

rwbs@2John:1:9 @ Whoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

rwbs@2John:1:10 @ If any one cometh to you, and bringeth not this doctrine, receive him not into house, neither wish him greetings:

rwbs@2John:1:11 @ For he that wisheth him greetings is partaker of his evil deeds.

rwbs@2John:1:13 @ The children of thy elect sister greet thee. Amen.

rwbs@3John:1:1 @ The elder to the wellbeloved Gaius, whom I love in truth. (note:)in…: or, truly(:note)

rwbs@3John:1:2 @ Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. (note:)wish: or, pray(:note)

rwbs@3John:1:3 @ For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

rwbs@3John:1:4 @ I have no greater joy than to hear that my children walk in truth.

rwbs@3John:1:5 @ Beloved, thou doest faithfully whatever thou doest to the brethren, and to strangers;

rwbs@3John:1:6 @ Who have borne witness of thy charity before the church: whom if thou shalt bring forward on their journey after a godly sort, thou shalt do well: (note:)after…: Gr. worthy of God(:note)

rwbs@3John:1:7 @ Because for his name’s sake they went forth, taking nothing from the Gentiles.

rwbs@3John:1:8 @ We therefore ought to receive such, that we may be fellowhelpers to the truth. (note:)fellowhelpers: or, joint–labourers(:note)

rwbs@3John:1:9 @ I wrote to the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

rwbs@3John:1:10 @ Therefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth out of the church.

rwbs@3John:1:11 @ Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

rwbs@3John:1:12 @ Demetrius hath good report by all, and by the truth itself: and, we bear witness; and ye know that our witness is true.

rwbs@3John:1:13 @ I had many things to write, but I will not with ink and pen write to thee:

rwbs@3John:1:14 @ But I trust I shall shortly see thee, and we shall speak face to face. Peace to thee. friends greet thee. Greet the friends by name. (note:)face to…: Gr. mouth to mouth(:note)

rwbs@Jude:1:1 @ Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, called:

rwbs@Jude:1:3 @ Beloved, when I gave all diligence to write to you concerning the common salvation, it was needful for me to write to you, and exhort that ye should earnestly contend for the faith which was once delivered to the saints.

rwbs@Jude:1:4 @ For certain men have crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

rwbs@Jude:1:5 @ I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

rwbs@Jude:1:6 @ And the angels who kept not their proper abode, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day. (note:)first estate: or, principality(:note)

rwbs@Jude:1:7 @ Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to gross immorality, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (note:)strange: Gr. other(:note)

rwbs@Jude:1:8 @ Likewise also these dreamers defile the flesh, despise dominion, and speak evil of dignities.

rwbs@Jude:1:9 @ Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, The Lord rebuke thee.

rwbs@Jude:1:10 @ But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

rwbs@Jude:1:11 @ Woe to them! for they have gone in the way of Cain, and run greedily after the error of Balaam for reward, and perished in the gainsaying of Korah.

rwbs@Jude:1:12 @ These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds without water, carried about by winds; late autumn trees, without fruit, twice dead, plucked out by the roots;

rwbs@Jude:1:13 @ Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

rwbs@Jude:1:14 @ And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

rwbs@Jude:1:15 @ To execute judgment upon all, and to convict all that are ungodly among them of all their ungodly deeds which they have impiously committed, and of all their hard which ungodly sinners have spoken against him.

rwbs@Jude:1:16 @ These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling, having men’s persons in admiration because of advantage.

rwbs@Jude:1:17 @ But, beloved, remember ye the words which were spoken before by the apostles of our Lord Jesus Christ;

rwbs@Jude:1:18 @ How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

rwbs@Jude:1:19 @ These are they who separate themselves, sensual, having not the Spirit.

rwbs@Jude:1:20 @ But ye, beloved, building up yourselves on your most holy faith, praying by the Holy Spirit,

rwbs@Jude:1:21 @ Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.

rwbs@Jude:1:23 @ And others save with fear, pulling out of the fire; hating even the garment spotted by the flesh.

rwbs@Jude:1:24 @ Now to him that is able to keep you from falling, and to present faultless before the presence of his glory with exceeding joy,

rwbs@Jude:1:25 @ To God the only wise, our Saviour, glory and majesty, dominion and power, both now and ever. Amen.

rwbs@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave to him, to show to his servants things which must shortly come to pass; and he sent and signified by his angel to his servant John:

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