NT-EPISTLES.filter - jub her:
jub@
Romans:1:7 @ to all that are in Rome, beloved of God, called [to be] saints; ye have grace and peace of God our Father and of the Lord Jesus, the Christ.
jub@Romans:1:12 @ that is, that I may be comforted together with you by the mutual faith both of you and me.
jub@Romans:1:13 @ Now I would not have you ignorant, brethren, that many times I purposed to come unto you (but up until now I have been unable) that I might have some fruit among you also, even as among other Gentiles.
jub@Romans:1:20 @ For the invisible things of him, his eternal power and divinity, are clearly understood by the creation of the world and by the things that are made so that there is no excuse;
jub@Romans:1:21 @ because having known God, they did not glorify [him] as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.
jub@Romans:1:24 @ Therefore God also gave them over to the lusts of their own hearts for uncleanness, to contaminate their own bodies between [themselves],
jub@Romans:1:27 @ and likewise also the males, leaving the natural use of the females, burned in their lust one toward another, males with males committing nefarious works and receiving in themselves the recompense that proceeded from their error.
jub@Romans:2:1 @ Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest [others] doest the same things.
jub@Romans:2:11 @ For there is no respect of persons with God.
jub@Romans:2:15 @ which show the work of the law written in their hearts, their conscience also bearing witness, accusing and also excusing their reasonings one with another)
jub@Romans:2:20 @ an instructor of the ignorant, a teacher of children, who hast the form of knowledge and of the truth in the law.
jub@Romans:2:21 @ Thou, therefore, who teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal?
jub@Romans:2:26 @ Therefore if the uncircumcised keep the righteousness of the law, shall not his foreskin be counted for circumcision?
jub@Romans:2:28 @ For he is not a Jew who is one outwardly, neither is circumcision that which is done outwardly in the flesh;
jub@Romans:3:1 @ What advantage then has the Jew? or what profit [is there] of circumcision?
jub@Romans:3:10 @ as it is written, There is no one righteous, no, not one;
jub@Romans:3:11 @ there is no one that understands; there is no one that seeks after God.
jub@Romans:3:12 @ They are all gone out of the way; they are together become unprofitable; there is no one that does good, no, not one.
jub@Romans:3:18 @ there is no fear of God before their eyes.
jub@Romans:3:22 @ the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference;
jub@Romans:3:27 @ Where is boasting then? It is excluded. By what law? of works? No, but by [the] law of faith.
jub@Romans:3:28 @ Therefore, we conclude that [a] man is justified by faith without the deeds of the law.
jub@Romans:4:1 @ What shall we say then that Abraham our father, as pertaining to the flesh, has found?
jub@Romans:4:9 @ Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.
jub@Romans:4:11 @ And he received the circumcision as [a] sign, as [a] seal of the righteousness of the faith which [he had, yet] being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,
jub@Romans:4:12 @ that [he be] the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised.
jub@Romans:4:15 @ because the law works wrath; for where there is no law, [there is] no rebellion either.
jub@Romans:4:16 @ Therefore by faith, that [it might be] by grace, to the end the promise might be sure to all [the] seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,
jub@Romans:4:17 @ as it is written, As a father of many Gentiles have I placed thee before God, whom he believed, who gives life to the dead and calls those things which are not as those that are.
jub@Romans:4:18 @ Who believed to wait against [all] hope, that he might become the father of many Gentiles, according to that which had been spoken [unto him], So shall thy seed be.
jub@Romans:4:19 @ And he did not weaken in faith: he considered not his own body now dead when he was about one hundred years old, neither yet the deadness of Sara's womb;
jub@Romans:4:22 @ therefore, [his faith] was also attributed unto him as righteousness.
jub@Romans:5:1 @ Justified therefore by faith, we have peace with God through our Lord Jesus, the Christ,
jub@Romans:5:12 @ Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned.
jub@Romans:5:13 @ For until the law, sin was in the world; but the sin was not imputed, [there] being no law.
jub@Romans:5:18 @ Therefore, in the same manner that by the iniquity of one [guilt came] upon all men unto condemnation, even so by the righteousness of one, [grace came] upon all men unto justification of life.
jub@Romans:5:20 @ Moreover the law entered that the offence might abound. But where sin abounded, grace did much more abound,
jub@Romans:6:2 @ No, in no wise. How shall we that are dead to sin live any longer therein?
jub@Romans:6:4 @ For we are buried with him by baptism into death, that just as the Christ was raised up from the dead to the glory of the Father, likewise we also walk in newness of life.
jub@Romans:6:5 @ For if we have been planted together [in him] in the likeness of his death, we shall be also [in the likeness] of [his] resurrection,
jub@Romans:6:12 @ Therefore do not let sin reign in your mortal body that ye should obey it in the lusts thereof.
jub@Romans:6:13 @ Neither present your members [as] instruments of unrighteousness unto sin, but present yourselves unto God as those that are alive from the dead and your members [as] instruments of righteousness unto God.
jub@Romans:6:16 @ Or know ye not that to whom ye present yourselves servants to obey, his servants ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness?
jub@Romans:7:3 @ So then if, while [her] husband lives, she belongs to another man, she shall be called an adulteress; but if her husband dies, she is free from that law so that she is no adulteress if she belongs to another man.
jub@Romans:7:4 @ Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.
jub@Romans:7:7 @ What shall we say then? [Is] the law sin? No, in no wise. But, I did not know sin except by the law; for [neither] would I have known lust if the law did not say, Thou shalt not covet.
jub@Romans:7:8 @ Then sin, when there was occasion by the commandment, wrought in me all manner of lust. For without the law sin was as if it were dormant.
jub@Romans:7:23 @ but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
jub@Romans:8:1 @ So that now, [there is] no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit.
jub@Romans:8:7 @ because the prudence of the flesh [is] enmity against God; for it does not subject itself to the law of God, neither indeed can it.
jub@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.
jub@Romans:8:15 @ For ye have not received the spirit of bondage to be in fear [again], but ye have received the Spirit of adoption [of sons], whereby we cry, Abba, Father.
jub@Romans:8:17 @ and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with [him] that we may be also glorified together [with him].
jub@Romans:8:22 @ For we [now] know that all the creatures groan [together] and travail in pain [together] until now.
jub@Romans:8:34 @ Who [is] he that condemns [them]? Christ, Jesus, is he who died [and], even more, he that also rose again, who furthermore is at the right hand of God, who also makes entreaty for us.
jub@Romans:8:38 @ Therefore I am certain that neither death nor life nor angels nor principalities nor powers nor things present nor things to come
jub@Romans:9:5 @ whose [are] the fathers, and of whom as concerning the flesh is the Christ, who is God over all things, blessed for all the ages. Amen.
jub@Romans:9:7 @ neither, because they are the seed of Abraham, are all sons, but, In Isaac shall thy seed be called.
jub@Romans:9:10 @ And not only [this], but when Rebecca also had conceived by one, [even] by our father Isaac
jub@Romans:9:11 @ (for [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls),
jub@Romans:9:12 @ it was said unto her, The elder shall serve the younger.
jub@Romans:9:14 @ What shall we say then? [Is there] injustice in God? No, in no wise.
jub@Romans:9:18 @ Therefore he has mercy on whom he will [have mercy], and he hardens whom he will.
jub@Romans:9:20 @ Rather, O man, who art thou to reply against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?
jub@Romans:9:21 @ Has not the potter power over the clay, of the same lump to make one vessel unto honour and another unto dishonour?
jub@Romans:9:25 @ As he saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved.
jub@Romans:9:26 @ And it shall come to pass [that] in the place where it was said unto them, Ye [are] not my people, there shall they be called sons of the living God.
jub@Romans:9:32 @ Why? Because [they followed it] not by faith but, as it were, by the works (of the law); therefore, they stumbled on the stumblingstone;
jub@Romans:10:12 @ For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him.
jub@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe him of whom they have not heard? and how shall they hear without a preacher?
jub@Romans:11:5 @ Even so then at this present time also, there is a remnant by the gracious election [of God].
jub@Romans:11:6 @ And if by grace, then [is it] not by works; otherwise, the grace is no longer grace. But if [it is] of works, then it is no longer grace; otherwise, the work is no longer work.
jub@Romans:11:11 @ I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but [rather] through their fall, saving health [is come] unto the Gentiles to provoke them unto jealousy.
jub@Romans:11:21 @ that if God did not forgive the natural branches, neither shall he forgive thee.
jub@Romans:11:22 @ Behold, therefore, the goodness and severity of God: on those who fell, severity, but toward thee, goodness if thou continue in [his] goodness; otherwise thou also shalt be cut off.
jub@Romans:11:26 @ And even if all Israel were saved, as it is written: There shall come out of Sion the Deliverer, and shall take away the ungodliness from Jacob;
jub@Romans:11:28 @ So that, as concerning the gospel, [I have them for] enemies for your sakes; but as touching the election [of God], they are beloved for the fathers' sakes.
jub@Romans:12:1 @ Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, [which is] your rational worship.
jub@Romans:12:3 @ Therefore I say through the grace given unto me, to all those that are among you not to obtain more knowledge than is prudent to know, but to obtain knowledge with temperance, each one according to the measure of faith that God has dealt.
jub@Romans:12:5 @ likewise many of us are one body in Christ, and every one members one of another.
jub@Romans:12:6 @ So that having different gifts according to the grace that is given to us, whether prophecy, according to the measure of faith;
jub@Romans:12:10 @ loving one another with brotherly love, with honour preferring one another;
jub@Romans:12:19 @ Not defending yourselves, dearly beloved; but rather give place unto the wrath [of God], for it is written, Vengeance [is] mine; I will repay, saith the Lord.
jub@Romans:12:20 @ Therefore, if thine enemy hungers, feed him; if he thirsts, give him drink; for in so doing thou shalt heap coals of fire on his head.
jub@Romans:13:1 @ Let every soul submit itself to the higher powers. For there is no power but of God, and the powers that be are ordained of God.
jub@Romans:13:2 @ Whosoever therefore resists the power, resists the ordinance of God, and those that resist shall receive condemnation to themselves.
jub@Romans:13:3 @ For the magistrates are not a terror unto those who do good, but to the [doer of] evil. Is thy desire therefore to not fear the power? do that which is good, and thou shalt have praise of the same;
jub@Romans:13:5 @ Therefore it is necessary that [ye] be subject, not only for punishment, but also for conscience sake.
jub@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.
jub@Romans:13:8 @ Owe no one anything, but love one unto another; for he that loves [his] neighbour has fulfilled the law.
jub@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not murder, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet, and if [there is] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
jub@Romans:13:10 @ Charity works no evil to a neighbour; therefore, charity is the fulfillment of the law.
jub@Romans:13:12 @ The night is past, and the day is come; let us therefore cast off the works of darkness, and let us clothe ourselves [with] the weapons of light.
jub@Romans:14:2 @ For one believes that he may eat all things; another, who is sick, eats vegetables.
jub@Romans:14:4 @ Who art thou that judgest another man's servant? By his [own] master he stands or falls; and [if he falls], he shall be made to stand, for God is powerful to make him stand.
jub@Romans:14:5 @ Also, some make a difference between one day and another; others esteem every day [alike]. Let each one be fully persuaded in his own soul.
jub@Romans:14:8 @ For if we live, we live for the Lord; and if we die, we die for the Lord; whether we live therefore, or die, we are the Lord's.
jub@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou belittle thy brother? for we shall all stand before the tribunal of the Christ.
jub@Romans:14:13 @ Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in [his] brother's way.
jub@Romans:14:14 @ I know and trust in the Lord Jesus that for his sake there is nothing unclean, but to him that esteems any thing to be unclean, to him [it is] unclean.
jub@Romans:14:15 @ But if thy brother is grieved because of [thy] food, now thou dost not walk in charity. Do not destroy him with thy food, for whom Christ died.
jub@Romans:14:19 @ Let us, therefore, follow after the things which make for peace and the edification of each one to the others.
jub@Romans:14:21 @ [It is] good neither to eat flesh nor to drink wine nor [do any thing] by which thy brother stumbles or is offended or is sick.
jub@Romans:15:6 @ that ye may with one accord [and] one mouth glorify the God and Father of our Lord Jesus Christ.
jub@Romans:15:7 @ Therefore bear one another, as the Christ also bore us, to the glory of God.
jub@Romans:15:8 @ Now I say that Christ Jesus, was [a] minister of the circumcision, by the truth of God, to confirm the promises [made] unto the fathers;
jub@Romans:15:12 @ And again, Isaiah says, There shall be a root of Jesse and he that shall rise to reign over the Gentiles; in him the Gentiles shall wait [for salvation].
jub@Romans:15:14 @ But I am convinced regarding you, my brethren, that even without my exhortation ye are full of charity, full of all knowledge, so as to be able to admonish one another.
jub@Romans:15:17 @ Therefore I have something to boast of in Christ Jesus, with regard to God.
jub@Romans:15:20 @ And in this manner I preached this gospel, not where Christ had been named [previously], not to build upon a foundation belonging to another,
jub@Romans:15:24 @ when I leave for Spain, I will come unto you; for I trust to see you on my journey and to be taken there by you, if first I may enjoy your company.
jub@Romans:15:32 @ that I may come unto you with joy by the will of God and may be refreshed together with you.
jub@Romans:16:2 @ that ye receive her in the Lord as a worthy saint, and that ye assist her in whatever thing in which she has need of you, for she has been a helper of many and of myself also.
jub@Romans:16:11 @ Salute Herodion, my kinsman. Greet those that are of the [household] of Narcissus who are in the Lord.
jub@Romans:16:13 @ Salute Rufus, chosen in the Lord, and his mother and mine.
jub@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them.
jub@Romans:16:16 @ Salute one another with a holy kiss. All the churches of Christ salute you.
jub@Romans:16:19 @ For your obedience is come abroad unto all [places]. I am glad therefore on your behalf, but yet I would have you wise unto that which is good and innocent concerning evil.
jub@Romans:16:23 @ Gaius my host, and of the whole church, salutes you. Erastus, the chamberlain of the city, salutes you, and Quartus, a brother.
jub@1Corinthians:1:1 @ Paul, called [to be] an apostle of Jesus Christ through the will of God, and Sosthenes, [our] brother,
jub@1Corinthians:1:3 @ Grace [be] unto you and peace from God our Father and [from] the Lord Jesus Christ.
jub@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing and [that] there be no divisions among you, but [that] ye be perfect, joined together in the same understanding and in the same perception.
jub@1Corinthians:1:11 @ For it has been declared unto me of you, my brethren, by those [of the house] of Chloe, that there are contentions among you.
jub@1Corinthians:1:12 @ In other words, that each one of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.
jub@1Corinthians:1:16 @ And I baptized also the household of Stephanas; besides, I know not whether I baptized any other.
jub@1Corinthians:1:20 @ Where [is] the wise? where [is] the scribe? where [is] the philosopher of this world? Has not God made foolish the wisdom of this world?
jub@1Corinthians:1:26 @ For look upon your vocation, brothers, that ye are not many wise men after the flesh, not many mighty, not many noble,
jub@1Corinthians:1:27 @ but rather God has chosen that which is the foolishness of the world to confound the wise, and God has chosen that which is the weakness of the world to put to shame the things which are mighty;
jub@1Corinthians:2:1 @ And I, brothers, when I came to you, came not with puffed up speech or wisdom to declare unto you the testimony of God.
jub@1Corinthians:2:9 @ But as it is written, That which eye has not seen nor ear heard neither has entered into the heart of man [is] that which God has prepared for those that love him.
jub@1Corinthians:2:14 @ But the natural man does not perceive the things of the Spirit of God, for they are foolishness unto him; neither can he understand [them] because they are spiritually discerned.
jub@1Corinthians:3:1 @ And I, brothers, could not speak unto you as unto spiritual, but as unto carnal, [even] as unto babes in Christ.
jub@1Corinthians:3:2 @ I have fed you with milk, and not with [solid] food, for until now ye were not able [to bear it], neither yet now are ye able.
jub@1Corinthians:3:3 @ For ye are yet carnal: for whereas [there is] among you envying and strife and divisions, are ye not carnal and walk as men?
jub@1Corinthians:3:4 @ For while one says, I am of Paul, and another, I [am] of Apollos, are ye not carnal?
jub@1Corinthians:3:7 @ So then neither is he that plants anything, neither he that waters, but God that gives the increase.
jub@1Corinthians:3:9 @ For we are labourers together with God; ye are God's husbandry, [ye are] God's building.
jub@1Corinthians:3:10 @ According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another builds upon it. But let each one see how the building is built.
jub@1Corinthians:3:11 @ For no one can lay another foundation than that laid, which is Jesus the Christ.
jub@1Corinthians:3:14 @ If the work of anyone abides which he has built thereupon, he shall receive a reward.
jub@1Corinthians:3:21 @ Therefore let no one glory in men. For all things are yours;
jub@1Corinthians:3:22 @ whether Paul or Apollos or Cephas or the world or life or death or things present or things to come, all are yours;
jub@1Corinthians:4:4 @ For although I have nothing on my conscience, yet am I not hereby justified, but he that judges me is the Lord.
jub@1Corinthians:4:5 @ Therefore, judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts; and then shall each one have praise of God.
jub@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes, that in us ye might not learn above that which is written, lest because of one, some of you become puffed up against others.
jub@1Corinthians:4:15 @ For though ye may have ten thousand instructors in Christ, yet ye [shall] not [have] many fathers, for in Christ Jesus I have begotten you through the gospel.
jub@1Corinthians:4:16 @ Therefore, I beseech you that ye imitate me.
jub@1Corinthians:4:17 @ For this cause I have sent Timothy unto you, who is my beloved son and faithful in the Lord, who shall bring you into remembrance of my ways which are in Christ, as I teach everywhere in every church.
jub@1Corinthians:5:1 @ It is reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
jub@1Corinthians:5:2 @ And ye are puffed up and have not rather mourned, that he that has done this deed might be taken away from among you.
jub@1Corinthians:5:4 @ In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
jub@1Corinthians:5:7 @ Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ, our passover, is sacrificed for us;
jub@1Corinthians:5:8 @ therefore let us celebrate the feast, not in the old leaven, neither in the leaven of malice and wickedness, but in the unleavened [bread] of sincerity and truth.
jub@1Corinthians:5:10 @ yet not altogether with the fornicators of this world or with the covetous or extortioners or with idolaters, for then ye would need to go out of the world.
jub@1Corinthians:5:11 @ But now I have written unto you not to associate with anyone calling himself a brother if he is a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner; with such a one do not even eat.
jub@1Corinthians:5:13 @ But those that are without, God shall judge. Therefore, put away from among yourselves that wicked person.:
jub@1Corinthians:6:1 @ Dare any of you, having a matter against another, go unto judgment before the unjust, and not before the saints?
jub@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brothers?
jub@1Corinthians:6:6 @ But brother goes to judgment against brother, and that before the unbelievers.
jub@1Corinthians:6:7 @ Now therefore there is certainly a fault among you, because ye go to law one with another. Why do ye not rather suffer [the] wrong? why do ye not rather be defrauded?
jub@1Corinthians:6:8 @ But ye do wrong and defraud and [do] this to [your] brothers.
jub@1Corinthians:6:9 @ Know ye not that the unjust shall not inherit the kingdom of God? Do not err: neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals
jub@1Corinthians:6:10 @ nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God.
jub@1Corinthians:6:16 @ What? know ye not that he who is joined to the harlot is one body [with her]? For they shall be, saith he, two in one flesh.
jub@1Corinthians:6:18 @ Flee fornication. Any [other] sin that a man does is outside the body, but he that commits fornication sins against his own body.
jub@1Corinthians:6:20 @ For ye are bought with a price, therefore glorify God in your body and in your spirit, which are God's.:
jub@1Corinthians:7:2 @ Nevertheless, [to avoid] fornication, let every [man] have his own wife, and let every [woman] have her own husband.
jub@1Corinthians:7:4 @ The wife does not have authority of her own body, but the husband; and likewise also the husband does not have authority of his own body, but the wife.
jub@1Corinthians:7:5 @ Do not defraud one another, except [it be] with [mutual] consent for a time, that ye may give yourselves to fasting and prayer and come together again, that Satan not tempt you for your incontinency.
jub@1Corinthians:7:7 @ For I would that all men were even as I myself. But each one has his own gift from God, one after this manner and another after that.
jub@1Corinthians:7:8 @ I say, therefore, to the unmarried [men] and widowers, It is good for them if they abide even as I.
jub@1Corinthians:7:10 @ And unto the married I command, [yet] not I, but the Lord, Let not the wife separate from [her] husband;
jub@1Corinthians:7:11 @ and if she separates, let her remain unmarried or be reconciled to [her] husband, and let not the husband put away [his] wife.
jub@1Corinthians:7:12 @ But to the rest I speak, not the Lord: If any brother has a wife that does not believe, and she consents to dwell with him, let him not put her away.
jub@1Corinthians:7:13 @ And the woman who has a husband that does not believe and if he consents to dwell with her, let her not leave him.
jub@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy.
jub@1Corinthians:7:15 @ But if the unbelieving [spouse] separates, let them separate. The brother or the sister is not under bondage in such [cases], but God has called us to peace.
jub@1Corinthians:7:16 @ For what knowest thou, O wife, whether thou shalt save [thy] husband? or what knowest thou, O man, whether thou shalt save [thy] wife?
jub@1Corinthians:7:21 @ Art thou called [being] a servant? care not for it; but if thou may be made free, use [it] rather.
jub@1Corinthians:7:24 @ Each one, brothers, in that [state] in which he was called, let him abide with God.
jub@1Corinthians:7:26 @ I hold, therefore, this to be good because of the present distress, that [it is] good for a man to be thus:
jub@1Corinthians:7:29 @ But this I say, brothers, the time [is] short; for the rest, let those that have wives be as though they had none;
jub@1Corinthians:7:34 @ There is [a] difference [also] between a wife and a virgin. The unmarried [woman] cares for the things of the Lord, that she may be holy both in body and in spirit; but she that is married cares for the things of the world, how she may please [her] husband.
jub@1Corinthians:7:38 @ So then he that gives [her] in marriage does well, but he that does not give [her] in marriage does better.
jub@1Corinthians:7:39 @ The wife is bound by the law as long as her husband lives; but if her husband dies, she is free [and may] be married to whom she will, if it is in the Lord.
jub@1Corinthians:8:4 @ As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one.
jub@1Corinthians:8:5 @ For though there are [some] that are called gods, whether in heaven or in the earth (as there are many gods and many lords),
jub@1Corinthians:8:6 @ but to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord, Jesus Christ, by whom [are] all things, and we by him.
jub@1Corinthians:8:7 @ Howbeit [there is] not in everyone that knowledge, for some with conscience of the idol unto now, eat [it] as a thing offered unto an idol, and their conscience being weak is defiled.
jub@1Corinthians:8:8 @ But food does not make us more acceptable unto God; for neither if we eat are we the better, neither if we eat not are we the worse.
jub@1Corinthians:8:11 @ and through thy knowledge the weak brother shall perish, for whom Christ died.
jub@1Corinthians:8:12 @ In this manner, therefore, sinning against the brethren and wounding their weak conscience, ye sin against Christ.
jub@1Corinthians:8:13 @ Therefore, if food makes my brother to fall, I will never eat flesh nor do [anything] which [may cause] my brother to fall.:
jub@1Corinthians:9:2 @ If I am not an apostle unto others, yet doubtless I am to you, for you are the seal of my apostleship in the Lord.
jub@1Corinthians:9:5 @ Do we not have authority to bring with us a sister, a wife, as also the other apostles and [as] the brothers of the Lord and Cephas?
jub@1Corinthians:9:10 @ Or does he say [it] altogether for our sakes? For our sakes, no doubt, [this] is written: that he that plows should plow in hope, and that he that threshes in hope should be partaker of his hope.
jub@1Corinthians:9:12 @ If others are partakers of [this] authority over you, why not us? Nevertheless we have not used this authority, but suffer all things, lest we should hinder the gospel of Christ.
jub@1Corinthians:9:15 @ But I have used none of these things, neither have I written these things that it should be so done unto me; for [it were] better for me to die than that anyone should make this my glory void.
jub@1Corinthians:9:19 @ Therefore, though I am free regarding everyone, yet I have made myself servant unto all, that I might gain the more.
jub@1Corinthians:9:23 @ And this I do for the gospel's sake, that I might be partaker together of it.
jub@1Corinthians:9:26 @ I therefore so run, not as unto an uncertain thing; so I fight, not as one that beats the air;
jub@1Corinthians:9:27 @ but I keep my body under, and bring [it] into subjection, lest preaching to others, I myself should become reprobate.:
jub@1Corinthians:10:1 @ Moreover, brothers, I would that ye not ignore how our fathers were all under the cloud and all passed through the sea
jub@1Corinthians:10:5 @ But with many of them God was not pleased; therefore, they were overthrown in the wilderness.
jub@1Corinthians:10:7 @ Neither be ye idolaters, as [were] some of them; as it is written, The people sat down to eat and drink and rose up to play.
jub@1Corinthians:10:8 @ Neither let us commit fornication, as some of them committed and fell [dead]: in one day, twenty-three thousand.
jub@1Corinthians:10:9 @ Neither let us tempt the Christ, as some of them also tempted and perished by the serpents.
jub@1Corinthians:10:10 @ Neither murmur ye, as some of them also murmured and perished by the destroyer.
jub@1Corinthians:10:12 @ Therefore let him that thinks he stands take heed lest he fall.
jub@1Corinthians:10:14 @ Therefore, my dearly beloved, flee from idolatry.
jub@1Corinthians:10:24 @ Let no one seek his own good, but that of the other.
jub@1Corinthians:10:26 @ for the earth is the Lord's, and the fullness thereof.
jub@1Corinthians:10:28 @ But if anyone says unto you, This is offered in sacrifice unto idols, do not eat [it] for the sake of him that disclosed it and for conscience sake; for the earth [is] the Lord's, and the fullness thereof:
jub@1Corinthians:10:29 @ conscience, I say, not thine own, but of the other, for why should my liberty [be] judged by another [man's] conscience?
jub@1Corinthians:10:31 @ Whether therefore ye eat or drink or whatever ye do, do everything for the glory of God.
jub@1Corinthians:10:32 @ Be without offense, neither to the Jews nor to the Gentiles nor to the church of God;
jub@1Corinthians:11:2 @ Now I praise you, brothers, that ye remember me in all things and retain my instructions the same as I spoke unto you.
jub@1Corinthians:11:5 @ But every woman that prays or prophesies with [her] head uncovered dishonours her head, for that is even the same as if she were shaven.
jub@1Corinthians:11:6 @ For if the woman is not covered, let her also be shorn; but if it is a shame for a woman to be shorn or shaven, let her be covered.
jub@1Corinthians:11:9 @ Neither was the man created for the woman, but the woman for the man.
jub@1Corinthians:11:10 @ For this cause the woman ought to have authority over her head: because of the angels.
jub@1Corinthians:11:11 @ Nevertheless, neither is the man without the woman, neither the woman without the man, in the Lord.
jub@1Corinthians:11:15 @ But if a woman lets [her] hair grow, it is a glory to her; for [her] hair is given her for a covering.
jub@1Corinthians:11:16 @ With all this, if anyone seems to be contentious, we have no such custom, neither the church of God.
jub@1Corinthians:11:17 @ Now in this that I declare [unto you] I praise [you] not: that ye come together not for the better, but for the worse.
jub@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.
jub@1Corinthians:11:19 @ For it is expedient that there also be heresies among you, so that those who are proved may become manifest among you.
jub@1Corinthians:11:20 @ So that when ye come together in one [place, this] is not eating the Lord's supper.
jub@1Corinthians:11:21 @ For in eating, each one takes his own supper first: and one is hungry, and another is drunken.
jub@1Corinthians:11:27 @ Therefore whoever shall eat this bread and drink [this] cup of the Lord unworthily shall be guilty of the body and blood of the Lord.
jub@1Corinthians:11:33 @ Therefore, my brothers, when ye come together to eat, wait for one another.
jub@1Corinthians:11:34 @ And if anyone is hungry, let him eat at home; that ye not come together unto judgment. And I will set the rest in order when I come.:
jub@1Corinthians:12:1 @ Now regarding spiritual things, brothers, I would not have you ignore [them].
jub@1Corinthians:12:3 @ Therefore I give you to understand, that no one speaking by the Spirit of God calls Jesus anathema and [that] no one can call Jesus Lord but by [the] Holy Spirit.
jub@1Corinthians:12:4 @ Now there is dispersal of gifts, but the same Spirit.
jub@1Corinthians:12:5 @ And there is dispersal of ministries, but the same Lord.
jub@1Corinthians:12:6 @ And there is dispersal of operations, but it is the same God who works all in each one.
jub@1Corinthians:12:8 @ For to one is given by the Spirit a word of wisdom; to another, a word of knowledge according to the same Spirit;
jub@1Corinthians:12:9 @ to another, faith by the same Spirit; to another, gifts of healing by the same Spirit;
jub@1Corinthians:12:10 @ to another, [the] operation of miracles; to another, prophecy; to another, discerning of spirits; to another, [different] kinds of tongues; to another, the interpretation of tongues:
jub@1Corinthians:12:13 @ For by one Spirit we are all baptized into one body, whether [we are] Jews or Greeks, whether [we are] bond or free, and have been all made to drink into one Spirit.
jub@1Corinthians:12:15 @ If the foot shall say, Because I am not a hand, I am not of the body, is it therefore not of the body?
jub@1Corinthians:12:16 @ And if the ear shall say, Because I am not an eye, I am not of the body, is it therefore not of the body?
jub@1Corinthians:12:17 @ If the whole body [were] an eye, where [would] the hearing [be]? If the whole [were] hearing, where [would] the smelling [be]?
jub@1Corinthians:12:19 @ And if they were all one member, where [would] the body [be]?
jub@1Corinthians:12:24 @ For those in us who are more honest need nothing, but God has ordered the body together, having given more abundant honour to that [one] which lacked,
jub@1Corinthians:12:25 @ that there should be no contradiction in the body, but [that] the members should have the same care one for another.
jub@1Corinthians:12:26 @ And if one member suffers, all the members suffer together; or if one member is honoured, all the members rejoice together.
jub@1Corinthians:12:28 @ And God did set certain [ones] in the church: first apostles, secondarily prophets, thirdly teachers, after that faculties, then gifts of healings, helps, governments, diversities of tongues.
jub@1Corinthians:12:29 @ [Are] all apostles? [are] all prophets? [are] all teachers? [do] all [have] faculties?
jub@1Corinthians:13:5 @ is not injurious, seeks not her own, is not easily provoked, thinks no evil,
jub@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied, for greater [is] he that prophesies than he that speaks with tongues, unless he interprets, that the church may receive edifying.
jub@1Corinthians:14:6 @ Now, brothers, if I come unto you speaking with tongues, what shall I profit you unless I speak to you either with revelation or with knowledge or with prophecy or with doctrine?
jub@1Corinthians:14:7 @ And even things without life giving sound, whether flute or harp, except they give a distinction in the sounds, how shall it be known what is played or harped?