NT-EPISTLES.filter - mnt her:
mnt@
Romans:1:7 @ To all that are in Rome, beloved of God, called to be saints. May God our Father, and the Lord Jesus Christ, bless you, and give you peace.
mnt@Romans:1:12 @ that is, that I with you may be encouraged by you, each of us by the others faith, yours and mine.
mnt@Romans:1:13 @ I want you to know, brothers, that many a time I have planned to come to you - though until now I have been hindered - so as to have some harvest-fruit among you also, even as I have among the rest of the Gentiles.
mnt@Romans:1:18 @ For Gods wrath is ever being revealed from heaven against all ungodliness and unrighteousness of men who smother the truth by their unrighteousness.
mnt@Romans:1:25 @ because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen.
mnt@Romans:1:27 @ and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.
mnt@Romans:2:1 @ You are therefore inexcusable, O man, whoever you are, that sits in judgment; for in judging another you are condemning yourself. You, the judge, are habitually practising the very same things.
mnt@Romans:2:11 @ For there is no partiality with God.
mnt@Romans:2:20 @ an instructor of the foolish, a teacher of the young, because you have in the Law the form of knowledge and of the truth - well then, you who are teaching others, do you ever teach yourself?
mnt@Romans:3:10 @ As it is written. There is none righteous, no, not one;
mnt@Romans:3:11 @ There is none that understands, none that seeks for God!
mnt@Romans:3:12 @ All have swerved from the right path; Every one of them has become corrupt. There is none that practises good, no, not one.
mnt@Romans:3:22 @ I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile,
mnt@Romans:3:28 @ For I conclude that a man is justified by faith, altogether apart from the deeds of the Law.
mnt@Romans:3:30 @ since there is one God who will justify the circumcised through faith, and by their faith will he justify the uncircumcised.
mnt@Romans:4:11 @ and he received circumcision as a sign, a seal of the faith- righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them.
mnt@Romans:4:12 @ He is the father of circumcision to those who are not merely circumcised, but who also walk in the steps of that faith of our father Abraham which he held while he was as yet uncircumcised.
mnt@Romans:4:15 @ For law works wrath; but where there is no law, neither is there transgression.
mnt@Romans:4:16 @ This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abrahams posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,
mnt@Romans:4:17 @ as it is written, I have made you a father of many nations.
mnt@Romans:4:18 @ For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be.
mnt@Romans:5:7 @ Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die.
mnt@Romans:5:13 @ For prior to the Law, sin actually existed in the world, but sin was not set down to mans account when there was no law.
mnt@Romans:5:20 @ Now law was brought in so that transgression might abound; but where sin abounded, grace super-abounded;
mnt@Romans:6:4 @ We have been buried together with him, then, through baptism into his death, in order that just as Christ was raised from the dead through the glory of the Father, so also we should live in a newness of life.
mnt@Romans:6:12 @ Therefore let not sin rule as king in your mortal body, compelling you to obey its lusts.
mnt@Romans:6:16 @ Do you not know that when you surrender yourselves as slaves to any one to obey him, you are his slaves whom you obey; whether it be sin, whose end is death, or obedience, whose end is righteousness?
mnt@Romans:7:1 @ Surely, brothers, you know (for I am speaking to those who know what law means) that law governs a person only during his lifetime?
mnt@Romans:7:2 @ For a married woman who has a husband is bound by law to her husband during his lifetime; but if her husband dies, she is released from the law of her husband.
mnt@Romans:7:3 @ So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man.
mnt@Romans:7:4 @ So also, my brother, you were made dead to the Law through the body of Christ; that you should be joined to another, even to Him who was raised from the dead that we might bear fruit for God.
mnt@Romans:7:8 @ But when sin had gained a vantage-ground, by means of the commandment, it stirred up within me all manner of lust; for where there is no law, sin is dead.
mnt@Romans:8:1 @ Thus there is now no condemnation to those who are in Christ Jesus;
mnt@Romans:8:12 @ Therefore, brothers, we are debtors - but not to the flesh, to live according to the flesh;
mnt@Romans:8:15 @ For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!"
mnt@Romans:8:22 @ For we know that all nature has been groaning and travailing together until this hour.
mnt@Romans:8:27 @ And the Searcher of Hearts knows what the Sprits meaning is, because his intercessions for the saints are according to the will of God.
mnt@Romans:8:28 @ Now we know that all things continually work together for good to to those who love God, to those who have been the called according to his purpose.
mnt@Romans:8:29 @ For whom he foreknew, he also foreordained to be conformed to the likeness of his Son, so that he might be the eldest of a great brotherhood;
mnt@Romans:8:34 @ Who is there to condemn them? Will Christ who died? Yes, and who rose from the dead, The Christ who is also at the right hand of God, And is interceding for us?
mnt@Romans:8:38 @ For I am fully persuaded that neither death nor life, Neither angels nor principalities, nor powers, Neither the present world nor the world to come, Nor the powers of Nature,
mnt@Romans:8:39 @ Nor height, nor depth, Nor any other created thing, Shall be able to separate us from the love of God Which is in Christ Jesus our Lord.
mnt@Romans:9:3 @ For I was on the point of praying to be accursed from Christ on behalf of my brothers, my kinsmen according to the flesh.
mnt@Romans:9:10 @ And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,
mnt@Romans:9:11 @ and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called,
mnt@Romans:9:12 @ it was said to her, The elder shall serve the younger.
mnt@Romans:9:14 @ What shall we say then? that there is injustice with God? No indeed.
mnt@Romans:9:21 @ Or has not the potter power over the clay, to make out of the same lump one vessel for noble, and another for ignoble uses?
mnt@Romans:9:25 @ As he also said in Hosea. Those who were not my people I will call "my people," And her "beloved" who was not beloved;
mnt@Romans:9:26 @ And in that very spot where it was told them, "You are not my people," There they shall be called "Sons of the living God."
mnt@Romans:10:1 @ Brothers, the longing of my heart and my prayer to God is for my countrymen, that they may be saved.
mnt@Romans:10:12 @ For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him;
mnt@Romans:10:14 @ How then shall thy call upon Him in whom they do not believe? And how are they to believe in One of whom they have never heard? And how shall they hear without a preacher?
mnt@Romans:11:5 @ In the same way also at this time there is a remnant chosen by gift of grace.
mnt@Romans:11:21 @ for if God spared not the natural branches, neither will he spare you.
mnt@Romans:11:22 @ Fix your gaze, therefore, on the goodness and the severity of God; towards those who fell, severity, but towards you, Gods goodness, if you continue stedfast in his goodness; otherwise you, too, will be cut off.
mnt@Romans:11:25 @ For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in.
mnt@Romans:11:28 @ In relation to the gospel, the Jews are Gods enemies for your sake; but in relation to the election, they are dearly loved for their forefathers sake.
mnt@Romans:12:1 @ I entreat you therefore, brothers, by the mercies of God, to present your bodies to Him as a living sacrifice, holy and acceptable to God. This is your reasonable service of worship.
mnt@Romans:12:5 @ so we, who are many, are one body in Christ, and we are severally members of one another.
mnt@Romans:12:8 @ Let the teacher give himself to his teaching; and he who exhorts others to his exhortation. He who gives, let him do it in singleness of mind. He who rules, let him rule with diligence; and he who shows mercy must be cheerful.
mnt@Romans:12:10 @ As for brotherly love, be tenderly affectionate one to another, in honor preferring one another.
mnt@Romans:12:16 @ Have full sympathy with one another. Set not your minds on high affairs, but associate with lowly folk. Do not be wise in your own conceits.
mnt@Romans:12:20 @ On the contrary, therefore, If your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will be heaping burning coals on his head.
mnt@Romans:13:1 @ Every one should be in the higher authorities; for there is no authority apart from God. The authorities that now exist have been appointed by God.
mnt@Romans:13:2 @ Therefore the man who rebels against authority is opposing the divine ordinances; and those who withstand will bring judgment on themselves.
mnt@Romans:13:5 @ Wherefore you must needs be in subjection, not only because of fear, but also for conscience sake.
mnt@Romans:13:8 @ Never owe any one anything save the debt of brotherly love; for he who loves his neighbor has fulfilled the Law.
mnt@Romans:13:9 @ For the Law which says, Thou shalt not commit adultery, thou shalt do no murder, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and whatever other commandment there be - is all summed up in this one saying, Thou shalt love thy neighbor as thyself.
mnt@Romans:13:10 @ Love never wrongs his neighbor; therefore love is the fulfilment of the Law.
mnt@Romans:13:12 @ The night is far spent; The day is at hand. Let is therefore take off the deeds of darkness, Let us put on the armor of light.
mnt@Romans:14:4 @ Who are you just that judges the household-servant of another? To his own lord he stands or falls. And stand he will, for his Master has power to make him stand.
mnt@Romans:14:5 @ There are some who esteem one day above another; there are others who esteem all days alike; let each other be fully persuaded in his own mind.
mnt@Romans:14:8 @ If we live, we live unto our Lord; if we die, we die unto our Lord. So then, whether we live or die, we belong to our Lord.
mnt@Romans:14:10 @ But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God.
mnt@Romans:14:13 @ So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brothers way, nor any cause of falling.
mnt@Romans:14:15 @ If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died.
mnt@Romans:14:16 @ Therefore do not let what is right, so far as you are concerned, be evil spoken of.
mnt@Romans:14:19 @ So then let is eagerly pursue the things that make for peace and the upbuilding of each other.
mnt@Romans:14:21 @ The right course is not to eat meat, nor to drink wine, nor to do anything through which your brother is made to stumble.
mnt@Romans:15:5 @ Now the God of patience and of comfort grant you to be in full sympathy with one another, in accordance with the example of Jesus Christ;
mnt@Romans:15:6 @ so that with one heart and with one voice you may glorify the God and Father of our Lord Jesus Christ.
mnt@Romans:15:7 @ Wherefore always receive one another into fellowship, to the glory of God, even as Christ also received you.
mnt@Romans:15:8 @ For I say that Christ has been made a minister of the Circumcision the people of Israel, in vindication of Gods truth, so that he may confirm the promises given to our forefathers;
mnt@Romans:15:9 @ and so that the Gentiles also should praise God for his mercy, as it is written, Therefore I will offer praise to thee among the Gentiles, And sing to thy name.
mnt@Romans:15:12 @ Or again, as Isaiah says. There shall be the root of Jesse, And he that arises to rule over the Gentiles; On him shall the Gentiles hope.
mnt@Romans:15:14 @ And I myself also am confident regarding you, my brothers, that you yourselves are already full of goodness, filled with all knowledge, and well able to give advice to one another.
mnt@Romans:15:20 @ My ambition has been, however, to preach the gospel where Christs name was not already known, so that I might not build upon another mans foundation.
mnt@Romans:15:24 @ whenever I go to Spain, I am hoping to see you on my way there, and to be set forward by you on my way there, and to be set forward by you on my journey thither, after I have enjoyed your company for a little while.
mnt@Romans:15:28 @ When, therefore, I have settled this, and have secured to them the poor at Jerusalem the fruit of this collection, I shall come on by you into Spain.
mnt@Romans:15:30 @ Brothers, I beseech you, by Jesus Christ our Lord, and by the love which the Spirit gives, to help me in my struggle by your prayers to God on my behalf,
mnt@Romans:15:32 @ and that I may come to you in joy, by the will of God, and find rest together with you.
mnt@Romans:16:2 @ I beg you to give her a Christian welcome, as the saints should; and to assist her in any matter in which she may have need of you. For she herself has been made an overseer to many people, including myself.
mnt@Romans:16:11 @ and Herodion, my kinsman. Salute the believing members of the household of Narcissus.
mnt@Romans:16:13 @ Salute Rufus, the chosen in the Lord, and his mother and mine.
mnt@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are associated with them.
mnt@Romans:16:16 @ Salute one another with a holy kiss. All the churches of Christ salute you.
mnt@Romans:16:17 @ I exhort you, brothers, to keep watch of those who are causing the divisions among you, and occasions of stumbling, contrary to the teaching which you have learned.
mnt@Romans:16:23 @ Gaius, my host, and the host of the church, salutes you. Erastus, the treasurer of the city, salutes you, and so does brother Quartus.
mnt@Romans:16:25 @ Now I commend you to Him who is able to keep you stedfast, according to my gospel, and the proclamation of Jesus Christ, whereby is unveiled the secret truth which was kept secret through immemorial ages,
mnt@1Corinthians:1:1 @ Paul, called by the will of God to be an apostle of Jesus Christ, and Sosthenes, his brother.
mnt@1Corinthians:1:2 @ to the Church of God at Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all, wherever they are, who call upon the name of the Lord Jesus.
mnt@1Corinthians:1:3 @ Grace to you, and peace from God our Father and the Lord Jesus Christ.
mnt@1Corinthians:1:10 @ Now I beg you, brothers, in the name of our Lord Jesus Christ, to speak in accord, all of you, and to have no divisions among you, but to be knit together in a common mind and temper.
mnt@1Corinthians:1:11 @ For it has been plainly told me concerning you, my brothers, by Chloes people, that there are dissensions among you.
mnt@1Corinthians:1:12 @ I mean by this that one of you says, "I am a follower of Paul"; another, "I of Apollos"; another, "I of Cephas"; another, "I of Christ."
mnt@1Corinthians:1:19 @ For thus it is written, I will destroy the wisdom of the philosophers, And the prudence of the prudent will I confound.
mnt@1Corinthians:1:20 @ Sage, rabbi, skeptic of this present age - where are they all? Has not God made foolish the philosophy of the world?
mnt@1Corinthians:1:24 @ but to those who are the called, whether Jews or Greeks, Christ, the power of God and the wisdom of God.
mnt@1Corinthians:1:26 @ For consider your own calling, brothers, that not many wise in earthly wisdom, not many powerful, not many of noble birth, have been called.
mnt@1Corinthians:2:1 @ And when I came to you, brothers, I came not to proclaim Gods great secret purpose in fine language of philosophy;
mnt@1Corinthians:2:9 @ Nay, as it is written. Eye has not seen, Nor ear heard, Neither have entered into mans heart The things which God has prepared For those who love him.
mnt@1Corinthians:3:1 @ As for me, brothers, I could not talk to you as spiritual men, but as to creatures of flesh, mere babes in Christ.
mnt@1Corinthians:3:3 @ You are not able even now, for you are still unspiritual. While there is among you jealousy and strife, are you not still unspiritual, and behaving like worldlings?
mnt@1Corinthians:3:4 @ When one says, "I follow Paul," and another, "I follow Apollos," are you not mere worldlings?
mnt@1Corinthians:3:7 @ So neither is he who planted anything, nor he who watered, but God alone, who is making the seed grow.
mnt@1Corinthians:3:10 @ According to the grace of God vouchsafed me, like a skillful master- builder, I have laid a foundation; but another will be building upon it. Let each take heed how he builds on it.
mnt@1Corinthians:3:11 @ The foundation is already laid - Jesus Christ - and no man can lay another.
mnt@1Corinthians:4:6 @ Now these things, brothers, I have applied in a figure to myself and to Apollos for your sakes; that in us you might learn not to go beyond what is written; that none of you be puffed up for the one, against the other.
mnt@1Corinthians:4:7 @ For who makes you a differ, brother? Or what have you that you did not receive? But if you did receive it, why are you boasting as if you had not received it?
mnt@1Corinthians:4:15 @ For though you have ten thousand tutors in Christ Jesus, you can have but one father. For in Christ Jesus I begot you through the gospel.
mnt@1Corinthians:4:17 @ With this in mind I have sent Timothy to you. He is my dear and faithful son in the Lord, who will remind you of my ways in Christ; the manner in which I ever teach everywhere in every church.
mnt@1Corinthians:5:1 @ It is actually reported that there is immorality among you, and such immorality as is not even among the heathen - that a man has taken his fathers wife!
mnt@1Corinthians:5:4 @ When you are gathered together, and my spirit is with you together with the power of our Lord Jesus,
mnt@1Corinthians:5:8 @ So let us keep the unending feast, not with any old leaven, neither with leaven of malice and vice, but with unleavened bread of sincerity and truth.
mnt@1Corinthians:5:10 @ Not that in this world you were actually to have no contact with the immoral, the avaricious, the thievish, or with idolaters; for then you would have to leave the world, altogether.
mnt@1Corinthians:5:11 @ But what I wrote was that you were not to associate with any so- called brother who is immoral, or avaricious, or idolatrous, or abusive, or a drunkard, or an extortioner. No, with such persons do not even sit at table.
mnt@1Corinthians:6:5 @ I say this to shame you. Is it so that there is not among you a single wise man, capable of deciding between a man and his brother?
mnt@1Corinthians:6:6 @ Must brother go to law with brother, and that, too, before unbelievers?
mnt@1Corinthians:6:7 @ Indeed, to say nothing more, the fact that you have lawsuits with one another is altogether a defect in you. Why not rather suffer injustice? Why not rather endure being cheated?
mnt@1Corinthians:6:8 @ On the contrary, you yourselves are inflicting injustice and fraud, and that upon your brothers.
mnt@1Corinthians:6:9 @ Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived. None who are immoral, or idolaters, or adulterers, or catamites, or sodomites,
mnt@1Corinthians:6:10 @ or thieves, or avaricious men, or drunkards, or foul-mouthed men, or extortioners will inherit the kingdom of God.
mnt@1Corinthians:6:13 @ "Food is meant for the stomach, and the stomach for food"? Yes, but God will soon put an end both to the one and to the other. The body, however, exists not for immorality, but for the Lord, and the Lord for the body;
mnt@1Corinthians:6:16 @ Do you not know that he who joins himself to a harlot is one with her in body? (For God says, The two shall become one flesh.)
mnt@1Corinthians:6:18 @ Flee from immorality. Every other sin that a man commits lies outside the body, but the immoral man sins against his own body.
mnt@1Corinthians:6:20 @ You are not your own; for you have been bought with a price, therefore glorify God in your bodies.
mnt@1Corinthians:7:2 @ but because there is so much immorality let each man have his own wife; and let each women have her own husband.
mnt@1Corinthians:7:3 @ Let the husband give his wife her due, and likewise the wife her husband. The wife is not mistress of her own person,
mnt@1Corinthians:7:4 @ but her husband is; and in the same way the husband is not master of his own person, but his wife is.
mnt@1Corinthians:7:5 @ Do not refuse one another, unless it is only temporary and by mutual consent, so that you may devote yourselves to prayer. Then come together again, lest through your lack of self-control Satan begin to tempt you to sin.
mnt@1Corinthians:7:7 @ I would that every one lived as I do; but each man has his own special gift from God, one this, another that.
mnt@1Corinthians:7:10 @ But to those already married my commandment is - and not mine, but the Lords - that a wife is not to leave her husband;
mnt@1Corinthians:7:11 @ (or if she has already left him let her either remain as she is, or be reconciled to him), and also that a husband is not to put away his wife.
mnt@1Corinthians:7:12 @ To the rest it is I who am speaking, not the Lord. If any brother has a wife who is not a believer, if he is willing to live with her, let him not send her away.
mnt@1Corinthians:7:13 @ And a woman whose husband is not a believer, if he is willing to live with her, let her not separate from him.
mnt@1Corinthians:7:14 @ For the unbelieving husband is consecrated through union with his believing wife; and the unbelieving wife, through union with her believing husband. Otherwise your children would be unholy, but now they are consecrated to God.
mnt@1Corinthians:7:16 @ For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
mnt@1Corinthians:7:24 @ Where each man stood when he was called, there, brothers, let him stay, close to God.
mnt@1Corinthians:7:29 @ Indeed, brothers, the time that remains to us has been shortened; so let those who have wives live as if they had none,
mnt@1Corinthians:7:34 @ Again, the woman who is widow, or the maid, is anxious about the Lords business, how she may be pure in body and in mind; but the married woman is anxious about worldly affairs, how she may please her husband.
mnt@1Corinthians:7:36 @ If, however, a father feels that he is not treating his virgin daughter in a seemly manner, in leaving her unmarried beyond the flower of her age, and so the matter is urgent, let him do what she desires; he commits no sin. Let the marriage take place.
mnt@1Corinthians:7:37 @ On the other hand, he who is firm in his purpose and is under no compulsion, but is free to carry out his own wishes, and who has determined to keep his daughter unmarried, does well.
mnt@1Corinthians:7:38 @ So he that gives his daughter in marriage is doing right, and he who keeps her unmarried will be doing right, and he who keeps her unmarried will be doing better.
mnt@1Corinthians:7:39 @ A wife is bound to her husband during his lifetime; but if her husband dies, she is free to marry whomever she will, provided it be in the Lord.
mnt@1Corinthians:8:4 @ Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One.
mnt@1Corinthians:8:5 @ For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many,
mnt@1Corinthians:8:6 @ yet for there is one God, the Father, from whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him.
mnt@1Corinthians:8:8 @ Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any.
mnt@1Corinthians:8:11 @ So he is lost, this weak man, lost by your "knowledge." this brother for whom Christ died.
mnt@1Corinthians:8:12 @ In so sinning against your brothers, and in ever and again wounding their weak consciences, you are sinning against Christ.
mnt@1Corinthians:8:13 @ Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble.
mnt@1Corinthians:9:2 @ Even if I am not an apostle to others, to you at least I am; for you are the seal of my apostleship in the Lord.
mnt@1Corinthians:9:5 @ Have I no right to take a believing wife with me on my journey, as the rest of the apostles and the Lords brothers and Peter do?
mnt@1Corinthians:9:10 @ Is it the oxen that God is thinking about, or is it really said for our sakes? It was written for us; because the plowman ought to plow in hope, and the thresher in hope of getting a share of the crop.
mnt@1Corinthians:9:12 @ If others share this authority over you, do not I far more? Yet I have not availed myself of it, but am patiently enduring; so that I may not in any way hinder the progress of Christs gospel.
mnt@1Corinthians:9:15 @ But for my part, I have never availed myself of any of these rights. I do not say this to bring it about in my own case. I would rather die than let any one make void this boast of mine.
mnt@1Corinthians:9:18 @ What then is my wage? This, that I can make the gospel free where I carry it; and that I can refrain from using my rights as a preacher of the gospel.
mnt@1Corinthians:9:27 @ but I bruise my body and keep it in subjection, lest having called others to the contest, I should myself be disqualified.
mnt@1Corinthians:10:1 @ For I would not have you ignorant, brothers, how our fathers were all under the cloud, and all passed through the sea,
mnt@1Corinthians:10:9 @ Neither must we presume upon the patience of our Lord, as some of them presumed, and were destroyed by the serpents;
mnt@1Corinthians:10:24 @ Let not each one be always seeking his own, but rather his neighbors good.
mnt@1Corinthians:10:29 @ and for your conscience sake - his conscience, not your own. "But," you may object, "why should my freedom be decided upon anothers scruples of conscience?
mnt@1Corinthians:10:31 @ Because whether you are eating or whether you are drinking, you are to do it all for the glory of God.
mnt@1Corinthians:10:32 @ Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God.
mnt@1Corinthians:11:3 @ But I wish you to understand that the head of every man is Christ, and of a wife her husband is head; and that God is head of Christ.
mnt@1Corinthians:11:5 @ but every woman who prays or prophesies with her head unveiled dishonors her head (her husband). for it is one and the same thing as if she were shaven.
mnt@1Corinthians:11:6 @ If a woman does not wear a veil, let her also cut off her hair; now if it is a disgrace for a woman to have her hair cut off or her head shaved, let her be veiled.
mnt@1Corinthians:11:10 @ For this reason the woman ought to have authority over her head, because of her guardian angels.
mnt@1Corinthians:11:11 @ However, in the Lord neither is woman independent of man, nor is man independent of woman;
mnt@1Corinthians:11:13 @ Judge of this for your own selves. It is fitting that a woman should pray to God with her head unveiled.
mnt@1Corinthians:11:15 @ but it is womans glory, because her hair has been given her instead of a veil.
mnt@1Corinthians:11:16 @ If, however, any one is inclined to be disputatious regarding such a custom, let him know that neither I nor the churches of God hold to such a custom.
mnt@1Corinthians:11:18 @ To begin with, I am told - and I believe there is some truth in it - that when you meet at a church there are divisions among you.
mnt@1Corinthians:11:19 @ For there must needs be also parties among you, in order that the good may be tested and made known.
mnt@1Corinthians:11:20 @ Again, when you meet together, there is no true eating of the Lords Supper;
mnt@1Corinthians:11:21 @ for each one of you begins to eat his own supper; one goes hungry, while another gets drunk.
mnt@1Corinthians:11:33 @ So, my brothers, whenever you come together for this meal, wait for one another.
mnt@1Corinthians:11:34 @ If any one is hungry, let him eat at home, so that your meetings do not bring condemnation upon you. The other matters I will adjust when I come.
mnt@1Corinthians:12:1 @ Now concerning spiritual gifts, brothers, I do not wish you to be ignorant.
mnt@1Corinthians:12:2 @ You know that when you were heathen you went astray after dumb idols, wherever he be led.
mnt@1Corinthians:12:3 @ Wherefore I want you to understand that no one who speaks in the Spirit of God says, "Jesus is accursed," and no one can say, "Jesus is Lord," except in the Holy Spirit.
mnt@1Corinthians:12:4 @ Now there are varieties of gifts, but the same Spirit;
mnt@1Corinthians:12:5 @ there are various forms of service, and the same Lord;
mnt@1Corinthians:12:8 @ For to one man by the Spirit has been given a word of wisdom, to another a word of insight by the same Spirit;
mnt@1Corinthians:12:9 @ to one man by the same Spirit is given faith, to another gifts of healing by the one Spirit;
mnt@1Corinthians:12:10 @ to another the powers which work miracles, to another prophecy, to another the discernment of spirits; to another varieties of tongues, to another the interpretation of tongues.
mnt@1Corinthians:12:13 @ And we can see this, for in one Spirit we were all baptized into one body, whether Jew or Gentile, whether slave or free, and we were all made to drink of one Spirit.
mnt@1Corinthians:12:17 @ If the whole body were an eye, where were hearing? If all were hearing, where were smelling?
mnt@1Corinthians:12:19 @ If all were one member, where would the body be?
mnt@1Corinthians:12:20 @ But now there are many members, but one body.
mnt@1Corinthians:12:24 @ For whereas our comely parts have no need, God has tempered the body together, giving more abundant honor to that member in which lacked;
mnt@1Corinthians:12:25 @ that there should be no disunion in the body, but that members mutual care for one another.
mnt@1Corinthians:12:26 @ When one member suffers, all the others suffer with it; and when one member is honored, all the members are glad with it.
mnt@1Corinthians:12:28 @ And God has appointed those in the church to be first of all apostles, second, prophets, third, teachers. then workers of miracles, healers, helpers, administrators, users of various kinds of "tongues."
mnt@1Corinthians:12:29 @ Are all apostles? Are all prophets? teachers? workers of miracles?
mnt@1Corinthians:13:8 @ Love never fails; but though there are prophecies, they will fail; though there are tongues, they will cease; though there is knowledge, it will be superseded.
mnt@1Corinthians:14:5 @ Now I should like you all to speak with "tongues"; but I should rather that you prophesied, For he who prophesies is greater than he who speaks with tongues, unless he interprets, so that the church may be built up.
mnt@1Corinthians:14:6 @ Now brothers, if I should come to you speaking with tongues, what should I benefit you, unless I speak to you some revelation, or knowledge, or prophecy, or teaching?
mnt@1Corinthians:14:10 @ There are, let us say, so many languages in the world, and none without its meaning.
mnt@1Corinthians:14:17 @ You on the one hand offer a good thanksgiving, but the other is not built up.
mnt@1Corinthians:14:19 @ but in the church I would rather speak five words with my understanding, so as to instruct others, than ten thousand in an unknown tongue.
mnt@1Corinthians:14:20 @ Brothers, do not become children in understanding; be babes in malice, but in understanding become mature men.
mnt@1Corinthians:14:21 @ In the Law it is written. With men of other tongues, and by the lips of strangers, will I speak to this people, and even then they will not listen to me, says the Lord.
mnt@1Corinthians:14:23 @ Accordingly, when the whole church assemblies, and everybody is speaking "with tongues," if there enter men unlearned or unbelieving, will they not say that you are mad?
mnt@1Corinthians:14:26 @ What follows, then, brothers? Whenever you meet together, each contributes something; a psalm, a sermon, a revelation, a tongue, an interpretation. Let all be done for edification.
mnt@1Corinthians:14:28 @ But if there is no one to interpret, let them keep silence in the church, and speak to themselves and to God.
mnt@1Corinthians:14:29 @ Let the prophets speak by two or three, and let the others exercise their judgment.
mnt@1Corinthians:14:30 @ But if to one as he sits there some revelation is made, let the first be silent.
mnt@1Corinthians:14:39 @ So, my brothers, be ambitious for the gift of prophecy, and speak not against the gifts of tongues.
mnt@1Corinthians:15:1 @ Now I am calling to your remembrance, brothers, the gospel which I preached to you, which you also received, and on which you have taken your stand,;47 The first man is of the earth, earthly; the second Man is of heaven.
mnt@1Corinthians:15:11 @ But whether it is I or they, thus do I preach, and thus you came to believe.
mnt@1Corinthians:15:12 @ If then, we are preaching Christ, that he rose from the dead, how are some of you saying that there is no resurrection from the dead?
mnt@1Corinthians:15:13 @ But if there is no resurrection from the dead, then not even Christ has been raised;
mnt@1Corinthians:15:16 @ For if the dead rise not, neither has Christ arisen;
mnt@1Corinthians:15:24 @ And then the end, when he shall hand over his kingdom to God his Father, after he has abolished all rule and authority and power.
mnt@1Corinthians:15:31 @ Every day I am facing death, my brothers, I affirm it by that pride in you which I have through Christ Jesus our Lord.
mnt@1Corinthians:15:37 @ And when you sow the seed you are not sowing the body that it will become, but bare grain, of wheat perhaps, or some other grain.
mnt@1Corinthians:15:39 @ All flesh is not the same flesh; there is human flesh, another of fishes of animals, another of birds, another of fishes.
mnt@1Corinthians:15:40 @ There are both celestial bodies and bodies terrestrial; but the splendor of the celestial is one thing, and the splendor of the terrestrial is another.
mnt@1Corinthians:15:41 @ There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory.
mnt@1Corinthians:15:44 @ The body sown is animal The body is raised is spiritual. If there is an animal body, there is also a spiritual body.
mnt@1Corinthians:15:50 @ I tell you this, brothers, that flesh and blood cannot inherit the kingdom of God; nor can corruption inherit incorruption.
mnt@1Corinthians:15:55 @ Where, Death, is thy victory? Where, Death, is thy sting?
mnt@1Corinthians:15:58 @ So, my brothers beloved, stand firm, immovable, always abounding in work for the Lord, because you know that your toil is not fruitless in the Lord.
mnt@1Corinthians:16:2 @ On the first day of each week let each of you put aside something, keeping it in store as he may prosper, so that when I come there may be no collections going on.
mnt@1Corinthians:16:11 @ Whenever he comes to me, send him on his way in peace, for I am expecting him with the other brothers.
mnt@1Corinthians:16:12 @ As for our Apollos, I have many times urged him to go to you with the others, but he was always unwilling to go to you at this time. He will come, however, whenever he has a good opportunity.
mnt@1Corinthians:16:15 @ I beg you this, my brothers - you know the household of Stephanus, that they were the first-fruits of Achaia, and that they devoted themselves to the service of the saints -
mnt@1Corinthians:16:20 @ All the brothers send greetings. Greet one another with a holy kiss.
mnt@2Corinthians:1:1 @ To the Church of God which is in Corinth, and to all the saints throughout Greece. from Paul, by Gods will an apostle of Christ, and from brother Timothy.
mnt@2Corinthians:1:2 @ Grace to you and peace from God our Father in the Lord Jesus Christ.
mnt@2Corinthians:1:3 @ Thanks be to the God and Father of our Lord Jesus Christ, the Father of tender mercies and the God of all comfort,
mnt@2Corinthians:1:8 @ Now, brothers, I want you to know about the troubles which befell me in Asia; how I was burdened altogether beyond my strength, so that I renounced all hope even of life itself.
mnt@2Corinthians:1:15 @ And in this confidence I intended to visit you, before going elsewhere, that you might have a pleasure twice over.
mnt@2Corinthians:1:17 @ In purposing this did I display "caprice"? Or what I purpose do I purpose in a worldly way,so that it may mean either "Yes, yes," or "No, no"?
mnt@2Corinthians:1:20 @ For however many are the promises of God, in him they are "Yes." Therefore also through him let the Amen be said by our voices to the glory of God.
mnt@2Corinthians:1:24 @ (not that I am attempting to lord it over your faith, but rather to work with you for your happiness); for your faith is stedfast.
mnt@2Corinthians:2:2 @ for if I cause you grief, who is there to cause me joy except those whom I have grieved?
mnt@2Corinthians:2:7 @ so that now you ought rather to forgive and comfort him, lest he should be overwhelmed by the excess of his grief.
mnt@2Corinthians:2:13 @ I could get no peace of mind because I failed to find Titus, my brother. So I bade them good-bye and started off for Macedonia.
mnt@2Corinthians:2:14 @ But thanks be to God, who in every place is leading me in the train of Christs triumph, and is making manifest through me the knowledge of him, an odor of incense everywhere.
mnt@2Corinthians:2:17 @ I am; for I am not like most, trafficking in the word of God, but rather from a sincere heart, like a man of God, I speak in Christ, in the very presence of God.
mnt@2Corinthians:3:1 @ Am I beginning again to "recommend" myself? Or do I need, as some do, letters of commendation either to you or from you?