NT-EPISTLES.filter - rwbs her:
rwbs@
Romans:1:7 @ To all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
rwbs@Romans:1:12 @ That is, that I may be comforted together with you by the mutual faith both of you and me. (note:)with: or, in(:note)
rwbs@Romans:1:13 @ Now I would not have you ignorant, brethren, that I have often purposed to come to you, (but was hindered until now,) that I might have some fruit among you also, even as among other Gentiles. (note:)among: or, in(:note)
rwbs@Romans:1:21 @ Because that, when they knew God, they glorified not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
rwbs@Romans:1:24 @ Therefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
rwbs@Romans:1:25 @ Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (note:)more: or, rather(:note)
rwbs@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was due.
rwbs@Romans:2:1 @ Therefore thou art inexcusable, O man, whoever thou art that judgest: for in that thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
rwbs@Romans:2:11 @ For there is no respect of persons with God.
rwbs@Romans:2:15 @ Who show the work of the law written in their hearts, their conscience also bearing witness, and thoughts the mean while accusing or else excusing one another;) (note:)their conscience…: or, the conscience witnessing with them(:note)the mean…: or, between themselves
rwbs@Romans:2:20 @ An instructor of the foolish, a teacher of babes, who hast the form of knowledge and of the truth in the law.
rwbs@Romans:2:21 @ Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
rwbs@Romans:2:26 @ Therefore if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?
rwbs@Romans:2:28 @ For he is not a Jew, who is one outwardly; neither circumcision, which is outward in the flesh:
rwbs@Romans:3:10 @ As it is written, There is none righteous, no, not one:
rwbs@Romans:3:11 @ There is none that understandeth, there is none that seeketh God.
rwbs@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
rwbs@Romans:3:18 @ There is no fear of God before their eyes.
rwbs@Romans:3:20 @ Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law the knowledge of sin.
rwbs@Romans:3:22 @ Even the righteousness of God by faith of Jesus Christ to all and upon all them that believe: for there is no difference:
rwbs@Romans:3:27 @ Where boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
rwbs@Romans:3:28 @ Therefore we conclude that a man is justified by faith apart from the deeds of the law.
rwbs@Romans:4:1 @ What shall we then say that Abraham our father, as pertaining to the flesh, hath found?
rwbs@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith which being uncircumcised: that he might be the father of all them that believe, though they are not circumcised; that righteousness might be imputed to them also:
rwbs@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which being uncircumcised.
rwbs@Romans:4:15 @ Because the law worketh wrath: for where no law is, no transgression.
rwbs@Romans:4:16 @ Therefore of faith, that by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
rwbs@Romans:4:17 @ (As it is written, I have made thee a father of many nations,) before him whom he believed, God, who giveth life to the dead, and calleth those things which are not as though they were. (note:)before him: or, like unto him(:note)
rwbs@Romans:4:18 @ Who against hope believed with hope, that he should become the father of many nations, according to that which was spoken, So shall thy seed be.
rwbs@Romans:4:19 @ And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:
rwbs@Romans:4:22 @ And therefore it was imputed to him for righteousness.
rwbs@Romans:5:1 @ Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
rwbs@Romans:5:12 @ Therefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (note:)for that: or, in whom(:note)
rwbs@Romans:5:13 @ (For until the law sin was in the world: but sin is not imputed when there is no law.
rwbs@Romans:5:18 @ Therefore as by the offence of one upon all men to condemnation; even so by the righteousness of one upon all men to justification of life. (note:)by the offence…: or, by one offence(:note)by the righteousness…: or, by one righteousness
rwbs@Romans:5:20 @ Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
rwbs@Romans:6:4 @ Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.
rwbs@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also of resurrection:
rwbs@Romans:6:12 @ Let not sin therefore reign in your mortal body, that ye should obey it in its lusts.
rwbs@Romans:6:13 @ Neither yield ye your members instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members instruments of righteousness to God. (note:)instruments: Gr. arms, or, weapons(:note)
rwbs@Romans:6:16 @ Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?
rwbs@Romans:6:17 @ But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered to you. (note:)which…: Gr. whereto ye were delivered(:note)
rwbs@Romans:7:3 @ So then if, while husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.
rwbs@Romans:7:4 @ Therefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, to him who is raised from the dead, that we should bring forth fruit to God.
rwbs@Romans:7:12 @ Therefore the law holy, and the commandment holy, and just, and good.
rwbs@Romans:7:23 @ But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
rwbs@Romans:8:1 @ therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.
rwbs@Romans:8:7 @ Because the carnal mind enmity against God: for it is not subject to the law of God, neither indeed can be. (note:)the carnal…: Gr. the minding of the flesh(:note)
rwbs@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.
rwbs@Romans:8:15 @ For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.
rwbs@Romans:8:17 @ And if children, then heirs; heirs of God, and joint–heirs with Christ; if so be that we suffer with, that we may be glorified together.
rwbs@Romans:8:22 @ For we know that the whole creation groaneth and travaileth in pain together until now. (note:)the…: or, every creature(:note)
rwbs@Romans:8:28 @ And we know that all things work together for good to them that love God, to them who are the called according to purpose.
rwbs@Romans:8:34 @ Who he that condemneth? Christ that died, or rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
rwbs@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
rwbs@Romans:8:39 @ Nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
rwbs@Romans:9:5 @ Whose the fathers, and from whom according to the flesh Christ, who is over all, God blessed for ever. Amen.
rwbs@Romans:9:7 @ Neither, because they are the seed of Abraham, all children: but, In Isaac shall thy seed be called.
rwbs@Romans:9:10 @ And not only; but when Rebecca also had conceived by one, by our father Isaac;
rwbs@Romans:9:11 @ (For being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
rwbs@Romans:9:12 @ It was said to her, The elder shall serve the younger. (note:)elder: or, greater(:note)younger: or, lesser
rwbs@Romans:9:18 @ Therefore he hath mercy on whom he will, and whom he will he hardeneth.
rwbs@Romans:9:21 @ Hath not the potter power over the clay, of the same lump to make one vessel to honour, and another to dishonour?
rwbs@Romans:9:25 @ As he saith also in Hosea, I will call them my people, who were not my people; and her beloved, who was not beloved.
rwbs@Romans:9:26 @ And it shall come to pass, in the place where it was said to them, Ye not my people; there shall they be called the children of the living God.
rwbs@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call upon him.
rwbs@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
rwbs@Romans:11:5 @ Even so then at this present time also there is a remnant according to the election of grace.
rwbs@Romans:11:6 @ And if by grace, then no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.
rwbs@Romans:11:22 @ Behold therefore the goodness and severity of God: on them who fell, severity; but toward thee, goodness, if thou shalt continue in goodness: otherwise thou also shalt be cut off.
rwbs@Romans:11:26 @ And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:
rwbs@Romans:11:28 @ As concerning the gospel, enemies for your sakes: but as concerning the election, beloved for the fathers’ sakes.
rwbs@Romans:11:32 @ For God hath concluded them all in unbelief, that he might have mercy upon all. (note:)concluded…: or, shut them all up together(:note)
rwbs@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, your reasonable service.
rwbs@Romans:12:5 @ So we, many, are one body in Christ, and every one members one of another.
rwbs@Romans:12:6 @ Having then gifts differing according to the grace that is given to us, whether prophecy, according to the proportion of faith;
rwbs@Romans:12:10 @ kindly affectioned one to another with brotherly love; in honour preferring one another; (note:)with…: or, in the love of the brethren(:note)
rwbs@Romans:12:16 @ of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. (note:)condescend…: or, be contented with mean things(:note)
rwbs@Romans:12:20 @ Therefore if thy enemy is hungry, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.
rwbs@Romans:13:1 @ Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God. (note:)ordained: or, ordered(:note)
rwbs@Romans:13:2 @ Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves condemnation.
rwbs@Romans:13:5 @ Therefore must needs be subject, not only for wrath, but also for conscience sake.
rwbs@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute; custom to whom custom; fear to whom fear; honour to whom honour.
rwbs@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
rwbs@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
rwbs@Romans:13:10 @ Love worketh no ill to one’s neighbour: therefore love the fulfilling of the law.
rwbs@Romans:13:12 @ The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
rwbs@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.
rwbs@Romans:14:4 @ Who art thou that judgest another man’s servant? to his own master he standeth or falleth. And, he shall be held up: for God is able to make him stand.
rwbs@Romans:14:5 @ One man esteemeth one day above another: another esteemeth every day. Let every man be fully persuaded in his own mind. (note:)fully persuaded: or, fully assured(:note)
rwbs@Romans:14:8 @ For whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live therefore, or die, we are the Lord’s.
rwbs@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou show contempt for thy brother? for we shall all stand before the judgment seat of Christ.
rwbs@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in brother’s way.
rwbs@Romans:14:15 @ But if thy brother is grieved with food, now walkest thou not in love. Destroy not him with thy food, for whom Christ died. (note:)charitably: Gr. according to charity(:note)
rwbs@Romans:14:19 @ Let us therefore follow after the things which make for peace, and things which one may edify another.
rwbs@Romans:14:21 @ good neither to eat flesh, nor to drink wine, nor by which thy brother stumbleth, or is offended, or is made weak.
rwbs@Romans:15:5 @ Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: (note:)according to: or, after the example of(:note)
rwbs@Romans:15:6 @ That ye may with one mind one mouth glorify God, even the Father of our Lord Jesus Christ.
rwbs@Romans:15:7 @ Therefore receive ye one another, as Christ also received us to the glory of God.
rwbs@Romans:15:8 @ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises to the fathers:
rwbs@Romans:15:12 @ And again, Isaiah saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
rwbs@Romans:15:14 @ And I myself also am persuaded concerning you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
rwbs@Romans:15:17 @ I have therefore cause for glorying through Jesus Christ in those things which pertain to God.
rwbs@Romans:15:20 @ And, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:
rwbs@Romans:15:24 @ Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way there by you, if first I shall be somewhat filled with your. (note:)with…: Gr. with you(:note)
rwbs@Romans:15:28 @ When therefore I have performed this, and have sealed to them this fruit, I will go by you into Spain.
rwbs@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in prayers to God for me;
rwbs@Romans:16:2 @ That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a helper of many, and of myself also.
rwbs@Romans:16:11 @ Greet Herodion my kinsman. Greet them that are of the of Narcissus, who are in the Lord. (note:)household: or, friends(:note)
rwbs@Romans:16:13 @ Greet Rufus chosen in the Lord, and his mother and mine.
rwbs@Romans:16:14 @ Greet Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them.
rwbs@Romans:16:16 @ Greet one another with an holy kiss. The churches of Christ greet you.
rwbs@Romans:16:19 @ For your obedience is come abroad to all. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil. (note:)simple: or, harmless(:note)
rwbs@Romans:16:23 @ Gaius my host, and of the whole church, greeteth you. Erastus the treasurer of the city greeteth you, and Quartus a brother.
rwbs@1Corinthians:1:1 @ Paul, called an apostle of Jesus Christ through the will of God, and Sosthenes brother,
rwbs@1Corinthians:1:3 @ Grace to you, and peace, from God our Father, and the Lord Jesus Christ.
rwbs@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there be no divisions among you; but ye be perfectly joined together in the same mind and in the same judgment. (note:)divisions: Gr. schisms(:note)
rwbs@1Corinthians:1:11 @ For it hath been declared to me concerning you, my brethren, by them of Chloe, that there are contentions among you.
rwbs@1Corinthians:1:16 @ And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
rwbs@1Corinthians:1:20 @ Where the wise? where the scribe? where the disputer of this world? hath not God made foolish the wisdom of this world?
rwbs@1Corinthians:2:9 @ But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
rwbs@1Corinthians:2:14 @ But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know, because they are spiritually discerned.
rwbs@1Corinthians:3:2 @ I have fed you with milk, and not with meat: for until now ye were not able, neither yet now are ye able.
rwbs@1Corinthians:3:4 @ For while one saith, I am of Paul; and another, I of Apollos; are ye not carnal?
rwbs@1Corinthians:3:7 @ So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
rwbs@1Corinthians:3:9 @ For we are labourers together with God: ye are God’s field, God’s building. (note:)husbandry: or, tillage(:note)
rwbs@1Corinthians:3:10 @ According to the grace of God which is given to me, as a wise masterbuilder, I have laid the foundation, and another buildeth upon it. But let every man take heed how he buildeth upon it.
rwbs@1Corinthians:3:11 @ For other foundation can no man lay than that which is laid, which is Jesus Christ.
rwbs@1Corinthians:3:21 @ Therefore let no man glory in men. For all things are yours;
rwbs@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
rwbs@1Corinthians:4:4 @ For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord. (note:)know: or, I am not conscious of any fault(:note)
rwbs@1Corinthians:4:5 @ Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will reveal the counsels of the hearts: and then shall every man have praise from God.
rwbs@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that ye may learn in us not to think above that which is written, that no one of you on account of one may be puffed up against another.
rwbs@1Corinthians:4:15 @ For though ye have ten thousand instructors in Christ, yet not many fathers: for in Christ Jesus I have begotten you through the gospel.
rwbs@1Corinthians:4:16 @ Therefore I beseech you, be ye followers of me.
rwbs@1Corinthians:4:17 @ For this cause have I sent to you Timothy, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which are in Christ, as I teach every where in every church.
rwbs@1Corinthians:5:1 @ It is reported commonly immorality among you, and such immorality as is not so much as named among the Gentiles, that one should have his father’s wife.
rwbs@1Corinthians:5:2 @ And ye are puffed up, and have not rather mourned, that he who hath done this deed might be taken away from among you.
rwbs@1Corinthians:5:4 @ In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
rwbs@1Corinthians:5:7 @ Therefore purge out the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: (note:)is sacrificed: or, is slain(:note)
rwbs@1Corinthians:5:8 @ Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened of sincerity and truth. (note:)the feast: or, holyday(:note)
rwbs@1Corinthians:5:10 @ Yet not altogether with immoral people of this world, or with the covetous, or extortioners, or with idolaters; for then ye must needs go out of the world.
rwbs@1Corinthians:5:11 @ But now I have written to you not to keep company, if any man that is called a brother is an immoral person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a person no not to eat.
rwbs@1Corinthians:5:13 @ But them that are outside God judgeth. Therefore put away from among yourselves that wicked person.
rwbs@1Corinthians:6:1 @ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
rwbs@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
rwbs@1Corinthians:6:6 @ But brother goeth to law with brother, and that before unbelievers.
rwbs@1Corinthians:6:7 @ Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather be defrauded?
rwbs@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
rwbs@1Corinthians:6:10 @ Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
rwbs@1Corinthians:6:20 @ For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
rwbs@1Corinthians:7:2 @ Nevertheless, immorality, let every man have his own wife, and let every woman have her own husband.
rwbs@1Corinthians:7:3 @ Let the husband render to the wife her due benevolence: and likewise also the wife to the husband.
rwbs@1Corinthians:7:4 @ The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
rwbs@1Corinthians:7:5 @ Defraud ye not one the other, except with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan may not tempt you for your lack of self–control.
rwbs@1Corinthians:7:7 @ For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.
rwbs@1Corinthians:7:8 @ I say therefore to the unmarried and widows, It is good for them if they remain even as I.
rwbs@1Corinthians:7:11 @ But if she shall depart, let her remain unmarried, or be reconciled to husband: and let not the husband put away wife.
rwbs@1Corinthians:7:12 @ But to the rest I speak, not the Lord: If any brother hath a wife that believeth not, and she is pleased to dwell with him, let him not put her away.
rwbs@1Corinthians:7:13 @ And the woman who hath an husband that believeth not, and if he is pleased to dwell with her, let her not leave him.
rwbs@1Corinthians:7:15 @ But if the unbelieving departeth, let him depart. A brother or a sister is not under bondage in such: but God hath called us to peace. (note:)to peace: Gr. in peace(:note)
rwbs@1Corinthians:7:16 @ For how knowest thou, O wife, whether thou shalt save husband? or how knowest thou, O man, whether thou shalt save wife? (note:)how: Gr. what(:note)
rwbs@1Corinthians:7:21 @ Art thou called a servant? care not for it: but if thou mayest be made free, use rather.
rwbs@1Corinthians:7:26 @ I suppose therefore that this is good for the present distress,, that good for a man so to be. (note:)distress: or, necessity(:note)
rwbs@1Corinthians:7:34 @ There is a difference between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please husband.
rwbs@1Corinthians:7:39 @ The wife is bound by the law as long as her husband liveth; but if her husband is dead, she is at liberty to be married to whom she will; only in the Lord.
rwbs@1Corinthians:8:4 @ Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol nothing in the world, and that no other God but one.
rwbs@1Corinthians:8:5 @ For though there are that are called gods, whether in heaven or upon earth, (as there are gods many, and lords many,)
rwbs@1Corinthians:8:6 @ Yet to us one God, the Father, from whom all things, and we in him; and one Lord Jesus Christ, by whom all things, and we by him. (note:)in: or, for(:note)
rwbs@1Corinthians:8:8 @ But food commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. (note:)are we the better: or, have we the more(:note)are we the worse: or, have we the less
rwbs@1Corinthians:8:11 @ And through thy knowledge shall the weak brother perish, for whom Christ died?
rwbs@1Corinthians:8:13 @ Therefore, if food maketh my brother to stumble, I will eat no flesh while the world standeth, lest I make my brother to stumble.
rwbs@1Corinthians:9:2 @ If I am not an apostle to others, yet doubtless I am to you: for ye are the seal of my apostleship in the Lord.
rwbs@1Corinthians:9:5 @ Have we no right to lead about a sister, a wife, as well as other apostles, and the brethren of the Lord, and Cephas? (note:)wife: or, woman(:note)
rwbs@1Corinthians:9:10 @ Or saith he altogether for our sakes? For our sakes, no doubt, is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
rwbs@1Corinthians:9:12 @ If others are partakers of right over you, not we rather? Nevertheless we have not used this right; but endure all things, lest we should hinder the gospel of Christ.
rwbs@1Corinthians:9:15 @ But I have used none of these things: neither have I written these things, that it should be so done to me: for better for me to die, than that any man should make my glorying void.
rwbs@1Corinthians:9:26 @ I therefore so run, not as uncertainly; so I fight, not as one that beateth the air:
rwbs@1Corinthians:9:27 @ But I keep under my body, and bring into subjection: lest by any means, when I have preached to others, I myself should be a castaway.
rwbs@1Corinthians:10:1 @ Moreover, brethren, I would not that ye should be ignorant, that all our fathers were under the cloud, and all passed through the sea;
rwbs@1Corinthians:10:7 @ Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and drink, and rose up to play.
rwbs@1Corinthians:10:8 @ Neither let us commit immorality, as some of them committed, and fell in one day three and twenty thousand.
rwbs@1Corinthians:10:9 @ Neither let us tempt Christ, as some of them also tempted, and were destroyed by serpents.
rwbs@1Corinthians:10:10 @ Neither murmur ye, as some of them also murmured, and were destroyed by the destroyer.
rwbs@1Corinthians:10:12 @ Therefore let him that thinketh he standeth take heed lest he fall.
rwbs@1Corinthians:10:13 @ There hath no temptation taken you but such as is common to man: but God faithful, who will not allow you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear. (note:)common…: or, moderate(:note)
rwbs@1Corinthians:10:14 @ Therefore, my dearly beloved, flee from idolatry.
rwbs@1Corinthians:10:24 @ Let no man seek his own, but every man another’s.
rwbs@1Corinthians:10:29 @ Conscience, I say, not thy own, but of the other: for why is my liberty judged by another conscience?
rwbs@1Corinthians:10:31 @ Whether therefore ye eat, or drink, or whatever ye do, do all to the glory of God.
rwbs@1Corinthians:10:32 @ Give no offence, neither to the Jews, nor to the Gentiles, nor to the church of God: (note:)Gentiles: Gr. Greeks(:note)
rwbs@1Corinthians:11:5 @ But every woman that prayeth or prophesieth with head uncovered dishonoureth her head: for that is even all one as if she were shaved.
rwbs@1Corinthians:11:6 @ For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered.
rwbs@1Corinthians:11:9 @ Neither was the man created for the woman; but the woman for the man.
rwbs@1Corinthians:11:10 @ For this cause ought the woman to have authority on head because of the angels. (note:)power: that is a covering in sign that she is under the power of her husband(:note)
rwbs@1Corinthians:11:11 @ Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
rwbs@1Corinthians:11:15 @ But if a woman hath long hair, it is a glory to her: for hair is given her for a covering. (note:)covering: or, veil(:note)
rwbs@1Corinthians:11:16 @ But if any man seemeth to be contentious, we have no such custom, neither the churches of God.
rwbs@1Corinthians:11:17 @ Now in this that I declare I praise not, that ye come together not for the better, but for the worse.
rwbs@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it. (note:)divisions: or, schisms(:note)
rwbs@1Corinthians:11:19 @ For there must be also heresies among you, that they who are approved may be become evident among you. (note:)heresies: or, sects(:note)
rwbs@1Corinthians:11:20 @ When therefore ye come together in one place, is not to eat the Lord’s supper. (note:)this…: or, ye cannot eat(:note)
rwbs@1Corinthians:11:21 @ For in eating every one taketh before his own supper: and one is hungry, and another is drunk.
rwbs@1Corinthians:11:27 @ Therefore whoever shall eat this bread, and drink cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
rwbs@1Corinthians:11:33 @ Therefore, my brethren, when ye come together to eat, tarry one for another.
rwbs@1Corinthians:11:34 @ And if any man is hungry, let him eat at home; that ye come not together to judgment. And the rest will I set in order when I come. (note:)condemnation: or, judgment(:note)
rwbs@1Corinthians:12:3 @ Therefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and no man can say that Jesus is the Lord, but by the Holy Spirit. (note:)accursed: or, anathema(:note)
rwbs@1Corinthians:12:4 @ Now there are varieties of gifts, but the same Spirit.
rwbs@1Corinthians:12:5 @ And there are varieties of administrations, but the same Lord. (note:)administrations: or, ministries(:note)
rwbs@1Corinthians:12:6 @ And there are varieties of operations, but it is the same God who worketh all in all.
rwbs@1Corinthians:12:8 @ For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
rwbs@1Corinthians:12:9 @ To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
rwbs@1Corinthians:12:10 @ To another the working of miracles; to another prophecy; to another discerning of spirits; to another kinds of tongues; to another the interpretation of tongues:
rwbs@1Corinthians:12:13 @ For by one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit. (note:)Gentiles: Gr. Greeks(:note)
rwbs@1Corinthians:12:15 @ If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
rwbs@1Corinthians:12:16 @ And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
rwbs@1Corinthians:12:17 @ If the whole body an eye, where the hearing? If the whole hearing, where the smelling?
rwbs@1Corinthians:12:19 @ And if they were all one member, where the body?
rwbs@1Corinthians:12:24 @ For our comely have no need: but God hath tempered the body together, having given more abundant honour to that which lacked:
rwbs@1Corinthians:12:25 @ That there should be no schism in the body; but the members should have the same care one for another. (note:)schism: or, division(:note)
rwbs@1Corinthians:12:28 @ And God hath set some in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, governments, kinds of tongues. (note:)diversities: or, kinds(:note)
rwbs@1Corinthians:12:29 @ all apostles? all prophets? all teachers? all workers of miracles? (note:)workers…: or, powers?(:note)
rwbs@1Corinthians:13:8 @ Charity never faileth: but whether prophecies, they shall be done away; whether tongues, they shall cease; whether knowledge, it shall vanish away. (note:)fail: Gr. vanish away(:note)
rwbs@1Corinthians:14:1 @ Follow after charity, and desire spiritual, but rather that ye may prophesy.
rwbs@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied: for greater he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
rwbs@1Corinthians:14:6 @ Now, brethren, if I come to you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
rwbs@1Corinthians:14:7 @ And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? (note:)sounds: or, tunes(:note)
rwbs@1Corinthians:14:10 @ There are, it may be, so many kinds of voices in the world, and none of them without signification.
rwbs@1Corinthians:14:11 @ Therefore if I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh a barbarian to me.
rwbs@1Corinthians:14:13 @ Therefore let him that speaketh in an tongue pray that he may interpret.
rwbs@1Corinthians:14:17 @ For thou verily givest thanks well, but the other is not edified.
rwbs@1Corinthians:14:19 @ Yet in the church I had rather speak five words with my understanding, that I may teach others also, than ten thousand words in an tongue.
rwbs@1Corinthians:14:21 @ In the law it is written, With other tongues and other lips will I speak to this people; and yet for all that will they not hear me, saith the Lord.
rwbs@1Corinthians:14:22 @ Therefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying not for them that believe not, but for them who believe.
rwbs@1Corinthians:14:23 @ If therefore the whole church is assembled in one place, and all speak with tongues, and there come in unlearned, or unbelievers, will they not say that ye are mad?
rwbs@1Corinthians:14:24 @ But if all prophesy, and there come in one that believeth not, or unlearned, he is convicted by all, he is judged by all:
rwbs@1Corinthians:14:28 @ But if there is no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
rwbs@1Corinthians:14:29 @ Let the prophets speak two or three, and let the others judge.
rwbs@1Corinthians:14:30 @ If is revealed to another that sitteth by, let the first hold his peace.
rwbs@1Corinthians:14:39 @ Therefore, brethren, covet to prophesy, and forbid not to speak with tongues.
rwbs@1Corinthians:15:11 @ Therefore whether I or they, so we preach, and so ye believed.
rwbs@1Corinthians:15:12 @ Now if Christ is preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
rwbs@1Corinthians:15:13 @ But if there is no resurrection of the dead, then is Christ not risen:
rwbs@1Corinthians:15:24 @ Then the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
rwbs@1Corinthians:15:37 @ And that which thou sowest, thou sowest not that body that shall be, but bare grain, perhaps of wheat, or of some other:
rwbs@1Corinthians:15:39 @ All flesh not the same flesh: but one flesh of men, another flesh of beasts, another of fishes, another of birds.
rwbs@1Corinthians:15:40 @ also celestial bodies, and bodies terrestrial: but the glory of the celestial one, and the of the terrestrial another.
rwbs@1Corinthians:15:41 @ one glory of the sun, and another glory of the moon, and another glory of the stars: for star differeth from star in glory.
rwbs@1Corinthians:15:44 @ It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
rwbs@1Corinthians:15:50 @ Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
rwbs@1Corinthians:15:55 @ O death, where thy sting? O grave, where thy victory? (note:)grave: or, hell(:note)
rwbs@1Corinthians:15:58 @ Therefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
rwbs@1Corinthians:16:2 @ Upon the first of the week let each one of you lay by him in store, as hath prospered him, that there be no collections when I come.
rwbs@1Corinthians:16:6 @ And it may be that I will abide, and even winter with you, that ye may bring me on my journey wherever I go.